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Category: Friedrich Nietzsche

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Friedrich Nietzsche Literature

Zarathustra’s prologue, 2

Thus_Spoke_Zarathustra

 

2

Zarathustra climbed down alone from the mountains and encountered no one. But when he came to the woods suddenly an old man stood before him, who had left his saintly hut in search of roots in the woods.[1] And thus spoke the old man to Zarathustra:

“This wanderer is no stranger to me: many years ago he passed by here. Zarathustra he was called; but he is transformed.

Back then you carried your ashes to the mountain[2]: would you now carry your fire into the valley? Do you not fear the arsonist’s punishment?

Yes, I recognize Zarathustra. His eyes are pure, and no disgust is visible around his mouth.[3] Does he not stride like a dancer?

Zarathustra is transformed, Zarathustra has become a child, an awakened one[4] is Zarathustra. What do you want now among the sleepers?

You lived in your solitude as if in the sea, and the sea carried you. Alas, you want to climb ashore? Alas, you want to drag your own body again?”

Zarathustra answered: “I love mankind.”

“Why,” asked the saint, “did I go into the woods and the wilderness in the first place? Was it not because I loved mankind all too much?

Now I love God: human beings I do not love. Human beings are too imperfect a thing for me. Love for human beings would kill me.”

Zarathustra replied. “Why did I speak of love? I bring mankind a gift.”

“Give them nothing,” said the saint. “Rather take something off them and help them to carry it – that will do them the most good, if only it does you good!

And if you want to give to them, then give nothing more than alms, and make them beg for that too!”

“No,” answered Zarathustra. “I do not give alms. For that I am not poor enough.”

The saint laughed at Zarathustra and spoke thus: “Then see to it that they accept your treasures! They are mistrustful of hermits and do not believe that we come to give gifts.

To them our footsteps sound too lonely in the lanes. And if at night lying in their beds they hear a man walking outside, long before the sun rises, they probably ask themselves: where is the thief going?[5]

Do not go to mankind and stay in the woods! Go even to the animals instead! Why do you not want to be like me – a bear among bears, a bird among birds?”

“And what does the saint do in the woods?” asked Zarathustra.

The saint answered: “I make songs and sing them, and when I make songs I laugh, weep and growl: thus I praise God.

With singing, weeping, laughing and growling I praise the god who is my god. But tell me, what do you bring us as a gift?”

When Zarathustra had heard these words he took his leave of the saint and spoke: “What would I have to give you! But let me leave quickly before I take something from you!” – And so they parted, the oldster and the man, laughing like two boys laugh.

But when Zarathustra was alone he spoke thus to his heart: “Could it be possible! This old saint in his woods has not yet heard the news that God is dead!” [6] –

 

______________________

The above German-English translation by Adrian del Caro is taken from Thus Spoke Zarathustra (Cambridge University Press, 2006). This Cambridge edition lacks the more detailed notes by Andrés Sánchez-Pascual in Así Habló Zaratustra (Madrid: Alianza Editorial, 2014). I have translated Sánchez-Pascual’s notes to English.

Notes:

[1] By the end of the work the retired pope will come looking for him and find dead this old hermit; see in the fourth part, “Retired.”

[2] See, in this first part, “On the Hinterworldly,” and “On the Way of the Creator,” and in the second part, “The Soothsayer,” where reference to ashes reappears. The ash is symbol of cremation and rejection of false juvenile ideals.

[3] The purity of the eyes and the absence of disgust in the mouth are attributes of Zarathustra referred on numerous occasions; see, for example, in the second part, “On the Sublime Ones,” and the fourth, “The Voluntary Beggar.”

[4] The “awakened one” is a common epithet of Buddha, which applies here to Zarathustra.

[5] A reference to Thessalonians 5: 2, “For you yourselves know very well that the day of the Lord will come like a thief in the night.”

[6] The idea of the death of God, which runs through the whole work, and the ignorance by the hermit saint, will be a topic of conversation between Zarathustra and the retired pope when both speak and the hermit has died. See, in the fourth part, “Retired.”

Categories
Friedrich Nietzsche Literature New Testament

Zarathustra’s prologue, 1

Thus_Spoke_Zarathustra
Revilo Oliver’s texts on Aryan ethnosuicide and the need to create a religion of hate have moved me to translate some explanatory notes of Thus Spoke Zarathustra at the bottom of this entry (see also my first post in the comments section).

