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Category: Evropa Soberana (webzine)

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Ancient Rome Christendom Egalitarianism Evropa Soberana (webzine) Jerusalem Judea v. Rome Nero Slavery

Apocalypse for whites • XXIX

by Evropa Soberana

 
Christianity takes hold outside Judea
As soon as the Jews learn about the events in Rome with the Christians, they begin to plan an uprising and, perfectly coordinated, rebel throughout the Roman Empire. Thus, in the year 66, in a rapid and well-planned coup d’état, they put to the knife all the non-Jewish inhabitants of Jerusalem except the slaves. Nero uses his legions to crush the revolt harshly in the rest of the Empire, but in their capital the Jews become strong. In the year 68, just as General Vespasian left to take Jerusalem, Nero is mysteriously murdered.
Vespasian, then, becomes emperor and sends his son Titus to the front of the X Legio, with the aim of crushing the Jews. The year 70 Rome triumphs; Jerusalem is devastated and sacked by the Roman legionaries and it is said that in the process a million Jews died under Roman arms (only in Jerusalem the town had accumulated, during the siege, three million Jews). This year 70, fateful, traumatizing, outrageous and key for Jewry, sees the enslavement and dispersion of Jews throughout the Mediterranean (Diaspora), greatly enhancing the growth of Christianity.
There are successive emperors (Trajan, Hadrian) very aware of the Jewish problem, who do not pay much attention to Christians, mainly because they are too busy with the Judaic puzzle in ‘holy land’, repressing the Jews again and again, without destroying them completely.
In this time, the new religion grows little by little, gaining followers among the enslaved masses thanks to its egalitarian ideology and also in high positions of the administration: among an increasingly decadent and materialist bureaucracy. Christianity glorified misfortune instead of glorifying the struggle against it; considered suffering as a merit that dignifies itself and proclaimed that Paradise awaits anyone who behaves well. (Remember how the pagans taught that only fighters entered the Valhalla.)
It is the religion of the slaves, and they willingly subscribe to it. Early Christianity played a very similar role to that of the later Freemasonry: it was a Jewish strategy dressed up using weak and ambitious characters, fascinating them with a sinister ritualism. The result was like a communism for the Roman Empire, even favouring the ‘emancipation’ and independence of women from their husbands by capturing them with a strange and novel Christian liturgy, and urging them to donate their own money to the cause (a scam quite similar in its essence to the current New Age cults).

This map in Spanish shows the extension of Christianity around the year 100. The Roman Empire is represented in a lighter shade than the barbarian territories. Note that the areas of Christian preaching
coincide exactly with the densest Jewish settlement areas.

It is at the beginning of the second century that the figure of Christian fat cats called ‘bishops’ begins to take on importance. Saint Ignatius of Antioch wrote in the year 107, in the most corny way: ‘It is obvious that we must look to a bishop like the Lord in person. His clerics are in harmony with their bishop like the strings of a harp, and the result is a hymn of praise to Jesus Christ of minds that feel in unison’. St. Ignatius is captured by the Roman authorities, and thrown to the lions in 107. (It is interesting to pay attention to the names of the preachers, since they always come from eastern mestizo and Judaized areas; in this case, Syria.)
Around the year 150, the Greek Marcion tries to form a kind of ‘de-Judaised’ purification in Christianity, rejecting the Old Testament; giving pre-eminent importance to the Gospel of St. Luke and adopting a Gnostic worldview with Orphic and Manichean airs. This is the first attempt of reform or Europeanization of Christianity: trying to deprive it from its obvious Jewish roots.[1] Marcion’s followers, the Marcionites, who professed a Gnostic creed, are classified as heretics by mainstream Christianity.

This map shows the general expansion of Christianity in 185. Note the great difference with respect to the previous map and note also that the area most influenced by Christianity is still the Eastern
Mediterranean: a highly Semitic zone.

Sometime after the year 200, in view of the incorporation into Christianity of great new masses that did not speak Greek but Latin, a Latin translation of the Gospels began to circulate in most western Christian centres.
The emperor Diocletian (reigned 284-305) divided the Empire into two halves to make it more governable. He keeps the eastern part and hands over the western part to Maximian, a former comrade in arms. He establishes a rigid bureaucracy, and these measures smell like irremediable decadence. Despite this, Diocletian is a just and realistic veteran. He allows its Christian legionaries to be absent from pagan ceremonies, provided they maintain their military discipline.
But this was precisely the trickiest issue, where the bishops insolently defy the authority of the emperor. Diocletian, however, is benevolent and only one Christian pacifist is executed. However, he now insists that Christians participate in state ceremonies of a religious nature, and the Christian response to this decision is growing pride and arrogance, with numerous revolts and provocations.
But even at this point, Diocletian renounces to apply the death penalty, contenting himself with making slaves of the rebels that he captured. The answer to this are more riots and a fire in the imperial palace itself, and provocations and Christian insolence occur throughout the Empire. But the most Diocletian does is to execute nine rebellious bishops and eighty rebels in Palestine, the area most troubled by Christian rebellions.
One of these rebels was a spawn named St. Procopius of Scythopolis. To get an idea of which kind of creature Procopius was, let’s see the words of a contemporary, Bishop Eusebius of Caesarea: ‘He had tamed his body until turning it, so to speak, into a corpse; but the strength that his soul found in the word of God gave strength to his body… He only studied the word of God and had little knowledge of the profane sciences’. That is to say, this sub-man was a sick body and a crushed and resentful spirit, moved away from all the natural goods of the world, and who only knows the Bible and the speeches of the bishops.
In the beginning Christianity was nourished of similar men: Jewish practitioners of an asceticism bordering on sadomasochism who turned their bodies into a wreck, and their spirits into tyrannical and resentful shepherds.
Despite the softness of these persecutions, Diocletian goes down in history as a monster thirsting for Christian blood (history is written by the victors). The certain thing is that, after emperor Diocletian’s reign, Rome entered frank decay.
 
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[1] Note of the Editor: In our times, adepts of Christian Identity also desperately try to square the circle by claiming that Aryans descend from the biblical characters.

