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Category: Miscegenation

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Miscegenation Nordicism Racial studies Table talks

Uncle Adolf’s table talk, 130

the-real-hitler

12th May 1942, at dinner

One hundred million Germans in the Eastern territories—A policy of prudence—Jews with blue eyes and blond hair—Racial regeneration and moral issues.
 

Gauleiter Forster agreed that this [7 previous paragraphs omitted] might be achieved in the Danzig-West Prussian province. To succeed, it would be necessary, he thought, to appeal to the best elements of the old Reich and to restrict recruitment to men under fifty. To men above that age one could well apply the adage: “Old trees cannot be transplanted”.

I agree. For the re-population of our Eastern territories it is to the younger generation, obviously, that we must turn in the first instance. We must imbue them with a feeling of pride in being invited to go to a country where they will not find their bed nicely made for them, but will be compelled, on the contrary, to create from the beginning—and we must make them understand that we expect them to build up something truly magnificent. One attraction which will certainly appeal to the young is that by emigrating in this fashion they will find opportunities for promotion infinitely more rapid than those of their less enterprising comrades who remain quietly at home, content to follow the beaten track.

My long-term policy aims at having eventually a hundred million Germans settled in these territories. It is therefore essential to set up machinery which will ensure constant progression, and will see to it that million by million German penetration expands. In ten years’ time we must be in a position to announce that twenty million Germans have been settled in the territories already incorporated in the Reich and in those which our troops are at present occupying.

In Forster’s opinion, if any Pole desired to acquire German nationality, the decision should depend upon the general impression made by the candidate. Even in cases where it was not possible to trace exactly the antecedents of the individual, there were nevertheless certain ethnical characteristics, which, taken in conjunction with character and standard of intelligence, gave sure guidance. According to Forster, it would appear that Professor Günther, a specialist in these matters, was quite right when he asserts, after a tour of ten-odd days through the province of Danzig, that four-fifths of the Poles living in the north of that province could be Germanised.

The views of Gauleiter Forster met with strong opposition, especially from Reichsleiter Bormann. The latter admitted the necessarily empirical character of some of the decisions to be taken, but maintained that, as regards the Poles, care should be exercised not to Germanise them on too wide a scale, for fear they might inoculate the German population with too strong a dose of their blood, which could have dangerous consequences.

At this point the Fuehrer spoke again: It is not possible to generalise on the extent to which the Slav races are susceptible to the Germanic imprint. In point of fact, Tsarist Russia, within the framework of her pan-Slav policy, propagated the qualification Slav and imposed it on a large diversity of people, who had no connection with the Slavonic race. For example, to label the Bulgarians as Slavs is pure nonsense; originally they were Turkomans.

The same applies to the Czechs. It is enough for a Czech to grow a moustache for anyone to see, from the way the thing droops, that his origin is Mongolian. Among the so-called Slavs of the South the Dinars are predominant. Turning to the Croats, I must say I think it is highly desirable, from the ethnical point of view, that they should be Germanised. There are, however, political reasons which completely preclude any such measures.

There is one cardinal principle. This question of the Germanisation of certain peoples must not be examined in the light of abstract ideas and theory. We must examine each particular case. The only problem is to make sure whether the off-spring of any race will mingle well with the German population and will improve it, or whether, on the contrary (as is the case when Jew blood is mixed with German blood), negative results will arise.

Unless one is completely convinced that the foreigners whom one proposes to introduce into the German community will have a beneficial effect, well, I think it’s better to abstain, however strong the sentimental reasons may be which urge such a course on us. There are plenty of Jews with blue eyes and blond hair, and not a few of them have the appearance which strikingly supports the idea of the Germanisation of their kind. It has, however, been indisputably established that, in the case of Jews, if the physical characteristics of the race are sometimes absent for a generation or two, they will inevitably reappear in the next generation.

I shall have no peace of mind until I have succeeded in planting a seed of Nordic blood wherever the population stand in need of regeneration.

If at the time of the migrations, while the great racial currents were exercising their influence, our people received so varied a share of attributes, these latter blossomed to their full value only because of the presence of the Nordic racial nucleus.

Categories
Miscegenation Nordicism Table talks

Uncle Adolf’s table talk, 144

the-real-hitler

1st July 1942, midday

Our people therefore is only harming itself if it accepts half-castes into the Wehrmacht, and thus admits them to a position of equality with pure-blooded Germans. We cannot accept the responsibility of burdening our blood-stream with the addition of further foreign elements. Exceptions in favour of half-castes must therefore be reduced to a minimum.

Categories
Autobiography Miscegenation Nordicism Psychology Racial studies

Latin American loyalties

Recently I was asked these questions:

Are there any prospects that White Hispanics in Mexico and other Latin American countries might be willing to participate in a general revival of White interests? Or are they too cramped by the label Latino to identify as White? Or are racial categories in Latin America so imperceptible—due to the subtle gradations of white, near-white, off-white, almost white, mestizo—that forging a White identity is impossible?

