“Read Evola on the metaphysics of sex. When sex becomes an end unto itself, rather than a means to an end, the Collapse phase of a Culture is well underway.”
—Fourmyle of Ceres, addressing homophiles at a WN webzine
Category: Homosexuality
It is important to notice that the great increase in homosexuality that we see nowadays, and also the increase in prestige for that form of behavior, is due in no small measure to the existence of scientific means of birth control. This development was a watershed event in evolutionary terms, decoupling sex from the natural, reproductive function it had served ever since life began on earth and making it into something that is now widely viewed as only a lifestyle statement. By their nature, scientific birth control technologies create a large pool of people of both sexes who don’t have children and who won’t have them, either by choice or simply because they are not able to conform to cultural norms. Such people have no stake in the future, and live only for themselves. The existence of this element acts like a corrosive acid on the structure of a society, eating away cultural bonds and decomposing it into individual atoms.
Once the pleasures of sex have been in this way decoupled from reproduction, the inevitable result is equality—between the sexes, because now women can have sex with the same abandon that was previously only the birthright of men, and between heterosexual and homosexual, because heterosexual sex need not necessarily lead to reproductive consequences either. It all becomes just undifferentiated pleasure, a lifestyle choice. This has the effect of raising the prestige of homosexuality, which had heretofore been held in contempt since ancient times, to put it on a par with heterosexuality.
Before the advent of such technologies, women had very little say in whether they were going to have children or not. The biological attractions of the reproductive act are such that virtually all fertile women ended up having them. But now, in what must certainly be a supremely dysgenic move, the genetic fate of the White race has been placed into the hands of the empty-headed, weak-willed, easily-brainwashed sex. As a result, the most intelligent White women often defer having children until it is too late. Even the White women who do have White children often end up choosing to have the children of the more feminine, brainwashed, politically-correct males available to them, because such males fit in better with our politically-correct culture and are therefore more likely to have stable social networks and employment. Some of them—too many of them, no doubt—have even aborted White children and chosen to have trendy niglets instead.
All in all, it’s hard to overstate what a disaster scientific birth control techniques have been to the White race.
Posted by Der weiße Engel
on December 2010, discussed again at TOO today
Further to my concerns expressed in my previous post on “the approval of homosexuality in our Western societies and also in our White advocacy communities.”
In Greg Johnson’s latest piece, “Frequently Asked Questions, Part 2”, you can read:
West-Coast White Nationalism is my term for the blending of white racial consciousness with liberal or Left-wing positions on such issues as capitalism, environmentalism, zoning, abortion, drug legalization, homosexuality, and religious pluralism. [my bold type]…
…now I am a member of the Racially-Conscious Left.
Obviously, Johnson won’t reply to the concerns about promoting homosexuality like those expressed recently by Carolyn Yeager, or what I have already said in this blog about “West-Coast White Nationalism,” which merits copying and pasting here:
♣
In the last entry [of my excerpts of the Civilisation TV series] both Kenneth Clark and I discussed Francis of Assisi: a saint who in Spanish language we call San Francisco. Colonists from Spain, who established a fort at the Golden Gate, named the Californian city after St Francis in 1776. Like London and New York, the modern city of San Francisco is a good paradigm to illustrate my interpretation of the Renaissance painting Tempesta [discussed in the above-linked series].
It should be a no brainer—and I am astounded that recently my frankness caused much offence to a well-known nationalist who lives in the Sin City [Johnson]—that white people of sound mind find it rather awkward to reproduce in such a town. I will repeat here my diatribes already written in the threads even if, by doing it, I completely part ways from the candid gentleness of the hero of this series, Kenneth Clark.
In the 1980s I lived in the Bay Area and noticed the cultural gulf between the inhabitants of the city of San Francisco and the family-oriented town of Novato in Marin County at the other side of the Golden Gate, where I lived. I felt the difference between the Sin City and Novato as conspicuous as the two sides of the border with my native Mexico. No hyperbole: that’s what I felt.
How could millions of healthy white families possibly thrive in Sodom, or in Gomorrah? The mere sight of the pink and blue sodomites inhibits altogether our wish to have lots of kids. The visual experience of constantly watching on the streets such rape—that is the exact word—of the beautiful San Francisco of yore inhibits the Aryan soul from founding large families. This is exactly the same psychological phenomenon of watching swarms of Mexican browns and even yellows throughout California.
A few months ago I rewatched Hitchcock’s Vertigo after decades of not seeing it. The movie made me feel extremely dismayed, and my hatred skyrocketed toward the cultural rapists that turned such a beautiful city into Gomorrah. It doesn’t matter that, as an ultraliberal German blogger told me, “these gay demonstrations are neither frequent nor ubiquitous.” The general rape, not only by homos, of the old city is so ubiquitous that, if I had real political power, I’d send the cultural rapists straight to my trains with a one-way ticket you know where.