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Ancient Rome Evropa Soberana (webzine) Josephus Judea v. Rome Nero St Paul Tacitus

Apocalypse for whites • XXVIII

by Evropa Soberana

 
The case of Nero as an example of historical distortion
The perfect example of Christian victimhood is found in the figure of Nero. Nero has gone down in history as a cruel, tyrannical, perverted, capricious emperor given to excesses, and it is really incredible the amount of trash that Christians poured into his biography, to such an extent that the name of Nero is already synonymous with tyranny, caprice and depravity.
The problem of Nero, we are led to believe, is that he did not tolerate Judaism or Christianity; and that not a few Jews and Christians found their bones in the Colosseum, in the jaws of some lion, under the thunderous applause of the people of Rome by his express mandate.
The reality is that, in the year 64, there is a great fire in Rome that destroys many districts and leaves the city in a state of emergency. Nero welcomes the victims of the fire, opening the doors of his palaces so that the town’s people have a place to stay. In addition, he pays from his own private funds the reconstruction of the city.
What the emperor did do was take action against the Christians. In the words of the famous Roman historian Tacitus (55-120), ‘Nero blamed and inflicted the most cruel tortures on a class hated for its abominations, called Christians by the populace’. He orders to arrest them ‘not so much because of arsonists but because of their hatred of the human race’. Nero, then, does the following with the captured Christians: covered with the skins of beasts, they were torn to pieces by the dogs, or nailed to the crosses, or condemned to the flames.
Another issue is the wife of Nero, Poppaea Sabina. She is an interesting figure as a beautiful woman, ambitious, unscrupulous and immoral, conspiratorial, manipulative and typical of a society too civilized—a real harpy. Having already married twice, and because of her influences as a lover, Poppaea convinces Nero himself to dispatch of his own mother and divorce his own wife—after which she is exiled and forced to cut her veins, her corpse is beheaded and her head presented to Poppaea.
With such free way, Poppaea marries Nero and breaks into high Roman society with excesses in regard to coquetry, extravagances and high-handedness. Precisely at the instigation of her intrigues, the famous Spanish philosopher Seneca is pushed to suicide.
Poppaea openly sympathized with the Jew and the Christian cause, favouring them through palace conspiracies behind the emperor’s back. Nero, already tired of having the conspiracy near him, kills her supposedly with a kick on the stomach.
The year 65 runs. It follows an anti-Jewish repression from Nero, in which future Christian saints fall, such as the Jew Peter, and Paul himself: another Jew who had turned out to be so unruly. Paul is beheaded for being a Roman citizen. Peter, an unregulated immigrant with no Roman citizenship, is crucified. According to the Jewish historian Flavius Josephus, crucifying in uncomfortable positions was a common practice among Roman soldiers to have fun in a macabre manner.
Nero, despite having shown himself to be magnanimous and generous to the people, passed into modern history as the Antichrist, a ruthless killer of Christians who murdered his own wife on a whim, and who for fear of conspiracy surrounded himself with a personal guard of praetorians of German origin—the only ones he considered sufficiently loyal.
Nero has also passed to the popular mind as the perpetrator of the arson in Rome while he played the lyre, singing a song before the flames; when in real history Nero was not even in Rome when the fire started.

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Ancient Rome Christendom Evropa Soberana (webzine) Jerusalem Jesus Judaism Judea v. Rome Miscegenation Slavery St Paul

Apocalypse for whites • XXVII

by Evropa Soberana

 
A Jewish sect appears
The story starts in the year 33: the date on which a Jewish rebel named Yeshua or Jesus, who had proclaimed himself the Messiah of the Jews and King of Israel, was crucified at the hands of the Romans. In this first expansive phase of Christianity, Sha’ul of Tarsus (for posterity, Saint Paul), a Jew with Roman citizenship of Hellenistic and cosmopolitan education, although brought up under the most recalcitrant Jewish fundamentalism, takes on special importance.
At first, this character had been dedicated to persecuting Christians (which, let’s not forget, were all Jews) in the name of the authorities of official Judaism. At a given moment in his life, he falls off the horse—literally, it is said—and tells himself that a doctrine that has had such a hippiesque effect among the Jews themselves, would cause a terrible devastation in Rome: hated to death by both he as almost all the Jews of his time.
After his great revelation, Saint Paul decides that Christianity is a valid doctrine to be preached to Gentiles, that is, to non-Jews. With that intelligent diplomatic skill for business and subversive movements, St. Paul establishes numerous Christian communities in Asia Minor and the Aegean, from which the ‘good news’ will be hyper-actively preached.
Subsequently, numerous preaching centres are founded in North Africa, Syria and Palestine, inevitably going to Greece and Rome itself. Christianity ran like wildfire through the most humble layers of the population of the Empire, which were the most ethnically orientalised layers.
It then passes to the Roman Empire through the Jews, headed by St. Paul, St. Peter and other preachers. Its nature, based on the sinister Syrian-Phoenician mysteries that presupposed the sinfulness and impurity of the being who practiced them, is attractive to the immense mestizo masses: Rome’s slaves.

Note of the Editor: See my hatnote to Kriminalgeschichte 47. These are the type of mudbloods and sandniggers that composed the first Christians. The image is taken from funerary portraits of faithful resemblance to Greek-speaking people residing in Egypt. The portraits survived thanks to the dryness of the Egyptian climate. Although it is impossible to say who these men or women were, all were early Christians according to the book where I scanned the image (page 109 of an English-Spanish translation of After Jesus, 1992, The Reader’s Digest Association, Inc.).

______ ______

The first Christian meetings in Rome are carried out secretly, in the underground Jewish catacombs; and in the Jewish synagogues Christian discourses and sermons are delivered: very different from those that will take place in later Christian Europe.
St. Paul’s speeches are political cries: intelligent, virulent and fanatical harangues that urge the faithful to accept Jesus Christ to achieve redemption. The book of John of Patmos[1] is a mixed incendiary formula like delirious visions of the Apocalypse, the fall of Rome or Babylon, the New Jerusalem, the slaughter of the infidels, the arrival of the Kingdom of Heaven, the eternal salvation through Jesus Christ, the horrendous condemnation of pagan sinners and all those strange oriental ideas.
Another key point that must be recognised as very skilful by the first preachers was to take advantage of the affinity for the poor, the dispossessed, the abandoned, the vagabonds and those who cannot help themselves; and the establishment of institutions of charity, relief and assistance. All this is clearly a forerunner of the social fighters that we see today, and that had never been seen before in the pagan world. It is easy to see that these measures had the effect of attracting to themselves all the scum from the streets of Rome, in addition to preserving and increasing it.
Since its members refuse to serve in the legions and pay homage to the emperor, Christianity is immediately persecuted by the Empire in an intermittent and sporadic manner. Although the Roman persecutions have been greatly exaggerated by the victimisers, the moderate oppression suffered by the Christians was essentially for political and not religious reasons.
The Roman Empire always tolerated different religions, but its authorities saw in Christianity a subversive sect, a cover of that Judaism which had caused so many headaches in the East. Moreover, the Roman politicians of the time did not even distinguish between Jews and Christians, and not without reason saw in Christianity a tool for the revenge of the Jew against Rome, since they considered Christianity as a religious movement of many from the heart of the Jewish quarter (Sadducees, Pharisees, Zealots).
 
