web analytics
Categories
Justice / revenge Miscegenation Turner Diaries (novel) William Pierce

The Day!


 
Feminized western males in the pro-white movement freak out when confronted with what William Pierce called “The Day of the Rope.” But the absolute need for retribution is understood when pondering upon the history of the Iberian Peninsula: what happened when Gothic values were replaced by Christian values. It is impossible to understand the brutalities of this quotation from Pierce’s most famous book without knowing what happens to Aryan nations after allowing mestization or mongrelization.

In honor to what my Visigothic ancestors did with the miscegenators when they ruled Spain, after the anti-white System collapses I look forward for justice for sins against the Holy Ghost. But I insist that without knowledge of the history of the peninsula the linked quotation of my favorite novel won’t be appreciated, and both Pierce and I could be seen as monsters.

Categories
2nd World War Axiology Christendom David Irving Ethnic cleansing Fair Race’s Darkest Hour (book) Feminism George Lincoln Rockwell Heinrich Himmler Helmut Stellrecht Holocaust Nordicism Turner Diaries (novel) Who We Are (book) William Pierce

Why I am not a neonazi

This is my "Final report" about my compilation
of articles in The Fair race's Darkest Hour:



Virtually all white males have been brainwashed about what really happened in the Second World War. To boot, they have been feminized. Characterologically they are basically the antipodes of the Spartans, the Vikings or Himmler’s SS men. Even white nationalists are reluctant to repudiate the conquests of “feminism,” and by this I don’t only have in mind allowing women to vote (keep in mind the last paragraphs of Yockey’s essay), but allowing their “right” to inherit wealth or property (also keep in mind what we said about Austen’s novels and the causes of Greco-Roman decline in Pierce’s long text).

The humiliating empowerment of white women throughout the West is directly proportionate to the cretinization of white males. Now that I reproduced my translations about the prime example of polar Yang in Aryan history, Sparta, I would like to qualify that what we need is Aristotle’s proverbial golden mean. Sparta produced the best soldiers in world history but perished because it ignored what we now know: that enslaving non-whites is fatal in the long run. What we need is the Hegelian synthesis between yang Sparta and yin Athens: a sort of modern Rome. That is exactly what National Socialism was all about. Inspired in Rome, and let us remember the virile Roman salute, the Third Reich incorporated and eliminated—Hegel’s aufheben—the contradictions in both extremes: it was highly cultured as well as a tough military state.

I consider myself a spiritual inheritor of the Nationalist Socialist legacy. But I reject neonazism. Why?

Because neonazis are basically white nationalists plus Nazi paraphernalia. We have already seen that, unlike the NS men, these groups love degenerate music, Judaized Hollywood and non-reproductive sex. Many of these décadents are also anti-Nordicists who would dismiss the command cited in the very first lesson of Stellrecht’s Faith and Action already quoted in previous pages: “But if your blood has traits that will make your children unhappy and burdens to the state, then you have the heroic duty to be the last.”

The surreal thing is that even the pure Aryans hate Nordicism. Conversely what I love about Himmler is that, precisely because he was not handsome, he admired the hyper-Nordics of a Norwegian town he visited and harbored the thought that its people could become a paradigm for the Reich. Remember Stubb’s words about white nationalists:

Not only does it [Nordicism in general and National Socialism in particular] retrigger all the anti-racist conditioning they thought they’d gotten rid of, but it makes them ask “where does it end?” “At what point can we finally stop paying attention to each others genetic (and non-genetic) flaws?”

The answer is that it doesn’t end: that all life is struggle and hierarchy and that the Aryan race will never be perfected nor entirely freed from threats. But that’s not what they want to hear. Pierce made eugenics the core of his religious outlook as a means of protecting the eugenically-selecting society. But I see little concern for the subject among modern white nationalists. Can you imagine a racial state with a comprehensive eugenic policy which didn’t consider the reversal of mongrelization to be a major objective? [Stellrecht’s “heroic” advice] That it wouldn’t make its population look more like Swedes and less like Sicilians, as time goes on? It’s hard to do so, which is why I believe “anti-Nordicism” in white nationalism has, among other things, shut down much of the discussion on the subject.

On September 2013, in Harold Covington’s Northwest Front blogsite, several commenters subscribed politically correctness by bashing Covington in order not to offend the feelings of contemporary Greeks. A saner Northwest Front commenter said, “Those among us who don’t have the ability to look at a picture of half-Turks and tell they’re not White weren’t ever going to amount to anything on behalf of the White race.” The other side, the “revolutionary” neonazis, ignored that DNA tests have even revealed nigger genes among quite a few of the Portuguese; and we have already seen El Greco’s painting of crossbreed Spaniards as well as Pierce’s statement that “a 5 percent decline in average IQ would cause our civilization to collapse,” which applies to Sicily and Greece even before the Turkish invasion.

This cowardly lack of recognition of the very Letter A in Indo-European studies is not the only thing that annoys me about the embryonic movement known as white nationalism. Over the internet boards I find it bothersome when typical neonazis demand that I dismiss the Holocaust stories as hoax; and that if I fail to do it my morals are beyond the pale.

As someone who has spent many years studying controversial subjects (the pseudoscience in both parapsychology and biological psychiatry), I know perfectly that you must spend at least a decade of your life trying to digest the scholarly literature of both sides of an academic debate. I am in my middle fifties now and don’t have the time nor the motivation to research the Holocaust claims and counter-claims. For me it is enough to point out that two former Holocaust revisionists, Mark Weber, the director of the Institute of Historical Review, and David Irving, our best historian of the Third Reich, have changed their minds over the years, both accepting now that a few millions of Jews probably died during the war. Irving’s forthcoming book on Herr Himmler quotes historical records proving that, even though the six-million figure is an invention, a couple of millions of Jews probably died as a result of harsh Nazi treatments.

irving08-12

David Irving in 2012

But I would like to go beyond Irving’s scruples. Rephrasing a passage of Peter Helmkamp in Controlled Burn, an Irish commenter stated in my blog: “The truth is that the glad stirrings of genocide lurk in the heart of every man, yet only the Nazis had the courage to acknowledge the truth.” Another commenter, a Swede, went even further:

What is certain is that the Holocaust would not have produced any debilitating psychological effect on non-Christian whites. (By Christianity I mean “Christian morality.” Most atheists in the West are still Christian, even if they don’t believe in God or Jesus.) Being emotionally affected by the Holocaust presupposes that you think:

1) Victims and losers have intrinsically more moral value than conquerors and winners
2) Killing is the most horrendous thing a human can do
3) Killing children and women is even more horrendous
4) Every human life has the same value

None of these statements ring true to a man who rejected Christian morality. In fact, even if the Holocaust happened, I would not pity the victims or sympathize with them. If you told the Vikings that they needed to accept Jews on their lands or give them gold coins because six million of them were exterminated in an obscure war, they would have laughed at you.

It must be comical for the Nietzscheans of the North that, unlike the monocausalism ubiquitously present in the neonazi and white nationalist movement, Himmler acknowledged other factors: “Our people’s thinking was misled by the forces of the Church, Liberalism, Bolshevism, and Jewry.” And let us never forget Hitler’s own words in one of his table talks: “The heaviest blow that ever struck humanity was the coming of Christianity.” If neonazis were true Nazis and had transvalued Christian/Neo-Christian values they would be trying to demonstrate that Himmler’s Posen Speech in 1943 is genuine, not a hoax as they claim, and even find genocidal inspiration from the speech.

Of course: they will never do it because all of them are Neo-Christian pseudo-Nazis. Speaking with a little humor I would say that neonazis, white nationalists, and American southern nationalists subscribe what we may call the Harry Potter approach to the Jewish problem. Throughout those novels for children, the female author presents us a Harry who never uses “Avara Kadavra,” the killing spell against the bad guys; Harry only uses the disarming charm, “Expelliarmus.” But only in novels and movies for kids the good guys, who never are depicted as cold assassins, can win. In real life you have to make a transition to the dark side, to Himmler’s ways, to become a soldier.

I have read The Turner Diaries twice. When I read it for the first time, or rather listened the audio version with Pierce’s own voice, I was still struggling with the last remnants my Neo-Christian programming. I didn’t like the Breivik-like cruelties such as dispatching an entire group of pro-white warriors for not taking care of the Jewish problem in Toronto. And in the novel’s Day of the Rope I was troubled by the description that many innocent young whites also die. Then I read most of Covington’s Quintet and sensed a moral difference. Covington’s characters are not so bloodthirsty, not so genocidal exterminators. I could imagine myself doing the things in Covington’s novels but in the past some passages of the Diaries made me wonder…

But now that I have definitively left behind Christian axiology I can see that Pierce was ultimately right. As NS soldiers in the coming racial wars, altogether imbued in the martial qualities of gravitas and severitas, we must behave. The huge difference between the Quintet and the Diaries is that in Pierce’s world not only an ethno-state is born: in the final pages it is described that only the white race shall inherit the Earth. In Covington’s world that is dismissed because it would mean genocide on a scale not even performed by the Bolshevik Jews. But as Pierce said in Who We Are, already cited way above:

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

This item of both Who We Are and the Diaries is so strong meat that I will elaborate on it only in Day of Wrath, and in the autobiographical books in Spanish that I’ll write after the completion of the present one.

