Category: Kali Yuga

When the music stops

In response to recent articles in mainstream military journals discussing the use of the U.S. Army to quell insurrections on American soil, I offer an alternate vision of the future. Instead of a small town in the South as the flash point, picture instead a score of U.S. cities in the thrall of riots greater than those experienced in Los Angeles in 1965 (Watts), multiple cities in 1968 (MLK assassination), and Los Angeles again in 1992 (Rodney King). New Yorkers can imagine the 1977 blackout looting or the 1991 Crown Heights disturbance. In fact, the proximate spark of the next round of major riots in America could be any from a long list cribbed from our history.

We have seen them all before, and we shall see them all again as history rhymes along regardless of the century or the generation of humankind nominally in control of events. But the next time we are visited by widespread, large-scale urban riots, a dangerous new escalation may be triggered by a fresh vulnerability: It’s estimated that the average American home has less than two weeks of food on hand. In poor minority areas, it may be much less. What if a cascading economic crisis, even a temporary one, leads to millions of EBT (electronic benefit transfer) cards flashing nothing but ERROR. Alternatively, the government might pump endless digits into the cards in a hopeless attempt to outpace future hyperinflation. The government can order the supermarkets to honor the cards, and it can even set price controls, but history’s verdict is clear: If suppliers are paid only with worthless scrip or blinking digits, the food will stop.

Step one: flash mob looting

In my scenario, the initial riots begin spontaneously across affected urban areas, as SNAP (supplemental nutrition assistance program) and other government welfare recipients learn that their EBT cards no longer function. This sudden revelation will cause widespread anger, which will quickly lead to the flash-mob looting of local supermarkets and other businesses. The media will initially portray these “food riots” as at least partly justifiable. Sadly, millions of Americans have been made largely, or even entirely, dependent on government wealth transfer payments to put food on their tables.

A new social contract has been created, where bread and circuses buy a measure of peace in our minority-populated urban zones. In the era of ubiquitous big-screen cable television, the internet and smart phones, the circus part of the equation is never in doubt as long as the electricity flows. But the bread is highly problematic. Food must be delivered the old-fashioned way: physically. Any disruption in the normal functioning of the EBT system will lead to food riots with a speed that is astonishing. This will inevitably happen when our unsustainable, debt-fueled binge party finally stops, and the music is over. Now that the delivery of free or heavily subsidized food is perceived by tens of millions of Americans to be a basic human right, the cutoff of “their” food money will cause an immediate explosion of rage. When the hunger begins to bite, supermarkets, shops and restaurants will be looted, and initially the media will not condemn the looting. Unfortunately, this initial violence will only be the start of a dangerous escalation.

The ransacked supermarkets, convenience stores, ATMs and gas stations will not be restocked during this period due to the precarious security situation. A single truck loaded with food or gasoline would be perceived to be a Fort Knox on wheels and subject to immediate attack unless heavily protected by powerfully armed security forces, but such forces will not be available during this chaotic period. Under those conditions, resupply to the urban areas cannot and will not take place. The downward spiral of social and economic dysfunction will therefore both accelerate and spread from city to city. These delays, in turn, will lead to more riots with the constant underlying demand that hungry people be fed, one way or another.

Catch-22, anyone? When these demands do not bring the desired outcome, the participants will ratchet up the violence, hoping to force action by the feckless state and national governments.

The “food riots” will be a grass-roots movement of the moment born out of hunger and desperation. It will not be dependent upon leaders or an underlying organization, although they could certainly add to the sauce. Existing cell phone technology provides all the organization a flash mob needs. Most of the mobs will consist of minority urban youths, termed MUYs in the rest of this essay. Which minority doesn’t matter; each urban locale will come with its own unique multi-ethnic dynamic.

Some locales will divide upon religious or political lines, but they will not be the dominant factors contributing to conflict. In the American context, the divisions will primarily have an ethnic or racial context, largely because that makes it easy to sort out the sides at a safe distance. No need to check religious or political affiliation at a hundred yards when The Other is of a different color.

Next step: flash mob riots

In order to highlight their grievances and escalate their demands for an immediate resumption of government benefits, the MUY flash mobs will next move their activities to the borders of their ethnic enclaves. They will concentrate on major intersections and highway interchanges where non-MUY suburban commuters must make daily passage to and from what forms of employment still exist. People making a living will still be using those roads to get to where they earn their daily bread.

The results of these clashes will frequently resemble the intersection of Florence and Normandie during the Rodney King riots in 1992, where Reginald Denny was pulled out of his truck’s cab and beaten nearly to death with a cinder block. If you don’t remember it, watch it on YouTube. Then imagine that scene with the mob-making accelerant of texting and other social media technology added to stoke the fires. Instead of a few dozen thugs terrorizing the ambushed intersections, in minutes there will be hundreds.

Rioters will throw debris such as shopping carts and trash cans into the intersection, causing the more timid drivers to pause. The mobs will swarm the lines of trapped cars once they have stopped. Traffic will be forced into gridlock for blocks in all directions. Drivers and passengers of the wrong ethnic persuasions will be pulled from their vehicles to be beaten, robbed, and in some cases raped and/or killed. It will be hyper-violent and overtly racial mob behavior, on a massive and undeniable basis.

Some of those trapped in their cars will try to drive out of the area, inevitably knocking down MUY pedestrians and being trapped by even more outraged MUYs. The commuters will be dragged out of their cars and kicked or beaten to death. Other suburban commuters will try to shoot their way out of the lines of stopped cars, and they will meet the same grim fate once they run out of bullets and room to escape.

The mob will be armed with everything from knives, clubs and pistols to AK-47s. A bloodbath will result. These unlucky drivers and their passengers will suffer horribly, and some of their deaths will be captured on traffic web cameras. Later, these terrible scenes will be released or leaked by sympathetic government insiders and shown by the alternative media, which continue to expand as the traditional media become increasingly irrelevant.

Implausible, you insist?

This grim tableau is my analysis of age-old human behavior patterns, adding flash mobs and 2012 levels of racial anger to the old recipe. Early-teenage MUYs today are frequently playing “The Knockout Game” on full bellies, just for kicks, and proudly uploading the videos. They and their older peers can be expected to do far worse when hunger and the fear of starvation enter their physical, mental, and emotional equations. The blame for their hunger will be turned outward against the greater society, and will be vented at first hand against any non-MUY who falls into their grasp while they are in the thrall of mob hysteria. These episodes of mass psychology we will refer to as “flash mob riots”, “wilding”, or some other new name.

The official police response to flash mob riots

To gear up for even a single “Florence and Normandie on steroids” flash mob street riot, city police departments will require an hour or longer to stage their SWAT teams and riot squads in position to react. Ordinary patrol cars in small numbers will not venture anywhere near such roiling masses of hysterical rioters, not even to perform rescues. Those citizens trapped in their cars cannot expect timely assistance from local or state authorities.

Even in the first days of widespread riots, when the police forces are well rested, it might take several hours to mount a response sufficient to quell the disturbance and restore order to even one major street intersection riot. In the meantime, scores of innocent commuters will have been attacked, with many of them injured or killed and left at the scene. It will be a law enforcement nightmare to quell the disturbance, mop up lingering rioters, restore security, and bring medical attention to the living and get medical examiners to the dead. And each jurisdiction will face potentially dozens of such scenes, thanks to the ability for MUYs to cross-communicate at will using their wireless devices.