One of the reasons why I believe that American-style “white nationalism” is phony is precisely because the whole movement is, at least partially, dissociated. With the exception of Harold Covington the movement smells to ink, not gunpowder. Shouldn’t it be more than obvious that, for a nationalist of truly sound mind, the Gomorrahites that brought toddlers to a Sadomasochist Fair in San Fran would have to wear Rosa Winkel camp badges, and subsequently sent to Auschwitz II?
The only way that my passion would be misallocated is that the aggressiveness of the “gay movement” in San Francisco be perfectly compatible with Norman Rockwell’s America. But truly honest nation-builder nationalists know all too well in their hearts that pink and blue wild men are inconceivable in the Rockwell world, don’t you?
Categories
At last…!
At last someone spoke out about a problem that most nationalists are reluctant to discuss. This image is taken from Carolyn Yeager’s radio podcast, where she “discusses the increasing promotion and approval of homosexuality in our Western societies, and also in our White advocacy communities.”
OK, Carolyn probably saw the photo that a Spanish policeman of the little town of Bélmez de la Moraleda in Andalusia took me long time ago and momentarily thought that I was, ehem, “gay” (I really hate this word). What can I say? Not all men who have looked a little androgynous in younger years necessarily are.
Anyway, don’t miss Carolyn’s podcast. It’s must listening (link above). As far as I know, it is the first time that the problems of accepting overt, non-closet homosexuality in our community are approached honestly and fairly in audio form.
Takuan Seiyo is half-Jewish. Nationalists must be aware of this fact. This said, some chapters of his online From Meccania to Atlantis, a serial being published in The Brussels Journal, are worth reading. The “Body-snatched Pod” metaphor of the film is one of the best I have seen to understand liberals. I would recommend watching the trailer of Invasion of the Body Snatchers (here).
Below, some excerpts from a couple of chapters of From Meccania to Atlantis (no ellipsis added between unquoted paragraphs):
European Commissioners opine that “Immigration Is Moral Necessity” and “Islam Is Welcome.” A French President predicts that “Arabic Is the Language of the Future.” A Moroccan becomes Mayor of Rotterdam. Europeans who wish to assert their ethnic identity and interests versus those of aliens are roughed up.
In the United States—a country that has ruined itself through its own naïveté about human nature, about the world and about itself, the presidential election is being contested between a right-liberal candidate of the Stupid Party and a left-liberal candidate of the Evil Party. The latter’s position is that America’s wealth should be redistributed to the Afro-American “community” so that the country can have its salvation. He may have rephrased this idea in more unctuous words as his political shrewdness was increasing over the years, but essentially this is still the intention.
Soon enough the United States will be turning from a stupid form of capitalism to a stupid form of socialism, and from a stupid form of multiculturalism to an evil one—of the Eurabian kind. It will be Sweden West, without the virtues that ethnic Swedes still possess.
To begin with, who are “we”?
One Identity
We are the ethno-conservatives—perhaps 60 million people in Western Europe, North America and Oceania. There are probably four times that number who are like us, but they are latent, unable at this time to cut through the fog of suppressive propaganda and inertia.
We are vastly outnumbered, and have few friends among the leading elites of the Western world. But it helps to remember that 185 million ex-Russia, non-Muslim Eastern Europeans are behind us. Living under Soviet tyranny has immunized them against the terrible mental virus that has ravaged the West. They have their own problems, related to economic development, but their combined weight is on our side. We ought not to forget who came to the rescue of Vienna and Western civilization in their hopeless encirclement in 1683.
Our common denominator is not white, for our most numerous and powerful opponents are also white. Rather, it is our opposition to our disfranchisement, marginalization and impoverishment by our own ruling elites in government, media, education, culture and business.
In America, we steam for having been abandoned by our government to mayhem and rape by illegal aliens. This is so obvious, that our ruling elites’ willful subversion of this precept is the greatest act of mass treason and insanity in the history of the world.
Jihad is an opportunistic infection that lay dormant as long as the West was strong and self-confident. The West’s own impairment of its cultural immune functions and the related importation of millions of Muslims has allowed the dormant jihadi virus to thaw and flourish.
We need our particular ethnicity and our singular culture, as other peoples need theirs. In contrast, the ruling American elite—including Republicans—has gone mad to such an extent that “minorities” are now over 1/3 of America’s population, soon to be half. And the EU ruling elite is welcoming, nay, soliciting, an Islamic wave that will accomplish what it failed previously at Tours, Lepanto and Vienna.
