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Tag: Jewish Question (JQ)

Categories
Racial right Videos Vikings

Magnus v. Nosferatu

As I bathed in the morning, Keith Woods’ recent article in The Unz Review on Elon Musk’s reaction to ADL subversion got me thinking (Twitter, now dubbed ‘X’ by Musk, suffers from the ADL-orchestrated advertising takedown).

Nowhere on the racial right have I come across an explanation of why American society obeys the Jewish subversion group ADL. While there are countless articles on the internet exposing the ADL’s subversion of the First Amendment, there is, to my knowledge, no explanation of why American civil society and the American state blindly obey them.

That is typical of the racial right: they are anti-Semitic but not exactly Jew-wise, insofar as that would imply a clear, transparent, distinct and Apollonian explanation of why everyone seems to be obeying the whims of the biblically chosen people.

I’ve already written about Keith Woods on this site, whom I branded as an imbecilic Irish with no conscience whatsoever about the CQ, and I don’t want to link to that brief post I wrote about him years ago. I don’t want to do so because his blindness, presumably based on his Catholicism, is the same blindness that afflicts all other conservatives.

My question should be addressed until grasping the incredible phenomenon of the elites—including the companies that fund Twitter / X—obeying the demands of ‘Nosferatu.’ (Hunter Wallace has called Nosferatu the ADL director, whose face is so repulsive that unlike Wallace and The Unz Review, I dare not even post a picture of him.)

I believe that the blindness of the entire racial right in addressing something so obvious—why the American elites obey Nosferatu—is because they are unable to see themselves in the mirror. It was the historical reality that the US was founded by self-conscious Aryans who had to imagine they were Israelites to build a city upon a hill that is behind all this insane deference to the will of a powerful advocate of Israel.

Even the most famous American neo-Nazi suffered from this blindness. If one pays attention to the quote from George Lincoln Rockwell in the previous post, bearing in mind my footnote on page 90 of Savitri’s memoirs, it will become clear that Rockwell was trying to make a good impression on the Christians who funded his organisation.

But you cannot save the Aryan race and at the same time obey the commands of the god of the Jews to the Gentiles (actually, the commands of the rabbis who wrote the New Testament for Gentile consumption). Think, for example, of the countless times that, when he was on Fox News, Tucker Carlson talked about the equality of men, and that skin colour was absolutely irrelevant. Carlson even invoked the idea of ‘God’—that is: the god of the Jews—in his proclamations, and did so several times in his Fox career while talking about racial equality.

What I’m getting at is that all this discussion about Musk and the ADL misses the elephant in the room: Why do American elites obey Nosferatu? Or put in my language, if the anti-Christian Vikings had conquered the entire American continent—not the idiotic Spanish and Portuguese; not the idiotic English and French—, would they now be obeying Nosferatu?

Magnus: ‘I think our Faith should prevail. No doubt at all. Our Gods will ultimately triumph over the Christian god [contempt in Magnus’s voice] who is a usurper, who has no meaning; is not real. One day not so far away the name Jesus Christ will be utterly forgotten’ (emphasis in Magnus’ voice).

What if the Gods of the Anglo-Germans on the American continent were, every one of them, Aryans like those of the Greco-Roman Mount Olympus or the Germanic Valhalla? What if Vikings like Magnus, not the Judeo-Christian Charlemagne, had been victorious in the medieval wars in which Christianity was forcibly imposed?

So fundamental is what I am saying that what emerges is not only the great limitations of Rockwell—but of Hitler himself!

The subject is deep and complex and would involve reading what I say about Charlemagne in our translation of Deschner’s book. Fortunately, my post ‘Old Town’, which I uploaded the week before my mother’s passing, sums up what I mean.

Categories
Ancient Rome

Caligula, 5

Marble portrait bust of the emperor Gaius, known as Caligula, A.D. 37–41.