The far more difficult challenge for the police is that by the time they are suited in riot gear, armed and geared up to sweep the intersection, it will probably be empty of rioters. The police, with their major riot squad reaction times measured in hours, will be fighting flash mobs that materialize, cause mayhem, and evaporate in only fractions of hours. This rapid cycle time is a clear lesson taken from massive riots by immigrant French Muslim MUYs in their own religious enclaves and bordering areas.

The American flash mob riot will exist almost entirely inside the law enforcement OODA (observe, orient, decide, act) loop. In other words, the rioters will have a much quicker reaction time than the police. Until fairly recently, superior police communications meant that they could use their radio networks as a force multiplier. With their networking advantage and cohesive reactions both within a department and among cooperating local agencies, police could act as shepherds guiding or dispersing a wayward stampeding flock.

Today, the mob has the greater advantage, immediately spreading word of every police preparation by text and Tweet, even in advance of the police movement. Attempts by the authorities to stop the flash mobs by blocking and jamming wireless transmissions will have limited success.

It is at this point that the situation spirals out of control.

The enraged mobs in urban America will soon recognize that their spontaneous street riots cannot be stopped by the police, and then they will grow truly fearsome. For the police, it will be a losing game of Whack-a-Mole, with riots breaking out and dispersing at a speed they cannot hope to match. The violence will spread to previously unaffected cities as an awareness of law enforcement impotence is spread by television and social media. After a few days, the police forces will be exhausted and demoralized. As the violence intensifies and spreads, and in the absence of any viable security arrangements, supermarkets and other stores will not be restocked, leaving the MUYs even more desperate and angry than before. The increasing desperation born of worsening hunger will refuel the escalating spiral of violence.

Nor will violent conflict be only between the inhabitants of the urban areas and the suburbs. The international record of conflict in tri-ethnic cities is grim, making the old bi-racial dichotomy formerly seen in America seem stable by comparison. In tri-ethnic cities the perceived balance of power is constantly shifting, with each side in turn feeling outnumbered and outmuscled. Temporary truces, betrayals and new alliances follow in rapid succession, removing any lingering sense of social cohesion.

The former Yugoslavia, with its Catholic, Orthodox and Muslim divisions, comes starkly to mind. The Lebanese Civil War between the Christians, Sunnis, Shiites and Druze raged across Beirut (at one time known as “The Paris of the Middle East”) for fifteen brutal years. Once a city turns on itself and becomes a runaway engine of self-destruction, it can be difficult to impossible to switch off the process and return to normal pre-conflict life. It’s not inconceivable that the United States could produce a dozen Sarajevos or Beiruts, primarily across racial instead of religious divides.

Vehicle traffic by non-minority suburban commuters through adjoining minority areas will virtually halt, wrecking what is left of the local economy. Businesses will not open because employees will not be able to travel to work safely. Businesses in minority areas, needless to say, will be looted. “Gentrified” enclaves of affluent suburbanites within or near the urban zones will suffer repeated attacks, until their inhabitants flee.

Radically disaffected minorities will hold critical infrastructure corridors through their areas hostage against the greater society. Highways, railroad tracks, pipe and power lines will all be under constant threat, or may be cut in planned or unplanned acts of raging against “the system.” As long as security in the urban areas cannot be restored, these corridors will be under threat. Even airports will not be immune. Many of them have been absorbed into urban areas, and aircraft will come under sporadic fire while taking off and landing.

In the absence of fresh targets of value blundering into their areas, and still out of food, MUYs will begin to forage beyond their desolated home neighborhoods and into suburban borderlands. “Safe” supermarkets and other stores will be robbed in brazen commando-like gang attacks. Carjackings and home invasions will proliferate madly. As I have discussed in my essay “The Civil War Two Cube,” so-called “transitional” and mixed-ethnic areas will suffer the worst violence. These neighborhoods will become utterly chaotic killing zones, with little or no help coming from the overstretched police, who will be trying to rest up for their next shift on riot squad duty, if they have not already deserted their posts to take care of their own families.

The suburban armed vigilante response

In the absence of an effective official police response to the exploding levels of violence, suburbanites will first hastily form self-defense forces to guard their neighborhoods—especially ones located near ethnic borders. These ubiquitous neighborhood armed defense teams will often have a deep and talented bench from which to select members, and they will not lack for volunteers.

Since 9-11, hundreds of thousands of young men (and more than a few women) have acquired graduate-level educations in various aspects of urban warfare. In the Middle East these troops were frequently tasked with restoring order to urban areas exploding in internecine strife. Today these former military men and women understand better than anyone the life-or-death difference between being armed and organized versus unarmed and disorganized.

Let’s return to our hypothetical Florence and Normandie intersection, but this time with hundreds of rioters per city block, instead of mere dozens.

Among the mobs are thugs armed with pistols and perhaps even AK-47s equipped with standard iron sights, and except in rare cases, these rifles have never been “zeroed in” on a target range. In other words, past a medium distance of fifty to a hundred yards, these MUY shooters will have little idea where their fired bullets will strike—nor will they care. Typically, most of the rioters armed with a pistol, shotgun or an iron-sighted rifle could not hit a mailbox at a hundred yards unless by luck. Inside that distance, any non-MUY could be at immediate risk of brutal death at the hands of an enraged mob, but beyond that range, the mob will pose much less danger.

Taking this imbalance in effective ranges of the firearms most likely to be available to both sides, certain tactical responses are sure to arise, and ranking near the top will be the one described next.

A sample sniper ambush scenario

Lying prone and using their bipods for support, the shooters have five to ten degrees of pan or traverse across the entire intersection. Individual rioters are clearly visible in the shooters’ magnified optical scopes. Each of the four snipers has a plan to shoot from the outside of the mob toward the middle, driving participants into a panicked mass. The left-side shooters start on the left side and work to the middle, engaging targets with rapid fire, about one aimed shot per two seconds.

The result is a turkey shoot. One magazine of thirty aimed shots per rifle is expended in under a minute, a coded cease-fire is called on the walkie-talkies, and the trucks drive away at the speed limit.

Back at the intersection, complete panic breaks out among the rioters as a great number of bullets have landed in human flesh. Over a score have been killed outright, and many more scream in pain for medical attention they will not receive in time. The sniper ambush stops the flash mob cold in its tracks as the uninjured flee in terror, leaving their erstwhile comrades back on the ground bleeding. The commuters trapped in their vehicles may have an opportunity to escape.

This type of sniper ambush and a hundred variations on the theme will finally accomplish what the police could not: put an end to mobs of violent rioters making the cities through-streets and highways impassible killing zones. Would-be rioters will soon understand it to be suicidal to cluster in easily visible groups and engage in mob violence, as the immediate response could come at any time in the form of aimed fire from hundreds of yards away. Even one rifleman with a scoped semi-auto can break up a medium-sized riot.

The government response to vigilantism

Where they will be unable to respond swiftly or effectively to the outbreaks of street riots by MUY flash mobs, the police and federal agents will respond vigorously to the deadly but smaller vigilante attacks. These sniper ambushes and other SAV attacks will be called acts of domestic terrorism and mass murder by government officials and the mainstream media. A nearly seamless web of urban and suburban street cameras will reveal some of the SAV teams by their vehicles, facial recognition programs, and other technical means. Some early arrests will be made, but the vigilantes will adapt to increasing law enforcement pressure against them by becoming cleverer about their camouflage, most often using stolen cars and false uniforms and masks during their direct-action missions. Observe Mexico today for ideas on how this type of dirty war is fought.

Eventually, the U.S. Army itself might be called upon to put out all the social firestorms in our cities, restore order and security, pacify the angry masses, feed the starving millions, get vital infrastructure operating again, and do it all at once in a dozen American Beiruts, Sarajevos and Mogadishus.

