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Category: Miscegenation

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Americanism Ancient Rome Miscegenation Table talks (commercial translation)

Uncle Adolf’s table talk, 63

the-real-hitler

 

7th January 1942, evening

The evils of Americanism.

 

I don’t see much future for the Americans. In my view, it’s a decayed country. And they have their racial problem, and the problem of social inequalities. Those were what caused the downfall of Rome, and yet Rome was a solid edifice that stood for something. Moreover, the Romans were inspired by great ideas. Nothing of the sort in England to-day. As for the Americans, that kind of thing is non-existent. That’s why, in spite of everything, I like an Englishman a thousand times better than an American.

It goes without saying that we have no affinities with the Japanese. They’re too foreign to us, by their way of living, by their culture. But my feelings against Americanism are feelings of hatred and deep repugnance. I feel myself more akin to any European country, no matter which. Everything about the behaviour of American society reveals that it’s half Judaised, and the other half negrified. How can one expect a State like that to hold together—a State where 80 per cent of the revenue is drained away for the public purse—a country where everything is built on the dollar? From this point of view, I consider the British State very much superior.

Categories
Bible Buddhism Catholic Church Christendom Conservatism Egalitarianism Fair Race’s Darkest Hour (book) Liberalism Miscegenation Philosophy of history Protestantism Revilo Oliver Universalism

Three texts

Or:

Whites’ irresistible
death-wish

Revilo_p_oliver

by Revilo Oliver

 
If you search the annals of mankind for a parallel to the strict materialism and concomitant atheism that is the premise of a very large part of the dominant thought of our time and simply taken for granted by many of our best minds, you will find the closest parallel in the philosophy called Lokayata, of which traces remain in the next-to-oldest parts of the Mahabharata, in the Arthasastra, and in a few other ancient works in Sanskrit. It is quite clear that this virtually scientific materialism flourished while the Aryan conquerors of India were in the plenitude of their power, and vanished as completely as though it had never been when the natives of that sub-continent succeeded, by such devices as miscegenation, military imitation, and exploitation of rivalries, in breaking the Aryan power and racial consciousness.

Late in the sixth century B.C. a young Aryan prince named Siddhartha, doubtless influenced by the Lokayata prevalent in intellectual circles, evolved an atheistic pessimism that differed from a strict materialism only in the assumption that an individual’s will-to-live (as distinct from his mind and personality) could survive his death. This palingenesis of the will (which must be sharply distinguished from the reincarnation of a soul) strikingly resembled the basis of the modern philosophy of Schopenhauer, and Siddhartha, yielding to our racial instinct to deduce and formulate universal laws, presented it as true for all men. His doctrine therefore appealed to sentimental Aryans who were concerned for “all mankind” and had an itch to “do good” for the lower races by pretending that those races were their equals.

They accordingly preached the philosophy of Siddhartha and gradually transformed that bleak pessimism into a religion complete with gods, saviors, and innumerable angels and demons, and they called Siddhartha “the Enlightener of Mankind” (Buddha). As an odd mixture of philosophy and religion, Buddhism became the Established Religion of India, consummated the mongrelization of the Aryans and their submergence in the prolific native races, and then, its work of subversion accomplished, it disappeared from India and survived only as a grossly superstitious religion in Tibet, China, Japan, and adjacent Mongolian territories, and, with many doctrinal differences, in Ceylon and Southeast Asia, where it appears to have become as decadent as Christianity among us.

 
 

Book on the Jewish problem

It may also be significant that the Christians have always used the normal Jewish techniques of fraud and forgery, most obviously when they concocted gospels that purport to have been written by eyewitnesses of miraculous and impossible events. The evidence does not permit us to affirm that Christianity was cunningly invented by the Jews as a means of paralysing the healthy instincts of other races, but we can affirm that if the Jews did set out to devise a mental poison that would eventually be lethal to our race, they could have concocted no drug that was more efficacious in the circumstances.

I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic regimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have “revelations” and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were “sinful” or used the common devices of theologians to conceal the import of the holy book. (Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in “Latin” America, and many similar misfortunes.)

For the deplorable acceptance of Christianity by the ignorant barbarians of our race, I have tried to account in my book, Christianity and the Survival of the West. I would now change nothing in that discussion except to make it more emphatic, for in the years since I wrote it, I have come to the conclusion that, with only numerically insignificant exceptions, the Christians are useless in any effort to preserve our race, and that our domestic enemies are, from their standpoint, well advised to subsidize, as they are now doing, the ranting of evangelical shamans and the revival of menticidal superstitions by every means, including the hiring of technicians who can pose as “scientists” and “prove,” by subtle or impudent tricks, the “truth” of the flimsiest hoaxes and the most preposterous notions. The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the “primitive” Christianity of the holy book, i.e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about “all mankind,” “human rights,” and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called “Liberalism” and is the most widely accepted faith among our people today. I am a little encouraged that today some of the more intelligent “Liberals” are at last perceiving that their supposedly rational creed is simply based on the Christian myths they have consciously rejected. I note, for example, that Mary Kenny, who describes herself as “a former radical” (The Sunday Telegraph, 27 January 1980, pp. 8-9), has come to the realization that “so many of the [Liberals’] political ideas… are religious at root. The search for equality in the secular sense is a replacement of the Judaeo-Christian idea that God loves every individual equally… The feelings of guilt or, indeed, pity, which once went into the religious drive, are being transferred to secular ideas to the ultimate destruction of our civilisation.”

