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Celsus Christendom Civilisation (TV series) Friedrich Nietzsche Julian (novel) Kali Yuga Liberalism Name of the Rose (novel) New Testament Porphyry of Tyre St Francis St Paul Tom Sunic Women

Christmas gift

If, historically, the One Ring (greed) was the primary weakness for Western man, Christianity is also a major culprit. It is race-blind and compels us to navigate our passages favoring universalism. Based on theism, the belief in a personal, Hebraic god, it is hostile to “pagan” (Christian Newspeak for folkish) bonds for the supposed benefit of the “soul.” Our parents’ religion commands us to love our enemy (even Jews) and worship human weakness (including low-IQ negroes). Catholic and Protestant moral grammar goes at the very heart in today’s untamed equality: what Nietzsche called slave morality.

As Manu Rodríguez, a Nietzschean from Spain, said yesterday (my translation), “Christianity is the art of making wolves and bears into kids and lambs. It is the art of weakening, neutralizing and undermining the morale of the population, making even defense impossible.” Earlier this year another visitor of this blog sent me an email containing this paragraph:

Because of your blog I have ordered tons of books that you have read and thus gain the same insights that you do. I have Hellstorm on my shelf now; I have not read it yet. I am about to commence reading Porphyry’s Against the Christians. I can’t wait. The Bible is a book that has plagued me all my life. It is nice to finally read one of the original refutations of this Jewish nonsense.

A year ago I reposted excerpts of a chapter about the Gospels’ nativity fictions that I typed directly from a book authored by a secular scholar on the Bible. Porphyry (234-305 C.E.) was the forgotten pioneer in this field of research.

The reason white nationalists are uninterested in secular studies of the New Testament is the same they are so reluctant to assess the data about the subject that the dollar will crash. The double-helix of the US was precisely a structure intertweaving capitalism with Christianity. But American white nationalists want to save their race without destroying the One Ring wielded by the Kwa* and without dismissing their parents’ religion. They ignore that the nation of their founding fathers was hard-wired to become New Zion (click on the picture of Mammon on the sidebar).

Since this month we will celebrate Christmas with our families, I must say that an intellectual among those who blame Mammon also blames the other big factor. This is a translated quotation from “Rasse und Gestalt: unsere Identität,” a September 2013 speech by Tom Sunic:

The Christian teaching of equality and its contemporary offsprings, liberalism and Marxism is the main cause of so-called anti-racism and self-hatred as well as today’s mongrelized multicultural society. It’s futile to inspirit race consciousness or folk consciousness and to oppose mass immigration of non-Europeans, without first fighting and eliminating the legacy of Christianity.

I would go further and claim that the word “Christian” was 4th century Newspeak of the time. Translated back to Greco-Roman Oldspeak, we could say that Christian is a codeword for artificial Jew. What most significant can be that in this darkest hour of the West, on June 13 of this year in fact, Pope Francis said: “Inside every Christian is a Jew.”

Jorge Mario Bergoglio, whose mother language is Spanish, is the first one in history who has adopted the name of St Francis (Francisco I) when nominated Pope. In my compilation of several authors, The Fair Race, you’ll find much support of Sunic’s quote: a deranged Christian sense of compassion à la St Francis did transmute into secular, runaway liberalism.

Elsewhere I have mentioned the image that Kenneth Clark chose to depict St Francis in the 1969 TV series Civilisation: Hesdin’s The Fool. I added that in Erasmus’ most famous book, The Praise of Folly, women, “admittedly stupid and foolish creatures,” are Folly’s pride. Erasmus took a surprisingly modern, “liberal” position about the role of women in society. Since Folly praises ignorance and lunacy, Erasmus reasoned, women must be instrumental for the Christian cause. In his book Folly is only interested in following the steps of Jesus, the exemplar of charitable simplicity against the budding intellectualism of the 16th century. The fact that Erasmus took St Paul’s (a Jew) “praise of folly” against the best minds St Paul encountered in Athens (whites) speaks for itself and needs no further comment.