Ordinary people, moulded by Hollywood, have a lofty idea of the Roman Empire (as a child, for example, I was impressed by the scene in which Ben-Hur arrives in the triumphal chariot with Quintus Arrius, first consul of Rome, before the emperor Tiberius) and no idea of the Roman Republic, betrayed by Caesar, Augustus, Tiberius and Caligula. As we have seen, the subtitle of Roldán’s Calígula is ‘The Immature Autocrat.’ In the chapter ‘The First Crisis’ the author speaks of the tyrannical behaviour of the emperor and how, unlike in the times of the Roman Republic, in imperial times senators had to behave in the most crawling manner on pain of death. On page 222 we read:

A collective such as the senatorial one, torn by envy, jealousy, resentment and ambition, could only react with vileness to the challenge of imperial tyranny. Meeting the next day, now without Gaius [i.e., Caligula who was in his twenties], they found no other way out than to humiliate themselves lowly, pretending to regard him as a sincere and loyal prince, who had condescended to spare their lives and who, for that, deserved thanks expressed in the granting of new honours. Accordingly, they voted to offer annual sacrifices [of animals] in honour of his clementia, on the anniversary of the day on which he had addressed them, and, to celebrate it, a golden image of the emperor was carried in procession from the Palatine to the Capitol, accompanied by a choir of children from the noblest families, who sang commemorative hymns. [my translation]

Since the Principate was a de facto monarchy the senators could not counteract but react with creeping flattery. Then Roldán adds that Augustus and Tiberius had done the same, but with more hypocrisy: not as blatantly as Caligula did. Since Julius Caesar the Senate had been reduced to the role of a mere coryphaeus willing to endure the worst humiliations, although this situation only became obvious with Caligula’s so-called Principate. On page 131 we read:

The condemned, whose names Gaius took care that they should be publicly exposed, ended up either in prison or hurled down the rock of Tarpeia unless they tried to escape public shame by committing suicide. There were no guarantees even for those sent into exile, who could die en route or during the time of exile. Of the few known cases, one senator, Titius Rufus, was prosecuted for denigrating the Senate as an institution by accusing the House of thinking one way and acting another. Such statements were permitted only to the emperor. For the rest of the mortals it meant death, which Titius anticipated by committing suicide. [my translation]

Imperial Rome was a joke. From Julius Caesar onwards there were problems with Jewish empowerment, as William Pierce tells us. If we recall Eduardo Velasco’s masterful essay in The Fair Race on Judea’s surreptitious war against Rome, one Aulus Avilius Flaccus was appointed governor of Roman Egypt from 33 c.e. until the reign of Caligula (Flaccus grew up with the sons of Augustus’ daughters and was a friend of Tiberius). His rule coincided with the riots against the Jewish population of Alexandria and in Velasco’s essay he is portrayed as a hero. Although Caligula undertook anti-Semitic measures because of the tremendous problems caused by the Alexandrian Jewry, he finally consented to the killing of Flaccus. The Jew Philo portrays the execution this way (page 242 of the Roldán’s book):

The officers therefore pursued him without stopping to take breath and arrested him; and then immediately some of them dug a ditch, and the others dragged him on by force in spite of all his resistance and crying out and struggling, by which means his whole body was wounded like that of beasts that are despatched with a number of wounds; for he, turning round them and clinging to his executioners, who were hindered in their aims which they took at him with their swords, and who thus struck him with oblique blows, was the cause of his own sufferings being more severe; for he was in consequence mutilated and cut about the hands, and feet, and head, and breast, and sides, so that he was mangled like a victim, and thus he fell, justice righteously inflicting on his own body wounds equal in number to the murders of the Jews whom he had unlawfully put to death.

And the whole place flowed with blood which was shed from his numerous veins, which were cut in every part of his body, and which poured forth blood as from a fountain. And when the corpse was dragged into the trench which had been dug, the greater part of the limbs separated from the body, the sinews by which the whole of the body is kept together being all cut through.

Can you see why I say that the paradigm is Hitler’s Third Reich and not Rome? It was only until the 20th century that the Aryans became authentically Jew-wise, at least for a brief historical moment.

CQ v. JQ

The reason this site is hardly visited by white nationalists is simple: it represents a paradigm shift in terms of the primary cause of Aryan decline. They believe it is the Jews and I believe it is Christian ethics (which comprises the scale of values of the secular world in the West, as we are seeing with the Dominion series).

That doesn’t mean I’m not aware of the JQ. The only feature article I have published in The Occidental Observer (TOO) can be seen in this PDF which includes the comments. (TOO has been known to remove the comments after a few months of the essay being published, so it doesn’t hurt to upload a PDF.)