So far as there is hope for us, it lies, I think, in this belated tendency to take account of biological realities.

The Doom on Nations. In the foregoing pages I have tried only to suggest what seem to me to be the most important phenomena that must be taken into account in forming an objective estimate of the Jews and in considering dispassionately the present plight of our race and the doom that seems to hang over our children and over ourselves, unless we are individuals who have already come prope ad ipsos exactae aetatis terminos.

I do not know what, if anything, can be done to preserve a species that some judicious observers believe to be driven by a largely subconscious, but irresistible, death-wish. In 1914, although we had the Jews on our backs, we were indubitably the dominant race on earth; we are now a despised and degraded species of anthropoids on whom all other species, including the very lowest and most brutish, joyously feed. When I see that our people are either too doltish to perceive their degradation or too craven to care, I am close to despair. Even a few decades ago, I should not have believed it possible that here in the United States Aryans would willingly see their children hauled to “schools” to be defiled by enforced association with savages and to be robbed, beaten, raped, and mutilated by the animals… Are creatures that accept such degradation capable of survival or even fit to live? Is it only that they have been enslaved by foul superstitions, or have their brains been so clotted by centuries of systematic poisoning that they have been rendered permanently and irremediably imbecile?

When the Jews invade a nation, their first concern is, as prudence demands, to acquire control over the minds of their victims. In the middle of the Nineteenth Century, Lord Harrington told Parliament that the Jews already controlled “a large portion” of the British press, and, of course, in other Aryan countries they had been equally or more successful. Less than a century later, their control over all the means of communication within every Aryan nation had become virtually absolute, although a few small journals are still permitted to publish some articles that the occupying power has not approved. In this connection, it is well to remember the dictum of Dzhugashvili (alias Stalin) that a periodical with a circulation of 10,000 or less was not worth capturing or suppressing. It is also true that the Jews need to have a little open opposition to maintain the fiction that they are “persecuted,” and it is possible that they have encouraged on a small scale the more absurd and impractical forms of “anti-Semitism” for precisely that purpose. But they seem now to feel that they may safely exhibit their arrogance and to have resolved that no Aryan cur shall be permitted to bark at his owners or even to whimper audibly.

For all practical purposes, the natural aristocracy of our race, which once gave it some sense of direction, has been totally destroyed, by revolutionary massacres, by contrived wars for hallucinatory ends, by economic looting under the guise of “democracy,” by internal corruption through the fostering of its vices, and by miscegenation. We are left with what is, on the whole, an Aryan proletariat, differentiated only by income, and, especially if the income is somewhat above average, willing to submit to anything and even to do anything for a few additional dollars, pounds, or rand. Our entire population, with almost no significant exceptions, is now at the mercy of, and therefore enslaved by, the economic pressures which the Jews exert at the first signs of disaffection. Our race’s traditional suspicion of “tradesmen” was only realistic. The man whose income depends on vending to the masses is always subject to temptations to profit that are likely to be stronger than any moral restraints he may theoretically acknowledge, and today he is no more than a slave at the mercy of his masters. Even more precarious is the status of those who have no material goods to sell, such as authors, journalists, actors, clergymen and other soothsayers… whose livelihood depends entirely on the sale of words, mere sounds whether spoken or written, to masses whose tastes have been formed by the formidable machinery that controls their minds. These facts of economic enslavement lead many acute observers to the conclusion that our race’s only chance of survival lies in the chance that the Jews, blinded by their own arrogant confidence in their absolute superiority, will permit or precipitate a total collapse of organized society into the anarchy in which the strong and resolute will again survive at the expense of the weak and foolish.
 
 

Book on the Christian problem

The foregoing pages were written in March and April, 1969, as a sequel to my article, “After Fifty Years,” and were to be published first as a series of articles and then as a booklet on behalf of the newly formed National Youth Alliance.

I was unwilling to have the booklet published under other auspices because conversations with some very influential Christians showed me the futility of trying to talk sense to them. Their plan for salvaging the nation consisted of cursing the Jews and repudiating reason by reciting the mantram, “A little child shall lead them.” They could not remember that precisely that phrase had been the inspiration of the Children’s Crusade, which succeeded only in filling the slave-markets of the Near East with a choice breed of biped cattle.