Good luck to them, I say.

A few hundred “Active IRA” tied down thousands of British troops in one corner of a small island for decades. The same ratios have served the Taliban well over the past decade while fighting against the combined might of NATO. Set aside for a moment the angry starving millions trapped in the urban areas, and the dire security issues arising thereof. Just to consider the official reaction to vigilantism separately, it’s unlikely that any conceivable combinations of local and state police, federal law enforcement, National Guard or active-duty Army actions could neutralize or eliminate tens of thousands of former special operations troops intent on providing their own form of security. Millions of Americans are already far better armed and trained than a few hundred IRA or Taliban ever were. And the police and Army would not be operating from secure fire bases, their families living in total safety thousands of miles away in a secure rear area. In this scenario, there is no rear area, and every family member, anywhere, would be at perpetual risk of reprisal actions by any of the warring sides.

In this hyper-dangerous environment, new laws forbidding the carrying of firearms in vehicles would be ignored as the illegitimate diktat of dictatorship, just when the Second Amendment is needed more than ever. Police or military conducting searches for firearms at checkpoints would themselves become targets of vigilante snipers. Serving on anti-firearms duty would be seen as nothing but pure treason by millions of Americans who took the oath to defend the Constitution, including the Bill of Rights. Politicians who did not act in the security interest of their local constituents as a result of political correctness or other reasons would also be targeted.

A festering race war with police and the military in the middle taking fire from both sides could last for many years, turning many American cities into a living hell. Remember history: when the British Army landed in Northern Ireland in 1969, they were greeted with flowers and applause from the Catholics. The Tommys were welcomed as peacekeepers who would protect them from Protestant violence. That soon changed. Likewise with ourtragic misadventure in Lebanon back in 1982 and 1983. Well-intended referees often find themselves taking fire from all sides. It’s as predictable as tomorrow’s sunrise. Why would it be any different when the U.S. Army is sent to Los Angeles, Chicago or Philadelphia to break apart warring ethnic factions?

For a long time after these events, it will be impossible for the warring ethnic groups to live together or even to mingle peacefully. Too much rage and hatred will have been built up on all sides of our many American multi-ethnic fault lines. The new wounds will be raw and painful for many years to come, as they were in the South for long after the Civil War. The fracturing of the urban areas, divided by no-man’s-lands, will also hinder economic redevelopment for many years because the critical infrastructure corridors will remain insecure.

Eventually, high concrete “Peace Walls” like those in Belfast, Northern Ireland, will be installed where the different ethnic groups live in close proximity. That is, if recovery to sane and civilized norms of behavior are ever regained in our lifetimes and we don’t slide into a new Dark Age, a stern and permanent tyranny, warlordism, anarchy, or any other dire outcome.

It is a frightening thing to crystallize the possible outbreak of mass starvation and racial warfare into words, so that the mind is forced to confront agonizingly painful scenarios. It is much easier to avert one’s eyes and mind from the ugliness with politically correct Kumbaya bromides. In this grim essay, I am describing a brutal situation of ethnic civil war not differing much from the worst scenes from recent history in Rwanda, South Africa, Mexico, Bosnia, Iraq, and many other places that have experienced varying types and degrees of societal collapse.

Most of us wish we could turn back the calendar to Norman Rockwell’s America. But we cannot, for that America is water long over the dam and gone from our sight, if not from our memories. John Adams said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” If that is true, judging by current and even accelerating cultural shifts, we might already have passed the point of no return.

Tags United States

Kali Yuga Philosophy of history Who We Are (book) William Pierce

Who We Are, 26

Post author By C .T.
Post date December 1, 2012

– The West’s Darkest Hour –

The following is my abridgement of “The Race’s Gravest Crisis Is at Hand,” the last chapter of William Pierce’s history of the white race, Who We Are:

Since the end of the Second World War the situation and the prospects of the White race have plummeted, both morally and materially.

As bad as the moral condition of the race was before the war, it became incalculably worse afterward. Not since the Thirty Years War had White men murdered one another with such religiously motivated ferocity and on such a scale. But this time the superstitions which had been employed to justify all the killing were not so deep-seated as they had been 300 years earlier.

When the bomber-sown fire storms which had incinerated hundreds of thousands of German women and children in Dresden, Hamburg, and a dozen other cities had cooled; when the last mass shooting of prisoners of war by the Americans was over; when the British had finished delivering hundreds of thousands of anti-communist Croats and Cossacks at bayonet point to their communist executioners in Yugoslavia and the Soviet Union; when the roving gangs of rapists in Soviet-occupied Berlin had finally become sated; when the orgies of murder in Paris and Prague and the other capitals of “liberated” Europe had died down; when the war and its immediate, bloody aftermath were over and the White men of America and Britain had an opportunity to survey their handiwork and reflect on it, the first doubts came.

One of those most directly responsible for the catastrophe, British Prime Minister Winston Churchill, expressed those doubts more bluntly and succinctly than the rest. As he contemplated Britain’s problematic future in a postwar Europe overshadowed by the new grown Soviet colossus during one of his rare moments of sobriety, he blurted out: “We killed the wrong pig.” This was the same Churchill who a few months earlier, in a less sober moment, had symbolized his contempt for the defeated Germany by ostentatiously urinating into the Rhine in the presence of a group of newsmen.

Many of the Western leaders who had been involved in the war had no more moral compunction or sense of responsibility for what they had done than did Churchill. Their hue and cry about “German war crimes” was often the most effective way of diverting attention from their own crimes and the crimes of others.

The details of the history of the postwar era varied in Britain, in America, in France, and in the other Western nations, but the general trends were the same everywhere. The following paragraphs refer specifically to the United States, but the conclusions to which they lead apply to the West generally.

♣

Civil Rights. And then, before anyone could catch his balance and figure out what it meant and where it would lead, the “civil rights” phenomenon burst upon postwar America. What would have been impossible before the war gathered momentum in the late 1940’s and carried all before it in the next two decades. When the smoke began to clear late in the 1960’s, White Americans found that they had bamboozled themselves out of their most precious and fundamental civil right: the right of free association.

No longer could they pick and choose their neighbors, taking reasonable measures to ensure that the racial makeup of the communities in which they lived would not deteriorate; any attempt to do so had become illegal and was punishable with a term of imprisonment in a Federal penitentiary.

No longer could they send their children to schools, supported by their own taxes, which were attended by other children of their own race.

No longer could those of them who were employers hire men and women of their own choosing.

Every place and every social grouping in which the White men and women of America had associated freely with their own kind—residential neighborhoods and workplaces, schools and recreation areas, restaurants and cinemas, military units and municipal police forces—was now open to non-Whites, and the latter were not slow to push their way in.

Multiracial Pseudo-nation. What had been accomplished in the astonishingly short time of a little over two decades was the transformation of the strongest, richest, and most advanced country on earth from a White nation, in which racial minority groups had been effectively excluded from any significant participation in White society except as laborers, to a multiracial pseudo-nation, in which non-Whites not only participated but were a privileged and pampered elite.

The magnitude of the transformation is not apparent to many Whites who were born after it began, but it can be comprehended easily enough by surveying the cultural records of the earlier era. A comparison of magazine advertisements or photographed street scenes, of popular fiction or elementary school textbooks, of motion pictures or faces in high school yearbooks from 1940 with those of the last decade tells the story in stark terms.

Not only was this radical dispossession of White Americans carried out in the name of “justice” and “freedom,” but hardly a shot was fired in the process: all together no more than a dozen Whites fell in the weak and utterly ineffectual resistance mounted against it. More than anything else, this lack of resistance indicates the moral state of the race in the postwar era.

