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2nd World War Degeneracy Free speech / Free press Holocaust Mainstream media

Letter from Germany (2)

Or:

Self-harming Germans
cheering at Inglourious Basterds

Glad to have received a reply.

“Why should native Germans repudiate the memory of these atrocities is beyond me.”

It is of course a sad state of affairs, but I can see how it came to be this way. For the Allies after 1945 it was just the continuation of the war against Germany and the German people with other means.

After the first world war Germany was able to recover; thus to prevent another recovery and to turn Germany into a docile protectorate / occupied nation permanently, they went on to completely reengineer society by brainwashing and “reeducating” the populace.

I remember reading a quote somewhere saying that the war is only won once the occupied population has internalized the victors’ narrative. The Germans were made to feel guilty and to see their own ancestors / nation as evil and the Allies as saviors.

Our chancellor Merkel for example recently (in 2010 I think) visited the annual Russian victory parade in Moscow and thanked the Russians for “freeing” and “liberating” the German people. Her predecessors Schröder and Kohl did the same on D-day celebrations of the western Allies. Befreiung (liberation) is the word that is constantly being used to describe the beginning occupation of Germany in 1945. It’s the way they teach these events in the history lessons at schools and it’s the word used by the media. Thus mentioning the mass murder, torture, rape and expulsion of Germans that took place in that time would contradict the official narrative—the one-sided history which portrays our own ancestors only as criminals and the Allies as selfless benefactors on a crusade to “liberate” the German people from “Nazi tyranny.”

Our current leftist mass immigration and multiculturalism advocating establishment is also entirely based on this historical narrative. If you argue against mass immigration, it will ultimately always lead back to “evil Nazi Germany,” human rights and how we for this reason are obliged to accept immigration and have to repress nationalists. Then you have the Jewish lobbies, who think they have a monopoly on the victim status and who viciously oppose any Germans remembering their own victims. And when the Federation of German Expellees suggested a memorial for expelled people—including but not exclusive to the Germans who lost their native homeland in 1945—Polish politicians demanded measures from our politicians to prevent this (and our foreign minister Guido Westerwelle, back then during a visit in Poland, actually obeyed and condemned the Federation of German Expellees shortly after).

The European Union, Globalization, the historical self-image of the Allied nations… there are just so many different parties stacked against German interests in this case. In the end it’s all about power to this day; that’s why the knowledge about German victims is suppressed while atrocities in the other direction get exaggerated.

“Have you tried to communicate to them? Or translate to German these excerpts from Goodrich’s book?”

I haven’t translated any excerpts yet, there are other sources available in German. But you’re right, it’s probably a good idea to make parts of Goodrich’s book available in German as well if no one has done so yet. But I’m probably not the best suited for this task due to my limited language abilities.

And yes, I have talked about these topics with other Germans, but it’s a difficult topic to cover.

Nationalist Germans at least are already very aware of what took place, in that regard the situation might be different in other white nations, but they’re unfortunately only a small minority. But talking to them is like preaching to the choir. There’s no awareness problem in this case.

I would say average Germans on the other hand fall into two categories: there are those who have fully internalized the official narrative and those who are tired of the constant indoctrination and just want to be left alone and live a pleasant life.

Those who have fully internalized the official narrative will get agitated and attack you once you mention German victims, because they will see you as a revisionist who seeks to excuse German crimes by mentioning Allied crimes. They will not discuss facts but will discuss your motivation behind mentioning them and accuse you of having sinister intentions. The official historical narrative with the Jewish Holocaust has gotten quite a religious atmosphere, and if you stray from the German perpetrator & non-German victim narrative, it is seen as a sacrilege/blasphemy.

Some people have made the comparison that the Holocaust has turned into a secular version of Christianity, a new replacement religion. Emotions play a big role. How do you reach these people with mere facts? Of course reading a book like Goodrich’s, which describes in detail the suffering of the German people, is emotionally very disturbing and touching as well. But how do you get them to read these accounts in the first place when they already have all these mental protective barriers in place and judge you morally just for bringing it up?

Maybe part of the problem is also that we don’t have a Schindler’s List kind of movie showing the German suffering and retelling a book like Hellstorm. I’m not even sure how I would like that; it has an exploitative and tasteless element, but it’s a fact that people respond to emotional messages from audiovisual media quite strongly, and the German suffering is not present in that form. I’d go so far as to say that a large part of the population these days bases their historical knowledge on Hollywood movies they have seen, and we know whose narrative they only show.

Then there are those Germans who have grown tired of the daily anti-German indoctrination and the one-sided historical narrative that we’re constantly being force-fed with. They just don’t want to hear about past events. They say we should let bygones be bygones and focus on the future. They strive for a materialistic hedonism. They want to live a pleasant life, material wealth, entertainment, fun, happiness. In a way you can’t blame them, since we all strive for happiness.

But since they’ve just grown tired of the anti-German slandering based on the Second World War, they don’t want to hear anything about it. So they also block off once you mention the German victims. They might also get irritated or angry. I guess in part it’s because they fear that this controversial topic might endanger their material wealth and their status in society. Another reason might be that acknowledging it would lead to a cognitive dissonance. They would also have to acknowledge in turn that our society is ill and that the elites are anti-German and that we live under a repressive regime, which would conflict with their strife for happiness. It’s easier to look the other way and to conform with the crowd, and thus the messenger is shunned instead of acknowledging the message. As in the movie The Matrix, it’s a decision between the red pill and the blue pill—and it looks like in reality most people would prefer the blue pill to remain in a state of blissful ignorance.

self-harmerI guess it’s also a form of mental escapism and suppression of uncomfortable truths and traumatic historic memories. Feeling victimized isn’t a good feeling. That might be another reason why the official narrative is so successful and why there’s a total disconnect with our past and people even identify with the Allied occupants, thus all this talk about “liberation” or Germans watching Tarantino’s movies like Inglorious Basterds and cheering while Germans get slaughtered on screen.

