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On Exterminationism (book)

Kike quote

‘The only way to fight a moral war is the Jewish way: Destroy their holy sites. Kill men, women and children’. —Hassid rabbi Manis Friedman [1]

The kike quote will appear in the forthcoming edition of On Exterminationism. It is a shame that white nationalists repudiate Himmler’s exterminationism. It reminds me of Adunai’s quoted exchange in the aforementioned book:

A commenter: It is obvious that the Old Testament is just Jew mystical garbage filled with tribal hate.

Adunai: You are so Christian, you see the good part of the Bible as the bad one. That tribal hate you speak of is precisely what we need! What we must admire and put into a myth! What every single healthy nation has lived with.

________

[1] Quoted in Popper, Nathaniel, ‘Chabad rabbi: Jews should kill Arab men, women and children during war’, in Haaretz, 9 June 2009.

Categories
Axiology Dominion (book) Tom Holland Tom Sunic

Dominion

Yesterday I got the book whose review I reproduced last Sunday: Dominion: How the Christian Revolution Remade the World by Tom Holland (pictured left). I read the preface and a few pages Holland wrote about how Hitler and Himmler had broken with Christian ethics. I found what I read fascinating, and I would like to start reviewing Dominion in many entries under a new series that could be titled ‘How the Woke Monster Originated’. Although the author is a normie, Dominion demonstrates the main thesis of The West’s Darkest Hour: Christian ethics governs today’s secular, atheistic West (a moral compass that, I would add, directs us to ethnic suicide).

I have done this with another normie writer: Richard Weikart’s book on Hitler’s pantheistic religion, not to mention another normie, the late Karlheinz Deschner’s criminal history of Christianity. Alex Linder does something similar: he reads entire books on tape recordings which he then uploads onto the internet, commenting here and there on a few illustrative passages. The difference is that Linder does in audio what I do in text.

The dust cover of Holland’s book contains these words:

Today, the West is utterly saturated by Christian assumptions… Christianity is the principal reason why, today, we assume every human life to be of equal value.

Bingo! And this cannot but remind me of what, alluding to Nietzsche’s loneliness, I said the day before yesterday about my solitude—insofar as reversing Christian ethics in our moral compass results in social ostracism, even from those who argue in racialist forums.

I said that Holland is a normie. When I just started to leaf through his book yesterday, I detected a terrible flaw. In the last two chapters, he cherry-picked historical cultural milestones (which I label ‘neochristian’) from 1916 to 1967—skipping how WW2 was a vicious conflict perpetrated by Anglo-Americans who abhorred a pagan resurgence in Europe (Tom Sunic talks about this in Homo Americanus).

Another thing that irritates me greatly about Holland is that living in London, where there are still English roses, he doesn’t denounce in the least how the English Establishment is exterminating them by promoting intermarriage. It’s obvious that, despite his lucidity in Dominion, Holland suffers from a huge blind spot at the centre of his vision.

But that’s natural: the book of a true dissident—like Sunic’s Homo Americanus—wasn’t elegantly published by a prestigious publisher (as Dominion was), nor would it have reached me as quickly and efficiently via Amazon Books. And though I’ve only just started reading it, there are several things to keep in mind before the first instalment of this new series.

First, Holland, who had a Christian upbringing and then became a secular freethinker, hasn’t read Richard Carrier. As a scholar, he has no excuse since Carrier’s magnum opus was published five years before Dominion. Like many agnostics today, Holland believes that Jesus existed, though he hastens to add that the only thing that can be known about him is that he was crucified by the Romans (before Dominion, Holland wrote a book about the last days of the Roman Republic that became a bestseller).

While Holland hasn’t read Deschner’s ten volumes, there is no excuse for him not to mention the very readable book by his fellow countrywoman, Catherine Nixey, on how Christians murdered the classical world (as a conventional scholar, Holland confines himself to Gibbon’s nineteenth-century treatise).

Needless to say, in the Index at the end of Dominion, which is replete with scholarly bibliographical references, the names of David Skrbina and Tom Goodrich are missing (as I said above, WW2 should be a perfect paradigm for Dominion’s central thesis) as is missing Kevin MacDonald (Holland has written on several occasions about anti-Semitism). Has Holland even read Hitler’s after-dinner talks?

