Tag: Christian problem (CP)

Nietzsche on the Aryan race

Post author By C .T.
Post date January 31, 2013
16 Comments on Nietzsche on the Aryan race

Excerpted from
Twilight of the Idols,
chap. The “Improvers” of Mankind:

1.-

My demand of the philosopher is well known: that he take his stand beyond good and evil and treat the illusion of moral judgment as beneath him.

2.-

A first, tentative example: at all times morality has aimed to “improve” men—this aim is above all what was called morality.

To call the taming of an animal its “improvement” sounds almost like a joke to our ears. Whoever knows what goes on in kennels doubts that dogs are “improved” there. They are weakened, they are made less harmful, and through the depressive effect of fear, through pain, through wounds, and through hunger, they become sickly beasts. It is no different with the tamed man whom the priest has “improved.” In the early Middle Ages, when the church was indeed, above all, a kennel, the most perfect specimens of the “blond beast” were hunted down everywhere; and the noble Teutons, for example, were “improved.” But how did such an “improved” Teuton look after he had been drawn into a monastery? Like a caricature of man, a miscarriage: he had become a “sinner,” he was stuck in a cage, tormented with all sorts of painful concepts. And there he lay, sick, miserable, hateful to himself, full of evil feelings against the impulses of his own life, full of suspicion against all that was still strong and happy. In short, a “Christian”…

3.-

Let us consider the other method for “improving” mankind, the method of breeding a particular race or type of man. The most magnificent example of this is furnished by Indian [Aryan] morality, sanctioned as religion in the form of “the law of Manu.” Here the objective is to breed no less than four races within the same society: one priestly, one warlike, one for trade and agriculture, and finally a race of servants, the Sudras. Obviously, we are no longer dealing with animal tamers: a man that is a hundred times milder and more reasonable is the only one who could even conceive such a plan of breeding. One breathes a sigh of relief at leaving the Christian atmosphere of disease and dungeons for this healthier, higher, and wider world. How wretched is the New Testament compared to Manu, how foul it smells!

Yet this method also found it necessary to be terrible—not in the struggle against beasts, but against their equivalent—the ill-bred man, the mongrel man, the chandala. And again the breeder had no other means to fight against this large group of mongrel men than by making them sick and weak. Perhaps there is nothing that goes against our feelings more than these protective measures of Indian [Aryan] morality.

Manu himself says: “The chandalas are the fruit of adultery, incest, and rape (crimes that follow from the fundamental concept of breeding).”

4.-

These regulations are instructive enough: we encounter Aryan humanity at its purest and most primordial; we learn that the concept of “pure blood” is very far from being a harmless concept. On the other hand, it becomes obvious in which people the chandala hatred against this Aryan “humaneness” has become a religion, eternalized itself, and become genius—primarily in the Gospels, even more so in the Book of Enoch. Christianity, sprung from Jewish roots and comprehensible only as a growth on this soil, represents the counter-movement to any morality of breeding, of race, privilege: it is the anti-Aryan religion par excellence. Christianity—the revaluation of all Aryan values, the victory of chandala values, the gospel preached to the poor and base, the general revolt of all the downtrodden, the wretched, the failures, the less favored, against “race”: the undying chandala hatred is disguised as a religion of love.

Tags Christian problem (CP), Degeneracy, India

Ancient Rome Christendom St Paul Universalism William Pierce

Pierce on Christianity

The following are excerpts of William Pierce’s thoughts on Christianity, a 1992 text included in the original edition of the National Alliance Membership Handbook (pages 46-51).

This important policy guideline was removed in the second edition that was published by those who took over the National Alliance after the death of Pierce.

The immediate and inevitable fact which forces us to come to grips with Christianity is that the mainstream Christian churches are all, without exception, preaching a doctrine of White racial extinction. They preach racial egalitarianism and racial mixing. They preach non-resistance to the takeover of our society by non-Whites. It was the Christian churches, more than any other institution, which paralyzed the will of White South Africans to survive. It is the Christian establishment in the United States which is preeminent in sapping the will of White Americans to resist being submerged in the non-White tide sweeping across the land.

Beyond the immediate conflict between us and the Christian churches on racial matters there is a long-standing and quite fundamental ideological problem with Christianity. It is not an Aryan religion; like Judaism and Islam it is Semitic in origin, and all its centuries of partial adaptation to Aryan ways have not changed its basic flavor. It was carried by a Jew, Saul of Tarsus (later known as Paul), from the Levant to the Greco-Roman world. Its doctrines that the meek shall inherit the earth and that the last shall be the first found fertile soil among the populous slave class in Rome. Centuries later, as Rome was succumbing to an internal rot in which Christianity played no small part, legions of Roman conscripts imposed the imported religion on the Celtic and Germanic tribes to the north.

Eventually Christianity became a unifying factor for Europe, and in the name of Jesus Europeans resisted the onslaught of Islamic Moors and Turks and expelled the “Christ-killing” Jews from one country after another. But the religion retained its alien mind-set, no matter how much some aspects of it were Europeanized. Its otherworldliness is fundamentally out of tune with the Aryan quest for knowledge and for progress; its universalism conflicts directly with Aryan striving for beauty and strength; its delineation of the roles of man and god offends the Aryan sense of honor and self-sufficiency.

Finally Christianity, like the other Semitic religions, is irredeemably primitive. Its deity is thoroughly anthropomorphic, and its “miracles”—raising the dead, walking on water, curing the lame and the blind with a word and a touch—are the crassest superstition.

Tags Christian problem (CP), Religion

Blacks Demography Free speech / association Goths Intelligence quotient (IQ) Judaism Miscegenation Philosophy of history Portugal Racial studies Recceswinth Wikipedia

Orwellian rewriting of History

Post author By C .T.
Post date January 23, 2013
26 Comments on Orwellian rewriting of History

Or:

Portugal and the one-drop rule

Below, (1) my abridgement of Ray Smith’s The Black Man’s Gift to Portugal from “The Best of Attack and National Vanguard Tabloid,” Ref: Issue No. 6, 1971; (2) Arthur Kemp’s more recent views on Portugal in March of the Titans; (3) the comments of John Martínez whose native language is Portuguese, and (4) my impressions on Iberian miscegenation.

Ray Smith

In view of the fact that we are now being forced to integrate with the Negroes and grant them equal participation, it might be instructive to look at other countries which have integrated with Negroes in the past to see what the Negroes gave them. What is the historical evidence?

There is a wealth of material here for study in such places as Haiti, Cuba, Puerto Rico, Brazil, etc., but the nearest parallel to the United States today is Portugal in the 16th century.

It may come as a surprise to hear of the Negroes’ role in the history of Portugal, for in spite of all the emphasis on “Black studies” in our schools, no one seems to talk about the Blacks’ contribution to Portugal—neither the Portuguese, the Blacks, nor our modern historians who are rewriting our history books to make the Negroes look good. It takes considerable digging in books written before our modern era of forced integration to uncover the story of Portugal.

Poets and explorers

By the middle of the 16th century, Portugal had risen to a position analogous to that of the United States today. Portugal was the wealthiest, most powerful country in the world, with a large empire and colonies in Asia, Africa and America. The Portuguese people were, like the Elizabethans in England, poets and explorers, a race of highly civilized, imaginative, intelligent, and daring people. They showed great potential and had already made important contributions to the Renaissance. But, unlike England and other European countries, Portugal had a large and rapidly growing Negro population and, at the same time, its white population was declining.

Portugal began the Negro slave trade after encountering Negroes in its explorations and forays into Africa. Portugal brought the first Black slaves to Lisbon in 1441, and they continued to be imported in such numbers that by 1550, the population of Portugal [especially in Lisbon] was 10 percent Negro (the U.S. is 13-14 percent Negro today).

Defilement of the blood

There was no taboo or injunction against sexual relations with the Negroes, and the Negroes blood soon became assimilated into the general population through miscegenation, so that today there are no Negroes, as such, in Portugal. The present-day population of Portugal is described by the New York Times Encyclopedic Almanac, 1971, as follows: “Ethnic Composition: The people are a mixture of various ethnic strains, including Celtic, Arab, Berber, Phoenician, Carthaginian, Lusitanian, and other racial influences. The present population is one of the most homogeneous in Europe, with no national minorities.” (Note that the Negro strain is not listed by the New York Times).

What you can see in Portugal today is the product of uniform, non-selective mixing of the 10 percent Negroes and 90 percent Whites into one homogeneous whole. In effect, it is a new race—a race that has stagnated in apathy and produced virtually nothing in the last 400 years.

The Encyclopedia Britannica, 11th ed., 1911, in its article on Portugal states, “The Portuguese intermarried freely with their slaves, and this infusion of alien blood profoundly modified the character and physique of the nation. It may be said without exaggeration that the Portuguese of the ‘age of discoveries’ and the Portuguese of the 17th and later centuries were two different races.”

The contribution of this new race to civilization in terms of literature, art, music, philosophy, science, etc. has been practically nothing. Portugal today is the most backwards country in Europe…

Portugal and America

In spite of the close similarity between the situation of Portugal in the 1550’s and the United States today, we cannot predict that the outcome of our racial integration with Negroes will be exactly the same. The historical significance, however, is that any country, society, or group which has integrated to any appreciable extent with the Negroes has suffered drastically in its ability to maintain a civilized standard of living and its ability to compete with others. There is no evidence that any other country ever gained anything from integration with Negroes.

It should be pointed out that the Negro-White ratio, 1:9, in Portugal in the 1550’s does not represent the final percentage of Negro genes, for the Negro element was rapidly increasing while the White element was declining. The male Whites were leaving Portugal in large numbers—sailing, settling in the colonies, and marrying native women (the government encouraged this). Most of the Negro slaves brought to Portugal were adult males. The population was thus unbalanced—an excess of White women and Negro males, and a shortage of White men. Chronicles of the era relate that Portuguese women kept Negro slaves as “pets”. They also married them.

The situation in the U.S. today is not too different. The radical-chic Whites have their Black pets.

Our percentage of the Negro element today does not represent the final amalgam. The Negro birth rate is almost twice as high as that of the Whites. There is no White population explosion in America, or anywhere in the world. It is all colored. The colored woman has the children; the White women are on the pill or have abortions.

What the final amalgam in America will be we can not say, but if the present trends continue, the Negro element will be much more than 14 percent.

Why did Portugal integrate?

The British, French, Dutch, Spanish, and Portuguese all engaged in the Negro slave trade, but only Portugal brought them to their own country. The question arises—why did Portugal so willingly accept racial integration with Negroes while other European countries kept the Negroes out and maintained their racial integrity? What was the climate of opinion, the current ideology, teaching, or propaganda that led the Portuguese to depart from the behavior of the other countries? What was the difference about Portugal?

You will not find the answer to these questions in our modern history books and recently published encyclopedias, for the whole subject of the decline has become taboo. You will have to dig into older sources and discover your own answers.

You might also ask yourself why America is accepting racial integration while most of the rest of the world is “racist.” Why are we different?

History rewritten

Our encyclopedias and history books have been purged and rewritten. If you look up Portugal in the 1970 edition of the Encyclopedia Britannica, you will not find anything about the role of the Negroes and Jews in the history of Portugal, or anything about the decline and fall of Portugal.

The Jews are briefly mentioned among others who “exerted various influences over the territory which in the 13th century acquired the frontiers of modern Portugal.” There is no elaboration of what this influence was.

The Negroes have been eliminated entirely. They are not listed with the other ethnic groups in the ancestry of the Portuguese people. In the entire 15-page article, there is no clue that Negroes were ever present in Portugal or that they had any role or influence in Portuguese history.

The 1970 edition of the Encyclopedia Americana also makes no mention of the presence of Negroes in Portugal.

In all these sources you find “facts,” i.e., names and dates, but with no meaning and no indication of what actually happened or why. However, if you can manage to find some older sources, you can learn a great deal about the history of Portugal.

Blacks and Jews: Jewish police officers
haul away a black man
in this anonymous depiction
of a Lisbon street scene
(Walters Art Museum, Baltimore)

The article on Portugal in the 1911 edition of the Encyclopedia Britannica contains more real information than you can get in reading a hundred history books of more recent vintage. From our modern point of view, this article would probably be called “racist,” but the point is that the presence and activities of the Negroes and Jews are recorded. The information is there, and you can draw your own conclusions. The article is actually pro-Jewish. There is also a scholarly analysis of the factors in the decline and fall of Portugal, with the author tending to blame the Inquisition, the Jesuits, and anti-Semitism. However, neither his conclusions nor his bias prevents him from including factors or information which might lead the reader to a different conclusion.

Our modern scholars and authorities eliminate information which might lead the reader to the “wrong” conclusion.

Suppressing the evidence

The 1964 edition of the Encyclopedia Britannica still briefly lists the Negroes and Jews, along with others, as Portuguese racial elements, but with no details or elaborations. By 1966, the Negroes have vanished completely.