Together, they have brainwashed two generations of Westerners so effectively that the majority of whites in the world, notably among the young, celebrates “diversity”—i.e. their peoples’ and Western Civilization’s inevitable dissolution—as their core value. It is against this part of the population, and the politicians and subversive intellectuals who hold their puppet strings, that I believe we ought to define ourselves.
The Pods
Most contemporary whites are docilely or actively complicit in their own displacement, disappropriation, and disproportional share of rape, battery and murder by more savage peoples who have fewer scruples.
That’s why I think of them as “Pods” and of us as “Nonpods.” I use these words in the context of one of the great masterpieces of American cinema, Invasion of the Body Snatchers, released in 1956 and directed by Don Siegel, based on a novel by Jack Finney. In it, a doctor returns to a small California town to find out that one by one, its people, most of whom he has known all his life, have been replaced by dopplegängers.
These emotionless beings animated by a single instinct—proliferation—develop from large, foaming seedpods; in effect a biological production line for lifelike automatons, set up by evil space aliens.
One by one, real people disappear—acquaintances, friends and ultimately the protagonist’s girlfriend, until he remains the sole nonpod, encircled by human-like, giant legumes: the Body Snatchers.
Pods whose previous identities have been snatched and extinguished seem to be multiplying in our world too, and they are passionate in their hatred—of us. Middle-aged men and women who demonstrate publicly their desire for Europe to remain European are beaten up by Antifa gangs half their age and twenty times their number.
Pods view biological race and gender differences as social constructs, and therefore social group differences as an unjust inequality that must be rectified by reconstructing society. They view nation, ethnoculture, and private property as obsolete obstacles in the way of freedom, equality and fraternity of all people. Therefore, the right of anyone to immigrate anywhere precedes the right of the one suffering the destruction of his social capital by this immigration.
They view the refusal to tolerate the intolerable as unacceptable intolerance, and the desire to protect and preserve one’s family, community, country and culture as racism and xenophobia. And lastly, they have stood Jesus’ metaphor on its end, so that they fail to see the beam in the nonwhites’, non-Christians’ eye, but they see and greatly magnify the speck in their own peoples’ eye.
This is deep, delusionary dementia. This mental disorder is now the dominant orientation of the Western peoples, with its triumphant apotheosis, The One We Have Been Waiting For, coasting on the final approach to the most powerful job in the world, so that he can change the world into Pod kingdom.
Barack Obama is expected to receive 75-80% of the white vote in many urban areas of the United States. If this is not having one’s body and soul snatched, nothing is.
From Chapter 11: “Mugged by Reality”
The Pinocchio regime
The grand Body Snatcher project of erasing race-ethnicity-religion-culture-gender distinctions does not, of course, erase them. It merely, in the manner of a babbling baby, starts calling da-da what was previously doo-doo, as if through this onomatopaeic transfiguration shit could be turned into father.
The willful lying about reality, the manipulation of language and images to disguise such lies, the teaching and enforcement of the lies and the persecution of those who challenge the lies is the chief occupation of the regime of Meccania.
Even the few politicians and journalists who take a principled stand against immigration lie. Culture can be reliably correlated with the quartet, and only the full quartet, of race, ethnicity, religion and social class. But to do that would be to commit the dreaded crime of “discrimination.” In Meccania, one cannot discriminate on pain of severe penalties. But the ultimate peril is to Meccania itself.
Reality will continue to discriminate, no matter what Body Snatchers say or do. And a clash between a reality-averse ideology and Reality has the same pre-ordained outcome as a test crash between a knockoff car and a wall. It’s only a question of the speed, acceleration, mass and distance of the lying car from the solid wall.
[youtube http://www.youtube.com/watch?v=TPpU5azjCB8&hl=es_ES&fs=1&]
The virus is pitiless and catholic, though limited to the (previously) white West alone. In Sweden, there is a plague of rapes committed by Muslim immigrants. As Muslim immigrants in Malmö increased to 25% of the population, the number of rapes tripled. The Rosengård area is largely no-go even for the Swedish police. But the authorities blame the rapes on warm weather, alcohol, Internet dating sites and increase in reporting rape. Fjordman quotes a leading Swedish journalist, Helle Klein, “If the debate is about that there are problems caused by refugees and immigrants, we don’t want it.”
By the time Ms. Klein personally will have already been crash-tested by Reality. Debate will no longer be an option, only submission.
Male-dominated societies like China and Russia aggressively threaten the West’s vital interest, and Islamic patriarchal primitives ravage it from without and within, but the West is busy feminizing itself further, confusing its genders, enforcing gender and race quotas to elevate non-deserving and incompetent nonwhites or non-males, lying to itself outrageously about innate group differences.
