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Category: Friedrich Nietzsche

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Der Antichrist (book) Friedrich Nietzsche

The Antichrist, preface

The title page of the manuscript of Der Antichrist. Fluch auf
das Christenthum (The Antichrist: Curse on Christianity).

This book belongs to the most rare of men. My day won’t come until the day after tomorrow. Some men are born posthumously.
You need to be used to living on mountains—to seeing the miserable, ephemeral little gossip of politics and egoism of the peoples beneath you.
These are my only readers, my true readers, my predestined readers: and who cares about the rest of them? The rest are just humanity. You need to be far above humanity in strength, in loftiness of soul, —in contempt…

—Friedrich W. Nietzsche

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¿Me Ayudarás? (book) 2001: A Space Odyssey (movie) Deranged altruism Friedrich Nietzsche Philosophy

On myopia and perspectivism

After Nietzsche became insane, his sister and a friend of the philosopher assembled some of his loose writings in a book she published. §481 of that book that Nietzsche never intended to publish, The Will to Power, contains this sentence: ‘In so far as the word “knowledge” has any meaning, the world is knowable; but it is interpretable [emphasis in original]. Otherwise, it has no meaning behind it, but countless meanings—“perspectivism”.’
In other words, all ideations, even white nationalist ideations, take place from particular perspectives or points of view (POVs), and there are many possible conceptual schemes, or perspectives, which judgment of value can be made by integrating different vantage points together.

The image reveals a difference of contextuality. Each perspective is subsumed into another and adds an overall objective measure: a meta-perspective.
If we illustrate perspectivism with the current paradigm in white nationalism, that Jewish subversion is the primary cause of the downfall of whites, this working hypothesis may be represented by the smallest circle. An exemplary case of this point of view is that of David Duke. (Incidentally, I liked very much his most recent podcast about the ongoing Syrian crisis: here.)
But Duke is myopic: he cannot see that the Christian problem encompasses the Jewish problem (see the second circle encompassing the smallest one). Those nationalists who doubt the accuracy of this contextualisation should read the texts that support the encompassing claim: (1) Evropa Soberana’s Rome vs. Judea, (2) Jack Frost’s PDF and (3) the recently published Why Europeans Must Reject Christianity by Ferdinand Bardamu.
But the ‘Christian problem’ POV can also be subsumed into another circle: the Aryan problem, that we also have discussed on this site (listen e.g., to Arthur Kemp’s historical perspective) and so on: the Aryan problem can be subsumed into a larger circle, what Joseph Walsh recently called ‘the human problem’ in the comments section of this site.
But the ‘human problem’ is not the largest comprehensive vantage viewpoint or ‘circle’. In the last chapter of ¿Me Ayudarás?, which is basically an autobiographical book, I go further: the human problem can be subsumed into the larger understanding of the ‘animal problem’.
I tackle this larger problem, along with the even larger contextualisation than the animal problem—the ‘bio problem’ in other planets—with my principle of the four words: eliminar todo sufrimiento innecesario. But the point is that in order to take this most encompassing principle to the stars—the circle that encompasses all others: our meta-perspective—, presently we must concrete ourselves to solve the most immediate problem, the Jewish Problem. The stars, including the choice between us or A.I. en route for the Star Child (see the image chosen for my previous post, the last instalment of Bardamu’s essay) will come only if Aryans pass all the lesser tests.
My advice to solving the Jewish Problem is precisely to get rid of Christian ethics. It is the moral compass of contemporary whites what is driving Aryans toward the abyss, including the compass of most white nationalists.
So we are stuck in the second circle in this age of treason, which is why this site focuses on the Christian Problem. In the next few days, my humble contribution will be asking Bardamu if he would allow me to include his essay in the 2018 edition of The Fair Race’s Darkest Hour.