Now, what has happened between 1911 and 1966 that makes us purge and rewrite history in such a way? Have we decided that race no longer is, or ever was, a factor in history? This cannot be, since “Black Studies” are flourishing at our universities. Historians are supposedly trying hard to discover all they can about the role of the Negroes in history.

In a trial, a lawyer tries to suppress evidence that would be damaging to his client. He tries to prevent this evidence from reaching the jury. Our modern historians and scholars are trying to suppress evidence. The Negro is their client. We are the jury—and we must not reach the “wrong” verdict.

Liberals in the United States often became very self-righteous and superior when the former Soviet Union purged and rewrote its encyclopedias, eliminating from its history current undesirables and making them “unpersons.” We ridicule their lack of objectivity and irrational scholarship.

But we do exactly the same thing when we rewrite history of Portugal and make “unpersons” of the Negroes (and Jews). In terms of rewriting and deliberately falsifying history, we are much closer to Orwell’s 1984 than the Soviet Union ever was. Big Brother protects us from dangerous knowledge.

Quo Vadis, Aryan man

There is a great need for the American people to know what happened in Portugal in the 16th century, for we are repeating their experience. We are in the same predicament, at the same juncture, at the same crossroads in history. There is an amazing similarity between our situation today and Portugal’s in the 1500’s. Shall we take the same road?

Travelers from other European countries were amazed to see so many Negroes in 16th-century Lisbon, as are travelers today in Washington, D.C. Our own capital is a large percentage Black, and, as was the case in Lisbon, the Negroes do all the manual labor and service jobs. The 1911 Encyclopedia Britannica comments, “While the country was being drained of its best citizens, hordes of slaves were imported to fill the vacancies, especially into the southern provinces. Manual labor was thus discredited; the peasants sold their farms and emigrated or flocked to the towns; and small holdings were merged into vast estates.”

Manual labor has been “discredited” for many White people these days, and Negroes fill these jobs. We are “too good” for it.

Stout hearts—and pure blood

In analyzing the catastrophe which befell Portugal, the historian H. Morse Stephens (in his book, Portugal, written in 1891) concludes:

They [the Portuguese] were to produce great captains and writers, and were able to become the wealthiest nation in Europe. But that same sixteenth century was to see the Portuguese power sink, and the independence, won by Alfonso Henriques and maintained by John the Great, vanish away; it was to see Portugal, which had been one of the greatest nations of its time, decline in fame, and become a mere province of Spain. Hand in hand with increased wealth came corruption and depopulation, and within a single century after the epoch-making voyage of Vasco da Gamma, the Portuguese people, tamed by the Inquisition, were to show no sign of their former hardihood. This is the lesson that the story of Portugal in the sixteenth century teaches: that the greatness of a nation depends not upon its wealth and commercial prosperity, but upon the thews and sinews and the stout hearts of its people.

This is rather old-fashioned language, but what Stephens is saying is that, by the end of the 16th century, the quality of the people was lacking. Other European nations suffered military defeat, but continued to grow and develop. Portugal stopped dead in its tracks. It had nothing to build on. Portugal can now only look nostalgically to the past. We Americans must use this information as insight into our future. It is too late to save the White Aryan people of Portugal, but we must save ourselves.

Arthur Kemp

Lessons in decline: Spain and Portugal

Spain and Portugal are two countries in Western Europe which have both been marked by phases of great wealth and power and then decline—the classic characteristics of the rise and fall of civilizations. Bearing in mind the lessons already manifest from the ancient civilizations, it is therefore easy to look for the population shifts which, as always, closely track the rise and fall of all civilizations. As to be expected with both Spain and Portugal, the population changes are also evident—and are also directly linked to the leading and then reduced roles these nations have played in not only White history, but also of world history.

♣

One of the first laws which the Gothic kingdom in Spain established was a ban on all mixed marriages. Goths were only allowed to marry Goths, and punishment for violating this ban was burning at the stake.

This overtly racial law kept the intermixing of Goths with all others to an absolute minimum—and particularly with the growing Jewish population. Gothic Spain settled down into a period of relative peace and resultant prosperity, with the only discordant note being sounded by the large Jewish population.

[However], partly because of a fanatic Christianizing zeal (which was common to all early Christians), partly because of Jewish domination of the Spanish financial world, and partly because of the exclusivity and separation which the Jewish religion gave to the Jews, ill feeling between the Christian Goths and Jews in Spain reached a height which had not been seen since the time of the Roman-Jewish war 550 years previously.

In 620 AD, the Spanish Gothic king, Sisbert, ordered 80,000 Jews to be baptized as Christians in an attempt to break Judaism in Spain. This was the start of the Conversos—Spanish Jews who publicly espoused Christianity but in secret kept up Jewish traditions. They were also known by the less complimentary name of “Marranos”—pigs.

Although the 80,000 Jews baptized by Sisbert remained in Spain, about an equal number left Spain for other parts of Europe to escape the growing anti-Semitic feeling in Iberia. Their departure was not a moment too soon—fifty-three years later, in 673 AD, another Spanish Gothic king, Wamba, formally expelled all Jews from Spain who would not convert to Christianity.

Wamba’s immediate predecessor, King Recesuinto [Recceswinth], had taken a step which was to have far reaching consequences. He abolished the long standing ban on mixed marriages, replacing it with a law stating that anyone of Christian beliefs was allowed to marry anyone else of similar beliefs. Henceforth the only ban on intermarriage would be on religious grounds, not racial.

This step allowed any person of any racial origin, as long as they professed Christianity, to intermarry and mix with the Goths. In this way the first steps were taken that would lead towards the dissolution of the Gothic tribe in Spain.

[In his book Kemp proceeds to describe the following centuries, then he writes of Spain’s Golden Age:]

The racial divisions emerge. This famous painting by El Greco, (1548 -1614), Saint Martin and the Beggar, is a vivid depiction of the emerging division of Spain into those who had mixed with the non-White Muslims and those who had not. Saint Martin is portrayed as completely White. The beggar is clearly of mixed race.

The change in the racial face of Spain, combined with its disastrous European wars, brought about that country’s decline as a great power, perfectly in line with the law that societies create cultures in the image of their populations, and change those societal norms as their populations change. Spain is a significant example of this principle, because, like Italy after the Germanic Lombard invasion, that country essentially became a bi-racial nation: White in the North, with a gradually darkening population to the south.

By 1648, Spain had been so weakened that it conceded Dutch independence in that year. French provinces were handed back to France in 1659, and Portugal was once again granted independence in 1668.

In 1497, the Portuguese King, Emanuel, mirrored the Spanish example and expelled non-Christian Jews and all Christianized Moors. A law was also introduced which forbid persons of mixed race from holding public office—the law had as its formal title the “Purity of Blood Law” [Limpieza de sangue]. In addition to this, similar restrictions were placed on what was called “New Christians”—Jews who had converted to Christianity to avoid persecution by the Inquisition, which also reached into Portugal.

[In Portugal] there were no social restrictions on the Black population, and intermarriage was as frequent as not. Over the passage of time, the entire Black population was completely absorbed into the Portuguese population, to the point where by the start of the 20th Century, there were no full-blooded Blacks left in Portugal at all.

While not every Portuguese person today is a product of this absorption process, it is true to say that a very large number of Portuguese today are in fact of mixed racial descent, with a small amount of Moorish blood, dating from that non-White race’s occupation of the Iberian peninsula, thrown in for good measure.

The absorption of the ten percent Black population into the Portuguese population also identically mirrors the disappearance of Portugal as a world power. The Portuguese of the Age of Discoveries and those of today are essentially two different peoples. The effects of the absorption of the Black slaves has retarded Portugal’s history ever since. The rapid decline of Portugal following the intake of the vast numbers of Black slaves mirrors her decline.

In 1580, Spain annexed Portugal after the Portuguese king died heirless, and only regained its independence in 1680 once Spain itself had also gone into decline for precisely the same reasons—although the admixture of Black slaves into Spain was never as far reaching as it was in Portugal.

After 1600, Portuguese domination of trade with the East Indies was lost to the Dutch and the English. Partly in response to objections from the mixed race element in society, and partly in response to the reality that many Portuguese citizens were already of mixed racial heritage, the Purity of Blood Law was repealed in 1773, the same year that slavery was abolished in Portugal itself, and the restrictions on the “New Christians” (the Jews) in that country, were lifted.

Portugal’s dramatic and extremely quick decline from the most powerful and richest country in Western Europe to the most backward and poor country in that region, contains an extremely significant lesson. It only required an influx and absorption of just over ten per cent of non-White blood into mainstream Portuguese society to cause a significant shift in population make-up of that country. This shift in make-up immediately affected Portugal’s position and status in the world, with its decline being clearly linked to the absorption process.

John Martínez

I’ve just read the article about Portugal you sent me the other day [Ray Smith’s, abridged above]. It’s awesome, very educative.

I think you remember that I said [in a previous email] that in 19th-century Portuguese novels you never see Blacks in the plots. Despite that, I also said that there is something weird about the Portuguese as far as race is concerned, because those folks are palpably more stupid than other Europeans by and large, and I went on to mention that in Southern Portugal the Arab/Northern African racial admixture with the locals through the centuries probably had been considerable. Now, do you remember a post you prepared for your blog, concerning the frailty of the White genetic material, whose good qualities are lost by any minimum admixture with non-white genetic input? I found it so striking I even translated it and posted it on my blog.

Well, if you put together all these data I think you have a reasonable explanation for what happened to Portugal: Until the 14th century, there had been some Arab/North African amalgamation in the south, but the north remained more or less intact. In the course of the 15th century, due to Portugal’s conquests in Africa, dozens of thousands of Negroes were brought to the country, especially to Lisbon. Since there had never been anything like a racial consciousness in Portugal, racial amalgamation was rife and unchecked. Then, after a few generations, the country imploded economically and became the cultural/economic backwater we see today, especially if we keep in mind that the Black influx into Portugal most likely went on for the following centuries.

In other words, the one-drop rule should indeed be heeded. A relatively small-level racial intermixing on the part of the Portuguese was enough to destroy their character as a White people, even if not enough to give the average Portuguese of today a distinctively Black/Arab/Northern African phenotype.

Choices have consequences indeed…

♣

As soon as I started reading those online articles [critical of both Smith and Kemp’s views on Portugal] I realized they were the work of Portuguese antifas who call Kemp a racist and, paradoxically, at the same time try hard to prove their country is not a Negroes’ nation. Pathetic.

The passage you sent me from Wikipedia says everything, and I’d like to draw your attention to the following data:

In Iberia the mean frequency of Haplogroup L lineages reaches 3.83% and the frequency is higher in Portugal (5.83%) than in Spain (2.90%) and without parallel in the rest of Europe. [emphasis added]

Now, and this is really important, you can’t lose sight of something: since the slave traffic into Portugal must have ended at some point between the 18th and 19th century, in the meantime (at least until the 1960’s and 70’s, when apparently there was a resurgence of African Black immigration into the country), the amount of Black blood among the general population necessarily decreased over time. Therefore, this 5.83% mentioned above certainly was an even higher figure a couple of centuries ago. And now that Blacks are once more migrating en masse to Portugal, the risk they might run of becoming a White nation again in the future has definitely been removed.

About the allegations one of the articles tries to make to the effect that Portugal is no backwater, that it has a vibrant culture which unfortunately is not given attention by the big media… bull. Ever since Camões, arguably the greatest European poet in the 16th century after Shakespeare, the only relevant contributions the country has given to Europe are 19th-century novelist Eça de Queiroz and 20th-century poet Fernando Pessoa. It is true that the insufferable José Saramago won the Nobel Prize for Literature in 1998, but so what? Even Toni Morrison won it—although Tolstoy, Joyce and Borges didn’t. In fact, I’m surprised Paulo Coelho hasn’t received it yet. The antifas in Stockholm will bestow prizes to their brothers anyway and commie Saramago would do just as well as any other.

My 2 ¢

Before discovering white nationalist literature I was completely unaware that the Portuguese ruined their gene pool by interbreeding with Blacks. And I ignored also that the Spanish had imported vast amounts of Black slaves into New Spain—presently Mexico—and that with time the Blacks merged genetically with the Amerind mestizos.

But what shocked me the most is that long ago the pure Aryans in Spain—by 476 AD a Visigoth king, Euric, controlled nearly all the Iberian Peninsula—were tricked into degrading their gene pool by means of Christian conversion and marrying non-whites, as explained by Kemp (and William Pierce).

Incidentally, in the first comment of the comments section below I reproduce the whole section on current Iberian genetic studies that Martínez used to pick a quotation. I am reproducing it in addition to linking to it above because in the past I endured the bitter experience of Wikipedia administrators deleting an entire section I had written about aboriginal infanticide in Australia in spite of the fact that it was well sourced. The article “Genetic history of the Iberian Peninsula” at Wikipedia could be censored as well.