E = mv2
The energy released by the impact of Snatcher State’s smashup against the Wall of Reality may or may not be expressible in elegant mathematical formulas, but it’s clearly related to the mass hurling forward toward the “progressive” future, times some order of velocity.
The mass is incalculably enormous. Snatcher State now controls every part of every sphere of activity in every Western country. Through Gramscian education, Snatcher State has controlled the brains of the last three generations of its subjects.
The velocity is quite dizzying too. In the Eurabian districts of Meccania, one can compute the approximate date of impact by comparing demographic data on immigration and fertility rates of Muslim immigrants versus those of indigenous Europeans. The meeting with The Wall will occur around mid-21st century. The consequences of the impact are visible now, 40 years in advance.
The crash may take 100 years to unfold fully, just as the test truck folds in slow-motion upon meeting the wall. But its shape is on display in the once-thriving parts of Christian civilization such as North Africa, Syria, Lebanon and Turkey, and in once-peaceful and Buddhist countries like Afghanistan and Pakistan. It’s on display now in every country where a minority of another race and faith lives among a Muslim majority.
Detroit has already met The Wall. Its industry is shattered. It looks like a post-Apocalypse city. It has the highest per-capita crime rate in North America, probably in all of Meccania: 1,220 violent crimes per 100,000. 84% of Detroit’s population is black, voting strictly by racial allegiance and electing criminal, incompetent mayors and a city council of crude, whitey-bashing ignoramuses.
These problems are impossible to fix, because the ruling Body Snatchers are racist cowards who tacitly hold black (and mestizo) people to lower standards of conduct than they do Whites.
It’s more difficult to know what ultimate shape America’s Wall will take, for its Snatchers (as in the U.K.) come in three flavors: “Progressive,” Liberal and Pseudo-Conservative, whereas in continental Europe they are all from the Left mold. Nevertheless, three things seem solidly in America’s future:
One is the destruction of the dollar and of America’s capitalist model itself. The second item is the inevitable crash of the global economy. In the West, this will impact the U.S. the most. In either case, Americans will have only their White Pod elite to blame, going back to 1965.
Eurabia will know it has hit The Wall when the muezzin’s call issues from the tower of the Westerkerk. Europe’s secular-socialist feminists will have experienced The Wall when they choose themselves to wear the full body chador rather than suffer spontaneous and frequent street violence. The society that swoons at transvestite politicians, gay marriage, homosexual indoctrination in schools and “empowerment” of men-hating Marxist women will know the test of Reality when its fertility rate is no longer 1.3 but 0.65.
Before the impact
The crash seems inevitable. The momentum is enormous. The steering wheel is in the unprisable grip of crash-test dummies. A large majority of the passengers are altered Pods, happy to be on a ride toward a democratic, “progressive” future—peaceful, diverse, integrated, free of discrimination, racism, sexism, homophobia, inequality and all things nasty.
Eventually, when the Wall of Reality is so close, all but the chief priests of the Pod cult will want to bail out from the speeding vehicle. There is nothing like imminent pulverization to reprogram a chip in a hurry. But by then, the velocity will be such that staying or jumping will make no difference.
We might speculate as to the full dimensions of the crash. In areas where the population is less brainwashed, e.g. some parts of the U.S., Australia, Switzerland and Italy, it may avert the crash altogether.
The way to exit the Pod vehicle is to separate from the Body Snatchers. Persuasion, rhetoric, political propaganda, electoral politics cannot do it. A chip that has been molded to oscillate only at one frequency cannot be made to vibrate to another.
Who are the anti-Pods? The “simple folks” who study and work and pay their bills and go through life under their own steam.
It’s people who volunteer for military service rather than attend pacifist demonstrations under a security umbrella provided by the soldiering of others. Who own guns and are ready to defend their families, because they know that Podism breeds crime and the police are always too late. Who marry only those with whom nature has made breeding possible, and who go through the tribulations of raising and providing for their brood. It’s a minority of professionals and intellectuals who had enough inner strength to go through years of Pod indoctrination and peer pressure at university and on the job without losing their hold on Reality’s compass.
Exodus fundamentals
First, singularity. Podism is a single viral pathogen that knows no boundary of territory, culture, language or religion, except it’s limited, as though by a genetic mutation, to people of European origin alone.
Exodus is not simply a flight from high taxes, street crime or ethnic discrimination. When the totem of faked, forced equality hovers like a giant Moloch over Western Civilization, there remains only one option for cultural survival: construct a new civilization—a new civilization that restores and reinvigorates the old one. It will be described hereafter as Atlantis.
Anti-Pods in each town ought to strive to live next to each other, on the same street, in close proximity. When more move in, more contiguous streets. A neighborhood. Anti-Pod café-salons. Anti-Pod clothing stores selling (only high-quality) clothing made by anti-Pods on patterns from the 50s. An anti-Pod radio station and Community-TV channel and an anti-Pod film theatre running only films free of Snatcher propaganda. Anti-Pod schools and kindergartens.