Feminist quotas in the Northwest Front

Rockwell was assassinated in 1967; Pierce died of natural death, more than thirty years later. None of them were properly white nationalists. (“White nationalism” is a term introduced in the middle 1990s for the internet.) Their worldview was much closer to the thoroughgoing Yang reaction in National Socialism against the feminizing forces of degeneracy.

Presently in the American racialist scene Harold Covington, called “The Kid” in the times of Rockwell and Pierce, is considered the most radical (“Yang”) element as ideologically he is a revolutionary, not a mere reactionary. But Covington does not believe that millions of Jews died as a result of harsh treatment by the National Socialist Germans. Unlike us, he is stuck in Neo-Christian values. (I would dare to say that the stirrings of genocide should lurk in the heart of every transvalued white, which means accepting as grim necessity what seventy years ago happened to the subversive tribe.) In Covington’s quintet the purpose is not to reconquer the whole United States for the race, but to form an ethnostate within a few Northwestern states by means of secession; leaving the rest of the US territory to the blacks, mestizos, Jews, and white traitors. In fact, in Covington’s plan the nuclear weapons of mass destruction are left in the power of the federal government of the United States!

In thousands of pages the plots of Covington’s quintet—The Brigade, A Distant Thunder, A Mighty Fortress, The Hill of the Ravens and Freedom’s Sons—are situated in a balkanized, anti-white and dying America until freedom fighters create an independent White Republic in a corner of the territory. In 2010 I purchased copies of the first four novels of the saga and devoured them with uttermost interest (The Brigade particularly contains good advice as to how to conduct a racial war in the 21st century). While I felt uncomfortable that the last pages of A Mighty Fortress featured a female director of movies in the newly created Republic, I let it pass because National Socialist Germany also allowed the career of filmmaker Leni Riefenstahl. But Riefenstahl was the exception, not the rule. In NS Germany women were generally not allowed to carry out official functions: they were excluded from positions of responsibility.

In Covington’s saga the ethnostate is clearly depicted as a self-styled National Socialist state, even during the revolutionary period before the creation of the Republic (“‘You a Nazi, sir?’ ‘I am’”—page 278 of The Hill of the Ravens; “…a lot of us are outright Nazis”—page 74 of The Brigade). And I cannot agree more with what Covington said on page 53 of A Distant Thunder, “When a race of people loses its women, it loses everything.” (This, incidentally, is what moved me to reproduce a Maxfield Parrish illustration of an ethereal nymph on the cover of this book.) On pages 187-189 of the Ravens Covington even enumerates his “Ten Principles of National Socialism,” some of them cited below:

Be Honest. A National Socialist faces a fact whether he likes it or not. Dishonesty is the mark of the enemy, who has falsified man’s conception of life, past and present. National Socialism represents the truth of life in its purest form.

Be Faithful to your Race. No one must be allowed to spoil what nature created in eons of racial evolution. Your highest purpose in life must be to carry on that evolution toward a better, stronger more beautiful mankind. The purity of the highest race is basic requirement for ever-higher evolution.

Fight for your Race. Fight for the holy ideals of National Socialism, which is the heart of our great race.

Nothing is Impossible. Where there is a will, there is a way. Everything falls before the man of indomitable will. It is necessary for us to suffer many cruel sacrifices because we must harden ourselves for the most decisive struggle in history.

Reject Decadence. Everything must be judged in relation to the survival and improvement of your race. Anything and anyone who hinders either the existence of our race or its perfection must be rooted out and destroyed.

But Covington violated this last principle by playing rock music in some of his radio podcasts. Furthermore, in his last novel, the only one that I did not purchase (Covington kindly sent me a PDF draft), he makes huge concessions to runaway feminism. Page 16 of the draft he sent me states: “A number of Nationalist soldiers wearing NDF tiger-stripes—mostly female…” On pages 18-19 a feat is described about one of these female tigresses, and on page 38 it is stated that “The new government department consisted of 342 people plus himself, about evenly split between male and female.” The most offensive line in Freedom’s Sons is found on page 50 which contains a dialogue: “A lot of Christians and general Neanderthal male chauvinist type want to go back to an all-male army.”

I confess that as a potential revolutionary I used to listen Covington’s Radio Free Northwest shows, and loved his urgent plea to invite all conscious whites to move to the Northwest corner in preparation for the civil war. However, when Covington included the voices of a couple of women in his podcasts I completely lost interest…

More than a year passed and I learnt that one of these women betrayed Covington. She flipped sides to the point of becoming anti-white, and in her website she even disclosed what happens in some “Secret Nazi Meetings” attended by the supporters of Covington: male supporters who had indeed taken the trouble to move to the Northwest in preparation of Covington’s civil war.

The Old Man had violated his first principle, “Be Honest,” because a National Socialist honestly faces the biological fact that women are simply not interchangeable with men and that, in genuine NS, positions of responsibility belong to the Boys Only Club. Covington’s big tent may have won some female adepts for his cause, but in me he lost a real soldier.

* * *

White nationalism is only a stone at the middle of the rapid-flowing waters of a dangerous river; an over-the-water large stone that can help us in our endeavor to jump to the other side. I myself used that stone during my crossing from Christianity and Liberalism to National Socialism. In fact, I could even write down such a spiritual odyssey in a text that might be titled “From St Francis to Himmler.”

But even accepting my metaphor that the stone is not meant to be a permanent residence let me say that, on a very generous estimate, the contents of this book are incomplete. Its intellectual content must be balanced with another book about what happened before, during and after the Second World War: a book that will detonate an emotional bomb in the reader’s mind: Hellstorm: The Death of Nazi Germany, 1944–1947 by Thomas Goodrich (reviewed way above).

Only after assimilating Hellstorm, together with the present book, will the reader be ready to take the final leap across the river.

Categories
Civil war Eschatology Final solution Israel / Palestine Justice / revenge Turner Diaries (novel) William Pierce

Turner Diaries climax

“And such a Dies Irae may be closer than we dream…”

Arthur C. Clarke

Editor’s hatnote of June 15, 2016: I posted this entry in the first day of 2014. Today I’m “sticking” it at the top because what William Pierce wrote in 1978 reflects perfectly the POV of this site, especially the paragraphs preceding his words: “The fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole.”
 
nuke_1
 
I drove to the one place I was reasonably sure was still manned by Organization personnel: the old gift shop in Georgetown. It was just outside the new Pentagon security perimeter. I arrived there as dusk was falling and pulled the pickup truck around to the rear service entrance.

I had just climbed out of the truck and stepped into the shadows at the rear of the building when the world around me suddenly lit up as bright as noon for a moment. First there was an intensely bright flash of light, then a weaker glow which cast moving shadows and changed from white to yellow to red in the course of a few seconds.

I ran to the alley, so that I could have a more nearly unobstructed view of the sky. What I saw chilled my blood and caused the hairs on the back of my neck to rise. An enormous, bulbous, glowing thing, a splotchy ruby-red in color for the most part but shot through with dark streaks and also dappled with a shifting pattern of brighter orange and yellow areas, was rising into the northern sky and casting its ominous, blood-red light over the land below. It was truly a vision from hell.

As I watched, the gigantic fireball continued to expand and rise, and a dark column, like the stem of an immense toadstool, became visible beneath it. Bright, electric-blue tongues of fire could be seen flickering and dancing over the surface of the column. They were huge lightning bolts, but at their distance no thunder could be heard from them. When the noise finally came, it was a dull, muffled sound, yet still overwhelming: the sort of sound one might expect to hear if an inconceivably powerful earthquake rocked a huge city and caused a thousand 100-story skyscrapers to crumble into ruins simultaneously.

I realized that I was witnessing the annihilation of the city of Baltimore, 35 miles away, but I could not understand the enormous magnitude of the blast. Could one of our 60-kiloton bombs have done that? It seemed more like what one would expect from a megaton bomb.

The government news reports that night and the next day claimed that the warhead which destroyed Baltimore, killing more than a million people, as well as the blasts which destroyed some two-dozen other major American cities the same day, had been set off by us. They also claimed that the government had counterattacked and destroyed the “nest of racist vipers” in California. As it turned out, both claims were false, but it was two days before I learned the full story of what had actually happened.

Meanwhile, it was with a feeling of deepest despair that I and half-a-dozen others who were gathered around the television set in the darkened basement of the gift shop late that night heard a newscaster gloatingly announce the destruction of our liberated zone in California. He was a Jew, and he really let his emotions carry him away; I have never before heard or seen anything like it.

After a solemn rundown of most of the cities which had been hit that day, with preliminary estimates of the death tolls (sample: “and in Detroit, which the racist fiends struck with two of their missiles, they murdered over 1.4 million innocent American men, women, and children of all races…”), he came to New York. At that point tears actually appeared in his eyes and his voice broke.

nuke_2Between sobs he gasped out the news that 18 separate nuclear blasts had leveled Manhattan and the surrounding boroughs and suburbs out to a radius of approximately 20 miles, with an estimated 14 million killed outright and perhaps another five million expected to die of burns or radiation sickness within the next few days. Then he lapsed into Hebrew and began a strange, wailing chant, as tears streamed down his cheeks and his clenched fists pounded his breast.