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Der Antichrist (book) Friedrich Nietzsche Martin Luther Reformation

On Bardamu's essay

Instalment 17 of Ferdinand Bardamu’s essay revealed things I did not know about the history Christianity. It also reminds me of one of the passages that most haunted me of Nietzsche’s The Antichrist, which I have already quoted a couple of times but it’s worth re-quoting:

§ 61

Here it becomes necessary to call up a memory that must be a hundred times more painful to Germans. The Germans have destroyed for Europe the last great harvest of civilisation that Europe was ever to reap—the Renaissance. Is it understood at last, will it ever be understood, what the Renaissance was? The transvaluation of Christian values: an attempt with all available means, all instincts and all the resources of genius to bring about a triumph of the opposite values, the more noble values…
To attack at the critical place, at the very seat of Christianity, and there enthrone the more noble values—that is to say, to insinuate them into the instincts, into the most fundamental needs and appetites of those sitting there…
I see before me the possibility of a perfectly heavenly enchantment and spectacle: it seems to me to scintillate with all the vibrations of a fine and delicate beauty, and within it there is an art so divine, so infernally divine, that one might search in vain for thousands of years for another such possibility; I see a spectacle so rich in significance and at the same time so wonderfully full of paradox that it should arouse all the gods on Olympus to immortal laughter: Cæsar Borgia as pope!… Am I understood?… Well then, that would have been the sort of triumph that I alone am longing for today: by it Christianity would have been swept away!
What happened? A German monk, Luther, came to Rome. This monk, with all the vengeful instincts of an unsuccessful priest in him, raised a rebellion against the Renaissance in Rome…
Instead of grasping, with profound thanksgiving, the miracle that had taken place: the conquest of Christianity at its capital—instead of this, his hatred was stimulated by the spectacle. A religious man thinks only of himself. Luther saw only the depravity of the papacy at the very moment when the opposite was becoming apparent: the old corruption, the peccatum originale, Christianity itself, no longer occupied the papal chair! Instead there was life! Instead there was the triumph of life! Instead there was a great yea to all lofty, beautiful and daring things!…
And Luther restored the church.

By the way, it is nice that Jack Halliday, as a kind of spokesman for The West’s Darkest Hour, is trying to communicate, in other forums, our message as in this thread of Occidental Dissent. I wonder if the admin of that site, a Lutheran, has been following what we have been saying about Luther, the Reformation, and Christianity in general.
But I understand the distant neighbours of the North. Here in the south all secular intellectuals, without exception, are idiots, including the criollos (in English see here and in Spanish here). It seems that the apostates of Christianity fall automatically into a much worse ideology: ethnosuicidal liberalism and cultural Marxism. But that is also courtesy of Christianity itself, as we have been seeing in Bardamu’s essay.
Since I mentioned Jack Halliday, I would like to take this opportunity to mention another commenter of this site, Spahn Ranch, who is keen to see aspects of Christianity that I couldn’t say better.

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Friedrich Nietzsche

Not a Nietzsche scholar


Writing on Occidental Dissent, in his most recent article Hunter Wallace wrote: ‘There is a strong vein of nihilism that runs through the Alt-Right. If I had to identify its sources, it seems to spring largely from Nietzschean philosophy…’ One of the Christian commenters said: ‘What is needed is an embrace of Orthodox Christianity and its theology’.
Well, well. Wallace might be a good scholar on American history but certainly not on Nietzsche.
One of the things that bothers me most about our time is that the Jews and the academic gentiles quote Nietzsche with a spin in which they put him exactly as the opposite that he represented. As before I became openly racist I read a lot about Nietzsche, I remember very well some details of the biographies that have been written about him. One of the things that surprised me is that, when a young Wagner was involved in illegal activities against the king, the child Nietzsche played at home ‘King Squirrel’ with his sister, in which the traitors to the King were shot.
Even in his mature books Nietzsche was an exponent of the morality that Wallace laments has been lost in the Alt-Right. If instead of making the mistake of reading what academics opine about Nietzsche, we read Nietzsche directly, we will be surprised to learn that even in the 19th century he already complained that the institution of marriage was in danger in Europe, as can be seen: here.
Those who wish to enter the thoughts of the German philosopher would do well to start with the masthead of this blog, whose last pages contain lucid comments by Nietzsche showing that the ethnosuicidal problem of the West, rather than ‘cultural Marxism’, is ‘cultural Christianity’ (precisely the self-incriminatory term that Richie Spence has used to describe himself).
Those who wish to enter the tragic life of the philosopher could read some excerpts from a very lyrical essay, The Struggle with the Daimon: a real treat from the literary point of view!