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[1] The words in this paragraph have been modified by the Editor.

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Alexander the Great Alexandria Bible Christendom Evropa Soberana (webzine) Indo-European heritage Judea v. Rome Library of Alexandria Miscegenation St Paul

Apocalypse for whites • XXVI

by Evropa Soberana

Chapter 3

When Yahweh your Lord brings you into the land you are entering to possess and drives out before you other peoples… when Yahweh has delivered them over to you and you have defeated them, then you must crush and destroy them totally; make no treaty with them, and show them no mercy… This is what you are to do to them: Break down their altars, smash their sacred images, cut down their sacred forests and burn their idols. For you are a people holy to Yahweh your Lord (Deuteronomy, 7: 1-7).
Has not God made foolish the wisdom of this world?… but God has chosen the foolish things of the world to shame the wise, He has chosen the weak things of the world to shame the things which are strong (I Corinthians, 20, 27).

 
Christianity and the fall of the Empire
On the basis of what happened during this bloody history, there is a laborious process of adulteration, falsification and distortion of religious teachings: firstly, many centuries before Jesus at the hands of Jewish prophets, judges and rabbis; and then at the hands of the apostles and fathers of the Church (St. Paul, St. Peter, St. Augustine, etc.), usually of the same ethnic group. There existed an ethnic base of those conflicts, which we have already discussed in the previous chapters.
The Eastern Mediterranean (Asia Minor, the Aegean, Carthage, Egypt, Phoenicia, Israel, Judea, Babylon, Syria, Jordan, etc.) was formerly a fermenting melting pot for all the good and bad products of the Ancient World: the confluence of all slaves, the downtrodden and banished; criminals, trampled peoples and pariahs of Mesopotamia, Egypt, the Hittite Empire and the Persian Empire. That melting pot, so full of different characters, was present in the foundations and the origins of Judaism. Its vapours also intoxicated many decadent Greeks of Athens, Corinth and other Hellenic states centuries before the Christian era.
When Alexander the Great conquered the Macedonian Empire, which extended from Greece to the confines of Afghanistan and from the Caucasus to Egypt, the entire area of the Persian Empire, the Eastern Mediterranean and North Africa received a strong Greek influence: an influence that would be felt on Asia Minor, Syria (including Judea), and especially Egypt with the city of Alexandria, founded by Alexander in 331 BCE.
This inaugurated a stage of Macedonian hegemony called Hellenistic, to differentiate it from the classical Hellenic (Dorians, Ionians, Corinthians). Alexander fostered knowledge and science throughout his empire, sponsoring the various schools of wisdom; and after his death his Macedonian successors continued the same policy. Many centuries later, in the lower Roman Empire, after a terrible degeneration we could distinguish in the heart of Hellenism two currents:
(a) A traditional elitist character, based in the Egyptian, Hellenistic and Alexandrian schools, which advocated science and spiritual knowledge, and where the arts and sciences flourished to a point never seen before; with the city of Alexandria being the greatest exponent.
Such was the importance and ‘multiculturalism’ of Alexandria—included the abundance of Jews who never ceased to agitate against paganism—as the world’s largest city before Rome, that it has been called ‘the New York of ancient times’. The Library of Alexandria, domain of the high castes and vetoed to the plebe, was a hive of wise Egyptians, Persians, Chaldeans, Hindus and Greeks; as well as scientists, architects, engineers, mathematicians and astronomers from all over the world. The Library stood proud of having accumulated much of the knowledge of the Ancient World.
(b) Another countercultural and more popular current: liberal, sophist and cynical (more freely established in Asia Minor and Syria), had distorted and mixed ancient cults. It was directed to the slave masses of the Eastern Mediterranean: preaching for the first time notions such as ‘free democracy for all’, ‘free equality for all’ and ‘free rights for all’. This was characterised by a well-intentioned but ultimately fateful multiculturalism and cosmopolitanism that enchanted the minds of many educated slaves; by the exportation of Greek worldview and culture to non-Greek peoples, and by the importation of Jewish culture to non-Jewish peoples.
This last current was the Hellenistic background that, disfigured, united with Judaism and the decomposing Babylonian matter, formed Christianity: which, let us not forget, was originally preached exclusively in the Greek language to masses of serfs, the poor and commoners in the unhealthy neighbourhoods of the cities of the Eastern Mediterranean.
The first Christians were exclusively Jewish blood communities, converted into cosmopolitans with their enforced diaspora and Hellenistic contacts. To a certain extent, these ‘Jews from the ghetto’—of which Saint Paul is the most representative example—were despised by the most orthodox Jewish circles.

The Seven Churches mentioned by John of Patmos in the New Testament (Book of Revelation, 1:11): Ephesus, Smyrna, Pergamum,
Thyatira, Sardis, Philadelphia and Laodicea. As can be seen,
all of them located in Asia Minor.[1]

This geographic core is to Christianity what Bavaria is to Nazism: the centre in which the new creed ferments and its expansion is invigorated. This area, so strongly Hellenized, densely populated and the seat of a true ethnic chaos, is where the apostles, in Greek language, were inflated to preach; and here also took place important Christian theological councils (such as Nicaea, Chalcedon or Ancyra).
Christianity, which to expand itself took the advantage offered by the dispersion of Semitic slaves throughout the Roman Empire, represents an Asian ebb spilled all over Europe.
 
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[1] Editor’s Note: It is very significant that the last word that the Christian Bible confers to an author is the word of John of Patmos. Most likely, the author of the Book of Revelation was Jewish, as his hatred of Rome seems absolute (which he calls ‘Babylon’). The Bible ends with the dream of this John of Patmos about a New Jerusalem just in those days when the Romans had destroyed Old Jerusalem to build, on its ruins, Aelia Capitolina.