However, the last chapter of Dominion is entitled ‘Woke’, and Holland claims that this ethos is by no means a new phenomenon but, by doing a deep psychic archaeology of the West from the ancient world, it is the same mental virus albeit mutated.

If all goes well, on Monday I will start my comments on this very erudite 612-page book.

Categories
Exterminationism Free speech / association Racial right

The bird is freed!

‘“Wahhh, you support genocide, you’re anti-White and bad” said the WN [white nationalist] fag pussy. Whites won’t survive if they don’t genocide non-Whites!’ —Twitter post

Update of 31 October 2022: It seems that Musk has betrayed us (see Anglin’s article here).

Categories
Charlemagne Destruction of Germanic paganism Karlheinz Deschner Kriminalgeschichte des Christentums (books)

Christianity’s Criminal History, 167


Editor’s note: Above, Widukind, the leader of the Saxons from 777 to 785 and worshiper of Aryan Gods, during the Saxon Wars. Alas, Charlemagne, a worshiper of the god of the Jews, ultimately prevailed. For the context of these translations click here.
 

______ 卐 ______

 

The resistance of ‘the most heathen’ against Christianity and Frankish sovereignty didn’t disappear, but rather grew stronger. Rebellion broke out again throughout the country. Again Widukind appeared at the front, dragging the Frisians into his uprising. And again all offered sacrifices to the Gods between the Lawers and the Fli. All that was Frankish and Christian was persecuted, rejected and eliminated.

Charles rushed to Saxony, leaving the still-fresh grave of his young second wife, the blessed Hildegard, who died on 30 April 783 in Diedenhofen. Her disappearance must certainly have affected him, unlike the death of the 4,500 Saxons (yet that same year she gave him a successor, who was once again almost a female child). And through Saxony, he advanced again with much bloodshed and ‘with the help of God’.

With God’s help the Franks were victorious, and a very great number of Saxons fell there so that only a few were saved by flight. And from there the most glorious king arrived victorious in Paderborn. And there he assembled his army. And he continued his march to the Haase when the Saxons rejoined. There another battle was fought, and not a few of the Saxons fell, and the Franks were victorious with the help of God.

Those royal Annals, which we have just quoted, about the year 783, refer to the only two great pitched battles of the whole war, near the present Detmold and on the Haase, in the very heart of the Weser fortress. Only ‘a few of the great multitude escaped’, the chroniclers say of the Saxon defeat at Detmold, and ‘many thousands’ were killed. And according to another ancient source, also at the Haase an ‘innumerable multitude of Saxons’ covered the battlefield, ‘again many thousands more than before’. Again Charles won ‘with divine help’, returned among the Franks and ‘celebrated Christmas’ And in the meantime also many thousands were reduced to slavery.

In the following year (784) the monarch devastated Saxony, especially Ostrophalia, while his son, following in his footsteps, devastated Westphalia, again with God’s help, of course. ‘With God’s help Charles, the son of the great King Charles, was victorious with the Franks after many Saxons had died. By divine design, he returned unscathed to his father in the city of Worms’.

The winter of 784-785 was spent by Charles with the very young Fastrada, whom he had married the previous year, with her sons and daughters in Eresburg. And only then did the resistance of the Saxons gradually collapse. And while he was celebrating the resurrection of the Lord, he again sent out a soldiery, and he undertook ‘a campaign’ of devastation, plundering and clearing roads, setting fire to whole forests, destroying crops, blinding springs, murdering peasants, taking fortresses and fortified towns ‘for an order is an essential condition for their work’ (Daniel-Rops).

In 785 the Saxon people, so severely punished, seemed to have almost exhausted their capacity for resistance, and seemed, at last, to have submitted ‘to the soft and light yoke of Christ’, as the biographer of Abbot Sturmi, that fanatical missionary of the Saxons—who preached the fight against the pagans and demanded the destruction of the temples of their Gods and the cutting down of their ancient sacred forests to build churches on them—had long wished.