I must iterate I find it most significant that the current Pope is the first one to use the name of Francis: the feminine, Christian paradigm of charitable simplicity par excellence. Last month, Pope Francis addressed the European Parliament saying that no longer fertile Europe should accept immigrants.

the-name-of-the-roseYes: I’ve put the Pope and all of his Cardinals in my black list for black sorcery

But here I can only say that the saint of Assisi was one of the most venerated religious figures in history and my idol when, at sixteen, I was struggling with my internalized father. Unlike the current Pope, the medieval Church somehow knew that when the purest gospel reached mainstream Christianity it would be the end of civilization. See, for example, Umberto Eco’s depiction of the Fraticelli in The Name of the Rose, which chapter on Jorge de Burgos’ scary sermon about the coming of the Antichrist I reread a couple of days ago.

Online you can also see the final pages of The Antichrist. If Nietzsche were alive, wouldn’t he say that the suicidal folie en masse that in the 20th and 21st centuries affects westerners is but the culmination of the psyop started by St Paul?

 

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(*) Kwa means Amerikwa: a negative word used to describe the degenerate, racially destructive, Jewified, niggrified, pussified, and depressing place that America has become.

For the context of Sunic’s point of view see also “The Christian problem encompasses the Jewish problem”: perhaps the entry I’ve updated the most in this blog.

Like Sunic I believe that reading literature in traditional, printed books is important to understand the darkest hour. My favorite historical novels are precisely Julian (1964), which depicts 4th century Christianity after the death of Constantine and The Name of the Rose (1980), a complete immersion into the zeitgeist of Christendom a thousand years later. If you prefer non-fiction, remember the above-cited words about Porphyry’s Against the Christians (“It is nice to finally read one of the original refutations of this Jewish nonsense”).

Christmas gifts of Nietzsche’s The Antichrist would probably be a little rude, even though the philosopher tells the plain truth about how the authors behind the gospels inverted our Aryan values. But Julian and The Name of the Rose may appear innocuous enough as gifts for our family, at least at the time of delivering the presents.

Categories
Inquisition Kevin MacDonald Literature Metaphysics of race / sex Miscegenation Women

On Spain and literature – V

retrato de soledad anaya
 
My Mac broke down again (I didn’t fix it properly the previous time for lack of funds) but I’ll use a borrowed laptop because I’ve read a classic in Spanish literature and would like to say something about it.

Quoting Julio Rodríguez-Puértolas, on page 7 of The Culture of Critique Kevin MacDonald wrote:

A prime example is The Celestina (first edition dating from 1499) by Fernando de Rojas, who wrote “with all the anguish, pessimism, and nihilism of a converso who has lost the religion of his fathers but has been unable to integrate himself within the compass of Christian belief.” Rojas subjected the Castilian society of his time to “a corrosive analysis, destroying with a spirit that has been called ‘destructive’ all the traditional values and mental schemes of the new intolerant system. Beginning with literature and proceeding to religion, passing through all the ‘values’ of institutionalized caste-ism—honor, valor, love—everything is perversely pulverized.”

I confess that I found La Celestina quite boring, but I am not sure if it would be proper to catalogue this comedy—because it is a comedy—as “destructive” in the sense that MacDonald (who doesn’t seem to have actually read it) put it.

en la estacaHowever, it is true that Fernando de Rojas felt alienated in the late 15th century Spain. Some of his biographers even claim that, when Rojas was a bachelor studying in Salamanca, he received the tragic notice that his father, a Jew converted to Catholicism, had been condemned to die at the stake by the Inquisition.

As crypto-Jews usually did, Rojas married a converso woman; i.e., an ethnic Jewess, the daughter of Álvaro de Montealbán. De Montealbán also suffered a trial by the Inquisition and, although Rojas was a very successful lawyer by profession, he was not allowed to defend his father-in-law because Rojas was also of Jewish heritage, and therefore suspicious.

La Celestina was a huge bestseller of the time, even in translations outside Spain, but Rojas was always scared for having written it in his youth and, for forty years, remained silent about his authorship.