The point is that in both cases if you want to spread awareness, mentioning the mere facts helps little as it is an emotional and psychological problem and I don’t know how these mental barriers can be overcome.

Even in rare cases when you had long discussions with someone and think it left an impact… it gets quickly drowned out again by the constant barrage of propaganda through all the media channels.

Many people work hard throughout the day and once they come home they feel tired and just want to relax, they don’t want to think. What do they do? They lean back and turn on the television. And there they get the same message ad nauseam. It’s a seductive mix of propaganda and American Hollywood entertainment. It’s the same on the radio. They broadcast 24/7 American movies and series, advertising and a little system propaganda in-between. So whatever conversation you had, it’s just a little flicker on their attention span and quickly forgotten and drowned out. It reminds me of that one scene in Brave New World in which the character tries to get through to his mother, but she prefers the drug-induced feel-good state while consuming the systems media.

And then there’s the whole Jewish Holocaust propaganda and censorship we have to deal with. I would like to be able to separate the two topics and treat them independently, but often the first thing you hear when you mention German victims is “but they killed six million Jews! [and thus deserved it and wasn’t so bad in comparison].”

You get it thrown into your face regularly. Not a day goes by without the holocaust being mentioned on television or in the newspapers. And it seems it wasn’t enough that we have selective memorials for them at every second street corner. In recent years they started to plaster the streets with golden stones with inscriptions which basically say “Here lived a Jew… and he was murdered by your ancestors!”

They call these things Stolpersteine (which means stones, on which one is supposed to stumble over). They often make children from elementary school place these stones or clean them. The protestant church also seems to support this project. Imagine if we would place such a commemoration stone for each German victim that was killed during the terror bombing campaign—we could plaster entire streets with them. I think that is another reason for this constant holocaust propaganda and exaggeration: it serves to hide and suppress the crimes against the Germans.

Some images to illustrate those Stolpersteine: here, here and here.

And once they throw the Jewish Holocaust in your face when you mention German victims, you can’t even argue with them as it is illegal. People have been imprisoned for merely translating books on the topic. And last year an NPD politician even got sentenced to jail for what they called “indirectly denying the Holocaust”: He didn’t want to participate in a Holocaust commemoration and called it a “one-sided guilt cult.” He got eight months of jail and a couple of thousands Euro fine.

And censorship in general is quite harsh. So you have to be very careful if you want to be a blogger in Germany.

Recently Gottfried Küssel, a blogger in Austria was sentenced to almost ten years for running his website, which was probably tamer than your own blog. Horst Mahler was sentenced to twelve years of imprisonment only for speaking out. Considering that he’s already seventy-six years old it’s more or less a life-long prison sentence for having the wrong opinion.

So spreading awareness online is always risky in Germany. Of course, you would think that simply mentioning the German victims should be safe, but if you draw a comparison to the official Jewish Holocaust, or they insinuate that you say certain things in order to show the Third Reich in a positive way, or that your speech could agitate the population, you go to prison.

Speaking of Horst Mahler, even the lawyer who defended him got imprisoned in turn, because the defense of his statements was seen as a repetition or a crime in itself. At least she only got imprisoned for something like three years I think, but on top of that she lost her lawyer license and has thus been barred from working in her profession. Her name is Sylvia Stolz and last month she participated in a free speech congress in Switzerland and spoke about the trial and the anti-free speech laws in Germany. I fear she will end up in prison again for giving that speech once she returns to Germany.

I will end my message with an article that was just released this Monday in the Junge Freiheit, one of the few conservative German newspapers. It also deals with German victims, the one-sided culture of remembrance and repressed memories. So I thought you might find it interesting. The article is in German, so I had to translate it. My English isn’t very good, but it should at least be better than the Google-translate version.

With Best Regards,

Friedrich

Categories
American civil war Aryan beauty Blacks Demography Emigration / immigration Justice / revenge Lothrop Stoddard Madison Grant Metaphysics of race / sex Miscegenation Neanderthalism Racial studies Sexual degeneracy Winston Churchill

The Sin against the Holy Ghost

O splendour of the flesh! O ideal splendour!
O love renewed, triumphant dawn aurora,
Where, at their feet the Gods and Heroes,
Callipyge the white and her little Eros,
Drowned in the snow of rose-petals, press
Women and flowers beneath their feet’s caress!

—Rimbaud

female portrait nude

Since English roses are the Crown of the Evolution, that Nature took unfathomable ages to create, when I lived in Manchester nothing shocked me more than the spectacle of watching snow-white women with Neanderthalesque partners on the streets: dysgenics to the maximum degree.

Below, paragraphs from Arthur Kemp’s March of the Titans:


The world today is dominated by technology as never before. It is impossible to travel anywhere without seeing some vestiges of or manifestations of technological wizardry which have shaped all life on the planet today, particularly those innovations developed at the time of the Industrial Revolution.

While this fact is commonly known and countless books and works have been written on the subject, all have ignored one crucial feature of this astonishing technological revolution: the plain facts are that the great technological innovations which have set the pace for the entire world are exclusively the product of a tiny minority of Whites.

This fact, like so many other unpalatable truths in history, is ignored because of the political implications it carries: it is possibly the most politically incorrect view which can be made, although the facts leave any objective observer with no other option but to arrive at this inescapable conclusion.

[Kemp goes on to explain the origins of technology and science. He sketches the lives of dozens of white inventors and scientists, a long list from the ancient Greeks to modern inventors: all whites. In other chapters he writes about immigration and eugenics in the US until 1945. He also writes about monstrous dysgenics: what I call the Sin against the Holy Ghost, non-white interbreeding with Aryan women:]

Having established itself as the second White heartland, a second Europe, North America immediately became the focus for massive development, advances—and a magnet for further immigration from all parts of the world. America’s rise to greatness depended to a great degree upon its large racial homogeneity.