 
 

1[1]

When Zarathustra was thirty years old[2] he left his home and the lake of his home and went into the mountains. Here he enjoyed his spirit and his solitude and for ten years he did not tire of it. But at last his heart transformed, – one morning he arose with the dawn, stepped before the sun and spoke thus to it:

“You great star! What would your happiness be if you had not those for whom you shine![3]

For ten years you have come up here to my cave: you would have tired of your light and of this route without me, my eagle and my snake.[4]

But we awaited you every morning, took your overflow from you and blessed you for it.

Behold! I am weary of my wisdom, like a bee that has gathered too much honey. I need hands that reach out.

I want to bestow and distribute until the wise among human beings have once again enjoyed their folly, and the poor once again their wealth.

For this I must descend into the depths, as you do evenings when you go behind the sea and bring light even to the underworld, you super-rich star!

Like you, I must go down[5] as the human beings say, to whom I want to descend.

So bless me now, you quiet eye that can look upon even an all too great happiness without envy!

Bless the cup that wants to flow over, such that water flows golden from it and everywhere carries the reflection of your bliss!

Behold! This cup wants to become empty again, and Zarathustra wants to become human again.”

– Thus began Zarathustra’s going under.[6]

 

______________________

The above German-English translation by Adrian del Caro is taken from Thus Spoke Zarathustra (Cambridge University Press, 2006). This Cambridge edition lacks the more detailed notes by Andrés Sánchez-Pascual in Así Habló Zaratustra (Madrid: Alianza Editorial, 2014). Thus, I have translated Sánchez-Pascual’s notes to English. Page numbers refer to that edition in Spanish.

Notes:

[1] This § 1 of Thus Spake Zarathustra literally reproduces the aphorism 342 of The Gay Science. Only the “Lake Urmi” that appears there is here replaced by “the lake of his home.” The aforementioned aphorism is entitled “Incipit tragædia” (Tragedy begins) and is the last of the fourth book of The Gay Science, entitled “Sanctus Januarius” (St. January).

[2] This is the age at which Jesus begins his preaching. See the gospel of Luke, 3, 23: “Jesus was about thirty years old when he began his work.” In the sought antagonism between Zarathustra and Jesus, this is the first of the confrontations. As can be seen throughout the work, Zarathustra is partly Jesus’ anti-figure. And so, the age when Jesus begins preaching is the same in which Zarathustra withdrew to the mountains in order to prepare for his task. Immediately after, a second contrast between the two becomes apparent: Jesus spent only forty days in the wilderness; Zarathustra spent ten years in the mountains.

[3] Zarathustra will pronounce the same invocation to the sun at the end of the work. See, in the fourth part, “The Sign.” [Note of the Ed.: Precisely the chapter mentioned by the end of my 2012 essay, “Dies irae”]

[4] The two heraldic animals of Zarathustra respectively represent his will and his wit. They will provide company on numerous occasions and even act as his conversational partners, especially in the very important chapter of the third part entitled, “The Convalescent.”

[5] “Untergehen.” It is one of the key words that illustrate the figure of Zarathustra. This German verb contains several nuances that hardly may be held simultaneously in the Spanish translation. Untergehen is primarily, and literally, “walk (gehen) down (unter).” Zarathustra, in effect, gets down from the mountains. Secondly the term usually designate the “sunset,” and Zarathustra makes it clear that he wants to act like the sun at sunset. Thirdly, Untergehen and the substantive Untergang are used to mean sinking, destruction, decay; thus the title of the famous work of Spengler’s, Der Untergang des Abendlandes (translated as The Decline of the West). Zarathustra also declines in his task and fails. His task, he says several times, destroys him. As a Castilian terminus technicus of Untergehen, here it has been adopted “hundirse en su ocaso” [Note of the Ed.: literally, “sinking into his sunset”—contrast it with the Cambdridge translation, “go down”] which seems to retain the three senses. However, Nietzsche plays countless times with this German compound word and also in contrast to other compounds. For example, he contrasts and joins Untergang and Übergang. Übergang is “passing to the other side” over something, but it also means “transition.” Man, Zarathustra would say, is “a transit and a sunset.” That is, by sinking into his decline, like the sun, he moves to the other side (of the earth, it is understood, according to the old belief). And “passing to the other side” means surpassing oneself and becoming the Overman.

[6] This same phrase is repeated later, on page 62. The “sunset” of Zarathustra ends towards the end of the third part, in the chapter entitled “The Convalescent” which states: “Thus – ends Zarathustra’s going under!”