See my recent entry about the Spanish Catholic Kings Ferdinand and Isabella, who in 1492 promulgated a law to expel those Jews who didn’t want to convert to Christianity. The Jews who had lived in Spain for centuries had to go and the conversos who stayed became second-class citizens for the next centuries. The mission of the Inquisition was to keep under close scrutiny the conversos and see if they continued to practice their religious ways in secret.

Except for the first act, which was not authored by Rojas but by a non-Jew (either Juan de Mena or Rodrigo de Cota), as I said I found the comedy boring. Whatever the influence of this searing exposé of the Neo-Platonic idealization of women, an idealization so common in popular authors those times such as Petrarch, it probably didn’t go beyond the similar exposé by Cervantes of the chivalric novels of the age. To my taste mentioning La Celestina in the first pages of The Culture of Critique is a little off the mark, especially when taking into account that the most hilarious pages against women were authored by a gentile.

Rojas died in 1541, four years after Pope Paul III granted the bachelor soldiers in America permission to mix their blood with Amerind women. Now that I’ve just read the book I’d say that, although there’s a ring of truth in what MacDonald quoted, it should be obvious that the Spaniards’ lust for gold (see my previous entry about my teacher of literature), together with Catholicism, were the main cause of their racial suicide in the Americas. In those centuries conversos rarely got—as Rojas did—positions of cultural influence in this society that seriously tried to get rid of the subversive tribe. For those knowledgeable of the history of Spain and of Spanish literature, it would be laughable to hear that the book written by Rojas was a factor in the mestization of the New World.

Categories
Axiology Feminism Patriarchy Sexual "liberation" Women

Downton Abbey

downton-abbey-wallpaper-8

I have said that, of all recent TV series I have seen, I only found inspiring the first episode of The White Queen. Now I might recommend a series which message, at least until the first season that I watched, is not necessarily negative.

Downton Abbey is a series created by English actor and novelist Julian Fellowes, first aired in Britain on September 2010. The series depicts the lives of the aristocratic Crawley family and their servants in the post-Edwardian era starting with the sinking of the Titanic. Of the only season I’ve watched to date my favorite line upon which the entire drama evolves—that in the recent past women had no right of inheritance—is a dialogue between two humble servants:

“It is the law.”

“Well: it is a wicked law.”

These well-intentioned Britons were naïve of course. We know better now. We now know that from the corruption of women all evils follow. Just compare the decent world of Downton Abbey with today’s Hollywood degeneracy (that incidentally even quite a few white nationalists like).

Remember for instance that filthy film, Basic Instinct when Sharon Stone, during the interrogation scene, shows her pubic hair to the male interrogators. That’s what happens when women are allowed to inherit immense fortunes from their late parents, as Catherine Tramell (Stone) did in Basic Instinct. Remember also when the detectives visited her Pacific Heights mansion to find only Catherine’s lesbian lover, etcetera.

My dream is that later in this century and the next one the West will revert to the mores of Jane Austen in the ethnostate. What I most loved about Downton Abbey, which rather depicts the late Victorians of the early 20th century is that, with the exception of a Turk who died in the aristocratic mansion, non-whites simply don’t exist in that world.

Categories
1st World War 2nd World War Civil war Enlightenment Francis Parker Yockey French Revolution Friedrich Nietzsche Hegel Jean-Jacques Rousseau Liberalism Philosophy of history Women

Liberalism, 3

Imperium Eagle

This piece has been moved
to a single entry: here.

Categories
Autobiography Sexual "liberation" Women

My Fair Lady

My_fair_lady_poster


As a kid I watched My Fair Lady on the big screen: a film that won eight Academy Awards in 1964. I am in my middle fifties now. One of the advantages of having living more than half a century is that you remember My Fair Lady as if you had watched it a couple of weeks ago. This means that the visual mores of the time are still fresh in my mind as if it was something that (psychologically) happened a fortnight ago. My little sisters treasured their memories too and talked about the movie at home.

