web analytics

Category: Axiology

Categories
Ancient Rome Axiology Christendom Jesus New Testament

Jesus was a Jewish liberal

Excerpted from the chapter “My Own Spiritual Awakening”
of Nature’s Eternal Religion by Ben Klassen:

 

Bens_book

Now I began to realize that the whole basis of this age-old struggle was race. It was the Jewish race using all the weapons at its command, and it did have a huge arsenal to destroy, mongrelize and enslave the mongrelized product of the White Race.

At this time I had not yet suspected that their most powerful weapon of all was their skillful use of Christianity on the White Race.

I decided to form a new political party polarized around the issue of the White Race. This I did, and formed the Nationalist White Party.

I had the immediate hostility of the Birch Society, which did not at all surprise me. What did surprise me now was I found that the strongest opposition came not from the Jews (as I had expected) but from the Christians. Every time we would discuss the issue of race, somehow or other Christianity and Christian principles would crop up so that in the end we wound up in a hassle about religion rather than trying to get down to the basic issue of the struggle against the Jews. This despite the fact that I had taken a pro-Christian stand. Continually I was told that the Jews were God’s chosen people; that the niggers, too, were God’s creatures; that racial discrimination was un-Christian, that “our Savior” was a Jew, the bible said “I will curse them that curse thee, and bless them that bless thee,” etc., etc.

This was a surprising new development. Whereas up to this time, I had regarded Christianity as something rather innocuous, and perhaps a time-consuming nuisance, it now suddenly hit me like a bolt out of the blue that Christianity was one of the most powerful weapons that the Jews had in their arsenal.

Now I began to study the bible all over again and particularly focused on the Sermon on the Mount. To my surprise I found that it contained nothing but real bad, suicidal advice.

Whereas before, I had heard and read all the bits and pieces of it, it had never occurred to me to examine what this kind of advice would do to a nation and to a race. Now I began to realize that such suicidal advice as “turn the other cheek,” “love your enemies,” “sell all that thou hast and give it to the poor,” “judge not lest ye be judged,” and “resist not evil,” was real suicidal advice. I now dug deeper into it and I found that the so-called Apostles, as well as the man purported to be Christ himself, were all of Jewish origin. Strangely, though, they had never sold their suicidal ideas to the Jews—on the contrary, they had sold it to the greatest civilization of ancient times, namely the Romans.

jesusThen a lot of other things began to fall into place. Looking at Roman history it became clear to me that whereas Rome had established a great civilization, had conquered the world, was completely supreme, that when Christianity hit it like a plague, it began to crumble and fall apart. And after studying the underlying suicidal ideas that Christianity had perpetrated upon the Romans, I could easily understand why the Romans no longer cared to defend their Empire, nor to meet their earthly responsibilities. It became clear to me why the whole great White Empire disintegrated under the influence of this new Jewish poison.

I now felt like an excited detective who unexpectedly had stumbled on the greatest mystery, the most sinister conspiracy in the history of mankind. I began to look more and more towards the eternal laws of Nature for the solution. I began to study the Old and the New Testament with feverish and renewed interest. I studied the history of the races—the great White Race, the Jews, the niggers. I traced the rise and decline of civilizations. Like a detective, I began to feel that all the pieces, at last, were beginning to fall into place.

The more I dug into this, the more all the mosaic pieces began to fit together. I began to get a multitude of answers to questions that had eluded me throughout my life.

Studying Nature’s laws, studying religions and studying history and adding this to the experiences of my own lifetime, I found that I had finally made a breakthrough. My search had been rewarded by a multitude of answers—including the big one—namely, what is our purpose in life. The more I studied the Jewish plague, Christianity, religion, and the laws of Nature, the more compelling the solution thrust itself upon me. I suddenly realized that I had achieved a devastating breakthrough that was sweeping in its implications, compelling in its simplicity, and so overwhelmingly obvious that I wondered why I hadn’t seen the picture a long time ago.

It became abundantly clear to me that what the White Race needed was a completely new approach to the whole problem of extricating itself from the sinister Jewish conspiracy. And in order to get this new approach it seemed overwhelmingly clear that what the White Race really needed was a new religion, a new philosophy of life and a new Weltanschauung. It also occurred to me that my whole life experience had taught me and prepared me to do this fundamental job, namely, of formulating the new religion that was so necessary to the survival of the White Race. It also became overwhelmingly clear to me that to found a new party based on race while trying to coexist with Jewish Christianity was impossible. Every weapon that we needed in such a struggle was already undermined and neutralized by the basic concepts of Christianity itself.

I began to discuss my ideas with friends. I argued and debated with Christian preachers. To my further surprise, I found them completely at a loss to explain the numerous basic questions I threw at them, and usually they became hopelessly trapped in their own set of lies. I corresponded with former Kosher Konservative friends of mine and they, too, either conceded my position on Jews and Christianity, or were hopelessly driven to the wall.

It was then I decided to compile my creed into a book. I decided to formulate a new religion for the White Race that would lead it out of the quagmire of Jewish entrapment, out of despair and degradation, and into the bright light of greatness, to the heights of the wonderful destiny that Nature herself, in her great wisdom, had destined for this magnificent race.

 

_______________________

Chechar’s note:

It’s too late to form a new religion, but we could
at least follow Manu Rodríguez’s wise advice.

Categories
2nd World War Axiology Energy / peak oil Eschatology Final solution Friedrich Nietzsche Heinrich Himmler Holocaust Holodomor Red terror

Fuck the Holocaust!

I am moving this entry here only because the caricature at the top of the entry combines better with the blue background of the Addenda.

Categories
Americanism Axiology Christendom New Testament Old Testament Protestantism Tom Sunic Universalism

Bicausal formula

Now that I have been translating articles and letters of the Spanish blogger Manu Rodríguez for The West’s Darkest Hour a thought arrived to my mind today.

Couldn’t the Protestant, specifically the Puritanical version of Christianity that the Early Founding Fathers brought to this continent be the perfect operating system, complete with an in-built bug, to undermine the Aryan spirit?

Judge it by yourselves my dear readers. It was the Yankees sans Jews the ones who horribly betrayed their kinsmen during the American Civil War on behalf of the Negroes: the seeds of what would happen big time in the next century with American betrayal of Germany on behalf of the Jews.

silly evangelical

After all it was the American Puritans, as Tom Sunic demonstrated in his latest book, the ones who introduced Old Testament (OT) values in the Low Culture: something that explains the runaway Zionism in the contemporary evangelical scene. If in addition to the Holy Book of the Jews subtly introduced to the Aryan psyche after the Reformation you add the New Testament’s (NT) non-ethnic but universal message, Love your neighbor, help the poor and disadvantaged, etc., the perfect recipe for Indo-European suicide has been formulated, right?

OT + NT = White suicide

If this interpretation of Western history is correct, Christianity in general, and Murka in particular, must burn to save whites from extinction.

Any objection to this reading of Western history (before jumping to the below thread please read at least this text by Sunic and this one by Rodríguez)?

Categories
2nd World War Americanism Axiology Bible Christendom Democracy Dwight D. Eisenhower Egalitarianism Evil Free speech / association Holocaust Indo-European heritage Kevin MacDonald Old Testament Oliver Cromwell Red terror Theology Third Reich Tom Sunic Universalism

The Yankee problem enabled the Jewish problem

“There is no human as willfully, malignantly, and self-destructively stupid as a White person in the throes of a moral panic.”