Categories
Axiology Christendom Deranged altruism Evil Friedrich Nietzsche Hate Kali Yuga Psychology

A religion of hate!

antichrist

I have moved this post
(which will remain linked
at the sidebar’s top for a while)
to the Addenda: here.

Categories
Axiology Friedrich Nietzsche Liberalism Twilight of the idols (book)

Racism

According to Metapedia:

Racism is a term usually only used by critics. Official definitions of racism often state that the term should only be applied on the belief that some races are superior and on negative actions due to this. In practice it is often applied as a form of ad hominem on anyone believing in the existence of races or even on persons advocating restricting immigration, persons criticizing another culture or multiculturalism, persons supporting their own country/ethnicity, etc.

Nevertheless, “racism” could be a term mostly used not by our enemies but by us! Had values not been inverted by Christianity and its bastard son, liberalism, racist attitudes would be considered a great virtue, as Nietzsche saw:

Gotzen-Dammerung-coverChristianity, sprung from Jewish roots and comprehensible only as a growth on this soil, represents the counter-movement to any morality of breeding, of race, privilege: it is the anti-Aryan religion par excellence. Christianity—the revaluation of all Aryan values, the victory of chandala values, the gospel preached to the poor and base, the general revolt of all the downtrodden, the wretched, the failures, the less favored, against “race”: the undying chandala hatred is disguised as a religion of love.

Umwertung aller werte!

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Egalitarianism Friedrich Nietzsche Quotable quotes Twilight of the idols (book)

Equality

NIETZSCHE

“The doctrine of equality! There is
no more poisonous poison anywhere…”

—Nietzsche

Categories
Axiology Friedrich Nietzsche Third Reich

On the transvaluation of values

by Jack Frost

 
Politics can change, certainly. But I would maintain that the Christian worldview, with the characteristics I listed below (a belief in universal brotherhood, free will, equality of sexes and races, life as fundamentally a moral contest between Good and Evil, and all the rest, such as the supposed value of repentance and forgiveness mentioned by Alain DeBenoist), hasn’t changed. You can find all of these ideas in the gospels, and they didn’t exist before Christianity.

Their implementation in politics is subject to change, but these changes will in most cases be only superficial. The implementation can in fact be quite different (for example, monarchy vs. democracy) without changing underlying beliefs. Even Hitler, who actually was a proponent of a radically different worldview, had to pretend to be a Christian. You might want to think about that and why it was necessary. If worldviews could change so easily, such subterfuge wouldn’t have been needed.

adolf-nietzIf the Third Reich had been victorious in WWII, it would have gone a long way towards fostering the rejection of Christianity and its associated worldview, and introducing a different one with quite different politics:

• It seems safe to say we would definitely have gotten rid of the extreme philo-semitism that is part of Christianity.

• A belief in free will would probably also have been a casualty (Darwinism is deterministic), and the Christian faith in universal brotherhood would have been completely abandoned.

• The Nazi belief in eugenics would have taken them in quite different directions.

That this Nazi worldview was rejected by the rest of the white race meant that the political trajectory would remain unchanged.

Categories
Blacks Friedrich Nietzsche Miscegenation Patriarchy Rape of the Sabine Women Real men Women

New Aryan code

Yesterday at Counter Currents a Jarl commented in an article about miscegenation:

My wife’s sister is married to a Ugandan and they have two children. She met him doing overseas charity work as a graduate nurse. She’s from a fairly conservative Christian family and no one had a problem with it, not even the grandparents who were born circa 1930. The eldest child of the marriage is going on three and speaking with his father’s accent. Needless to add, he looks more negro than white.

My wife knows my racial convictions and the result is profound cognitive dissonance that sometimes spills over into painful conflict between us. Obviously, the proper way to deal with a situation like this is to lie to some extent. Adopt a relatively respectable paleo-con type position a la John Derbyshire and say “I don’t have a problem with miscegenation, I just want a curtailment of mass immigration, a nation with a strong ethnic core, etc.” But I’ve been foolish enough to tell her my real views. So now we just agree not to talk out it. Fortunately we don’t see a lot of her family due to geography.

The political question that I think comes out of nasty situations like mine is, firstly, what should be our fully articulated, esoteric policy towards mixed race people, and secondly, does there need to be an exoteric doctrine for mass consumption?

What I find bothersome of this comment is Jarl’s feminized reaction. Not long ago, in a family meeting I told my sister that for a White to have children with a Negro is unforgivable as such behavior destroys Nature’s labor of millennia: it destroys it forever the bloodline of that particular family. She resented my comment but I care a rat’s ass for women’s sensibilities.