My Fair Lady can be watched in YouTube, at least in the country in which I am living for the moment. If you click here, starting with “Pickering, why can’t a woman be more like a man?” (hour 2:28 to 2:32), you will see that “a fortnight ago” men regarded women as totally different creatures.

For people of my age it is like if an esoteric fashion took over society “a fortnight ago” turning the world upside down—something absolutely impossible to transmit to younger people since they didn’t build their psyches in the early 1960s.

That’s why for people like me even most white nationalists are, mixing old film metaphors, body-snatched degenerates. We older folks still have memories of an age when decency and the most obvious facts about the differences between the sexes were widely acknowledged by most.

Nonetheless, even now, during the West’s darkest hour, the new generation can make a difference by failing to renew their Cable services; disconnect the aerial antenna to avoid temptations, purchase old-time movies in DVD form, and spend their relaxing hours watching only the films that their grandparents saw in the luxurious, old-fashioned theaters of yore.

Categories
Ancient Greece Ancient Rome Athens Evropa Soberana (webzine) Goths Miscegenation Oracle of Delphi Sparta (Lacedaemon) Women

Sparta – XVII

This specific chapter of Sparta and its Law has been moved: here.

If you want to read the book Sparta and its Law from the beginning, click: here.

Categories
Alfred Rosenberg Ancient Greece Aryan beauty Evropa Soberana (webzine) Friedrich Nietzsche Homer Indo-European heritage Marriage Metaphysics of race / sex Patriarchy Pedagogy Rape of the Sabine Women Sparta (Lacedaemon) Women

Sparta – X

This specific chapter of Sparta and its Law has been moved: here.

If you want to read the book Sparta and its Law from the beginning, click: here.

Categories
Axiology Miscegenation William Pierce Women

Hunter – 2

dr_pierce

This entry has been moved: here.

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Feminism Quotable quotes Women

Sanskrit saying

“From the corruption of women… all evils follow.”

Categories
Abortion Ancient Rome Christendom Demography Emigration / immigration Feminism Sexual "liberation" Sparta (Lacedaemon) Women

On feminism

Some time ago John Thames wrote, and quoted, the texts below:


Woman, to a very real extent, is the “natural born Jew” of the universe. She thinks that man exists to serve her the same way the Jew thinks that the gentile exists to serve him.

To my enlightened female critics: Since you do not like my opinions, let me infuriate you with some more clear thinking. Let me describe to you American society as it existed before “sex discrimination” became a problem.

In 1950’s America, women work to support men who stay home and raise the children. Women give men the house, the furniture, the car and all the money in divorce court. Women pay massive child support and alimony to automatic custody fathers. Women suffer 400,000 battlefield deaths in WW2 while Jimmie the Riveter works in the factories back home. Women go down with the Titanic so that men and children can climb on the life boats. Women work themselves into a seven year shorter life expectancy so that men can inherit 80 percent of all the personal wealth of the country, paid for by women’s effort. Now tell me why men should have all the high paying jobs too?

As for Dear Old Mommie and her burdensome diaper changing duties, preach it to me as you throw unwanted babies into the garbage can down at the abortion clinic. Your concern for your own child (the ones you decided to keep) is truly touching.

Women are basically Jews. They think they can do no wrong. Far from being victims of sex discrimination, women are the most pampered, parasitical, good for nothing pieces of ass on planet earth. I enjoy The Spearhead, although it is completely gutless on the Jews. As to your idiotic female logic, it merely demonstrates a truth my mother once told me: “The worst mistake men ever made was giving women the vote. Women have no brains and by giving women the vote, men gave women the power to screw everything up.”

No truer words were ever spoken.


Feminism in ancient Sparta

Feminism is not a modern invention, as many suppose. It existed in the ancient world—and its consequences were largely the same as now. A classic example is the Greek city-state of Sparta.

It would shock most people to know that the famous warrior state was a paradise for women, relatively speaking but it was. The Spartans granted educational and economic equality to women—and it contributed greatly to their eventual downfall. Spartan girls were given the same curricula as the boys and encouraged to engage in sports. They were also granted the right to hold property in their own name and inherit property on an equal basis. The Spartan economy was largely agricultural. While Spartan men were away on war Spartan women ran the household and controlled the finances. As much as 35-40 percent of Spartan land was owned by women some of whom became quite wealthy.