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¿Me Ayudarás? (book) Autobiography Child abuse Evropa Soberana (webzine) Friedrich Nietzsche Hojas Susurrantes (book)

Very busy

Christians can think of themselves as anti-Jewish without understanding that they are the ultimate conclusion of Judaism. —Nietzsche

Further to what I said in my February entries ‘La Santa Furia’ and ‘Working’. I am now reviewing the 730 pages of my second and last book, in which I analyse my father as the central figure among those who destroyed my life; besides analysing my mother and other victims of them, like my sister and a cousin. My philosophy of the four words appears in the final section.
What I write in my mother tongue is as important, or more important, than what I write in English. But except for a Swede who became disenchanted with me when he learned about my political ideas, nobody in the world has fully appreciated the work in my native language. And it’s striking that someone who processes, over the decades, the pain of the crime that he was the object as a minor is able to see the world so differently that it would seem the mind of an extraterrestrial.
For example, in recent times a certain Ciaran, the same Irishman who complained about destroying the churches (quoted in an entry linked above), has been sending me copies of his correspondence with Alex Linder and others. Although Ciaran confesses to me that he has suffered a mental disorder, he has not paid attention to me in that the only way to heal is to process the pain. (Something I compare with an oil refinery in the sense that crude oil is the unprocessed early traumas that got to be processed.)
Instead, in his letter to Linder today (electronic copy to me), this traditionalist Christian starts talking about the ‘fact’ that the condemned are burning in hell without even knowing who he’s is sending a copy. (At the end of my first book, Hojas Susurrantes, I recount the unspeakable experiences I suffered in San Rafael, California, for having introjected the doctrine of the eternal damnation of my abusive father.) And today, in my previous entry of the Kriminalgeschichte series, another idiot posts again a comment mentioning such doctrine. (Take into account that of this Dutchman I have been deleting several other comments over the years in which he had written stupid things like, ‘hell is eternal’, ‘my religion’, etc.).
Christians or neo-Christians who believe they are helping their race with their twisted minds are, in fact, contributing to the white race dying. The reason for this is not only guessed in the essay ‘Rome vs. Judea’, but in the Kriminalgeschichte series that I translate little by little.
Little by little I say because, although now I am so busy that I will reduce my work on this site to the minimum until I finish the review of my second book, even after I finish I don’t think I’ll continue to translate the Kriminalgeschichte articles daily, as I did in the past. I will translate them, yes, but in a more spaced way. It is not an issue that attracts much attention because white nationalists believe that Jews, not Christians, are the primary cause of Aryan decline.
For an autobiographer who has processed his traumas inflicted at home, it is incredible the level of dissociation and madness that the movement suffers: a movement that presumes to defend the Aryan race and remains addicted to the millennial Jewish drug. And with this I also mean those English Christians who spoke in a podcast about the article by Hunter Wallace that I mentioned at an entry a couple of days ago. Manu Rodríguez wrote:

We are not ourselves; we cannot speak out as long as we try to speak from that space: the Jewish-Christian-Muslim milieu. Within these traditions we are not ourselves, we disappear.

Like Evropa Soberana, Rodríguez is Spanish. I translated the above quote from the language of Cervantes. Isn’t it funny that this pair of Spanish speakers have a better grasp of how to defend their race than the English speakers of the Alt-Right?