After a few seconds of this he recovered, and his demeanor changed completely. Anguish was replaced first by a burning hatred for those who had destroyed his beloved, Jewish New York City, then by an expression of grim satisfaction which gradually turned into an exultant gloating: “But we have taken our vengeance against our enemies, and they are no more. Time and again, throughout history, the nations have risen up against us and tried to expel us or kill us, lot we have always triumphed in the end. No one can resist us. All those who have tried—Egypt, Persia, Rome, Spain, Russia, Germany—have themselves been destroyed, and we have always emerged triumphant from the ruins. We have always survived and prospered. And now we have utterly crushed the latest of those who have raised their hands against us. Just as Moshe smote the Egyptian, so have we smitten the Organization.”

His tongue flickered wetly over his lips and his dark eyes gleamed balefully as he described the hail of nuclear annihilation which he said had been unleashed on California that very afternoon: “Their precious racial superiority did not help them a bit when we fired hundreds of nuclear missiles into the racist stronghold,” the newscaster gloated. “The White vermin died like flies. We can only hope they realized in their last moments that many of the loyal soldiers who pressed the firing buttons for the missiles which killed them were Black or Chicano or Jewish. Yes, the Whites and their criminal racial pride have been wiped out in California, but now we must kill the racists everywhere else, so that racial harmony and brotherhood can be restored to America. We must kill them! Kill them! Kill! Kill!…”

Then he lapsed into Hebrew again, and his voice became louder and harsher. He stood up and leaned into the camera, an incarnation of pure hatred, as he shrieked and gibbeted in his alien tongue, gobs of saliva flying from his mouth and dribbling down his chin.

This extraordinary performance must have been embarrassing to some of his less emotional brethren, because he was suddenly cut off in mid-shriek and replaced by a Gentile, who continued to give out revised casualty estimates into the early hours of the morning.

Gradually, during the next 48 hours, we learned the true story of that dreadful Thursday, both from later and more nearly accurate government newscasts and from our own sources. The first and most important news we received came early Friday morning, in a coded message from Revolutionary Command to all the Organization’s units around the country: California had not been destroyed! Vandenberg had been annihilated, and two large missiles had struck the city of Los Angeles, causing widespread death and destruction, but at least 90 per cent of the people in the liberated zone had survived, partly because they had been given a few minutes advance warning and had been able to take shelter.

Unfortunately for the people in other parts of the country, there was no advance warning, and the total death toll—including those who have died of burns, other wounds, and radiation in the last 10 days-is approximately 60 million. The missiles which caused these deaths, however, were not ours—except in the case of New York City, which received a barrage first from Vandenberg and then from the Soviet Union.

Baltimore, Detroit, and the other American cities which were hit—even Los Angeles—were all the victims of Soviet missiles. Vandenberg AFB was the only domestic target hit by the U.S. government.

The cataclysmic chain of events began with an extraordinarily painful decision by Revolutionary Command. Reports being received by RC in the first week of this month indicated a gradual but steady shift of the balance of power from the military faction in the government, which wanted to avoid a nuclear showdown with us, to the Jewish faction, which demanded the immediate annihilation of California. The Jews feared that otherwise the existing stalemate between the liberated zone and the rest of the country might become permanent, which would mean an almost certain victory for us eventually.

To prevent this they went to work behind the scenes in their customary manner, arguing, threatening, bribing, bringing pressure to bear on one of their opponents at a time. They had already succeeded in arranging the replacement of several top generals by their own creatures, and RC saw the last chance disappearing of avoiding a full-scale exchange of nuclear missiles with government forces.

NUKED-US-CITYSo we decided to preempt. We struck first, but not at the government’s forces. We fired all our missiles from Vandenberg (except for half-a-dozen targeted on New York) at two targets: Israel and the Soviet Union. As soon as our missiles had been launched, RC announced the news to the Pentagon via a direct telephone link. The Pentagon, of course, had immediate confirmation from its own radar screens, and it had no choice but to follow up our salvo with an immediate and full-scale nuclear attack of its own against the Soviet Union, in an attempt to knock out as much of the Soviet retaliatory potential as possible.

The Soviet response was horrendous, but spotty. They fired everything they had left at us, but it simply wasn’t enough. Several of the largest American cities, including Washington and Chicago, were spared.

What the Organization accomplished by precipitating this fateful chain of events is fourfold: First, by hitting New York and Israel, we have completely knocked out two of world Jewry’s principal nerve centers, and it should take them a while to establish a new chain of command and get their act back together.

Second, by forcing them to take a decisive action, we pushed the balance of power in the U.S. government solidly back toward the military leaders. For all practical purposes, the country is now under a military government.

Third, by provoking a Soviet counterattack, we did far more to disrupt the System in this country and break up the orderly pattern of life of the masses than we could have done by using our own weapons against domestic targets—and we still have most of our 60-kiloton warheads left! That will be of enormous advantage to us in the days ahead.

Fourth, we have eliminated a major specter which had been hanging over our plans before: the specter of Soviet intervention after we and the System had fought it out with each other.

We took an enormous chance, of course: first, that California would be devastated in the Soviet counterattack—and second, that the U.S. military would lose its cool and use its nuclear weaponry on California even though, except for Vandenberg, there was no nuclear threat there to be knocked out. In both cases the fortunes of war have been at least moderately kind to us—although the threat from the U.S. military is by no means over.

Alley_library_sideWhat we lost, however, is substantial: about an eighth of the Organization’s members, and nearly a fifth of the White population of the country—not to mention an unknown number of millions of racial kinsmen in the Soviet Union. Fortunately, the heaviest death toll in this country has been in the largest cities, which are substantially non-White.

All in all, the strategic situation of the Organization relative to the System is enormously improved, and that is what really counts. We are willing to take as many casualties as necessary—just so the System takes proportionately more. All that matters, in the long run, is that when the smoke has finally cleared the last battalion in the field is ours. […]
 

October 28

Just back from more than a month in Baltimore—what’s left of it. I and four others from here hauled a batch of portable radioactivity-metering equipment up to Silver Spring, where we linked up with a Maryland unit and continued north to the vicinity of Baltimore. Since the main roads were totally impassable, we had to walk across country more than halfway, commandeering a truck for only the last dozen miles.

Although more than two weeks had passed since the bombing, the state of affairs around Baltimore was almost indescribably chaotic when we arrived. We didn’t even try to go into the burned out core of the city, but even in the suburbs and countryside 10 miles west of ground zero, half the buildings had burned. Even the secondary roads in and around the suburbs were littered with the burned hulks of vehicles, and nearly everyone we encountered was on foot.

Groups of scavengers were everywhere, poking through ruined stores, foraging in the fields with backpacks, carrying bundles of looted or salvaged goods—mostly food, but also clothing, building materials, and everything else imaginable—to and fro like an army of ants.

And the corpses! They were another good reason for staying away from the roads as much as possible. Even in the areas where relatively few people were killed by the initial blast or by subsequent radiation sickness, the corpses were strewn along the roads by the thousands. They were nearly all refugees from the blast area.

Close to the city one saw the bodies of those who had been badly burned by the fireball; most of them had not been able to walk more than a mile or so before they collapsed. Further out were those who had been less seriously burned. And far out into the countryside were the corpses of those who had succumbed to radiation days or weeks later. All had been left to rot where they fell, except in those few areas where the military had restored a semblance of order.

MoscowDevistationWe had at that time only about 40 Organization members among the survivors in the Baltimore area. They had been engaged in sabotage, sniping, and other guerrilla efforts against the police and military personnel there during the first week after the blast. Then they gradually discovered that the rules of the game had changed.

They found out that it was no longer necessary to operate as furtively as they had before. The System’s troops returned their fire when attacked, but did not pursue them. Outside a few areas, the police no longer attempted to undertake systematic searches of persons and vehicles, and there were no house raids. The attitude almost seemed to be, “Don’t bother us, and we won’t bother you.”

The civilian survivors also tended to take a much more nearly neutral attitude than before. There was fear of the Organization, but very little overt expression of hostility. The people did not know whether we were the ones who had fired the missile which destroyed their city, as the System broadcasts claimed, but they seemed about as disposed to blame the System for letting it happen as us for doing it.

The holocaust through which the people up there had passed had clearly convinced them quite thoroughly of one thing: the System could no longer guarantee their security. They no longer had even a trace of confidence in the old order; they merely wanted to survive now, and they would turn to anyone who could help them stay alive a while longer.

Sensing this changed attitude, our members had begun recruiting and organizing among the survivors around Baltimore in semi-public fashion and meeting with sufficient success that Revolutionary Command authorized the attempt to establish a small liberated zone west of the city.

The 11 of us who had come up from the Washington suburbs to help pitched in with enthusiasm, and within a few days we had established a reasonably defensible perimeter enclosing about 2,000 houses and other buildings with a total of nearly 12,000 occupants. My principal function was to carry out a radiological survey of the soil, the buildings, the local vegetation, and the water sources in the area, so that we could be sure of freedom from dangerous levels of nuclear radiation resulting from fallout.