Charles had communicated his victory to the pope, who had sent him his congratulations, and at the end of June 786, he ordered a triduum of thanksgiving to all Christianity in the West, even beyond the seas, wherever there were Christians.

Categories
Exterminationism Friedrich Nietzsche

The daimon within us…

This lone walker from 1870 on a track leading up a mountain in the Trossachs reminds me of Nietzsche’s loneliness.

Tomorrow I will probably continue with the Charlemagne theme of Karlheinz Deschner’s series, but first I would like to recapitulate a few things.

Crossing the psychological Rubicon has its problems, especially since almost nobody is on the other side of the river.

A few days ago for example a Canadian contacted me by email and didn’t understand why I reject white nationalism, even though I don’t know any nationalist who has as his absolute religion what I call ‘the extermination of the Neanderthals’. Even the latest commenter who has commented on this site doesn’t seem to have a clue about our position on the so-called holocaust.

Virtually all racialists today are stuck at levels 1-5 on the Mauritius scale. There is a real psychological gulf between us and them. The distance is unbridgeable. It is a fact that the people who write articles, and comment in the comments section of the main racialist forums, haven’t made the step to level 6 (let alone level 10!) and won’t make it, unless World War III breaks out and the US becomes a sort of lunar desert.

Since I live in Mexico, it makes me angry that normies like the Argentinian Agustín Laje and the Chilean Gonzalo Lira have thousands and thousands of fans and that those of us on the other side of the river are so lonely. But that’s the price to be paid by those who dare to cross the Rubicon, as we see in the prose of an Austrian biographer:

The tragedy of Friedrich Nietzsche’s life was that it happened to be a one-man show, a monodrama wherein no other actor entered upon the stage: not a soul is at his side to succour him; no woman is there to soften by her ever-present sympathy the stresses of the atmosphere. Every action takes its birth in him, and its repercussions are felt by him alone. Not one person ventures to enter wholeheartedly into the innermost sanctum of Nietzsche’s destiny; the poet-philosopher is doomed to speak, to struggle, to suffer alone. He converses with no one, and no one has anything to say to him. What is even more terrible is that none hearken to his voice.

In this unique tragedy, Friedrich Nietzsche had neither fellow-actors nor audience, neither stage nor scenery nor costume; the drama ran its course in a spaceless realm of thought. Basel, Naumburg, Nice, Sorrento, Sils-Maria, Genoa, and so forth are so many names serving as milestones on his life’s road; they were never abiding-places, never a home. The scene having once been set, it remained the same till the curtain was rung down; it was composed of isolation, of solitude, of that agonizing loneliness which Nietzsche’s own thoughts gathered around him and with which he was entrapped as by an impenetrable bell-glass, a solitude wherein there were no flowers or colours or music or beasts or men, a solitude whence even God was excluded, the dead and petrified solitude of some primeval world which existed long ago or may come into being æons hence.

At first, while he was professor of Basel University and could speak his mind from the professorial chair, and while Wagner’s friendship thrust him into the limelight, Nietzsche’s words drew attentive listeners; but the more he delved into his own mind, the more he plunged into the depths of time, the less did he find responsive echoes. One by one his friends, and even strangers, rose to their feet and withdrew affrighted at the sound of his monologue, which became wilder and more ecstatic as the philosopher warmed to his task. Thus was he left terribly alone, upon the stage of his fate. Gradually the solitary actor grew disquieted by the fact that he was talking into the void; he raised his voice, shouted, gesticulated, hoping to find a response even if it were no better than a contradiction.

Thus the drama was played to a finish before empty seats, and no one guessed that the mightiest tragedy of the nineteenth century was unrolling itself before men’s eyes. Such was Friedrich Nietzsche’s tragedy, and it had its roots in his utter loneliness. Unexampled was the way in which an inordinate wealth of thought and feeling confronted a world monstrously void and impenetrably silent. The daimon within him hounded him out of his world and his day, chasing him to the uttermost marge of his own being.

My excerpts from The Struggle with the Daimon can be read here.

Categories
2nd World War David Irving Free speech / association

The remarkable historiography of David Irving

by Ron Unz

 
I’m very pleased to announce that our selection of HTML Books now contains works by renowned World War II historian David Irving, including his magisterial Hitler’s War, named by famed military historian Sir John Keegan as one of the most crucial volumes for properly understanding that conflict.