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Der Antichrist (book) Evropa Soberana (webzine) Fair Race’s Darkest Hour (book) Friedrich Nietzsche

2018 preface

The ultimate conclusion

Compared to the previous editions, in this 2018 edition of The Fair Race’s Darkest Hour, I have eliminated my introductory remarks to each chapter and also a dozen essays. Only the texts that have caused a considerable impact on my worldview have remained. The first two pieces, especially Andrew Hamilton’s, explain the baffling phenomenon of Aryan ethnosuicide. However, I must say that I not only abridged Hamilton’s piece for this collection but other essays as well.
Any regular visitor to my blog The West’s Darkest Hour knows my witches’ brew metaphor to explain White decline: Hardwired characteristics in the White psyche since prehistoric times such as individualism, universalism, weak ethnocentrism, plus the cultural ‘software’ of materialism and Judeo-Christian ethics—ironically, strengthened after the French Revolution—, together with the Nazi myth after the Second World War (cf. the first article of this collection), have created a lethal brew for the White peoples.
In this compilation, there are two texts that may be considered as the antidote for the brew. The first one, a book review by J.A. Sexton of Tom Goodrich’s Hellstorm: The Death of Nazi Germany, 1944-1947, informs us about a Dantesque, heart-breaking Holocaust committed by the Allies on the Germans even after the war was over.
The second is a translation from Spanish of an online book authored by a Catalonian blogger who uses the penname Evropa Soberana. No single text has produced such eureka moment in my intellectual life as Rome contra Judea; Judea contra Rome. Compared to this redpill, the output from the pro-White webzines looks purple: palliative meds between the bluepill and the redpill because the editors are still sleeping in the matrix of Judeo-Christian ethics.
Rome contra Judea is only one of several translated texts of Evropa Soberana that appear here. I did some modifications to Soberana’s texts and even took the liberty to correct some errors and add a few phrases of my own, as explained in the footnotes. For example, in Soberana’s quotation of § 24 from Nietzsche’s The Antichrist I added another phrase from the same § 24 that shows the gulf between White nationalists and us:

Christians can think of themselves as anti-Jewish without understanding that they are the ultimate conclusion of Judaism.

White nationalists, who also coined the phrase Alt-Right, ignore that those Whites who worship the god of the Jews are, ultimately, ethnosuicidal. From our point of view, unless and until they, including the atheists, reject Judeo-Christian ethics, ‘Judea’—the Jews in the Diaspora—will continue to be winning over ‘Rome’—the native Aryans. Any racist under the illusion that he is red-pilled would do well to read Soberana’s translated essays.
Charles Darwin predicted that blacks would be exterminated in the future. Alas, precisely because of subscribing Christian ethics, it is Whites, including the advocates of the Alt-Right, the ones who are heading toward extinction. After World War II the members of the White population have drunk the brew with such fanaticism that their cognitive processes can only be diagnosed as a folie en masse. It is my hope that, when reaching the last page of this book, the Aryan reader will have the motive to revalue his values back to the hard ethos of ancient Rome. That is the price to save the race.
Transvaluation of all values!

C.T.
February 2018

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Constantine Der Antichrist (book) Evropa Soberana (webzine) Francis Parker Yockey Friedrich Nietzsche Judea v. Rome Matt Koehl