He who controls the past controls the future! Rewriting history is therefore one of the hobbies of our anti-white culture.

Tags Christian problem (CP), Degeneracy, New Spain, Spain, United States

Catholic Church Charlemagne Christendom Franks Goths Indo-European heritage New Testament Protestantism Reformation Roman Catholic popes

Kemp on Christianity

Excerpted from
March of the Titans:
A History of the White Race
by Arthur Kemp:

Although originating within the Semitic world, the religion of Christianity has played such a major role in the post Roman European world that its origins must be clearly dealt with for the sake of understanding its later influence.

Genocidal evangelism

Coercive Christianity takes root

With the use of violent and bloody coercion, Saxon and German paganism was quite literally killed off, and most of the survivors became Christians more out of fear than out of genuine conviction. Christianity finally spread to the Goths themselves, through a Christian slave named Wulfila, who translated the Bible into Gothic.

Before the end of the fourth century, Christianity had spread to the Vandals, the Burgundians, the Lombards and other German tribes within the direct sphere of influence of the Western Roman Empire.

By the year 550 AD, the only non-Christian tribes were to be found in Bavaria and those parts of Germany north from there—including virtually all of the Danes, Scandinavians, Balts and Slavs to the east.

Charlemagne organizes the murder of all non-Christians under his control

In 768, Pepin’s son, Charlemagne (Charles the Great), inherited the Frankish kingdom. It was this king who was directly responsible for the introduction of Christianity to the Germans.

To destroy German paganism, Charlemagne proclaimed harsh laws applicable to those Germans under his control who refused to be baptized into Christianity. Eating meat during Lent, cremating the dead and pretending to be baptized were all made punishable by death.

In 768, Charlemagne started a 32 year long campaign of what can only be described as genocidal evangelism against the Saxons under his control in western Germany.

The campaign started with the cutting down of the Saxon’s most sacred tree, their version of the World Tree or Yggdrasil (the symbol of the start of the earth and the source of all life in the ancient Indo-European religions) located in a sacred Saxon forest near present day Marburg.

The norns Urðr, Verðandi,
and Skuld beneath
the world tree
Yggdrasil

Charlemagne quickly turned to violence as a means of spreading the Christian word. In 772, at Quierzy, he issued a proclamation that he would kill every Saxon who refused to accept Jesus Christ, and from that time on he kept a special detachment of Christian priests who doubled as executioners, and in every Saxon village in which they stopped, these priests would execute anybody who refused to be baptized.

Then in 782, at Verden, Charlemagne carried out the act for which he is most notoriously associated—he ordered the beheading of 4,500 Saxons in one day who had made the error of being caught practicing paganism after they had agreed to be Christians.

Charlemagne’s constant companion and biographer, the monk Einhard, vividly captured the event in his biography of the Frankish king. In it is written that the King rounded up 4,500 Saxons who “like dogs that return to their vomit” had returned to the pagan religions they had been forced to give up upon pain of death.

After having all 4,500 Saxons beheaded “the king went into winter camp, and there celebrated mass as usual.”

Twelve years later, in 794, Charlemagne introduced a law under which every third Saxon living in any pagan area was kidnapped and forced to resettle and be raised amongst Christian Franks.

Teutonic Knights exterminate the last white pagans

The only significant grouping of Whites left in Europe who were not—nominally at least—Christians by the year 1000 AD were to be found in the Baltic and Eastern European regions. To destroy this last bastion of paganism the Church employed the services of some of the most fanatic Christians of all—the Teutonic Knights.

By 1198, however, these knights had changed from being purely passive and took an active part in the war against the non-White Muslims, becoming known as the Teutonic Knights. Membership in the order was strictly limited to Christian German noblemen. The Teutonic Knights received official recognition from Pope Innocent III in 1199, and adopted the official uniform of a white tunic with a black cross.

Soon their deeds on behalf of Christendom became famous. In 1210 they were invited to Hungary by the king of that country to participate in a war against the non-Christian pagan tribes in Eastern Europe.

The Teutonic Knights jumped at the chance, and by using violence and mass murder, soon became known as effective Christianizers amongst the pagan Whites of Eastern Europe. This genocidal evangelism soon became the sole obsession of the Teutonic Knights—by 1226 the order had set up permanent settlements in north eastern Europe.

In 1226, the Holy Roman Emperor granted the Teutonic Knights control over what was then Prussia (today northern Poland) to rule as a fiefdom on condition that they convert all the locals to Christianity. In 1234, Pope Gregory IX granted the Knights control over any other territory that they might conquer from the pagans. The Teutonic Knights soon built a series of imposing castles to defend their new territory, some of which still stand today.

From the safety of these castles they waged their own brand of evangelicalism, which was limited to the Frankish king Charlemagne’s recipe—once a number of pagans had been captured, they were offered the choice of either being baptized and accepting Christianity, or being killed on the spot.

Unsurprisingly, almost all chose conversion. The price for being caught practicing paganism after being baptized, was instant death.

The Teutonic Order in 1260

As was the case with the genocidal evangelicalism of Charlemagne, the first one or two generations of converts were in all likelihood not genuine—usually they paid lip service to Christianity in order not to be killed. By about the third generation however, the children knew no other religion, and in this way Christianity replaced the original Indo-European religions.

The Teutonic Knights also encouraged already Christianized Germans to settle in Prussia. This served a double purpose—not only could the new arrivals police the new converts, but also the Teutonic Knights realized very clearly that the easiest way to change the nature of a society was to change its inhabitants.

By 1300, the Teutonic Knights were one of the most powerful organizations in Germany, controlling territory which stretched from the Baltic Sea into central Germany, a private empire which saw them engaging in, on average, eight major wars every year.

However, the Teutonic Knights slowly ran out of pagans to convert. By 1386 the last of the major non-Christian tribes in the north, the Lithuanians, had all more or less been converted, and the order started to lose the reason for its existence.

Later Christianity

So it was that Christianity came to be the dominant religion of Europe—the first religion to convert by mass murder.

The original White religion had never tried to convert followers upon pain of death, and had never waged a war in its name—and as such it was psychologically unprepared to do battle with a Middle Eastern religion which engendered a genocidal fanaticism amongst its followers.

Once the Christians had run out of pagans to kill, they turned upon themselves in a violent and bloody fratricidal conflict which saw the Church split and the various protagonists kill each other in a crazed blood lust.

Fully one third of the entire White race was killed in a series of major Christian Wars in Europe—these events are dealt with in a later chapter, along with the effect of Christianity upon the development of science, history, art and social life.

The Dark Ages

The Dark Ages was a period in European history which has been arbitrarily set at between approximately 800 AD and lasting until the Renaissance. Although this is by no means a fixed definition, the common thread throughout this period of history was the total dominance of Christianity and the repression of all art, science and progress that was not Christian in nature.

In this way the great scientific, philosophical and cultural works of the thousands of years of pre-Christian civilization were suppressed, all being ascribed to the work of pagans and therefore of devil authorship. The era became known as the Dark Ages because of the introduction of theocracy as the only guideline in all fields of endeavor. This created a halt to all progress and centuries of cultural stagnation, which marked the time between the glory of Classical antiquity and the rebirth of that glory in the Renaissance and the beginnings of the modern world.

In the field of the study of history, the dominance of the Church had a massive effect. The Lux Ex Orient (“the Light Comes from the East”) doctrine was established which said that all civilization originated in the Middle East, as this was where the events of the Bible had supposedly been played out. The Lux Ex Orient doctrine is still to this day the “popular” interpretation of history, with most people having been taught that “civilization originated in the fertile river valleys”.

Racial effects of the age of theocracy

The spread of Christianity unquestionably affected the growth of the European peoples: particularly in the policy, still held in the Catholic Church to this day, of celibacy for leading church officials.

Although this policy of enforced celibacy amongst the priesthood, monks and nuns only ever applied to a relatively small number of Whites, it was nonetheless often the most intelligent members of society who became monks or nuns. This was so because during the Dark Ages, only the cleverest candidates were allowed to enter the priesthood: as the keepers of the arts and writing, the only way to gain any sort of education was to join the priesthood.

Although there can be little doubt that, given human nature, the celibacy rule was broken, it must also be so that the policy of deliberate celibacy saw many thousands of Europe’s cleverest people dying childless, their genes lost forever. The persecution of these great minds with the accusation of paganism also unquestionably stripped Europe of many of its cleverest people: the cumulative effect of the Dark Ages was to set Europe back centuries in development.

The Christian Wars

In the New Testament, Jesus Christ is quoted as saying that he had come to bring the sword, to “set father against son and mother against daughter” (Luke 12:53) and called on his followers to “But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me” (Luke 19:27).

These words have, in the history of Christianity, been enacted in bloody reality many times—starting when an important political rebellion against the Roman Catholic Church took on a religious slant—leading to the split in European Christendom between Catholic and Protestant. This split sparked off a series of religious wars which were ultimately to be responsible for the death of nearly a third of the entire White race.

The Reformation is the name given to this 16th century religious uprising. Its major outpouring happened in the middle of the Renaissance, there can be little doubt that the two events were linked: added to this was a political problem which the countries in Northern Europe had with the all powerful role the pope had assumed from Rome.

Emerging European nationalism objected to the fact that the pope—usually an Italian—had to approve the appointment of any head of state everywhere else in Europe. The pope’s ability to even charge tax from foreign countries to support the Church headquarters in Rome also irked those living thousands of miles from Rome. It has been estimated that the Church ended up owning as much as one third of all the land in Europe in this manner: what the various national states must have secretly thought of this does not need to be imagined.

[After a few pages describing the religious wars, Kemp writes:]

The Danes were defeated: the Catholics followed up their victory with another Danish defeat in August of that year at Lutter am Barenberge, Germany.

The Danes fled back north, and the Catholic armies set about pillaging, looting and destroying every Protestant north German town they seized. Catholic victory seemed complete: in March 1629, the Catholic king issued the Edict of Restitution which effectively nullified all Protestant titles to all Roman Catholic property expropriated since the Peace of Augsburg in 1555.

The German Protestant city of Magdeburg then rose in revolt: it was besieged by a German Catholic army and crushed in May 1631, with every single Protestant inhabitant—tens of thousands of people—being massacred by the victorious Catholics. The city was also virtually burned to the ground in the looting that followed.

Racial consequences of the Thirty Years’ War – One Third of German population killed

The racial consequences of the Christian Wars, and in particular the Thirty Years’ War, were vast. The German population was reduced by at least one third, and probably more: when combined with the effects of the Great Plague of the 1300s, the German population actually shrunk by over 50 per cent in the course of 300 years: a massive decline which, if avoided, would certainly have changed the course of world history.

When the history of the Christian Wars is read in conjunction with the suppression of learning and science caused by the Christian Dark Ages, and the division the White populations into opposing Christian camps, then no other conclusion is possible except to say that the introduction of Christianity has to count as the single greatest ideological catastrophe to ever strike Europe.

Note:

For excerpts of all chapters of Kemp’s book see: here.

Tags Christian problem (CP), Geography, Germany, History, Middle Ages, Religion

Ancient Rome Axiology Charlemagne Christendom Demography Deranged altruism Egalitarianism Franks Goths Hermann (Arminius) Indo-European heritage Philosophy of history Protestantism Reformation Universalism Who We Are (book) William Pierce

On Christianity

by William Pierce

To avoid replication of texts, I have moved the content of this entry: here

Tags Christian problem (CP), Europe, History, Middle Ages, Religion

Ancient Rome Deranged altruism Goths Reformation Universalism Who We Are (book) William Pierce

Who We Are, 18

Post author By C .T.
Post date December 25, 2012

The following is my abridgement of chapter 18 of William Pierce’s history of the white race, Who We Are:

Christianity Spreads from Levant
to Dying Roman Empire,
then to Conquering Germans
Germans ‘Aryanize’ Christian Myths,
but Racially Destructive Ethics Retained

During the turbulent and eventful fifth century the Germans largely completed their conquest of the West. In the early years of that century German tribesmen, who had been raiding the coast of Roman Britain for many years, began a permanent invasion of the southeastern portion of the island, a development which was eventually to lead to a Germanic Britain.

In 476 Odoacer, an Ostrogothic chieftain who had become a general of Rome’s armies, deposed the last Roman emperor and ruled in his own name as king of Italy. Meanwhile the Visigoths were expanding their holdings in Gaul and completing their conquest of Spain, except for the northwestern region already held by their Suebian cousins and an enclave in the Pyrenees occupied by a remnant of the aboriginal Mediterranean inhabitants of the peninsula, the Basques.

And throughout the latter part of the century the Franks, the Alemanni, and the Burgundians were consolidating their own holds on the former Roman province of Gaul, establishing new kingdoms and laying the basis for the new European civilization of the Middle Ages. Everywhere in the West the old, decaying civilization centered on the Mediterranean gave way to the vigorous White barbarians from the North.