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Axiology Destruction of Greco-Roman world Evropa Soberana (webzine) Friedrich Nietzsche Jesus Judaism Judea v. Rome St Paul

Apocalypse for whites • XXV

by Evropa Soberana

 

Appendix to the second chapter:
Nietzsche on the conflict ‘Rome v. Judea’


The two opposing values ‘good and bad’ and ‘good and evil’ have fought a fearful battle on earth for thousands of years…
The symbol of this battle, written in a script which has remained legible through all human history up to the present, is called ‘Rome against Judea, Judea against Rome’. To this point there has been no greater event than this war, this posing of a question, this contradiction between deadly enemies.
Rome felt that the Jew was like something contrary to nature itself, its monstrous polar opposite, as it were. In Rome the Jew was considered ‘convicted of hatred against the entire human race’. And that view was correct, to the extent that we are right to link the health and the future of the human race to the unconditional rule of aristocratic values—to Roman values…
The Romans were indeed strong and noble men, stronger and nobler than any people who had lived on earth up until then or even than any people who had ever been dreamed up. Everything they left as remains, every inscription, is delightful, provided that we can guess what is doing the writing there.
By contrast, the Jews were par excellence that priestly people of resentment, who possessed an unparalleled genius for popular morality. Just compare people with related talents—say, the Chinese or the Germans—with the Jews, in order to understand which is ranked first and which is ranked fifth.
Which of them has proved victorious for the time being, Rome or Judea?
Surely there’s not the slightest doubt. Just think of who it is people bow down to today in Rome itself as the personification of all the highest values (and not only in Rome, but in almost half the earth, all the places where people have become merely tame or want to become tame): in front of three Jews, as we know, and one Jewess—in front of Jesus of Nazareth, the fisherman Peter, the carpet maker Paul, and the mother of the first-mentioned Jesus, named Mary.
This is very remarkable: without doubt Rome has been conquered.
(On the Genealogy of Morality, sections 1, 15 and 16.)

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Ancient Rome Christendom Evropa Soberana (webzine) Hadrian Judaism Judea v. Rome Miscegenation Philosophy of history Psychology Tacitus Universalism

Apocalypse for whites • XXIV

by Evropa Soberana

 
Some conclusions
The Greeks and the Romans, from their Olympic naïveté (and I say this because only naïve men could think of forbidding the Torah, the Shabbat or the Brit Milah without realising that the whole of Jewry would prefer to die rather than renouncing their traditions) were too myopic in their approach to the Jewish problem. The Greco-Romans ignored the particularities that differentiated the Jews from the rest of the Semitic peoples of the Near East, and thought that they could place their temples and statues there as if the Jews were nothing more than another Arab or Syrian province, either Hellenised or Persianised. The persistent identity that Jewry had shown did not motivate the carefree Romans to sufficiently wrap their heads around the problem.
The conviction that the Greco-Romans had of being carriers of a superior culture made them fall into a fateful error: to think that a culture can be valid for all humanity and exported to peoples of different ethnicity. The Hellenisation and Romanisation of the East and North Africa had only one effect: the ethnic chaos, the balkanization of Rome itself, ethnic struggles and, finally, the appearance of Christianity.
Even using the brute force of her legions Rome was slow to realize that the Jews, in their resentment and their desire for revenge, did not care to sacrifice waves upon waves of individuals if they managed to annihilate a single Roman detachment. This fundamentalist fanaticism, which went beyond the rational, must have left the Romans speechless, who were not accustomed to seeing an ill-equipped military people immolate themselves in that convinced manner, with a mind full of blind faith coming from a jealous, vengeful, abstract and tyrannical god. What the Jews call Yahweh and in Europe became known as Jehovah is, without a doubt, an extremely real will, and also a force clearly opposed to the Olympian and solar gods of the European peoples, whose height was the Greco-Roman Zeus-Jupiter.
The revolutionary and stirring vocation of Jewry was born here. The Jews realised the primitive and overwhelming power that a resentful, fanatized and ignorant crowd contained, and they used it skilfully in Christianity and later in Bolshevism. The same blind will to sacrifice waves upon waves was seen in the Red Army during the Second World War, with the Germans being the reincarnation of the Roman spirit at that historical moment while the Soviet commissariat, which was more than 90 percent Jewish, undoubtedly represented Israel’s will.
Jews in general faced extinction and ethnic cleansing. The Greeks, who had more power and influence than they in Rome, in the long run would have ended up gradually eradicating them in Asia Minor; while Rome, under Germanic influence, could have lasted forever: the city would simply have become part of the Germanic world thanks to the increasing political influence of the Germans in the legions and to the progressive colonisation of the Empire by the German foederati.
Both Judaism and Christianity are the product of cultural chaos. It is no coincidence that the Jewish quarter was born in the area of greatest ethnic confusion on the planet: no man’s land among Egyptians, Assyrians, Babylonians, Akkadians, Chaldeans, Persians, Hittites, Medes, Parthians, Macedonians and Romans; not to mention the tangled mess of peoples like the Amorites, the Philistines, the Ammonites, the Moabites, the Edomites and the twelve tribes of Israel who inhabited the same area that concerns us and that, together, annihilated the identity of entire peoples in a genetic maremàgnum.
The direct and martial character of the Romans, who, despite not having grasped the Jewish essence, grasped fairly well their desire for power and their problematic character, forced the Jews to act and exercise their willpower as a people, to rave their brains to elaborate the Christian invention, and also gave the Jews the perfect excuse to spend the next two millennia making themselves the victims and mourning at the only remaining wall of the Temple in Jerusalem. Without the existence of Rome Jewry probably would have ended up falling asleep on its laurels and forgetting its interests.
The Diaspora and the eradication of Judea as a Jewish centre did not lead at all to the dissolution of the Jewish identity. Rabbinic Judaism, after wandering through Egypt and Babylon, was more than accustomed to nomadism; and the Diaspora really came from much earlier, although the wars in Judea did increase it with avalanches of refugees. Jewry, showing an enormous intelligence, realised that it could not defeat Rome in a conventional war and that rebellions, fights and open wars failed because the Romans were stronger, braver, more powerful and better soldiers by nature, despite being less in number.
However, the underground and secret rebellion that the Jews had quietly breathed into Rome was going to prosper, as if it was the seed of discord, ‘by the secret and cowardly means’ that Hadrian foresaw that Jewry would use to finally triumph over Rome. This clandestine anti-European rebellion in general, and anti-Roman in particular, also had a name: it was called Christianity or, in the words of Tacitus, that ‘conflictive superstition’ that ‘not only broke out in Judea, the first source of evil, but even in Rome: where all the horrendous and shameful things from any part of the world find their centre and become popular’.
In the long run, the effect of clashes between Jews and Greco-Romans was the consolidation of Christianity as the only option of Semitic conquest of Rome, which, in turn, had the effect of ethnic cleansing of the European minority in the Eastern Mediterranean—especially the hated Greek community, which had its centre in Alexandria—mainly from the 4th century. It seems obvious to me that, after the invention of Christianity, there was a highly developed intellect, with a great psychological and geo-social capacity throughout the Empire, designed to destroy the Roman Empire: snatching from Europe, especially from the Germanic Europe, the legacy of the classical world.
The importation of oriental cults was nothing but the ritual adaptation of the genetic changes in Rome itself, as well as the slow rise of the ethnic substratum that existed in the lowest part of the original Rome.

