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Categories
Amerindians Ethnic cleansing Real men

Exterminationist pro-whitism!



“With his fall [Sitting Bull] the nobility of the Redskin is extinguished… The Whites, by law of conquest, by justice of civilization, are masters of the American continent, and the best safety of the frontier settlements will be secured by the total annihilation of the few remaining Indians.

Why not annihilation?… We cannot honestly regret their extermination, but we at least do justice to the manly characteristics possessed, according to their lights and education, by the early Redskins of America.”

These are the wise words of L. Frank Baum, the famous author of The Wonderful Wizard of Oz, that appeared in Saturday Pioneer, December 20, 1890. “Like many of his compatriots, Baum had personally lived through many of the Indian wars and atrocities firsthand,” writes Arthur Kemp in his monumental history of the white race. “His deeply-entrenched and strongly-held opinions were shared by many at the time.”

Categories
Egalitarianism

Fuck America!

“America”—the propositional “nation,” i.e., the egalitarian capitalist system—is the most evil enterprise in human history if it can take a person one generation removed from a proud and healthy people with a strong identity and turn him into a deracinated nihilist like this.

Greg Johnson

Categories
Miscegenation

Damned Anglos!

The Anglo-Saxons, in their attempt to destroy Germany, ended up destroying themselves. Instead of being Germany’s right hand man in a National Socialist Europe, Great Britain became a triple colony, first a military colony of the United States, second an economic colony of the European Union and finally a sexual and biological colony of Jamaica and Pakistan.

How many of the brave lads who burned thousand year-old cities to the ground and roasted white Christian women and children alive lived long enough to see their grand-daughters pushing their mongrel bastards around in baby carriages, and how many came to the realization that Uncle Adolf maybe wasn’t such a bad guy after all?

Prussiancroat

Categories
Audios Judeo-reductionism Real men

Alex Linder today

Listen to today’s interview: here

Categories
Ancient Greece Athens Demography Miscegenation Pericles Racial studies Sparta Who We Are (book) William Pierce

White suicide since Ancient Greece

Excerpted from the tenth article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


At the beginning of the fifth century B.C. the Spartiates were able to field an army of 8,000 men against the Persians, but after the costly Spartan victory over Athens and her allies in the Peloponnesian War (431 -404 B.C.) Spartan numbers declined rapidly. When the Spartiates marched against Thebes in 371 B.C., there were too few of them to prevail. After their decisive defeat by the Thebans at Leuctra, the Spartan army numbered only 2,000 warriors. A century and a half later there were only 700 of them, and they passed from the pages of history.

The Spartiates never succumbed to racemixing, but they did succumb to their own lifestyle. They would have been well advised to eliminate the Helots of the Peloponnesus and the Mediterranean population of Crete altogether and to establish a purely Dorian peasant class in those areas. Then they may well have been able to practice a successful eugenics program, maintain their moral health, and have a stable population too. But, of course, they did not have the advantage which hindsight gives us.

The other Hellenic tribes did succumb to racemixing. Their populations did not suffer the decline in numbers which the Spartiates did, but they suffered a decline in racial quality which resulted in their extermination, perhaps more slowly but just as surely—and less cleanly.

Predominantly Nordic

Still, the earliest Athenians were, like the other Hellenes, predominantly Nordic in blood and culture. Their social structure was aristocratic, and they were ruled originally by hereditary kings, just as in the case of the Spartiates.

Although Athenian tradition credits the legendary King Theseus with the political unification of the various semi-independent townships of Attica into a single “greater Athens” during the Heroic Age, it is certain that this unification actually did not take place until long after the Dorian invasion. In any event, the monarchy did not last long in unified Attica, and at the dawn of history the Athenians were ruled by a coalition of noble families, the Eupatrids (“those who are well sired”).

Race-Based Citizenry

Even after Solon, however, democracy did not devour the Athenians all at once. Solon and the tyrants who gained power shortly after his administration, the Peisistratids, governed an Athens in which citizenship was still a racial matter, being based on membership in one of the kinship groups, or clans, which made up the Hellenic tribes of Attica.

In 509 B.C., 85 years after the beginning of Solon’s administration, another “reformer,” Cleisthenes, took office, and he undertook a program of gerrymandering which laid the basis for changing citizenship from a racial to a geographic affair. From this point it was downhill all the way for Athens, racially speaking.