I responded thus:

“Latin” America is in a far worse shape than the North. With 500 years of miscegenating experience these guys [“whites”] have lost almost all pride of their white skin (what remains of it). I have some writings about the subject in Spanish.

However, there’s something important missing in my reply. The real trouble I see in this part of the continent lies in the fact that, once you tolerate a few Amerindian genes in your bloodline, the race barrier is gone. The reason of this is not complicated. Due to Mendel laws, if you have an Amerind ancestor, even if you are predominantly white some of your offspring will come up darker that the rest.
mis primosThis for example is a 1960s photo of my cousins of two different families when they were children. (The blondest one passed away a couple of years ago as a mature adult.) You can see that my cousin at the bottom is darker than the one who had Scandinavian blond hair, his (now deceased) brother. This makes my point. Once you have darker brethren the ethnic barrier collapses within your psyche. You won’t be dismayed when, say, your whitest son starts dating a swarthy girl in Mexico because you already produced a child who, phenotypically, cannot be considered properly white.

This behavior produces a downward spiral of miscegenation due to the fact that most Mexicans are browns. The whitest genes dilute more and more in each generation, insofar as the browns are prolific and phenotypical whites not.

I have lived half a century in Mexico. I know the dynamics of mestization. Several people in white nationalism have criticized my one-drop-rule stance. For example, Andrew Anglin wrote about me: “He gets way into the Nordic stuff in a way that I find basically religious.” That’s only because Anglin et al completely ignore the psychological dynamics of mestization, especially the loyalties with swarthier offspring and cousins and uncles and aunts—and thus with who’s dating your daughter—once your bloodline is not pure.

Earlier this month I said, “Race-wise Americans should consider the sociology down the south of Río Grande.” However, I acknowledge it must be difficult for an American or European to figure out the psychological aspects of blood mixing throughout Latin America, unless he has lived in one of these countries for a long time.

Categories
Homosexuality Mainstream media Miscegenation William Pierce

With malice aforethought

by William Pierce

wlp_bas_relief

 

A review of the movie The Crying Game, American Dissident
Voices (September 18, 1993). The following text of a radio
address by Pierce is taken from Kevin Strom’s archive.

 

Today I want to talk with you about morality… about standards… about values.

Most of us have heard it said that the reason America is in such a mess today is that our people have lost the values we used to have, and that we need to regain them—that we need to begin teaching values to our kids in the schools.

And I guess I’ll agree with that… but there’s more to it. It’s certainly true that as a nation, or as a race, we’ve lost our values. Or, more accurately, we had them stolen from us. And now, unfortunately, the values we used to have are being replaced by new values which are worse than no values at all.

America hasn’t so much lost its sense of direction as it’s had all the road signs changed while it wasn’t looking. Values are our problem today… but even more, our problem is the people who have deliberately changed our values, deliberately perverted them.

I don’t want to beat around the bush or keep you guessing what I’m getting at, so I’ll come right out with it: the people who control the mass media in America have deliberately and consciously, with malice aforethought, used their influence over the thinking of the people who see their films, who watch their television programs, who read their newspapers and comic strips and popular magazines… they’ve used their influence to twist our values, to reorient our whole way of looking at the world.

Now, most of us have heard that too. We’ve heard about the destructive effect of television and the other mass media on public morality. We’ve heard that there’s too much violence and too much sex on television and that it isn’t good for us. And I guess that I’ll agree with that too… sort of. Too much television isn’t good for us, but it’s not just because of the sex and violence. It’s because television—and films and magazines and the rest of the controlled media—are used for propaganda aimed at subverting the values of our people, especially our young people. And they’re used with malice aforethought.

A lot of us have more or less realized this. We’ve sort of sensed that something was rotten in the media establishment. We felt that the media bosses who run Hollywood and the media bosses who control the TV networks were slyly twisting the view of the world they presented to us, slyly trying to change our attitudes. But the media bosses are clever and they’re subtle, and, of course, they denied everything. And so it often was difficult for ordinary people who felt they were being manipulated to really put their fingers on what the media bosses were trying to do.

And so people have jumped on the too-much-sex-and-violence bandwagon, but that really isn’t the problem at all. The sex and violence in films and television is simply pandering. It’s simply keeping the viewers distracted, so that they won’t complain about the real propaganda. The real propaganda the media bosses have been trying to slip into our minds is the idea of human sameness, the idea that the differences between Blacks and Whites, between men and women, between homosexuals and heterosexuals aren’t significant, aren’t important, that we ought not to notice these differences, and we certainly ought not to take them into account in choosing friends, associates, or lovers… that we ought not to feel any special affinity for people of our own sort, that, in fact, we ought to feel a little guilty if we still have any sense of racial or ethnic identity left, or if we regard homosexuals any differently than we do normal people.