I also observed that, on the whole, American “conservatives” and “anti-Communists” seem to be either unwilling or unable to learn anything from the total and unmitigated failure of all their efforts for the past fifty years. They have dwindled to a little band of aged and aging men and women who now can talk only to themselves, repeating ever more shrilly their futile anachronisms, closing their eyes more tightly to avoid seeing the world of today, and retreating ever farther into a realm of fantasy filled with good fairies and wicked witches who can be summoned or exorcised with magic words. And they have, inadvertently and unwittingly, made patriotic organizations almost a monopoly of confidence men who cynically sell them fallacious hopes and comforting fictions.

The last years of the late Whittaker Chambers were overshadowed by a bleak pessimism of which some adumbrations appear in the pages of his Witness and the posthumous book, Cold Friday (1964). He was convinced that the American people are actuated by a subconscious, but ineradicable and irresistible, death-wish—a subliminal longing for extinction that makes them turn in fury on anyone who tries to make possible their survival. Before his death in 1962 so drastic a conclusion, extending the effects of morbid psychological states and degenerative diseases to an entire population or even an entire race, seemed highly improbable and could be dismissed as a reflection of the bitterness of his own experience. But another decade has produced no evidence that Chambers was not right. We usually tell ourselves that our domestic enemies have stealthily captured all of our means of information and communication, and now administer through the schools, the liepapers, and the boob-tubes a corrosive brainwashing that accounts for the ovine apathy of our people as they are herded toward national suicide, but it seems a little odd that our people should have been so obtuse as to permit that capture, and we cannot categorically deny that what we optimistically attribute to systematic brainwashing may have a deeper and hidden cause.

Our race is a biological species, and our peculiar intelligence, like the gorilla’s mighty shoulders, once gave us dominance over other species. But what we must now objectively observe in our behavior is not really the gorilla’s apathy. It is something much worse: a perverse and idiotic delight in whatever weakens us and strengthens our enemies. This morbid racial masochism is now most conspicuous in the United States and Britain, where we are not only doing everything in our power to subsidize and accelerate the breeding of voracious parasites to impoverish, degrade, and destroy us, but are also applying the most effective biological techniques to breed ourselves into imbecility and eventual extinction.

Six years ago in my Conspiracy or Degeneracy? I asked the one crucial question: Have we, the men of the West, lost the will to live?

Nothing, certainly, has happened since then to suggest a negative answer. To be sure, after some sensationally flagitious outrage to our race, a considerable number of men, invariably the least “educated,” mutter angrily among themselves; and in a city of almost two million some fifty men and women may boldly assemble to voice their protest, thus embarrassing the vast majority of Aryans, who hasten to assure the world that their heads are so stuffed with mush that they love their Enemies and hope for nothing better than the privilege of being spat-on and kicked some more. And if the outrage is widely reported, the computers will whirr more loudly as they churn out appeals to patriotic suckers, and the travelling salesmen will drive harder as they rush from chapter-meeting to chapter-meeting to meet a temporarily increased demand for patriotic paregoric to soothe nervous stomachs. Nowhere can one discern the slightest indication that in the great majority of our people the racial instinct of self-preservation has not been lost.

The question remains unanswered, however, for we cannot yet determine whether the instinct has been extinguished or is merely in abeyance while our people are in a kind of cataleptic trance from which they may be roused by physical suffering and acute privation when the times comes, as it assuredly will in a few years. In the meantime the question remains open, although our fragmentary data point to an affirmative answer—to the loss of the will to live. The laws of biological processes, like the law of gravitation, are constant and unalterable; they cannot be evaded by magic or oratory or whimpering; and it would be supremely silly to expostulate with a people that is not biologically fit to survive.

All these considerations confirmed my decision to withhold these pages from the press. This booklet is now published at the instance of Mr. Richard Cotten, who refuses to despair of the future, and who has himself set an example of perseverance in the face of great odds.

The economic status of our ruined nation is apparent to professional economists, who now speculate only about the date at which the counterfeit dollars printed by the Federal Reserve will be declared worthless and replaced by new counterfeits. And the goals of “education” are made more obvious by the “university” in California that has proudly established a special “curriculum” for homosexuals.

If you listen perceptively to the young who have not yet been permanently deranged by drugs and depravity, you will see that their febrile emotionalism, their promiscuity, their ostentatious clamor or indifference, their mercurial inconstancy, all mask an underlying and subconscious despair that is terribly significant.

Our situation is desperate, and we can afford no illusions, no retreat into a land of dreams. Now, more than ever, optimism is cowardice.

We are born into this time, and there is no escape from it save in death. If the courage of our ancestors was not entombed with them, if their ability to meet desperate perils with clear-sighted resolution was transmitted to their heirs, if their will to live is not extinct in us, our race and our civilization may yet survive.

If, as I am told, this little booklet can make even the slightest contribution to our survival, its publication is justified.

 

_____________________

These texts were chosen for my compilation The Fair Race’s Darkest Hour. The first and the last texts have been excerpted from Oliver’s 1973 Christianity and the Survival of the West; the middle text, from The Jewish Strategy published posthumously in 2002.