Oriental Infection. But the Germans did not make their conquest of the Roman world without becoming infected by some of the diseases which flourished so unwholesomely in Rome during her last days. Foremost among these was an infection which the Romans themselves had caught during the first century, a consequence of their own conquest of the Levant. It had begun as an offshoot of Judaism, had established itself in Jerusalem and a few other spots in the eastern Mediterranean area, and had traveled to Rome with Jewish merchants and speculators, who had long found that city an attractive center of operations.

It eventually became known to the world as Christianity, but for more than two centuries it festered in the sewers and catacombs of Rome, along with dozens of other alien religious sects from the Levant; its first adherents were Rome’s slaves, a cosmopolitan lot from all the lands conquered by the Romans. It was a religion designed to appeal to slaves: blessed are the poor, the meek, the wretched, the despised, it told them, for you shall inherit the earth from the strong, the brave, the proud, and the mighty; there will be pie in the sky for all believers, and the rest will suffer eternal torment. It appealed directly to a sense of envy and resentment of the weak against the strong.

Edict of Milan. By the end of the third century Christianity had become the most popular as well as the most militant of the Oriental sects flourishing among the largely non-Roman inhabitants of the decaying Roman Empire. Even as late as the first years of the fourth century, under Emperor Diocletian, the Roman government was still making efforts to keep the Christians under control, but in 313 a new emperor, Constantine, decided that, if you can’t lick ’em, join ’em, and he issued an imperial edict legitimizing Christianity.

Although one of Constantine’s successors, Julian, attempted to reverse the continuing Christianization of the Roman Empire a few years later, it was already too late: the Goths, who made up the bulk of Rome’s armies by this time, had caught the infection from one of their own slaves, a Christian captive whom they called Wulfila.

A Romanticized view of Wulfila
explaining the Gospels to the Goths in ca. 310

Wulfila was a tireless and effective missionary, and the Goths were an uprooted and unsettled people, among whom the new religion took hold easily. Wulfila’s translation of the Bible into Gothic greatly speeded up the process.

Conversion of the Franks. Before the end of the fourth century Christianity had also spread to the Vandals, Burgundians, Lombards, Gepids, and several other German tribes. A little over a century later the powerful nation of the Franks was converted. By the beginning of the second quarter of the sixth century, the only non-Christian Whites left were the Bavarians, Thuringians, Saxons, Frisians, Danes, Swedes, and Norse among the Germans—and virtually all the Balts and Slavs.

One can only understand the rapid spread of Christianity during the fourth and fifth centuries by realizing that, for all practical purposes, it had no opposition. That is, there was no other organized, militant, proselytizing church competing effectively with the Christian church.

Athanaric the Goth. The Christians had many individual opponents, of course: among the Romans several of the more responsible and civic-minded emperors, such as Diocletian, as well as what was left of the tradition-minded aristocracy; and among the Germans many farsighted leaders who resisted the imposition of an alien creed on their people and the abandonment of their ancient traditions. Athanaric, the great Gothic chieftain who led his people across the Danube in 376 to save them from the invading Huns, was notable in this regard.

Athanaric and the other traditionalists failed to halt the spread of Christianity, because they were only individuals. Although there were pagan priests, the traditional German religion never really had a church associated with it. It consisted in a body of beliefs, tales, and practices passed from generation to generation, but it had no centralized organization like Christianity.

Folk-religion. German religion was a folk-religion, which grew organically out of the people and out of the land they occupied. The boundary between a tribe’s most ancient historical legends and its religious myths, between its long-dead heroes and chieftains and its gods, was blurred at best. Because German religion belonged to the people and the land, it was not a proselytizing religion; the German attitude was that other peoples and races likewise had their own folk-religions, and it would be unnatural to impose one race’s religion on another race.

And because German religion was rooted in the land as well as in the people, it lost some of its viability when the people were uprooted from their land. It is no coincidence that the conversions of the Goths, Vandals, Burgundians, Lombards, Franks, and many other German tribes took place during the Voelkerwanderung, a period of strife, disorientation, and misery for many of those involved: a period when whole nations lost not only their ancient homelands but also their very identities.

Fire and Sword. After the Voelkerwanderung ended in the sixth century, the Christianization of the remaining pagan peoples of Europe proceeded much more slowly—and generally by fire and sword rather than by peaceful missionary effort. Whereas the Franks had become Christians more or less painlessly when their king Clovis (Chlodweg) converted for political reasons at the end of the fifth century, it was another 300 years before the Frankish king Charlemagne (Karl the Great) was able to bring about the conversion of his Saxon neighbors, and he accomplished that only by butchering half of them in a series of genocidal wars.

Early Christianity, in contrast to German religion, was as utterly intolerant as the Judaism from which it sprang. Even Roman religion, which, as an official state religion, equated religious observance with patriotism, tolerated the existence of other sects, so long as they did not threaten the state. But the early Christians were inspired by a fanatical hatred of all opposing creeds.

Also in contrast to German and Roman religion, Christianity, despite its specifically Jewish roots, claimed to be a universal (i.e., “catholic”) creed, equally applicable to Germans, Romans, Jews, Huns, and Negroes.

“Every place… shall be yours.” The Christians took the Jewish tribal god Yahweh, or Jehovah, and universalized him. Originally he seems to have been a deity associated with one of the dormant volcanoes of the Arabian peninsula, a god so distinctly Semitic that he had a binding business contract (“covenant”) with his followers: if the Jews would remain faithful and obedient to him, he would deliver all the wealth of the non-Jewish peoples of the world into their hands. Observant Jews even today remind themselves of this by fastening mezuzoth to the door frames of their homes, wherein the verses from their Torah spelling out the Jews’ side of their larcenous deal with Yahweh are inscribed (Deuteronomy 6:4-9, 11:13-21; Yahweh’s reciprocal obligations are in the verses immediately following).

Nevertheless, the early Christian church, armed with an effective organization and a proselytizing fervor, and armored with a supreme contempt for everything non-Christian, was able to supplant Jupiter and Wotan alike with Yahweh.

The Germans, however, recreated the Semitic Yahweh in the image of their own Wotan, even as they accepted the new faith. The entire Christian ritual and doctrine, in fact, were to a large extent “Aryanized” by the Germans to suit their own inner nature and lifestyle. They played down the slave-religion aspects of Christianity (“the meek shall inherit the earth”) and emphasized the aspects which appealed to them (“I come bearing not peace, but a sword”). The incoherence and the multitude of internal inconsistencies of the doctrine made this sort of eclecticism easy.

Yule, Easter, Harvest Festival. In general, the Germans accepted without difficulty the Christian rituals—especially those which, like Christmas, Easter, and Thanksgiving were deliberately redesigned to correspond to pagan rituals and festivals of long standing—and the myths (parthenogenesis, turning water into wine, curing the blind, resurrection from the dead, etc.), and they ignored the ethics (turn the other cheek, all men are brothers, etc.).

A Frank of the seventh or eighth century would tremble in superstitious awe before some fragment of bone or vial of dried blood which the Church had declared a sacred relic with miracle-working powers—but if you smote him on the cheek you would have a fight on your hands, not another cheek turned.

As for the brotherhood of man and equality in the eyes of the Lord, the Germans had no time for such nonsense; when confronted with non-Whites, they instinctively reached for the nearest lethal weapon. They made mincemeat out of the Avars, who were cousins to the Huns, in the seventh century, and the Christianized Franks or Goths of that era would know exactly what to do with a few hundred thousand rioting American Blacks; they would, in fact, positively relish the opportunity to do what needed doing.

It could not have been expected to be otherwise. In the first place, a totally alien religion cannot be imposed on a spiritually healthy people—and the Germans were still essentially healthy, despite the dislocations caused by the Voelkerwanderung. Christianity had to be modified to suit their nature—at least, temporarily. In the second place, the average German did not have to come to grips with the alien moral imperatives of the Sermon on the Mount. All he had to do was learn when to genuflect; wrestling with Holy Writ was exclusively the problem of the clergy.

It was not until the Reformation, in the sixteenth century, that the laity began studying the Bible and thinking seriously about its contents. Even then, however, the tendency was to interpret alien teachings in a way that left them more or less compatible with natural tendencies.

Slave Morality. But Christian ethics—the slave morality preached in the Roman catacombs—was like a time bomb ticking away in Europe: a Trojan horse brought inside the fortress, waiting for its season. That season came, and the damage was done. Today Christianity is one of the most active forces working from within to destroy the White race.

From the Christian churches came the notion of “the White man’s burden,” along with the missionaries who saw in every African cannibal or Chinese coolie a soul to be saved, of equal value in the eyes of Jehovah to any White soul. It is entirely a Christian impulse—at least, on the part of the average American voter, if not the government—which sends American food and medical supplies to keep alive swarming millions of Asiatics, Africans, and Latins every time they have a famine, so that they can continue to outbreed Whites.

The otherworldly emphasis on individual salvation, on an individual relationship between Creator and creature which relegates the relationship between individual and race, tribe, and community to insignificance; the inversion of natural values inherent in the exalting of the botched, the unclean, and the poor in spirit in the Sermon on the Mount—the injunction to “resist not evil”—all are prescriptions for racial suicide. Indeed, had a fiendishly clever enemy set out to concoct a set of doctrines intended to lead the White race to its destruction, he could hardly have done better.

The “White guilt” syndrome exploited so assiduously by America’s non-White minorities is a product of Christian teachings, as is the perverse reverence for “God’s chosen people” which has paralyzed so many Christians’ wills to resist Jewish depredations.

Moses Replaces Hermann. Not the least of the damage done by the Christianization of Europe was the gradual replacement of White tradition, legend, and imagery by that of the Jews. Instead of specifically Celtic or German or Slavic heroes, the Church’s saints, many of them Levantines, were held up to the young for emulation; instead of the feats of Hermann or Vercingetorix, children were taught of the doings of Moses and David.

Europeans’ artistic inspiration was turned away from the depiction of their own rich heritage and used to glorify that of an alien race; Semitic proverbs and figures of speech took precedence over those of Indo-European provenance; Europeans even abandoned the names of their ancestors and began giving Jewish names to their children: Samuel and Sarah, John and Joan, Michael and Mary, Daniel and Deborah.

Despite all these long-term consequences of Christianity, however, the immediate symptoms of the infection which the conquering Germans picked up from the defeated Romans were hardly noticeable; White morals and manners, motivations and behavior remained much as they had been, for they were rooted in the genes—but now they had a new rationale.

Today’s Christian Patriots. And it is only fair to note that even today a fairly substantial minority of White men and women who still think of themselves as Christians have not allowed their sounder instincts to be corrupted by doctrines suited to a following of mongrelized slaves. They ignore the Jewish origins of Christianity and justify their instinctive dislike and distrust of Jews with the fact that the Jews, in demanding that Jesus be killed, became a race forever accursed (“His blood be on us and on our children”).

They interpret the divine injunction of brotherhood as applying only to Whites. Like the Franks of the Middle Ages, they believe what suits them and conveniently forget or invent their own interpretation for the rest. Were they the Christian mainstream today, the religion would not be the racial menace that it is. Unfortunately, however, they are not; virtually none are actively affiliated with any of the larger, established Christian churches.

Tags Christian problem (CP), History, Middle Ages

Goths Islam Miscegenation Who We Are (book) William Pierce

Who We Are, 19

Post author By C .T.
Post date December 24, 2012

The following is my abridgement of chapter 19 of William Pierce’s history of the white race, Who We Are:

Iberians, Phoenicians, Celts, Romans, Goths, Jews,
and Moors Gave Spain Racial Diversity
Jews Infest Spain, Betray it to Muslim Invaders
Moors End Gothic Rule, Are Stopped by Franks
White Reconquest of Spain Takes Over 700 Years

Just as the southeastern-most region of Europe—the lands bordering the Black Sea on the west and north—has been a borderland contested between Whites and non-Whites over the course of most of our recorded history, so also has Europe’s southwesternmost projection, the Iberian peninsula, been a racial battlefield throughout the centuries. Serving as a natural gateway into Europe from Africa, Iberia has repeatedly been used by invaders from the south, and the racial consequences may be seen in Spain and Portugal today, where an exceptionally wide range of racial types is to be found.

Greeks and Celts. Cadiz, Malaga, and Cordoba were all established originally by the Phoenicians, and the name Spain itself is of Phoenician origin.

As early as 600 B.C. the Greeks had also established colonies in Iberia, mainly on the coast of northern Catalonia (the northeastern part of the peninsula), for the same reason as the Phoenicians. The Greeks later expanded southward along the Catalonian coast and down into Valencia.

Around 500 B.C. the first Celts arrived. Only in the northwestern part of Iberia, in Galicia and Asturias, did the Celts remain relatively unmixed.