Purple nationalists

‘Apocalypse for Whites’ (original title, ‘Rome vs. Judea’) explains wonderfully the whys of my obsession with translating Deschner’s work, Kriminalgeschichte des Christentums: the criminal history of Christianity. No single racialist text has produced such an absolute eureka! moment in my intellectual life as ‘Apocalypse for Whites’. Compared to this mother of all redpills, all the output from webzines such as The Occidental Observer or Counter-Currents seem like mere purple pills: an intermediate colour between blue and red. They promise to unplug you but in the end they take you back to the Matrix because the editors are still sleeping.
Let’s recognise it: the Spaniard Evropa Soberana is a genius. Not only did he develop the New Racial Classification with a colleague. He also wrote the Sparta essay in addition to the one I just translated with the title of ‘Apocalypse for Whites’. In the 2018 edition of The Fair Race’s Darkest Hour, Soberana’s essay will appear with its original title.
The quote from The Antichrist that I put in red in § 24 of the penultimate entry of ‘Apocalypse for Whites’ hits the nail of all the nails: ‘Christians can think of themselves as anti-Jewish without understanding that they are the ultimate conclusion of Judaism’.
Any racist who is under the illusion that his mind no longer has ‘Semitic’ malware installed after Constantine handed over the empire to the Semitic bishops, would do well to remember these lines of Francis Parker Yockey. Who among the white nationalists has really transvalued all his values (Umwertung aller Werte), the last words of The Antichrist before Nietzsche’s Law against Christianity?
But Yockey cannot be considered the embodiment of the new paradigm that supplants Christ (a character that, as it appears in the Gospels, did not even exist). Nor could Nietzsche be considered the Antichrist even though he began to see the light of the tragedy that befell upon the West after Constantine.
Potentially, Adolf Hitler can be the new guiding star—if only white nationalists wake up. But in order for this new religion to embody the transvalued values it is necessary to lay the foundations first.
Before continuing with the translation of the criminal history of Christianity of Deschner I must therefore reproduce, chapter by chapter, the booklet Faith of the Future by Matt Koehl: a prelude to a Hitlerism that should replace the Alt-Right if the race is going to make it.

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Ancient Rome Axiology Christendom Der Antichrist (book) Destruction of Greco-Roman world Evropa Soberana (webzine) Friedrich Nietzsche Jesus Judaism Judea v. Rome Martin Luther Philosophy of history St Paul

Apocalypse for whites • XXXIX

by Evropa Soberana

 

Appendix to chapter 3:

Nietzsche on Christianity

 

On the Genealogy of Morality (1887), 1st treatise, § 8 [1]

But you fail to understand that? You have no eye for something that needed two millennia to emerge victorious…?

This Jesus of Nazareth, the personified evangelist of love, this ‘Saviour’ bringing holiness and victory to the poor, to the sick, to the sinners—was he not that very seduction in its most sinister and most irresistible form, the seduction and detour to exactly those Judaic values and innovations in ideals?

Didn’t Israel attain, precisely with the detour of this ‘Saviour’, of this apparent enemy against and dissolver of Israel, the final goal of its sublime thirst for vengeance?

Isn’t it part of the secret black art of a truly great politics of revenge, a farsighted, underground, slowly expropriating, and premeditated revenge, that Israel itself had to disown and nail to the cross, like some mortal enemy, the tool essential to its revenge before all the world, so that ‘all the world’, that is, all Israel’s enemies, could then take this particular bait without a second thought?…

At least it is certain that sub hoc signo Israel, with its vengeance and transvaluation of the worth of all other previous values, has triumphed again and again over all other ideals, over all nobler ideals.

§ 16

The two opposing values ‘good and bad’ and ‘good and evil’ have fought a fearful battle on earth for thousands of years… The symbol of this battle, written in a script which has remained legible through all human history up to the present, is called ‘Rome against Judea, Judea against Rome’. To this point there has been no greater event than this war, this posing of a question, this contradiction between deadly enemies.

Rome felt that the Jew was like something contrary to nature itself, its antipodal monstrum, as it were. In Rome the Jew was considered ‘convicted of hatred against the entire human race’. And that view was correct, to the extent that we are right to link the health and the future of the human race to the unconditional rule of aristocratic values—to Roman values…

By contrast, how did the Jews feel about Rome? We can guess that from a thousand signs, but it is sufficient to treat ourselves again to the Apocalypse of John, that wildest of all written outbursts which vengeance has on its conscience. (Incidentally, we must not underestimate the deep consistency of the Christian instinct when it ascribed this particular book of hate to the name of the disciple of love, the same man to whom it attributed that enthusiastic amorous gospel—there is some truth to this, no matter how much literary counterfeiting may have been necessary for this purpose.)

