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Racial right

On Anon’s comment

The reason whites are dying out can be seen in what an Occidental Dissent commenter said about me today, using not my real name but the nickname one of my nephews used with me when he was six:

‘Chechar is a christophobic, godless, insane fool. Avoid him’.

Although the subtitle of Occidental Dissent now reads ‘Nationalism, populism, reaction’, a few years ago it read ‘Western cultural and racial preservation’. But the truth is that the Christians who comment there are not preserving their race: they are attacking it. If they were defending it they wouldn’t use adjectives like christophobic, which implies that it is irrational to feel a phobia towards the son of the god of the Jews. This is analogous to the hackneyed tactic of the left in labelling ‘phobias’ healthy mental states such as homophobia or Islamophobia.

The same can be said of John Anon’s adjective about calling me godless. Remember the culminating part of the masthead of this site, the essay on how Judea seized the spirit of Rome through Christian subversion. After Emperor Theodosius II, only Christianity and Judaism—religions of Semitic origin—were allowed. Everything inherently Aryan or that came from classical culture was forbidden throughout the empire.

The anonymous commenter calls me godless as if I didn’t admire the archetypes that represented the gods of the Greco-Roman pantheon, or the gods of the Germanic peoples who should have conquered Rome instead of being conquered by Rome. (Remember, in a recent instalment of the Christianity’s Criminal History series, how the proud Visigoths had already succumbed to one form of Christianity before they were reconverted to another type of the same religion, Catholicism.)

According to the theology of John Anon, and I suppose of other commenters of that forum for American racialists, one must only honour the god of the Jews (or they call us godless), and follow the precepts of his son Yeshu (or they call us christophobic and fools). But who are really the fools?

The point is that American racialists practice doublethink by claiming to be aware of the Jewish problem when, figuratively, they continue to kiss Yahweh’s feet (see the footnote of my previous post).

Categories
Evil Racial right

Bleeding Germany dry, 4

‘These facts must be made public so that the balanced moral under­ standing of justice—this being in a state of uncertainty and wavering within the German population from decades of rabble-rousing and lies—shall be restored to the German people’. —Erich Kern

 

Allied violations of international law

The first Germans who were to suffer from ‘liberation’ were the indigenous ethnic Germans (Volksdeutsche) living in Yugoslavia. In the principal areas of German settlement, that is Banat, Batschka, Baranya and Syrmia, mass executions began already in October 1944 and spread to the Lower Styria (Untersteiermark) region in May 1945.

These mass shootings and other killings were originally planned at the illegal Second Communist Convention of the so-called Anti­ Fascist Council of the National Liberation of Yugoslavia (AVNOJ), during the presidency of Ivan Ribar in Jajce, from 29 to 30 November 1943.

The wire-puller of these planned exterminations was the Stalinist Moshe Puade, an underground Communist who, at this conference, demanded the liquidation of all Germans.

The principal doer and the person chiefly responsible was Josip Broz, who entered the annals of terror under the name of Tito. The actual executioners of the mass shootings, in addition to partisans and private local people, were primarily the so-called Peoples’ Liberation Councils, the secret police (OZNA), the peoples’ courts and the execution units of the Aktion Intelligenzija. The aim of the torturing and the shootings, which also claimed the lives of people in the Yugoslav opposition, was to intimidate the masses through terror while destroying their leadership at the same time, thus rendering them vulnerable.

The nature and extent of the unbelievable atrocities equalled in every way those of the Polish, Czech and Soviet crimes, and in Yugoslavia the actual dirty work was often carried out by gypsies. Erich M., a former member of the Wehrmacht, tells of the first foretaste he got during the retreat from Greece through Yugoslavia in the autumn of 1944. He reported seeing

in the region of Welis and Stib, ethnic Germans (Volksdeutsche) whose tongues were nailed to the table in their homes. The eyes had been gouged out beforehand. Ethnic Germans (Volksdeutsche) at another place reported that many of their neighbours had been herded into a school. The partisans then doused the school with gasoline and set it on fire. All the peoples, who attempted to escape through the windows, were shot by the partisans. In Stib, Serbia, we found 40 murdered German soldiers in a tile-making factory, who had been stripped naked. Their eyes had been gouged out, and some of them had their genitals cut off. Nearby lay fifteen or twenty female communications personnel, whose genitals had been cut away and stuffed into their mouths.