With many millions of his books in print, including a string of best-sellers translated into numerous languages, it’s quite possible that the eighty-year-old Irving today ranks as the most internationally-successful British historian of the last one hundred years. Although I myself have merely read a couple of his shorter works, I found these absolutely outstanding, with Irving regularly deploying his remarkable command of the primary source documentary evidence to totally demolish my naive History 101 understanding of major historical events. It would hardly surprise me if the huge corpus of his writings eventually constitutes a central pillar upon which future historians seek to comprehend the catastrophically bloody middle years of our hugely destructive twentieth century even after most of our other chroniclers of that era are long forgotten.

Carefully reading a thousand-page reconstruction of the German side of the Second World War is obviously a daunting undertaking, and his remaining thirty-odd books would probably add at least another 10,000 pages to that Herculean task. But fortunately, Irving is also a riveting speaker, and several of his extended lectures of recent decades are conveniently available on YouTube, as given below. [Editor's note: They have already been censored on YouTube, but can be viewed on BitChute.] These effectively present many of his most remarkable revelations concerning the wartime policies of both Winston Churchill and Adolf Hitler, as well as sometimes recounting the challenging personal situation he himself faced. Watching these lectures (here and here) may consume several hours, but that is still a trivial investment compared to the many weeks it would take to digest the underlying books themselves.

When confronted with astonishing claims that completely overturn an established historical narrative, considerable skepticism is warranted, and my own lack of specialized expertise in World War II history left me especially cautious. The documents Irving unearths seemingly portray a Winston Churchill so radically different from that of my naive understanding as to be almost unrecognizable, and this naturally raised the question of whether I could credit the accuracy of Irving’s evidence and his interpretation. All his material is massively footnoted, referencing copious documents in numerous official archives, but how could I possibly muster the time or energy to verify them?

Rather ironically, an extremely unfortunate turn of events seems to have fully resolved that crucial question.

Irving is an individual of uncommonly strong scholarly integrity, and as such he is unable to see things in the record that do not exist, even if it were in his considerable interest to do so, nor to fabricate non-existent evidence. Therefore, his unwillingness to dissemble or pay lip-service to various widely-worshiped cultural totems eventually provoked an outpouring of vilification by a swarm of ideological fanatics drawn from a particular ethnic persuasion. This situation was rather similar to the troubles my old Harvard professor E.O. Wilson had experienced around that same time upon publication of his own masterwork Sociobiology: The New Synthesis, the book that helped launch the field of modern human evolutionary psychobiology.

These zealous ethnic-activists began a coordinated campaign to pressure Irving’s prestigious publishers into dropping his books, while also disrupting his frequent international speaking tours and even lobbying countries to bar him from entry. They maintained a drumbeat of media vilification, continually blackening his name and his research skills, even going so far as to denounce him as a “Nazi” and a “Hitler-lover,” just as had similarly been done in the case of Prof. Wilson.

During the 1980s and 1990s, these determined efforts, sometimes backed by considerable physical violence, increasingly bore fruit, and Irving’s career was severely impacted. He had once been feted by the world’s leading publishing houses and his books serialized and reviewed in Britain’s most august newspapers; now he gradually became a marginalized figure, almost a pariah, with enormous damage to his sources of income.

In 1993, Deborah Lipstadt, a rather ignorant and fanatic professor of Theology and Holocaust Studies (or perhaps “Holocaust Theology”) ferociously attacked him in her book as being a “Holocaust Denier,” leading Irving’s timorous publisher to suddenly cancel the contract for his major new historical volume. This development eventually sparked a rancorous lawsuit in 1998, which resulted in a celebrated 2000 libel trial held in British Court.

That legal battle was certainly a David-and-Goliath affair, with wealthy Jewish movie producers and corporate executives providing a huge war-chest of $13 million to Lipstadt’s side, allowing her to fund a veritable army of 40 researchers and legal experts, captained by one of Britain’s most successful Jewish divorce lawyers. By contrast, Irving, being an impecunious historian, was forced to defend himself without benefit of legal counsel.