We organized about 300 of the locals into a fairly effective militia and provided them with arms. It would be risky at this stage to try to arm a bigger militia than that, because we haven’t had an opportunity to ideologically condition the local population to the extent we’d like, and they still require close observation and tight supervision. But we picked the best prospects among the able-bodied males in the enclave, and we do have quite a bit of experience in picking people. I’ll not be surprised if half our new militiamen eventually graduate to membership in the Organization, and some will probably even be admitted to the Order.

Yes, I think that, by and large, we can count on our new recruits. There’s still a great deal of basically sound human material left in this country, despite the widespread moral corruption. After all, that corruption has been produced largely by the instilling of an alien ideology and an alien set of values in a people disoriented by an unnatural and spiritually unhealthy life-style. The hell they’re going through now is at least knocking some of the foolishness out of them and leaving them quite a bit more receptive to a correct world view than they were before.

days-afterOur first task was to weed out and eliminate the alien elements and the race criminals from the new enclave. It’s astounding how many dark, kinky-haired Middle Easterners have invaded this country in the last decade. I believe they have taken over every restaurant and hot dog stand in Maryland. We must have shot at least a dozen Iranians, just in our little suburban enclave, and twice that many escaped when they realized what was happening.

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

Men of wisdom, integrity, and courage have warned us over and over again of the consequences of our folly. And even after we were well down the Jewish primrose path, we had chance after chance to save ourselves—most recently 52 years ago, when the Germans and the Jews were locked in struggle for the mastery of central and eastern Europe.

We ended up on the Jewish side in that struggle, primarily because we had chosen corrupt men as our leaders. And we had chosen corrupt leaders because we valued the wrong things in life. We had chosen leaders who promised us something for nothing; who pandered to our weaknesses and vices; who had nice stage personalities and pleasant smiles, but who were without character or scruple. We ignored the really important issues in our national life and gave free rein to a criminal System to conduct the affairs of our nation as it saw fit, so long as it kept us moderately well-supplied with bread and circuses.

And are not folly, willful ignorance, laziness, greed, irresponsibility, and moral timidity as blameworthy as the most deliberate malice? Are not all our sins of omission to be counted against us as heavily as the Jew’s sins of commission against him? In the Creator’s account book, that is the way things are reckoned. Nature does not accept “good” excuses in lieu of performance. No race which neglects to insure its own survival, when the means for that survival are at hand, can be judged “innocent,” nor can the penalty exacted against it be considered unjust, no matter how severe.

Immediately after our success in California this summer, in my dealings with the civilian population there I had it thoroughly impressed on me why the American people do not deserve to be considered “innocents.” Their reaction to the civil strife there was based almost solely on the way it affected their own private circumstances. For the first day or two—before it dawned on most people that we might actually win—the White civilians, even racially conscious ones, were generally hostile; we were messing up their life-style and making their customary pursuit of pleasure terribly inconvenient.

Then, after they learned to fear us, they were all too eager to please us. But they weren’t really interested in the rights and wrongs of the struggle; they couldn’t be bothered with soul-searching and long-range considerations. Their attitude was: “Just tell us what we’re supposed to believe, and we’ll believe it.” They just wanted to be safe and comfortable again as soon as possible. And they weren’t being cynical; they weren’t jaded sophisticates, but ordinary people.

The fact is that the ordinary people are not really much less culpable than the not-so-ordinary people, than the pillars of the System. Take the political police, as an example. Most of them—the White ones—are not especially evil men. They serve evil masters, but they rationalize what they do; they justify it to themselves, some in patriotic terms (“protecting our free and democratic way of life”) and some in religious or ideological terms (“upholding Christian ideals of equality and justice”).

One can call them hypocrites—one can point out that they deliberately avoid thinking about anything which might call into question the validity of the shallow catch-phrases with which they justify themselves—but is not everyone who has tolerated the System also a hypocrite, whether he actively supported it or not? Is not everyone who mindlessly parrots the same catch-phrases, refusing to examine their implications and contradictions, whether he uses them as justifications for his deeds or not, also to be blamed?

I cannot think of any segment of White society, from the Maryland red-necks and their families whose radioactive bodies we bulldozed into a huge pit a few days ago to the university professors we strung up in Los Angeles last July, which can truly claim that it did not deserve what happened to it. It was not so many months ago that nearly all those who are wandering homeless and bemoaning their fate today were talking from the other side of their mouths.

Not a few of our people have been badly roughed up in the past—and two that I know of were killed—when they fell into the hands of red-necks: “good ol’ boys” who, although not liberals or shabbos goyim in any way, had no use for “radicals” who wanted to “overthrow the gummint.” In their case it was sheer ignorance.

But ignorance of that sort is no more excusable than the bleating, sheep-like liberalism of the pseudo-intellectuals who have smugly promoted Jewish ideology for so many years; or than the selfishness and cowardice of the great American middle class who went along for the ride, complaining only when their pocketbooks suffered.

No, talk of “innocents” has no meaning. We must look at our situation collectively, in a race-wide sense. We must understand that our race is like a cancer patient undergoing drastic surgery in order to save his life. There is no sense in asking whether the tissue being cut out now is “innocent” or not. That is no more reasonable than trying to distinguish the “good” Jews from the bad ones—or, as some of our thicker-skulled “good ol’ boys” still insist on trying, separating the “good niggers” from the rest of their race.

metro-lastLightThe fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole. There is no evading that responsibility, in the long run, any more for the members of our own race than for those of other races, and each of us individually must be prepared to be called to account for that responsibility at any time. In these days many are being called.

But the enemy is also paying a price. He’s still got a grip on things here, more or less, but he’s just about finished outside North America. Although the government is blocking most of the foreign news from the networks here, we have been receiving clandestine reports from our overseas units and also monitoring the European news broadcasts.

Within 24 hours after we hit Tel Aviv and half-a-dozen other Israeli targets last month, hundreds of thousands of Arabs were swarming across the borders of occupied Palestine. Most of them were civilians, armed only with knives or clubs, and Jewish border guards mowed down thousands of them, until their ammunition was exhausted. The Arabs’ hatred, pent up for 45 years, drove them on—across mine fields, through Jewish machine-gun fire, and into the radioactive chaos of burning cities, their single thought being to slay the people who had stolen their land, killed their fathers, and humiliated them for two generations. Within a week the throat of the last Jewish survivor in the last kibbutz and in the last, smoking ruin in Tel Aviv had been cut.

Categories
Amerindians Axiology Child abuse Hojas Susurrantes (book) Human sacrifice Mayas Neanderthalism Pre-Columbian America Psychohistory Turner Diaries (novel)

On my moral inferiors

Recently a regular visitor let me know by email that he was dismayed because of my wish to exterminate those who trade by skinning alive some poor animals. He merely wanted to close the Chinese factories that supply more than half of the fur garments for sale in the corrupt, deranged West. This is my response:

I am not the monster. Those who don’t harbor exterminationist fantasies are the moral Neanderthals compared to me.

Take as an example my recent posts on pre-Hispanic Amerinds. In the last one a disturbing possibility was raised by the author of an academic paper (take heed that this is an establishment source): Several Maya skulls show marks of sharp and unhealed cuts, particularly around the eye sockets, which suggests that some of these individuals might have been flayed before the sacrifice. The presence of women and children among these skulls mean that even they, not only mature men, might have suffered a horrible death, like what still happens today in the Chinese fur factories.

I usually don’t get comments on my pre-Columbian posts, perhaps because the unearthed data sheds light onto such ghastly history that it makes it difficult to digest. But if we dare to see that the same is happening today to some animals, the emergent individual who approaches these subjects can only see those who avoid it as intellectual cowards. Why? Because the whole subject of white survival depends upon regaining a self-image that puts whites above the other races from the moral—i.e., the development of empathy—standpoint, especially empathy toward women, children and our cousins, the animals.

After my previous post on Maya sacrifice I have read another academic paper in the book El Sacrificio Humano (28 authors), this one by Vera Tiesler and Andrea Cucina, a chapter with nine pages of bibliographical references of specialized literature. (*)

Tiesler and Cucina let us know that modern Mayanists are using, in addition to the Spanish chronicles and the iconographic evidence of pre-Columbian art, the science of taphonomy (analysis of skeletons) as tangible evidence of human sacrifice in the Maya civilization.

Maya-sac

On pages 199-200 the authors mention the techniques that the Maya used in their practices, now corroborated by taphonomy: the victim could have been shot by arrows or lapidated, his or her throat or nape could have been cut or broken, his or her heart could have been extracted either through the diaphragm or through the thorax; could have suffered multiple and fatal lacerations, or incinerated, disemboweled or skinned or dismembered. The body remains could have been eaten or used as trophies, or used in the manufacture of percussion instruments.

The authors deduce this by direct, physical evidence of the studied skeletons (or other remains) and they also mention a form of sacrifice that I had not heard of: the offering of human faces in the context of the influence on the Mayas by the Xipe Totec deity, “Our Lord the Flayed One,” who was widely worshipped at the north, in central Mexico.

Tiesler and Cucina also point out to other kind of physical evidence in the Maya civilization (that I already had mentioned in The Return of Quetzalcoatl): many skeletons with sacrificial marks have been found at the bottom of the cenotes of sacrifice. On page 206 they include the illustration of some Maya dignitaries showing off on their “uniforms” inverted heads such as the one I already added in my entry on pre-Columbia Oaxaca. The news is that a skeleton has been found of an individual showing on his thorax a human mask that hanged from his belt when he was alive.