Josef Kampf, chairman of agricultural organizations in Deutsch­Zerne, witnessed shootings in his home village. He described these events as follows: On 24 October 1944:

Shootings were carried out in all the German settlements. We were witnesses to executions in Zeme. Sixty-eight men and women were bound with strong ropes and led to the place of execution. Behind each column came gypsy escorts armed with clubs. During the march the gypsies were allowed to attack the victims any way they wanted, and this they did beyond all measure, knocking out the eyes of the bound prisoners and smashing their noses, heads and chins, etc. In the process, the gypsies set great store by tormenting the people just at the moment when they were led past their former homes. When someone lost consciousness, he would be dragged along by the rope by the others and beaten by the gypsies, until he was on his feet again. Every so often, when someone could not go on anymore, he would be thrown onto a wagon and hauled to the execution site.

For sheer mockery, all the church bells were ringing. Mounted Serbian men and boys also rode alongside the procession, ringing cowbells in a cacophonic accompaniment. At the execution site the victims were forced to undress, and those who were unable to do so were stripped by the gypsies. Then they were lined up next to the mass grave, in groups of five or six, and shot from behind with submachine guns, but also with single shot rifles. On the meadow next to the place of torment, hundreds of Serbs gathered to watch. Each group following on had to push the previous shot victims into the hole, insofar as these had not fallen in by themselves after being shot. Many in the grave were still alive, attempting to raise themselves and turning in their death­ throes. This was met with laughter from the onlookers, with some of them remarking that those executed were still performing gymnastics. Two days later, there was still movement detected in the mass grave. They did not cover the bodies with earth, as there had to be space available for the next victims.

 

______ 卐 ______

 

Editor’s note: This needs to be repeated after every instalment of this book by Claus Nordbruch until it is understood: The main webzines of white nationalism are almost irrelevant because they omit a central fact of the 20th century: the German holocaust. If the story that we have been telling ourselves for the last decades is false (whites only talk about what happened with Jewry in World War II, and this has been grossly exaggerated), the result is what we see now in the West.

Without putting the above historical facts to the fore, all discourse on racialist-run American webzines becomes hot air. (Again, study the links in the sticky post to grasp what we mean.)

Categories
Arthur Schopenhauer Autobiography New Testament Racial right

Whipping the fog and pride

‘It was as useless to fight against the interpretations of ignorance as to whip the fog’.

—George Elliot, Middlemarch

Throughout the first decades of my life I was very naive. I believed that it was possible to reason with people simply by citing facts and solid arguments based on those facts. I hadn’t realised that humanity is a failed species, and that throughout civilisations humans have believed simply what they want to believe, even if they are the most horrible and cruel religions or secular ideologies.

After reading Schopenhauer I realised that everything has to do with the will, and that it is impossible to change the worldview of an ordinary human unless one first gains his will.

When I learned in my twenties of liberal Christian criticism about the historicity of New Testament accounts, in my infinite naivety I believed that I could use that knowledge to argue with my father. For example, I once told him that Herod’s massacre of the innocents could not be historical since Flavius Josephus, the historian of the 1st century of our era, would not have overlooked it in his famous history of Jewry. But Josephus doesn’t mention it. The only thing my father did was get angry, and of course my solid argument didn’t make the slightest dent in his traditional Catholic worldview.

The same I came to observe with the people of the left whom I dealt with. As my visitors know, I grew up in a country in Latin America. In the days before the internet, my acquaintances were not interested in what could be accessed through the cultural magazines of the country, for example, the magazine Vuelta by Octavio Paz: who criticised Marxism-Leninism. The left-wing people whom I dealt with weren’t interested in Paz’s magazine, even though he was the Spanish speaker whose prose was the most lyrical in his day.