—Matt Parrott

 
After summarizing the Jewish problem in the foreword to Tomislav Sunić’s Homo Americanus, Kevin MacDonald wrote:

But the other side of the equation must also be examined—the traits that predispose Westerners to willingly accept their own oblivion as a moral necessity. Here Sunić emphasizes the heritage of Christian universalism and, especially, in the case of America, the heritage of Puritan moralism. [page xxxiii]

However, for most white nationalists it is unthinkable that the primary cause of our woes is White pathology—Judeo-Christianity and its secular version of egalitarianism—, not the Jewish problem, which according to Sunić is only a secondary infection.

Below I’ve typed directly from my copy of Homo Americanus: Child of the Postmodern Age, published in 2007. In the third chapter, “The origins of political correctness and America’s role in its perfection,” Sunić wrote:



NPI_Conference-Tom_Sunic

“Political correctness” is a euphemism for intellectual censorship whose legal and cultural origins can be traced to America and Europe, immediately after the Second World War. For the first time in European history, a large scale attempt was made by the victorious United States of America, the Soviet Union and their allies, to condemn a large number of thinkers and writers from defeated Germany and its allies to intellectual oblivion… Any criticism—however mild it may be—of egalitarianism and multiculturalism can earn the author or politician the stigma of “fascism,” or even worse, of “anti-Semitism”… How did this happen and who introduced this climate of intellectual censorship and self-censorship in America and Europe at the beginning of the third millennium?

Brainwashing the Germans

In the aftermath of World War II, the role of the American-based Frankfurt School scholars and European Marxist intellectuals was decisive in shaping the new European cultural scene. Scores of American left-leaning psychoanalysts—under the auspices of the Truman government—swarmed over Germany in an attempt to rectify not just the German mind but also change the brains of all Europeans. Frankfurt School activists were mostly of German-Jewish extraction who had been expelled by the German authorities during National Socialist rule and who, after the Second World War, came back to Europe and began laying the foundations for a new approach in the study of humanities.

But there were also a considerable number of WASP Puritan-minded scholars and military men active in post-war Germany, such as Major General McClure, the poet Archibald MacLeish, the political scientist Harold Laswell, the jurist Robert Jackson and the philosopher John Dewey, who had envisaged copying the American way of democracy into the European public scene. They thought of themselves as divinely chosen people called to preach American democracy—a procedure which would be used by American elites in the decades to come of each occasion and in every spot of the world. It never crossed the mind of American post-war educators that their actions would facilitate the rise of Marxist cultural hegemony in Europe and lead to the prolongation of the Cold War.

As a result of Frankfurt School reeducational endeavors in Germany, thousands of book titles in the fields of genetics and anthropology were removed from library shelves and thousands of museum artifacts were, if not destroyed in the preceding Allied fire bombing, shipped to the USA and the Soviet Union. The liberal and communist tenets of free speech and freedom of expression did not apply at all to the defeated side which had earlier been branded as “the enemy of humanity.”

Particularly harsh was the Allied treatment of German teachers and academics. Since National Socialist Germany had significant support among German teachers and university professors, it was to be expected that the US reeducational authorities would start screening German intellectuals, writers, journalists and film makers. Having destroyed dozens of major libraries in Germany, with millions of volumes gone up in flames, the American occupying powers resorted to improvising measures in order to give some semblance of normalcy in what later became “the democratic Germany.” The occupying powers realized that universities and other places of higher learning could always turn into centers of civil unrest, and therefore, their attempts at denazification were first focused on German teachers and academics…

Among the new American educators, the opinion prevailed that the allegedly repressive European family was the breeding ground of political neurosis, xenophobia, and racism among young children… Therefore, in the eyes of the American reeducational authorities, the old fashioned European family needed to be removed and with it some of its Christian trappings. Similar antifascist approaches to cultural purges were in full swing in Soviet-occupied Eastern Europe, but as subsequent events showed, the Western version of political correctness proved to be far more effective.

In the early postwar years the Americans and their war allies carried out large scale intellectual purges in the media, notably with issuing special licenses to newly launched newspaper outlets in Germany. The words “Nazism” and “Fascism” gradually lost their original meaning and turned, instead, into synonyms of evil. The new educational principle of reduction ad hitlerum became a new paradigm for studying social sciences. A scholar who would slightly diverge from these newly installed antifascist pedagogical methods would have meager chances for career advancement if not outright fired. In some cases, even sixty years after the end of World War II, he would have to face stiff penalties, including jail term. During the same postwar period in communist Eastern Europe, Soviet-led cultural repression was far more severe, but, ironically, its vulgar transparency, as seen in previous chapters, gave its victims an aura of martyrdom…

The ideology of antifascism became by the late 20th century a form of negative legitimacy for the entire West… Western European political elites went a step further; in order to show to their American sponsors democratic credentials and their philo-Semitic attitudes, they introduced strict legislation forbidding historical revisionism of the Second World War and any critical study of mass immigration into Western Europe…

At the beginning of the 21st century, the whole intellectual climate in America and especially in Europe came to resemble the medieval period by forbidding critical inquiry into “self-evident truths”… The German Criminal Code appears in substance more repressive than the former Soviet Criminal Code… Day after day Germany has to prove that it can perform self-educational tasks better than its American tutor. It must show signs of being the most servile disciple of the American hegemon, given that the “transformation of the German mind (was) the main home work of the military regime.” If one wishes to grasp the concept of modern political correctness, one must study in detail the political psychology of the traumatized German people…

Given that all signs of nationalism, let alone racialism, are reprimanded in Germany… it is considered legally desirable to hunt down European heretics… Germany, along with other European countries, has now evolved into a “secular theocracy”… Similar to Communism, historical truth in Western Europe is not established by an open academic debate but by state legislation… The entire West, including America itself, has become a victim of collective guilt… Thus the ruling class in America and Europe successfully resorts to the scarecrow of debate stopping words, such as “anti-Semitism” and “Neo-Nazism,” as an alibi for legitimizing its perpetual status quo.

The specter of a projected catastrophic scenario must silence all free spirits. Naturally, if fascism is legally decreed as absolute evil, any aberration in the liberal system will automatically appear as a lesser evil. The modern liberal system, which originated in America, functions as a self-perpetuating machine of total mind control.

The proportion of writers and journalists who were shot, imprisoned, and barred from their profession surpasses all other professional categories. Do we need to be reminded of the assassination of Albert Clément, Philippe Henriot, Robert Denoël, of the suicide of Drieu La Rochelle, of the death of Paul Allard in prison prior to court hearings and of the executions of Georges Suarez, Robert Brasillach, Jean Luchaire… the death sentence pronounced in absentia or a commuted prison sentence for Lucien Rebatet, Pierre-Antoine Cousteau, etc.? The targets were the providers of the ideas more than the entrepreneurs who had contributed to the German war industry. By 1944 the professional interdiction by the CNE (Comité nationale des écrivains) targeted approximately 160 journalists and writers. [Dominique Venner, Historie de la Collaboration (Paris: Pygmalion, 2000), pp. 515-516]

After the Second World War, an ex post facto law was adopted in France, making some political opinions a crime… The defendants are not blamed for their acts—provided there were any—but for their ideas. At the beginning of the 21st century, as a result of this repressive intellectual climate of Europe, hundreds of French and German authors showing sympathies for anti-liberal authors or who voice criticism of multicultural experiments in postmodern Europe or America are subject to legal sanctions and public ostracism…

It is true that Western Europe, unlike Eastern Europe, could escape the naked terror of communism, although Western Europe’s own subspecies, the antifascist homunculi, as German scholar Günther Maschke derogatorily calls modern Americanized opinion makers in Europe, tirelessly watch for any sign of nationalist revival… One wonders, why does not the Communist criminal legacy trigger a similar negative outcry in the wider public as the fascist legacy? Why must the public stay tuned to endless recitals of National Socialist crimes, whereas rarely ever does it have an opportunity to hear something about Communist horrors?…

The larger public in America and Europe have little knowledge that in Germany alone, in the last decade of the 20th century, thousands of individuals, ranging from German youngsters cracking jokes about non-European immigrants, to scholars dealing critically with the Jewish Holocaust, have been sentenced to either fines or to considerable prison terms. In the political and academic environment, writes the modern German heretic Germar Rudolf, it must, therefore, not come as a surprise that “political scientists, sociologists and historians do not wish to call things by their names”…

The spiral of intellectual cowardice only reinforces the Americanized system’s thought control. The silence of American academics and prominent human rights advocates, following the arrest of Rudolf in America, proves time and again that American intellectuals realize that there must be limits to their freedom of speech… The American brain child, the post-war Federal Republic of Germany, might enter some day into history books as the most bizarre system ever seen in Europe.