Right there you see the problem. For Meccania has laws that constrain its citizens’ freedom in many of these areas. In Germany, they’ll throw you in jail for home-schooling your child. In the U.S., some Snatcher judge will find a way to coerce you to accept Pod residents and employees, and rehab clinics or mosques for Pod clients, and Pod media content, and Pod schooling.
True self-government for anti-Pods will not be possible in any of the major cities of the West—except after the crash. Hence, for anti-Pods for whom it’s possible, the goal should be to move away from all centers where Snatchers dominate, to populate villages, towns and provinces that have the fewest Pods and Pod-clients.
The ultimate step would be secession.
Categories
A question
One of the things that disappoints me in today’s white nationalist movement is that they are unwilling to pronounce value judgments about homosexuality. When they interview overt homos, just as Robert Stark recently interviewed James O’Meara (who must never be confused with Michael O’Meara), the questions are always respectful, as if Stark believes that the kind of behavior that James promotes is perfectly okay.
Greg Johnson will soon publish James’s book The Homo and the Negro for Counter-Currents (CC).
Johnson also included an essay of James in another book, the compilation of CC essays that has been released today and that contains no essay coming from the pen of the one who, in my opinion, was the best thinker among the writers that Johnson published in 2009-2011: Michael O’Meara.
My question:
Do you think that people like James are an asset to the movement? In Stark’s interview last week James mentioned his “wild boys,” the “heavy metal music” he loves, “drug induced mysticism” and said that all of this is compatible with “Aryan culture.” He also mentioned “androgyny”, “hermaphrodites,” “sexual rituals,” and that “all these are roots of Aryan culture.” James even spoke of “drugs creating Western culture” and that “the great opponent of that is the Jew,” who has hated “the horrible faggotry of paganism.”
(See my formal refutation of these sorts of claims in Gitone’s magic.)
In the comments section I’ve already mentioned James’ blog, Where the Wild Boys Are, with the arresting subtitle “Aryan Futurism, Heavy Metal Entheogenic Mysticism, and Pitiless Hordes of Adolescent Warriors in Rainbow Thongs.” Following next is what I already said at that comments section of my blog, some syntax corrected:
Who are the “warriors in rainbow thongs”? When James linked Johnson’s interview in his blog, he used a pic of a transvestite under the title “Shameless Public Posturing.” I guess James is trying to say that there’s nothing wrong with such posturing.
I consider myself fairly tolerant toward homosexuality. But tolerance is restricted to the homos who live discreet lives and keep their preferences in the privacy of their homes. Overt transvestite behavior crosses the line. And not only transvestism. Consider this:
James’ blog features the below image at the top of his blog (just as I feature the face of Botticelli’s Venus above). Note the blood/semen—whatever—running through the hairy legs, presumably of a male with rainbow butts.
The Wild Boys is a novel about the violent world of homosexual renegade boys. It was authored by William Burroughs, a well-known writer who despite marrying a Jewess he picked up boys in steam baths and moved in a circle of homosexuals and runaways. Something analogous without the overt sexuality can be said about the grotesque cheering that, in the commentariat section of CC, Jef Costello got for his review of Fight Club: another nihilistic novel written by another homosexual.
Am I living in a different cultural world from the one that white nationalists inhabit? Like the monocausalists who cannot see that Christian axiology is involved in the darkest hour of our civilization, nationalists seem to be clueless about the fact that some of them are part of the cultural movement that is driving our civilization straight toward the abyss.
This is the pic advertised in James’ “About Me” section of his blog. Does this look like a white nationalist to you?
Even a child could easily grasp the idea that nationalism means a nation for whites with hetero men enjoying the privilege to woo young females (see the first Max Parrish pic that I advertise in this blog) and found large families: an institution that, in the recent Stark interview, James seems to abhor. Yes: both James and I suffered from abusive Catholic upbringing. But unlike me James doesn’t seem to have come out in one piece after such upbringing (cf. my essay, “A woman chasing after her revenge” to see what do I mean).
Last February I watched a documentary of the Hassidic Jews in New York. Guess what? They forbid among themselves the sort of heavy metal music and “drug induced mysticism” that James so heartily approves; the kind of nihilistic films and novels that are reviewed at CC, and even the internet: the only way to convince all of their women to get married, according to the rabbi interviewed in the documentary.
Hitler and the Nazis saw it clearly too. They forbade non-closet, overt homosexuality and degenerate music. And male bonding among the Teutons was basically heterosexual. They ended up forming families—nothing of the sort found in the novels of outright degenerates like William Burroughs.