(Left, Juan del Río and his wife, who invited me to enter Eschatology in December 1978. Both have already died.) Likewise, when I began to apostatise from Eschatology, a cult of the New Age type in which I spent some years of my life (see the first of my essays in Daybreak), my teacher Juan del Río didn’t answer any of my arguments even when I sent them in writing. Juan died because eschatologists believe that all diseases have a psychosomatic aetiology, and despite having the financial means, a colon cancer that tormented him for years wasn’t properly treated. In his book-review ‘Do not rely on “mental healing”, scepticism is healthy’, the American S. Currie tells about a similar case:

My mother left leather-bound editions of The Sickle (1918) and The Sharp Sickle (1938) [the textbooks of Eschatology] to me before she passed away. She used to read to me from these books on Sundays when I was young. I believe her mother, my grandmother, originally introduced her to these books when she was a young woman. Both my mother and grandmother died of colon cancer. My father was a physician. In my mother’s case, she kept her early symptoms secret from my Dad and everyone else so that she could work on them via ‘mental healing’. When at last she did tell my Dad and she went to her doctor, it was too late. I both love these books as my mother’s close possessions, and despise them for encouraging her to ignore modern medicine. I will not leave them to my children.

Some time later, now with the advantage of the internet, I discovered the forums of white nationalists, and it happened exactly the same that had happened to me with my father, the Latin American leftists and the eschatologists: they don’t tolerate cognitive dissonance. If they tolerated it the first thing they would do would be a severe examination of conscience of how it is possible to be Jew-wise and at the same time bend the knee before the god of the Jews. It took me a few years to realise that white nationalists are as closed-minded as my father, the people of the old left that I dealt with, and the eschatologists.

For the record, I have been in this world for over sixty years, and this has been my experience with the common human. Trying to fight ignorance with all of them has been like whipping the fog: a pointless experience. I’m not referring to one hundred percent of Christians, leftists or white nationalists because it is obvious that there are exceptions. I mean the bulk of the population.

What they all lack is a little humility. I abandoned Christianity, leftist ideologies, Eschatology and White Nationalism out of humility (now I don’t consider myself a white nationalist but rather a ‘priest of the 14 words’ to distinguish myself from them): humility to face tough or ugly facts. What all these people suffer from is pride, the original sin to quote their own vocabulary.

Categories
Michael O'Meara Racial right

Oasis

Concerned about the events of this month, I began my work this morning by visiting the main sites of white nationalism. I felt completely dehydrated when I ran into the usual: these guys are bourgeois to the core! Not even with this transitional government that will hand over all power to an anti-white mulatta after the senile man doesn’t run for a second term, do they speak like Aryans.

Desperate, in a search engine I typed the words ‘revolution’ and the name of the retired revolutionary writer ‘Michael O´Meara’. I came across an oasis in the desert! I am referring to the article I posted today, ‘Against white reformists’, although I had already quoted some of those passages almost seven years ago. The first sentence of the article was the water that brought me back to life after wandering in the wasteland of white nationalism: ‘Almost as depressing as the thought of our people’s extinction is that of the white opposition to it’. He added:

Our people face extinction, it follows, because the entire structure of Western life—culture, civilisation, economy, whatever you want to call it—betrays the defining essence of their being.

A huge flaw in American white nationalism, and this is one of O’Meara’s greatest insights, is that it isn’t enough to expose Jewry but rather the enablers of Jewry: the whites themselves. In my opinion that happened from the times of Constantine House to date.

The development of alternative media, consciousness raising, various local activities to defend white existence must, to start, give no credence to the reformist snare that the system can be made receptive to white interests. This illusion is the greatest treason.

This reminds me of what Greg Johnson said on his most recent podcast: that the only thing we can do is keep talking in the hope that someone in power will support us sooner or later: a feminine stance unworthy of a true Aryan. But Johnson is not alone. All the sites that were ‘dehydrating’ me in the morning say virtually the same thing. As O’Meara predicted, ‘Only a social crisis set off by some cataclysm that makes their normal way of life impossible will cause them to look for alternatives’, to which he adds:

The white race will be reborn, then, not by electing Congressmen, hiring lobbyists, and participating in a system that seeks its destruction, but by returning to its original self—and to the challenge of creating a new elite, a revolutionary vanguard morally and organisationally armed to stand against the Jewish age—so that when the foul system supporting it collapses in decay, there will be someone around to fight for our fair share of the spoils. It’s in this way that the nobles of blood and spirit are born and come to rule.