On page 209 the authors let us know that the Mayas even sacrificed animals, and include an illustration of a jaguar surrounded in flames. They don’t say if the animal was alive when sacrificed; and on page 211 they tell of “an elevated percentage of child, adolescent and female victims whose cadavers used to be, also, the object of ritual manipulation.” In the same page appears a Maya depiction of a decapitated woman, and on page 215 a photo is reproduced of a perforated thorax suggesting that the body remains might have been used as manikins “with the objective of a terrifying display of institutional power.” They also suggest that the sacrifices might have been still performed long after the Spanish Conquest, albeit “clandestinely and increasingly resorting to animal substitutes.”

This makes my point beautifully. If you forbid a barbarous practice in a primitive race the violence will be displaced, not eradicated.

The sacrificial victims are now the animals. Remember my entry where I mentioned the case of recent torture of bunnies in Mexico? The reason why I speak with haughty contempt of non-exterminationists (“my moral inferiors”) is because they are afraid of taking their premises to their logical, commonsensical conclusion. It is not enough to close the Chinese skinning factories or the Mexican slaughter houses. To put an absolute end to such practices with no further displacement you got to wipe out the entire psychoclass behind such cruelties. (Cf. my views on psychohistory to grasp the meaning of the term “psychoclass” and also the last pages of Pierce’s The Turner Diaries.)


_______________

(*) “Sacrificio, Tratamiento y Ofrenda del Cuerpo Humano entre los Mayas Peninsulares,” in López Luján, Leonardo & Guilhem Olivier (2010): El Sacrificio Humano en la Tradición Religiosa Mesoamericana [Human Sacrifice in the Mesoamerican Religious Tradition]. Mexico City, Mexico: Instituto Nacional de Antropología e Historia (INAH) and Universidad Nacional Autónoma de México (UNAM), Instituto de Investigaciones Históricas. ISBN 978-607-484-076-6. OCLC 667990552. (Spanish)

Categories
Constantine Hate Justice / revenge Turner Diaries (novel) William Pierce

Crucify them!

Spartacus 's followers are crucified

This is my response
to J. Varlaan in yesterday’s thread:


Oh man, I must be with you and others like us in the aftermaths of the days of the rope! This is why I believe that white nationalist Christians are obsolete animals. Unlike Pierce, Covington and Linder, white nationalist Christians don’t harbor this sort of fantasies. These nice guys are incapable of indulging themselves in hate because their fucking religion, especially the Protestant branch, forbids them such sentiment.

Seriously man, my big dream is to mark the end the Christian Era that is killing us by exposing, for a hundred years, thousands upon thousands of crucified white traitors along the roads from Paris to Berlin and from Washington to Atlanta. So, speaking of the future, the rotten corpses on the crosses that were killed long ago in the revolutionary days would produce the visual shock that the white race so desperately needs.

That’s why I lean much closer toward Pierce’s seminal novel than to Covington’s quintet. The fanaticism required in the white psyche to survive the darkest hour must go far beyond Dave Duke’s bullshit YouTube propaganda of being fair to non-white peoples and their shitty cultures. Instead of the gospel, the coming overman must find inspiration in Thus spake Zarathustra and in The Turner Diaries.

If conquering the world for the race is the ultimate objective, one must first crucify the most notorious members of wickedest generation of history, and give the strong message to the survivors that Constantine’s abolition of the crucifixion practice in the year 337, out of veneration of a Galilean, is over.

Let the diamond speak!

Categories
Axiology Energy / peak oil Eschatology Real men Turner Diaries (novel)

Ostriches

In Sebastian Ronin’s recent retort to some comments by Matt Parrott here at WDH, this paragraph caught my attention:

Nothing is “free”, not even “virtually free”, especially not energy. No one, absolutely no one, gets to dodge the bullet of Post-Peak Oil energy devolution. A global civilization, to which Murka is the metaphorical Rome, collapses; it comes to an end… In historically relative terms, the current century will make the Black Death seem like a nose bleed.

Why most Murkan White Nationalists cannot see, will not see, or refuse to see how this most devastating of historical events will impact racial politics is simply mind-boggling. Wait! No, it’s not all that mind-boggling at all, but that is another matter, another day.

The reason why most white nationalists don’t want to look at the evidence of both, the coming collapse of the dollar and the apocalyptic energy devolution is easily explained when considering several posts in this blog where I have said that, unlike William Pierce, today’s nationalists still subscribe Christian axiology, even those who claim to be anti-Christian. See for example my extremely provocative entries, “Dies Irae” and its postscript “The depth of evil” linked at the sidebar.

Moderately edited, I would like to repost below a substantial part of what I said in an entry of almost a year ago, “On ostriches and real men”:

I must take issue with Greg Johnson’s “We believe that it can be achieved by peaceful territorial divisions and population transfers.” Besides the fact that lots of Jews were very probably murdered in the Second World War the following is what, like the ostriches, most nationalists are still unwilling to see:

1. The dollar will crash soon

2. With all probability the crash will cause high-rocketing unemployment, riots, and looting in the largest western cities

3. Unlike New Orleans after Katrina, the bullet won’t be dodged after the crash. On the contrary: racial tension in ethnically “enriched” cities will escalate throughout the West, insofar as presently all western currencies are fiat currencies

4. Later these socio-political crises will converge with a peak-oil devolution that, by the end of the century, will kill the surplus of worldwide population created as a result of quixotic Christian ethics (as Søren Renner put it, “Billions will die—we will win!”)

White nationalists’ reactionary, non-revolutionary stance hides the head in the sand. In the coming tribulation very few will care about “totalitarianism, imperialism or genocide” as Greg Johnson, editor-in-chief of Counter-Currents Publishing, cares. With all probability, during the convergence of catastrophes nationalists will be ruthless survivors á la Turner Diaries committed to the fourteen words and no more to Christian ethics. As I put it elsewhere, “the future belongs to the bloodthirsty, not to the Alt Righters.”

Granted: Johnson’s piece is otherwise excellent, a must-read for conservative nationalists who are still struggling with guilt and anti-white sentiments inculcated by the tribe. But unlike Johnson and the other ostriches I agree with Mark that the situation for whites is so dire that, with the help of Mother Nature, only a scorched-Earth policy has any chance of success.

Even those nationalists who very strongly disagree with me on moral grounds, like Franklin Ryckaert, ought to open their minds. You must open your minds about the coming collapse of the dollar and the subsequent energy devolution. Pull your heads off the sand! The convergence of catastrophes will mark “the metamorphic rebirth of Europe or its disappearance and transformation into a cosmopolitan and sterile Luna Park.”

The blogger whose “Red Giant” article is linked above in my words about quixotic Christian ethics once said that the white nationalist movement “is weak.” With the exception of William Pierce’s legacy I tend to agree with that statement. Virtually all of them are like the tender-hearted women who lie weeping and mourning, awaiting the results of the coming bloodshedding in Jacques-Louis David’s Oath of the Horatii:

We on the other hand are like the three brothers expressing loyalty and solidarity with their father and willing to sacrifice our lives, and billions of other lives if necessary, to fulfill the fourteen words.

Categories
Axiology Eschatology Mainstream media Turner Diaries (novel) William Pierce

A postscript to Dies Irae

Or

On the morality of dispatching
500 million of degenerate whites

The following are excerpts from Andrew Hamilton’s November article, “Flawed Racism,” potentially the most axiological-shattering article that, without the knowledge of its readership including the author himself, has been published at Counter-Currents:
 

1

The depth of evil

The mass media and state-controlled education have displaced the family in the formation and transmission of attitudes, beliefs, behavior, and culture. In addition, the mass media winnows candidates for public office at every level, thereby exerting effective control over the (formerly) democratic political process.

There are many unexplored reasons why TV, movies, video games, pop music, and other forms of media exercise such tremendous influence over our ideas and behavior. A “simple” one, I believe, is the (literal) hypnotic effect they have on us.

The Jews, as William Pierce recognized, control the mass media of news and entertainment (which he invariably denominated the “controlled media”). There is perhaps no other truism of modern life that he emphasized so repeatedly. It is somewhat surprising, therefore, that he never developed, or at least never publicly articulated, a theory of media control, or analyzed the nexus between media messages and human psychology and behavior. Instead, he stated his case axiomatically:

By permitting the Jews to control our news and entertainment media we are doing more than merely giving them a decisive influence on our political system and virtual control of our government; we also are giving them control of the minds and souls of our children, whose attitudes and ideas are shaped more by Jewish television and Jewish films than by parents, schools, or any other influence… To permit the Jews, with their 3000-year history of nation-wrecking, from ancient Egypt to Russia, to hold such power over us is tantamount to race suicide…

William Pierce also taught that the vast majority of whites are neither good nor evil; they will think and behave in whatever manner the powers that be direct them to. Most people that is, will conform and obey, no matter what. (Pierce called them “lemmings.”)

Only a tiny handful, he said, are truly good or evil—he estimated 1 to 3 percent in either direction. For some reason he believed the number of “good” people, though exceedingly small, was roughly double the number of intrinsically bad people.