Half a century later the last remnants of power were transferred from the Areopagus to a popular council. All the abuses of mass party politics with which Americans are all too familiar were thenceforth the lot of the Athenians.

Law of Pericles

As the prosperity of Athens grew, more and more foreigners crowded into Attica, with intermarriage inevitably occurring. A temporary halt to the pollution of the Athenian citizenry by the offspring of aliens came in 451 B.C., when the great Pericles pushed through a law restricting citizenship to those born of an Athenian father and an Athenian mother. Only four decades later, however, in order to make up the enormous losses suffered in the Peloponnesian War, Athens bestowed citizenship on tens of thousands of foreigners.

And in the fourth century, although the citizenship law of Pericles remained on the books, every variety of Levantine mongrel was claiming Athenian citizenship. The banking industry of Athens, for example, was entirely in the hands of Semites, who had taken Greek names and were awarded citizenship for “service to the state,” much in the way Jews and Negroes have been elevated to the British “nobility” by the score in recent decades.

Darkening of Hellas

Intermarriage was rife, and the darkening of the Hellenes of Athens was well under way. Racial, moral, and cultural decline went hand in hand. The second-century historian Polybius described his countrymen as “degenerate, pleasure-seeking beggars, without loyalty or belief, and without hope for a better future.”

A century later, in the reign of Augustus, the Roman writer Manilius reckoned the Hellenes among the dark nations (coloratae genies). And so the Athenians, like the Spartiates, passed from the pages of history.

If it is difficult to believe that as great a state as Athens could pass from Nordic genius and glory to mongrelized squalor in a few centuries, just think for a moment of the racial transformation of America which has taken place in a single century. And imagine what America will be like two or three centuries hence (barring a White revolution), when Whites are a minority, outnumbered by both Blacks and Chicanos. America’s technology and industry may coast along for a century or two on the momentum acquired from earlier generations, as Athens’ culture did, but the American people—the real Americans—will have passed from the pages of history.

Categories
Free speech / association Israel / Palestine Kevin MacDonald Mainstream media

MacDonald’s latest article

Manny Friedman: Jews “own a whole freaking country”; and yes, that includes the media.

Well, it turns out after all that Jews do control the media—and a whole lot besides. So says Manny Friedman, writing in the Times of Israel. Of course, we at TOO have known this for quite a while, but it’s nice to hear it from a Jew, even though it’s in a Jewish publication and intended to be part of a Jews-only dialog.

The thing is, it’s okay for someone like Friedman to say it (or Joel Stein, writing in the LATimes and linked by Friedman). But it’s definitely not okay for someone like me.

In fact, Friedman is typical of Jewish writers who inhabit a completely Jewish universe when they talk about anything relating to Jews. Friedman is well aware that non-Jews who talk about such issues should prepare for a wall-to-wall, no-holds barred, 24/7 campaign against them:

The funny part is when any anti-Semite or anti-Israel person starts to spout stuff like, “The Jews control the media!” and “The Jews control Washington!”

Suddenly we’re up in arms. We create huge campaigns to take these people down. We do what we can to put them out of work. We publish articles. We’ve created entire organizations that exist just to tell everyone that the Jews don’t control nothin’. No, we don’t control the media, we don’t have any more sway in DC than anyone else. No, no, no, we swear: We’re just like everybody else!

Does anyone else (who’s not a bigot) see the irony of this?

I don’t see any “funny parts” to this, and I’m not sure “irony’ is the right word here. How about “ethnic strategizing,” as in “Does anyone else (who’s not a bigot) see the ethnic strategizing of this?”

And what does being a “bigot” have to do with anything? The working philosophy of the ADL is that bigots are non-Jews who thinks Jews control the media or anything else. And underlying that philosophy is the idea that public awareness of Jewish control would be bad for the Jews. Bigots are people who think that Jews use their control to influence many other aspects of culture in ways that are not in the interests of non-Jews: That the Israel Lobby has virtually made the US into a client state subservient to the interests of Israel, including the Iraq war and a looming war with Iran. Or that Jews use their control of the media to undermine public Christianity and traditional Western sexual mores, and to promote things like multiculturalism that are quite opposed to the interests and attitudes of White Americans. Or that Jews are an integral part of what Pat Buchanan calls the “casino capitalists.”

Buchanan, although avoiding the ethnic angle, only mentions Robert Rubin, Alan Greenspan and Goldman Sachs when discussing post-1995 problems.

This new predatory elite has exported American jobs and repeatedly obtained lucrative bailouts when things get bad.