Sparta suffered quite a decline in its birth rate during its decline. Some of this was caused by economic factors, such as limiting reproduction to avoid splitting up estates and inheritances. But much more, it was caused by the independence of women. Women were too busy being “liberated” to bother with the necessities of reproduction. In several centuries time, the total number of Spartiae (Spartan citizens as opposed to the helots and half-citizens) had declined from 7000 down to 700 (a 90 percent drop). Spartan sterility was remarked upon by many observers, particularly the Romans. The Spartans eventually reached the stage where they could no longer replace their losses in war. They were conquered by the Romans and ceased to exist. Spartan women were noted for their adulteries, particularly in their later stages of decline. There was no stigma attached to adultery and Spartan women could violate marital vows with relative impunity.

The similarity of all this to modern feminism is striking. The sterility, the free love, the equal educational and athletic opportunities, the female control of the economy are, in essence, the same trends observable today. And this brings up the key point: Totalitarian societies, past and present, do not enslave women, they liberate them. It was so in the ancient world; it was so in Jewish-Marxist Russia; it is true in the degenerating and decaying society of today.


Feminism and the fall of Rome

Feminism is not a new thing. Neither is it a sign of progress, as some imagine. It has flourished in the past with results as disastrous as presently. Many parallels exist between the feminist movement in the Roman Empire and the feminist movement of today. In the early days of the Republic, Rome was extremely patriarchal. The father, the Pater familias, held the power of life and death over his wife and children. This system lasted until roughly the end of the Second Punic war against Carthage. Then began a vast movement for the “liberation” of women. The war had, in a sense, been won by women. The Romans had lost the entirety of their manpower in three consecutive defeats at the hands of Hannibal Barcas. The final disaster came at Cannae where 60,000 Romans were surrounded and stabbed in the back.

Ancient-Rome-1

When women had grown back the dead soldiers and the final defeat of Hannibal was achieved at Zama, Roman women demanded freedom. One of the first concessions granted to them was the repeal of the law against luxury. The repeal of this law allowed Roman women to flaunt their wealth in public. No longer did they have to practice frugality as matron of the household. Next they acquired the right to enter minor political office and the right to practice infanticide and abortion.

The Roman birth rate plummeted and vice and corruption spread among Roman men. A general strike against marriage ensued and the Emperor Augustus tried to revive reproduction with a bachelor tax. It was all to no avail. The situation became so outrageous that a famous Roman remarked that “We Romans, who rule the world, are ruled by our women.” The poet Juvenal remarked that the Roman aristocracy “divorced to marry and married to divorce”.

At the same time that this female liberation was taking place the Empire was overrun by swarms of slaves and racial aliens. Like many European cities today, it became difficult to find a genuinely Roman face in Rome. Diversity, like feminism, greatly contributed to the fall of the Empire. By the Empire’s end, the legions which had conquered the world were half Roman and half barbarian (rather like the American army today, where increasing numbers of Third Worlders proliferate). When Rome fell, the female irresponsibility which had so greatly contributed to the Empire’s downfall made a severe impression on the fathers of the Christian Church. They made a point to yoke females and to impose the virtue of chastity. Given what they had witnessed during the fall of Rome the misogynist viewpoint of the early Christian elders can hardly be criticized.

The parallels of all this to modern day America can hardly be disputed. Although America is not Rome the same trends, particularly that of the female unleashed, are evident. Women, throughout history, are either the bedrock of a social structure or the dissolvers of the social structure. In early America, as in early Rome, women were baby makers and home makers. In latter day America, as in latter day Rome, women are imitation men and unborn baby killers. The consequences are the same, then as now.

I could go on and on. It wouldn’t take a race-realist reactionary person but a few weeks of reading the “manosphere” to understand why white women will not join us [white nationalism] in large numbers. White men need to become “sex realists” too and understand that white women will not change until things are in a bad way.