Although the racial platform of the Roman ruling caste was Red-Nordid, there are several busts of specimens with strong Armenid influence, in addition to Cato. These three busts are patricians of
the Republic with patent armenisation.[1]

Judea was a special province and the Romans would have needed an equally special policy, consisting of shielding Rome against Jewish influence—and, in fact, against all Oriental influence, including its plebs—; leave the Jews in Judea and not give them Roman citizenship under any circumstances; not desecrate their traditions and, of course, never civilise them: because it was precisely the Hellenisation of certain Jewish social sectors what led to the emergence of Christianity. This was a sinister Jewish and Greco-decadent schizophrenia that is evident in the very name of Jesus Christ: Yeshua, a Jewish name, and Christos, ‘the anointed one’ in Greek.
To give examples of the insane Romanisation of Judea that echo the hybrid Yeshua-Christos: Herod tried to Romanise the province by building cities that would cause discord (like Caesarea); fortresses that would be used by the Jews against the same Romans (like the Antonia and Masada fortresses); and also he enlarged the Second Temple at which the Jews now cry, in spite of the fact that they hate the constructor.
If Rome had wanted to triumph in a more resounding way over Judea, she should not have allowed its Romanisation, and should have kept Hellenisation to a minimum. Imposing a culture on a people does not mean that you have to share it. Because of his genetic and cultural heritage, a Jew who knew how to speak Greek would never really share or understand Hellenic culture—culture is the result of the gene pool, and Jewish genetics was radically different from Hellenic. To force or impose one culture over another that comes from a different genetic well only leads to one thing: miscegenation, which will end up manifesting through the total corruption of the original culture.
All hell rained down upon the Jews, who little by little have become like that typical figure in fiction who has received many blows and becomes, over time, a misanthropic super-villain and resentful against the world. Taking the Jews into Rome, however much they were enslaved, was suicidal.

Forced Romanisation, forced Hellenisation, slavery, deportation and anything that tends to increase the ethnic jumble, are extremely negative elements in the history of any nation. And the first drawback of any Empire is precisely that: that it is cosmopolitan by definition.
 
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[1] Editor’s Note: To understand this passage the reader should become familiar with the new racial classification of the author.

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Ancient Rome Architecture Art Aryan beauty Christendom Constantine Ethnic cleansing Evropa Soberana (webzine) Hadrian Jerusalem Judaism Judea v. Rome Slavery

Apocalypse for whites • XXIII

by Evropa Soberana

 
Consequences of the Palestinian revolt
The revolt had paramount consequences both for Rome and for Jewry. To begin with, the Roman losses were such that, in addition to Hadrian’s refusing to say in the military offices to the Senate that everything was going well, he was the only Roman leader in history who, after a great victory, refused to return to Rome celebrating a triumph. Titus Vespasianus had only rejected a crown of laurels in his day; Hadrian took it to the next step.
However, if the Roman losses were considerable, the Jewish losses were huge. According to Cassius Dio, 580,000 Jews were killed, 50 cities and 985 Jewish villages were completely destroyed—and they were not rebuilt—and hundreds of thousands of Jews sold as slaves throughout the Empire.
It is not surprising that the Talmud called this process ‘the war of extermination’, and that it even made outrageous statements to mythologize the conflict, such as ‘Sixteen million Jews were wrapped in parchments and burned alive by the Romans’ (Gittin, 58-A). The Jews, in any case, were definitively deprived of the will to rise against Rome by force of arms. On the other hand the Jewish threat, which had caused so many headaches to Rome, was going to increase throughout the Mediterranean due to the greater extension of the Diaspora and the ideal breeding ground that this meant for the expansion of another anti-Roman rebellion: Christianity.
The conditions of the defeat imposed on the Jews were even harsher than the triumph of Titus in the year 70. As measures against the Jewish religion, Hadrian prohibited the Jewish courts, the meetings in synagogues, the Jewish calendar, the study of the religious writings and Judaism itself as a religion! He executed numerous rabbis and burned masses of sacred scrolls at a ceremony on the Temple Mount. He tried to eradicate the very Jewish identity and Judaism itself, sending them into exile, enslaving them and dispersing them away from Judea. This persecution against all forms of Jewish religiosity, including Christianity, would continue until the death of the emperor in 138.
Furthermore, in another attempt to obliterate Jewish identity and dismantle its centre of power, the eastern provinces were restructured, forming three Syrian provinces: Syria Palestina (named in honour of the Philistines: a people of European origin and enemies of Jewry who had inhabited the area); Phoenicia under Roman rule and Coele-Syria.
In the new territorial order decreed by Hadrian, Judea became Syria Palestina, and Jerusalem was turned into Aelia Capitolina: a Greek and Roman city in which the Jews were proscribed. The three Syrias form the Levant: an extremely active and conflictive strip in history, to this day. From there came the Neolithic, the Phoenicians, Judaism and Christianity, and practically all the civilizations of antiquity, creating an ethnic chaos that always ended up in conflicts. Centuries later, these areas would see the establishment of European Crusader States.
As for the city of Jerusalem, Hadrian carried out with it the plans that had unleashed the revolt: the Jewish capital was demolished and destroyed, and the Romans ploughed over the ruins to symbolize its ‘purification’ and its return to the earth. Hadrian finally built the projected Aelia Capitolina over the ruins, introducing a new urban planning, so that even today the old city of Jerusalem coincides with the one built by the Romans.