Following the banning of further Black immigration in 1808 (when the further importation of slaves was outlawed) American immigration policy was specifically geared to ensuring that as few non-Whites as possible entered that country. As a result of this policy, the White population did indeed increase: great industries sprang up and America soon almost equaled Europe in terms of population numbers.

In the period immediately following the end of the American Civil War, the Republican Party dominated American politics, partly through the disenfranchisement of the Whites in the South and their replacement with Republican supporting Black voters. The Republicans remained in control of both houses of Congress until 1875, and of the presidency from 1869 until 1885, in the latter year losing it to the Democrats.

After 1900 the legislation enforcing segregation was carried to new heights:

• a 1914 Louisiana statute required separate entrances at circuses for Blacks and Whites;

• a 1915 Oklahoma law segregated telephone booths;

• a 1920 Mississippi law made it a crime to advocate or publish “arguments or suggestions in favor of social equality or of intermarriage between Whites and Negroes.”

• Arkansas provided for segregation at race tracks;

• Texas prohibited integrated boxing matches;

• All states had segregated schools; and

• All states prohibited mixed race marriages.

Segregation was not, as is commonly believed, restricted to the South. In 1910, the northern city of Baltimore in Maryland became the first city in America to officially delineate separate Black and White suburbs, and was followed by Dallas, Texas, Greensboro, North Carolina, Louisville, Kentucky, Norfolk, Virginia, Oklahoma City, Oklahoma, Richmond, Virginia, Roanoke, Virginia, and St. Louis, Missouri.

The policy of segregation was carried out at the highest level: when Woodrow Wilson became president in 1913, the first action he took upon arriving in Washington DC, was to order the segregation of all federal facilities in the American capital.

Eugenics

During the last part of the 19th Century and the early part of the 20th Century, America became the world’s center for racial science. By the time that Theodore Roosevelt became president of America in 1913, and lasting right until the beginning of the Second World War in 1939, explicitly racial policies were followed by virtually all American presidents.

When D.W. Griffith’s classic 1915 film, Birth of a Nation, which told the story of the Reconstruction period and the rise of the original Ku Klux Klan, was publicly praised by American president Woodrow Wilson, the film was an immediate hit, with audiences all over America flocking to see the epic.

Madison Grant

The chief racial theorist at the time in America was Madison Grant (1865-1937) who counted amongst his personal friends at least two American presidents. Grant wrote two of the most influential works of American racialism: The Passing of the Great Race (1916) and The Conquest of a Continent (1933). In both these books Grant expounded on racial anthropology and the need for eugenics—or racial improvement by selective breeding (in the same way that specific breeds of animals are reared).

In his book, The Passing of the Great Race, Grant called for a halt to non-White immigration into the United States. The book was an international best seller, being favorably reviewed by Science, the journal of the American Association for the Advancement of Science, and numerous other equally influential publications.

Lothrop Stoddard

American president Warren G. Harding publicly praised eugenicist Lothrop Stoddard’s book, The Rising Tide of Color, at a public speech on 26 October 1922; this was followed the same year by the appointment of one of Grant’s compatriots, Harry Laughlin, as an expert witness on eugenics and racial differences in IQ (as had been measured in the U.S. military) by the U.S. Congress Subcommittee on Immigration.

1924 Immigration Law

A huge wave of immigrants to the United States occurred between the 1840s and the 1920s. During this era, approximately 37 million immigrants arrived in the United States. Census figures indicate that about 6 million Germans, 4.5 million Irish, 4.75 million Italians, 4.2 million people from England, Scotland and Wales, approximately the same number from the Austro-Hungarian Empire, 2.3 million Scandinavians, and 3.3 million people from Russia and the Baltic states entered the United States. Between the 1840s and the 1870s, Germans and Irish groups predominated. Between 1854 and 1892, more Germans arrived in any given year than any other ethnic group, except for three years when the Irish predominated.

Starting in 1880 however, the waves of immigrants started to come increasingly from Eastern Europe: millions of Eastern European Jews and Southern Europeans, all considerably “darker” than the original White settlers in America who had all virtually exclusively come from the Nordic sub-racial dominated countries of Northern and Western Europe.

The influx of Southern Europeans, in particular, was opposed by the American eugenicists, and became the subject of much work and investigation. The end result of this work, combined with the earlier investigations and evidence by Harry Laughlin, produced the 1924 Immigration law. In 1924, the overwhelming majority of scientific opinion put before the Congress led to the Johnson Act of 1924, which cut down to little less than a tiny trickle the number of immigrants into America, limiting those who did enter to those of specific Northern and Western European ancestry only.

This law remained in force until 1965. Grant was acknowledged as the father of these immigration laws; and he went on to found the American Eugenics Society with Laughlin, the U.S. Congress appointed eugenics advisor.

The suppression of American eugenics

The science of eugenics became international: the First World Eugenics Congress was held in London in 1912. The later British prime minister, Winston Churchill, was one of the official sponsors, with the then British prime minister, Arthur Balfour, delivering the inaugural address.

The Second Eugenics Congress was hosted by the American Museum of Natural History in New York, with more than 300 delegates from all over the world—except Germany, as that country was still ostracized after the First World War. The guest list was impressive: including the future American President Herbert Hoover and the scientific genius Alexander Graham Bell, who was also the Congress’s honorary president, amongst many others.

The Third World Eugenics Congress—and the last—was held at the American Museum of Natural History in New York again in 1932, where prominent attendees included Dr. J. Harvey-Kellogg (from Kellogg’s cereals) and Leonard Darwin, son of Charles Darwin, the developer of the theory of evolution.

Grant’s second major work then appeared in 1933: The Conquest of a Continent, detailing the racial make-up of the United States and warning that racial integration would cause modern America to disappear. The book, published by the well-known Scribner and Sons publishing house, became the focus of a boycott organized mainly by the Jewish Anti-Defamation League.

This occurred despite Grant making no specific remarks about Jews in the book: but by this time the Nazi Party had come to power in Germany and the American racialist movement was to a large extent held responsible for helping to prepare the scientific background to Nazi policy, and as such the propaganda mills were turned against Grant as much as they were turned against the Nazis.