TVThat’s the basic message. That’s the propaganda. But, as I said, the media bosses are subtle, and the average person usually doesn’t see that whole message in any single film or TV show, and so it’s difficult for him to recognize that he’s being manipulated.

The media bosses are getting bolder, however, and a film came out a few months ago which contains pretty much the whole message, and it contains it in a form that’s not at all subtle, that is in fact blatant enough for many people to see for what it is—at least, they should be able to see it once it’s pointed out to them. The film I’m referring to is The Crying Game. It was made by Miramax Pictures. That’s a film company in England which is owned by two Jewish brothers, Bob and Harvey Weinstein. When the film first came out I wasn’t interested in seeing it, because the reviewers in the NY Times and the other major media were all oohing and ahing over it. They considered it a very “sensitive” film, and so I figured it must be more of the same, old trash.

Well, I was wrong. A friend sent me a video of the film, and I viewed it a couple of days ago.

In case you haven’t seen the film, let me run briefly through the plot. It opens in present-day Northern Ireland. A British soldier is enticed by an Irish girl he meets at a carnival to head off into the bushes for a little sex, where he is immediately kidnapped by members of the Irish Republican Army, to be held as a hostage in retaliation for the arrest of an IRA man by the British Army. Nothing the matter with that as a movie plot, of course—except that the “British” soldier just happens to be Black. No one pays the least attention to that rather startling fact, even as the Black soldier kisses and fondles the blonde Irish girl in the midst of the carnival crowds. The message the filmmakers are sending us here is that the soldier’s race makes no difference, either as a soldier or as a lover. We are being told that we should see nothing amiss in a typical British soldier being Black, or in a Black man romancing a White girl.

While he is being held hostage, a friendship develops between the Black soldier and one of his Irish captors, a man named Fergus. Eventually the time comes to kill the captive, but before that the Black has shown Fergus a photograph of the girl back in London he really loves, a mulatto, and he makes Fergus promise to visit the mulatto girl and tell her that his last thoughts were of her.

Fergus keeps his promise—more or less. But he also falls in love with the mulatto girl. Then, in the course of trying to make love to her he discovers that she’s really a man: a homosexual female impersonator. At first that disconcerts Fergus rather badly, but by the film’s end he’s shed his prejudices, his bigotry, and he’s realized that it really doesn’t make any difference, that he loves the homosexual mulatto after all, just as the Black soldier had done before him.

Now, I’ve skipped a lot of the lurid details, which would get this program thrown off the air if I described them to you, but you get the picture: race doesn’t matter, sex doesn’t matter, sexual orientation doesn’t matter. All that matters is love. Every effort to discriminate—to distinguish—between Blacks and Whites, between men and women, between homosexuals and heterosexuals is bigotry, is prejudice, is hatred. We’re all human beings, the film tells us, and that’s the only thing that’s important. We should ignore everything else and love others, without regard for these superficial differences.

The people who made The Crying Game don’t believe that, of course. That’s just what they want us to believe. They understand that any race which absorbs their message, any nation which absorbs their message, any society which absorbs their message… has been morally disarmed and has been made helpless against its enemies. The race which absorbs and takes their message to heart has lost its ability to discriminate and therefore its ability to survive. It’s a race ripe for exploitation, ready to be plucked and slaughtered, a race unable to defend itself against the predatory tribe to which Bob and Harvey Weinstein belong.

As I said, the media bosses prepare their message for us with malice aforethought.

Now, if you think I overstate my case, if you think I exaggerate, if you think I’m being unfair to the media bosses, I invite you to view The Crying Game yourself. It’s available in video stores everywhere. View it for yourself. See if you don’t agree with me about what the Weinstein brothers are trying to tell us.

Their message, of course, is the same message we get from all of the controlled media these days. The only thing unique about The Crying Game is that it rubs our faces in their filth so much more forcefully than most other films do. Usually they don’t slap us right in the face with the whole message at once. Usually they sugarcoat it and slip in just a bit of it here and there. Usually they don’t let us see so clearly what they’re aiming at. Usually they just teach us to parrot a few of their Politically Correct clichés about the evils of “discrimination” and about how wonderful “multiculturalism” and “diversity” are.

After I viewed The Crying Game I reread the reviews of the film. I want to read you a few short extracts from these reviews. The NYT reviewer, Bernie Weinraub, bubbles about how the film explores “the blurred nature of love, trust, and compassion.”

Blurred, indeed, for Mr Weinraub and the Weinstein brothers!