In the centre of the city a forum was established, which contained a temple dedicated to Venus. In the place of the temple Hadrian had two statues erected, one of Jupiter and another of himself, although he respected the Wailing Wall.
Also, next to Golgotha, where Jesus was crucified, Hadrian placed a statue of Aphrodite. This was intended to symbolize the triumph of Rome over Orthodox Judaism and over Christianity, considered a Jewish sect like so many: another sect that in Rome was persecuted without distinguishing it from official Judaism. For the Greeks and Romans, the statues of their gods were representatives of the divine, solar, luminous and Olympic spirit on earth, while for the Jews, including the Christians, nothing stirred their stomach more than a naked, strong statue, beautiful, of Nordic features and invincible aspect.

To top off the de-Judaization of the city, Hadrian prohibited any Jew from settling in Aelia Capitolina, on pain of death. (This law would only be revoked two centuries later by Constantine, the first Christian emperor.)

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Ancient Rome Ethnic cleansing Evropa Soberana (webzine) Final solution Hadrian Jerusalem Judaism Judea v. Rome

Apocalypse for whites • XXII

by Evropa Soberana

 

Third Jewish-Roman War:
The Palestinian Revolt or
Rebellion of Bar Kokhba (132-135)

Hadrian at first had been minimally conciliatory with the province of Judea. He allowed the Jews to return to Jerusalem, began rebuilding the city as a gift from Rome and even gave them permission to rebuild the Temple. However, after a visit to the ‘Holy Land’, he had a sudden change of mind and began again to make Roman authority felt in the troubled province.
While the Jewish quarter was preparing the construction of the Temple, Hadrian ordered it to be built in a different place from the original, and then began deporting Jews to North Africa. Planning the complete transfiguration of Judea, its de-Judaization, its repopulation with Roman legionaries and its impregnation of Greco-Roman culture, he ordered the foundation, on Jerusalem, of a new Roman city, called Aelia Capitolina.
This implied the massive irruption of the classic art, extremely hated by the Jews, besides the construction of numerous Roman buildings—and the construction of a Roman building necessarily went through a ceremony of consecration of religious character that, according to the Talmudic mentality, polluted the Holy Land for being a pagan ritual. Jerusalem, before the nervous eyes of Jewry, was going to become the scene of a highly ‘profane’, ‘impure’ and ‘pagan’ place for their mentality, such as streets decorated with naked statues with a prepuce!
The Jews, again indignant, prepared for a rebellion, but Rabbi Joshua ben Hananiah calmed them down, so they were content to prepare themselves clandestinely in case they had to rebel in the future, which seemed every time most likely. They built caches in caves and began to accumulate weapons and supplies. Although they did not carry out an open rebellion, in 123 terrorist actions began to take place against the Roman forces of occupation.

The Hellenistic education of Hadrian is evident in his beard. The Romans, a people of soldiers, like the Macedonians, had the deep-rooted habit of facial shaving. Although Nero brought partial beard at some moments of his life, it was Hadrian the first emperor to leave it permanently. Such a man would naturally be more inclined to take a stand for the ethnically Greek populations of the Eastern Mediterranean against his main rivals: the Jews, especially Alexandrians.

Hadrian, who was increasingly regretting his previous indulgence for the Jewish quarter, brought the Legio VI Ferrata to act as a police force. To make matters worse, the emperor was a man of Hellenistic education. In addition to the anti-Judaism traditionally associated with it, the Greek formation considered circumcision as a barbaric act of mutilation.
Although they admired the nakedness of a beautiful human body, the Greeks, who in Judea formed the most influential social sector after the Romans, considered it an act of extreme bad education to show the glans in public (for which those who had too short a foreskin from birth, had to cover the glans with some accessory). Instead, according to Jewish tradition, Adam and Moses were born without foreskin, and the Messiah will also be born circumcised. The Jews were not the only people to practice circumcision: it was also practiced by other Semitic peoples such as the Syrians and the Arabs. But in the case of the Jews it was a religious matter: a sign of covenant between them and Jehovah. To make matters worse, Hadrian also decided to prohibit the observance of the Sabbath, which forced the Jews not to work and practically do nothing on Saturdays.
The year 131, after an inauguration ceremony by the governor Quintus Tineius Rufus, began the works of Aelia Capitolina, and the following year coinage was minted with the new name of the city and works were begun on a Temple dedicated to Jupiter in the location of the ancient Temple of Jerusalem. Rabbi Akiva ben Yosef convinced the Sanhedrin to proclaim as Messiah and commander of the coming rebellion Simon Bar Kokhba (‘Son of a star’): a cunning, bloodthirsty and shrewd leader. Bar Kokhba must have planned carefully, noting the issues where previous rebellions had failed.
Instantly, as soon as Hadrian left Judea, that same year of 132, the Jewish quarter rose, attacked the Roman detachments and annihilated the Legio X (Legio VI was encamped watching the passage of Megiddo). The Jews from all the provinces of the Empire and beyond began to attend, and also obtained the support of many Syrian and Arab tribes.
With their fundamentalist Semitic hordes—supposedly 400,000 men, of whom it was said to have been started by cutting off a finger or plucking a cedar from the roots—they stormed 50 fortified plazas and 985 defenceless towns (including Jerusalem), exterminating the Greek communities, the Roman detachments and all the opponents they encountered; atrocities being common. Later, they dedicated themselves to the construction of walls and underground passages; in short, to entrench themselves in each square.
After these fleeting victories, the Jewish state in the area was reorganized. In Betar, a mighty fortress in the mountains, Bar Kokhba was crowned Messiah in a solemn ceremony. During the years of the revolt, Ben Yosef and Bar Kokhba reigned together, one as a dictator and the other as a religious ‘pontiff’ who proclaimed the ‘era of the redemption of Israel’ and even minted their own coins.
General Publicius Marcellus, governor of Syria, was sent to support Quintus Tineius Rufus; but both Romans were defeated by forces vastly superior in number, which also invaded the coastal areas, forcing the Romans to fight with them in naval battles. At this moment so worrying for Rome, Hadrian called Sextus Julius Severus, who at that time was governor of the province of Britain. He also required a former governor of Germania, Quintus Lollius Urbicus. With them, he gathered an army even greater than the one that Titus had gathered last century, a total of perhaps twelve legions: from one third to half of all the military troops of the Empire.
In view of the vast number of enemies and the desperation with which they acted, the Romans avoided open battles; limited themselves to attacking scattered groups and destroying the populations where they could find sustenance: the tactics of anti-partisan warfare. The Jews had fairly well entrenched themselves in some 50 fortified cities, many of them truly impregnable complexes in the mountains, so the Romans advanced slowly by besieging the squares, cutting off supplies and entering when the defenders were weak.
This painful tactic, which also required long journeys through hostile areas, cost the Romans innumerable deaths—in fact, it seems that the Jews annihilated, or at least caused very heavy losses, to the Legio XXII Deiotariana which had come from Egypt. To confirm the hardships passed by the legions, Hadrian eliminated from his military reports to the Senate and the people of Rome the traditional opening formula ‘I and the legions are fine’ for the simple reason that the legions… were not fine.
After enormous sacrifices and waste of discipline and feeling of duty, the Romans were triumphing little by little. In the year 134 the Betar fortress remained, where Bar Kokhba had become strong with the Sanhedrin; his most loyal followers, and thousands of Jews who had come as refugees. The same day of the anniversary of the fall of the Temple of Jerusalem, the fortress fell into the hands of the Roman soldiers, who put the entire population to the sword and did not allow the dead to be buried for six days.