In real life unlike in fable, the Goliaths of this world are almost invariably triumphant, and this case was no exception, with Irving being driven into personal bankruptcy, resulting in the loss of his fine central London home. But seen from the longer perspective of history, I think the victory of his tormenters was a remarkably Pyrrhic one.

Although the target of their unleashed hatred was Irving’s alleged “Holocaust denial,” as near as I can tell, that particular topic was almost entirely absent from all of Irving’s dozens of books, and exactly that very silence was what had provoked their spittle-flecked outrage. Therefore, lacking such a clear target, their lavishly-funded corps of researchers and fact-checkers instead spent a year or more apparently performing a line-by-line and footnote-by-footnote review of everything Irving had ever published, seeking to locate every single historical error that could possibly cast him in a bad professional light. With almost limitless money and manpower, they even utilized the process of legal discovery to subpoena and read the thousands of pages in his bound personal diaries and correspondence, thereby hoping to find some evidence of his “wicked thoughts.” Denial, a 2016 Hollywood film co-written by Lipstadt, may provide a reasonable outline of the sequence of events as seen from her perspective.

Yet despite such massive financial and human resources, they apparently came up almost entirely empty, at least if Lipstadt’s triumphalist 2005 book History on Trial may be credited. Across four decades of research and writing, which had produced numerous controversial historical claims of the most astonishing nature, they only managed to find a couple of dozen rather minor alleged errors of fact or interpretation, most of these ambiguous or disputed. And the worst they discovered after reading every page of the many linear meters of Irving’s personal diaries was that he had once composed a short “racially insensitive” ditty for his infant daughter, a trivial item which they naturally then trumpeted as proof that he was a “racist.” Thus, they seemingly admitted that Irving’s enormous corpus of historical texts was perhaps 99.9% accurate.

I think this silence of “the dog that didn’t bark” echoes with thunderclap volume. I’m not aware of any other academic scholar in the entire history of the world who has had all his decades of lifetime work subjected to such painstakingly exhaustive hostile scrutiny. And since Irving apparently passed that test with such flying colors, I think we can regard almost every astonishing claim in all of his books—as recapitulated in his videos—as absolutely accurate.

Aside from this important historical conclusion, I believe that the most recent coda to Irving’s tribulations tells us quite a lot about the true nature of “Western liberal democracy” so lavishly celebrated by our media pundits, and endlessly contrasted with the “totalitarian” or “authoritarian” characteristics of its ideological rivals, past and present.

In 2005, Irving took a quick visit to Austria, having been invited to speak before a group of Viennese university students. Shortly after his arrival, he was arrested at gunpoint by the local Political Police on charges connected with some historical remarks he had made 16 years earlier on a previous visit to that country, although those had apparently been considered innocuous at the time. Initially, his arrest was kept secret and he was held completely incommunicado; for his family back in Britain, he seemed to have disappeared off the face of the earth, and they feared him dead. More than six weeks were to pass before he was allowed to communicate with either his wife or a lawyer, though he managed to provide word of his situation earlier through an intermediary.

And at the age of 67 he was eventually brought to trial in a foreign courtroom under very difficult circumstances and given a three-year prison sentence. An interview he gave to the BBC about his legal predicament resulted in possible additional charges, potentially carrying a further twenty-year sentence, which probably would have ensured that he died behind bars. Only the extremely good fortune of a successful appeal, partly on technical grounds, allowed him to depart the prison grounds after spending more than 400 days under incarceration, almost entirely in solitary confinement, and he escaped back to Britain.

His sudden, unexpected disappearance had inflicted huge financial hardships upon his family, and they lost their home, with most of his personal possessions being sold or destroyed, including the enormous historical archives he had spent a lifetime accumulating. He later recounted this gripping story in Banged Up, a slim book published in 2008, as well as in a video interview available here.

Perhaps I am demonstrating my ignorance, but I am not aware of any similar case of a leading international scholar who suffered such a dire fate for quietly stating his historical opinions, even during in darkest days of Stalinist Russia or any of the other totalitarian regimes of the twentieth century. Although this astonishing situation taking place in a West European democracy of the “Free World” did receive considerable media exposure within Europe, coverage in our own country was so minimal that I doubt that today even one well-educated American in twenty is even aware it ever happened.