Weinraub then goes on to quote the film’s director and scriptwriter, who says his film is “a love story, in the broadest possible sense. It’s about the extremes of love and the responsibilities of love, and how two characters find a way to love each other who are divided by many things. It’s also about how one person loses himself to find himself. The central character loses all the different facets of what he thought was his identity. Once he does that he finds the human being in himself.”

Newsweek magazine gushingly calls the film a “study of what constitutes moral virtue.” Newsweek tells us: “If the test of a good movie is how it makes an audience feel when the lights come up, The Crying Game is a very good movie indeed. It leaves one giddy.”

Isn’t that something! Not a mention of the film’s portrayal of homosexuality and miscegenation as normal, healthy behavior we all should feel good about. The film, according to the reviews, is about love, about finding the human being in oneself. It makes audiences feel so good they are giddy.

What are we to think about the people who made this film and the people who reviewed it and the people in Hollywood who awarded it several Oscars? The Weinstein brothers and Bernie Weinraub and the rest of their tribe are so arrogant as to tell us that every standard of quality, every standard of behavior, every standard of beauty and righteousness which has guided our race for thousands of years is bad because it discriminates, and that we have to throw them all out and be undiscriminating.

While laughing up their sleeves and smirking behind their hands they come into our country and tell us that it is wrong for us to discriminate between decent and indecent behavior, between our own race and other races, between what is natural and what is unnatural, between what is wholesome and beautiful and what is filthy and ugly. It’s all the same, they say; that’s the new morality.

How can anyone be so pushy? How do they get away with it? Why do we permit people who so clearly are working to destroy us morally to carry on their destructive activity? Why did we permit them to take over our newspapers and magazines, our film industry, our television?

Part of the answer to that question is, as I said before, that these people usually are not so obvious about their intentions as they were in The Crying Game. Usually they make films which simply entertain people, while slipping in just a little poison unnoticed by most of us.

And part of the answer lies in a peculiarity of human nature, a peculiarity which the great Danish storyteller Hans Christian Andersen commented on more than a century ago in his story titled “The Emperor’s New Clothes.” When the average person sees a film as shocking and evil as The Crying Game, he doesn’t simply say to himself, hey, that was a shocking and evil film, which aims at making us abandon our sense of right and wrong, our sense of discrimination.

And he certainly doesn’t say that to his friends and neighbors. Instead he looks around to see what other people’s reaction to the film is. He listens to what the opinion molders are saying, the film reviewers. And if they say, hey, this was a wonderful, sensitive film about love, then he’ll simply suppress his own reaction to the film, and he’ll tell the people around him, oh, wasn’t that a sensitive film! Even sophisticated, educated, intelligent people will behave that way. Remember, in Hans Christian Andersen’s story it wasn’t a professor or a successful businessman but a child who said, “Mommy, mommy, look, the emperor is naked!” And then, if you remember the story, the other spectators who heard the child also began saying, yes, the child is right, the emperor is naked.

Perhaps Andersen was a little too optimistic about human nature if he really believed that one lone voice of truth and reason could shatter the whole fabric of lies and deceit which the masters of the controlled media have woven around us. But I believe, nevertheless, that individuals must speak out now: we must say to everyone around us, films like The Crying Game are not about love. They are about the abandonment of values and standards. They are about giving up our power to discriminate. They are about surrendering to evil.

We must say these things not just because they are right, but also because some people who hear us will wake up, just like the people in the crowd admiring the emperor’s new clothes woke up when they heard the child saying what should have been obvious to everyone. We must say that it is not love to permit Blacks to fondle and kiss White women or to treat a homosexual female impersonator as if he were a normal woman. It is racial suicide. It is filth and sickness. We must say that loudly and clearly. And we also must say that the people who have been trying to twist our values, the film-makers and the film reviewers and the television network bosses, are evil people, and we should not tolerate their presence in our society. We should rid ourselves of them by whatever means is necessary.

We should understand that those who want to rob us of our values are as dangerous to us as those who want to steal our possessions or our liberty. Those who try to make us believe that anything goes and that it’s wrong of us to discriminate are as much our enemies as any gang of terrorists bent on destroying our society. The Weinsteins and the Weinraubs and their ilk are trying to destroy us morally.

And they’re succeeding. Just look at the filth we elect to public office in this country. Look at what we tolerate in the White House and in the Congress.

You know, a single film and a few deceitful reviews seem like an inconsequential thing. It is, after all, just entertainment, and we might think that we can take it or leave it.

No, no, really—it’s more than that. It’s part of a vast, concerted, ongoing effort, and it does have consequences. We can see those consequences all around us, from the Clintonistas in Washington to the breakdown of order in our cities and the loss of discipline in our kids’ schools.

We don’t have to put up with that any longer. We don’t have to pretend that we don’t notice what’s been happening. We can stand up and speak out. We can make others wake up. We can begin taking this country back. It’s time to start doing it.