My own inclination is perhaps closer to the Christian belief that humans are afflicted with original sin, and can only be saved (become good) through a process of change and redemption.

What I failed to realize for many years was the depth of the evil and the resistance to individual redemption. Obviously, if people are evil when evil people rule, and good only when good people rule, they are not really good.

Nevertheless, people’s beliefs and behaviors can change radically. Change (for the worse) during my lifetime has been massive. Of course, it is easier to destroy than to build.

Unfortunately, if Pierce’s assumptions are correct—and, apart from his optimistic overestimation of the number of good to evil people, they appear to be—then it is comparatively easy with modern technology and dedicated ruthlessness for a small, domineering elite to continuously identify and destroy the tiny handful of good people on the margin, as they did under Communism and have continued to do in the post-WWII era.

As a result, whites opposed to genocide or totalitarianism have failed to gain any traction.

2

My thoughts

“What I failed to realize for many years was the depth of the evil and the resistance to individual redemption. Obviously, if people are evil when evil people rule, and good only when good people rule, they are not really good,” wrote Hamilton.

In other words, people, including the overwhelming majority of whites, are not really good.

If they are not good what could be wrong with the genocidal fantasy in my “Dies Irae”, with a vindictive Star Child calling home 500 million whites (and of course, all non-whites, including Jews) to, paradoxically, make sure that Lane’s words be fulfilled?

Had the Star Child spared the degenerate whites, how could we be sure that, say, a deranged liberal would not advance the idea of freezing a few of the non-white dead bodies for future cloning to recreate the multiracial utopia—with another surviving white, say a Christian billionaire, sponsoring the project after no non-whites were left alive in the world?

The fact is that, insofar as moral values are inverted throughout the West, the depth of evil among present-day whites is something that, with the honorable exception of William Pierce, no white advocate that I am aware of has been willing to digest.


3

From Pierce’s immortal novel

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

Men of wisdom, integrity, and courage have warned us over and over again of the consequences of our folly. And even after we were well down the Jewish primrose path, we had chance after chance to save ourselves—most recently 52 years ago, when the Germans and the Jews were locked in struggle for the mastery of central and eastern Europe.

We ended up on the Jewish side in that struggle, primarily because we had chosen corrupt men as our leaders. And we had chosen corrupt leaders because we valued the wrong things in life. We had chosen leaders who promised us something for nothing; who pandered to our weaknesses and vices; who had nice stage personalities and pleasant smiles, but who were without character or scruple. We ignored the really important issues in our national life and gave free rein to a criminal System to conduct the affairs of our nation as it saw fit, so long as it kept us moderately well-supplied with bread and circuses.

And are not folly, willful ignorance, laziness, greed, irresponsibility, and moral timidity as blameworthy as the most deliberate malice? Are not all our sins of omission to be counted against us as heavily as the Jew’s sins of commission…?

I cannot think of any segment of White society, from the Maryland red-necks and their families whose radioactive bodies we bulldozed into a huge pit a few days ago to the university professors we strung up in Los Angeles last July, which can truly claim that it did not deserve what happened to it. It was not so many months ago that nearly all those who are wandering homeless and bemoaning their fate today were talking from the other side of their mouths.

Not a few of our people have been badly roughed up in the past—and two that I know of were killed—when they fell into the hands of red-necks: “good ol’ boys” who, although not liberals or shabbos goyim in any way, had no use for “radicals” who wanted to “overthrow the gummint.” In their case it was sheer ignorance.

But ignorance of that sort is no more excusable than the bleating, sheep like liberalism of the pseudo-intellectuals who have smugly promoted Jewish ideology for so many years; or than the selfishness and cowardice of the great American middle class who went along for the ride, complaining only when their pocketbooks suffered.

No, talk of “innocents” has no meaning. We must look at our situation collectively, in a race-wide sense. We must understand that our race is like a cancer patient undergoing drastic surgery in order to save his life. There is no sense in asking whether the tissue being cut out now is “innocent” or not. That is no more reasonable than trying to distinguish the “good” Jews from the bad ones—or, as some of our thicker-skulled “good ol’ boys” still insist on trying, separating the “good niggers” from the rest of their race.

The fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole. There is no evading that responsibility.

4

From “Why the West will go under”

The essential aspect of what is happening to the West is spiritual. It is decadence which has sealed the fate of the West, not the birthrate in the Third World. It is the absence of a common purpose which has sapped the West’s viability, not just the scheming of the Jews. It is the loss of racial consciousness which has left the West defenseless, not the growing strength of our enemies.

What is important is that the corruption of the West’s spirit will continue in the years ahead—perhaps for decades—while the increasing anarchy, the more frequent breakdowns of order and flareups of violence, the economic disintegration, will be only incidental. There undoubtedly will come a great bloodletting, a time of mass throat-cutting and mass rape, when the West’s internal enemies will have free rein for a while. But the West will already have sunk before then.

And most of the inhabitants of the West will have sunk too, to the point where little of value will be left to be lost in the bloodletting. This is a point worth emphasizing again: the majority will perish with the civilization to which they are inseparably bound.

The problem is not to cull out the mongrels, the Judaized, the degenerates, the moral prostitutes from a healthy mass, so that the cull can be destroyed and the mass saved. The problem is to pick the few who embody the best of what the West once was and to take the necessary measures to see that that which they embody does not perish with the mass.

Those who would survive—more correctly, those who would have a hand in determining which genes and which values survive, for the time scale of the West’s sinking is such that no individual now alive can be sure of living to see the new age dawn—must have these qualities:

They must be both willing and able to fight for the right to determine the shape of the future; the meek and the disarmed will vanish without a trace.

They must be free of the superstitions and prejudices of this age; those who are mentally bound to this age will go down with it.

They must be pure in spirit and strong in will; this is the age of egoism and materialism, of self-indulgence and permissiveness, but the passage into the new age demands both selflessness and self-discipline.

They must be united in an organization which combines their strengths and focuses their wills; in this age of atomized individuals, where each person is submerged in the mass, without identity and without power, only those who are united can prevail.

They must be motivated by a single purpose, the overwhelming importance of which is always foremost in their minds; it has been the purposelessness of this age on which the West has foundered, but the new age will be illuminated and shaped by a common purpose transcending all other considerations: namely, the purpose of bringing forth a higher type of man and attaining thereby a higher level of consciousness in the universe.

Categories
Justice / revenge Literature Miscegenation Turner Diaries (novel) William Pierce

The Day of the Rope

Today has been the Day of the Rope—a grim and bloody day, but an unavoidable one. Tonight, for the first time in weeks, it is quiet and totally peaceful throughout all of southern California. But the night is filled with silent horrors; from tens of thousands of lampposts, power poles, and trees throughout this vast metropolitan area the grisly forms hang.

In the lighted areas one sees them everywhere. Even the street signs at intersections have been pressed into service, and at practically every street corner I passed this evening on my way to HQ there was a dangling corpse, four at every intersection. Hanging from a single overpass only about a mile from here is a group of about thirty, each with an identical placard around its neck bearing the printed legend, “I betrayed my race.” Two or three of that group had been decked out in academic robes before they were strung up, and the whole batch are apparently faculty members from the nearby UCLA campus.

In the areas to which we have not yet restored electrical power the corpses are less visible, but the feeling of horror in the air there is even worse than in the lighted areas. I had to walk through a two-block-long, unlighted residential section between HQ and my living quarters after our unit meeting tonight. In the middle of one of the unlighted blocks I saw what appeared to be a person standing on the sidewalk directly in front of me. As I approached the silent figure, whose features were hidden in the shadow of a large tree overhanging the sidewalk, it remained motionless, blocking my way.

Feeling some apprehension, I slipped my pistol out of its holster. Then, when I was within a dozen feet of the figure, which had been facing away from me, it began turning slowly toward me. There was something indescribably eerie about the movement, and I stopped in my tracks as the figure continued to turn. A slight breeze rustled the foliage overhead, and suddenly a beam of moonlight broke through the leaves and fell directly on the silently turning shape before me.

The first thing I saw in the moonlight was the placard with its legend in large, block letters: “I defiled my race.” Above the placard leered the horribly bloated, purplish face of a young woman, her eyes wide open and bulging, her mouth agape. Finally I could make out the thin, vertical line of rope disappearing into the branches above. Apparently the rope had slipped a bit or the branch to which it was tied had sagged, until the woman’s feet were resting on the pavement, giving the uncanny appearance of a corpse standing upright of its own volition.

I shuddered and quickly went on my way. There are many thousands of hanging female corpses like that in this city tonight, all wearing identical placards around their necks. They are the White women who were married to or living with Blacks, with Jews, or with other non-White males.

There are also a number of men wearing the I-defiled-my-race placard, but the women easily outnumber them seven or eight to one. On the other hand, about ninety per cent of the corpses with the I-betrayed-my-race placards are men, and overall the sexes seem to be roughly balanced.

Those wearing the latter placards are the politicians, the lawyers, the businessmen, the TV newscasters, the newspaper reporters and editors, the judges, the teachers, the school officials, the “civic leaders,” the bureaucrats, the preachers, and all the others who, for reasons of career or status or votes or whatever, helped promote or implement the System’s racial program. The System had already paid them their 30 pieces of silver. Today we paid them.