Yes: this is not the time to write the obituary of the white race as the dollar crisis that we have been talking about is getting closer and closer. And Biden or his current VP when she reaches the presidency will likely be the fallen guy when the American currency collapses. By the way, when in 2014 I had already quoted some passages from O’Meara’s article a commenter said: ‘O’Meara pretty well nailed the White apathy problem here. Whites are unlikely to act, except as a response to dire economic, social and political crises. They really have to realise that they are threatened, dispossessed and hungry, before they will act’.

Very true. And speaking of those who dehydrated me recently, Richard Spencer confessed that he is interested in political stability (!) in his country with the excuse that he has a family, etc. Wanting stability for the establishment is the greatest treason, as O’Meara would say.

Compare such bourgeois way of thinking with what I wrote, and quoted from a Game of Thrones fan, in November 2019 about Baelish’s words, Chaos is a ladder: The character Petyr Baelish, popularly called Littlefinger, is not my favourite. But his biography arc shows a kind of ruthless man to achieve his goals that currently doesn’t exist in the racialist world. Watch here Littlefinger describing his philosophy of manipulation at a time when he was allied to the evil King Joffrey. A fan wrote:

The ‘climb’(*) is a metaphor for achieving power, and the ladder—chaos—is how Littlefinger climbs. When things are in disarray it allows him to manipulate so that he is ahead. Chaos means the great houses overlook his birth (he wasn’t a noble), because they need him. It means they are weakened, so they are brought more to his level. Chaos provides opportunities for him to advance, because there are problems to be solved.

I wonder who among so-called nationalists wants System stability, and who craves for utter chaos so that those who fight shall share the spoils after the dollar crashes?

____________

(*) ‘The Climb’ was the sixth episode of the third season of the HBO medieval fantasy television series Game of Thrones.

Categories
Conservatism Democracy Michael O'Meara Racial right

Against white reformists

Editor’s note: The following text by Michael O’Meara originally appeared on Vanguard News Network, September 24, 2007 and Greg Johnson later republished it on Counter-Currents, July 17, 2012. It also appears in O’Meara’s book Toward the White Republic.
 

______ 卐 ______

 

‘Je crois à la Révolution dans la mesure où je ne crois ni à la durée ni à la valeur de la Société qui m’entoure’. —Pierre Drieu La Rochelle (pic left)

Almost as depressing as the thought of our people’s extinction is that of the white opposition to it.

It’s not just that this opposition is minuscule in number, confined to the internet, has a negative rather than a positive understanding of what needs to be done, lacks consensus as to its common aim, and attracts a great many asocial, dysfunctional types incapable of sustaining any sort of nationalist resistance.

Worse, it seems at times not even to know the enemy. Whether racial conservatives endeavouring to stem the rising tide of colour and get back to the high ground of pre-1965 America or white nationalists ‘who are not revolutionaries, but paleoconservatives who don’t want to change the system, but to make it work for them’, the white opposition fixates on media (i.e., the internet), on consciousness raising, and on political policies aimed at reforming a system that is inherently anti-white.

Worse still, its Sisyphean activities are engaged in the belief that the old white America, dedicated to money-making and happiness, can be won back and is worth winning, that this can be done through ideas, in the form of media-conveyed information, exposés, and arguments, and through existing institutional channels, like the courts and the electoral system.

If only it were that simple.

Our people face extinction not because the Jews or the liberals monopolise the media, force feed us anti-white ideas, control the leading institutions, and wield all the power and influence. This is a big part of it, to be sure, but to see things solely—or principally—in these terms is to overlook the last two or three centuries of Western history.

The threat to white existence is profound, rooted in the civilisational, ontological, and spiritual disorders undergirding the Judaification presently pervading our daily lives.

When Yuri Slezkine boasts that the modern age is the Jewish age, he gets to the heart of this in a way few white nationalists ever do. Based on the Levantine behaviour of ‘rule breakers, border crossers, and go-betweens’, the entire course of the modern Jewish age works, in effect, toward our collective de-Aryanization.