Categories
Blacks Friedrich Nietzsche Miscegenation Patriarchy Rape of the Sabine Women Real men Women

New Aryan code

Yesterday at Counter Currents a Jarl commented in an article about miscegenation:

My wife’s sister is married to a Ugandan and they have two children. She met him doing overseas charity work as a graduate nurse. She’s from a fairly conservative Christian family and no one had a problem with it, not even the grandparents who were born circa 1930. The eldest child of the marriage is going on three and speaking with his father’s accent. Needless to add, he looks more negro than white.

My wife knows my racial convictions and the result is profound cognitive dissonance that sometimes spills over into painful conflict between us. Obviously, the proper way to deal with a situation like this is to lie to some extent. Adopt a relatively respectable paleo-con type position a la John Derbyshire and say “I don’t have a problem with miscegenation, I just want a curtailment of mass immigration, a nation with a strong ethnic core, etc.” But I’ve been foolish enough to tell her my real views. So now we just agree not to talk out it. Fortunately we don’t see a lot of her family due to geography.

The political question that I think comes out of nasty situations like mine is, firstly, what should be our fully articulated, esoteric policy towards mixed race people, and secondly, does there need to be an exoteric doctrine for mass consumption?

What I find bothersome of this comment is Jarl’s feminized reaction. Not long ago, in a family meeting I told my sister that for a White to have children with a Negro is unforgivable as such behavior destroys Nature’s labor of millennia: it destroys it forever the bloodline of that particular family. She resented my comment but I care a rat’s ass for women’s sensibilities.

I used to believe that when women say anti-white things they should be talked back brutally. I now see that it is altogether useless to discuss with my sister.

Recently I elaborated a code of speech that avoids any feminization like the one endured by Jarl, so concerned about political correctness that is even afraid of being frank with his wife. This is a guideline for the priest of the 14 words. In your private life:

Thou shalt only speak to Aryan males.

You won’t believe it but this code avoids lots of trouble. I still can speak of inane subjects with women or coloreds, and believe me: there are millions of the later in the silly town where I’m living.

But about the real stuff I shall only speak with white males. If the Aryan guy happens to be brainwashed my code still makes conversation, or even discussion, much easier. At any event, what’s the point in trying to discuss with white women or non-whites? Women think with their emotions, and in these times of treason most of them have become the most notorious race traitors of history. A noble Aryan man, on the other hand, can understand that “the sin against the Holy Ghost,” i.e., the sin involving colored blood, destroys his gene pool forever.

As to “an exoteric doctrine for mass consumption” to use Jarl’s words, that certainly involves telling the masses that miscegenation is the ultimate sin. Never mind about their feelings or hysterical reaction. If the Jews are allowed to consider sinful marrying outside their group, why the hell can’t Aryans be allowed to do the same? If non-whites or women happen to listen that universal message it would be accidental. The sole purpose is that Aryan males get it.

Grant_Wood-American_GothicWives also should be treated according to my new guideline. There’s no point in trying to discuss with them when, by Nature, they side the current zeitgeist. And unlike the times of the painter Grant Wood, today the zeitgeist of the strong, the zeitgeist of the Judeo-liberals is certainly more powerful than the views of an alienated husband. We must fight for a society that puts women in their place, especially opinionated wives: Austen-like ethno-states where they will be prevented to sacrifice motherhood for careers. If a wife listens our hate speech that’s only because we invited our rude comrades to our homes and the submissive housekeeper happened to be serving them coffee.

“Everything about woman is a riddle, and everything about woman has a single solution: that is pregnancy” said Nietzsche. A good, marital rape like the one endured by Scarlett O’Hara when a drunk Rhett Butler carried her up the large stairs in his arms telling her, “This is one night you’re not turning me out” during that famous scene of Gone with the Wind will do the trick.

Categories
Conservatism Kali Yuga Miscegenation Neanderthalism

Words of hope

by Trainspotter

When I was a child in the 70’s and 80’s, “normal” people were far more willing to express racial sentiment in ordinary conversation than they are today. But inevitably, they would preface their comments with something along the lines of “It may be wrong to say this, but…” or “I may be bad for saying this, but…”

It should go without saying that they would fold like a cheap suit if their opponent ever broke out the much feared Hitler Talisman, shrinking as a vampire before the one and true Holy Cross. Gee, I wonder why we lost? A real brain teaser, it is.

Needless to say, I look back upon that period with considerable embarrassment, including for myself, though I at least have the excuse of having been very young. How utterly inept, how unbelievably weak was the opposition to anti-white liberalism’s triumphal march. Lots of grumbling, but nary a single effective shot was fired. Conservatism, failure is thy name.