Finally the Jewish anthropologist, Franz Boas, launched an all out campaign against eugenics. Combined with the propaganda linking Grant’s work to the openly anti-Jewish Nazi government in Germany, fewer and fewer public figures were prepared to associate themselves with eugenics, and by the end of the Second World War the science had been successfully suppressed in America.



Non-white immigration into the white heartlands

The dominating theme of European history in the last quarter of the 20th Century has been the large-scale immigration of non-White peoples and races into the modern era White heartlands of Europe, Australia/New Zealand and North America. This process has taken place via two avenues: legal immigration and illegal immigration: it is difficult to formulate estimates on which has been the greater. Whatever the channel used, the reality of masses of non-Whites settling in these territories can quite rightly said to be changing the face of these continents.

According to Eurostat (the Statistical Office of the European Communities) in their publication Migration Statistics, 1996, there is not one of the 15 countries in Western Europe which, at the beginning of 1994, did not have less than 3 -10 per cent of what they euphemistically call “non-nationals resident”.

France, Germany, Austria, the Benelux countries, Denmark, Scandinavia and England are all listed as having “non-nationals resident” of more than 10 per cent, with Germany in two regions registered figures of “more than 15 per cent.” An average of between 10 and 15 per cent of “non nationals resident” in Western Europe as of the mid 1990’s is therefore an accurate estimate, given that official figures are always behind actual statistics, as the number of illegal immigrants always closely shadows the number of legal immigrants.

white-woman-black-man

Racial mixing has been extremely prevalent in Britain. According to the 1991 census, taken by the Office for National Statistics in London (ONS), 40 per cent of young Black men in Britain are married to, or live with, a White partner. The trend is less common on the other side of the sexual divide, where one in five young Black women has a partner who is White. Britain has, as a result of this large non-White influx, suffered a large number of Black riots, the most serious of which occurred in 1981, when countrywide riots saw large areas of many inner cities razed to the ground.

According to an article in the newspaper, USA Today of 17 June 1998, the number of mixed-race marriages in the USA was 150,000 in 1960. By 1998 it had increased to “over 1.5 million” and it estimated that the number of mixed-race children in America stood at “over 2 million.”

The 1960s will also go down in history as having introduced one of the most significant factors to affect White numbers in the entire history of the world: the development of the birth control pill, or oral contraceptive, which was first approved for use in the United States in 1965. Social demographic trends have shown that it is only in the Western, White, industrialized countries where contraception is used to any significant degree.

The reproduction rate in White countries (amongst their native populations) has, since the introduction of the pill, dropped to the point where in most White countries it is below the stable replacement rate of 2.4 children per female. In the non-White Third World however, no such restraints exist, and the population grows exponentially as fast as the White population declines in Europe and North America: this demographic time bomb will in the not to distant future have serious consequences for the entire earth.

The resultant massive overpopulation of the non-White lands of the earth provides the major driver for non-White immigration into the White heartlands of Europe, Australia and North America.

____________________________

I blame Christianity’s secular offshoots for this, and look forward to participate in the Day of the Rope…

Categories
Antiochus IV Epiphanes Catholic Church Christendom Individualism Indo-European heritage Inquisition Jerusalem Kevin MacDonald Philosophy of history Racial studies Universalism

Kevin MacDonald’s trilogy

The second book of Kevin MacDonald’s study on Jewry, Separation and its Discontents: Toward an Evolutionary Theory of Anti-Semitism (1994/2002), the first of his trilogy to be translated to German, is my favorite of MacDonald’s three academic works that I read in more than two years. Professor MacDonald is the foremost scholar on the Jewish question. In Separation and its Discontents (hereafter SAID) he wrote:

Western societies, unlike prototypical Jewish cultures, do not have a primitive concern with racial purity. Rather, concern about racial purity emerges only in the late stages of Jewish-gentile group conflict…

Despite a great deal of commonality among Western anti-Semitic movements, there was a great difference between the universalistic, assimilatory tendencies of traditional Western Christianity and the exclusivistic, racialist program of National Socialism. Indeed, we have seen that beginning in the 19th century an important aspect of German anti-Semitic ideology was a criticism of Western universalism and the development of peculiarly German conceptions of Christianity. A critical component of official National Socialist ideology, as represented in the thought of Alfred Rosenberg, was the idea that “the twin forces of disintegration, namely universalism and individualism, act in perpetual conflict with the Germanic concept of race.” In this regard, National Socialism was indeed profoundly anti-Western. In rejecting both universalism and individualism, National Socialism resembled, much more closely than did medieval Western collectivist Christianity, its mirror image rival, Judaism. [page 196]

In a previous chapter MacDonald had written:

We shall see that with the rise of the National Socialist movement in Germany, the universalist themes of Western Christianity were completely overthrown in favor of a full-blown racialist ideology of the ingroup. In Chapter Five I will argue that National Socialism is a true mirror-image of Judaism. Not surprisingly, it was also the most dangerous enemy that Judaism has confronted in its entire existence. [page 133]

One of the hypothesis advanced in SAID provides food for thought. MacDonald wrote, “I propose that the Christian church in late antiquity was in its very essence the embodiment of a powerful anti-Semitic movement…” (page 112). This is something I had never heard of, and reminds me my first readings of psychohistory and Lloyd deMause’s insights on why the Christ archetype galvanized the population of the ancient world, although MacDonald’s hypothesis is totally distinct and is presented from an altogether distant point of view. But after digesting what both deMause and MacDonald say, for the first time I feel I am starting to comprehend facets of Christianity that would have never occurred to me from a conventional reading to history. If MacDonald is right, the Roman Catholic Church was the earliest attempt toward a type of society that we may call collectivism for European-derived peoples.