It started at three o’clock this morning. Yesterday was an especially bad day of rioting, with the Jews using transistorized megaphones to whip up the crowds and egg them into throwing stones and bottles at our troops. They were chanting “racism must go” and “equality forever” and other slogans the Jews had taught them. It reminded me of the mass demonstrations of the Vietnam era. The Jews have a knack for things like that.

But by three o’clock this morning the crowds had long since finished their orgy of violence and chanting and were in bed—all except a few groups of diehards who had rigged up loudspeakers and were blaring System radio broadcasts out over the surrounding neighborhoods, broadcasts which alternated between screaming rock “music” and appeals for “brotherhood.”

Squads of our troops with synchronized watches suddenly appeared in a thousand blocks at once, in fifty different residential neighborhoods, and every squad leader had a long list of names and addresses. The blaring music suddenly stopped and was replaced by the sound of thousands of doors splintering, as booted feet kicked them open.

It was like the Gun Raids of four years ago, only in reverse—and the outcome was both more drastic and more permanent for those raided. One of two things happened to those the troops dragged out onto the streets. If they were non-Whites—and that included all the Jews and everyone who even looked like he had a bit of non-White ancestry—they were shoved into hastily formed columns and started on their no-return march to the canyon in the foothills north of the city. The slightest resistance, any attempt at back talk, or any lagging brought a swift bullet.

The Whites, on the other hand, were, in nearly all cases, hanged on the spot. One of the two types of pre-printed placards was hung on the victim’s chest, his hands were quickly taped behind his back, a rope was thrown over a convenient limb or signpost with the other end knotted around his neck, and he was then hauled clear of the ground with no further ado and left dancing on air while the soldiers went to the next name on their list.

The hangings and the formation of the death columns went on for about ten hours without interruption. When the troops finished their grim work early this afternoon and began returning to their barracks, the Los Angeles area was utterly and completely pacified. The residents of neighborhoods in which we could venture safely only in a tank yesterday were trembling behind closed doors today, afraid even to be seen peering through the crack in drawn drapes. Throughout the morning there was no organized or large-scale opposition to our troops, and by this afternoon even the desire for opposition had evaporated.

I and my men were in the thick of things all day, mostly handling logistics. When the execution squads began running out of rope, we stripped several miles of wire from power poles to use in its place. We also rounded up hundreds of ladders.

And we were the ones who pasted up the proclamations from Revolutionary Command in each block, warning all citizens that henceforth any act of looting, rioting, or sabotage, or any failure to obey the command of a soldier, will result in the summary execution of the offender. The proclamations also carry a similar warning for anyone who knowingly harbors a Jew or other non-White or who willfully provides false information to or withholds information from our police units. Finally, they list the reporting point in each neighborhood to which every person, at a time and date depending upon the position of his name in the alphabet, is to report for registration and assignment to a work unit.

I nearly got into a shooting fight with a company commander near City Hall this morning about nine o’clock. That’s where we were taking all the big shots to be hanged: the well-known politicians, a number of prominent Hollywood actors and actresses, and several TV personalities. If we had strung them up in front of their homes like everyone else, only a few people would have seen them, and we wanted their example to be instructive to a much wider audience. For the same reason many of the priests on our lists were taken to one of three large churches where we had TV crews set up to broadcast their executions. The trouble was that many of the big shots were arriving at City Hall already more dead than alive. The troops on the transport trucks were really giving them a working over.

One famous actress, a notorious race-mixer who had starred in several large-budget, interracial “love” epics, had lost most of her hair, an eye, and several teeth—not to mention all her clothes-before the rope was put around her neck. She was a bruised and bloody mess. I wouldn’t have known who she was if I hadn’t asked. What, I wondered, was the point in publicly hanging her if the public couldn’t recognize her and draw the proper inferences between her former behavior and her punishment?

I was drawn to a commotion near one of the trucks which had just arrived. A grossly fat old man, whom I immediately recognized as the Federal judge who had handed down some of the System’s most outrageous rulings in recent years—including the one confirming the power of arrest granted by the Human Relations Councils to their Black deputies—was resisting the efforts of the troops to pull off his pajamas and dress him in his judicial robe.

One of the soldiers knocked him down, and then four others began kicking him and repeatedly slamming him in the face, stomach, and groin with their rifle butts. He was unconscious, and perhaps already dead, when the rope was knotted around his neck and his limp figure was hauled about halfway up a lamppost. A TV cameraman was recording the whole scene and broadcasting it live.

I was thoroughly disgusted by this latter incident and by several others of a similar nature, and I sought out the officer in charge of the troops there to lodge my complaint. I asked him why he wasn’t maintaining proper discipline among his men, and I told him in strong terms that the beatings of the prisoners were counterproductive.

We must maintain a public image of strength and uncompromising ruthlessness in dealing with the enemies of our race, but to behave like a gang of Ugandans or Puerto Ricans hardly accomplishes that. (Note to the reader: Uganda was a political subdivision of the continent of Africa during the Old Era, when that continent was inhabited by the Negro race. Puerto Rico was the Old Era name of the island of New Carolina. It is occupied now by the descendants of White refugees from radioactive areas of the southeastern United States, but before the race purges in the final days of the Great Revolution it was inhabited by a mongrel race of especially unsavory character.) Above all else we must show ourselves as disciplined, since we will be demanding strict discipline on the part of the civilian population. We must never give vent to our feelings of frustration or our personal hatreds but must show by our behavior at all times that what we are doing is serving a higher purpose.

The captain exploded. He shouted at me to mind my own business. When I insisted that I was minding my business, he became red with anger and said that he, not I, was the one who had the responsibility and that he was doing the best he could under very difficult circumstances.

He pointed out correctly that the Organization had replaced nearly half the men in his company with untrained newcomers in the last month, and so it shouldn’t be surprising to me that discipline wasn’t all it might be. He also told me that he knew enough about the psychology of his men to understand the value of letting them beat the prisoners as a way of justifying to themselves that the prisoners were their enemies and deserved to be hanged.

I really couldn’t counter either of the captain’s arguments, but I did note with some satisfaction that when he turned away from me he strode angrily over to a group of soldiers who were brutally pistol-whipping a long-haired, effeminate-looking youth in an outlandishly “mod” getup— a popular “rock” performer—and ordered them to stop.

Upon thinking about it, I have come to see things more from the captain’s viewpoint.

One other reason for the delay I learned today was that we needed time to finish compiling our arrest lists. For several years Organization members here, just as in other parts of the country, have been building their dossiers of System toadies, Jew-fawners, equalitarian theorists, and other White race criminals, along with their street directories of all non-Whites residing in predominantly White areas. We were able to use the latter, which were kept quite up to date even during the last month, without modification. But the dossiers required a huge amount of evaluation and weeding. In the first place there were far too many of them.

For example, a White family might have a dossier as race criminals because a neighbor had once observed a Black attending a cocktail party at their home or because they displayed one of the “Equality Now” bumper stickers, which have been distributed so widely by the Human Relations Councils. In general, unless there was also other evidence in a particular dossier, these people were not put on the arrest list. Otherwise, we’d have had to hang better than 10 per cent of the White population—an entirely impractical task.

And even if we could hang that many people, there would be no good reason for it; most of that 10 per cent are really no worse than most of the other 90 per cent. They have been brainwashed; they are weak and selfish; they have no sense of racial loyalty—but the same things are true of most people these days. People are what they have become, and we have to accept that—as a starting point.

Actually, it has been true all through history that only small portions of a population are either good or evil. The great bulk are morally neutral—incapable of distinguishing absolute right from absolute wrong—and they take their cue from whoever is on top at the moment.

When good men are the rulers and the program-makers for a society, the population as a whole will reflect this, and people with no originality or moral sense of direction of their own will nevertheless fervently support the highest aims of their society. But when evil men rule, as has been the case in America for many years now, most of the population will wallow happily in degeneracy of the worst kind and will self-righteously parrot every filthy and destructive idea that they have been taught.

Most judges today, most teachers, actors, civic figures, etc., are not being consciously and deliberately evil, or even cynical, in following the lead of the Jews. They think of themselves as being “good citizens,” just as they would think of themselves if they were acting in a diametrically opposite way under the influence of good leaders.

Thus, there is no point in killing them all. This moral weakness will have to be bred out of the race over hundreds of generations. For now it is sufficient for us to eliminate the consciously evil portion of the population—plus a few hundred thousand of our morally crippled “good citizens” across the country, as an example to the rest.

The hanging of a few of the worst race-criminals in every neighborhood in America will help enormously in straightening out the majority of the population and reorienting their thinking. In fact, it will not only help, but it is absolutely necessary. The people require a strong psychological shock to break old habits of thought.

I understand all this, yet I must admit that I was troubled by some of the things I witnessed today.

When the arrests first started the public didn’t realize what was coming, and many citizens were cocky and abusive. I was present shortly before dawn when the soldiers dragged about a dozen young people out of a large house near one of the university campuses, and they, as well as their housemates who were not arrested, were screaming obscenities at our men and spitting on them. All but one of those arrested here were either Jews, Blacks, or mongrels of various sorts, and two of the loudest of them were immediately shot, while the others were herded into a marching column.