Categories
Inquisition Miscegenation

Myopic white nationalism

blanco-india-chilpayate

“DEspañol YD India produce Mestiso” (Spaniard and Indian produce a Mestizo”) says the caption on this old painting, in the times when the Inquisition of New Spain was busy targeting crypto-Jews. (When the Spanish Crown ruled the continent recent Iberian conversos were banned from emigrating to the Americas.)

But what was the point of trying to construct a Judenfrei continent if the Spanish didn’t get the monkey of Christianity off their backs (interbreeding was approved in the 1530s by the Pope himself)?

In other words, once you introduce Latin American history into the scholarship of The Fourteen Words, you see that the current narrative in white nationalism—“Jewry as the primary cause of our woes”—is myopic to say the least.

For a detailed discussion of what we call the Christian problem, see The Fair Race’s Darkest Hour (cover image of the book and PDF link at the sidebar). See also another of my very brief articles, “On snatched Iberians and Criollos.”

Categories
Miscegenation

White suicide

White nationalists have to study the history of so-called Latin America. Once you introduce it you see that the ethno-suicidal policies, specifically mestization with natives and blacks, started in the continent long before Jewish takeover of the US media. Let me illustrate it with a single example.

doctor_rodriguez_franciaIn 1814 the first president of Paraguay, José Gaspar Rodríguez de Francia, banned marriages between ethnic Spaniards. Iberian whites had to wed the brown natives, blacks or mulattoes!

Ward Kendall’s dystopian Hold Back This Day, depicting a future in which a totalitarian government promotes universal miscegenation to exterminate whites, had a precedent in real life in the Hispanic side of the conquest of the Americas.

Categories
Marriage Miscegenation Table talks (commercial translation)

Uncle Adolf’s table talk, 122

the-real-hitler

24th April 1942, at dinner

Marriage and the child problem—German soldiers marrying women of the occupied countries—The educative rôle of the Schools of the Reich—The wives of our leaders.
 

This conversation took place during a journey from Fuehrerhauptquartier to Berlin. The subject under discussion was marriage and children. The Fuehrer said:

The history of the German Princes proves, generally speaking, that the most successful marriages are not those which are founded solely on reasons of expediency. In all human activities only that which is true has any chance of survival, and it is therefore only natural that a marriage inspired by sincere mutual love should be the union with the best chance of happy success. Such a marriage constitutes a guarantee for the manner in which the children will be brought up, and this is a guarantee of inestimable value for the future of the German people.

I do not think, therefore, that we should sanction, except in isolated cases, marriage between our soldiers and foreign women. The request may often be based on sound reasons, but all the same it should be refused. Most of these cases, obviously, result from a sexual experience which the applicant desires to continue—and the number of requests submitted to me is enormous.

It suffices, however, to glance at the photographs of most of the candidates to realise that in the majority of cases the union is not desirable. Most of the women concerned are either malformed or ugly, and from the racial point of view the results could not be satisfactory. I am sure, too, that such marriages would not stand the test of time. A really happy marriage can only be attained by people deeply attracted to each other.

Where marriage itself is concerned it is, of course, essential that both parties should be absolutely healthy and racially beyond reproach. How decisive the influence of real attachment between the parents is on the children of a marriage is brought home to me when I think of the number of men of outstanding ability who originate from the Orphans’ Homes during that period of history when people really in love were so often precluded from marrying for reasons of social expediency.

These Orphans’ Homes, I think, were most valuable institutions. As far as we are concerned, our schools are in a position to deal adequately with the problem. In the National Socialist centres of education, combined with the boarding-schools, all necessary arrangements have been made for the reception of racially healthy illegitimate children and the giving to them of an education appropriate to their talents. These Schools of the Reich are also an ideal refuge for the children of marriages which have gone wrong; it is far better that they should be removed from the atmosphere of a disrupted home, which leaves its mark on a man for the rest of his life.

I grant you, it is a most laudable thing that parents who no longer love each other try to maintain the semblance of a happy marriage for the sake of their children; but it is an effort that very seldom succeeds. I have seen so many cases among members of our Party, whose wives have not been able to keep pace with their husbands’ rise in life.

Grasping their opportunities, these latter have seen their talents blossom and expand in the execution of the tasks I have confided to them; burdened with wives who have ceased to be worthy of them, and exposed to unending petty domestic squabbles, they gradually come to accept as inevitable the idea of separation. To my mind, it is obvious that a man should seek in his wife qualities which are complementary to his own as the path towards a full and ideal life. But one cannot make hard and fast rules, and there are many exceptions. I have now been enumerating cases in which one’s sympathies lie with the man, but there are many cases in which it would be unjust in the extreme to demand of a woman that she should systematically sacrifice herself on the altar of matrimony.

I have no sympathy whatever for the man who maltreats his wife, and who subjects her either to moral torture or material burdens.