It is true, of course that the Jews, who planned and played a large part in directing the dispossession, had prepared well. A few years prior to the war there were still major segments of the American news and entertainment media in the hands of racially conscious Whites. Major publishers in the 1920’s and 1930’s published books dealing frankly with eugenics, with racial differences, and with the Jewish problem. America’s foremost industrialist, Henry Ford, for a while in the 1920’s was presenting purchasers of his automobiles with complimentary copies of The International Jew, a strongly anti-Jewish book which had earlier been serialized in his newspaper, The Dearborn Independent.

In the 1930’s Father Charles Coughlan, an independent-minded Catholic priest with a radio program which was heard by millions, spoke out strongly against Jewish political scheming, until he was silenced by an order from the Vatican.

But by the war’s end the Jews had fastened their grip so tightly on the media that dissent against their policies was denied any large-scale public hearing. No major newspaper, motion picture company, radio broadcasting network, or popular magazine was left in the hands of their opponents.

Some institutions, most notably the Christian churches, already contained in themselves the seeds of racial destruction and required relatively little effort to be brought into alignment with Jewish schemes. Others (the Ford Foundation is a striking example) were infiltrated, taken over, and turned in a direction diametrically opposite to that intended by their founders.

Profound Moral Illness. In the final analysis, however, none of these things changes the fact of profound moral illness on the part of the White populations of the Western nations in the postwar era. It is an illness with roots deep in the past, as has been pointed out in earlier installments, but in postwar America it bloomed.

It is difficult to analyze the witches’ brew and place exactly the proper amount of blame on each ingredient. There was the trend toward an ever more vulgar and dishonest democracy, which began well before the war and reached a new depth with the advent of Franklin Roosevelt on the national political stage in 1932.

There were the loss of rootedness and the concomitant increase in alienation stemming from the greater mobility of a motorized population.

There was the powerful new propaganda medium of television, with its frightening ability to mesmerize and manipulate.

But it was the unspeakably atrocious crime of the war itself and its effect on those who participated in it which served as the catalyst, causing all the elements to react with one another, and the disease itself to metastasize.

The evil spirit of the immediate postwar period was, at the time, apparent only to an especially sensitive few, while most could not see beneath the superficial glitter of change and motion.

The present threat to the survival of the White race is physical as well as moral: while the numerical balance of the races is shifting rapidly from White to non-White, both in the world as a whole and in most of the formerly White nations of the northern hemisphere, the average racial quality of those in the White camp is declining.

The world racial balance has shifted from 30 per cent White in 1900 to just under 20 per cent White in 1982. By the end of the next decade the world will be less than 16 per cent White. The population explosion in the southern hemisphere which is responsible for this racial shift is largely the consequence of the export of White science and technology, which have dramatically reduced death rates in Africa, India, and other non-White areas of the world.

Postwar racial mixing has been accompanied by an enormous increase in miscegenation. Prior to the war, marriage between Whites and Blacks in the United States was nowhere socially acceptable, and it was illegal in many states. The few mulatto offspring produced were nearly always born to Black mothers and remained in the Black racial community. After the war an unrelenting propaganda brought down all legal and most social barriers to miscegenation, and the second generation of mixed-race offspring is now approaching breeding age.

Grim Recapitulation. To recapitulate the present situation of the White race:

White geographical expansion, which was the rule for the last four centuries, has not only been halted in the 20th century, with the end of European colonialism, but it has been reversed in the period since the Second World War.

There are now more than four non-Whites for every White living on the planet, and the ratio is shifting toward an even greater non-White preponderance at an accelerating rate.

The prognosis is grave. If the present demographic trends continue unabated for another half-century, and if no sustained effort to ensure an alternative outcome is made during that time by a determined and farsighted minority of people of European ancestry, then the race whose history we have traced in these 26 installments will have reached the end of its long journey.

It may linger another century or more in isolated enclaves, such as Iceland, and its characteristic features or coloring will recur with diminishing frequency in individuals for the next millennium, but before the middle of the 21st century it will have reached its point of no return.

Then, gradually or quickly, the race which built the glory that was Greece and the grandeur that was Rome, which conquered the earth and established its dominion over every other race, which unlocked the secret of the atom and harnessed the power which lights the sun, and which freed itself from the grasp of gravity and reached out to new worlds will vanish into the eternal darkness.

And the present demographic trends will continue so long as the political, religious, and social concepts and values which presently circumscribe the thinking of the Western peoples and their leaders continue to have a determining role. For at root it is a moral defect which threatens the race’s survival.

If the will to survive existed among the White masses, and if they were willing to take the necessary measures—which would require that they act contrary to the dictates of the religion—, then the physical threat could be overcome, certainly and quickly. Non-White immigration could be halted immediately, with relatively little effort. Undoing the effects of earlier non-White immigration and of miscegenation would be a much larger task, involving major economic readjustments and undoubtedly a substantial amount of bloodshed as well, but it would be a task well within the physical capabilities of the White majority.

These things could be accomplished, even at this late date. And once accomplished in one major country, they could be extended worldwide, though perhaps not without another major war and its attendant risks. But, of course, they will not be accomplished, because the will to survive does not exist, and has not existed in the White population of any major power since the end of the Second World War. The race’s last chance to overcome its problems in this relatively painless manner died in January 1943, at Stalingrad.

So, much will inevitably be lost during the next few decades. The population balance everywhere will shift even more rapidly toward the non-Whites, the mongrels, and the unfit. The world will become a poorer, uglier, noisier, more crowded, and dirtier place. Superstition, degeneracy, and corruption will be pervasive, even among those Whites of sound racial stock, and much of the best stock will disappear forever through racial mixing.

And repression will certainly increase everywhere: those who stand for quality over quantity and for racial progress will be denied the right of dissent and the right of self-defense, in the name of “freedom” and “justice.”

Ultimately, however, none of these losses need be decisive or even significant, frightening though they may be to contemplate now, and terrible though they may be to experience in the dark years immediately ahead. All that is really important is that a portion of the race survive, keep itself pure physically and spiritually, continue propagating itself, and eventually prevail over those who threaten its existence, even if this take a thousand years; and to ensure this outcome is the urgent task of the racially conscious minority of our people in these perilous times.

A Few Guidelines. A detailed elaboration of this task here would take us beyond the intended scope of this series, which, as stated in the prologue to the first installment, has been merely to provide for its readers a better understanding of their own racial identity. It may be appropriate, however, to conclude the Who We Are series by drawing on its lessons in order to set out a few very concise guidelines for addressing ourselves to the task ahead:

1) The duration of the task will be decades, at the least, and perhaps centuries. History has a very great inertia; a historical process of long duration may culminate suddenly in a single, cataclysmic event, but every major development in the history of the race has had deep roots and has grown in soil thoroughly prepared for it by preceding developments. The course of history now, so far as our race is concerned, is steeply downward, and to change its direction will be no overnight matter, nor will this be accomplished by any gimcrack scheme which promises success without first building a foundation for that success, block by carefully laid block.

2) The workers at the task will be only a tiny minority of the race. Any program which envisages an “awakening of the masses” or which relies on the native wisdom of the great bulk of our people—which is to say, any populist program—is based on a false vision and a false understanding of the nature of the masses. No great, upward step in all of our long history has ever been accomplished by the bulk of any population, but always by an exceptional individual or a few exceptional individuals. The masses always take the path of least resistance: which is to say, they always follow the strongest faction. It is important to work with the masses, to inform them, to influence them, to recruit from among them; but they must not be counted on for determinative, spontaneous support until after a small minority has already, by its own efforts, built a stronger force than that of any opposing faction.