Fortunes are lost and made overnight. Names appear on the list of richest Americans no one has ever heard of. Cheating and corner-cutting are constantly being unearthed. Broker- and banker-gamblers in their 30s amass and flaunt nine-figure fortunes.

When WASPs were the dominant elite in America, their many Jewish critics never had any compunctions about calling them by name and probably loved using what Andrew Fraser calls the “subtly, perhaps deservedly derogatory acronym” of ‘WASP’. But our new Jewish elite cannot tell its name despite the fact that they “own a whole freaking country”—a rather large and powerful country in which the vast majority of the population are not Jews.

Friedman says the reason for Jewish angst about discussions of Jewish power is

because they’re afraid of being responsible. It means that they’re suddenly culpable when they create dirty TV shows that sully the spiritual atmosphere of the world.

Right. Jews understand that there are huge conflicts of interest over the construction of culture, whether it’s foreign policy, the sexualization of culture, immigration, multiculturalism, or the role of Christianity in the public square. Quite simply, Jews have different attitudes and perceived interests, and they have been pushing in different directions than White Americans for the entire last century. Massive amounts of money, propaganda, and organizational effort have gone into this effort. This effort has been transformative.

Abe Foxman (quoted in the Stein article) would love to have Americans believe that there are a lot of executives in Hollywood who just happen to be Jewish and that’s the end of it. But it’s far more than that. Jews have fundamentally different attitudes and perceived interests when it comes to the construction of culture, from religion to foreign policy. It wouldn’t matter that Jews are an elite if they had the same attitudes and perceived interests as the traditional people and culture of America. But they don’t, and they haven’t ever since they arrived en masse a century ago. Indeed, in general Jews have an atavistic hostility toward the traditional culture of the Christian West.

Jewish organizations do everything in their power to prevent an honest discussion of Jewish power. And that is completely understandable. Do they really want to advertise to White America that Jews have had a preponderant role in making Whites a minority, in promoting the ideal of multiculturalism, in making America a client state of Israel, in the sexualization of culture and in legalizing and promoting pornography, in banning Christianity from the public square, in obliterating traditional American conservatism in the Republican Party, and in predatory financial practices that are destroying the American economy…?

Likely not. But one can bet that to the extent that there will be any discussion of Jewish power, it will be more or less exclusively within the confines of the Jewish community. (Here’s a recent WND article titled “Who Stole Our Culture?” that fails to come to grips with the powerful ethnic component of the correct answer, despite their emphasis on the central role of the notoriously Jewish Frankfurt School.) Friedman publishes his article in an Israeli newspaper (which is completely ignored by the MSM in the US) and links to Joel Stein (whose article sank like a rock and certainly did not ignite a national discussion on the consequences of Jewish media domination). Neither Friedman nor Stein would dream of linking to The Occidental Observer or anything remotely similar to back up their claims. Yet our discussions are far more extensive, nuanced and well-sourced than anything put out by Friedman or Stein.

Non-Jews should have a robust role in the discussion of all these issues. Here’s Steven Walt criticizing Peter Beinart’s The Crisis of Zionism (in an otherwise favorable review) for addressing only Jews in the discussion of American attitudes toward Israel:

I think it is unfortunate that Beinart chose to direct his book almost entirely toward the American Jewish community. That is his privilege, and it’s possible that the best way to get a smarter U.S. policy would be to convince American Jewry to embrace a different approach. Yet Beinart’s focus also reinforces the idea that U.S. Middle East policy—and especially its policy towards the Israeli-Palestinian conflict — is a subject that is only of legitimate concern to Jewish-Americans (and Arab-Americans) and can only be legitimately discussed by these groups. In fact, U.S. Middle East policy affects all of us in countless ways and it ought to be a subject that anyone can discuss openly and calmly without inviting the usual accusations of bigotry or bias. I’m sure Beinart would agree, yet his book as written sends a subtly different message.

Right. We all have a right and even a duty to discuss these subjects because they affect our vital interests. But, like Walt and John Mearsheimer when their book on the Israel Lobby came out, doing so invites the worst sort of hostility from Jewish critics—accusations that it was shoddy scholarship and a throwback to the Protocols of the Learned Elders of Zion.