Chapter IV: The Biblical origins of American fundamentalism

America is a land of the Bible. In America, it is virtually unheard of to openly declare oneself an agnostic or an atheist and to aspire at the same time to some high political office. No country on earth has ever known such a high degree of Biblical influence as the United States of America…

The legacy of Biblical Puritanism lost its original theological God-fearing message and adopted, at the turn of the 20th century, a secular neo-liberal form of the human rights gospel. Subsequently, by a bizarre twist of fate, the Calvinist legacy of Puritanism that had been chased from Europe by the end of the 17th century started its journey back home to Europe—particularly after America came out victorious after the Second World War. Although Europe remains a much less Bible-oriented society than America, the moralistic message, as an old Bible derivative, is making strong headways in the postmodern European social arena. However much the surface of America shows everywhere signs of secularism, rejecting the Christian dogma and diverse religious paraphernalia, in the background of American political thought always looms the mark of the Bible.

In hindsight, the British context of the 17th century, the strongest political standard bearer of Puritanism, Oliver Cromwell, appears as a passing figure who did not leave a lasting political impact on the future of the United Kingdom or on the rest of continental Europe. Yet Cromwell’s unwitting political legacy had more influence on the American mindset than Lenin’s rhetoric did on the future of communized Russia…

In contrast to European Catholicism and Lutheranism, Calvinist Puritanism managed to strip Christianity of pagan elements regarding the transcendental and the sacred, and reduced the Christian message solely to the basic ethical precepts of good behavior. American Puritanism deprived Christianity of its aesthetic connotations and symbolism, thereby alienating American Christians as well as American cultural life in general, further from its European origins. In this way, Americans became ripe for modernism in architecture and new approaches in social science… This hypertrophy of moralism had its birth place in New England during the early reign of the Pilgrim fathers, which only proves our thesis that New England and not Washington D.C. was the birth place of Americanism…

It was to be expected with the Puritans’ idea of self-chosenness that Americans took a special delight in the Old Testament. From it, almost exclusively, they drew their texts, and it never failed to provide them with justification for their most inhuman and bloodthirsty acts. Their God was the God of the Old Testament; their laws were the laws of the Old Testament. Their Sabbath was Jewish, not Christian…

“Judeo-American” monotheism

American founding myths drew their inspiration from Hebrew thought. The notion of the “City on the Hill” and “God’s own country” were borrowed from the Old Testament and the Jewish people… Of all Christian denominations, Calvinism was the closest to the Jewish religion and as some authors have noted, the United States owes its very existence to the Jews. “For what we call Americanism,” writes Werner Sombart, “is nothing else than the Jewish spirit distilled.” Sombart further writes that “the United States is filled to the brain with the Jewish spirit”…

Very early on America’s founding fathers, pioneers, and politicians identified themselves as Jews who had come to the new American Canaan from the pestilence of Europe. In a postmodern Freudian twist, these pilgrims and these new American pioneers were obliged to kill their European fathers [the Germans] in order to facilitate the spreading of American democracy world-wide. “Heaven has placed our country in this situation to try us; to see whether we would faithfully use the incalculable power in our hands for spreading forward the world’s regeneration”…

Does that, therefore, mean that our proverbial Homo americanus is a universal carbon copy of Homo judaicus? The word “anti-Semite” will likely be studied one day as a telling example of postmodern political discourse, i.e. as a signifier for somebody who advocates the reign of demonology… How does one dare critically talk about the predominance of the Judeo-American spirit in America without running the risk of social opprobrium or of landing into psychiatric asylum, as Ezra Pound once did?…

Eventually, both American Jews and American Gentiles will be pitted into an ugly clash from which there will be no escape for any of them… It is the lack of open discussion about the topic of the Jews that confirms how Jews play a crucial role in American conscience building, and by extension, in the entire West… But contrary to classical anti-Semitic arguments, strong Jewish influence in America is not only the product of Jews; it is the logical result of Gentiles’ acceptance of the Jewish founding myths that have seeped over centuries into Europe and America in their diverse Christian modalities. Postmodern Americanism is just the latest secular version of the Judean mindset… Blaming American Jews for extraterrestrial powers and their purported conspiracy to subvert gentile culture borders on delusion and only reflects the absence of dialogue…

One can naturally concur that Americans are influenced by Jews, but then the question arises as to how did it happen?… Jews in America did not drop from the moon. Jewish social prominence, both in Europe and America, has been the direct result of the white Gentile’s acceptance of Jewish apostles—an event which was brought to its perfection in America by early Puritan Pilgrim Founding Fathers. Be it in Europe or in the USA, Christian religious denominations are differentiated versions of Jewish monotheism. Therefore, the whole history of philo-Semitism, or anti-Semitism in America and in Europe, verges on serious social neurosis.

American pro-Jewish or “Jewified” intellectuals often show signs of being more Jewish than Jews themselves… As the latest version of Christianized and secularized monotheism, Judeo-Americanism represents the most radical departure from the ancient European pre-Christian genius loci… Christian anti-Semites in America often forget, in their endless lamentation about the changing racial structure of America, that Christianity is by definition a universal religion aiming to achieve a pan-racial system of governance. Therefore, Christians, regardless whether they are hypermoralistic Puritans or more authority prone Catholics, are in no position to found an ethnically and racially all white Gentile society while adhering at the same time to the Christian dogma of pan-racial universalism…

The West, and particularly America, will cease to be Israelite once it leaves this neurosis, once it returns to its own local myths… Many Jewish scholars rightly acknowledge deep theological links between Americanism and Judaism. Also, American traditionalists and conservatives are correct in denouncing secular myths, such as Freudism, Marxism, and neo-liberalism which they see as ideologies concocted by Jewish and pro-Jewish thinkers. They fail to go a step further and examine the Judaic origins of Christianity and mutual proximity of these two monotheist religions that make up the foundations of the modern West. Only within the framework of Judeo-Christianity can one understand modern democratic aberrations and the proliferation of new civic religions in postmodernity…

Also, the reason America has been so protective of the state of Israel has little to do with America’s geopolitical security. Rather, Israel is an archetype and a pseudo-spiritual receptacle of American ideology and its Puritan founding fathers. Israel must function as America’s democratic Super-Ego…

Modern individuals who reject Jewish influence in America often forget that much of their neurosis would disappear if their Biblical fundamentalism was abandoned. One may contend that the rejection of monotheism does not imply a return to the worship of ancient Indo-European deities or the veneration of some exotic gods and goddesses. It means forging another civilization, or rather, a modernized version of scientific and cultural Hellenism, considered once as a common receptacle of all European peoples…