The Basques have undoubtedly undergone a certain amount of racial admixture with Indo-Europeans over the last 2,500 years, but their speech remains as the sole example of a Mediterranean language still extant on western European soil.

In 480 B.C. the Carthaginians, a Semitic people of Phoenician origin, in response to a plea for help from their Phoenician cousins in Cadiz who were attempting to put down an Iberian insurrection, invaded the peninsula. Once in, the Carthaginians decided to stay and they settled down to a long period of expansion and economic exploitation.

Semitic Beachhead. In 237 B.C., after the First Punic War, in which Rome took Sicily away from Carthage, the Carthaginians made the fateful decision to strengthen their beachhead on European soil. They began a general conquest and colonization of those parts of Iberia not already under their control. During this process the Carthaginian general Hamilcar Barca founded the cities of Cartagena and Barcelona, the latter named for his own family.

Rome regarded the Carthaginian moves in Iberia—in particular, the siege of the Greek colony of Saguntum (modern Sagunto, on the Valencian coast)—as a casus belli; thus commenced the Second Punic War. After a long and difficult struggle against the redoubtable Hannibal, Rome crushed Carthage and found herself in possession of a new province: Iberia. Although it then took the Romans 75 years to pacify all the Iberians, Celts, and Celtiberians of the peninsula, it remained Roman for more than five centuries. The Roman imprint on Spanish culture and politics, as well as on the racial destiny of the peninsula was very strong.

The Roman conquest ended the power of the Semitic Carthaginians in Iberia, but on the heels of Rome’s legions came another plague of Semites to batten on the rich province: the Jews. In their inimitable fashion they wormed their way into every aspect of the Iberian economy, and it was not long before there was hardly a commercial transaction anywhere in the peninsula in which money did not rub off on some Jew’s palm.

So many Jews flocked to Roman Spain, and they multiplied so prodigiously there, that today the Jews of the world still divide themselves into two categories: those descended from the Jews of the Iberian peninsula, who are called Sephardim, and those descended from the Jews who battened on central and eastern Europe instead, who are called Ashkenazim. Spain was for the Jews like New York and Miami Beach rolled into one: a commercial center with great natural resources where they could become filthy rich, and a place in the sun where they could then sit on their accumulated shekels in leisure and comfort.

Jews vs. Goths. Euric may be considered the founder of the Gothic Kingdom of Spain. He died in 484. His successors, Visigoths and Ostrogoths, ruled the peninsula for the next 227 years.

By the time of Recared I, who reigned from 585 to 601, Gothic Spain was again renowned for its wealth—and again the Jews found that wealth irresistible. The Goths, however, were not so willing as the Romans had been to allow the Jews to eat up the whole country, and in consequence there was almost continual strife between Goths and Jews, with the latter incessantly scheming, agitating, and whining of “persecution.”

Much to their later regret, the Goths did not deal decisively with their Jewish problem. Instead, they allowed themselves to be convinced by their bishops that a sprinkling of holy water would cure the Jews of their ancestral ways. King Sisibert, around the year 620, forced 80,000 Jews to be baptized, and an even larger number were driven from the kingdom.

Half a century later one of his successors, Wamba, was obliged to take similar measures against the Jews, so troublesome had they again become. In 673 he expelled from the Gothic realm all who would not submit to baptism, while the citizens of several Spanish communities acted on their own initiative and dealt with local Jewish merchants and moneylenders in a more forceful and effective way.

Although King Wamba was a strong ruler, who successfully put down a Basque rebellion and maintained his frontiers against his Frankish neighbors to the north and Arab pirates raiding by sea from the south, prosperity had already begun taking its toll of Gothic vigor. It was Wamba’s immediate predecessor, Recesuinto [Recceswinth], who, at the insistence of the Church, took the first direct step toward Gothic racial suicide (if we do not count as such Sisibert’s allowing baptized Jews to pass as Gentiles a few years earlier) when he abolished the longstanding ban against intermarriage.

Prior to Recesuinto’s reign, the racial pride of the Goths had remained intact. None but Goths might rule, and Goths might marry none but Goths. The penalty for violation of this ban was quite severe: both partners were burned at the stake. Thus, the blood of the Goths had remained unmixed with that of their Roman, Iberian, and Jewish subjects. Recesuinto allowed Goths to marry baptized Jews and anyone else who claimed Christian beliefs, and the nobility of Spain has since been tainted heavily with the Semitic blood of department-store heiresses, or the equivalent thereof in that pre-department-store era.

The Jews conspired all the more against the Goths, and the successors of Recesuinto and Wamba were obliged to take measures against them on a number of occasions. They failed, however, to rid their kingdom of the pestilence, because they did not apply the same measures against baptized Jews as against their unbaptized brethren. This shortsightedness finally led to the undoing of the Goths during the reign of Roderic, who took the throne in 709.

While the men of Roderic’s race had grown soft and indecisive over the course of the dozen generations which had passed since the time of Adolf, unable finally even to cope with a gaggle of money-hungry Semites in their midst, a new Semitic danger had begun to rise to the south of them.

Fall of Spain. Treason delivered Ceuta into the hands of the Arabs and their allies in 711, and an Arab-Moorish invasion force sailed across the strait and seized a beachhead in Andalusia. Roderic’s army fought the invaders in a fierce, three-day battle at Xeres (now Jerez de la Frontera), about 13 miles inland from Cadiz, under a blazing July sun. The Moors under their Berber general Tariq, won, and the Goths retreated to their cities.

The Gothic cities were well fortified and had withstood Arab raiding parties more than once, but as soon as Tariq’s dusky horde appeared outside the walls of each city in 711, the Jews inside, by prearrangement, threw open the gates.

For their part, the Jews were more than ready to trade masters. They had hopes, which were soon realized, that under Arab rule they would be able to regain the wealth, power, and privileged position they had held under the Romans. They bitterly hated the Goths for attempting to assimilate them into the Spanish population and make them work for their daily bread alongside Christian Spaniards.

Before word of the Jews’ treachery could be spread and the Goths could separate them—baptized and otherwise—from the general population and neutralize them, the invaders held virtually all the strong-points. Within a few months the greater part of Gothic Spain was in Muslim hands, and only scattered survivors made their way northward across the Pyrenees or into one of two remaining Gothic enclaves. One of these, in the southeast, fell to the Arabs a few years later. Only in the mountains of the north, in Asturias, were the Goths able to hold back the Semitic tide permanently.

Even today, twelve centuries after the fact, Jews still gather in their synagogues on holidays to gloat over their destruction of the Goths, and Jewish writers openly boast of their treachery. The popular Jewish author and lecturer, Max I. Dimont, has taken particular satisfaction in the fate of the Gothic women, both in Spain and in those areas of Gaul subject to Moorish raiding parties from the south. In his best-selling book, The Indestructible Jews, Dimont writes:

“As blond Christian maidens fetched fancy prices in the slave markets, raids in Christian lands by Muslim private entrepreneurs became big business. Female captives were pedigreed like dogs. Their Christian antecedents, their genuine blondness, their virginity, and their ability to bear children were all ascertained and notarized before they were marketed.”

Dimont discreetly avoids mentioning that the slave merchants doing the pedigreeing and marketing of these White girls were, in most cases, Jews. What he does say is: “From the inception of Islam’s conquest, Spanish Jews had soared to the highest government posts. A series of brilliant Jewish viziers—viceroys—enriched the caliphate’s coffers and helped usher in an age of splendor and learning.”

Battle of Tours. The victorious Semites and their mixed-race allies from north Africa did not long remain content with their conquests south of the Pyrenees. In 722 they invaded Gothic Gaul and seized Narbonne, Carcassonne, and several other towns. Ten years later, with an enormous army of Arabs and Moors behind him, the Arab governor of Spain, Abd ar-Rahman (whose name is spelled in various ways by different authors), began a new drive to the north, laying waste Gothic and Frankish areas of Gaul alike. His aim was to add all of Europe to the Muslim realm.

(A self-depiction by the Muslims in Iberia)

Eudes, also known as Odo, the Gothic count of Aquitaine, tried to hold back the invaders at the Garonne but failed. He then combined his remaining forces with an army of Franks and German volunteers from across the Rhine, under the leadership of Charles (Karl), count of the Austrasian Franks. The armies of Charles and Abd ar-Rahman met in the rolling champagne country of east-central France, between the towns of Tours and Poitiers, in October 732. The ensuing battle was one of the most momentous in the history of our race.

The great historian Edward Gibbon also draws on medieval sources in his description of the battle:

No sooner had (Charles) collected his forces than he sought and found the enemy in the center of France, between Tours and Poitiers. His well-conducted march was covered by a range of hills, and Abderame appears to have been surprised by his unexpected presence. The nations of Asia, Africa, and Europe advanced with equal ardor to an encounter which would change the history of the world. In the six first days of desultory combat, the horsemen and archers of the East maintained their advantage: but in the closer onset of the seventh day the Orientals were oppressed by the strength and stature of the Germans, who, with stout hearts and iron hands, asserted the civil and religious freedom of their posterity. The epithet of Martel, the Hammer, which has been added to the name of Charles, is expressive of his weighty and irresistible strokes….

The victory of the Franks was complete and final; Aquitaine was recovered by the arms of Eudes; the Arabs never resumed the conquest of Gaul, and they were soon driven beyond the Pyrenees by Charles Martel and his valiant race.

Though forced to retreat south of the Pyrenees, the Arabs and the other Muslim invaders of Spain remained in the peninsula for nearly 800 years, and the genetic damage they wrought there was great. Islam, like Christianity, makes no distinction of race; all that counts is religion, not blood.

After this the Arabs and Moors were gradually pushed back toward Africa in a series of bloody wars with their neighbors to the north. Not until 1492 was the reconquest of the peninsula finally completed. In that year the unbaptized Jews were expelled en masse from the country they had betrayed eight centuries earlier, and the remaining pockets of Moors followed them ten years later. The Inquisition, which had been established in 1478, dealt to a limited extent with the baptized Jews.

Tags Christian problem (CP), Germany, History, Jewish problem (JP), Spain

Individualism Real men Who We Are (book) William Pierce

Who we are, 21

Post author By C .T.
Post date December 21, 2012

The following is my abridgement of chapter 21 of William Pierce’s history of the white race, Who We Are:

Mighty Saga of the Northmen
Ninth and 10th Centuries: Viking Triumphs in Western Europe
Purest White Heritage Survives in North Atlantic
Land Scarcity, Spirit of Heroism Impelled Vikings
Christianity, Lack of Northern Solidarity Bring End to Viking Age

Just as it was the Northmen who, by imposing order on Europe’s eastern frontier in the second half of the first millennium, stiffened that frontier and made Russia a White racial bulwark against the non-White hordes of Asia, it was also the Northmen who, in the same era, pushed Europe’s western frontier westward across the great, unknown Ocean Sea, opening up new lands for settlement by succeeding generations of our race.

Called many names—Danes, Geats, Norsemen, Rus, Swedes, Varangers—they are best known to us by the name which is also used to characterize both the age in which they flourished and the way of life of many of them: Vikings. Like two great waves of raiders, conquerors, and colonizers before them, the Goths and the Anglo-Saxons, they came from the Nordic heartland: southern Sweden and Norway, the Danish peninsula, the adjoining portion of northern Germany, and the nearby North Sea and Baltic islands.

They are of special interest to us in our endeavor to understand who we are, not so much because most of us have Viking forebears (although a great many people with immediate roots in Ireland, Scotland, England, and northwestern France, as well as in Scandinavia, do), but because they give us a clearer, more detailed picture of that pure essence of Indo-Europeanism of Whiteness—which is the common heritage of all of us, whether our recent ancestors were Germans, Celts, Balts, or Slavs, than we can obtain from a study of any other European people.

German in language like the Goths and the Anglo-Saxons, the Vikings retained other aspects of Germanic culture which those earlier emigrants from the Nordic heartland had already lost by the dawn of the Viking Age. In particular, the Vikings held to their Indo-European religion and world view longer than any of the other Germanic peoples. They also remained hardier, fiercer in battle, and more venturesome than those who had been softened by the more civilized living to the south.

The Vikings not only serve us as an especially useful epitome of Whiteness at a time when our survival demands a renewal of the best of our old values and strengths, but they also provide us with a clear reminder of the danger inherent in one of our most lethal weaknesses: excessive individualism and lack of racial solidarity. A study of the Vikings acquaints us with both the best and the worst (or, in this age, the least affordable) of the characteristics of our race.

♣

A tenth-century Viking narrative poem, Rigsthula (Song of Rig), provides a fanciful account of the origins of the Scandinavian population. In it a traveler named Rig (i.e., “king”) is given lodging at three dwellings. At each he manages to impregnate the woman of the house before he leaves, thereby fathering three sons.