‘Even if they swear to become good Roman citizens and worship Jupiter and our other gods, kill them, if you do not want them to destroy Rome or conquer it by the secret and cowardly means that they usually do’.

—Emperor Hadrian to his legions

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Ancient Rome Civil war Destruction of Greco-Roman world Ethnic cleansing Evropa Soberana (webzine) Judea v. Rome

Apocalypse for whites • XXI

by Evropa Soberana

 

Second Jewish-Roman War:
The Rebellion of the Diaspora or Kitos War

‘The Jews, overwhelmed by a spirit of rebellion, rise up against their Greek fellow citizens’.

— Eusebius, Ecclesiastical History

 
This section will deal with the Jewish revenge on the Greeks and Romans for the destruction of the Second Temple. While Judea is still exhausted and under a heavy military occupation, we will see an attempt to establish ‘communes’ or Jewish states abroad, starting with secession in Cyprus, Egypt, Mesopotamia and Cyrenaica. The constitution of these Jewish territories happened to exterminate the local Greek communities.
The First Jewish-Roman War made it very clear that the Jewry, under the ‘coexistence’ with the Greeks and the authority of the Romans, had absolutely no chance of prospering or reaching levels of power as they did in the past in Egypt, Babylon and Persia.
The ‘ghettoized’ situation of the Jews submitted to Rome contrasted radically with that of the Jews who, in Mesopotamia, were subjects of the Parthian Empire. There existed many ancient Jewish communities, especially in Babylon and Susa, who saw themselves as prosperous, rich, powerful and with a long tradition. They had enjoyed ample freedom for six centuries, and they were horrified by the situation of their coreligionists within the Roman Empire.
Therefore, it is not surprising that the ‘international Jewry’ unconditionally supported the Parthian Empire during this time, partly because it treated them much better and partly because it was the only really serious enemy that lurked the borders of the Roman Empire in the East, therefore they were the only power capable of liberating Jerusalem. After all, the Parthians were the ones who killed the hated looter Crassus during the Battle of Carrhae, and if the Romans were anti-Jewish and the Parthians were enemies of the Romans, the opportunist strategy of the moment considered the Parthian Empire as a pro-Jewish regime. At this time, nothing would have pleased the Jewry more than a military campaign that conquered Judea, Syria, Asia Minor in general and, if possible, Egypt, as the Persians had done before.
In 113, Trajan, who admired Alexander the Great, was about to start a series of campaigns against the Parthian Empire, with the aim of conquering Mesopotamia. To carry out such an action, he concentrated troops on the eastern borders, at the expense of leaving many more western places unguarded. Knowing the conflict in the province of Judea, Trajan forbade the Jews to study the Torah and observe the Shabbat, which, in practice, did nothing but irritate the Jewry.

Bust of Trajan in 108 CE, in the Museum of Art History in Vienna, Austria. Trajan, the first emperor of Hispanic origin, had the honour of having ruled the Roman Empire when its borders were most extensive. Under his reign, Mesopotamia was annexed, but soon it was to be clear that every step taken by Rome towards the East would encounter as a reaction an uprising of the Jewish quarter.