I used to believe that when women say anti-white things they should be talked back brutally. I now see that it is altogether useless to discuss with my sister.

Recently I elaborated a code of speech that avoids any feminization like the one endured by Jarl, so concerned about political correctness that is even afraid of being frank with his wife. This is a guideline for the priest of the 14 words. In your private life:

Thou shalt only speak to Aryan males.

You won’t believe it but this code avoids lots of trouble. I still can speak of inane subjects with women or coloreds, and believe me: there are millions of the later in the silly town where I’m living.

But about the real stuff I shall only speak with white males. If the Aryan guy happens to be brainwashed my code still makes conversation, or even discussion, much easier. At any event, what’s the point in trying to discuss with white women or non-whites? Women think with their emotions, and in these times of treason most of them have become the most notorious race traitors of history. A noble Aryan man, on the other hand, can understand that “the sin against the Holy Ghost,” i.e., the sin involving colored blood, destroys his gene pool forever.

As to “an exoteric doctrine for mass consumption” to use Jarl’s words, that certainly involves telling the masses that miscegenation is the ultimate sin. Never mind about their feelings or hysterical reaction. If the Jews are allowed to consider sinful marrying outside their group, why the hell can’t Aryans be allowed to do the same? If non-whites or women happen to listen that universal message it would be accidental. The sole purpose is that Aryan males get it.

Grant_Wood-American_GothicWives also should be treated according to my new guideline. There’s no point in trying to discuss with them when, by Nature, they side the current zeitgeist. And unlike the times of the painter Grant Wood, today the zeitgeist of the strong, the zeitgeist of the Judeo-liberals is certainly more powerful than the views of an alienated husband. We must fight for a society that puts women in their place, especially opinionated wives: Austen-like ethno-states where they will be prevented to sacrifice motherhood for careers. If a wife listens our hate speech that’s only because we invited our rude comrades to our homes and the submissive housekeeper happened to be serving them coffee.

“Everything about woman is a riddle, and everything about woman has a single solution: that is pregnancy” said Nietzsche. A good, marital rape like the one endured by Scarlett O’Hara when a drunk Rhett Butler carried her up the large stairs in his arms telling her, “This is one night you’re not turning me out” during that famous scene of Gone with the Wind will do the trick.

Categories
Arthur Schopenhauer Friedrich Nietzsche Pedagogy Philosophy Science Table talks

Uncle Adolf’s table talk, 191

the-real-hitler

16th May 1944, evening

Research and instruction—State encouragement for free research—The two tasks of research worker and teacher—Kant, Schopenhauer, Nietzsche.

 

The theory that independent research and instruction are two fields of activity which must be indissolubly related is false. Each has an entirely different function, each calls for men of a different type, and each must be approached by the State from a different angle.

Research must remain free and unfettered by any State restriction. The facts which it establishes represent Truth, and Truth is never evil. It is the duty of the State to support and further the efforts of research in every way, even when its activities hold no promise of immediate, or even early, advantage from the material or economic point of view. It may well be that its results will be of value, or indeed will represent tremendous progress, only to the generation of the future.

Instruction, on the other hand, should not, in my opinion, enjoy a like liberty of action. Its liberty is limited by the interests of the State, and can therefore never be totally unrestricted; it has not the right to claim that same degree of independence which I most willingly concede to research.

The attributes demanded of a successful teacher and a research worker are fundamentally different, and are seldom to be found together in the single individual. The man of research is by nature extremely cautious; he never ceases to work, to ponder, to weigh and to doubt, and his suspicious nature breeds in him an inclination towards solitude and most rigorous self-criticism.

Of quite a different type is the ideal teacher. He has little or no concern with the endless riddles of the infinite—with something, that is, which is so infinitely greater than himself. He is a man whose task it is to impart knowledge and understanding to men who do not possess them and who, therefore, are generally his intellectual inferiors; and in consequence he is a man who is often inclined to be pedantically dogmatic.

There are many men endowed with a genius for research who are useless as teachers, just as there are brilliant teachers who have no gift whatever for research and creative work; yet all of them, in their respective spheres, make contributions of outstanding value to the sum of human knowledge.

I do not agree with the idea that liberty of research should be restricted solely to the fields of natural science. It should embrace also the domain of thought and philosophy, which, in essence, are themselves but the logical prolongation of scientific research. By taking the data furnished by science and placing them under the microscope of reason, philosophy gives us a logical conception of the universe as it is. The boundary between research and philosophy is nebulous and constantly moving.