Categories
Blacks Miscegenation

On Thomas Jefferson

Thomas_JeffersonI find hilarious the recent exchange at The Occidental Observer between those American patriots who still believe that the US started unpolluted and those who, like Jack Frost, rub salt into their wounds. The fact is that the principal author of the Declaration of Independence and the third President of the United States either committed, or allowed among one of the male members of his family, a Sin against the Holy Ghost—having sex with a non-white! Why this is a sin that should not be forgiven is explained: here.

Replying to his angry critics, Frost said yesterday: “The fact is that the Jefferson Y chromosome entered the Hemings line [a Negro family], and it is still true that it came either from Jefferson himself or one of his male relatives. In the latter case, either he knew his slave was being used sexually, which makes him a pimp, or he didn’t know, which makes him a fool. The Hemings case was not inusual…”

Categories
Miscegenation Nordicism Racial studies Table talks (commercial translation)

Uncle Adolf’s table talk, 130

the-real-hitler

12th May 1942, at dinner

One hundred million Germans in the Eastern territories—A policy of prudence—Jews with blue eyes and blond hair—Racial regeneration and moral issues.
 

Gauleiter Forster agreed that this [7 previous paragraphs omitted] might be achieved in the Danzig-West Prussian province. To succeed, it would be necessary, he thought, to appeal to the best elements of the old Reich and to restrict recruitment to men under fifty. To men above that age one could well apply the adage: “Old trees cannot be transplanted”.

I agree. For the re-population of our Eastern territories it is to the younger generation, obviously, that we must turn in the first instance. We must imbue them with a feeling of pride in being invited to go to a country where they will not find their bed nicely made for them, but will be compelled, on the contrary, to create from the beginning—and we must make them understand that we expect them to build up something truly magnificent. One attraction which will certainly appeal to the young is that by emigrating in this fashion they will find opportunities for promotion infinitely more rapid than those of their less enterprising comrades who remain quietly at home, content to follow the beaten track.

My long-term policy aims at having eventually a hundred million Germans settled in these territories. It is therefore essential to set up machinery which will ensure constant progression, and will see to it that million by million German penetration expands. In ten years’ time we must be in a position to announce that twenty million Germans have been settled in the territories already incorporated in the Reich and in those which our troops are at present occupying.

In Forster’s opinion, if any Pole desired to acquire German nationality, the decision should depend upon the general impression made by the candidate. Even in cases where it was not possible to trace exactly the antecedents of the individual, there were nevertheless certain ethnical characteristics, which, taken in conjunction with character and standard of intelligence, gave sure guidance. According to Forster, it would appear that Professor Günther, a specialist in these matters, was quite right when he asserts, after a tour of ten-odd days through the province of Danzig, that four-fifths of the Poles living in the north of that province could be Germanised.

The views of Gauleiter Forster met with strong opposition, especially from Reichsleiter Bormann. The latter admitted the necessarily empirical character of some of the decisions to be taken, but maintained that, as regards the Poles, care should be exercised not to Germanise them on too wide a scale, for fear they might inoculate the German population with too strong a dose of their blood, which could have dangerous consequences.

At this point the Fuehrer spoke again: It is not possible to generalise on the extent to which the Slav races are susceptible to the Germanic imprint. In point of fact, Tsarist Russia, within the framework of her pan-Slav policy, propagated the qualification Slav and imposed it on a large diversity of people, who had no connection with the Slavonic race. For example, to label the Bulgarians as Slavs is pure nonsense; originally they were Turkomans.

The same applies to the Czechs. It is enough for a Czech to grow a moustache for anyone to see, from the way the thing droops, that his origin is Mongolian. Among the so-called Slavs of the South the Dinars are predominant. Turning to the Croats, I must say I think it is highly desirable, from the ethnical point of view, that they should be Germanised. There are, however, political reasons which completely preclude any such measures.

There is one cardinal principle. This question of the Germanisation of certain peoples must not be examined in the light of abstract ideas and theory. We must examine each particular case. The only problem is to make sure whether the off-spring of any race will mingle well with the German population and will improve it, or whether, on the contrary (as is the case when Jew blood is mixed with German blood), negative results will arise.

Unless one is completely convinced that the foreigners whom one proposes to introduce into the German community will have a beneficial effect, well, I think it’s better to abstain, however strong the sentimental reasons may be which urge such a course on us. There are plenty of Jews with blue eyes and blond hair, and not a few of them have the appearance which strikingly supports the idea of the Germanisation of their kind. It has, however, been indisputably established that, in the case of Jews, if the physical characteristics of the race are sometimes absent for a generation or two, they will inevitably reappear in the next generation.

I shall have no peace of mind until I have succeeded in planting a seed of Nordic blood wherever the population stand in need of regeneration.

If at the time of the migrations, while the great racial currents were exercising their influence, our people received so varied a share of attributes, these latter blossomed to their full value only because of the presence of the Nordic racial nucleus.