3) The task is inherently fundamental, and it will be accomplished only through a fundamental approach. That is to say, those who devote themselves to it must be pure in spirit and mind; they must understand that their goal is a society based on quite different values from those underlying the present society, and they must be committed wholeheartedly and without reservation to that goal; they must be prepared to outgrow all the baggage of superstition and convention inherent in the present society. Thus, the task is not one for conservatives or right wingers, for “moderates” or liberals, or for any of those whose thinking is mired in the errors and in the corruption which have led us to the downward course, but it is a task for those capable of an altogether new consciousness of the world.

The task is a biological, cultural, and spiritual one as well as an educational and political one. Its goal has meaning only with reference to a particular type of person, and if this type cannot be preserved while the educational and political aspects of the task are being performed, then the goal cannot be achieved. If the task cannot be completed in a single generation, then there must exist, somewhere, a social milieu which reflects and embodies the cultural and spiritual values associated with the goal, and serves to pass these values from one generation to the next. The preservation of a social milieu, just as the preservation of a gene pool, requires a degree of isolation from alien elements: the longer the duration of the task, the higher the degree. This requirement may be difficult of fulfillment, but it is essential. What should be envisaged, then, is a task with both an internal, or community-oriented aspect, and an external, or political-educational-recruiting aspect. As the task progresses and both external and internal conditions vary, the relative weight given to the two aspects will undoubtedly vary as well.

♣

The task set out here is a very large one, and accomplishing it will require greater will, intelligence, and selflessness than demanded from the race in any previous crisis. The danger we face now, from the enemy within our gates as well as the one still outside, is greater than the one we faced from the deracinated Romans in the first century, the Huns in the fifth century, the Moors in the eighth century, or the Mongols in the 13th century. If we do not overcome it, we will have no second chance.

What we must do, however, is understand that all our resources in the coming struggle must come from within ourselves; there will be no outside help, no miracles. If this Who We Are series has helped even a few of us better understand ourselves and the resources therein, then it has accomplished its purpose.

________________________________

Wm. Pierce’s final note: “The 26 installments of Who We Are will be amplified, edited, and consolidated into an illustrated book, which will be published by the National Alliance in the next few months. Watch for an announcement of its appearance in National Vanguard.”

Evil Kali Yuga Philosophy of history Who We Are (book) William Pierce

The West’s Darkest Hour

To avoid replicating the texts,
I’ve moved the content of this post: here

Tags 2nd World War

Alexandr Solzhenitsyn Autobiography Evil Holocaust Kali Yuga Thomas Goodrich

The ascent of the soul

Before reading last year J. A. Sexton’s review of Thomas Goodrich’s Hellstorm: The Death of Nazi Germany, 1944-1947, I knew nothing of what the Allied forces had done to defenseless Germans during and after the Second World War.

I confess that, throughout most of my adult life, I was infected with anti-Nazi hatred due to my mind having been colonized with films, books that I read, articles and documentaries about the evils of National Socialist Germany. Little did I realize then that the War propaganda has not really ended, which made me demonize the Third Reich in my inner thoughts for many years—the System simply had covered up the history of what actually happened from 1944 to 1947.

Now that thanks to Hellstorm I have awakened to the real world I am moved to, in memory of the millions of men, women and children tormented and murdered by the Allies, keep a moment of silence out of respect for the victims. Freezing this site for a while with this entry at the top will provide visiting westerners in general, and Germans in particular, the opportunity to find out the grim facts about an unheard of Holocaust perpetrated on Germanic people—a real Holocaust in every sense of the word.

As to the perpetrators of the crime of the age, in his Gulag Archipelago, Solzhenitsyn, who in his younger years was involved in the rape and murder of civilian Germans, wrote:

There is nothing that so aids and assists the awakening of omniscience within us as insistent thoughts about one’s own transgressions, errors, mistakes. After the difficult cycles of such ponderings over many years, whenever I mentioned the heartlessness of our highest-ranking bureaucrats, the cruelty of our executioners, I remember myself in my captain’s shoulders boards and the forward march of my battery through East Prussia, enshrouded in fire, and I say: “So were we any better?” And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me:

“Bless you, prison!”…

In prison, both in solitary confinement and outside solitary too, a human being confronts his grief face to face. This grief is a mountain, but he has to find space inside himself for it, to familiarize himself with it, to digest it, and it him. This is the highest form of moral effort, which has always ennobled every human being. A duel with years and with walls constitutes moral work and a path upward… if you can climb it.

Through tragic personal experience I corroborated that processing the mountain of grief was, certainly, the only way to develop the soul. Only the rarest among the rare have climbed the path. Which is why in no website that I know in this hedonistic age the forced initiation is taken seriously. But there are exceptions… In the comments section of this site, Goodrich wrote:

I wrote the above book…
I died a thousand deaths in so doing…
Yet I felt I had to finish it—for them.
Thanks to Mr. Sexton for his review.
Like himself, I have never been the same man since.
I am sad… but I am also extremely mad… extremely mad.

Last weeks I had to pause during my agonic reading of Hellstorm by talking frequent breaks, but like the author I had to digest the sins that the West committed against itself—and besides feeling outraged paradoxically I also feel strangely calm and liberated now. The psychological causes of self-loathing among present-day westerners had been an enigma. The idea is dawning in my mind that the last words quoted by Goodrich in the last page of his book provide an answer:

We had turned the evil of our enemies back upon them a hundredfold, and, in so doing, something of our integrity had been shattered, had been irrevocably lost.

Alas, since Anglo-Saxons did not examine their conscience but instead still celebrate their having led the “civilized” world in ganging up on Germany, the moral integrity of this subgroup of the white world is gone. Forever gone. And precisely because of the unredeemed character of this sin, what the former Allies did in Hitler’s Germany has created a monster from the Id that has been destroying our civilization since then: a lite Morgenthau Plan for all white people.

It is true that I have abandoned Christianity. But I still believe in the salvific effects of the triad examining conscience, repentance and atonement: the painful soul-building that Solzhenitsyn experienced in his cell (though, it must be said, not as a penalty for his having massacred civilian Prussians). If, unlike him, we haven’t had the opportunity of being committed to a gulag prison, let us experience, in the gloomy solitude of our bedrooms, the same painful yet awakening process through pondering on the historical events exposed in Goodrich’s book.

Prison causes the profound rebirth of a human being… profound pondering over his own “I”… Here all the trivia and fuss have decreased. I have experienced a turning point. Here you harken to that voice deep inside you, which amid the surfeit and vanity used to be stifled by the roar from outside…

Your soul, which formerly was dry, now ripens from suffering…

Tags 2nd World War, Genuine spirituality, Germany, Hellstorm Holocaust, History

Americanism Kali Yuga

Who is the foe?

“America: this foolish European idea steeped in Enlightenment hubris, which is to be forgotten as a family skeleton once Europe reasserts herself.”

—Heidegger

1. The United States:
the greatest threat to the white race

2. From Occidental Dissent

3. Heidegger on the US

Tags United States

Kali Yuga

Monsters from the Id

Inspired by the 1956 classic film Forbidden Planet, by “Monsters from the Id” I mean the not immediately manifest, invisible forces that are driving the white race into self-extinction. In his latest article, Sebastian Ernst Ronin wrote:

It is now two generations of White European non-birthers who ultimately have flung wide open the floodgates of mass, non-White immigration into our Occidental homes; a healthy host cannot be susceptible to a blood-sucking parasite; we are the Niggers of our own demise. This scribbler is included in this number; I am responsible.