Since its advent, with the liberal-democratic revolutions of the late 18th century, the Modern West, unlike its Medieval and Ancient counterparts, has shed all sense of tradition, transcendence, and fidelity; it violates the natural order of things; it pursues a purely practical, economic course geared to the lowest order of existence; it can’t see the higher points of reference; and it replaces the rights of blood and heritage with false creeds and material acquisitions.

Whether the modernisation spurred by the liberal-democratic revolutions was inherently Judaifying or not (the anti-Semitic tradition is divided on the question) is irrelevant to the fact that Judaification and modernisation—what Kevin MacDonald calls ‘the rise of Jewish power and the disestablishment of the specifically European nature of the US’—happened in tandem, being obverse expressions of the same historical phenomenon.

With the advent of modernity’s Judaification, the Aryan spirit that gave form to our race at the dawn of history and accompanied it through every subsequent stage of its Greco-Roman, Celtic, Germanic, Slavic, and European growth was exiled from the world.

Our people face extinction, it follows, because the entire structure of Western life—culture, civilisation, economy, whatever you want to call it—betrays the defining essence of their being.

What is to be done?

The development of alternative media, consciousness raising, various local activities to defend white existence must, to start, give no credence to the reformist snare that the system can be made receptive to white interests. This illusion is the greatest treason. For it is the system itself, communicating vessel of the Jews’ lunar spirit, that de-Aryanizes us, contaminates our blood, and seeks our destruction. It is the enemy. It cannot be reformed, only abandoned—if we are to live. All talk of working through it is but Utopian chatter, better left to sheenies, darkies, and schoolteachers.

The notion that racialists follow the left’s Gramscian ‘march through the institutions’ is equally unserious. Covington’s Northwest Volunteer Army is a hundred times more realistic than the thought of re-establishing the integrity of white life through elections or an expanded media.

Of necessity, our course must be Aryan, not American. The old America may have been racially conscious, but in a typically liberal way, privileging the lower functions of production and reproduction—which fated it to become ‘capitalist, cosmopolitan, and anti-national’. Its racialism was thus not the blood consciousness native to the warriors who sired our race, just as its upper world of wheeling-dealing money men, bought politicians, and leading families is but the respectable verso of its criminal underworld—alien to traditional Aryan standards of hierarchy, form, virility, transcendence, authority, and sovereignty.

As for the white masses—whose vegetative existence is lived unconscious of the higher forces governing them and oriented to the materialist and family concerns of the lower orders—they’ll never be moved by ideas and principles openly challenging the existing order. Only a social crisis set off by some cataclysm that makes their normal way of life impossible will cause them to look for alternatives. And at that point, what matters most will not be ideas and principles, but men and organisations whose exemplary stature instils in them the confidence for decisive action.

What need, then, have we for more education, more programs, more market strategies, more media, more time in the Gay Old Party to make the existing anti-white system work for us? Any self-respecting white man who wants to know what’s going on or what to do doesn’t have far to search. All the answers are already there, waiting for the taking.

In any case, the increasingly totalitarian character of contemporary liberalism, not to mention the plantation of a hundred million muds on our soil, makes the entertainment of such reform an exercise in folly.

The white race will be reborn, then, not by electing Congressmen, hiring lobbyists, and participating in a system that seeks its destruction, but by returning to its original self—and to the challenge of creating a new elite, a revolutionary vanguard morally and organisationally armed to stand against the Jewish age—so that when the foul system supporting it collapses in decay, there will be someone around to fight for our fair share of the spoils.

It’s in this way that the nobles of blood and spirit are born and come to rule.

All the ancient Aryan civilisations arose, in fact, from ‘a race of conquerors who overcame lands and peoples on the basis of a higher calling and qualification’—a higher calling and qualification modelled on the Aryan Doctrine of Battle and Victory. Hierarchy, order, courage, and a solar universality came, as a result, to inform white life.

If our people are to restore European America (in the Pacific Northwest or elsewhere), it will be in the Aryan way, through a return to the ancient practices that formed us in the beginning and made us who we are. It will not come about through a process dependent on all that is the root of our present humiliation.