The Romans were indeed strong and noble men, stronger and nobler than any people who had lived on earth up until then or even than any people who had ever been dreamed up. Everything they left as remains, every inscription, is delightful, provided that we can guess what is doing the writing there.

By contrast, the Jews were par excellence that priestly people of resentment, who possessed an unparalleled genius for popular morality.

Which of them has proved victorious for the time being, Rome or Judea? Surely there’s not the slightest doubt. Just think of who it is people bow down to today in Rome itself as the personification of all the highest values (and not only in Rome, but in almost half the earth, all the places where people have become merely tame or want to become tame): in front of three Jews, as we know, and one Jewess—in front of Jesus of Nazareth, the fisherman Peter, the carpet maker Paul, and the mother of the first-mentioned Jesus, named Mary.

This is very remarkable: without doubt Rome has been conquered.

Tommaso Laureti, The Triumph of Christianity (also called The Triumph of the Cross, painted in 1585). The story of how an oriental messiah, with anorexic and masochistic air, came to replace the strong pagan gods.

 

The Anti-Christ: A Curse on Christianity (written in 1888)

§ 24

This is precisely why the Jews are the most disastrous people in world history: they have left such a falsified humanity in their wake that even today Christians can think of themselves as anti-Jewish without understanding that they are the ultimate conclusion of Judaism.

§ 58

The harvest is blighted overnight… That which stood there aere perennis, the imperium Romanum, the most magnificent form of organisation under difficult conditions that has ever been achieved, and compared to which everything before it and after it appears as patchwork, bungling, dilettantism—those holy anarchists made it a matter of ‘piety’ to destroy ‘the world’, which is to say, the imperium Romanum, so that in the end not a stone stood upon another.

The Christian and the anarchist: both are décadents; both are incapable of any act that is not disintegrating, poisonous, degenerating, blood-sucking; both have an instinct of mortal hatred of everything that stands up, and is great, and has durability, and promises life a future…

Christianity was the vampire of the imperium Romanum—overnight it destroyed the vast achievement of the Romans: the conquest of the soil for a great culture that could await its time. Can it be that this fact is not yet understood?

The imperium Romanum that we know, and that the history of the Roman provinces teaches us to know better and better—this most admirable of all works of art in the grand manner was merely the beginning, and the structure to follow was to prove its worth for thousands of years.

To this day, nothing on a like scale sub specie aeterni has been brought into being, or even dreamed of! This organisation was strong enough to withstand bad emperors: the accident of personality has nothing to do with such things—the first principle of all genuinely great architecture.

But it was not strong enough to stand up against the corruptest of all forms of corruption—against Christians… These stealthy worms, which under the cover of night, mist and duplicity, crept upon every individual, sucking him dry of all earnest interest in real things, of all instinct for reality—this cowardly, effeminate and sugar-coated gang gradually alienated all ‘souls’, step by step, from that colossal edifice, turning against it all the meritorious, manly and noble natures that had found in the cause of Rome their own cause, their own serious purpose, their own pride.

One has but to read Lucretius to know what Epicurus made war upon—not paganism, but ‘Christianity’, which is to say, the corruption of souls by means of the concepts of guilt, punishment and immortality. He combated the subterranean cults, the whole of latent Christianity—to deny immortality was already a form of genuine salvation. Epicurus had triumphed, and every respectable intellect in Rome was Epicurean—when Paul appeared…

Paul, the Chandala hatred of Rome, of ‘the world’, in the flesh and inspired by genius—the Jew, the eternal Jew par excellence…

What he saw was how, with the aid of the small sectarian Christian movement that stood apart from Judaism, a ‘world conflagration’ might be kindled; how, with the symbol of ‘God on the cross’, all secret seditions, all the fruits of anarchistic intrigues in the empire, might be amalgamated into one immense power.