Cultural Marxism, for all of its value as a propaganda meme to tackle the soft edges of Jewish political correctness, feminism, and popular culture, as a stand-alone discipline to shed light on racial suicide is a convenient and lazy philosophical afterthought. It is a probe of symptom rather than cause, an argument that it was a few snowflakes that blew off the iceberg onto the decks that was responsible for the sinking of the Titanic. It is an a priori juggling of first principles of most shallow dimensions. Worst of all, it is a mistake because it deflects and cloaks the necessity of having to assume responsibility for the soul sickness of self-induced racial suicide.

Recently I have leaned toward the “suicide” interpretation of what is happening to us, in contrast to the “homicide” hypothesis so popular in white nationalist circles.

International capital does not give a rat’s ass for nor recognize in the least race, ethnicity, religion, gender, sexual orientation, etc., etc. What it does care for and recognize, via the economic and political decision-makers who stand behind it, is an ever-expanding consumer market and tax base to finance the Lib-Mod social programs that have been instituted in Western countries. For this reason have the doors of the Occident been thrown wide open. From the perspective of capital that has overseen and recognized a non-reproducing “market”, i.e. an historically predominant White population, it was a matter of necessity, as understood by capitalists/Globalists, to fling open the doors. There is the betrayal!

And this reminds me of what we have been saying about capitalism.

The betrayal of the White European race stems from deep, deep within, so deep that it is not visible or obvious for most.

My emphasis; that’s why I call it a “monster from the Id.”

There is little return to be had from a racial death wish, ergo little investment. Given such, why would our economic, cultural, and political elites not abandon us in droves, as they have? The first step of the revolution does not begin with the expedient and safe blurting of Jew, Jew, Jew; that is after the fact. The first step of the revolution begins upon the surface of a mirror to identify the source of weakness that has allowed the penetration of an alien and poisonous spirit. Why is it not understood by the finger-waggers that a strong and united front renders the Jew a harmless pooch? Manipulation can only occur with the full consent, be it conscious or not, of the manipulated.

From where does this existential strain of fear and self-loathing stem? The Jew, via the media and popular culture—some would claim via Christianity, may very well have implanted an extraordinary amount of shit into the White Euro psyche—, but the root of fear and self-loathing he did not. It is what makes the Jew’s work so easy; it is the root of the racial death wish, and until such time as the root is dug up and discarded all else is for naught; it is pretend enlightenment. There can be no “awakening.”

Ditto! And we better start acknowledging the presence of these monsters from the Id.

Much of White European nationalist discourse consists of grandiose projections about how political power will be taken back, seldom including the realization that this power has been biologically and willingly surrendered. And now, in the present? In the present, simply put, White Europeans do not have the numbers nor the requisite courage, wisdom, and commitment to counter a realistic challenge. Our racial and spiritual lifeblood bleeds in torrents from the wrist slashes that we ourselves have opened. We require a jolt of unimaginable scope and pain to possibly begin to reverse towards a gasp and grasp for life. Such a systemic jolt arrives, via the combination of Globalist cull and Gaian purge, but it is yet 20 years or so removed.

Fortunately Sebastian is wrong here. Very few nationalists have realized that Armageddon is around the corner. The dollar will crash sooner than expected, opening a window of opportunity for us.

Tags Jewish Question (JQ)

Axiology Catholic Church Christendom Deranged altruism Judaism Kali Yuga Kevin MacDonald Liberalism Neanderthalism New Testament Old Testament Porphyry of Tyre Psychology Revilo Oliver Universalism

Gospel Fictions

It seems to me that the etiology of Western malaise is more complicated than what the average nationalist has imagined. While reading MacDonald’s first trilogy study on Jewry I thought that the etiology was, at least, threefold.

First: the hardware. As MacDonald and many others have pointed out, whites “have some unique characteristics such as individualism, abstract idealism and universal moralism” that are apparently genetic (precisely the characteristics that presently are being exploited by the tribe).

Second: the software. If the above is a problem in the hardware (something like whites being wired the wrong way when dealing with other races), these hardware characteristics were augumented after a Catholic cult, which means “universal” including all ethnic groups in the world, took over the Roman Empire.

Third: the virus. Paradoxically, once Christianity starts to be abandoned by the white people, our universalist-individualist-idealistic frame of mind, taken to its ultimate logic naturally results in liberalism, a “virus” of the mind operating within the white psyche.

If our diagnosis of the West’s darkest hour is correct, then the Jewish Problem is an epiphenomenon of the deranged altruism resulting from the secular fulfillment of universal Christian values. (Proof of it is that Muslims don’t allow the suicidal empowerment of Jews in their nations.) It also means that both our hardware wiring and our Judeo-Christian software must be understood before we can grasp the whys of the psycho-ethical structure that is preventing us from taking elemental action (e.g., disempowering the Jews). For the Christian that I was, and this is purely anecdotal (others may find different venues), the first step to understand the virus was starting to question the historicity of the gospel narratives.

Thus I typed many passages from Helms’ book in honor of Porphyry, the first man to write a prolegomena of what fifteen centuries later started to be called “higher criticism” of the Bible.

Tags Christian problem (CP)

Alaric Ancient Rome Christendom Claudius Ethnic cleansing Islam Julius Caesar Kali Yuga Madison Grant Psychohistory Romulus Turner Diaries (novel)

Rome: my brutal footnotes

“What a certificate of mental poverty it was for Christianity that it destroyed the libraries of the Ancient World!”

—Hitler

After reading page 44 of the translation of Edward Gibbon’s classic (Turner Publicaciones, 2006), I wrote in longhand (transl. from Spanish):

10 May 2012. It is unclear I will read the whole book (his prose is scholarly and academic), but I want to dwell on this point: The day before yesterday I posted the entry “Just an email,” where I openly advocate the extermination of mestizo-Americans to make room for the Hyperboreans in NorthAm (partly because of my revenge for what Mexico did to me).

Now that I read about this “conquest” by Trajan, it seems to me clear and transparent that my conquest à la NY Untermensch is far superior to these Italian pseudo-conquests, especially now that I cannot suffer these crowds of Untermenschen in Mexico that weren’t wiped out by Cortés and his successors.

If such brutal inferences arise constantly throughout my reading of this book, I’ll have to use a separate notebook for these notes as the white pages in Gibbon’s book will end long before I finish…

Page 47. The Roman policy: “A good soldier should fear his officers more than the enemy” reminds me of The Turner Diaries: how they rounded up and killed those white nationalists who failed to promptly cleanse Toronto from Jews. And now that I lost an online nationalist friend I see that I could order the original Gibbon in English to answer the faggotry of [the former friend’s webzine] with real Roman manhood and bonding among the soldiers.

Page 48. I just read these pages and long for the military life in contempt to the ethnic treason of today (the legions accepted people of my age).

Page 50. It is absolutely clear that a white consciousness hadn’t arisen remotely in the Roman Empire (not even with Hitler since he despised Slavs when he could start his conquests elsewhere).

Page 63. This makes me think several things. As mammals could not evolve when the dinosaurs reigned supreme, Gaul, Hispania, Germania and Britannia failed to develop their character under the yoke of Rome. The same applies to the United States: the Spanish Empire had to fall (cf. the grotesque independence of Mexico) for the US to discover its full powers. And now Europe is stuck with a US that has become Mammon and led by a Negro… It is obvious that the US must die so that the white race may regain once more its lost self-esteem and self-image. A pity that the Reich only lasted a few years. It is the culture that I like most because Hitler was the first white ruler of a State to speak out openly about race.