Although Christianity always held universalist ideals at its core, it nonetheless fulfilled its role of impeding, as did the Muslim nations, that Judaism became a destructive force for the indigenous culture of the Late Roman Empire and the Early Middle Ages. One of the facts that I learnt in SAID is that most restrictions enacted against Jewry, initiated in the period from Eusebius to Justinian, were still active throughout Christendom until the French Revolution hit the continent with its egalitarian fury. It was precisely the so-called Enlightenment (that presently some Western dissidents are starting to call “the Dark Enlightenment”) what inspired the founding fathers of the United States of America. And contrary to those white nationalists who still insult the memory of Adolf Hitler and the movement he created, I would claim that the mortal sin of the French Revolution, the emancipation of Jewry, was not properly atoned in Europe until the arrival of a specifically racial ideology: National Socialism.

But not only Nazi Germany has been demonized in the public mind. The Inquisition is widely regarded as a black page in the history of the Church even by the most Catholic individuals that I know. In contrast to such view MacDonald presents us with a radical reevaluation of what was precisely the role of the Inquisition. On page 147 he states: “I here develop the view that the Spanish Inquisition was fundamentally an authoritarian, collectivist, and exclusionary movement that resulted from resource and reproductive competition with Jews, and particularly crypto-Jews posing as Christians.” One could even argue that, thanks to the Inquisition, for three-hundred years before the movement of independence that gave birth to Mexico, New Spain (1521-1821) was Judenfrei.

While reading SAID I could not escape the thought that whites are un-insightful because, unlike the Jews and with the exception of William Pierce and Arthur Kemp (see the long chapters in this book quoting them), very few have knowledge of the history of their race. If we take into account that, in one of their holydays, New York Hassidic Jews celebrate their victory over the ancient Greeks who tried to assimilate them millennia ago, a basic question comes to mind: Why don’t we celebrate the victory of Antiochus IV over the Jews, or Titus’ conquest of Jerusalem?

Bust of Antiochus IV

We do not celebrate these victories precisely for the reason that both Kemp and Pierce explain so well: neither the Greeks nor the Romans exist today. What we call contemporary Greeks or Romans are the product of centuries of blood mixing that devalued not only the genotype of the original Indo-European population, but their extended phenotype as well: the Greco-Roman hard ethos and their galvanizing mythos mostly reflected in the Homeric tales. The Greeks and Romans who embraced Christianity were a totally different breed of the pure Aryans of Sparta or the austere Latins of the Roman Republic (see e.g., the essays that I translated from Evropa Soberana in later chapters of this book).

MacDonald himself acknowledges on page 190 that “the Jews have continued as a creative race into the present, while the Greeks gradually merged with the barbarians and lost their distinctiveness—a point remarkably similar to Chamberlain’s ‘chaos of peoples’ in which the decline of the ancient world is attributed to loss of racial purity.” Conversely, I would say that since the Jews have conserved their genotype almost intact throughout the millennia they are able to celebrate their Maccabean revolt as if it was yesterday. In other words, had whites preserved their genes intact, some of us might still be celebrating Antiochus’ victories over the subversive tribe; or, if we knew our history with the same passion that Jews know theirs, we might still be celebrating the fall of the Temple of Jerusalem in 70 AD, or the more recent expulsion of the tribe from the Iberian peninsula.

What conventional historians ignore is that, once the Church lost its power to sell a worldview after the late 18th and early 19th centuries, our genetic individualism placed us at the mercy of a collectivist tribe.

Fortunately, the ethno-traitorous West has committed financial blunders in the 20th and 21st centuries. The dollar and all fiat currencies of the West will crash probably in this decade (I am reviewing this essay in 2014), which means that there is hope that some of us will start to understand the Jewish problem in a post-crashed world. On page 10 of SAID MacDonald says that “in congruence with the results of social identity research, anti-Semitism is expected to be most prominent among those most in competition with the Jews and during times of economic crisis.”

Although most readers of MacDonald treasure The Culture of Critique, the third and last of his trilogy on Jewry as their favorite book of this collection, I believe that MacDonald’s work should be read from the beginning. A People that Shall Dwell Alone, Separation and its Discontents and The Culture of Critique can help us, using William Pierce’s metaphor, to “see the forest” with crystal-clear vision.

Remember Pierce’s words? If we don’t try to understand the Jews we can never really understand what is happening to our race and our civilization. Professor MacDonald’s voluminous texts have done the hard work for us—both the trilogy and his webzine The Occidental Observer—in a scholarly and yet entertaining way.

Categories
Feminism Hellstorm Holocaust Homosexuality Kevin MacDonald Literature Marriage Michael O'Meara Racial studies Roger Devlin Toward the White Republic (book) Turner Diaries (novel) William Pierce

Chechar’s ten must-reads




1. Hellstorm (excerpts here)

Hellstorm is the first book in my list for the reasons explained below this post. Whites will not regain a proper self-esteem unless and until the big lies of omission about the Second World War are exposed with all our heart and being. If the Allied crime is not understood, assimilated and atoned for, my prediction is that the white people will perish.

2. Who We Are (excerpts here)

3. March of the Titans (excerpts here)

It is not enough to know the real history of the century when we were born, as well as the astronomic lies of omission of the academia and the media about the wars. The fact is that, unlike the other races—brown, black and yellow—in the last millennia whites have managed to find themselves as an endangered species more than once, and this has paramount importance to understand our times. I find it incredible that only a few white nationalists have been interested in the history of their race; proof of it is that these two splendid books by Arthur Kemp and William Pierce are not the main bestsellers in the community. (Unlike Kemp’s 2011 edition of March of the Titans, Pierce’s Who We Are is not available in book form—he died before sending the manuscript to the printers.)


4. A People that Shall Dwell Alone

5. Separation and its Discontents

6. The Culture of Critique

The Jewish problem is one of the greatest problems in the western world, and, pace counter-jihadists and other naïve conservatives, no man can be considered mature until he has striven to face it. Therefore, besides readable and very entertaining histories of the white race, a specific study on the Jewish question is fundamental. The above books comprise Kevin MacDonald’s magnum opus on Jewry.