And today, as we look around, we see the price. The rapes and murders, sure, but perhaps even more painful is the general ugliness, the lack of manners and common decency. The collapse of trust, the absence of beauty, the sacred ruined by the profane. Will we ever be able to accurately calculate the billions of relationships that were destroyed, or never came into existence in the first place, because of anti-white liberalism and the Jewish attack? Not to mention the physical racial damage that has already taken place, and we’re in early days still.

The Brave New World: dishonest and dumb with bulbous lips. Or switching to Orwell, forget a human boot on a human neck, forever. Instead, think of a grotesque mulatto/mestizo face, scowling and leering, but with lifeless eyes devoid of intelligence. Always, until the end of days, having to look at that grotesque thing. I ask, which fate is worse? Perhaps they are the same?

And then there is the matter of genocide. Our enemies literally presume to be able to alter the very DNA of our people by mixing us with other races until we no longer exist as a coherent, identifiable people, thus deconstructing whiteness forever. And what did those that “resisted” this insane and evil agenda do? Stammer about, cringing and apologetic. Truly, more surreal than a David Lynch film.

But as the psychological transition proceeds, we are seeing something different emerge. In the depths of our despair, grumbling while deep in our cups, a new confidence begins to stir. What is this?

Maybe it can be called the mentality of the Happy Warrior. We’ve lost our country, but that just gives us the opportunity to create a far, far better one. Since I seem to be quoting songs a lot today, “School’s out… forever!” Feel the liberating summer breeze. No going back to that hellhole, not ever. We’ll build a new school instead, a grand school. A school of our own.

Have fun with it, laugh at the enemy, mock him, despise him. Most importantly by far, look down on him! Always. Folks, he’s no better than the gum on your shoe.

Love your own, work toward the survival of our people. The dream of the White Republic already lives in the minds of many, and that is the dream that our movement must revolve around. I love the concept of “nostalgia for the future.”

What must emerge, and as bad as things look, I think is emerging, is a movement brimming with intellectual confidence and moral superiority, the exact opposite of the conservative failures. Cocky, smart, virile. In love, and deeply so, but furious. That’s the spirit, right there. Our enemies are right to be be nervous. If you were seeking to destroy us, do you want that to come together? Do you really want to go against people who are truly in love, but with a white hot fury against outsiders?

It’s happening, in ways great and small. Golden Dawn, whether it ultimately succeeds or fails, has already shown that holding one’s head high accomplishes far more than conservative cringing. And closer to home, the new video put out by White Rabbit Radio is brilliant, and loaded with the self-confidence and overall spirit that is required. Sure, it’s just a cartoon, but it has the right stuff—and you can’t buy that stuff. Conservatives have tons of money, but yet they fail all the time. A ridiculous conservative couldn’t have come up with that video in a million years, despite having a million times our resources. Imagine what we could do with one percent of the money that conservatives routinely squander?

That’s the way forward, not casting pearls before swine, or groveling before cultist lunatics, or catering to the paycheck conservatives, or appealing to self-interested dregs who have no interests beyond their retirement accounts. Instead, feel the liberating summer breeze. It’s there.

Categories
Justice / revenge Miscegenation Turner Diaries (novel) William Pierce

The Day!


 
Feminized western males in the pro-white movement freak out when confronted with what William Pierce called “The Day of the Rope.” But the absolute need for retribution is understood when pondering upon the history of the Iberian Peninsula: what happened when Gothic values were replaced by Christian values. It is impossible to understand the brutalities of this quotation from Pierce’s most famous book without knowing what happens to Aryan nations after allowing mestization or mongrelization.

In honor to what my Visigothic ancestors did with the miscegenators when they ruled Spain, after the anti-white System collapses I look forward for justice for sins against the Holy Ghost. But I insist that without knowledge of the history of the peninsula the linked quotation of my favorite novel won’t be appreciated, and both Pierce and I could be seen as monsters.

Categories
Aryan beauty Marriage Miscegenation Table talks

Uncle Adolf’s table talk, 184

the-real-hitler

 

6th September 1942, midday

Racial mixtures—Sailors on leave.
 
 

What a fine race the Dutch are! The girls are splendid and very much to my taste. The blemishes in the Dutch are due to interbreeding with the Malays, and that, in its turn, is the result of sexual urge and the lack of a sufficiency of white women in their colonies. We had much the same thing in our own colonies; a German had the right to marry a negress, provided she was a Catholic, but not a German girl, if she happened to be a Protestant.

Even today, the Catholic priest chatters for months if one of his flock wishes to marry a Protestant. It is not very long ago that, in the country, a marriage between Catholic and Protestant was stigmatised as an insult to the Holy Altar; but no body bothered their heads about the colour of bastards! In the British Empire, things are very different; but the Church of England is a political, rather than an ecclesiastical, organisation.

Again and again I am asked to sanction marriage between one of our soldiers and a foreign girl; and as often as not the soldier is a splendid young lad and the girl a little trollop.