Categories
Miscegenation Nordicism Table talks (commercial translation)

Uncle Adolf’s table talk, 144

the-real-hitler

1st July 1942, midday

Our people therefore is only harming itself if it accepts half-castes into the Wehrmacht, and thus admits them to a position of equality with pure-blooded Germans. We cannot accept the responsibility of burdening our blood-stream with the addition of further foreign elements. Exceptions in favour of half-castes must therefore be reduced to a minimum.

Categories
Autobiography Miscegenation Nordicism Psychology Racial studies

Latin American loyalties

Recently I was asked these questions:

Are there any prospects that White Hispanics in Mexico and other Latin American countries might be willing to participate in a general revival of White interests? Or are they too cramped by the label Latino to identify as White? Or are racial categories in Latin America so imperceptible—due to the subtle gradations of white, near-white, off-white, almost white, mestizo—that forging a White identity is impossible?

I responded thus:

“Latin” America is in a far worse shape than the North. With 500 years of miscegenating experience these guys [“whites”] have lost almost all pride of their white skin (what remains of it). I have some writings about the subject in Spanish.

However, there’s something important missing in my reply. The real trouble I see in this part of the continent lies in the fact that, once you tolerate a few Amerindian genes in your bloodline, the race barrier is gone. The reason of this is not complicated. Due to Mendel laws, if you have an Amerind ancestor, even if you are predominantly white some of your offspring will come up darker that the rest.
mis primosThis for example is a 1960s photo of my cousins of two different families when they were children. (The blondest one passed away a couple of years ago as a mature adult.) You can see that my cousin at the bottom is darker than the one who had Scandinavian blond hair, his (now deceased) brother. This makes my point. Once you have darker brethren the ethnic barrier collapses within your psyche. You won’t be dismayed when, say, your whitest son starts dating a swarthy girl in Mexico because you already produced a child who, phenotypically, cannot be considered properly white.

This behavior produces a downward spiral of miscegenation due to the fact that most Mexicans are browns. The whitest genes dilute more and more in each generation, insofar as the browns are prolific and phenotypical whites not.

I have lived half a century in Mexico. I know the dynamics of mestization. Several people in white nationalism have criticized my one-drop-rule stance. For example, Andrew Anglin wrote about me: “He gets way into the Nordic stuff in a way that I find basically religious.” That’s only because Anglin et al completely ignore the psychological dynamics of mestization, especially the loyalties with swarthier offspring and cousins and uncles and aunts—and thus with who’s dating your daughter—once your bloodline is not pure.

Earlier this month I said, “Race-wise Americans should consider the sociology down the south of Río Grande.” However, I acknowledge it must be difficult for an American or European to figure out the psychological aspects of blood mixing throughout Latin America, unless he has lived in one of these countries for a long time.

Categories
Homosexuality Mainstream media Miscegenation William Pierce

With malice aforethought

by William Pierce

wlp_bas_relief

 

A review of the movie The Crying Game, American Dissident
Voices (September 18, 1993). The following text of a radio
address by Pierce is taken from Kevin Strom’s archive.

 

Today I want to talk with you about morality… about standards… about values.

Most of us have heard it said that the reason America is in such a mess today is that our people have lost the values we used to have, and that we need to regain them—that we need to begin teaching values to our kids in the schools.

And I guess I’ll agree with that… but there’s more to it. It’s certainly true that as a nation, or as a race, we’ve lost our values. Or, more accurately, we had them stolen from us. And now, unfortunately, the values we used to have are being replaced by new values which are worse than no values at all.

America hasn’t so much lost its sense of direction as it’s had all the road signs changed while it wasn’t looking. Values are our problem today… but even more, our problem is the people who have deliberately changed our values, deliberately perverted them.

I don’t want to beat around the bush or keep you guessing what I’m getting at, so I’ll come right out with it: the people who control the mass media in America have deliberately and consciously, with malice aforethought, used their influence over the thinking of the people who see their films, who watch their television programs, who read their newspapers and comic strips and popular magazines… they’ve used their influence to twist our values, to reorient our whole way of looking at the world.

Now, most of us have heard that too. We’ve heard about the destructive effect of television and the other mass media on public morality. We’ve heard that there’s too much violence and too much sex on television and that it isn’t good for us. And I guess that I’ll agree with that too… sort of. Too much television isn’t good for us, but it’s not just because of the sex and violence. It’s because television—and films and magazines and the rest of the controlled media—are used for propaganda aimed at subverting the values of our people, especially our young people. And they’re used with malice aforethought.

A lot of us have more or less realized this. We’ve sort of sensed that something was rotten in the media establishment. We felt that the media bosses who run Hollywood and the media bosses who control the TV networks were slyly twisting the view of the world they presented to us, slyly trying to change our attitudes. But the media bosses are clever and they’re subtle, and, of course, they denied everything. And so it often was difficult for ordinary people who felt they were being manipulated to really put their fingers on what the media bosses were trying to do.