MacDonald’s preface to The Culture of Critique (see link above), which he wrote four years after finishing the trilogy, can be read as a didactic introduction to the whole trilogy.

Presently I am reading the sections of the second book on how otherwise individualist whites elaborated collectivist group strategies in the form of the Early Medieval Church and, more recently, the (aborted) National Socialist movement in Germany. These are mirror images of Judaism as a reaction to a perceived group conflict, precisely what the blogger Svigor has been calling “towards white Zionism.” Although MacDonald’s study is academic, what I am reading now in Separation and its Discontents is pretty captivating. It seems to me that a future movement of white collectivism inspired in these precedents is the only way to racial preservation.



7. The Turner Diaries

8. The Brigade

Objective scholarship is not enough to get the picture of what white nationalism is. We also need a thoroughgoing subjective vision, what I call soul-building. We need novels depicting future reactions or group conflicts against the tribe, other non-white invaders and the white traitors. William Pierce’s Turner Diaries inaugurated a literary genre that fills the gap. For those who have no stomach for Pierce’s extermination fantasies I would recommend the best novel of Harold Covington’s quintet, The Brigade, an absolute treat.


9. Toward the White Republic (excerpts here)

This collection of essays authored by Michael O’Meara is the best pamphlet to date on white nationalism. Like the Hellstorm book, we can even send gifts of this slim book to our friends and acquaintances. Unlike most white nationalists, O’Meara is a genuine revolutionary, not a mere reactionary. It is a shame that after being fired by the academia for political incorrectness, as far as I know Professor O’Meara has not found a sponsor within the white movement.


10. Collected essays by F.R. Devlin (example here)

The last “book” of my list has not been published all together, not even online. It’s an imaginary book in my mind containing the best essays of F. Roger Devlin on how feminism has been destroying our morals, our white genotype, phenotype and even our extended phenotype in the latest decades. (Yes: I am old enough to remember the times when the institution of marriage was rock-solid among my relatives.) Those editors in the white movement who are promoting homosexuality ought to mend their ways and, instead of publishing books claiming that “homophobia” is part of the Jewish culture of critique, they should be collecting Devlin’s essays under a single cover. (I confess that hetero-sexual family values are exactly the conscious and unconscious force that drives my mind into the white movement.)

I wish that Devlin’s Collected essays as well as Pierce’s Who We Are be published in hardcovers before the currency crash (coming under Obama’s second term) makes unaffordable any gathering of the best pro-white literature in the market.

Enjoy the reading! After the dollar crashes and the internet is censored you will regret not having a home library!

Categories
2nd World War Hellstorm Holocaust Holocaust Holodomor Thomas Goodrich

The Death of Nazi Germany

Excerpts of the book can be read here.


Categories
2nd World War Hellstorm Holocaust Thomas Goodrich

Hellstorm • chapter 10

In almost any war one side can be dishonestly demonized even by a truthful enumeration of its crimes, if the crimes of its adversaries are suppressed. —Irmin Vinson


Excerpted from Thomas Goodrich’s 2010 book

Hellstorm:
The Death of Nazi Germany
(1944-1947)



The Halls of Hell

Because their knowledge of the language and culture was superb, many of the intelligence officers accompanying US and British forces into the Reich were Jewish refugees who had fled Nazi persecution in the late 1930s.

In theory, “de-Nazification” was a simple transplanting of Nazi officials with those of democratic, socialist or communist underpinnings. In practice, the purge became little more than a cloak for an orgy of rape, torture and death.

One man opposed to the vengeance-minded program was George Patton. “Evidently the virus started by Morgenthau and Bernard Baruch of a Semitic revenge against all Germans is still working,” wrote the general in private. “I am frankly opposed to this war-criminal stuff. It is not cricket and it is Semitic… I can’t see how Americans can sink so low.”

Horrific as de-Nazification was in the British, French and, especially, the American zones, it was nothing compared to what took place in Poland, behind the Soviet lines. In hundreds of concentration camps sponsored by an apparatus called the “Office of State Security,” thousands of Germans—male and female, old and young, high and low, Nazi and anti-Nazi, SS, Wehrmacht, Volkssturm, Hitler Youth, all—were rounded up and imprisoned. Staffed and run by Jews, with help from Poles, Czechs, Russians, and other concentration camp survivors, the prisons were little better than torture chambers where dying was a thing to be prolonged, not hastened. While those with blond hair, blue eyes and handsome features were first to go, anyone who spoke German would do.

After barely surviving his “interrogation,” one fourteen-year-old was taken to the camp infirmary. “My body was green, but my legs were fire red,” the boy said. “My wounds were bound with toilet paper, and I had to change the toilet paper every day. I was in the perfect place to watch what went on… All the patients were beaten people, and they died everywhere: at their beds, in the washroom, on the toilet. At night, I had to step over the dead as if that were normal to do.”

At the larger prison camps, Germans died by the hundreds daily.

“You pigs!” the commandant then cried, and he beat the Germans with their stools, often killing them. At dawn many days, a Jewish guard cried, “Eins! Zwei! Drei! Vier!”

The guard then cried, “Get undressed” and, when the Germans were naked, he beat them, poured liquid manure on them, or, catching a toad, shoved the fat thing down a German’s throat, the German soon dying.

Some Germans were forced to crawl on all fours and eat their own excrement as well as that of others. Many were drowned in open latrines. Hundreds were herded into buildings and burned to death or sealed in caskets and buried alive.

When a smattering of accounts began to leak from Poland of the unspeakable crimes being committed, many in the West were stunned. “One would expect that after the horrors in Nazi concentration camps, nothing like that could ever happen again,” muttered one US senator, who then reported on beatings, torture and “brains splashed on the ceiling.” Wrote author Freda Utley, who learned of the horror after speaking with American jurist Edward van Roden:

Van Roden said: “All but two of the Germans in the 139 cases we investigated had been kicked in the testicles beyond repair. This was standard operating procedure with our American investigators.”