Categories
Hate Mainstream media Racial right

Part of the problem

Tucker Carlson spoke last night. The charlatanism of the so-called white nationalists can be seen in a simple anecdote. Carlson’s monologue yesterday (see, e.g., the minute after this moment) has been one of the most powerful in MSM. I have often said that what the white race needs first is a baby-step: moving from happy mode to angry mode. And Carlson’s anger contrasts with the even tone of the articles that can be read these days in American Renaissance, The Occidental Observer, Counter-Currents and others. Not even in the recent podcasts of Richard Spencer can we listen any anger. How is that possible?

Basically, because people who had Christian parents in the United States (often Protestants) are prohibited from hating, or even uncovering the most legitimate emotions. As many of my visitors know, my specialty is not racial issues but the trauma model of mental disorders. And if there is one thing that follows from this model, it is that repressing our early traumas is what causes psychosis. It is true that when we were at the mercy of our abusive parents we could not explode our feelings. But if as adults we don’t report what they did to us, the result is a one-way ticket to any point among the entire range of dysfunctions that go from the simplest neurosis to the most serious psychoses.

There is no point in linking my recent posts about the situation in the US: the visitor can simply scroll down to read them. In short, it is unbelievable that a normie anchor like Carlson is already capable of handling the most elementary emotions while the racialists continue in that academic tone that is not going to lead the race to any revolution.

If you are white and your blood is not boiling over what is going on, then you are either asleep or part of the problem.

Categories
Racial right

Johnson talks to Woes

‘Nothing changes without blood flowing’.

—Tom Metzger

Yesterday I listened to what Greg Johnson and Millennial Woes have to say about the recent events in Congress and was impressed that, unlike the racialists I have been mentioning recently, Johnson openly stated something that strikes me as true: that the Democrats stole the election (cf. what I said last year about how the 1988 Mexican election resembles the 2020 one in the US).

Johnson speaks well but he told Woes that through words (presumably, more essays and podcasts) will change be achieved. Does Johnson believe that it is possible to create an ethnostate without any violence, merely through our racialist webzines? In his dialogue with the Scotsman, instead of a revolution Johnson hopes that a politically powerful, or economically influential dude will, one day, be seduced by our cause. This is the mentality that I have been tagging as ‘feminised Aryan males’ as Aryans of the past simply plotted how to take power by arms. They never imagined that taking power was possible only through words!

I also didn’t like those jargon donations I don’t understand (‘ice cream’, etc.), which constantly interrupted Johnson’s dialogue with Woes (the latter is pictured). But still: to date, what Johnson said is the most reasonable thing I have come across in racialist forums about this month’s events in the US. This shows the levels of feminisation suffered in white nationalism today.

Categories
Currency crash Racial right

On American bonobos

It is tiring to iterate the same in new entries but what I have recently said about The Occidental Observer, Counter-Currents and American Renaissance in the context of the events of January 6 can also be said about other figures in the movement: Richard Spencer and Brad Griffin. Yesterday I listened to the dialogue between the latter two: the same civil and non-revolutionary thought as always.

It would also be tiring to repeat myself that Westerners, for reasons of a milieu of false abundance (see pages 13-15 of this text), are in happy mode and that they have to transit to angry mode (something more masculine than what recently happened in the US), combat mode (defend your homes with guns after the chimps-out start again) and finally killing mode (revolution).

The fact that throughout the dissident forums there is no talk of revolution, not even as a long-term goal, speaks volumes about the ‘bonobo’ state that white men, including racialists, find themselves in.

Fortunately for our point of view, the bonobo paradise for humans is artificial and soon an angel with a sword will expel them from it. In another recent interview, Spencer spoke for a while about the looming inflation in his country. But he fell short: what lies ahead once the new administration begins to distribute those two thousand dollars to each citizen during the pandemic is hyperinflation, not mere inflation.

It would also be tiring to repeat myself on the subject of the coming collapse of the dollar, although once again: the parallel with the Germans of the Third Reich, in contrast to the American racialists of today, couldn’t be more paradigmatic insofar as the Germans had precisely suffered the hyperinflationary stage of the Deutsche Mark before a genuine revolution of thought took place: something that the Americans still have to suffer.