In short, Judeo-Christian universalism, practiced in America with its various multicultural and secular offshoots, set the stage for the rise of postmodern egalitarian aberrations and the complete promiscuity of all values. That Americanism can also be a fanatical and intolerant system “without God,” is quite obvious. This system, nonetheless, is the inheritor of a Christian thought in the sense in which Carl Schmitt demonstrated that the majority of modern political principles are secularized theological principles…

America is bound to become more and more a racial pluriverse… Guilt feelings inspired in the Bible, along with the belief in economic progress and the system of big business, pushed America onto a different historical path of no return…

Undoubtedly, many American atheists and agnostics also admit that in the realm of ethics all men and women of the world are the children of Abraham. Indeed even the bolder ones who somewhat self-righteously claim to have rejected Christian or Jewish theologies, and who claim to have replaced them with “secular humanism,” frequently ignore the fact that their self-styled secular beliefs are also grounded in Judeo-Christian ethics. Abraham, Jesus and Moses may be dethroned today, but their moral edicts and spiritual ordinances are much alive in American foreign policy. “The pathologies of the modern world are genuine, albeit illegitimate daughters of Christian theology,” writes De Benoist…

Who can dispute the fact that Athens was the homeland of European America before Jerusalem became its painful edifice?

Chapter V: In Yahweh we trust: A divine foreign policy

It was largely the Biblical message which stood as the origin of America’s endeavor to “make the world safe for democracy.” Contrary to many European observers critical of America, American military interventions have never had as a sole objective economic imperialism but rather the desire to spread American democracy around the world…

American involvement in Europe during World War II and the later occupation of Germany were motivated by America’s self-appointed do-gooding efforts and the belief that Evil in its fascist form had to be removed, whatever the costs might be. Clearly, Hitler declared war on “neutral” America, but Germany’s act of belligerence against America needs to be put into perspective. An objective scholar must examine America’s previous illegal supplying of war material to the Soviet Union and Great Britain. Equally illegal under international law was America’s engaging German submarines in the Atlantic prior to the German declaration of war, which was accompanied by incessant anti-German media hectoring by American Jews—a strategy carried out in the name of a divine mission of “making the world safe for democracy.”

“The crisis of Americanism in our epoch,” wrote a German scholar, Giselher Wirsing, who had close ties with propaganda officials in the Third Reich, “falls short of degeneracy of the Puritan mindset. In degenerated Puritanism lies, side by side with Judaism, America’s inborn danger”…

A war crime of the Bible

In the first half of the 20th century American Biblical fundamentalism resulted in military behavior that American postmodern elites are not very fond of discussing in a public forum. It is common place in American academia and the film industry to criticize National Socialism for its real or alleged terror. But the American way of conducting World War II—under the guise of democracy and world peace—was just as violent if not even worse.

Puritanism had given birth to a distinctive type of American fanaticism which does not have parallels anywhere else in the world. Just as in 17th century England, Cromwell was persuaded that he had been sent by God Almighty to purge England of its enemies; so did his American liberal successors by the end of the 20th century think themselves elected in order to impose their own code of military and political conduct in both domestic and foreign affairs. M.E. Bradford notes that this type of Puritan self-righteousness could be easily observed from Monroe to Lincoln and Lincoln’s lieutenants Sherman and Grant…

Whereas everybody in American and European postmodern political establishment are obliged to know by heart the body count of Fascist and National Socialist victims, nobody still knows the exact number of Germans killed by American forces during and after World War II. Worse, as noted earlier, a different perspective in describing the US post-war foreign policy toward Europe and Germany is not considered politically correct… [in spite of the fact that] the American mistreatment of German POWs and civilians during World War II must have been far worse than that on Iraq after 2003.

Just as communism, following the Second World War, used large scale terror in the implementation of its foreign policy goals in Eastern Europe, so did America use its own type of repression to silence heretics in the occupied parts of postwar Europe… The American crusade to extirpate evil was felt by Germans in full force in the aftermath of World War II. Freda Utley, an English-American writer depicts graphically in her books the barbaric methods applied by American military authorities against German civilians and prisoners in war ravaged Germany. Although Utley enjoyed popularity among American conservatives, her name and her works fell quickly into oblivion…

In hindsight one wonders whether there was any substantive difference between warmongering Americanism and Communism? If one takes into account the behavior of American military authorities in Germany after World War II, it becomes clear why American elites, half a century later, were unwilling to initiate a process of decommunisation in Eastern Europe, Yalta_summitas well as the process of demarxisation in American and European higher education. After all, were not Roosevelt and Stalin war time allies? Were not American and Soviet soldiers fighting the same “Nazi evil”?

It was the inhumane behavior of the American military interrogators that left deep scars on the German psyche and which explains why Germans, and by extension all Europeans, act today in foreign affairs like scared lackeys of American geopolitical interests…

A whole fleet of aircraft was used by General Eisenhower to bring journalists, Congressmen, and churchmen to see the concentration camps; the idea being that the sight of Hitler’s starved victims would obliterate consciousness of our own guilt. Certainly it worked out that way. No American newspaper of large circulation in those days wrote up the horror of our bombing or described the ghastly conditions in which the survivors were living in the corpse-filled ruins. American readers sipped their fill only of German atrocities. [Freda Utley, The High Cost of Vengeance (Chicago: Henry Regnery Co. 1949), p. 183]

Utley’s work is today unknown in American higher education although her prose constitutes a valuable document in studying the crusading and inquisitorial character of Americanism in Europe.

There are legions of similar revisionist books on the topic describing the plight of Germans and Europeans after the Second World War, but due to academic silence and self-censorship of many scholars, these books do not reach mainstream political and academic circles. Moreover, both American and European historians still seem to be light years away from historicizing contemporary history and its aftermath. This is understandable, in view of the fact that acting and writing otherwise would throw an ugly light on crimes committed by the Americans in Germany during and after the second World War and would substantially ruin antifascist victimology, including the Holocaust narrative.

American crimes in Europe, committed in the immediate aftermath of the Second World War, included extra-killings of countless German civilians and disarmed soldiers, while tacitly approving serial Soviet genocides and mass expulsions of the German civilian population in Eastern Europe… As years and decades went by, crimes committed by the Americans against the Germans were either whitewashed or ascribed to the defeated Germans…

The exact number of German causalities during and after the Second World War remains unknown. The number of German dead varies wildly, ranging from 6 to 16 million Germans, including civilians and soldiers… It is only the fascist criminology of World War II, along with the rhetorical projection of the evil side of the Holocaust that modern historiographers like to repeat, with Jewish American historians and commentators being at the helm of this narrative. Other victimhoods and other victimologies, notably those people who suffered under communism, are rarely mentioned… According to some German historians over a million and a half of German soldiers died after the end of hostilities in American and Soviet-run prison camps…

The masters of discourse in postmodern America have powerful means to decide the meaning of historical truth and provide the meaning with their own historical context. Mentioning extensively Germany’s war loses runs the risk of eclipsing the scope of Jewish war loses, which makes many Jewish intellectuals exceedingly nervous. Every nation likes to see its own sacred victimhood on the top of the list of global suffering. Moreover, if critical revisionist literature were ever to gain a mainstream foothold in America and Europe, it would render a serious blow to the ideology of Americanism and would dramatically change the course of history in the coming decades.

Categories
Axiology Conservatism Constantine Constantinople Eschatology Hermann (Arminius) Jesus Swastika Tom Sunic William Pierce

After AD: Before and after the Führer

In the thread on Judeo reductionism, Roger commented today:

Think of the fall of Byzantium. This may have been seen as a great calamity for Europe but on reflection, this helped concentrate power in western Europe and reinvigorated it. Likewise, the utter destruction of America may be the best thing for the White Man… but obviously anyone within those territories will have differing views.