When criticism such as Utley’s and van Roden’s surfaced, and even as victims were being hung by the hundreds, those responsible defended their methods. “We couldn’t have made those birds talk otherwise,” explained Colonel A.H. Rosenfed. “It was a trick, and it worked like a charm.”

Certainly no anti-Semite herself, as fervently anti-Nazi as she was anti-communist, journalist Freda Utley gave substance to the growing mood in her book, The High Cost of Vengeance: “It is the American Jews (often of Polish or Russian origin) and the returned exiles who seem determined to avenge the agony of the Jewish people in Hitler’s Reich by punishing the whole German people.”

One year after war’s end, the former Reich was still a land of “troglodytes” with urban-dwellers clinging precariously to their caves and cracks. After viewing for himself conditions in Hamburg, Victor Gollancz was horrified. Penned the Jewish publisher to his wife in England:

She [a German survivor] looked fifty but I suspected she was about twenty-five. This was an extraordinary creature, with a huge nose, a bony, emaciated face, and several front teeth missing. She also appeared to be pretty crippled, and her hand was shaking terribly, I suppose of hunger.

On their own, orphans aged fast, and little girls aged fastest of all. Like their older sisters, the children soon discovered that selling themselves could stave off starvation.

In his Christmas Eve 1945 message, Pope Pius XII appealed to the world to end the “ill-conceived cruelty” that was secretly destroying the German people. As powerful as the Pope’s plea undoubtedly was, a report later filed by Herbert Hoover was perhaps more shocking and had greater implications. After visiting Germany, the former US president told of homeless children freezing to death by the hundreds.

Also sifting to the surface were horrific tales of Allied torture chambers. “AMERICANS TORTURE GERMANS TO EXTORT CONFESSIONS,” ran British headlines. “An ugly story of barbarous tortures inflicted in the name of allied justice… strong men were reduced to broken wrecks ready to mumble any admission demanded by their prosecutors.”

Embarrassed and aghast, many Americans were horror-stuck. Viewing Allied atrocities against Germany as a whole, it was, said Henrick Shipstead on the floor of the US Senate, “America’s eternal monument of shame, the Morgenthau Plan for the destruction of the German-speaking people.” Although Henry Morgenthau was gone—ousted by President Truman—and although some of the more savage aspects of the plan had been shelved, the agreement signed by the victorious Allies at Potsdam was in many aspects even more draconian than the original.

Even as the chorus of critics over the sadistic treatment of Germany grew, a nightmare of almost unbelievable proportions was developed behind the Iron Curtain.


____________________________

Educate yourself about the Holocaust perpetrated on the German people by the Allied forces that the mainstream media has covered up for nearly seventy years.

Hellstorm is still available from the publisher.

Categories
Degeneracy Otto von Bismarck Real men

The Führer’s way is the only way

Or:

Niflson responds to Linder

Last month during the second hour of Carolyn Yeager’s radio show, Severus Niflson convincingly rebutted Alex Linder’s libertarian stance against fascism and, although Niflson didn’t mention it, I believe his critique also applies to Greg Johnson’s “New Right” philosophy.

I cannot write shorthand, so forgive me the errors in the following transcriptions of the interview. Specifically addressing what Linder wrote, Niflson said that he, Niflson, is a militarist; and that we cannot have a State without centralization “because it won’t function.”

After a peroration on political sciences, Niflson rephrased Max Weber’s definition of the State: “The State is simply a territory with the monopoly of power,” that is to say, the monopoly of the use of force. Yes, the government runs the State but is not the State.

After Niflson mentioned Bakunin’s critique of Marx he responded to Yeager’s question about clarifying his previous statement:

herrmann_die_fahne“I believe in the esthetics, and I believe in the morality, and I believe in the functionality of military power and of a militarized State. And of course: our ancestors did it historically. Even the modest tribes had basically a war chief, the monopoly of force. The culture of the tribe would be militarized [emphasis in Niflson’s voice]. Everything was focused on making spears, making knives, making swords.”

Using the words “structure” and “hierarchy,” he added that “a glorious thing to do is a militarized society,” and that every State worth of something was militarized; even Bismarck who was not a military guy dressed like one. We never made statues to laypeople but of knights on horses because that’s the only way a nation can defend itself. And there’s the rub:

“Militarism requires strong centralization in the sense that you require the government to focus militaristically on values of marshal heroism.”

That’s why, Niflson added, we are attracted to the military esthetics of National Socialism. After an input by Carolyn, Niflson claimed that libertarians wanted:

“A civilian society of consumers and basic chronic relaxation—in other words: America.”

This, even though the US used to be far more stoic in the past. It is making now a transition toward a bourgeoisie civil society where:

“Civilians make every decision; civilians think everything; civilians decide everything and militarism is related to fighting wars that civilians decide should be fought.”

And it’s far worse today since not even civilian Anglo-Saxons but Jews are ultimately deciding which war must be fought. Nevertheless, Niflson added:

“You cannot have a society without the mechanism of war. Libertarians tend to forget that without militarist ideology you cannot survive—especially us [nationalists after the ethno-state is formed] who will be attacked by everyone.”

And he added that in an ethno-state even the engineers and the architects would wear militarized uniforms because “everything they do they do for military objectives” —i.e., we will have to fight to survive for a long time.

“Every male would have to be ready to pick up a rifle and fight. Because I am a militarist I cannot agree with this naïve libertarianism, which is somehow Utopian—this idea that without a centralized State we can survive.

I have always said that the dynamics of power require structures of power, and the structures of power are militarism. Successful nations are militarized; that’s the truth.”

Keep in mind Egypt, Mesopotamia, Athens, Sparta and Rome. An hypothetical nation of anarchists would easily lose before an organized nation of fascists in a war between the two nations. After Carolyn wrought the subject of Linder’s views again, Niflson added:

“It’s because he is thinking in a non-military context. He is thinking like a civilian. Most of these libertarians believe in pluralism, because we live in a pluralistic society. But at least in the first hundred years we won’t have the luxury of being pluralistic at all.”