I don’t know if the thoughtpolice is going to take down the YouTube audio linked above in which Spencer chats with Griffin. But one of the YouTube commenters nailed them with these words: ‘Richard “perfectly legal streams” Spencer’. Paraphrasing a featured author of this site, the Spaniard Evropa Soberana, we could add: The American bonobo knows no pain, no honour, no blood, no war, no sacrifice, no camaraderie, no respect or combat; and thus he doesn’t know the ancient and gentle Goddesses known as Gloria or Victoria.

Categories
Racial right

Flawed Guyénot article

Above, Antinous as Bacchus, a sculpture presumed to have been from Hadrian’s villa in Palestrina: the second image that appears in ‘How Yahweh Conquered Rome: Christianity and the Big Lie’ by Laurent Guyénot, published this Christmas on The Unz Review.

Many years ago I asked Paulina, the only person who knows me, if I had a character flaw. She replied that I was very mocking. And indeed: as my previous post today shows, sometimes I am.

But I am beyond redemption. Take, for example, the article I had started reading today. As soon as I reached this sentence—:

What else can you expect from an institution that has always invited the Jews, and declared that they cease being Jews the moment they receive baptism? And so Christianity is a dead end. It is now part of the problem, not the solution. It may have served us well for some centuries [emphasis added]…

—I stopped reading. It is a disgrace that racialist intellectuals don’t read this site, as I have shown more than once that Christianity never served us well. And I’m not just talking about the masthead on this site, but the translations of Deschner’s work that we’ve been accumulating (we will soon be translating instalment 133 of Christianity’s Criminal History).

There is no way I can overcome that mocking spirit unless I am taken seriously, even if it is to refute me (in case I am wrong).

Categories
Child abuse Evil Racial right

On Scott Peck

Thanks to an article by Greg Johnson, almost a decade ago I got to know the work of M. Scott Peck (1936-2005). I even wrote a post on this site about it, ‘My evil parents’. Peck, who also had abusive parents—and also when he was in his middle teens—tried to define evil scientifically. He didn’t make it, as we’ll see at the end of this post.

I would like to quote what Wikipedia says about Peck’s philosophy to illustrate something I say in one of my books in Spanish: it is useful to understand abusive parents to know why the white race commits suicide.

Peck discusses evil in his book People of the Lie: The Hope for Healing Human Evil, and also in a chapter of The Road Less Traveled. Peck characterises evil as a malignant type of self-righteousness in which there is an active rather than passive refusal to tolerate imperfection—sin—and its consequent guilt.

This attitude is the Leitmotif of the phenomenon I analyse in the sixth of my eleven books, titled Padre. But it is also typical of those anti-Semites who, not wanting to repudiate their parents’ religion, continue to obey the New Testament commands of the god of the Jews. The self-righteousness of my late father and those anti-Semites who see nothing wrong in Judeo-Christianity is limitless.

This syndrome results in a projection of evil onto selected specific innocent victims, often children; which is the paradoxical mechanism by which the People of the Lie commit their evil.

Interestingly, in his article Johnson uses this observation from Peck to talk about another topic, the self-righteous Jews. But Peck used it when talking about abusive parents.

Peck argues that these people are the most difficult of all to deal with. He describes in some detail several individual cases involving his patients. In one case which Peck considers as the most typical because of its subtlety, he describes Roger, a depressed teenage son of respected, well-off parents. In a series of parental decisions justified by often subtle distortions of the truth, they exhibit a consistent disregard for their son’s feelings, and a consistent willingness to destroy his growth.

I rarely translate intimate passages from my autobiographical books, but this willingness to stop the growth of a lad reminds me of the very first page of the first of my eleven books. On the other hand, by repudiating National Socialism, white nationalists also show a willingness to stop their growth because WN is merely a stepping-stone that helps us cross the psychological Rubicon, from Normieland to NS.

With false rationality and normality, they [the parents] aggressively refuse to consider that they are in any way responsible for his resultant depression, eventually suggesting his condition must be incurable and genetic.

In my research of psychiatry I found academic studies of millions of kids on Ritalin to force them to study stupid subjects. Pseudoscientific psychiatry blames the genes of Aryan boys who rebel against the traditional school program. Similarly, as I said in ‘Christmas Eve’, it is abhorrent for some nationalists to blame their genes for pathological altruism rather than the religion of their parents: where the problem lies.