Great point on the need of the fall of Constantinople (which, incidentally, was already too mongrelized ethnically by the time when Mehmed’s cannons made a huge hole on its walls).

I have observed, in the three and a half years that I have been active over white nationalist boards, that quite a few nationalists are infinitely more immature than the leaders of the National Socialist regime insofar as religion is concerned. Even long before the Nazis America was larger and more prosperous economically but more primitive spiritually (just compare German to American music). Genuine spirituality cannot be measured through the American way. Believing in traditional religion or new age nonsense is not enlightening but psychological dissociation.

If homo Americanus is indeed homo Judaicus as Tomislav Sunić maintains, the only way that Americans and Canadians change their so-called spiritual ways is that Murka burns after the dollar crashes and all of their worldwide hegemony be lost. In this New World Order scenario the German people will have a last chance to reclaim their (presently) murdered self-esteem, as a blogger of Germanic origin stated in the post that I have linked the most, “The Red Giant.”

After what the Anglo-Saxons did in the 1940s the only way that these people could possibly atone for their sins is to get rid of the Anno Domini calendar, the one that betokens the birth of “Jesus”—a Latinized, post-Exilic modification of the Hebrew Yĕhōšuă, (Joshua)—as a model for Aryans. In fact, they must get rid of the Jewish god altogether and, instead, base history on the death of Hitler—not on the day when he was born—: a genuine human, all too human model for the white peoples. Only thus will the crime that the Allied forces perpetrated in the century when we were born be remembered for posterity. Books like Hellstorm must be expanded a thousandfold by future scholars in landmark works, just as the Gulag Archipelago functioned like a stake through the hearts of deranged French leftists when I was much younger.

I know that on this issue I am alone among the white nationalists of this continent, which are still stuck in Judeo-Christian values. Today, for example, I received an e-mail that Greg Johnson delivered to all subscribers of Counter-Currents’ newsletter that mentioned Matt Parrott. Although Greg is supposedly an anti-Christian and Matt an Orthodox Christian, axiologically these two Americans are almost exactly on the same page. Greg for one claims to be a fascist in his webzine but he de facto functions like a conservative, as I have pointed out in what is perhaps the most emblematic post of WDH. After the death of William Luther Pierce no American nationalist that I know has transvaluated Christian values back to Aryan values, at least not in such a direct and unabashed way as Pierce did.

My philosophy results from my brutal honesty: Don’t take seriously this politically-correct, new generation of American white nationalists. They don’t feel the same hatred towards the New Constantinople that Pierce felt. As long as, unlike him, they don’t bring Nietzschean axiology to its ultimate consequences, they will continue to function as reactionary conservatives instead of genuine revolutionaries.

Pace the American New rightists, the New Constantinople will fall soon. The commenter Deutscher recently linked at another WDH thread an article that pointed out that it is common that dying empires unravel with unholy speed: a single year for Portugal, two years for the Soviet Union, eight years for France, eleven years for the Ottomans, seventeen years for Great Britain… I predict that the United States will fall in about the same time that the other empire that eventually liberated the blacks fell: Portugal. After all, Austrian economists predict that the collapse of the American dollar will unfold very, very rapidly, with hyperinflation leading to the collapse of all of the US government’s power. (If you don’t believe it and want to discuss the issues, please do it in a thread that has received zero comments: here.)

The good news is that imperial decline tends to have a remarkably demoralizing impact on a society especially after economic privation.

Only decades after the coming eschaton and the ensuing chaos and cure for humility for North Americans could a revaluation of all Judeo-Christian values be manifested by means of replacing the Gregorian calendar by the new one. Only such a cultural shock will convey the westerners in general and the North Americans in particular the eschatological sign that the Christian era, which inadvertently had been responsible for the Judaization of the West after Luther, is over. Like the author of “The Red Giant” I believe that the age of all those centuries since the founder of Constantinople handed over the Roman Empire to his bishops is coming to an end. In the new era no more white children will be taught of the feats of Moses and David and Yĕhōšuă (“Jesus”). Instead, they will be taught the doings of Vercingetorix and Hermann and Hitler—even when these Aryans died most tragically while defending their people.

Covington in uniform

Novelist Harold Covington in uniform

For that reason alone, yesterday I added excerpts of a novel that conveys the feeling of what a future Nationalist Socialist Republic would look in the American Northwest, just in case that the Anglo-Saxons do indeed atone for their mortal sins.

In the following days I will be adding more and more excerpted chapters. Enjoy the coming entries or, still better, obtain a hard copy of a novel where the Swastika will be used in the uniforms of the Seattle and Portland military and police.

Ex Gladio Libertas!
Anno Hitleris 68

Categories
Axiology Metaphysics of race / sex

The word “hate”

Excerpted from “The Morality of Hatred” by Peter Anthony,
an article originally posted at Don Black’s Stormfront:


In an age where perception equals reality, the enemies of our race have thrived on their portrayal of our cause as one of “hate” and “intolerance” for far too long.

Knowing the natural propensity of humans to gravitate toward the positive rather than the negative, our enemies, in this topsy-turvy world, have succeeded in calling the good bad and the bad good, and have achieved a monumental propaganda victory by getting the vast majority of the public to believe it.

By simply stepping forward (through their control of the media, churches, and other outlets) and declaring what is moral and what is immoral for all the world to hear, they have seized the moral high-ground on all societal issues, especially those dealing with race and culture; consequentially all those who wish to be moral will seek to obey what has been dictated from on high, not knowing or suspecting that the source of that information could be flawed or motivated by something other than goodwill.

Unfortunately, most people have not developed the adequate hindsight necessary to understand how today’s morality has changed from that of history; that indeed most of the famous people of history, from Plato to Thomas Jefferson, would be considered far from moral by today’s societal standards.

There can be no greater morality than that of the survival of the white race, and yet this is the first age where those who espouse this viewpoint are widely viewed as evil and immoral—haters. Seventy years ago, a politician had a hard time getting elected in the South without Klan support. When the Klan marched, they marched in broad daylight down the streets of major cities to the cheers of an adoring public. At a rally today, fifty or so Klansmen need police protection from the hundreds and thousands of jeering fools. While this has much to do with the declining state of the overall quality of our movement, it also reflects the sheer magnitude of the change in societal values.

The white races, more than any other, historically have been the creators, the developers, and the sustainers of civilization, of culture as we knew it when, across Europe, vast cathedrals pierced the sky over great cities where white men and women carried out the struggle of their daily lives by striving to make them better through innovation, invention, and plain hard work.

In short they built a world, from the ground up, using nothing but their minds and their work hardened hands. They spread from sea to sea, then across the sea and back again. When Magellan circled the earth and Cortés conquered the Aztecs with a handful against thousands, while Gutenberg was inventing movable type so the Bible could be read by millions—others were ensconced in the same primitive, aboriginal state of life which existed thousands of years before.

Der RitterschlagThe truth is not hatred, but the truth. In an age when chivalry was the norm, when behemoth castles dotted beautiful countrysides brimming with bountiful harvest, nothing was more sacred than honor—nothing more priceless than to be counted among the Godly. Today—we have lost our very souls. Today we are shadows of the men we once were. Instead of going West, we go to the nearest Blockbuster and watch a movie about it starring some Jew.

Am I called a hater for loving my family more than the family of another? If I prefer my wife over another, does this mean I hate all other women? And yet this is the logic our enemies often use when they accuse us of hatred for loving or preferring our racial family more than another.