The last was a White girl, about 19, a bit flabby but still pretty. The shootings had calmed her down enough so that she was no longer screaming, “Racist pigs!” at the soldiers, but when the preparations for her hanging shortly thereafter awakened her to her own fate, she became hysterical. Informed that she was about to pay the price for defiling her race by living with a Black lover, the girl wailed, “But why me?”

As the rope was knotted around her neck, she blubbered out, “I was only doing what everyone else was. Why are you picking on me? It’s not fair! What about Helen? She was sleeping with him too.” At this last outcry before the girl’s breath was cut off forever, one of the other girls (presumably Helen) in the group of now-silent spectators on the lawn shrank back in terror.

Of course, no one answered the girl’s question, “Why me?” The answer is simply that her name happened to be on our list and Helen’s didn’t. There’s nothing “fair” about that—or unfair either. The girl who was hanged deserved what she got. Helen probably deserves the same fate—and she is undoubtedly suffering the torments of the damned now, in fear that she eventually will be found out and forced to pay the price her friend did.

This little episode has taught me something about political terror. Its very arbitrariness and unpredictability are important aspects of its effectiveness. There are a great many people in Helen’s situation, whose fear that lightning may strike them at any moment will keep them walking on eggs.

The melancholy aspect of the episode is epitomized in the girl’s lament, “I was only doing what everyone else was.” That is a bit of an exaggeration, but it is true enough that had others not set a bad example for her the girl probably would not have become a race-criminal. She paid as much for the sins of others as for her own. Now I realize more than ever before how essential it is that we instill in all our people a new moral basis, a new set of fundamental values, so that they will no longer be morally adrift like that unfortunate girl was—and like the great majority of Americans today are.

This total lack of any healthy or natural morality was brought home to me again just before noon. We were hanging a group of about forty land developers and real estate brokers outside the offices of the Los Angeles County Fair Housing Association. They had all participated in a special program which made lower mortgage rates available for racially mixed families buying homes in predominantly White neighborhoods. One of the realtors was a sturdy, handsome fellow of about thirty-five with a blond crew cut. He was vehemently defending himself: “Hell, I never agreed with any of this race-mixing crap. It makes me sick to my stomach to see these mixed families with their mongrel brats. But a man has to earn a living. I was told by the head building inspector in the county that it would be a lot easier to avoid building-code violations for those realtors who went along with the special mortgage program.”

Without realizing it, he was telling us that a bigger income came before racial loyalty in his set of values—something which is unfortunately true also of a great many who were not hanged today. Well, he made his choice freely, and he hardly deserves any sympathy.

The soldiers didn’t argue with him, of course. When his turn came, he was jerked off his feet with the same impartiality they had shown toward those who had accepted their fate in silence. They were under orders not to argue with anyone or to explain anything, except a brief statement of the offense for which a person was being hanged. Not even the most convincing protestations of innocence or that “there must be some mistake” caused them to hesitate for an instant. Certainly, we must have made some mistakes today—mistaken identities, wrong addresses, false accusations—but once the executions began there was no admitting to the possibility of mistakes. We deliberately created the image of inexorability in the public mind.

And apparently we were quite convincing.

Tomorrow afternoon some of my men will begin organizing civilian labor battalions to cut down the corpses and haul them to the disposal site I have already picked. It’ll probably take three or four days to remove all the bodies—there are between fifty-five and sixty thousand of them—and in this hot weather it’ll be quite unpleasant toward the end.

But what a feeling of relief it is to finally have all the negative part of our task here finished! From now on it’s all uphill—in the good sense: reorganizing, re-educating, and rebuilding this whole society.

Categories
Literature Turner Diaries (novel) William Pierce

‘Turner Diaries’ excerpts

Young William Pierce

 

Turner Diaries quote (1)

Turner Diaries quote (2)

Turner Diaries quote (3)

Turner Diaries quote (4)

Turner Diaries quote (5)

Turner Diaries quote (6)

Turner Diaries quote (7)

Turner Diaries quote (8)

 

______ 卐 ______

 

Since then he has been issuing idiotic proclamations about “restoring the Constitution,” and holding new elections to “re-establish the republican form of government intended by the Founding Fathers,” whatever that means.

And he has denounced our radical measures in the south as “communism.” He is appalled that we didn’t hold some sort of public referendum before expelling the non-Whites and that we didn’t give individual trials to the Jews and race-criminals we dealt with summarily.

Doesn’t the old fool understand that the American people voted themselves into the mess they’re in now? Doesn’t he understand that the Jews have taken over the country fair and square, according to the Constitution? Doesn’t he understand that the common people have already had their fling at self-government, and they blew it?

Where does he think new elections can possibly lead now, with this generation of TV-conditioned voters, except right back into the same Jewish pigsty? And how does he think we could have solved our problems down here, except by the radical measures we used?

______ 卐 ______

“Finally, we warn you that, in any event, we intend to liberate, first, the entire United States and then the remainder of this planet. When we have done so we will liquidate all the enemies of our people, including in particular all White persons who have consciously aided those enemies.”

______ 卐 ______

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

______ 卐 ______

Eventually the System began regrouping its forces elsewhere, to meet new challenges in other parts of the country.

And then, just as the Jews had feared, the flow of Organization activists turned exactly 180 degrees from what it had been in the weeks and months. From scores of training camps in the liberated zone, first hundreds, then thousands of highly motivated guerrilla fighters began slipping through the System’s diminishing ring of troops and moving eastward. With these guerrilla forces the Organization followed the example of its Baltimore members and rapidly established dozens of new enclaves, primarily in the nuclear-devastated areas, where System authority was weakest.

The Detroit enclave was initially the most important of these. Bloody anarchy had reigned among the survivors in the Detroit area for several weeks after the nuclear blasts of September 8. Eventually, a semblance of order had been restored, with System troops loosely sharing power with the leaders of a number of Black gangs in the area. Although there were a few isolated White strongholds which kept the roving mobs of Black plundvers and rapists at bay, most of the disorganized and demoralized White survivors in and around Detroit offered no effective resistance to the Blacks, and, just as in other heavily Black areas of the country, they suffered terribly.

Then, in mid-December, the Organization seized the initiative. A number of synchronized lightning raids on the System’s military strong points in the Detroit area resulted in an easy victory. The Organization then established certain patterns in Detroit which were soon followed elsewhere. All captured White troops, as soon as they had laid down their weapons, were offered a chance to fight with the Organization against the System. Those who immediately volunteered were taken aside for preliminary screening and then sent to camps for indoctrination and special training. The others were machine-gunned on the spot, without further ado.

The same degree of ruthlessness was used in dealing with the White civilian population. When the Organization’s cadres moved into the White strongholds in the Detroit suburbs, the first thing they found it necessary to do was to liquidate most of the local White leaders, in order to establish the unquestioned authority of the Organization. There was no time or patience for frying to reason with shortsighted Whites who insisted that they weren’t “racists” or “revolutionaries” and didn’t need the help of any “outside agitators” in dealing with their problems, or who had some other conservative or parochial fixation.

The Whites of Detroit and the other new enclaves were organized more along the lines described by Earl Turner for Baltimore than for California, but even more rapidly and roughly. In most areas of the country there was no opportunity for an orderly, large-scale separation of non-Whites, as in California, and consequently a bloody race war raged for months, taking a terrible toll of those Whites who were not in one of the Organization’s tightly controlled, all-White enclaves.

Food became critically scarce everywhere during the winter. The Blacks lapsed into cannibalism, just as they had in California, while hundreds of thousands of starving Whites, who earlier had ignored the Organization’s call for a rising against the System, began appearing at the borders of the various liberated zones begging for food. The Organization was only able to feed the White populations already under its control by imposing the severest rationing, and it was necessary to turn many of the latecomers away.

Those who were admitted—and that meant only children, women of childbearing age, and able-bodied men willing to fight in the Organization’s ranks—were subjected to much more severe racial screening than had been used to separate Whites from non-Whites in California. It was no longer sufficient to be merely White; in order to eat one had to be judged the bearer of especially valuable genes.

______ 卐 ______

As everyone is aware, the bands of mutants which roam the Waste remain a real threat, and it may be another century before the last of them has been eliminated and White colonization has once again established a human presence throughout this vast area.

But it was in [that] year, according to the chronology of the Old Era—just 110 years after the birth of the Great One—that the dream of a White world finally became a certainty. And it was the sacrifice of the lives of uncounted thousands of brave men and women of the Organization during the preceding years which had kept that dream alive until its realization could no longer be denied.

Among those uncounted thousands Earl Turner played no small part. He gained immortality for himself on that dark November day 106 years ago when he faithfully fulfilled his obligation to his race, to the Organization, and to the holy Order which had accepted him into its ranks. And in so doing he helped greatly to assure that his race would survive and prosper, that the Organization would achieve its worldwide political and military goals, and that the Order would spread its wise and benevolent rule over the earth for all time to come.

The End

Categories
Turner Diaries (novel)

Andrew Hamilton on the Turner Diaries

The view is expressed that the “millions of White people who died, and who have yet to die before we are finished” are not really “innocents” because they allowed themselves to be subjugated by Jews in the first place.

“In the Creator’s account book,” that is the way things are reckoned.

Source: here