‘Salvation is of the Jews’. Christianity is the formula for exceeding and summing up the subterranean cults of all varieties, that of Osiris, that of the Great Mother, that of Mithras, for instance: in his discernment of this fact the genius of Paul showed itself.

This was his revelation at Damascus: he grasped the fact that he needed the belief in immortality in order to rob ‘the world’ of its value, that the concept of ‘hell’ would master Rome—that the notion of a ‘beyond’ is the death of life… Nihilist and Christian: they rhyme in German, and they do more than rhyme…

§ 59

The whole labour of the ancient world gone for naught: I have no word to describe the feelings that such an enormity arouses in me!

And, considering the fact that its labour was merely preparatory, that with adamantine self-consciousness it laid only the foundations for a work to go on for thousands of years, the whole meaning of antiquity disappears…

To what end the Greeks? to what end the Romans? All the prerequisites to a learned culture, all the methods of science, were already there and had been there for two thousand years! All gone for naught! All overwhelmed in a night, but not by a convulsion of nature! But brought to shame by crafty, sneaking, invisible, anæmic vampires! Not conquered,—only sucked dry…!
Hidden vengefulness, petty envy, became master! Everything wretched, intrinsically ailing, and invaded by bad feelings, the whole ghetto-world of the soul was at once on top! One needs but read any of the Christian agitators, for example, St. Augustine, in order to realize, in order to smell, what filthy fellows came to the top.

§ 61

Here it becomes necessary to call up a memory that must be a hundred times more painful to Germans. The Germans have destroyed for Europe the last great harvest of civilisation that Europe was ever to reap—the Renaissance. Is it understood at last, will it ever be understood, what the Renaissance was? The transvaluation of Christian values: an attempt with all available means, all instincts and all the resources of genius to bring about a triumph of the opposite values, the more noble values…

To attack at the critical place, at the very seat of Christianity, and there enthrone the more noble values—that is to say, to insinuate them into the instincts, into the most fundamental needs and appetites of those sitting there…

I see before me the possibility of a perfectly heavenly enchantment and spectacle: it seems to me to scintillate with all the vibrations of a fine and delicate beauty, and within it there is an art so divine, so infernally divine, that one might search in vain for thousands of years for another such possibility; I see a spectacle so rich in significance and at the same time so wonderfully full of paradox that it should arouse all the gods on Olympus to immortal laughter: Cæsar Borgia as pope!… Am I understood?… Well then, that would have been the sort of triumph that I alone am longing for today: by it Christianity would have been swept away!

What happened? A German monk, Luther, came to Rome. This monk, with all the vengeful instincts of an unsuccessful priest in him, raised a rebellion against the Renaissance in Rome…

Instead of grasping, with profound thanksgiving, the miracle that had taken place: the conquest of Christianity at its capital—instead of this, his hatred was stimulated by the spectacle. A religious man thinks only of himself. Luther saw only the depravity of the papacy at the very moment when the opposite was becoming apparent: the old corruption, the peccatum originale, Christianity itself, no longer occupied the papal chair! Instead there was life! Instead there was the triumph of life! Instead there was a great yea to all lofty, beautiful and daring things!…

And Luther restored the church.

§ 62

With this I come to a conclusion and pronounce my judgment. I condemn Christianity; I bring against the Christian church the most terrible of all the accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruptions; it seeks to work the ultimate corruption, the worst possible corruption. The Christian church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.

This eternal accusation against Christianity I shall write upon all walls, wherever walls are to be found—I have letters that even the blind will be able to see… I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct of revenge, for which no means are venomous enough, or secret, subterranean and small enough, —I call it the one immortal blemish upon the human race…

And mankind reckons time from the dies nefastus when this fatality befell—from the first day of Christianity!—Why not rather from its last?—From today?—

Transvaluation of all values!