In 115, the Roman army conquered all of Mesopotamia, including towns that were important Jewish centres. Throughout Mesopotamia the Jews, horrified to see themselves falling into the hands of their mortal enemies, aligned themselves with the Parthians and fought the Romans with ferocity. This open hostility, which was soon heard throughout the Empire, caused a wave of indignation and provided the perfect excuse for the Greek ethnic communities of the provinces of Cyrenaica (current coast of Libya) and Cyprus, with strong anti-Jewish tradition, to start riots against the ghettos, taking advantage of the absence of the Roman legions, which could have appeased the situation.
Several Jewish extremist leaders again preached agitation against Rome, proclaiming the end of the Empire, travelling through all the Roman provinces of Asia Minor and North Africa and exhorting local Jewries to rise up and fight against European occupation. The Jews, already angered by the disturbances with the Greek population, took advantage of the absence of Roman soldiers to begin, that same year, a bloody insurrection.
The rebellion began in Cyrenaica, led by Lukuas, self-proclaimed messiah. The Jews, in a swift stroke of hand reminiscent of their rebellion in Jerusalem half a century earlier, attacked Greek neighbourhoods and villages, destroyed Greek statues and temples dedicated to Jupiter, Artemis, Isis and Apollo, and also numerous Roman official buildings. (These actions were a mere foreshadowing of what Christians would later do on a massive scale and throughout the Empire.) The famous Roman historian Cassius Dio, in his Roman History, describes the terrible massacre that was unleashed, referring to Lukuas as ‘Andreas’, probably his Greco-Roman name.
At that time, the Jews who lived in Cyrenaica, having as captain one Andreas, killed all the Greeks and Romans. They ate their flesh and entrails, bathed in their blood and dressed in their skins. They killed many of them with extreme cruelty, tearing them from above head down the middle of their bodies; they threw some to the beasts while others forced them to fight among themselves, to such an extent that they took 220,000 to death. Cassius Dio also tells us how from their intestines they made belts, and anointed themselves with their blood. These testimonies, although perhaps should not be taken literally, are certainly interesting to see the negative image that the Jewry had in Europe, as an odious and misanthropic people.
Also noteworthy is the character of ethnic cleansing implicit in Jewish actions in Cyrenaica: let us think that, at that time when it was much less populated than now, 200,000 dead (although it may be an exaggerated number) was a monstrous figure; to such an extent that, according to Eusebius, Libya was totally depopulated and Rome had to found new colonies there to recover the population.
After the genocide in Cyrenaica, the Lukuas masses went to an unguarded city that had long been the world centre of wisdom and also of anti-Judaism: Alexandria. There they set fire to numerous Greek neighbourhoods, destroyed pagan temples and desecrated Pompey’s tomb. But this Rebellion of the Diaspora was not limited only to North Africa. Jewish terrorism in Cyrenaica and Alexandria had emboldened Jews throughout the Mediterranean, who, seeing the absence of Roman soldiers, felt the call of the uprising against Rome.
While Trajan was already in the Persian Gulf struggling against the Parthians, crowds of Jews, fanatized by the rabbis, rose up in Rhodes, Sicily, Syria, Judea, Mesopotamia and the rest of North Africa to carry out the ethnic cleansing against European populations. In Cyprus, the worst massacre of the entire rebellion took place: 240,000 Europeans were massacred and the capital of the island, Salamis, was completely razed, according to Cassius Dio. A similar cruelty was shown in Egypt and on the island of Cyprus under one Artemion, the chief of barbarism. In Cyprus they massacred another two hundred and forty thousand people, so they could no longer set foot on the island.
To quell the rebellion in Cyprus, Syria and the newly conquered territories of Mesopotamia, Trajan sent the Legio VII Claudia under the orders of a Berber prince, General Lusius Quietus. The repression of Lusius Quietus in Mesopotamia was so ruthless that the rabbis in that place forbade the study of Greek literature and eliminated the custom of brides adorning themselves with garlands on their wedding day.
In Cyprus, Lusius Quietus exterminated the entire Jewish population of the island and prohibited, under penalty of death, that no Jew step on Cyprus. Even if he was a castaway who appeared on a beach, the Jew should be executed on the spot. These actions left a deep trace in the memory of the Europeans of those places. As a reward for the services rendered, Lusius Quietus was made governor of Judea.
For the pacification of Alexandria, Trajan took troops from Mesopotamia under the command of Marcius Turbo, who in 117 had already quelled the rebellion. To rebuild the damage caused there by the revolt, the Romans expropriated and confiscated all of the Jews’ goods and wealth. Marcius Turbo remained as governor of Egypt during a period of reconstitution of Roman authority. Lukuas, who was at that time in Alexandria, probably fled to Judea.
Throughout the Rebellion of the Diaspora, well over half a million Europeans were massacred, mainly those belonging to the noblest social strata of Cyrenaica, Cyprus, Egypt and Babylon: that is, the European people of these places, men, women and children who were at that time the aristocracy of the Eastern Mediterranean. Although thousands of Jews were put to the sword and the rebellion was ruthlessly crushed by Trajan, Lusius Quietus and Marcius Turbo, many Europeans were killed after suffering atrocious tortures.

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Ancient Rome Evropa Soberana (webzine) Final solution Judaism Judea v. Rome

Apocalypse for whites • XX

by Evropa Soberana

 
Consequences of the Great Jewish Revolt
In the year 73, after seven long years of an incredibly bloodthirsty war against the greatest military power on the planet, Judea as a whole was devastated; Jerusalem reduced to ashen ruins, and the Temple completely destroyed, except for a wall that remained standing, the Mur des Lamentations. Judea became a separate province, and the Legio X Fretensis permanently camped in the Jewish capital.
Once more: according to ancient sources, 1,100,000 Jews died during the siege and during the legions’ invasion, and another 97,000, including the leaders Simon Bar Giora and John of Giscala, were captured and sold as slaves throughout the Roman Empire. The vestiges of independence and political unity of the Jewish quarter were pulverized, and the Jews became again a people without a country.
Once re-conquered the whole province of Judea, Rome coined commemorative coins on which appeared the profile of Emperor Vespasian and, on the other side, the inscription IVDEA CAPTA (conquered Judea), under which Judea was represented by a crying woman.

The Jewish rebellion was condemned as a kamikaze action from the beginning. Simply, the Roman Empire was a force too irresistible, and only the fundamentalist fanaticism, preached by minority social sectors, could drag Jewry to fight until the end in a way so tenacious with an enemy that was the bearer of an infinitely superior culture and, above all, of a better and more effective way of acting in the world. Will and faith may move mountains. In this case however the Jews did not achieve miracles but the destruction of their holy land and the hardening of the Roman occupation.
The date of the fall of Jerusalem in the year 70 signals the beginning of the so-called Galut or Diaspora: the dispersion of the Jews throughout the world. In reality, the Jews were already more numerous outside Judea than in Judea—the largest Jewish population in the world was in Alexandria—, but the destruction of their capital decapitated the Judaic centralism and further fostered this diaspora process, favouring autonomous developments; the typical stateless feeling, and the rise of that characteristic cosmopolitanism.
Vespasian had the Jews of Judea scattered throughout Italy, Greece and, above all, North Africa and Asia Minor, believing that this was the end of the Jewish danger to the Empire.
Upon returning to Rome, the triumphant Titus solemnly rejected the crown of laurels of victory offered by the Roman people, claiming that he fulfilled the divine will and that ‘there is no merit in defeating a people that has been abandoned by their own god’. Shortly afterwards the Romans erected an arc of triumph, under which no Jew—at least no traditionalist Jew—still passes today. The arch of Titus, erected in Rome to commemorate the capture of Jerusalem, shows the Roman legionaries transporting the fruits of the looting of the temple, highlighting the giant menorah.

This is a key moment in Jewish history. The Jews saw how their achievements were crushed by a proud European empire, how their relics were trampled by Roman sandals and how their sacrosanct Temple was burned by flames. To see it destroyed was a huge shock in the collective psychology of Jewry, filling the Jews with resentment and desires for revenge against what they knew of Europe: the Greek and Roman communities.
Rome might have easily been able to exterminate all the Jews of Judea if she had wanted, but Rome did not, as it seemed that the Jewish power was finished. The Jews had been traumatized, and their tribal pride shattered. But, far from neutralising them, this psychological shock on their collective unconscious fed them cruel desires for revenge.