Nothing but catastrophe could come of such unions. The branches of the services most exposed to this danger are the Navy and the antiaircraft units, because they stay in one place longer than anyone else. It was the same in the first war. The Flemish girls were most attractive, and, had the war had a normal ending, many of them would undoubtedly have married German soldiers.

The Fuehrer turns jestingly to Admiral Krancke: Your sailors have only three hours’ liberty ashore each day; can’t you give them a bit more? If they must hang about in port, they will be best employed chasing the girls!

_____________________________

Consider obtaining a copy of the complete notes
published by Ostara Publications.

Categories
Eduardo Velasco Hans F. K. Günther Miscegenation Nordicism Racial studies Science

Gens alba conservanda est

“The white race must be preserved”


ES

The new racial classification (first part)

First and foremost, if the white race must be preserved, a scientific definition of “white race” must be provided.

Editor’s Abstract: The European race is divided into three primordial races: the European Nordid White (“White Nordid” or WN), the Nordid Central Asian Redhead (“Red Nordid” or RN), and the Near Eastern Armenid. The white race is actually a mixture of two or more races. We cannot say, “This person is a pure white” but “This person has a mixture of A, B and C races in such proportions.” With terms like Aryan or White we designate a mixture between White Nordid and Red Nordid and its mild crossing with non-white “Armenids” or “Mongolids”—usually people of Germanic and Slavic origin.

Therefore, while the ideal white is a White Nordid with a Red Nordid, we cannot say that those whites who have some Armenid or Mongolid genes are non-whites. However, we could say they are non-whites if they have substantial Armenid and/or Mongolid and especially Congid genes.

In the new racial classification the phenotype is more important than genetic studies.

The rest of this long essay can be read at the end of The Fair Race’s Darkest Hour (see the featured post).

Categories
Alexis de Tocqueville Arthur de Gobineau Democracy French Revolution Miscegenation Nordicism Paris Philosophy of history Racial studies Richard Wagner

Arthur de Gobineau’s

Essai Sur L’Inégalité des Races Humaines

“We (Wagner and Cosima) have done nothing but talk about you and your Essay since noon, when my husband came to tell me of the pleasure and interest he has found in reading chapter thirteen, which has absorbed him since he began it. Parsifal has been cornered into reading your books!! I am not able to express how much we love and admire this masterpiece…”

Letter of Cosima to Gobineau of March 27, 1881

Arthur_de_Gobineau

The Essai Sur L’Inégalité des Races Humaines (Essay on the Inequality of Human Races), of which only the first volume is available in English, is a book published in 1853 and 1855 by the French philosopher Joseph Arthur de Gobineau. It is considered the initial work of racialist philosophy. Below I reproduce an abridged translation of the introduction by Adriano Romualdi.

There are books that act on the reality of many of the political events and, out of the narrow circle of the discussion, become a powerful idea, myth and blood supplying historical processes. The most typical is undoubtedly Marx’s Capital, a historical-economic study that has become religious dogma, battle gun and gospel. To these books belongs the Essay on the Inequality of Human Races of Count Gobineau, ignored during the time the author lived but released in Germany after his death.

Arthur de Gobineau was born in Ville d’Avray in 1816 to a family of ancient Norman origin. Shortly before his death, in his Histoire d’Ottar Jara he would relive the events of the Viking conqueror that reached the coast of France, giving rise to his family. Gobineau’s father was a captain in the Royal Guard of Charles X. After the revolution of 1830 he departed to live in Britain while the son went to study in Switzerland. There Gobineau learned German and peered into the vast prospects opened by Germanic philology in those years. Since Friedrich Schlegel in his Ueber die Sprache und Weisheit der Inder taught affinity between European languages and Sanskrit he assumed an Aryan migration from Asia to Europe. In 1816, Bopp, with his Greek grammar, compared Sanskrit, Persian, Greek, Latin and founded Indo-European philology. Meanwhile, the Brothers Grimm rediscovered Edda and Germanic poetry, reviving the old heroism and primordial mythology while Kart O. Müller found in the Dorians (Die Dorier, 1824) the Nordic soul of ancient Greece. Thus Gobineau was familiar from his adolescence with a world that European culture was slowly assimilating.

In 1834 Gobineau went to Paris. He was not rich and tried to steer through as a writer and journalist. Of his literary works, many pages of Le Prisionnier Chancheux, Ternote, Mademoiselle Irnois, Les Aventures de Nicolas Belavoir and E’Abbaye of Thyphanes have withstood the erosion of time.

An article in the Revue de deux Mondes put him in touch with Alexis de Tocqueville, the famous author of Democracy in America, also of old Norman lineage. This friendship joined them through a lifetime despite their strong differences: Tocqueville, the aristocrat, resigned with melancholy by accepting democracy as a reality of the modern world while Gobineau, another aristocrat, rebelled and identified civilization with the work of a master race.