It is a compelling measure of Jewish power that Jews are able to so effectively suppress discussion of Jewish power. The power of no other group is off limits for public discussion. I can’t resist quoting Joe Sobran’s 1996 classic:

The full story of [Pat Buchanan’s 1996 presidential] campaign is impossible to tell as long as it’s taboo to discuss Jewish interests as freely as we discuss those of the Christian Right. Talking about American politics without mentioning the Jews is a little like talking about the NBA without mentioning the Chicago Bulls [then the dominant team]. Not that the Jews are all-powerful, let alone all bad. But they are successful, and therefore powerful enough: and their power is unique in being off-limits to normal criticism even when it’s highly visible. They themselves behave as if their success were a guilty secret, and they panic, and resort to accusations, as soon as the subject is raised. Jewish control of the major media in the media age makes the enforced silence both paradoxical and paralyzing. Survival in public life requires that you know all about it, but never refer to it. A hypocritical etiquette forces us to pretend that the Jews are powerless victims; and if you don’t respect their victimhood, they’ll destroy you. It’s a phenomenal display not of wickedness, really, but of fierce ethnocentrism, a sort of furtive racial superpatriotism. (Joe Sobran [1995]. “The Jewish establishment.” Sobran’s [September]:4–5).

The reality is that Jews cannot afford to have these issues discussed openly and honestly because doing so would not only threaten their power. It would create a huge backlash, since Jewish power has been so deeply antithetical to the interests of Whites in America and elsewhere. So they sit on an ever more explosive powder keg. Shoring up their defenses, but unable to go back even if they wanted to (which they don’t). Pouncing mercilessly on anyone who gets off the reservation. With 100,000,000 non-Whites in America who are rapidly increasing as a percentage of the population, there are simply too many facts on the ground at this point to go into a low-key retreat.

[See e.g., this video presently featured at The Occidental Observer]

The external controls keeping the non-Jews in line are certainly very powerful. As Cooper Sterling’s recent article shows (and as Friendman acknowledges), individuals who cross the lines imposed by the SPLC (a Jewish organization in all but name) or the ADL face dire economic and social consequences.

However, Jewish control goes far beyond the ability to punish behavior and attitudes they don’t like. Ultimately the whole edifice depends on massive self-censorship by non-Jews. Jews also need to use their position in the media to continue the incessant propaganda that reinforces the current dispensation— that diversity is a strength and is good for everyone, that all humans are essentially the same so that importing millions of Africans, Asians, and non-Whites from Latin America would have no effects on the fundamental character and institutions of the West, that Jews are powerless and that they are morally and intellectually superior victims of irrational hatreds, that Israel is an embattled democracy with a strong allegiance to the same values Americans hold dear, etc.

Implicitly at least, Jews realize that they need to use their media power to make these messages into psychological reflexes so that all White people, including especially respectable, well-educated White people, will feel shame and guilt for even thinking politically incorrect thoughts. In this, of course, they have been incredibly successful. We never see the end of guilt-ridden, self-flaggelating, ethnomasochistic Whites who look up to the New York Times for moral enlightenment. (Here’s a NYTimes “news article” from yesterday intended to induce guilt for opposing oppose massive non-White immigration to Greece: “Greek Far Right Hangs a Target on Immigrants.” Wall-to-wall. 24/7.)

It’s a long story why Whites are so susceptible to such manipulations. But yes, it matters who runs the media.

This is a short list of things that could possibly challenge the dominance of the current system:

• Victory by a European Nationalist Party, such as Greece’s Golden Dawn (the focus of the NYTimes article), Hungary’s Jobbik, or France’s National Front. If one European country manages to have a nationalist revolution and manages to withstand the severe pressures that would be immediately arrayed against it, there would be a transformative effect on the rest of the White world.

• The effect on the rest of the White world would be especially powerful as the costs of multiculturalism inexorably rise throughout the West and Western economies suffer from the effects of our predatory financial elite. There is a palpable anger in White America and throughout the White diaspora. It is unfocused or maladaptively focused (e.g., Christian Zionism). And it is without effective leadership. But it is a powerful force waiting to be harnessed.

• The rise of new media, able to avoid the stifling conformity to the culture of Western suicide being preached by the mainstream media throughout the West. Our word is getting out, even though it is to relatively a tiny audience, many of whom are already converted. If our media becomes obviously influential and a threat to the current regime, there will be powerful attempts to destroy it.