Categories
Videos

Let’s redpill Coach Red Pill

This is a postscript to my previous post.

I just left him a message about the JQ. He needs to read the William Pierce article I chose for The Fair Race’s Darkest Hour.

Educating Gonzalo

Gonzalo Lira is the most outspoken journalist in Ukraine. He has a big mouth (here we see him younger, when he was still living in the US). When the war broke out, one of his videos went viral in Russia.

Wikipedia, which is under the Jewish yoke and which I am ashamed to have edited in the past, deleted its article ‘Gonzalo Lira’ since Gonzalo started uploading videos in Ukraine. After the social media turned him into a non-person, one has to look in old newspapers in Spanish (for example this one from when Gonzalo was twenty-eight years old), to find out that Gonzalo had a novel published in English for which an American publisher gave him a million dollars.

But that doesn’t mean that the US-educated Chilean journalist is perfect. Far from it, although it is curious that at 1:34 of his March video (where he demonstrates that Zelensky is a puppet) Gonzalo says that his father was a thug (I guess in Chile under Pinochet), and after 1:49 he admits that his father mistreated him as a child.

Gonzalo despises thugs. But he doesn’t seem to have the faintest idea what the Soviet thugs did in Germany or even to the Russian people. I wonder if he has read The Gulag Archipelago.

The central problem I see with journalists, even good journalists, is that they are the historians of the moment. They lack a deep insight into the historical past, which on this site I have related to the fictional character of Bran the Broken, the three-eyed crow, to illustrate my point imaginatively.

Gonzalo, like virtually all journalists today, hasn’t the remotest idea of what National Socialism really was. I doubt he will ever visit The West’s Darkest Hour. But if he does one day, to educate Gonzalo I will say that the anti-Nazi propaganda has been identical to the anti-Russian propaganda we see now on TV. If Gonzalo wants to educate himself about the bare facts of WWII he will have to read what dissenting historians have written (which is why our next post will be about David Irving).

In his March video we see Gonzalo angry because he fears what the thugs might do to his young children in Ukraine. I’ve never seen him so angry in any of his other videos. He almost cried. When he touches on Zelensky’s origins, he disagrees with critics of those grotesque videos of Zelensky dancing like a faggot. Instead, Gonzalo compares Zelensky to the actor Ronald Reagan! That’s another problem with journalists today. I’m older than Gonzalo, and still remember a time when it would be inconceivable that an actor who went out dancing like a faggot would be taken seriously by a sane citizenry.

At 1:08 of his March video, Gonzalo says of Zelensky’s thugs: ‘They are actual neo-Nazis’. As I said, Gonzalo hasn’t read any NS literature (he should start with Hitler’s table talk). Zelensky’s so-called neo-Nazis are only Nazis in their fascist uniforms and tattoos. But in reality they subscribe to feminism! And like the despicable Westerners, these mudbloods also listen to rock and degenerate music. To top off the grotesque and surreal, seventy-five per cent of Zelensky’s cabinet (as well as the Jewish mobster who put him in the presidential chair) are Jews. Apparently, Coach Red Pill, Gonzalo’s former pen name, hasn’t taken the redpill when it comes to the JQ.

Finally, as a mestizo, Gonzalo is completely uninterested in the fourteen words, so why am I promoting him on this site? For the simple fact that the extremely dense smokescreen of smoke and mirrors that is the Western media makes it impossible for us to see what’s going on in the Ukraine war: which is actually a war between the US and Russia. It isn’t enough to read pro-Russian Andrew Anglin, whose shrill literary style for decadent teenagers disgusts me. We need the voice of someone who is in Ukraine and says things contrary to what we listen to in the media.

If there was a real National Socialist doing journalism in Ukraine, I would pass the microphone not to Gonzalo but to the NS reporter. But such a person doesn’t exist, courtesy of what the Soviets and Americans perpetrated last century.

Categories
Autobiography Child abuse

Don’t transfer your wrath onto Steve!