The enemy has taken this noblest of all ideals, that of the preservation of God’s creation, and turned it into something twisted and evil. They have taken what is perfectly natural and right, the innate propensity of people to prefer their racial kindred, and called it “hatred” and “bigotry.”

There is nothing wrong with hatred, if properly placed, but on the whole our movement is not and never has been about hatred. It is about building a new society based on the natural and historic order of things.

Categories
Axiology Conservatism Democracy Egalitarianism Enlightenment Evil Individualism Liberalism Universalism

Egalitarianism is evil

Or:

Equality, the immovable object that stands in our way


Now that I am following Tom Sunic in that an egalitarian mindset is behind the empowerment of the Jews, the article “Moral Barriers to White Survival” by Alex Kurtagic published in American Renaissance (reproduced below) makes much sense, in spite of the fact that Kurtagic has been very reluctant to blame Christian axiology directly. He rightfully blames Enlightenment values though, but does not go as far as the European New Right which seems to perceive the root of our woes in our parents’ religion.

Kurtagic

Many race realists are frustrated by liberal resistance to empirical truths. They would like to think that any rational person will study the facts, reflect upon them, and modify his beliefs accordingly—not immediately, of course, nor without a healthy measure of skepticism, but surely over time. Yet, as I have often said, in discussions of race and race relations “the facts” are not as important as we would like to think, because when choosing sides on this topic people are motivated primarily by non-factual considerations. In this essay I will explore the reasons why liberalism, though rooted in the scientific revolution and coming from the rationalist and empiricist intellectual traditions, has proven so impervious to the science of race.

Any facts or arguments that are brought into a discussion about race and race relations are nearly always subordinated to social considerations. Some of these are the need to be liked by family and friends; the desire to be liked by those one likes and admires and by whom one wants to be liked and admired; the need for social status; and ethnic identification. These considerations, because they are important sources of essential human needs, may cause the same set of data to be interpreted by people in radically different ways, including ways that fly in the face of evidence and make no objective sense.

We have an obvious example in the liberal/Left’s assertion that race has no biological basis, when the senses tell us otherwise and there is even race-specific medicine. A liberal/Leftist is committed to a moral system that deems equality an absolute moral good, and in a Western society, his status, particularly among whites, depends on his being considered morally righteous. Therefore, he will readily accept convenient data but dismiss inconvenient data or make it conform to his requirements. Those who accept this convenient data are embraced by whites in Western societies as morally sound, while those who accept inconvenient data are marginalized as moral defectives.

Such bias is not exclusive to liberalism or the Left; it is everywhere. What changes according to ethnic identification and cultural context is the value assigned to a morality based on universal abstract principles: For whites in the West this is very important, for other groups, in the West and elsewhere, it is less so, as their moral systems tend to be particularist and ethnocentric rather than universalist—the good is what is good for them.

In Western societies, whites who hold unconventional views, even views that fall outside liberal morality, are not exempt from such bias either.


Critique of pure empiricism

Race realists are a product of modernity and Enlightenment philosophy. They realize that humans are motivated by moral and ethical sentiments rather than reason, but, at the same time, they act as if knowledge, understood as empirical evidence processed by reason, ought to be the basis for morality. In this sense they are the diametrical opposite of their opponents, for whom what ought to be determines what is.

Put in more simple terms, race realists forget that knowledge does not come into being in a moral vacuum. On the contrary, knowledge is sought and acquired by individuals committed, a priori, to a given moral code, and this knowledge is interpreted, disseminated, and then used in accordance with a moral code.

Liberal morality

The dominant moral system in the West is liberal morality. To understand this system we need to understand the structure of liberalism.

In liberalism, the historical subject is the individual. The individual is the measure of all things. The idea behind liberalism is to “liberate” the individual from anything that is external or transcendent to him, such as faith, tradition, and authority. The transcendent implies hierarchy: subordination of the individual to something higher. Absent this higher something, one is left only with the individual, and without faith, tradition, or higher authority, an individual becomes like any other individual. Thus, equality.

When individuals are equal, they have an equal claim to a slice of the pie. Thus the ideal type of government becomes democracy, in its most radical form. Concurrently, where there is equality, what applies to one individual applies to all equally, everywhere and always. This means universalism.

The abandonment of the transcendent leads to a worldview that is entirely secular, rational, and material. The way to happiness then becomes material increase, pursued by rational means. This results in production, consumption, and economics. It becomes necessary to produce and to find ways to maximize production. Individualism, equality, democracy, universalism, secularism, rationalism, materialism, and economism constitute the foundations of liberal morality.

Not all of these values have equal importance. Two of them—liberty and equality—are privileged above the others, and have produced two strands of liberalism in modern times. The strand that favors equality incorporates the Marxist critiques of liberalism formulated during the 19th and 20th centuries; this is the dominant strand of liberalism today.

The strand that favors liberty is closer to Classical Liberalism, and its purest expression is libertarianism; this represents an important oppositional view within liberalism. It is important to note, however, that both strands regard equality as an absolute moral good. In liberalism, in both its dominant form and its main oppositional form, the moral goodness of equality is taken for granted and stands beyond discussion or criticism. Liberal morality considers the questioning of the goodness of equality a serious moral defect.

Liberal morality therefore deems race realism an evil because race realism asserts the essential inequality of man. In this way liberal morality puts race realism outside the realm of acceptable discourse, and race realists outside the realm of civilized society.

Critiques of liberalism and its effects

During the 19th and 20th centuries, liberalism was subjected to critiques, from both the Left (Marxism) and the Right (Fascism/National Socialism). Liberalism, Marxism, and Fascism/National Socialism are the three primary ideologies of modernity. Fascism and National Socialism were defeated by Marxism and liberalism in 1945, and Marxism was defeated by liberalism in 1989. Of the three ideologies of modernity, only liberalism survives.

Fascism and National Socialism fell into discredit after the war and, due to their being inegalitarian ideologies, became shorthand for evil. Marxism was partially absorbed by modern liberalism because of its egalitarian morality, thus tipping modern liberalism even more heavily toward egalitarianism. As a result, modern liberalism is distinct from classical liberalism.

The triumph of liberalism has, in turn, made it invisible. Russian theorist Alexander Dugin claims that it has long since ceased to be political, and has gone on to become a taken-for-granted practice. We have certainly seen liberals branding critiques of liberalism as “ideological” without any sense that their own worldview is ideological.

Opposition of liberty and equality within liberalism

The triumph of liberalism, and the triumph of equality within liberalism, has meant that now, even liberty is subordinated to the requirements of equality. As communism and the multicultural experiment have demonstrated, liberty and equality are incompatible, so the ever-greater pursuit of equality results in the ever-greater erosion of liberty. A commitment to radical equality results in the proliferation of laws, state surveillance, police enforcement, prosecutions, incarcerations—and bureaucracies to administrate all of the above, and higher taxes to pay for all of it.

This is nowadays always justified with the argument that unlimited freedom leaves the field open to “fascism” (i.e., inequality), and that liberty must be curtailed in order to protect, guarantee, and maximize equality. We end up with a circular argument, then, whereby equality is good because it increases equality.



Immovable object?

Therefore, the single biggest impediment to the cause of Western man in the West is not lack of knowledge about race, but lack of a moral justification for valuing whiteness and everything it entails. Obviously, to value whiteness gives it a special status, which means inequality. In liberal morality, it is not acceptable to recognize whiteness, because it is a category that exists above the individual, and the individual is supposed to be the measure of all things, a tabula rasa, equivalent and interchangeable with any other individual.