And so people have jumped on the too-much-sex-and-violence bandwagon, but that really isn’t the problem at all. The sex and violence in films and television is simply pandering. It’s simply keeping the viewers distracted, so that they won’t complain about the real propaganda. The real propaganda the media bosses have been trying to slip into our minds is the idea of human sameness, the idea that the differences between Blacks and Whites, between men and women, between homosexuals and heterosexuals aren’t significant, aren’t important, that we ought not to notice these differences, and we certainly ought not to take them into account in choosing friends, associates, or lovers… that we ought not to feel any special affinity for people of our own sort, that, in fact, we ought to feel a little guilty if we still have any sense of racial or ethnic identity left, or if we regard homosexuals any differently than we do normal people.

TVThat’s the basic message. That’s the propaganda. But, as I said, the media bosses are subtle, and the average person usually doesn’t see that whole message in any single film or TV show, and so it’s difficult for him to recognize that he’s being manipulated.

The media bosses are getting bolder, however, and a film came out a few months ago which contains pretty much the whole message, and it contains it in a form that’s not at all subtle, that is in fact blatant enough for many people to see for what it is—at least, they should be able to see it once it’s pointed out to them. The film I’m referring to is The Crying Game. It was made by Miramax Pictures. That’s a film company in England which is owned by two Jewish brothers, Bob and Harvey Weinstein. When the film first came out I wasn’t interested in seeing it, because the reviewers in the NY Times and the other major media were all oohing and ahing over it. They considered it a very “sensitive” film, and so I figured it must be more of the same, old trash.

Well, I was wrong. A friend sent me a video of the film, and I viewed it a couple of days ago.

In case you haven’t seen the film, let me run briefly through the plot. It opens in present-day Northern Ireland. A British soldier is enticed by an Irish girl he meets at a carnival to head off into the bushes for a little sex, where he is immediately kidnapped by members of the Irish Republican Army, to be held as a hostage in retaliation for the arrest of an IRA man by the British Army. Nothing the matter with that as a movie plot, of course—except that the “British” soldier just happens to be Black. No one pays the least attention to that rather startling fact, even as the Black soldier kisses and fondles the blonde Irish girl in the midst of the carnival crowds. The message the filmmakers are sending us here is that the soldier’s race makes no difference, either as a soldier or as a lover. We are being told that we should see nothing amiss in a typical British soldier being Black, or in a Black man romancing a White girl.

While he is being held hostage, a friendship develops between the Black soldier and one of his Irish captors, a man named Fergus. Eventually the time comes to kill the captive, but before that the Black has shown Fergus a photograph of the girl back in London he really loves, a mulatto, and he makes Fergus promise to visit the mulatto girl and tell her that his last thoughts were of her.

Fergus keeps his promise—more or less. But he also falls in love with the mulatto girl. Then, in the course of trying to make love to her he discovers that she’s really a man: a homosexual female impersonator. At first that disconcerts Fergus rather badly, but by the film’s end he’s shed his prejudices, his bigotry, and he’s realized that it really doesn’t make any difference, that he loves the homosexual mulatto after all, just as the Black soldier had done before him.

Now, I’ve skipped a lot of the lurid details, which would get this program thrown off the air if I described them to you, but you get the picture: race doesn’t matter, sex doesn’t matter, sexual orientation doesn’t matter. All that matters is love. Every effort to discriminate—to distinguish—between Blacks and Whites, between men and women, between homosexuals and heterosexuals is bigotry, is prejudice, is hatred. We’re all human beings, the film tells us, and that’s the only thing that’s important. We should ignore everything else and love others, without regard for these superficial differences.

The people who made The Crying Game don’t believe that, of course. That’s just what they want us to believe. They understand that any race which absorbs their message, any nation which absorbs their message, any society which absorbs their message… has been morally disarmed and has been made helpless against its enemies. The race which absorbs and takes their message to heart has lost its ability to discriminate and therefore its ability to survive. It’s a race ripe for exploitation, ready to be plucked and slaughtered, a race unable to defend itself against the predatory tribe to which Bob and Harvey Weinstein belong.

As I said, the media bosses prepare their message for us with malice aforethought.

Now, if you think I overstate my case, if you think I exaggerate, if you think I’m being unfair to the media bosses, I invite you to view The Crying Game yourself. It’s available in video stores everywhere. View it for yourself. See if you don’t agree with me about what the Weinstein brothers are trying to tell us.

Their message, of course, is the same message we get from all of the controlled media these days. The only thing unique about The Crying Game is that it rubs our faces in their filth so much more forcefully than most other films do. Usually they don’t slap us right in the face with the whole message at once. Usually they sugarcoat it and slip in just a bit of it here and there. Usually they don’t let us see so clearly what they’re aiming at. Usually they just teach us to parrot a few of their Politically Correct clichés about the evils of “discrimination” and about how wonderful “multiculturalism” and “diversity” are.

After I viewed The Crying Game I reread the reviews of the film. I want to read you a few short extracts from these reviews. The NYT reviewer, Bernie Weinraub, bubbles about how the film explores “the blurred nature of love, trust, and compassion.”