Which reminds me of course what the Führer said so clearly during his intimate table talks. Niflson continues:

“We will have to be single-minded, highly structured, hierarchical—and militarized—to be able to survive. We can’t be pluralistic. We can’t have multiple groups bargaining for power in your own nation state…”

This evokes Johnson’s plain antipathy toward NS-like totalitarianism as a template for the coming ethno-state.

“…because the State is the monopoly of the use of force. And that means that others will have to submit.”

After another comment of Carolyn, Niflson added:

“This country [the US] is a civilian democracy of lazy welfare queens. It is a nation of consumers—fat consumers that all they want is to be entertained and satisfied…”

That’s why they don’t want to live in a dictatorship, but be free:

“…inject themselves with garbage; get drunk, etc. These are the types of liberties that are desired.”

After some minutes Carolyn brought back the subject of Linder again. Niflson answered:

“The only effective way is to grow and centralize Federal power; grow and centralize, grow and centralize.”

I guess he said this to confront Linder’s idea of mere “White mania” after whites win their right to an ethno-state, insofar the State would go:

“…after your children, put in them a rifle and say you’ll fight today.”

Linder’s idea—and I’d add Johnson’s stance against genocide as well—is a fantasy because in a new civilization everything is about war; in a federal world these libertarians (or New Righters) won’t have any say on it, no participation in the power of the State. Niflson then satirizes these ideologies:

“I won the war [the creation of an ethno-state] but I’ll make myself weaker. I’ll go for communes and people will run these communes; they will have chickens there.”

Carolyn then made the insightful remark that in the US everyone is afraid of collectivism, that they are even afraid of the word “collective.” But in the past of the US the people had a collectivist vision. Not today adds Niflson, because:

“…people are retreating into their homes, retreating into their fantasies and they don’t want to come out.”

If we are in a middle of a war and a successful nation has been built, the whole point is not “to be a Man” (to use Linder’s term) but simply to win, and that just cannot happen in a pluralistic society insofar as every child will have to be indoctrinated.

Niflson echoing Michael O’Meara:

“Every nation has a myth. The population will grow with this myth and this myth will become reality.”

Though we can speculate about the coming myth, no one knows it because it is a myth that will develop in a given moment. In one of his last thoughts about libertarianism, Niflson added that the majority of us are libertarians, but that it is a delusion because we are all living:

“…under an invisible tyranny: the tyranny of entertainment and consumption, because we are basically forced into our homes; we didn’t want to get out.”

And that fantasy-world is precisely the tyranny, the Matrix that controls us: a fear of the real world.

Categories
2nd World War Degeneracy Miscegenation

Damned Anglos!

The Anglo-Saxons, in their attempt to destroy Germany, ended up destroying themselves. Instead of being Germany’s right hand man in a National Socialist Europe, Great Britain became a triple colony, first a military colony of the United States, second an economic colony of the European Union and finally a sexual and biological colony of Jamaica and Pakistan.

How many of the brave lads who burned thousand year-old cities to the ground and roasted white Christian women and children alive lived long enough to see their grand-daughters pushing their mongrel bastards around in baby carriages, and how many came to the realization that Uncle Adolf maybe wasn’t such a bad guy after all?

Prussiancroat

Categories
Audios Judeo-reductionism Real men

Alex Linder today

Listen to today’s interview: here

Categories
Civil war Ethnic cleansing Feminized western males Holocaust Justice / revenge William Pierce

Just an email

Or:

Where is the Pierce of the 21st century?



Mark:

In his most recent article, “New Right vs. Old Right” Greg Johnson said:

The North American New Right is founded on the rejection of Fascist and National Socialist party politics, totalitarianism, terrorism, imperialism, and genocide… For instance, latter-day National Socialist William Pierce routinely pooh-poohed the Holocaust. But he was willing to countenance real terrorism, imperialism, and genocide on a scale that would dwarf anything in the 20th century. [Chechar’s note: see e.g., here] That spirit is what we reject.

While I am closer to David Irving, Mark Weber and Matt Parrott about the so-called “holocaust” than Pierce and most people in the movement, I am tempted to write a short rebuttal to Johnson’s piece because:

1. Fascist and National Socialist party politics would become handy after the crash (cf. Covington)

2. Totalitarianism could be useful for a while to completely eradicate The Enemy and all of our Enemy Worldview after the ethnostate is founded

3. Terrorism is imperative: Without a little revenge (Rope Day) no hard lesson will be learnt by deracinated whites

4. Imperialism will be a must. After the astronomic blunder of exporting Western technology to non-Western nations, some of which are nuclear by now, the only way to make sure that Caucasians will survive with such aggressive competitors is to conquer entire continents for our white children, starting e.g. with Africa and Latin America

5. Comparatively humane genocide—e.g., by separating nonwhite males from nonwhite females, thus preventing mass reproduction—will be unavoidable if such continents are to be fully conquered (as was unavoidable when the Anglo-Saxons conquered your precious lands).

Tempted to write a refutation I said, but these days that I want to study Gibbon seriously don’t have time for a formal rebuttal to Johnson’s reactionary, non-revolutionary article. Nonetheless, I’m so fed up by those unbelievable cheers that his article got in the commentariat section that something must be said anyway. Would you like to write an in-depth article or should I just publish at WDH this email?

We need someone of the stature of William Pierce to write a proper rebuttal to Johnson’s piece. Where the hell are Pierce’s intellectual followers, Mark? Gosh! I only have a couple of years in the movement and it looks to me like the new breed of white nationalists are a sort of typical feminized bourgeois males, unfit for the tough job coming ahead (cf. what Breivik has recently said about the currency crash that’s just around the corner).

Is this a fair appraisal of 21st century White Nationalism?

C.