In addition, modern liberalism incorporates a Marxist historiography in which whites are an oppressor class and people of color an oppressed class. This is explicitly the historiography of the postcolonial theory that is taught in Western universities, which privileges the voices of the colored “oppressed.” These voices subject whiteness and the West to radical deconstruction and criticism. Whiteness is, in fact, allowed recognition only when it is linked to oppression; in any other context, a black person has the specificity of his blackness, but a white person has the unspecificity of being simply a human, who is no different from or more special than anyone else.

Thus, belief in the moral goodness of equality is the seemingly immovable object that stands in the way. If politics is the art of the possible, then any campaign predicated on values outside the perimeter of what is morally acceptable—i.e. outside liberal morality—will not be politically possible.

The cause for Western man requires a fundamental shift in consciousness that would begin with a thorough discrediting of the notion that equality is a moral good. Until this has been achieved, ethnic politics privileging whiteness in the West will go nowhere, and it will remain easy for the liberals to shut down debate with the simple expression of outrage and name-calling.

Time horizons

Critics of this view may object that while it may be true that a change of politics will require a change of moral system, the time necessary to achieve this is too long and no longer available to us.

This objection assumes that challenging liberal morality is an entirely new project that must begin from zero. In fact, liberal morality, like all ideological moral systems, is merely a transient phenomenon, whose present dominance conceals the long tradition it once successfully challenged. Since ancient times and until the more recent part of the modern era, Westerners have considered quality more important than equality. Consequently, there is a vast philosophical canon to draw from, recover, reinterpret, and adapt to the modern world. Indeed, this has been the project of the European New Right, and The Fourth Political Theory, by Dugin, is an important contribution to this effort that outlines possibilities for a way forward, though any fourth political theory towards a post-liberal West would necessarily need to be home-grown and have a uniquely Western formulation.

The objection also partakes, inadvertently, in liberal cosmology, which conceives historical processes as linear progressions. In fact, as communism demonstrated, when power changes hands, the transition is not incremental but abrupt, with dissent gestating almost invisibly at first, under the surface, before growing exponentially, achieving critical mass, and producing a sudden change in state. This is also the way transformations occur in nature and the universe.

Liberal morality will eventually collapse. The question in the West is whether it will give way to another, autochthonous morality or to the morality of our conquerors. If the former, historians of the future will probably not see us as a rupture, but as yet another reinvention of European man within his wider metacultural tradition; they are likely to see liberalism as a political-moral-philosophical paradigm that came and went, the way others had come and gone before. Historians of the future may mark the periods of history differently from us, and by tracing the origins of our ideas, may decide that this reinvention was the culmination of a process that had begun centuries before.

Conservative commentators, such as Pat Buchanan, blame the multicultural society in the West on the Frankfurt School of Social Research and other such Freudo-Marxist subversion, and place the watershed moment of social transformation in the 1960s. Mr. Buchanan is, however, a liberal, albeit of a more classical or archaic sort than his critics, who are also liberals. We can trace the origins of the multicultural society much further back, to the Enlightenment, of which the United States (but not the colonies out of which it was organised) is an expression. European New Right intellectuals and historians trace it farther back still, to Christian metaphysics, which sees all men created in God’s image, with salvation available to all.

The question in the West is how much territory we will lose before we can successfully discredit liberal morality. Curtailing those losses will require the artificial precipitation within liberalism of a moral and intellectual crisis that puts current morality on the defensive, generates doubt and loss of confidence in its principles, and leads eventually to panic, overreaction, and loss of credibility. The speed at which this can be achieved depends on complex factors, not to mention a measure of good fortune, but modern technology enables us to communicate and disseminate ideas more rapidly, more widely, and more cheaply than ever before.

Theory into practice

In any movement there are five planes of operation: the intellectual, the strategic, the organisational, the activist, and the man in the street. The first four are the movement proper and the latter is its target, which can be divided into three categories: the committed, who cannot be persuaded either for or against; the persuadable, who are the primary target for recruitment; and the conformist, who is apolitical and will follow whomever looks like a winner.

The activist will be useless, even counter-productive, unless his message and his arguments are informed by a sound, appropriate, and articulable moral theory; unless he is organised to operate credibly and effectively; and unless his organisation has strategies that can translate abstract theory into a pragmatic, results-oriented program of action.

The discrediting of liberal morality will need to be a process that begins with theoretical tracts and ends with protests, sit-ins, strikes, boycotts, and a pattern of establishment compromises and capitulation. The general theory will need to find its way into an endless barrage of narrowly defined, single-issue, winnable campaigns. It will be up to each individual to decide his preferred tactic and field of operation, based on his own strengths, weaknesses, experience, and areas of expertise. In this sense the opportunities are endless.

In the battle for the West the main obstacle in the Anglo-American world has been its aversion to theory. Anglo-Saxon man is pragmatic by nature, not given to philosophical speculation. He prefers to deal in the concrete and the factual. This problem is compounded by the fact that the United States—the world’s dominant power—is an Enlightenment project, whose founding documents were formulated by classical liberals in accordance with their philosophy. United States institutions may have fallen into the hands of hostile elites, but the liberal values of liberty, equality, democracy, and progress remain strong, and are, in fact, exploited by these elites to advance their interests. Theory is important. A way around this is to focus on morality, because Anglo-Saxon man is deeply preoccupied with morality.

The breakthrough will have been achieved when homo equalis is filled with deep feelings of shame when he is confronted with his own beliefs.

Caveats

The destruction of liberal morality will cause the collapse of liberalism. However, the collapse of liberalism will not necessarily mean that the individual values that comprise it will henceforth all be beyond the pale. It may be that not all of liberalism is bad and some of its constituent parts can be repurposed within a different set of value relations. If so, they will not be recognized as part of liberalism.

Also, while theory is important, this does not mean that everyone reading this should become a theoretician. For the Marxist, his theory is everything, but the anti-racist thugs who disrupt conferences and other events, while a product of Marxism, are unlikely to have ever read Marx, for they can hardly read their own names.

Final words

Ultimately, the problem of race realism is reducible to a single idea: that it is not the facts, but how people feel about the facts. The barriers that have limited or prevented the communicability of our proposition will only start to fall away when the value of whiteness can be expressed in righteous tones.


___________________________



See also “The liberal axiom,”
which could be used as a corollary to Kurtagic’s piece.

Categories
Axiology St Paul Tom Sunic Videos

Tomislav Sunić

“The role that the idea of liberty, equality and fraternity plays in your culture is well known. At depth, they are Christian ideas.”

—John Paul II

 
After watching the videos embedded below, “The Monotheist Mindset and its Secular Modalities,” with both David Duke and Kevin MacDonald attending the conference, I reached the conclusion that, presently, Tom Sunic (in Croatian, Tomislav Sunić) is our intellectual #1.

At that conference in Denmark celebrated in May 2011, Sunić said:

“Basically, my main thesis is that before we tackle our problems of immigration—in fact before we even tackle the problem of Jews and Judaism—, we have to tackle the major issue, which is egalitarianism.” [emphasis in Sunić’s voice]

It was Western egalitarianism what caused the catastrophic emancipation of Jewry in the first place. Sunić also mentioned St Paul’s epistles and the European revolutions of the modern age that created the Euro-Semitic Zeitgeist that is killing us.

Sunić is saying, basically, that Western egalitarianism is even worse than what we might call “a virus for the white mind.” Worse because, although Sunić doesn’t use my computer analogy, the “Operating System” of whites—which is a more fundamental problem than a mere virus infection—has been the altogether intolerant Judeo-Christian monotheism since the fourth century. And it is precisely this theological / axiological mindset that, in its secular form, is at the very core of the current mess. (This includes the American military interventions defending Jewry and Israel in this and the last centuries.)

http://youtu.be/nloxZUf9Omc

http://youtu.be/t2tDzmusuqQ

Over the boards I have said more than once that the prize for saving the white race from extinction is apostasy. But by “apostasy” I don’t only have in mind the Nicene-Constantinopolitan creed that I used to listen during the Mass every Sunday. I refer especially to the axiological side of Judeo-Christianity (incidentally, the first days of this month my axiological entry on Nietzsche’s quote received most of the hits).