• But those on our side are increasingly intellectually confident and possessed of an intense moral fervor about the legitimacy of our cause. In the long run, such people are the worst enemies of the current zeitgeist. As recent research on opinion change shows, a small, confident, morally self-assured minority can dramatically alter the opinions of the majority. This has been the secret of Jewish success in influencing the culture of the West. But the ugliness of Israel and the egregious hypocrisy of American Jews on everything related to Israel are pretty much impossible to hide at this point. The emperor clearly has no clothes.

It’s not over until it’s over.

The original article and comments can be read at
The Occidental Observer, here.

See also MacDonald’s “White pathology”.

Categories
Egalitarianism Emigration / immigration

A modest proposal

by Hunter Wallace

We invite King George III to come back and resume the throne. He could dissolve the Union, arrest the negro in the White House, and round up our so-called “representatives” in Congress.

In exchange for an apology and a promise to never misbehave again, we get lower taxes, a less intrusive government, secure borders, and an end to all the madness that has flowed from the “self evident” idea that “all men are created equal.”

What do you say?

Categories
American civil war Audios Blacks Conservatism Emigration / immigration Mainstream media

“Once Obama amnesties those wetbacks…”

Rarely do I follow the news in this blog. But the recent Supreme Court decisions against Arizona and for ObamaCare—the Old United States no longer exists: those decisions were the final nail in the coffin—remind me Harold Covington’s scolding of coward conservatives:


Note of May 12, 2015: The thoughtpolice at YouTube censored this clip.

Categories
American civil war Christendom Judeo-reductionism Kevin MacDonald Liberalism Slavery

“There is NOTHING wrong with us”

Monocausalism is the simplistic notion that all of our issues are to be laid on the feet of Jews, that “there is NOTHING wrong with us” as the commenter Helvena put it this year at Age of Treason.

The problem with those who advocate the single-cause hypothesis of our current predicament is that they have not done their homework. Who in the movement can be more knowledgeable about the Jewish Question than Professor Kevin MacDonald? At The Occidental Quarterly when this printed, scholarly journal was under the watch of Greg Johnson (Vol. 8, no. 2, Summer 2008), MacDonald wrote (no ellipsis added between unquoted paragraphs):


Philip Gura’s American Transcendentalism provides a valuable insight into a nineteenth-century leftist intellectual elite in the United States. This is of considerable interest because Transcendentalism was a movement entirely untouched by the predominantly Jewish milieu of the twentieth-century left in America. Rather, it was homegrown, and its story tells us much about the sensibility of an important group of white intellectuals and perhaps gives us hints about why in the twentieth century WASPs so easily capitulated to the Jewish onslaught on the intellectual establishment.

Both New England and East Anglia (the center of Puritanism in England) had the lowest relative rates of private crime (murder, theft, mayhem), but the highest rates of public violence—“the burning of rebellious servants, the maiming of political dissenters, the hanging of Quakers, the execution of witches.” This record is entirely in keeping with Calvinist tendencies in Geneva.

The legal system was designed to enforce intellectual, political, and religious conformity as well as to control crime. Louis Taylor Merrill describes the “civil and religious strait-jacket that the Massachusetts theocrats applied to dissenters.” The authorities, backed by the clergy, controlled blasphemous statements and confiscated or burned books deemed to be offensive. Spying on one’s neighbors and relatives was encouraged. There were many convictions for criticizing magistrates, the governor, or the clergy. Unexcused absence from church was fined, with people searching the town for absentees. Those who fell asleep in church were also fined. Sabbath violations were punished as well. A man was even penalized for publicly kissing his wife as he greeted her on his doorstep upon his return from a three-year sea voyage.

Whereas in the Puritan settlements of Massachusetts the moral fervor was directed at keeping fellow Puritans in line, in the nineteenth century it was directed at the entire country. The moral fervor that had inspired Puritan preachers and magistrates to rigidly enforce laws on fornication, adultery, sleeping in church, or criticizing preachers was universalized and aimed at correcting the perceived ills of capitalism and slavery.

Puritans waged holy war on behalf of moral righteousness even against their own cousins—perhaps a form of altruistic punishment as defined by Ernst Fehr and Simon Gächter. Altruistic punishment refers to punishing people even at a cost to oneself. Altruistic punishment is found more often among cooperative hunter-gatherer groups than among groups, such as Jews, based on extended kinship.

Whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired and justified the massive carnage of closely related Anglo-Americans on behalf of slaves from Africa. Militarily, the war with the Confederacy was the greatest sacrifice in lives and property ever made by Americans. Puritan moral fervor and punitiveness are also evident in the call of the Congregationalist minister at Henry Ward Beecher’s Old Plymouth Church in New York during the Second World War for “exterminating the German people… the sterilization of 10,000,000 German soldiers and the segregation of the woman.”