Page 65. I wonder if I will have to suspend this reading to read another book, The Passing of the Great Race. It seems that Gibbon has not written a racial history of the decline of Rome.

19 May. I was struck by what the Romans did in Gaul. Really: you see nothing of this barbarism in TV series like Rome or the other idealized series on the fall of the empire. Instead, in the program I saw today I finally heard some value judgments (“Caesar killed one of every four Gauls; if this is not genocide I do not know what it could be”) insofar as the figure included white women and children.

I’ll finish this book right away [an illustrated book about Caesar] because I see a discernible cause for the triumph of Christianity: something similar to why Amerindians embraced the Guadalupana after the reign of Huichilobos. For these peoples, god on the cross could mean nothing else than a desire for empathy for all crucified in Roman times (literally crucified).

20 May. I’ve seen several documentaries about Caesar and Rome, and my preliminary conclusion is that the Judeo-Christian reaction (reactive Yin) was due to the wild Roman Yang:

• The myth of Romulus and Remus, when Romulus kills his brother and took power is perfect archetype of fratricidal wars. For example, one commenter said that Caesar and Pompey were like two scorpions trapped in a jar. Another said that in those times if you were a politician you’d be killed in your bedroom or you had to commit suicide in the bathtub (the very destiny of Caesar and Brutus themselves). Another commenter said that the crossing of the Rubicon was an act of treason. I think that’s true: and the bust of Caesar that appears in the Wikipedia article reflects the real Caesar instead of the heads of the more idealized sculptures.

• It’s mankind’s folly to take the name of Caesar as something good and heroic (Kaiser, Czar, etc.) when the true heroes were Brutus and his followers for wanting to save the Republic. The crazy Romans did not recognize Brutus; they wanted a god and then would literally deify Caesar officially—cf. the deified Claudius image in my entry about Gospel Fictions. Precisely in that entry (St Mark implied that god must be better a crucified than an emperor) it’s easy to guess the reasons why the Jesus-god archetype took hold of the dispossessed under the rule of Rome. Caesar’s genocide of a million Gauls including women and children should not be glossed over. And that’s exactly where you realize that “Jesus” or the “crucified god” symbolized those poor bastards that the official story doesn’t glorify.

• The cash from the Temple’s treasures destroyed by Titus was used to construct the Roman building I hate the most: the Coliseum. This hatred of mine shows how I rather belong to the Christian rather than the pagan “psychoclass.” Rome was the mob, and the bloodthirsty spectacle of the mob in the Coliseum, as depicted in that illustrated book by National Geographic I read in 1977, shocked me into reality.

Without all this background along with my thoughts it was pointless to read Gibbon. I must understand Rome before its decline.

♣

I keep seeing documentaries on the history of Rome and I’m once again with the Wars of Gaul. There’s something that catches my attention: the burning of the Gaul villages by the Gaul Vercingetorix. Not even the Nazis would have done that with their people to stop the enemy advance. Together with Vercingetorix’s expelling Gaul women and children from the fortress during the Roman siege, it shows that the Gauls constituted a lower “psychoclass” than the Romans (cf. my explanation of psychohistory).

May 21. I am completely surprised. Yesterday I finished twelve of the thirteen episodes of Rome: Rise and Fall of an Empire (I did not see the episode on Constantine). The picture of the events starts taking shape and I think it makes no sense to approach Gibbon without a mature idea of the historical issues. Keep in mind the last episode when Orestes, the father of Romulus Augustulus, put his pubescent boy as emperor in Ravenna, still believing in the idea of Rome after it had already fallen (in 410 AD when Alaric sacked it). The commentator said that while Rome was already dead for some decades, the idea of Rome persisted in some minds. For the first time in my life at one point I felt I understood the age; that I grasped the pathos visually.

♣

Today I am watching another documentary, The Dark Ages that lasts an hour and a half, with some commentators of the previous series on Rome.

Greatly impacted me the genocide of Italians. As a result of his thirst to conquer the lost (Western) side of Christendom, just before the plague took 100 million lives, Justinian, emperor of Constantinople, perpetrated large massacres at the south of Italy. The commentator said that Justinian’s genocide was such “that Italy took two centuries to recover.”

What data, what story I didn’t know! It’s clear that the Western world was far more barbaric, brutal and psychologically dissociated than I previously thought. So clear. True: now I have psychohistory as my historical tool but these atrocities are still so surprising. Now I’ll finish watching The Dark Ages…

3:04 pm. Just today I posted in WDH “The Competition of Races” from Madison Grant’s book. It is abundantly clear that Islam was an animal that succeeded only because of the cultural suicide of the West during the centuries of darkness. Real darkness I mean. Europe was almost depopulated in the sixth and seventh centuries and the people of higher IQ, our best minds, instead of breeding joined the convents. How clear… A gap is made in nature and is filled with an inferior race through the Maghreb, yes: but unlike us that “inferior” race doesn’t suffer from guilt. Classical books were still burning in those centuries because of the triumph of the Galileans and the invoked “Monsters from the Id.”

27 May. I’m seeing again Rome: Rise and Fall of an Empire and it really was a psychoclass that is not ours.

“In the name of discipline, 4,000 men were put to this agonizing death.” That is, in 71 B.C. Crassus decimated his legions after their first defeat with Spartacus. Four thousand died by stoning or clubbing by their comrades, and the others compelled to contemplate. OK: since the decimation against the Volsci in 471 B.C. the Romans had not resorted to this method, but some argue that Caesar himself succumbed to this military self-punishment.

May 30. Now that I see the series again, I notice in the episode of Claudius that the Druids made human sacrifices (the Germans, or rather the Germanics, so did in the previous episode) and even ate the sacrificed. I mention this because the Romans, who belonged to a more advanced psychoclass, felt repelled by these practices. It is important to keep this in mind. Here the key that my psychohistory provides is useful, although the Romans also sacrificed the British captives by taking them to the gladiatorial spectacle (though never dared to join a pagan, cannibal feast).

17 June. I wrote almost a month ago that the sixth century A.D. shows that the West had already crossed through another “darkest hour.” It is evident that whites have not delved into the recondite chambers of their souls in order to detect the Monsters from the Id that have decimated their civilization two times in history, including our times.

Tags Adolf Hitler, History

George Orwell Kali Yuga Leon Trotsky Liberalism Newspeak

Bowden (1962-2012)

Jonathan Bowden was the best orator of white nationalist circles.

Excerpted from a long transcript of 11,000 words, below I reproduce only a few sentences of a relatively recent speech of Bowden in California. It resonates with what another Briton, Kenneth Clark, said in his Civilisation series: that what kills civilisations is, above all, lack of self-confidence.

Before an American nationalist audience, Bowden said:

Since the Second World War, White Europeans have felt guilty about being themselves and have been made to feel guilty and are being encouraged to feel guiltier than they have at any other time in their history. There is no period in our history where we have faced such evident self-hatred.

It’s quite shocking how, since 1960—I was born in 1962—the West has lost its fiber. Fifty years, a blip historically: it’s a click of the fingers. And yet for fifty years we’ve seen nothing but funk, nothing but a failure of nerve.

Now, let’s unpackage this a bit. Communism in the 20th century killed tens of millions. Tens of millions. Mao said, after the laborious translation had intervened, “I’m rather proud of it, actually”; proud of being the worst mass murderer in human history.

♣

It used to be only B-listed Hollywood films that would show a powerful Black executive President ruling in the Oval Office. Almost a psychic preparation for the real thing. And now the real thing has occurred. With the Obama Presidency, you see the future the United States writ large.