Blurred, indeed, for Mr Weinraub and the Weinstein brothers!

Weinraub then goes on to quote the film’s director and scriptwriter, who says his film is “a love story, in the broadest possible sense. It’s about the extremes of love and the responsibilities of love, and how two characters find a way to love each other who are divided by many things. It’s also about how one person loses himself to find himself. The central character loses all the different facets of what he thought was his identity. Once he does that he finds the human being in himself.”

Newsweek magazine gushingly calls the film a “study of what constitutes moral virtue.” Newsweek tells us: “If the test of a good movie is how it makes an audience feel when the lights come up, The Crying Game is a very good movie indeed. It leaves one giddy.”

Isn’t that something! Not a mention of the film’s portrayal of homosexuality and miscegenation as normal, healthy behavior we all should feel good about. The film, according to the reviews, is about love, about finding the human being in oneself. It makes audiences feel so good they are giddy.

What are we to think about the people who made this film and the people who reviewed it and the people in Hollywood who awarded it several Oscars? The Weinstein brothers and Bernie Weinraub and the rest of their tribe are so arrogant as to tell us that every standard of quality, every standard of behavior, every standard of beauty and righteousness which has guided our race for thousands of years is bad because it discriminates, and that we have to throw them all out and be undiscriminating.

While laughing up their sleeves and smirking behind their hands they come into our country and tell us that it is wrong for us to discriminate between decent and indecent behavior, between our own race and other races, between what is natural and what is unnatural, between what is wholesome and beautiful and what is filthy and ugly. It’s all the same, they say; that’s the new morality.

How can anyone be so pushy? How do they get away with it? Why do we permit people who so clearly are working to destroy us morally to carry on their destructive activity? Why did we permit them to take over our newspapers and magazines, our film industry, our television?

Part of the answer to that question is, as I said before, that these people usually are not so obvious about their intentions as they were in The Crying Game. Usually they make films which simply entertain people, while slipping in just a little poison unnoticed by most of us.

And part of the answer lies in a peculiarity of human nature, a peculiarity which the great Danish storyteller Hans Christian Andersen commented on more than a century ago in his story titled “The Emperor’s New Clothes.” When the average person sees a film as shocking and evil as The Crying Game, he doesn’t simply say to himself, hey, that was a shocking and evil film, which aims at making us abandon our sense of right and wrong, our sense of discrimination.

And he certainly doesn’t say that to his friends and neighbors. Instead he looks around to see what other people’s reaction to the film is. He listens to what the opinion molders are saying, the film reviewers. And if they say, hey, this was a wonderful, sensitive film about love, then he’ll simply suppress his own reaction to the film, and he’ll tell the people around him, oh, wasn’t that a sensitive film! Even sophisticated, educated, intelligent people will behave that way. Remember, in Hans Christian Andersen’s story it wasn’t a professor or a successful businessman but a child who said, “Mommy, mommy, look, the emperor is naked!” And then, if you remember the story, the other spectators who heard the child also began saying, yes, the child is right, the emperor is naked.

Perhaps Andersen was a little too optimistic about human nature if he really believed that one lone voice of truth and reason could shatter the whole fabric of lies and deceit which the masters of the controlled media have woven around us. But I believe, nevertheless, that individuals must speak out now: we must say to everyone around us, films like The Crying Game are not about love. They are about the abandonment of values and standards. They are about giving up our power to discriminate. They are about surrendering to evil.

We must say these things not just because they are right, but also because some people who hear us will wake up, just like the people in the crowd admiring the emperor’s new clothes woke up when they heard the child saying what should have been obvious to everyone. We must say that it is not love to permit Blacks to fondle and kiss White women or to treat a homosexual female impersonator as if he were a normal woman. It is racial suicide. It is filth and sickness. We must say that loudly and clearly. And we also must say that the people who have been trying to twist our values, the film-makers and the film reviewers and the television network bosses, are evil people, and we should not tolerate their presence in our society. We should rid ourselves of them by whatever means is necessary.

We should understand that those who want to rob us of our values are as dangerous to us as those who want to steal our possessions or our liberty. Those who try to make us believe that anything goes and that it’s wrong of us to discriminate are as much our enemies as any gang of terrorists bent on destroying our society. The Weinsteins and the Weinraubs and their ilk are trying to destroy us morally.

And they’re succeeding. Just look at the filth we elect to public office in this country. Look at what we tolerate in the White House and in the Congress.

You know, a single film and a few deceitful reviews seem like an inconsequential thing. It is, after all, just entertainment, and we might think that we can take it or leave it.

No, no, really—it’s more than that. It’s part of a vast, concerted, ongoing effort, and it does have consequences. We can see those consequences all around us, from the Clintonistas in Washington to the breakdown of order in our cities and the loss of discipline in our kids’ schools.

We don’t have to put up with that any longer. We don’t have to pretend that we don’t notice what’s been happening. We can stand up and speak out. We can make others wake up. We can begin taking this country back. It’s time to start doing it.