It is interesting that the moral fervor the Puritans directed at ingroup and outgroup members strongly resembles that of the Old Testament prophets who railed against Jews who departed from God’s law, and against the uncleanness or even the inhumanity of non-Jews. Indeed, it has often been noted that the Puritans saw themselves as the true chosen people of the Bible. In the words of Samuel Wakeman, a prominent seventeenth-century Puritan preacher: “Jerusalem was, New England is; they were, you are God’s own, God’s covenant people; put but New England’s name instead of Jerusalem. They had left Europe which was their ‘Egypt,’ their place of enslavement, and had gone out into the wilderness on a messianic journey, to found the New Jerusalem.”

Whereas Puritanism as a group evolutionary strategy crumbled when the Puritans lost control of Massachusetts, Diaspora Jews were able to maintain their group integrity even without control over a specific territory for well over 2,000 years. This attests to the greater ethnocentrism of Jews. But, although relatively less ethnocentric, the Puritans were certainly not lacking in moralistic aggression toward members of their ingroup, even when the boundaries of the ingroup were expanded to include all of America, or indeed all of humanity. And while the Puritans were easily swayed by moral critiques of white America, because of their stronger sense of ingroup identity, Jews have been remarkably resistant to moralistic critiques of Judaism.

With the rise of the Jewish intellectual and political movements described in The Culture of Critique, the descendants of the Puritans readily joined the chorus of moral condemnation of America.

The lesson here is that in large part the problem confronting whites stems from the psychology of moralistic self-punishment exemplified at the extreme by the Puritans and their intellectual descendants, but also apparent in a great many other whites. As I have noted elsewhere:

Once Europeans were convinced that their own people were morally bankrupt, any and all means of punishment should be used against their own people. Rather than see other Europeans as part of an encompassing ethnic and tribal community, fellow Europeans were seen as morally blameworthy and the appropriate target of altruistic punishment. For Westerners, morality is individualistic—violations of communal norms… are punished by altruistic aggression.

The Puritan legacy in American culture is indeed pernicious, especially since the bar of morally correct behavior has been continually raised to the point that any white group identification has been pathologized. As someone with considerable experience in the academic world, I can attest to feeling like a wayward heretic back in seventeenth-century Massachusetts when confronted, as I often am, by academic thought police. It’s the moral fervor of these people that stands out. The academic world has become a Puritan congregation of stifling thought control, enforced by moralistic condemnations that a seventeenth-century Puritan minister could scarcely surpass. In my experience, this thought control is far worse in the East coast colleges and universities founded by the Puritans than elsewhere in academia—a fitting reminder of the continuing influence of Puritanism in American life.

The main difference between the Puritan New Jerusalem and the present multicultural one is that the latter will lead to the demise of the very white people who are the mainstays of the current multicultural Zeitgeist. Unlike the Puritan New Jerusalem, the multicultural New Jerusalem will not be controlled by people like themselves, who in the long run will be a tiny, relatively powerless minority.

The ultimate irony is that without altruistic whites willing to be morally outraged by violations of multicultural ideals, the multicultural New Jerusalem is likely to revert to a Darwinian struggle for survival among the remnants. But the high-minded descendants of the Puritans won’t be around to witness it.


Postscript

At Occidental Dissent, today Hunter Wallace also liked MacDonald’s article:

Kevin MacDonald has an excellent essay on Counter-Currents about the Yankee Question. This is too good to pass up.

Note: MacDonald has never been a Single Jewish Causer. He could easily write an entire book on the radical utopian movements of the nineteenth century (abolitionism, civil rights, pacifism, “strongminded womanism,” Unitarianism, Free Loveism, Shakerism, Fourierism, Transcendentalism, etc.) that plunged America into racial and cultural decline and laid the foundation for their destructive successors in the twentieth century.

(Read MacDonald’s entire article here.)

Categories
Bible Christendom Liberalism

Why America is the most serious enemy of the Anglo-Saxon race

Below, a section of Andrew Fraser’s “Natural Born Citizen? Obama and the Fourth American Revolution” published today at The Occidental Observer.