In the Great Hall of the Linz Library are the busts of Kant, Schopenhauer and Nietzsche, the greatest of our thinkers, in comparison with whom the British, the French and the Americans have nothing to offer. His complete refutation of the teachings which were a heritage from the Middle Ages, and of the dogmatic philosophy of the Church, is the greatest of the services which Kant has rendered to us. It is on the foundation of Kant’s theory of knowledge that Schopenhauer built the edifice of his philosophy, and it is Schopenhauer who annihilated the pragmatism of Hegel. I carried Schopenhauer’s works with me throughout the whole of the First World War. From him I learned a great deal.

Schopenhauer’s pessimism, which springs partly, I think, from his own line of philosophical thought and partly from subjective feeling and the experiences of his own personal life, has been far surpassed by Nietzsche.

_____________________________

Consider obtaining a copy of the complete notes
published by Ostara Publications.

Categories
Adversus Christianos (book) Christendom Civilisation (TV series) Friedrich Nietzsche Julian (novel) Kali Yuga Liberalism Name of the Rose (novel) New Testament Porphyry of Tyre St Francis St Paul Tom Sunic Women

Christmas gift

If, historically, the One Ring (greed) was the primary weakness for Western man, Christianity is also a major culprit. It is race-blind and compels us to navigate our passages favoring universalism. Based on theism, the belief in a personal, Hebraic god, it is hostile to “pagan” (Christian Newspeak for folkish) bonds for the supposed benefit of the “soul.” Our parents’ religion commands us to love our enemy (even Jews) and worship human weakness (including low-IQ negroes). Catholic and Protestant moral grammar goes at the very heart in today’s untamed equality: what Nietzsche called slave morality.

As Manu Rodríguez, a Nietzschean from Spain, said yesterday (my translation), “Christianity is the art of making wolves and bears into kids and lambs. It is the art of weakening, neutralizing and undermining the morale of the population, making even defense impossible.” Earlier this year another visitor of this blog sent me an email containing this paragraph:

Because of your blog I have ordered tons of books that you have read and thus gain the same insights that you do. I have Hellstorm on my shelf now; I have not read it yet. I am about to commence reading Porphyry’s Against the Christians. I can’t wait. The Bible is a book that has plagued me all my life. It is nice to finally read one of the original refutations of this Jewish nonsense.

A year ago I reposted excerpts of a chapter about the Gospels’ nativity fictions that I typed directly from a book authored by a secular scholar on the Bible. Porphyry (234-305 C.E.) was the forgotten pioneer in this field of research.

The reason white nationalists are uninterested in secular studies of the New Testament is the same they are so reluctant to assess the data about the subject that the dollar will crash. The double-helix of the US was precisely a structure intertweaving capitalism with Christianity. But American white nationalists want to save their race without destroying the One Ring wielded by the Kwa* and without dismissing their parents’ religion. They ignore that the nation of their founding fathers was hard-wired to become New Zion (click on the picture of Mammon on the sidebar).

Since this month we will celebrate Christmas with our families, I must say that an intellectual among those who blame Mammon also blames the other big factor. This is a translated quotation from “Rasse und Gestalt: unsere Identität,” a September 2013 speech by Tom Sunic:

The Christian teaching of equality and its contemporary offsprings, liberalism and Marxism is the main cause of so-called anti-racism and self-hatred as well as today’s mongrelized multicultural society. It’s futile to inspirit race consciousness or folk consciousness and to oppose mass immigration of non-Europeans, without first fighting and eliminating the legacy of Christianity.

I would go further and claim that the word “Christian” was 4th century Newspeak of the time. Translated back to Greco-Roman Oldspeak, we could say that Christian is a codeword for artificial Jew. What most significant can be that in this darkest hour of the West, on June 13 of this year in fact, Pope Francis said: “Inside every Christian is a Jew.”

Jorge Mario Bergoglio, whose mother language is Spanish, is the first one in history who has adopted the name of St Francis (Francisco I) when nominated Pope. In my compilation of several authors, The Fair Race, you’ll find much support of Sunic’s quote: a deranged Christian sense of compassion à la St Francis did transmute into secular, runaway liberalism.