The first woman is old and wrinkled, and she dwells in a hovel. The son she bears for Rig is dark, stooped, and ugly. He is named Thrall, and from him is descended the race of serfs and slaves, the hewers of wood and the carriers of water.

The second woman is younger, better looking, better housed, and more industrious. Her son by Rig is a sturdy, light-eyed boy, and is given the name Karl. From Karl is descended the race of free peasants and craftsmen.

The third woman is young, tall, blond, and lovely, and the house in which she lives is large and magnificent. She bears Rig a son who is strong and straight of limb, white of skin, fair of hair, light of eyes, and quick of mind. He is named Jarl (Earl), and he quickly learns the magic of the runes and the mastery of weapons. He hunts, rides, fights, and fears no man. From him is descended the race of kings and lords of the earth.

Rig himself is identified with the Norse god Heimdall, the whitest of all the gods and the father of all mankind. Rigsthula reminds us of the ancient Aryan religious work, the Rigveda, which, more than 20 centuries earlier, also gave a fanciful account of the origins of the races. It is clear that Rig’s descendants via Thrall represent the dark, round-headed element in the Scandinavian population, and that this element was at some time in the past held in a servile status by a largely Nordic ruling class.

Scandinavian mythology may also reflect racial memories of early contacts between Nordic invaders and Cro-Magnon natives, in the numerous references to “frost giants.”

In any event, by the dawn of the Viking Age a general mixing had taken place. Thralls may still have been darker, on the average, than the free farmers or the nobility, but one could find Nordic slaves, largely the consequence of the Viking policy of enslaving prisoners of war, and one could also find darker elements among the wealthy and powerful, as evidenced by the names of such leaders as Halfdan the Black (ninth-century king of a Viking realm in southern Norway). By far the dominant racial element among the Vikings, however, was Nordic.

To the north of the Northmen, in Norway, Sweden, and Finland, were the Lapps, a very primitive race which lived a nomadic life and gained its sustenance primarily from the reindeer of the forest and tundra. The sixth-century historians Jordanes and Procopius describe the Lapps as being culturally little above the beasts on which they preyed.

Both racially and linguistically the Lapps were closely related to the Finno-Ugric tribes to the east. They were short, predominantly dark (although today some Lapps are blond, apparently having absorbed Nordic genes), broad-nosed, and extremely round-headed. They were certainly partly, and perhaps wholly, responsible for the dark element among the Vikings, although there was little mixing between Vikings and Lapps during the Viking Age, because of their entirely different lifestyles. The mixing must have taken place during the prehistoric period, perhaps shortly after the proto-Germans arrived in Scandinavia and before they had driven the ancestors of the Lapps further north.

The isolation by terrain and climate of many Viking communities did not prevent the Vikings from having a remarkable unity of culture, language, and spirit but it certainly did not encourage political unity. Viking individualism seemed to be inimical to a sense of racial solidarity. While more subjective races to the south were often drawn together by the perceived need for mutual support in the face of a hostile world, Vikings were much more inclined to face the world as individuals.

Their loyalty and sense of community seldom extended beyond the fighting band to which they belonged—or, at most, to that limited region of Norway or Denmark or whatever which they considered “home”—and they would as gladly, or almost as gladly, hew down the Vikings of a rival band as a monastery full of trembling priests in some southern land. Within the band, however, the Viking ethos demanded a solidarity as uncompromising as that of the other Germanic peoples of their time.

On the Continent too the ninth century was a period of growing pressure from the north. A Frankish chronicler writes:

The number of ships increases; the endless flood of Vikings never ceases to grow bigger, Everywhere Christ’s people are the victims of massacre, burning, and plunder. The Vikings overrun all that lies before them, and none can withstand them. They seize Bordeaux, Perigueux, Limoges, Angouleme, Toulouse; Angers, Tours, and Orleans are made deserts. Ships past counting voyage up the Seine…. Rouen is laid waste, looted, and burned. Paris, Beauvais, Meaux are taken; Melun’s stronghold is razed to the ground; Chartres occupied; Evreux and Bayeux looted; and every town invested.

Just as in England and Ireland, however, Vikings who at first came only to seize women and gold later came to seize land as well. This process reached its climax early in the 10th century when a Viking band wrested away from the West Franks a substantial piece of territory in northwestern France, south of the lower Seine. In 911 the Frankish king Charles the Simple, the great-great-grandson of Charlemagne, gave legal sanction to this conquest by recognizing the Viking leader Ganga-Hrolf as his vassal and confirming the latter in the ownership of the land which his band had already seized.

Ganga-Hrolf (i.e., Hrolf the Ganger or Ralph the Walker, so named because he was too large to be carried by any horse), called Rollo by the French, in turn submitted to baptism and settled down to the task of enlarging and consolidating his domain. He was the first Duke of Normandy, as his land came to be known, after its Nor(se)man conquerors.

First White American. In the year 986 the Viking Bjarni Herjulfsson, sailing from Norway to Greenland, missed his intended destination and instead found himself off the coast of a previously unknown land: North America. Bjarni did not land, but he carried the news of his sighting back to Greenland.

Leif, the son of Eric the Red, bought Bjarni’s ship from him and set out to see the new land for himself. He established a small settlement at a place he called Vinland, on the island of Newfoundland, but he only spent one winter there.

A few years later another Greenland Viking, Thorfinn Karlsefni, made a determined effort to establish a permanent Viking presence in America. He fitted out three longships and recruited 160 men and women to accompany him on the westward voyage. They built a community in North America which they called Straumfjord, and in 1004 Thorfinn’s wife Gudrid bore him a son, Snorri, there: the first native White American.

Unrelenting attacks by Indians—Skraelings to the Vikings—made life very difficult for Thorfinn’s American colonists, however, and after three years they abandoned their settlement and returned to Greenland.

Had the Vikings’ weapons been technologically superior to the bows and arrows of the Skraelings—as Columbus’ firearms were—then White history in America would have begun 500 years sooner than it did. As it was, the individual superiority of the Viking warriors in battle could not make up for the enormous numerical advantage enjoyed by the hordes of Red men who opposed them.

In 1962 archaeologists excavated the ruins of what is believed to have been Straumfjord, near the present Newfoundland village of L’Anse aux Meadows.

In Greenland too, with is utterly inhospitable environment, the Viking presence did not last. Initially there were no hostile Skraelings in Greenland—in fact, the first Eskimos did not arrive on the island until nearly 400 years after the Vikings—but the total lack of trees, metal ores, and other natural resources, together with the scarcity of farmland, kept the White population down to a maximum of 3,000 persons, scattered among some 300 farms.

Ironically, it seems to have been piracy which was the undoing of the Greenland Vikings. Although they were Christianized shortly after the year 1,000 and gave up their warlike ways and the raiding of other lands for gold and women, there was still a strong demand for blond slave girls in Moorish Spain and North Africa and in the Turkish lands to the southeast. The demand was met by pirates recruited in England and Germany by Jewish middlemen, who began raiding the island settlements of the North Atlantic in the 14th century.

Purest Cultural Heritage. Iceland—which suffered its last attack by White-slaving pirates as late as the 19th century—and the other Viking islands survived the raids, but Greenland did not.

Today these North Atlantic islands, of which Iceland with its quarter-million inhabitants is the most significant, preserve the Viking cultural heritage in its purest form. The modern Icelandic and Faroese languages are nearly identical to the Old Norse spoken by the Vikings, while English and the other Germanic languages have undergone great changes during the last 1,000 years. In folkways as well, many Viking traits have been preserved in the islands, especially in Iceland and the Faroes. There has even been a return to the Viking religion by some Icelanders in recent years.

Racially, Iceland does not present quite as pure a picture as one might wish, for the ninth-century Viking settlers were not all jarls and karls; they brought their thralls along with them as well. Despite this lapse, their descendants today are biologically closer to the original Viking stock than the population of any other country. This racial quality is reflected not only in the tallest average statute in the White world, but in the highest literacy rate (100 per cent) as well.

Not only do all Icelanders read and write, but a far higher proportion of them are authors than is true for any other country. And, despite her tiny population, which is able to support only a single university, Iceland is able to boast a larger per capita Nobel Laureate quota than any other nation on earth.

Iceland is outstanding in another respect as well: alone among the White nations of the world it does not bear the curse of non-White minorities; it has no Blacks, no Jews, no Vietnamese, no Mexicans. Iceland has not been invaded for the last 1,000 years, except during the Second World War, when the country was occupied by American troops. The bulk of the foreigners withdrew after the war, and Icelanders insisted that future U.S. troops sent to man the air base which the United States was allowed to maintain on the island include no non-Whites.

The greatest debt that the White race owes to Icelanders is for their preservation of the Norse literary heritage: the Viking sagas. While church officials in other European countries were rounding up and burning all the pre-Christian books they could lay their hands on during the Middle Ages, Icelandic scholars were busy writing down the sagas which still existed only in oral form and transcribing, annotating, and expanding those which had been put into writing earlier.

Even where we must use extreme caution in drawing historical data from the sagas, they give us a clear and unambiguous picture of the Viking ethos and the Viking world view, of Viking attitudes, beliefs, feelings and temperament.

Fortunately, when it is Norse history we want we have the records of the Vikings’ literate Frankish and English cousins to supplement and clarify the semi-legendary material of the sagas. From these records we can also gain a good deal of insight into some of the external forces and circumstances which raised the curtain on the Viking Age in the eighth century and then lowered it in the 11th.

One of the forces was certainly the tide of Christendom which was rising over Europe from the south during the eighth century. The Franks had become Christianized during the sixth century, after their king, Chlodwig (Clovis), accepted baptism, but the Saxons, the immediate neighbors of the Northmen, rejected the alien religion from the Levant and held to their ancestral ways, as did the Northmen themselves, of course.

Genocidal Evangelism. Beginning in 772, a year after he became sole king of the Franks upon the death of his brother Carloman, Karl, later known to the French as Charlemagne, son of Pepin the Short and grandson of Karl the Hammer, waged a 32-year campaign of genocidal evangelism against the Saxons. The campaign began with Karl’s destruction of the Irminsul, or World Pillar, the Saxon equivalent of the Norse World Ash, Yggdrasil, located in the Saxons’ most sacred grove, at Eresburg (on the site of the present Marburg), and it became bloodier, crueler, and more intolerant as it wore on.

In 774, at Quierzy, Karl issued a proclamation that he would kill every Saxon who refused to accept the sweet yoke of Jesus. Henceforth a contingent of Christian priests accompanied the Frankish army on its expeditions against the Saxons, and in every Saxon village those who refused to be baptized by the priests were slaughtered on the spot.

Karl’s savagery reached a peak in the tenth year of the evangelism: in 782, at Verden on the Aller, with the blessing of the Church, he had 4,500 Saxon nobles beheaded. Twelve years later, in 794, he introduced a policy under which every third Saxon was uprooted from his land and forced to resettle among Franks or other Christianized tribes.

Fairly early in this campaign, in 777, one of the most prominent of the Saxon chieftains, Widukind, took shelter among the Danes and appealed to their king, Sigfred, for assistance against the Franks. Although the Danes were wary of becoming involved in a full-scale war against the formidable Karl, they and the other Northern peoples were put on their guard, and they became increasingly indignant over the Frankish suppression of the Saxons’ religion.

Karl’s brutal campaign against the Saxons undoubtedly helped raise a certain consciousness in the North of the spiritual and cultural differences which separated Scandinavia from those lands which had fallen under the yoke of the Christian Church.

♣

The internal forces leading to the eruption of the Vikings from their Northern fjords were even stronger than the external ones. Among the former was a very high birthrate specifically among the most active and aggressive of the Northmen, the result of their customary practice of polygyny.

According to the 11th-century German ecclesiastical historian, Adam of Bremen, every Swede of more than average substance kept two or three wives, while the nobility had no limit to the number of women they allowed themselves. For example, Harald Fairhair, the Norwegian warrior who unified Norway in the ninth century and became its first king, had as many as 40 sons by some accounts, at least nine of whom are known to history; and Harald’s son Erik Bloodaxe had at least eight sons who grew to manhood.

In the capitalistic South such a practice may have meant only that the cleverest and crookedest paper-shufflers—i.e., the richest men—would have more progeny, on the average, than honest workingmen, but in the hard living North, where every man’s mettle was tested almost daily by his environment and by his fellows, it was marvelously eugenic: the strong, the able, and the aggressive had proportionately more children than they would have had in a monogamous society.

Another interesting eugenic contrast between North and South is provided by the Christian practice of clerical celibacy. Although there were many periods during the Middle Ages in which violations were commonplace, as early as the fourth century the Church began insisting on total celibacy for the higher clergy. With the growing incidence of monasticism after the sixth century, a greatly increased portion of the population of Christian Europe was subjected to the rule of celibacy.