I have been reproducing most of the text of the article ‘The Holy Hook’.

‘Christianity without the Old Testament?’ is the last section of that essay by Laurent Guyénot. It consists of 900 words. I don’t want to reproduce it here but you can read it in The Unz Review.

In that last section, Guyénot falls into the same errors we have seen time and again in the racial right that desperately wants to save the religion of our parents despite its roots. Since, as we saw in David Skrbina’s book, the New Testament was written by Jews for Gentile consumption, it cannot be sanitised from the point of view of the fourteen words. However, what we have read in the previous instalments of ‘The Holy Hook’ is important to better understand the psyop represented by the forced conversion of the white race to the god of the Jews. But what Guyénot lacked, which Skrbina didn’t lack, was to assimilate the legacy of Nietzsche.

For the rest of this article I would like to talk about issues that I have touched on in recent posts. In the video Gonzalo uploaded today we no longer see him mocking with his typical black humour, because things are getting very ugly in Ukraine, where he is trapped, and perhaps we will see an October surprise before the US mid-term elections next month.
 

The Dahmer case—again!

Another issue I recently touched on and have given some more thought to is the Dahmer case. As you may recall, at the end of last month I confessed that I had watched the miniseries by pressing the forward button to avoid watching the morbid stuff Netflix shows us. But yesterday I saw, without pressing that button, a couple of scenes based on the real-life Dahmer family that caught my attention.

Jeffrey’s father, once with his new wife and the other time right after Jeff was sentenced, blames both his first wife—Jeff’s mother—and himself, for creating a monster because of how Jeff was mistreated as a child. And after the sentence, the mother writes a confession in which she feels guilty about the way she treated her son before turning on the gas tap in an attempt to kill herself. Having pressed the forward button so many times in the past month, I hadn’t thought about this pair of revealing scenes which, as I said, are apparently based on real-life anecdotes.

As a teenager I had, to some extent, a mother like Jeffrey’s, so I know how one internalises the verbal abuse of what Jung called ‘a dragon mother’. What hurt Jeff the most as a child is that his dad, who should’ve been the countervailing force, left him alone with the dragon and literally walked out of the home. It was in that house that Jeff committed his first murder and precisely when his young victim, Steven Mark Hicks (pictured below) wanted to leave the house.

After several hours of talking, drinking and listening to music, Steve ‘wanted to leave and I didn’t want him to leave’. Dahmer struck Steve from behind with the dumbbell while Steve was sitting in a chair. When he fell unconscious, Dahmer choked him to death with the barbell bar.

It seems obvious to me that the eighteen-year-old Jeff displaced pent-up anger towards the father in a sort of ‘Now you’re not leaving!’ From my own experience I know that resentment towards the passive father who didn’t stop the abuse is far more serious than resentment towards the dragon mother, insofar as he could have saved us and did nothing.

Of course, regarding his psychic wounds Jeff’s twist was very different from mine. He began to recreate his impotent rage with scapegoats, starting with Steve, and the betrayal he had been subjected to at home never crossed his conscience (transferred, unconscious hatred is infinite, since it’s not directed toward the real perp). I preferred to leave a legacy to humanity with my autobiographical confessions—see the only comment in the featured post.

Having been watching so many YouTube interviews with the real Jeff Dahmer, I realised that what trauma researchers say is true. To the extent that the subject doesn’t know himself—Jeff didn’t know himself—he will displace his unconscious rage on others. Bringing to consciousness the horrors of our childhoods (or adolescence in my case) prevents mental disorders, or our taking it out on innocent Steves.

Categories
Axiology Christendom Dominion (book) Liberalism Tom Holland

Western values are Christian values

by David Lindsay

Tom Holland has written a superb overview [Dominion: How the Christian Revolution Remade the World] of the impact of Christianity on the West. He argues we in the West are moored to our Christian past and our morals and ethics derive from Christianity. Holland believes that Christian values permeate Western culture and thinking. If anything, Christianity’s influence has been underestimated. Holland claims that many beliefs that we take for granted have Christian origins. He argues that George W. Bush was mistaken in assuming that Muslims shared a Christian worldview and such values are universal.