Categories
Ancient Greece Arcadia Architecture Art Arthur C. Clarke Beauty Child abuse Christendom Civilisation (TV series) Counter-Reformation Demography Free speech / association Friedrich Nietzsche Homosexuality Industrial Revolution Islamization of Europe Kali Yuga Kenneth Clark Mainstream media Martin Luther Michelangelo Montaigne New York Philosophy Philosophy of history Protestantism Real men Reformation Rembrandt St Francis William Shakespeare
On Kenneth Clark’s “Civilisation”
Kenneth Clark may have been clueless about the fact that race matters. Yet, that our rot goes much deeper than what white nationalists realize is all too obvious once we leave, for a while, the ghetto of nationalism and take a look at the classics, just as Clark showed us through his 1969 TV series Civilisation.
Compared to the other famous series, Clark’s was unsurpassed in the sense that, as I have implied elsewhere, only genuine art—not science—has a chance to fulfill David Lane’s fourteen words.
By “art” I mean an evolved sense of beauty which is almost completely absent in today’s nationalists. Most of them are quite a product of Jewish modernity whether with their music, lifestyles or Hollywood tastes, to a much greater degree than what they think. For nationalism to succeed an evolved sense of female beauty has to be the starting point to see the divine nature of the white race. In Clark’s own words, “For all these reasons I think it is permissible to associate the cult of ideal love with the ravishing beauty and delicacy that one finds in the madonnas of the thirteenth century. Were there ever more delicate creatures than the ladies on Gothic ivories? How gross, compared to them, are the great beauties of other woman-worshiping epochs.”
Below, links to excerpts of most of the chapters of the 1969 series, where Clark followed the ups and downs of our civilisation historically:
Categories
Pseudomen in white nationalism
At Counter-Currents, today Greg Johnson did not let a comment of mine pass through (slightly edited below). Apparently, frank criticism of overt homosexuality is not allowed in his forum:
In previous entries I expressed my dismay about the degenerate musical tastes so common among white nationalists. And today I felt disappointed about the cheers that Jef Costello’s latest article has received here.
Last January, in his review of Fight Club Costello wanted us to believe that a film that starts with rock music, based upon a nihilistic novel authored by a homosexual author, Chuck Palahniuk, when properly interpreted deals with rebellious, healthy fascist moods that could lead our young toward masculine identity. Similarly, in today’s article Costello favorably reviews the book of another overt homosexual, Jack Donovan, again as exemplary to inspire the young on how to become more masculine.
Hello? I mean: Am I living in a different planet? How on Earth a nationalist site that purports to defend traditional, white interests ends up promoting the views of out-of-the-closet homosexuals?
My response to Greg Johnson and James O’Meara about the latter’s new book defending homosexuality is available in the addenda to this blog. My article “On classic pederasty” takes issue with them. The Greco-Roman “lover-beloved” institution was not “gay” in the modern sense of the word.
An expanded version of “On classic pederasty” was chosen for my collection of the 2014 edition of Day of Wrath. But I discarded it for the 2017 edition of the same book. However, it can still be read as a PDF: pages that I stole from the now unavailable edition of Day of Wrath:
https://westsdarkesthour.com/wp-content/uploads/2017/01/gitone_s-magic.pdf
Categories
Greg Johnson on homosexuality
In the recent, colorful thread of the article “Fuck Christianity!” in this blog, I expressed pretty heavy criticism about non-closet homosexuals in the white nationalist movement: those who unabashedly and aggressively boast their transvestite-like lifestyles to the general public. Today, Greg Johnson published an apologia of homosexuality at Counter-Currents—in French!
My essay-reply will appear in a subsequent entry. For the moment let’s just reproduce the article in English, originally published at VNN in 2002 under the pseudonym of F.C.I. Clarke:
Achilles tending Patroclus’ wounds from a red-figure kylix by the Sosias Painter from about 500 B.C. in the Staatliche museum in Berlin [image chosen by Johnson].
Homosexuality and White Nationalism: Two Arguments for Tolerance
I must protest Andrew Westphal’s “Homosexuality Ain’t Cool” and other examples of queer-bashing on VNN. I have two arguments for why this is misguided and for why tolerance is a good thing for the White Nationalist movement.
First, homosexuality is beside the point.
Because of the distorting lens of the Jewish media, it is easy to think that all homosexuals are promoters of the Jewish agenda. And leftist gays really are repulsive. So it is tempting to make disparaging comments about them just because it is so politically incorrect and because it pisses off the right people. But this is a serious tactical mistake.