In the Middle Ages the clerical life was not, as is often the case today, simply a refuge for those who could succeed at nothing else; it was usually the only route to scholarship—and often the only route to literacy as well—and it attracted many able and intelligent men, whose genes were then lost to their race. For a thousand years, until the Reformation, there was a selective draining away of Christian Europe’s intellectual vitality.

A Mighty Hive. The high birthrate among the most active and energetic elements of the population in the Northern countries led to land-hunger and the drive for external conquests. In the words of 17th-century English statesman and writer Sir William Temple: “Each of these countries was like a mighty hive, which, by the vigor of propagation and health of climate, growing too full of people, threw out some new swarm at certain periods of time that took wing and sought out some new abode, expelling or subduing the old inhabitants and seating themselves in their rooms.” This state of affairs also held long before the Viking Age, of course.

In addition to the generalized effects of a high birthrate, two other consequences of polygyny which bore on the rise of viking as a way of life were the large numbers of second, third, fourth, and later sons in the families of Norse landholders—sons left without inheritance and without land, unless they could wrest it away from someone else—and a shortage of women.

The most popular way to solve the latter problem was to go on a raid and carry off women from Ireland, England, or France, although there was also a heavy traffic in Slav slave girls from the Rus realms. The Hrafnsmal tells of life in Harald Fairhair’s court: “Glorious is their way of life, those warriors who play chess in Harald’s court. They are made rich with money and fine swords, with metal of Hunaland and girls from the east.”

The political consolidation which began taking place in Scandinavia in the ninth century served as an especially strong impetus to Viking colonizers. As mentioned earlier, the Vikings were extremely individualistic, extremely resentful of any encroachments on their freedom of action. After Harald Fairhair won a great sea victory at Hafrsfjord over the Viking chieftains of western Norway in 872, many of them left Norway with their households and their followers and settled in Iceland and the smaller islands of the North Atlantic rather than submit to Harald’s rule.

A century later, political consolidation having been achieved, Scandinavian monarchs began to realize the policy advantages in bringing their people into the same religious camp as their neighbors to the south. The first to take the step was Denmark’s Harald Bluetooth, son of King Gorm the Old. In 965, fifteen years after Gorm’s death, Harald allowed himself to be baptized, and then he undertook the forcible conversion of the rest of the Danes: a move which did not sit well with many and led to further emigration and turmoil in the North. It also led eventually to Harald’s deposition and banishment.

The Last Viking. The coming of Christianity to the Viking world eventually meant the end of that world, but it did not change the Viking ethos immediately, as is evidenced by the life of a man who was certainly one of the most remarkable of all the Vikings, and the last of the truly great ones: Harald Sigurdsson, who, after he became king of Norway, was also known as Harald Hardraada (Hard Ruler) and Harald the Ruthless.

His deeds are the subject of one of the most fascinating of the Viking sagas (King Harald’s Saga), which we would be inclined to dismiss as an unusually imaginative work of heroic fiction, were it not solidly confirmed by the historical record.

The Vikings’ fighting spirit had been sapped by Christianity, but an even larger factor in their demise was their inability to keep in check their quarrels among themselves, combine their forces against outsiders, and thus match the growing power of kings in more unified lands than their own. Excessive individualism took its final toll.

Tags Christian problem (CP), Europe, History, Norway, Sweden

2001: A Space Odyssey (movie) Arthur C. Clarke Axiology Day of Wrath (book) Deranged altruism Eschatology Friedrich Nietzsche Hate Justice / revenge Neanderthalism William Pierce

Dies Irae

For a few years I have been reading racialist literature and have come to the conclusion that William Luther Pierce ought to be considered the central intellectual figure of American racialism (George Lincoln Rockwell on the other hand was perhaps the noblest individual on this side of the Atlantic). Besides his superb essays Pierce inaugurated the novelesque genre of a revolutionary takeover of white societies, and his axiological ruminations about the history of the white race in Who We Are are still unsurpassed among American racists. Unlike the national socialists and William Pierce, nowadays white advocates are comfortably living under the sky of Christian and liberal ethics, as I will try to argue in this article. Greg Johnson for one, the editor-in-chief of the webzine Counter-Currents Publishing, has been ambivalent on Pierce. He wrote:

Some time later, on April 22, 2000, I purchased [the novels] The Turner Diaries and Hunter from Dent Myers at his Wildman’s Shop in Kennesaw, Georgia. Frankly, I found them repulsive, The Turner Diaries in particular. Pierce may have been inspired by National Socialism, but his model of revolution was pure Lenin and his model of government pure Stalin. If he had the power, he would have killed more people than Lenin, Stalin, Mao, and Pol Pot combined.

Johnson, overwhelmed by his morals, is not even recognizing here that the national socialists were the good guys for Aryan preservation, and the heads of the states he mentions the bad guys.

He epitomizes everything about the Old Right model that I reject: one party politics, totalitarianism, terrorism, imperialism, and genocide. At the time, I remarked that as a novelist and political theorist Pierce was a first rate physicist.

I regarded him as a monster…

Take note that Johnson’s webzine is considered by some the crème de la crème of white nationalist blogsites, something like a haute culture magazine for the sophisticate, and that he presents himself as a fan of Friedrich Nietzsche to his readership. The trouble with Johnson is not only that he’s living a double life—criticizing Christianity online and delivering pious, traditional homilies at the Swedenborgian Church of San Francisco—; he really wants to have it both ways. Sometimes he seems to be in favor of revolutionary action but other times he condemns violence. In Johnson’s own words in his so-called “New Right” manifesto, “the only gun I want to own is made of porcelain.” Doesn’t this amount to say that he rejects winning, since throughout history there has been no nation-building without violence? This is Alex Linder’s pronouncement on Johnson: “His attempt to claim heir to the legacy of Hitler and Mussolini while renouncing actual fighting, and going beyond that to denounce those men’s movements in pretty much the same terms Jews do [“I regarded him as a monster…”] is simply bizarre. And that, in particular, he should not be allowed to get away with.”

Elsewhere I have quoted Nietzsche’s Zarathustra having in mind Johnson’s manifesto. But what would a genuine Zarathustran voice sound like? Simply put it, someone who advocates the transvaluation of values back to the pre-Christian mores in the West.

Hitler contemplating a bust of Nietzsche

What stands between Moses’ old Tablets and Zarathustra’s new, half-written Tablets—the new ethical code that, ideally, will rule white behavior in a coming thousand-year Reich? At Radio Free Mississippi, Linder has blamed Christian scruples by way of an example. My paraphrases: What would be our first reflex when watching an adult, African-American male in a park replete with blond, unprotected toddlers? Pull the trigger on the intruding nigger of course! Linder then asked rhetorically what on Earth is functioning as malware for the white mind that impedes us from following our primitive, natural instincts? His answer: “It’s Christianity,” in the sense that our basic moral grammar is Christian even among atheists: a sort of hypertrophy of our sense of decency from a survivalist point of view.

Even racialist Christians concede a point. Brad Griffin, a southern nationalist, has been unearthing citations of the Yankee mentality in antebellum America. Griffin’s conclusion is that abolitionism was caused by “a moral, religious, and ideological revolution in worldview,” and that “the twin doctrines that are to blame for our decline, which brought about this critical shift in moral outlook, are the Enlightenment’s ideology of liberal republicanism and the spread of evangelical Christianity.” Griffin of course is afraid to mention the C word: Christianity without adjectives. In my own words, the moral grammar ingrained to our psyches that places limits to the fourteen words comes not only from Christianity, but from Christianity’s secular offshoot, liberalism or as I like to say, “Neochristianity” (see The Fair Race’s Darkest Hour).

Billions will die, we will win

Are you a Nietzschean or, like Johnson and many white nationalists, a religious Christian / secular Neochristian? The following is my litmus test to gauge who, despite claims to the contrary, is still internalizing the meta-ethics of our parents instead of taking a leap into full-blown Nietzscheanism. In the coming racial wars of the 21st century that, according to Guillaume Faye, will come under the apocalyptic sign of Mars and Hephaestus, how many racial enemies do you think will have to be slain to fulfill the fourteen words? This is my straight answer: If I have to kill five people to fulfill our most cherished words I kill five people. If I have to kill five billion I kill five billion.

Unlike the mere reactionary writers and pseudo-apostates from Christianity in the movement I consider myself a genuine son of Zarathustra who finds himself sitting and waiting —old Mosaic, broken tablets around me and also new, half-written tablets—, wondering when cometh mine hour. On the other hand, Christians, secular liberals, reactionaries and even white nationalists have a sort of malware or computer bug within their skulls that compels them to place limits after the first few thousand killings. Johnson is only one example among many secular Neochristians in the white nationalist movement.

The current paradigm that enslaves almost all whites is like a Red Giant star that has already exhausted its hydrogen core (Christianity). After the French Revolution the enormous inertia of Christian ethics engendered a meta-ethical monster, now producing carbon from helium. This giant, secular, red shell of liberalism is but the sign of an approaching death of a star of that size. Though inflated and tenuous, the red shell is still very hot and makes the star’s radius immense. Presently liberalism is covering, and slowly engulfing and burning, the entire West and specifically targets the Aryan DNA for destruction. As explained in The Fair Race, the Red Giant is the present, secularized form of Christian ethics that has exhausted its creed. In this moribund stage, out-group (non-whites) altruism takes over liberal society. This happens, paradoxically, at the expense of traditional religious doctrine. On the other hand, after the genocide of Germans from 1944 to 1947, the Hellstorm Holocaust (again, cf. The Fair Race), genuine Aryan nationalism is not even one of our firmament’s stars. Like a tiny gaseous sphere already leaving the cradle of the nebulae, Aryan nationalism is accumulating more and more mass that is forming a center of higher density to form a protostar. When enough pressure in the interior rises—when a considerable mass of Nordish Aryans wake up again and fight in the real world as the Germans did—, it will increase the density and temperature until the gas turns into plasma. Only then a nuclear fusion will be ignited at the core and a new baby star will be visible again in the canopy of heaven.

What prevents nationalists from attracting, by the sheer force of their gravitas, increasingly more spiraling mass to make nuclear reaction possible, as happened in the Third Reich? Answer: Most whites, including white nationalists, still gravitate around the dying Red Giant that, by the next century, will become a white dwarf. They’re not really gravitating around the gaseous corpse of the National Socialist nebulae that is forming another new star even while Christianity is dying and will certainly be dead in the next century. The goal of my books is to point out at the firmament the new constellation of ethics that is being formed before any serious discussion can even take place on how to fulfill the fourteen words, our half-written Tablets.

The Star Child

One of the earliest reviewers of 2001: A Space Odyssey wrote in 1968 that it was the first Nietzschean movie in history, and it is too bad that Arthur C. Clarke’s literary agent, Scott Meredith, showed Clarke the green bill in the early 1980s to tempt the author into betraying his philosophy and original movie script by writing cretin sequels to his magnum opus. Anyway, before the sequel prostitution took place, in the epilogue to The Lost Worlds of 2001 Clarke wrote:

What lies beyond the end of 2001, when the Star Child waits, “marshaling his thoughts and brooding over his still untested powers,” I do not know. Many readers have interpreted the final paragraph to mean that he destroyed the Earth, perhaps in order to create a new Heaven. This idea never occurred to me; it seems clear that he triggered the orbiting nuclear bombs harmlessly…

But now, I am not so sure. When Odysseus returned to Ithaca, and identified himself in the banquet hall by stringing the great arrow bow that he alone could wield, he slew the parasitical suitors who for years had been wasting his estate.

Why should we expect any mercy from a returning Star Child? Few indeed of us would have a better answer, if we had to face judgment from the stars. And such a Dies Irae may be closer than we dream…

In the culminating scenes of the film Kubrick’s use of Thus Spake Zarathustra, Richard Strauss’ tone-poem after Nietzsche includes the returning, placental child.

If something has any resemblance to science-fiction’s cathedral it is what in my soliloquies I call “Neanderthal extermination,” exemplified by Pierce in both The Turner Diaries and in all seriousness in a few passages of Who We Are. Der Juden saw it all right with their book of Joshua: only ethnic cleansing protects the race from the interbreeding that invariably occurs with time, and the moral I gather from Kevin MacDonald’s second book of his trilogy is that whites should imitate the tribe by adopting an endogamous form of collectivism diametrically opposed to our naïve, individualist societies. In a radio debate on exterminationist anti-Semitism Griffin told Linder that we must describe the Jewish problem like MacDonald does: never hinting to final solutions for fear of being called evil Nazis. But even MacDonald hints to a solution not only to the Jewish problem, but to the many other racial problems that are afflicting the race—though he will never formulate it openly for fear of losing his tenure: “The Greek and Roman pattern of conquest and empire-building, unlike that of the Israelites described in the Tanakh [Pentateuch], did not involve genocide followed by the creation of an ethnically exclusivist state…” (A People that Shall Dwell Alone, page 368). What MacDonald refrains from discussing, the ethical conundrum between extermination or expulsion, Pierce already discussed in the chapter of Who We Are about the last Nordic invasion of ancient Greece. But let’s elaborate my litmus test even further where I left it—“wondering when cometh mine hour…”

A thought experiment

While driving your car in the routine trip to your job imagine you are given a one week, Star Child powers over planet Earth like those described by Clarke and indulge yourself in a thought-experiment: that you are the metamorphosed astronaut Dave Bowman that returns to your home planet after a journey beyond the stars. What would you do?