__________________

[1] Note of the Ed.: While I follow Evropa Soberana’s quotes of On the Genealogy of Morality, in the case of The Antichrist I added other paragraphs to the author’s quotes from the last pages Nietzsche’s book (included the final page that will appear in the next entry).

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Axiology Destruction of Greco-Roman world Evropa Soberana (webzine) Friedrich Nietzsche Jesus Judaism Judea v. Rome St Paul

Apocalypse for whites • XXV

by Evropa Soberana

 

Appendix to the second chapter:
Nietzsche on the conflict ‘Rome v. Judea’


The two opposing values ‘good and bad’ and ‘good and evil’ have fought a fearful battle on earth for thousands of years…
The symbol of this battle, written in a script which has remained legible through all human history up to the present, is called ‘Rome against Judea, Judea against Rome’. To this point there has been no greater event than this war, this posing of a question, this contradiction between deadly enemies.
Rome felt that the Jew was like something contrary to nature itself, its monstrous polar opposite, as it were. In Rome the Jew was considered ‘convicted of hatred against the entire human race’. And that view was correct, to the extent that we are right to link the health and the future of the human race to the unconditional rule of aristocratic values—to Roman values…
The Romans were indeed strong and noble men, stronger and nobler than any people who had lived on earth up until then or even than any people who had ever been dreamed up. Everything they left as remains, every inscription, is delightful, provided that we can guess what is doing the writing there.
By contrast, the Jews were par excellence that priestly people of resentment, who possessed an unparalleled genius for popular morality. Just compare people with related talents—say, the Chinese or the Germans—with the Jews, in order to understand which is ranked first and which is ranked fifth.
Which of them has proved victorious for the time being, Rome or Judea?
Surely there’s not the slightest doubt. Just think of who it is people bow down to today in Rome itself as the personification of all the highest values (and not only in Rome, but in almost half the earth, all the places where people have become merely tame or want to become tame): in front of three Jews, as we know, and one Jewess—in front of Jesus of Nazareth, the fisherman Peter, the carpet maker Paul, and the mother of the first-mentioned Jesus, named Mary.
This is very remarkable: without doubt Rome has been conquered.
(On the Genealogy of Morality, sections 1, 15 and 16.)

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Friedrich Nietzsche

Killing innocents and sinners

Writing about the Sutherland Springs church shooting, on The Daily Stormer Andrew Anglin said today: ‘I hate aggressive edgy atheists as much as anyone…’
Apparently Anglin hates those whites who reject the existence of the Jewish god—a volcanic demon that Jews claim appeared to Moses, the very same god that Aryans were compelled to worship after Constantine took over the Roman Empire.
Anglin’s words exemplify beautifully the gulf between me and most American racists. But it’s not only a matter of worshiping the god of our enemy: it’s also about the universalist ethics imposed on whites after Constantine. (Every sandnigger or black could be a citizen of Constantinople as long as he was Christian.)
Another recent example: In his blog for southern nationalists, Hunter Wallace started his article with the words: ‘Devin Patrick Kelley, the EVIL bastard who murdered 26 people at First Baptist Church in Sutherland Springs, TX this morning…’
One of Kelley’s victims, the 14-year-old daughter of church pastor Frank Pomeroy, was black. A pre-Christian Aryan would never mourn the killing of a black adoptee, and the rest of the adult victims in Texas were complicit of tolerating such sin against the holy ghost: adopting a subhuman as if she was human.
I would only mourn the white children killed: the only really innocent victims inside the church.
The others were sinners. But Anglin, Wallace and many American racists still have the Bible as their sacred book instead of Hitler’s Table Talk, right? ‘Almost two thousand years—and not a single new god!’ said Nietzsche.
This is the sort of thing that moves me mightily to continue the translation of Deschner’s book, who in this pic is shown long before he started to write his magnum opus…