White Nationalism should be a one-issue political outlook. White Nationalism is for the interests of Whites and against the interests of our racial enemies. Period. Anything else is beside the point. That means that White Nationalists must work to unite all Whites into a self-conscious racial community, rallying around our common racial interests. White Nationalism has only one message for homosexuals: White homosexuals have more important interests in common with other Whites than they do with non-White homosexuals. We have to resist falling for any form of the divide and conquer strategy used by our enemies to destroy our solidarity as a prelude to destroying our race. Battles between gays and straights, men and women, pagans and Christians, Nordics and Mediterraneans, Celts and WASPs, Germans and Slavs, etc. have no place in the White Nationalist movement. These will always be used by our enemies to divide and subvert us.
Intolerance of homosexuality does not just divide the White population, it divides the White Nationalist movement. Ernst Röhm was not the last homosexual to be attracted to White Nationalism. I have met a number of homosexuals in the contemporary White Nationalist movement, and I have my suspicions about a few others. All of these people, however, are intelligent and accomplished. They are real assets to the movement. Those without families are freer to speak their minds because they give fewer hostages to fortune. They also have more free time and more disposable income to devote to the cause. Quite a number of homosexual men do not fit the effeminate stereotype. They are masculine, and appreciate masculine things like facts, logic, and forthright action. And even effeminate gay men can make a real contribution. Pim Fortuyn was ideologically a mixed-bag, but he had the potential to move the Netherlands significantly to the Right, and his fruity persona only helped his cause. The media found it difficult to paint a flamboyant old fop who fussed over floral arrangements and doted over his lapdogs as the next Hitler.
A unified White Nationalist movement does not require that all the different White Nationalist subgroups follow the same strategy. That would be counter-productive. The more different strategies pursued, the more chance that someone will hit on a winner. It does not require that all groups co-operate with one another either. It does not require that they like one another. It does not require that gays and straights share pup tents and take showers together. The minimum requirement for White unity is simply this: We all must focus our energies on pursuing our common goal by whatever path we choose, and we must resist wasting our time and energy on squabbles that divide us.
Second, intolerance of homosexuality is Jewish.
Westphal is apparently a Christian. If you ask Christians why they think homosexuality is a sin, they cannot point to any saying of Jesus. Jesus saw fit to condemn divorce but not sodomy. Christians have to turn to the Old Testament, to the record of the Jews and their wanderings, crimes, superstitions, and hatreds. There we find homosexuality condemned as a capital crime. Why? The whole aim of the Jewish law is to set Jews apart from the rest of humanity. The Jews condemned buggery because they and all their neighbors were engaging in it. Homosexual pedophilia, which still remains a taboo in our culture, was widely practiced by the ancient Aryan peoples of the Mediterranean world. The Persians, Greeks, and Romans all practiced it, including some of the manliest men in history and legend, like Achilles and Alexander the Great.
Technically, the Greeks and others were not pedophiles, who pursue children, for they focused their attention on young men who were well past puberty and ready to begin military training. The ancients regarded homosexual relationships as completely consistent with marriage and family life, and they frowned upon men who formed exclusively homosexual relationships. Homosexual relationships were also bound by a host of rules and taboos. There was nothing of the modern amoral free-for-all. But there is no question that homosexual behavior was not only tolerated by ancient Aryan peoples, it was considered normal, in some cases even ideal. It was ascribed to the gods (Zeus and Ganymede) and lauded by poets, philosophers, and historians. It is hard to maintain hateful Jewish attitudes toward homosexuality if one really understands and appreciates the greatness of classical pagan civilization.
As poisonous as the Old Testament’s moral condemnation of homosexuality may be, it is based on a realistic conception of human nature. Judeo-Christianity condemns homosexuality as a sin. A sin is a matter of choice. And nobody is immune to sin. If a heterosexual is a person who is immune to homosexual attractions, then the Judeo-Christian viewpoint implies that there is no such thing as a heterosexual. If a homosexual is a person who cannot help but be attracted to people of the same sex and has no choice in the matter, then the Judeo-Christian viewpoint implies that there is no such thing as a homosexual either. There are just people, all of whom have the capacity to be tempted by homosexual attractions and to choose heterosexual attractions. Thus there is no room for moral self-righteousness.
Matters became worse in the late Nineteenth-Century, when psychologists — some but not all of them Jews — created a new paradigm for understanding sexuality. There were no longer homosexual and heterosexual desires, which can be found in all people and can be controlled by our faculty of choice. There were now homosexual and heterosexual people, and what made a person one or the other was generally thought to lie outside of our choice and control. One’s sexual proclivities suddenly became a whole “lifestyle,” a whole “identity,” giving sex an inflated importance in the scheme of things. It was not long before Freud started speculating that the whole soul can be understood in terms of sexuality. This new and false conception of sexuality has caused immense suffering and damage to our race.