Tocqueville was appointed Foreign Minister and called his friend as his chief of staff. On the eve of the Napoleonic coup Tocqueville resigned but Gobineau put on a brave face to the Caesarism. He entered diplomacy and was the first secretary to take the delegation of Bern. It was in Berne where he wrote the Essai Sur L’Inégalité des Races Humaines. The first two volumes appeared in 1853, and more in 1855.

The book incorporates the movements of the great discovery of the Indo-European unity, i.e., a large extended Aryan family from Iceland to India. The Latin word pater, the Gothic fadar, the Greek patér and the Sanskrit derivations are revealed as originating from a single word. But if there has been a primary language of which several languages have branched, there must be a major lineage that existed, moving from its original home, and spread this language in the vast space between Scandinavia and the Ganges. It was the people that named themselves Aryans, a term with which the rulers are referred to themselves as opposed to the natives of the conquered lands (compare the Persian and the Sanskrit for arya = noble, pure; the Greek àristos = best , the Latin herus = owner, the soldierly Germanic Ehre = honor).

This is where Gobineau’s reasoning is channeled, mobilizing for his thesis ancient Indian texts revealing these prehistoric Aryans—tall, blond, with blue eyes—piercing into India, Persia, Greece, and Italy to make the great ancient civilizations flourish. Every civilization comes from an Aryan conquest, from the organization imposed by an elite of Nordic lords over a mass population.

Comparing each of the three great racial families the superiority of the Aryan appears to us evident. “If his [the black man’s] mental faculties are dull or even non-existent”—writes Gobineau—“he often has an intensity of desire, and so of will, which may be called terrible. Consequently, the black race is an intensely sensual, emotional radically race, but lacks of will and clarity of the organizer.” The yellow race stands before the black but it differs from the true creative will. Here we also have a race of second order, a kind infinitely less vulgar than the black but that lacks audacity, toughness and that sharp, heroic intelligence expressed in the gracile Aryan face. Civilization is thus a legacy of blood and is lost with the melting pot of blood. This is the explanation that Gobineau offers us about the tragedy of world history.

Gobineau’s key concept is degeneration, in the proper sense of the word, which is expressed in the growing apart from one’s own original type (the Germans would speak of ­­Entnordung or denordization). Ancient peoples have disappeared because they have lost their Nordic integrity, and this can occur to modern man as well. “If the empire of Darius had, at the battle of Arbela, been able to fill its ranks with Persians, that is to say with real Aryans; if the Romans of the later Empire had had a Senate and an army of the same stock as that which existed at the time of the Fabii, their dominion would never have come to an end.”

The fate that overwhelmed ancient cultures also threatens us. The democratization of Europe, which began with the French Revolution, represents the revolt of the servile masses with their hedonistic and pacifist values against the heroic ideals of Nordic aristocracies of Germanic origin. Equality, that for a time was just a myth, threatens to become reality in the infernal cauldron where the superior mixes with the inferior and what is noble is bogged down into the ignoble.

If today the Essai Sur L’Inégalité des Races Humaines appears aged in many features, it retains a substantial validity. Gobineau has the great merit of having first addressed the problem of the crisis of civilization in general and the West in particular. In a century stunned by the commoner myth of progress, he dared to proclaim the fatal decline of every culture and the senile and crepuscular nature of the citizens of a rationalist civilization. Without Gobineau’s work, without the serious, solemn chiming bumps in the prelude of his Essai, all of modern literature about crises by Spengler, Huizinga and Evola is unimaginable.

Gobineau’s great work on the inequality of the races was completed, but the French culture did not take notice. Tocqueville tried to comfort Gobineau prophesying that his book would be introduced into France from Germany.

Gobineau died suddenly in Turin in October 1882. Nobody seemed to notice his disappearance. It was the Germans who valorized him. Wagner opened its columns of the Bayreuther Blätter; Hans von Wolzogen, Ludwig Schemann and Houston Stewart Chamberlain announced his work. It was Ludwig Schemann who founded the cult of Gobineau by instituting an archive near the University of Strasbourg, then in Germany. In 1896 Schemann founded the Gobineau-Vereinigung, which would spread Gobineauism throughout Germany. In 1914 Schemann had an influential network of friends and protectors and the Kaiser himself subsidized it.

On the trail of the work of Gobineau, racialism was born: Vacher de Lapouge, Penka, Pösche, Wilser, Woltmann, H. S. Chamberlain and after the war Rosenberg, Hans Günther and Clauss retook Gobineaunian intuitions and amplified them with a vast doctrinal body. In 1933 National Socialism, assuming power in Germany, officially recognized the ideology of race. Thus what Wittgenstein had prophesied about Gobineau was fulfilled: “You say you are a man of the past, but in reality you are a man of the future.”