Monday. After your second coming to Earth, this time above the clouds and with great power and glory, the first thing that comes to your mind are the traitors in charge of the white nations, so firmly decided to exterminate their own people through genocidal levels of immigration and mestization. You condemn to death the 5 heads of the most powerful Western states. At any event, there’s no human power that matches yours…

Tuesday. But is this enough to secure the existence of your people and the future of white children?, enough to be sure they will survive the West’s darkest hour after your week of Overlord power is over? What about terminating 50 of the most notorious, powerful enemies of whites, the Jewish moguls of the media that have been poisoning the well for so long?

Wednesday. “But that’s still too short” you wake up and say to yourself in anguish during these nights of virtual insomnia. After all, you want to be sure that the fourteen words are not threatened by ulterior human behavior in the centuries to come. What about eliminating 500—you say to yourself in the morning—or, still better, 5000 you conclude in the afternoon, of the most notorious leftist academics: those Jews and non-Jews who have been trying to deconstruct the West and have corrupted the minds of the young?

Thursday. Alas for the earthlings!: you’re still confronted by the voice of your consciousness! The academics and media moguls were not enough! The poisoning continues. This day you have to be bold enough and get rid of 50,000 of the media staff, mostly Jewish, that have been demonizing whites and your culture through the TV and Hollywood.

Friday. But aren’t you still too short on numbers? your inner daemon asks. What about those non-media guys who believe that the best of the goyim must be destroyed, i.e., the white Aryans? They’re still breathing and their hatred for your people has not diminished… What about calling home 500,000 non-gentiles, or even more conclusively 5,000,000; —oh no!—, better fifteen million for a final solution of the non-gentile problem, you conclude in the evening.

Saturday. Alas! You find out that you’re still too short to be a hundred percent sure that our most sacred words will be fulfilled after your power evaporates by tomorrow midnight. You just remembered that the Red Giant is still covering the whole West with the suicidal flames of Neochristianity. And you are not a monocausalist after all… Wiping out the subversive tribe was not enough, not barely enough, you are starting to realize, in a world where most whites have been turned into body-snatched pods. In this weekend that your powers will vanish you must confront the view that the zeitgeist that has been destroying your people since the Second World War is ultimately based on Christian ethics, and that this hypertrophy of the Aryan super-ego has virtually infected all whites. You don’t want to take any chances unless and until they have been cured of their suicidal, malignant lunacy—which won’t happen by itself within your weekend of Overlord power. Why not calling home once and for all 500 million of the infected whites, the deranged, out-group altruists?

Sunday, Day of the Lord. Not enough! (sob…). Your dwindling powers are not enough to see the future and be certain that the very traditional whites whose lives you just spared will have the nerve to deport those millions of non-whites who have been breeding like rats throughout your sacred lands. So you take a fateful, ultimate decision. You will make of this final day a scorched-Earth moment, a wrathful and vindictive day. (Only full revenge can heal the soul after all…) Only thus you will make it sure that the racial aliens won’t be invited again by the potential altruists who, unbeknownst to you, escaped justice yesterday and may fall into their old habits in the future. After all, doesn’t the mental disease of whites, universal moralism, predates Christianity (for example, in the Aryan Buddha)? And after Christianity started to expand a thousandfold into Neochristianity, didn’t your people’s sense of fairness and pity towards non-whites became infinitely more threatening for your goal than the depredations of the (now defunct) tribe?

Now you remember the last chapter of the Zarathustra, “The Sign,” when Zarathustra rises in the morning and finds a lion outside his cave, which he takes to be a sign that the Overman is finally coming. This new Zarathustra —you— rises triumphantly, realizing you have overcome your final sin: pity. And so you don’t want to take any chances with the surviving Neanderthals—not in this big day of yours! You go for the only figure that really solves the problem in a single stroke. You play God. You take the lives of 5 billion or even more of non-whites experiencing the same remorse that you experienced when you took the first 5 lives almost a week ago…

A favor

How far would you go chasing over Dave’s 14 words—white children for the endless ages to come before the Sun really turns into a Red Giant? I ask you this favor: Indulge yourself in the above thought-experiment when you go to work and suffer the sight of those non-white faces that the system socially-engineered to exterminate your kind through miscegenation. But please first watch 2001 in one of your days off so that you may grasp the film’s religious message unmolested by any external noise.

Don’t respond in the comments section of my blog which number of deaths, or until which day of the week, you imaginary chose to intervene in mankind’s destiny. My Gedankenexperiment only gauges your internal morals for you.

Tags Christian problem (CP), Priesthood of the 14 words, Transvaluation of all values

Axiology Christendom Final solution Friedrich Nietzsche Heinrich Himmler Kevin MacDonald

On exterminationist anti-Semitism

Post author By C .T.
Post date December 11, 2012
40 Comments on On exterminationist anti-Semitism

Or:

The art of having my cake and eating it too

Last year, at Counter-Currents Greg Johnson wrote:

To win this battle, it might be necessary for some of us to become monsters who cannot return to normal society to enjoy the fruits of victory. We need leaders who are willing to sacrifice their immortal souls to this cause. I don’t believe there is an immortal soul, but psychologically speaking what passes for it are immortal scruples or absolute principles other than victory. All these need to be slain and sacrificed on the altar of victory.

Sounds pretty Linderite to me! Himmler and his SS henchmen would be proud of Greg’s words at the esoteric meetings celebrating the summer and winter solstice in Nuremberg.

But at Alex Linder’s own forum a few days ago Greg rebuked me for taking seriously William Pierce’s ethnic cleansing fantasies once the white revolutionaries take over (“…and Pierce’s absurd Nordicism and repugnant exterminationism have only reinforced my sense that something about your critical faculties is not quite right”).

I am tempted to argue in coming entries, perhaps at the Addenda, that the late Pierce, not the more conservative figures in today’s pro-white movement, held the upper moral ground. But first I’d like to say something more about

Greg Johnson

Unlike the later Nietzsche, it seems that Greg still subscribes Christian doctrine and, inadvertently, Christian axiology too, i.e., the inversion of values. This is the diametric opposite of the indented quotation above. Consciously or unconsciously, I believe that Greg lies to himself and his readership by claiming that he already left Christianity behind.

See for example what he said in a December, 2010 lecture at the Swedenborgian Church of San Francisco. Alas for Greg, the lecture was recently “outed” in the pro-white community, much to his embarrassment. At the Swedenborgian meeting Greg Johnson said:

“What most inspired me was his [Swedenborg’s] discussion of the life of Christ and the meaning and the mystery of that… Swedenborg gave us the means to understand that mystery.”

After quoting Scripture Greg asked, “What does it mean to say that ‘God is with us’?” and went into a theological peroration where he added:

“…a child was born. A child that somehow was the God of eternity. This unique incarnation is the great mystery. It is the conundrum of theologians and metaphysicians. Why was Jesus born? Why did God become man? Swedenborg claims that this was not part of Plan A… Jesus was Plan B… because of certain contingencies that [should not have] happened.”

Greg then used autobiographical vignettes mentioning his childhood and his father to illustrate “Plan B,” presumably what God felt obliged to do when mankind fell into the original sin. He even mentioned the word “salvation.” At some point Greg seemed to endorse the infinitely monstrous—the real monstrosity, not my endorsement of Pierce’s views—belief that it’s within God’s freedom to send us to Hell. (As an aside, see my theological piece on eternal damnation here.) After speculating on the Second Coming, Greg finished his lecture with an “Amen” and the Swedenborgians started to pray.

Listen to the audio linked above to hear, in Greg’s own voice, the above thoughts. Greg’s lecture sounds like the Catholic doctrine I was taught as a kid before my First Communion.

Apparently, Greg has two personas. He is a Nietzschean at Counter-Currents and a pious Christian at his church in San Francisco. He literally had it both ways before his activities with the Swedenborgians were outed. As to his other persona, take note of what Greg Johnson commented this year at The Occidental Observer:

[Christianity] did undermine racial exclusivity for nearly 2,000 years. Racial and subracial differences were no bar to marriage, as long as both parties were Christian.

And at another blog:

Christianity will not be dead until its secular offspring, liberal universalism, is dead as well. But you know that, don’t you? Christian fanatics are precisely the ones who believe that blood differences don’t matter.

I wonder what would his Swedenborgians friends say if they hit in the internet these impious comments (see my brief collection of anti-Christian comments authored by Greg here).

My purpose here is not to psychoanalyze Greg but to show that, with his kind of closet Christianity, he is not the genuine Nietzschean that I previously thought. Given his doublethink I even doubt that Greg can be a consistent leader in advancing the nationalist agenda. Just compare his Himmler-like advice that could have been taught at Wewelsburg Castle (“To win this battle it might be necessary for some of us to become monsters…”) with his more recent pronouncements (“…and Pierce’s absurd Nordicism and repugnant exterminationism”).

OK, were it not absolutely necessary to transvaluate the inverted values back to “master” (not “slave”) morality in order to save whites from extinction, I wouldn’t have extended on Greg’s duplicity above. But see the opening words of chapter 56, “Old and New Tables” of Thus Spake Zarathustra, the new Moses:

Here do I sit and wait, old broken tables around me and also new half-written tables. When cometh mine hour?

Not yet at Counter-Currents… I’m afraid to say that its editor-in-chief seems to specialize in the mischievous art of having my cake and eating it too.

Brad Griffin

Brad Griffin (“Hunter Wallace”) is the administrator of the popular blogsite Occidental Dissent that focuses on the conflict between his beloved Dixie and the treasonous Yankees. In his recent discussion with Alex Linder, Brad challenged his opponent’s exterminationism with a very tough question:

Let’s suppose you were handed a Glock. There is a 6 year old female Jewish child in the room across the hallway. Could you walk into the room next door, point the gun at the child’s face, and pull the trigger? If so, how many times could you do it?

How many people here [VNN Forum] could do it? Anyone?

In the last few years Brad has also called Alex a “sociopath” precisely because of Alex’s “exterminationism” on a purely intellectual plane. And it’s worth noting that a couple of years ago, in an interview that Jim Giles apparently deleted, Brad issued the same challenge to Jim but this time imagining a hypothetical seven year-old Jewess (I remember so well the edge in Brad’s voice). Independently of what Alex and his henchmen at VNN Forum have said about Brad’s tough question, I’d like to respond to Brad directly:

I would not shoot the girl.

This said, final solutions on the millions of adults who pose serious threats to the fourteen words must be considered. My own preferred solution to the Jewish problem is stopping all Jewish immigration; designating Judaism as a political, endogamous, racial evolutionary strategy hostile to the West—instead of a just another “religious faith”—and placing legal restrictions on it throughout the White world; initiating Jew out-migration, and the quarantine of the Jewish people within Israel.

However, what bothers me, as I confessed in “Vanguardist poll,” is that apparently Jews have the right to openly and unabashedly fantasize about exterminating us (“The best of the Goyim must be destroyed”—The Talmud), while, at the same time, whites feel extremely dismayed when one of us dares to return the favor.

Kevin MacDonald

Yesterday Jim Giles interviewed Kevin and directly asked the professor what does he think about Alex’s exterminationist anti-Semitism. The show reminded me Jim’s now deleted interview of Brad two years ago, when Brad pleaded to save the little, thoroughly hypothetical Jewess with anguished edges in his voice. Since then, Jim has revisited his previous tolerance of Alex’s exterminationism and is now dismayed that Alex and a few of his VNN commenters openly advocate permanently getting rid of the subversive tribe.

In yesterday’s interview, Kevin told Jim that Alex’s exterminationist position is “pretty crazy and counterproductive.” The good professor also said: “That’s the kind of thing that I think is absolutely detrimental,” and used the term “black eye” as to how would nationalists be seen in public relations after such pronouncements.

VNN Forum of course takes the opposite stance. In one of the threads commenting these inter-blogs exchanges a Serbian wrote, “White nationalism shouldn’t be about ‘appealing’ to the impotent, superstitious, feminine and mentally sterile. Whites need leaders who think like jews, not christ morons.”

Well, while I see the point in the recent Jim Giles show, it still bothers me that the West tolerates anti-White exterminationist pronouncements by the Jews while, at the same time, it freaks out when hearing that someone of us advocates exterminationist anti-Semitism.

A chutzpahthic double-standard!

Tags Christian problem (CP), Jewish problem (JP)