Liberty, Equality, and Fraternity

The constitutive principle of the First (Federal) Republic was liberty. But the festering contradiction between the progressive ideal of liberty and the reactionary realities of Negro slavery unleashed another wave of revolutionary dynamism, found in its most extreme form in the rise of the abolitionist movement.

Eventually, the First (Federal) Republic was overthrown. When the War for Southern Independence was lost, the federal principle which licensed the secession of the slave states was subordinated to the colour-blind ideal of personal liberty. It was clear that sovereign authority had passed from the citizens of the several states into a consolidated Union-dominated government under the direction of Northern commercial and industrial interests.

But formal legal recognition of the Second (Bourgeois) Republic required another constitutional coup d’état. The revolutionary Fourteenth Amendment was adopted by Radical Republicans to subordinate the states to the federal government and to create a uniform national citizenship.

According to Article V of the federal Constitution, however, amendments require the formal consent of three quarters of the states. The South was still under military occupation by Union troops. Fraud and coercion were employed freely to compel Southern legislatures to ratify the Fourteenth Amendment in 1868. In effect, white Southerners were made an offer they could not refuse: ratify the Fourteenth Amendment or be denied re-admission to the Union.

The Second Republic was founded on the principle of equality. But it eventually foundered upon the multiplying contradictions between the formal legal ideal of equality and the substantive social realities of race, class, and gender.

Seventy years after the Civil War, the New Deal ushered in the Third (Managerial/Therapeutic) Republic which radically expanded the powers of the federal government. No effort was made to obtain the formal consent of the states to this constitutional revolution.

Indeed, in 1937, the Supreme Court, too, was compelled to abandon its early resistance to repeated and sweeping federal usurpations of state jurisdiction by making the famous “switch in time that saved nine.”  Faced with Roosevelt’s threat to pack the court, the judiciary simply turned a blind eye to the Article V amendment procedure, choosing instead to place its imprimatur on the Third American Revolution.

The Third Republic based itself upon the revolutionary ideal of fraternity among American citizens of every class, race, and gender. While allowing Congress a free hand to regulate the economy, the Supreme Court brought every so-called “discrete and insular minority” under its own wing. In the Forties and Fifties, the Court waged its own revolutionary war against discrimination in landmark cases such as Shelley v Kraemer and, most famously, Brown v Board of Education.

By the Sixties, it was obvious that the principle of fraternity stood in stark contradiction not just to individuals’ freedom of association but also to the exclusionary character of allegedly “racist” immigration laws. Accordingly, the progressive leaders of the Republic launched a demographic revolution which extended the blessings of American citizenship to millions of non-Whites drawn from every corner of the Third World.

As a consequence, the principle of fraternity quickly morphed into the celebration of diversity as an end in itself. But demographic diversity stands in clear contradiction to the ancient republican ideal of a body politic in which citizens unite in pursuit of the public interest and the common good.

Homo americanus long ago renounced his historic allegiance to throne and altar. Soon afterward, the blood faith that his colonial ancestors had shared with their kith and kin across the Atlantic was replaced by the civil religion of the Republic. Americans had also become hopelessly addicted to endless economic growth and territorial expansion. Within that future-oriented, novus ordo seclorum, it was impossible to define the constitutional abstraction known as the sovereign people-at-large in backward-looking, traditional terms of shared blood, language, and religion.

A commenter said…

You state:

“Inspired by the secular humanist ideology of the European Enlightenment, America’s constitutional faith strove to incarnate the principles of liberty, equality, and fraternity, one after another, in a series of revolutionary republican moments.”


Wait, no mention of the influence of the Bible and the Ten Commandments? Yet, these leaders were overwhelmingly inspired by the Bible as evidenced by an army of relevant sources. Here’s a cursory list:

•  
“Our constitution was made only for a moral and religious people. It is wholly inadequate for a government of any other.” —John Adams, 1798 in letters to the Massachusetts Militia.

•  
“It is equally undeniable… that the Ten Commandments have had a significant impact on the development of secular legal codes of the Western World.” —U.S. Supreme Court, Stone v. Graham, (1980) (Justice Rehnquist, dissenting)

•  “The fundamental basis of this nation’s laws was given to Moses on the Mount. The fundamental basis of our Bill of Rights comes from the teachings we get from Exodus and St. Matthew, from Isaiah and St. Paul. I don’t think we emphasize that enough these days.” —Harry S. Truman, Feb. 15, 1950,
 Attorney General’s Conference.

Suggested Reading: The Ten Commandments & their Influence on American Law