So the most powerful Western country is now led by a non-Westerner. Something which would’ve been unthinkable in the 1960s, I would imagine; unthinkable in the 1970s, but is now evidently thinkable and thinkable to such a degree that I think a lot of the anger about it which is manifested in Libertarian currents like the Tea Party movement, seems to have evaporated.

When you give up the control of a state for duration—particularly the control of the most powerful republic the world has ever seen—you’re partly doomed when you’ve done that.

It is true that the United States is in a radical—and from a European perspective, terminal—decline. Partly because the European empires of the past: British, French, Dutch, Spanish, German and elsewhere, can see the writing on the wall. All of the precedents: of indebtedness, of being beholden to China in relation to the manipulation of the debt and its economic management, by having an ally such as Israel that wags the tail of the dog to such a degree that it’s almost in charge of the Middle Eastern policy of the United States of America.

If you allow your culture to be transparently disfigured by forces which are external and internal to it, and which you could have controlled in previous incarnations, you will witness your own death knell. And you will witness it in your own lifetime.

♣

Political correctness is a methodology and a grammar. It is designed to restrict the prospect of a thought before the thought is even enunciated. Chairman Mao had the idea of “magic words.” Magic words. “Racism” is a magic word. Use it, and people fall apart. People begin to disengage even from their own desire to defend themselves. All of the other “–isms”: sexism, disableism, classism, ageism, homophobia, islamaphobia, all the others are pale reflections, in other and slightly less crucial areas, of the original one: “racism.”

“Racism” is a term developed by Leon Trotsky in an article in the Left oppositionist journal in the Soviet Union in 1926 or 1927. It is now universalized from its dissentient communist origins—don’t forget Trotsky was on the way out of the Communist Party of the Soviet Union as Stalin engineered his disposal and the disposal the Left opposition that he led—and that word has been extracted now to such a degree that it is a universal. It’s universal, it’s become a moral lexicon of engagement and disengagement. If you wish to condemn somebody in contemporary discourse, you say that they are racist. And there’s a degree to which nobody can refute you’re saying in the present dispensation.

You have a situation now where people have so loaded upon themselves the untrammeled forces of guilt and the absence of self-preservation that almost any healthy instinctual or virile capacity is beyond them, except as a reaction to a prior threat.

Only when we recover the sense of dynamism that we seem to have partly lost will we have a future: here in the United States, here in California, or in the Western World as a whole. Many other groups in this world wonder about what is happening to us; wonder what has happened to our energy. Don’t be surprised if you learn that many of the elites in foreign countries, in India and China and so on, view with bemused amazement the trajectory of the present West, the degree to which the West is so self-hating: about its own music, about its own art, about its own architecture, about its own military history.

♣

Why won’t Caucasian and European people wake up to Eurocentric verities? One of the major halting elements in the re-energization of our own people is the mass media. Then there’s just the effect of “prole-feed” as George Orwell called it in 1984.

Only when you can break through the carapace of the mass media, with all its multiple Gorgon-like heads and its Hydra-like amphitheater—only when you can break through that, using the Internet, have you a chance to embolden the necessary vanguard of our own population.

♣

What is happening here and elsewhere in the West is the biggest test that Western people have faced for a very long period. In the past threats are always perceived as external. All the enemies that we now face are internal. And the biggest enemies that we face are in our own minds. The feeling that we shouldn’t say this, shouldn’t write this, shouldn’t speak this, shouldn’t think this. These are the biggest enemies that we have. We’re too riddled with post-Christian guilt. We’re too riddled with philo-Semitism. We’re too riddled with a sense of failure, funk, and futility in relation to the European, the Classical, and the High Middle Ages. We’re too defensive. We’re not aggressive and assertive enough as a group.

What will it take for the bulk of people who leave Western universities to have the middle or common denominator view of the people in this room? It will take an earthquake. But it’s not that difficult to achieve, once you get people thinking in a dissentient way.

I was involved with a nationalist party in Britain for quite a long time. With a project that has seemed to fail and have come to nothing, even though people were elected to the European Parliament. But at the end of the day people are only changed when their cultural sensibilities shifts. And when there is a release of energy, and a release of power, and a release of self-assertion. That is the change that you seek. Electoral change and advantage results from that, rather than the other way around. Getting a few people elected will not suffice, in my view, at the present time. What will suffice is a counter-current, and a counter-cultural revolution, which reverses the processes of the 1960s.

The Marxians have marched through the institutions of the last 50 years because the doors were swinging open for them. They hardly had to kick them down because they were swinging open for them.

All the doors are shut to us. We must find ways to work our way around these doors and reconnect with the new minds of our upcoming generations.

One of the reasons that this will happen is that people in the Western world at the moment are chronically bored. There’s a boredom that has settled upon our people. You can sense it. There’s a spiritual torpor out there. And the most exciting ideas, the most threatening ideas, the most psychopathological ideas, the ideas which are beyond all other ideas, are the ideas which are in this room. They are the most dangerous ideas and therefore they have a subtle attraction to radical and dissident minds.

But there is a natural tendency to kick; there is a natural tendency to kick against the system which is in place. And politically correct Liberalism is an enormous target to be attacked. And it is fun to attack it. And it is life-affirming to attack it.

And my view is that people will be attracted in the future not by reason. They will read up with their reason once they have decided to emotionally commit. The important thing is to get people emotionally. The power of irrational belief is immensely powerful. Far more powerful than the anything the Left can offer.

If you can tap these forces of—in some respects—codified irrationalism, if you can bring them to the surface, if you can bottle them, you will tap the energies of future generations of majority Americans. And you will do so because it appears to be extraordinarily interesting. More interesting than anything else. More threatening than anything else. More shocking than anything else. And that is something that the Right should actually in my view heighten, in a civilized and persuasive way.

One should never lose sight of the reason that people are opposed to our ideas is because they are thrilled to be frightened by them. They are thrilled to be appalled by them. It is the political equivalent of Satanism to many people. I’m saying nothing that is at all original. And in doing so we actually make ourselves tremendously attractive at certain levels of consciousness—not to some Southern Baptist chapter, admittedly. But you make yourself tremendously psychologically appealing. You may not have a halo over your head but you are transfigured in a sort of dark and sepulchral light, which makes you deeply spiritually ambivalent to people who exist now. And that contains the prospect of growth and the prospect of renewal.

Thank you very much!

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On Kenneth Clark’s “Civilisation”

Post author By C .T.
Post date April 25, 2012

Kenneth Clark may have been clueless about the fact that race matters. Yet, that our rot goes much deeper than what white nationalists realize is all too obvious once we leave, for a while, the ghetto of nationalism and take a look at the classics, just as Clark showed us through his 1969 TV series Civilisation.

Compared to the other famous series, Clark’s was unsurpassed in the sense that, as I have implied elsewhere, only genuine art—not science—has a chance to fulfill David Lane’s fourteen words.

By “art” I mean an evolved sense of beauty which is almost completely absent in today’s nationalists. Most of them are quite a product of Jewish modernity whether with their music, lifestyles or Hollywood tastes, to a much greater degree than what they think. For nationalism to succeed an evolved sense of female beauty has to be the starting point to see the divine nature of the white race. In Clark’s own words, “For all these reasons I think it is permissible to associate the cult of ideal love with the ravishing beauty and delicacy that one finds in the madonnas of the thirteenth century. Were there ever more delicate creatures than the ladies on Gothic ivories? How gross, compared to them, are the great beauties of other woman-worshiping epochs.”