Elsewhere I have mentioned the image that Kenneth Clark chose to depict St Francis in the 1969 TV series Civilisation: Hesdin’s The Fool. I added that in Erasmus’ most famous book, The Praise of Folly, women, “admittedly stupid and foolish creatures,” are Folly’s pride. Erasmus took a surprisingly modern, “liberal” position about the role of women in society. Since Folly praises ignorance and lunacy, Erasmus reasoned, women must be instrumental for the Christian cause. In his book Folly is only interested in following the steps of Jesus, the exemplar of charitable simplicity against the budding intellectualism of the 16th century. The fact that Erasmus took St Paul’s (a Jew) “praise of folly” against the best minds St Paul encountered in Athens (whites) speaks for itself and needs no further comment.

I must iterate I find it most significant that the current Pope is the first one to use the name of Francis: the feminine, Christian paradigm of charitable simplicity par excellence. Last month, Pope Francis addressed the European Parliament saying that no longer fertile Europe should accept immigrants.

the-name-of-the-roseYes: I’ve put the Pope and all of his Cardinals in my black list for black sorcery…

But here I can only say that the saint of Assisi was one of the most venerated religious figures in history and my idol when, at sixteen, I was struggling with my internalized father. Unlike the current Pope, the medieval Church somehow knew that when the purest gospel reached mainstream Christianity it would be the end of civilization. See, for example, Umberto Eco’s depiction of the Fraticelli in The Name of the Rose, which chapter on Jorge de Burgos’ scary sermon about the coming of the Antichrist I reread a couple of days ago.

Online you can also see the final pages of The Antichrist. If Nietzsche were alive, wouldn’t he say that the suicidal folie en masse that in the 20th and 21st centuries affects westerners is but the culmination of the psyop started by St Paul?

 

______________

(*) Kwa means Amerikwa: a negative word used to describe the degenerate, racially destructive, Jewified, niggrified, pussified, and depressing place that America has become.

For the context of Sunic’s point of view see also “The Christian problem encompasses the Jewish problem”: perhaps the entry I’ve updated the most in this blog.

Like Sunic I believe that reading literature in traditional, printed books is important to understand the darkest hour. My favorite historical novels are precisely Julian (1964), which depicts 4th century Christianity after the death of Constantine and The Name of the Rose (1980), a complete immersion into the zeitgeist of Christendom a thousand years later. If you prefer non-fiction, remember the above-cited words about Porphyry’s Against the Christians (“It is nice to finally read one of the original refutations of this Jewish nonsense”).

Christmas gifts of Nietzsche’s The Antichrist would probably be a little rude, even though the philosopher tells the plain truth about how the authors behind the gospels inverted our Aryan values. But Julian and The Name of the Rose may appear innocuous enough as gifts for our family, at least at the time of delivering the presents.

Categories
Child abuse Friedrich Nietzsche Pedagogy Psychology

Unschooling

The history of the drive for compulsory schooling is not guided by altruism, but by a desire to coerce the population into a mold desired by the Establishment. Western governments should not be permitted to remove children forcibly from their homes, with or without the parents’ consent. Nietzsche wrote: “There are no educators. As a thinker, one should speak only of self-education.” In other words, schooling only confuses teaching with true learning; or to use a contemporary popular metaphor, schooling is The Matrix.

Unschooling is a philosophy that rejects compulsory school as a primary means for learning. Unschoolers learn through their natural life experiences including household responsibilities, personal interests and curiosity, internships and work experience, travel, elective classes, family, mentors, social interaction and especially books: the true university. Unschooling encourages good reading initiated by the children themselves, provided the parents’ home contains a traditional library.

While courses may occasionally be taken, unschooling questions the usefulness of standard curricula, conventional grading methods, and other features of kiddie brainwashing.

The term “unschooling” was coined in the 1970s and used by educator John Caldwell Holt. While often considered a subset of homeschooling, unschoolers may be as philosophically separate from other homeschoolers as they are from advocates of conventional schooling. The fact is that so-called homeschooling is still within The Matrix, and while homeschooling has been subject to widespread public debate, in the totalitarian system that is exterminating us little media attention has been given to unschooling.

Holt asserts that youths should have the right to control and direct their own learning, and that the current compulsory schooling system violates a basic fundamental right of humans: the right to decide what enters our minds.

Unplugging your kids from The Matrix means a total repudiation of the viruses designed for the white mind at school. As a personal vignette let me say that by the end of the last century I was studying for a degree at The Open University of Manchester, where they did not ask me any High School diploma whatsoever.

But I don’t necessarily agree with everything that Holt says. For instance, only if National Socialism is established in some western states would I approve the indoctrination of children at school.

That would be a healthy education of course. Not the anti-White, anti-West brainwashing that is omnipresent in the current compulsory schooling system.