Peck makes a distinction between those who are on their way to becoming evil and those who have already crossed the line and are irretrievably evil… Those who have crossed the line and are irretrievably evil are described as having malignant narcissism.

It was my parents’ malignant narcissism that rendered them incapable of seeing what they were doing to me and my sister (the subject of my first, sixth, seventh and eighth books). But there is also evil narcissism in those American nationalists who don’t want to see that the axes on which their nation was founded, capitalism and a branch of Protestantism that admired the Old Testament, would have devastating consequences on their history.

Evil is described by Peck as ‘militant ignorance’… Peck argues that while most people are conscious of this, at least on some level, those that are evil actively and militantly refuse this consciousness. Peck considers those he calls evil to be attempting to escape and hide from their own conscience through self-deception.

This reminds me very strongly of my essay on ‘God’ that I have linked several times on this site. But most white nationalists also militate in their ignorance by not wanting to ponder on what we say on the masthead of this site.

According to Peck, an evil person is consistently self-deceiving, with the intent of avoiding guilt and maintaining a self-image of perfection; deceives others as a consequence of his own self-deception and projects his or her evils and sins onto very specific targets—scapegoats—while being apparently normal with everyone else; maintains a high level of respectability, and lies incessantly to [conceal] his or her sins.

What better portrait of my parents when they were abusive towards us! But aren’t anti-Semites fooling themselves with their scapegoats while at the same time they, the anti-Semites, bend their knees to the god of the Jews?

An evil person is characterised not so much by the magnitude of their sins, but by their consistency of destructiveness; is unable to think from the viewpoint of their victim (scapegoating), and has a covert intolerance to criticism and other forms of narcissistic injury.

Once again, what a perfect description of what I wrote about my father in my sixth book (or about my mother in my first and eighth books)! But why don’t American nationalists back down and recognise that their nation started wrong; in the words of Sebastian Ronin, predestined to become New Zion?

Most evil people realise the evil deep within themselves, but are unable to tolerate the pain of introspection, or admit to themselves that they are evil.

It’s amazing how Peck’s psychological insights continue to perfectly describe what I wrote in my sixth book, which recounts several of my confrontations with my father à la Toxic Parents. But can those nationalists who exclusively blame the kikes tolerate enough introspection and receive my Christmas present?

Thus, they constantly run away from their evil by putting themselves in a position of moral superiority and putting the focus of evil on others. Evil is an extreme form of what Peck, in The Road Less Traveled, calls a character and personality disorder.

Indeed: my parents used to project the evil of the family on me and my late sister. Similarly, some American southern nationalists use terms like WN 101 and WN 102 as if their repudiation of Rockwell’s neo-Nazism were an advance (‘moral superiority’), not a regression.

Though the topic of evil has historically been the domain of religion, Peck makes great efforts to keep much of his discussion on a scientific basis, explaining the specific psychological mechanisms by which evil operates. He was also particularly conscious of the danger of a psychology of evil being misused for personal or political ends. Peck considered that such a psychology should be used with great care, as falsely labelling people as evil is one of the very characteristics of evil.

In the Letter to Mother Medusa (see sidebar) we read that my mother began to see the devil in me when I reached puberty, but my only sin was that I had started to transvalue my Christian values. There are still some people in the racialist right who falsely label Nazi Germany as evil: the only European nation that had begun to transvalue Judeo-Christian values.

He argued that a diagnosis of evil should come from the standpoint of healing and safety for its victims, but also with the possibility, even if remote, that the evil themselves may be cured.

My father died unredeemed but in theory nationalists may be cured as they’re still alive. But this would require that they swallowed their pride by recognising they are stuck in the middle of the psychological Rubicon, and that Uncle Adolf’s way was and is the only way.

Ultimately, Peck says that evil arises out of free choice. He describes it thus: Every person stands at a crossroads, with one path leading to God, and the other path leading to the devil.

Peck was another American who got stuck in the middle of the river until he died. He never realised that the religion of his Quaker parents was inherently perverse. For his ‘scientific’ definition of sin to be truly scientific, the word devil would have to be replaced by evil. Always keep in mind my article ‘God’ linked above, which also appears in Day of Wrath.