Holland does not fully explain what he means by Christian values. Jesus spoke repeatedly about inequality and injustice. He spent a lot of his time helping the poor and society’s outcasts. He wanted his followers to love their enemies. The Bible suggests that God is closer to the poor than to the rich. Matthew 25 states the key test for a disciple is treating the poor and the hungry as if they were Jesus. Professor Richard Hays of Duke Divinity School believes that Christians are meant to direct their energies towards the renunciation of violence, the sharing of possessions, and overcoming ethnic divisions. Holland discusses the impact of Martin Luther King and Nelson Mandela, who were both students of the Bible. They preached a message of non-violence and forgiveness.

Saint Paul claimed that Christ’s church was open to all, slave and free, Greek and Jew, male and female. He taught that everyone is equal before God and we should love one another. These were revolutionary ideas in the Roman world and we still struggle with them today. Holland argues that because God loves each of us unconditionally, we are in turn meant to love and respect our fellow man. Holland discusses the Beatles and he claims that songs like “All You Need is Love” and “Imagine” express Christian beliefs.

Holland has written extensively about Rome, ancient Greece, and Islam. He claims that the more he studied classical antiquity the more alien he found it. Holland concluded that his values were distinctly Christian. Christianity became the dominant religion in Western Europe because of the Romans. Pagan Rome was a barbaric place. It was depraved and violent. The Romans entertained themselves by having criminals eaten alive by wild animals. Rome was also corrupt and materialistic, with only the rich having any rights. Julius Caesar is fondly remembered by classical scholars but he carried out genocide in Gaul. The Romans tended to destroy societies that got in their way. The Romans and Greek philosophers like Aristotle did not care about the poor and the downtrodden, they viewed them as losers. Aristotle justified slavery as natural, claiming some humans were slaves by nature, lacking the moral reason to be regarded as the equals of free men. Christianity must have seemed an attractive option for many ordinary people in the ancient world.

Holland does not believe that God exists but he was raised a Christian. He claims that we in the West have retained our Christian morals and ethics even though many of us have stopped believing in God. The book is not a history of Christianity. He mentions theologians like Irenaeus, Anselm, Origen, Marcion, and Pelagius. It helps to have some knowledge of Christian history to understand their significance.

When the Britain Empire occupied a country it would usually be forced by Christians to ban practices they considered barbaric. In India, Hindu widows would sacrifice themselves by sitting atop their deceased husband’s funeral pyre. The British banned this practice because of pressure from Christian evangelicals. William Wilberforce was a devout Christian, who forced the British Parliament to ban the slave trade in 1807. The Bible did not seem to condemn slavery, but British Christians knew it was wrong. As Western culture has become more liberal we have embraced behavior that the Bible specifically forbids, like divorce, working on the Sabbath, and homosexuality. We are now making our own rules, but they are still rooted in the gospels.

In 2002, the World Humanist Congress affirmed “the worth, dignity, and autonomy of the individual.” Holland views this as a quintessentially Christian idea that finds no parallel in the ancient world, or in other parts of the world today. Humanists believe “that morality is an intrinsic part of human nature based on understanding and a concern for others.” Holland argues that the source of humanist values is not to be found in science or reason but in Christianity.

Holland suggests that Western secular liberals are deluding themselves in believing that Western views on human rights are universally shared. Western Liberals have insisted that Afghans should embrace gender equality. Holland claims that “To be a Muslim was to know that humans do not have rights. There was no natural law in Islam. There were only laws authored by God.” For some Islamic scholars, such as Abu Muhammad al-Maqdisi the idea of equality between men and women, or between Islam and other religions, is “a monstrous blasphemy”. There is no such thing as “human rights” only the laws of Allah; any attempt to impose those human rights on Islamic countries is infidel heresy and will lead to friction.

Holland discusses the dark side of Christian history. Over time, he writes, Christians “have themselves become agents of terror. They have put the weak in their shadow; they have brought suffering, and persecution, and slavery in their wake.” He notes, for example, that the efforts of missionaries to bring Christianity to Africa were undermined by a “colonial hierarchy” in which black people “were deemed inferior.” But he also argues that the very standard by which we condemn colonizers is itself Christian.