After watching the above videos I realized that I must purchase Sunić’s books as soon as I can afford them. They will surely enrich my view, already stated at WDH, that “the Christian problem encompasses the Jewish problem”: a hypothesis that some American white nationalists are still extremely reluctant to consider.

Categories
Axiology Catholic Church Friedrich Nietzsche New Testament Twilight of the idols (book)

Nietzsche on the Aryan race

Friedrich_Nietzsche
Excerpted from
Twilight of the Idols,
chap. The “Improvers” of Mankind:



1.-

My demand of the philosopher is well known: that he take his stand beyond good and evil and treat the illusion of moral judgment as beneath him.

2.-

A first, tentative example: at all times morality has aimed to “improve” men—this aim is above all what was called morality.

To call the taming of an animal its “improvement” sounds almost like a joke to our ears. Whoever knows what goes on in kennels doubts that dogs are “improved” there. They are weakened, they are made less harmful, and through the depressive effect of fear, through pain, through wounds, and through hunger, they become sickly beasts. It is no different with the tamed man whom the priest has “improved.” In the early Middle Ages, when the church was indeed, above all, a kennel, the most perfect specimens of the “blond beast” were hunted down everywhere; and the noble Teutons, for example, were “improved.” But how did such an “improved” Teuton look after he had been drawn into a monastery? Like a caricature of man, a miscarriage: he had become a “sinner,” he was stuck in a cage, tormented with all sorts of painful concepts. And there he lay, sick, miserable, hateful to himself, full of evil feelings against the impulses of his own life, full of suspicion against all that was still strong and happy. In short, a “Christian”…

3.-

Let us consider the other method for “improving” mankind, the method of breeding a particular race or type of man. The most magnificent example of this is furnished by Indian [Aryan] morality, sanctioned as religion in the form of “the law of Manu.” Here the objective is to breed no less than four races within the same society: one priestly, one warlike, one for trade and agriculture, and finally a race of servants, the Sudras. Obviously, we are no longer dealing with animal tamers: a man that is a hundred times milder and more reasonable is the only one who could even conceive such a plan of breeding. One breathes a sigh of relief at leaving the Christian atmosphere of disease and dungeons for this healthier, higher, and wider world. How wretched is the New Testament compared to Manu, how foul it smells!

Yet this method also found it necessary to be terrible—not in the struggle against beasts, but against their equivalent—the ill-bred man, the mongrel man, the chandala. And again the breeder had no other means to fight against this large group of mongrel men than by making them sick and weak. Perhaps there is nothing that goes against our feelings more than these protective measures of Indian [Aryan] morality.

Manu himself says: “The chandalas are the fruit of adultery, incest, and rape (crimes that follow from the fundamental concept of breeding).”

4.-

These regulations are instructive enough: we encounter Aryan humanity at its purest and most primordial; we learn that the concept of “pure blood” is very far from being a harmless concept. On the other hand, it becomes obvious in which people the chandala hatred against this Aryan “humaneness” has become a religion, eternalized itself, and become genius—primarily in the Gospels, even more so in the Book of Enoch. Christianity, sprung from Jewish roots and comprehensible only as a growth on this soil, represents the counter-movement to any morality of breeding, of race, privilege: it is the anti-Aryan religion par excellence. Christianity—the revaluation of all Aryan values, the victory of chandala values, the gospel preached to the poor and base, the general revolt of all the downtrodden, the wretched, the failures, the less favored, against “race”: the undying chandala hatred is disguised as a religion of love.

Categories
Axiology Poetry Rape of the Sabine Women Real men Vikings Who We Are (book) William Pierce

Semites and Vikings: no love lost

The following is the last part of Chapter 21 of
William Pierce’ book Who We Are:






One would expect to find a spiritual difference between a race bred a hundred generations in the marketplace, where survival depended primarily on a glib tongue and an eye for a bargain, and a race shaped by the killing winters of the North, accustomed to combat and hardship. This difference—the difference between the Jewish spirit and the White spirit—is manifested in the world around us in a thousand ways.

Perhaps nowhere has the contrast between the natural, healthy, adventurous spirit of our race and the spirit of the Jew been more sharply drawn, however, than in a couple of recent issues of the student newspaper published on the Los Angeles campus of California State College. In the first issue was printed a poem by Dr. Peter Peel, who teaches history there. The second issue contained a response to the poem from a Jew at the same college.

Here is the poem, which was titled “Goetterdaemmerung”:

When Spring lightly touches
With hand green and golden
The mountains and fjords,
Then shouts the sea rover,
“A-viking! A-viking!”

The hammers are busy
On weapon and harness.
Then flashes the broad blade
In every sea hamlet.
The dragon ships, thirsty
For bounding blue water,
Leap down to the seashore.

And Olaf of Norway
And Erik of Gotland
And Thorwald the Mighty,
Whose grandsire was Wotan,
Stand fast on the poop deck
With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing,
Sail out on the swan’s bath —
The grey widow-maker —
For England or Iceland,
Byzantium, Vinland,
Far land or ancient
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The tooting of treasure,
The flowing of red blood,
And wine for the victors.

Ah, whence fled those great days,
The days of our fathers,
The days of the valiant,
Of gods and of heroes,
Or fair maids and foul dwarfs,
And lindworms and dragons,
Of Beowulf, Dietrich,
Strong Harald, grim Hagen,
Wolfhart and Siegfried,
The greathearts, the mighty?

Yea loathsome today is
The seed of their strong loins —
The petty, the small, the clod and
the crawler.

The music has gone from the souls of our people.
The thunder has vanished away with Valhalla.
Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

And now have we traded
The lightning of storm gods,
The arms of Valkyries,
The halls of Valhalla,
The kiss of wish maidens,
For wings and a nightshirt,
A harp and a halo,
A psalmbook and psalter?
Oh, no, my Lord Bishop!

Hark, grey Galilean,
The Wolf Age is coming,
The great fimbul winter,
When all sick things perish.

A few days after this poem appeared, the following letter headed “Bloodthirsty Sickness,” showed up on the editorial page of the student newspaper:

Editor: The poem about the Vikings in the Nov. 25 issue by Peter H. Peel had real soul and beauty—the soul and the beauty of the bloodthirsty. Let it speak for itself:

With golden hair streaming,
With spear brightly glinting,
With eye fierce and blazing…
And ripe for the plunder,
The burning of roof-trees,
The seizing of women,
The looting of treasure,
The flowing of red blood,
And wine for the victors.

Murder! rape! loot, plunder blood and wine—the wanton destruction of the productive by bloodthirsty savages.

And what do these vicious predator-warriors denounce?

Now meekness and weakness
And womanly virtues
Have shackled, degraded
And shamefully softened
The sons of our fathers,
The sons of the mighty.

Yes, how could one be more degraded in the eyes of these savages than to become like those inferior creatures called women.

Beware you women, blacks, Latins and other lesser creatures. The Blonde Beast “With golden hair streaming” and warm, red blood dripping from his mighty sword shall rise again. Beware you weak and sick of all races for “The Wolf Age is coming… When all sick things perish.”

Meanwhile, I wait for the day when this bloodthirsty sickness of the Blonde Beast shall perish forever from the face of the earth.

—R.A. Klein