First of all, it has created a great deal of anxiety for men and women who experience homosexual attractions at one time or another. In pagan societies, these desires could be acknowledged, understood, and even expressed if one chose to. In Judeo-Christian society, such desires were repressed, but their mere presence said nothing more about one’s identity than one is a sinner and subject to temptation — just like everybody else. Today, homosexual desires cause great anxiety and psychological anguish. People worry if they fall into a small and stigmatized sexual subspecies, totally different from the rest of humanity. A young man gets aroused wrestling with a friend and suddenly has a psychological crisis on his hands. He wonders if he is sick. He feels alienated from his family and peers. He wonders if he will have to move to the city and buy a feather boa.
Second, this anxiety has chilled same-sex friendships and male bonding, and it is the bonded male group, the Männerbund, that is the foundation of all higher forms of civilization, particularly Aryan civilizations. It is amazing to read accounts of male friendships from earlier centuries, for example in Augustine’s Confessions or Montaigne’s Essays. It was possible for men to frankly express their love for one another without fearing the stigma of homosexuality, because that was an identity that simply did not exist before the late Nineteenth century. (Today, these expressions of affection are read through the distorting lens of “queer theory,” and Augustine and Montaigne and countless other figures have been “outed.”)
Third, those who decide that they do not merely have homosexual desires, but are “homosexuals” are trapped by this self-concept into an exclusively homosexual lifestyle, which not only carries health risks, but also prevents them from affirming whatever heterosexual desires they might also have. It cuts them off from marriage and family life, which could be combined with homosexual relationships openly in pagan societies and on the sly in Judeo-Christian societies.
Fourth, it has created the heterosexual, who thinks he is immune from same-sex attractions. This allows some heterosexuals to fuse Jewish intolerance with self-righteousness, turning them into queer-bashing bullies like Westphal.
All these destructive consequences could be alleviated if we freed our minds from the legacy of Jewish hatred and intolerance. Queer-Bashers are in the grip of Jewry without even knowing it. White Nationalism requires that we de-Jew our thinking, but many White Nationalists have no idea of just what a radical change of outlook that requires.
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Postscript of 4 March 2012
In his article Greg does not make the distinction I made in the hatnote between discreet homos and what in some places of Latin America are called Locas: the effeminate queers who aggressively boast their queerness publicly.
When Johnson wrote: “Battles between gays and straights…” the phrase immediately reminded me a former internet friend. In a now closed forum, Daniel Mackler used the phrase “gays and straights” iteratively as if homosexuality was… healthier than heterosexuality! (Elsewhere I have debunked Mackler, a New York Jew that predicates the idea that we should have no kids.)
There are several obvious fallacies in Johnson’s article that are easy to rebut. Yes: Ernst Röhm was homosexual and I see absolutely nothing wrong with the Führer’s tolerance of him. (In fact, I like Hitler’s repentance of having been influenced by Himmler’s innuendo and ordering Röhm to be executed in the Night of the Long Knives.) But Röhm was the perfect antithesis of the Locas. We could imagine what would have happen if some Locas organized a gay parade in the Third Reich!
Johnson mentions Pim Fortuyn. But Fortuyn was no white nationalist whatsoever. When I was involved in the counter-jihad movement I was amazed with a video of Fortuyn telling his audience that he had to stop the Islamization of Holland—because it reminded him the treatment of white women by male whites in the 1950s! Like his successor Geert Wilders, Fortuyn never escaped the liberal box.
Johnson mentions Achilles and Alexander the Great. What if I tell you that these guys ought not to be examples for contemporary whites? In Johnson’s own site recently a commenter pointed out that, even before Christianity, whites had been universalists with Alexander commanding his officers and soldiers to marry Persian women!
Furthermore, understanding Psychohistory dramatically changed my mind about Homeric Hellas. Achilles was a comrade in arms of Agamemnon in the Trojan war, the very one who sacrificed his daughter to the gods. Some sources even claim that Iphigenia was to be married to none other than Achilles. The late, Judeo-Christian exordiums against sodomy, the sacrificing of one’s own daughter or son to the gods, incest, cannibalism and other practices make much more sense to our modern mind than the milieu where Achilles and Patroclus flourished.
Johnson says that “intolerance of homosexuality is Jewish” and puts the example of Zeus and Ganymede. Well, there were times in some Greek cities that the abduction of adolescents by older adults was legal—as long as the parents gave permission to the abductor! (as in the terracotta statuette of Zeus carrying off Ganymede).
Again, that was a “psychoclass” distant from ours, and Johnson and the rest of the nationalists would do well to become acquainted with psychohistorical research.
I might try to delve deeper into this line of thinking in the promised article on homosexuality. For the moment, see the index to my latest posts of my book The Return of Quetzalcoatl, an introduction to Psychohistory for the nationalist community, here.