Categories
Dominion (book)

Dominion, 28

by Tom Holland

Friedrich Wilhelm had first travelled there in 1814. The highlight of the young crown prince’s journey had been a visit to Cologne. The city—unlike Berlin, an upstart capital far removed from the traditional heartlands of Christendom—was an ancient one. Its foundations reached back to the time of Augustus. Its archbishop had been one of the seven electors. Its cathedral, begun in 1248 and abandoned in 1473, had for centuries been left with a crane on the massive stump of its southern tower. Friedrich Wilhelm, visiting the half-completed building, had been enraptured. He had pledged himself there and then to finishing it. Now, two years after his accession to the Prussian throne, he was ready to fulfil his vow. That summer, he ordered builders back to work. On 4 September he dedicated a new cornerstone. Then, in a spontaneous and heartfelt address to the people of Cologne, he saluted their city. The cathedral, he declared, would rise as a monument to ‘the spirit of German unity’.

Startling evidence of this was to be found on the executive committee set up to supervise the project. Simon Oppenheim, a banker awarded a lifelong honorary membership of the board, was fabulously wealthy, highly cultured—and a Jew. Even within living memory his presence in Cologne would have been illegal. For almost four hundred years, Jews had been banned from the devoutly Catholic city. Only in 1798, following its occupation by the French, and the abolition of its ancient privileges, had they been allowed to settle there again. Oppenheim’s father had moved to Cologne in 1799, two years before its official absorption into the French Republic.

Satiric print about the emancipation
of the Jews of Westphalia—Ed.

Since France’s revolutionary government, faithful to the Declaration of Rights, had granted full citizenship to its Jews, the Oppenheims had been able to enjoy a civic equality with their Catholic neighbours. Not even a revision of this by Napoleon, who in 1808 had brought in a law expressly designed to discriminate against Jewish business interests, had dampened their sense of identification with Cologne—nor their ability to run a highly successful bank from the city. It helped as well that Prussia, by the time it came to annex the Rhineland, had already decreed that its Jewish subjects should rank as both ‘natives’ and ‘citizens’. That Napoleon’s discriminatory legislation remained on the statute book, and that the Prussian decree had continued to ban Jews from entering state employment, did nothing to diminish Oppenheim’s hopes for further progress. The cathedral was for him as a symbol not of the Christian past, but of a future in which Jews might be full and equal citizens of Germany. That was why he agreed to help fund it. Friedrich Wilhelm, rewarding him with a house call, certainly had no hesitation in saluting him as a patriot. A Jew, it seemed, might indeed be a German.

Except that the king, by visiting Oppenheim, was making a rather different point. To Friedrich Wilhelm, the status of Cologne Cathedral as an icon of the venerable Christian past was not some incidental detail, but utterly fundamental to his passion for seeing it finished. Half-convinced that the French Revolution had been a harbinger of the Apocalypse, he dreamed of restoring to monarchy the sacral quality that it had enjoyed back in the heyday of the Holy Roman Empire. That he himself was fat, balding and short-sighted in the extreme did nothing to diminish his enthusiasm for posing as a latter-day Charlemagne. ‘Fatty Flounder’, as he was nicknamed, had even renovated a ruined medieval castle, and inaugurated it with a torchlit procession in fancy dress.

Unsurprisingly, then, confronted by the challenge of integrating Jews into his plans for a shimmeringly Christian Prussia, he had groped after a solution that might as well have been conjured up from the Middle Ages. Only Christians, Friedrich Wilhelm argued, could be classed as Prussian. Jews should be organised into corporations. They would thereby be able to maintain their distinctive identity in an otherwise Christian realm. This was not at all what Oppenheim wished to hear. Shortly before the king’s arrival in Cologne, he had gone so far as to write an open protest. Others in the city rallied to the cause.

The regional government pushed for full emancipation. ‘The strained relationship between Christians and Jews,’ thundered Cologne’s leading newspaper, ‘can be resolved only through unconditional equalisation of status.’ The result was deadlock. Friedrich Wilhelm—channelling the spirit of a mail-clad medieval emperor—refused to back down. Prussia, he insisted, was Christian through and through. Its monarchy, its laws, its values—all derived from Christianity. That being so, there could be no place for Jews in its administration. If they wished to become properly Prussian, then they had a simple recourse: conversion. All a Jew had to do to be considered for public office was to make ‘confession of Christianity in public acts’. This was why Friedrich Wilhelm had been willing to pay a social call on Oppenheim. What was a Jew prepared to fund a cathedral, after all, if not one close to finding Christ?

But the king had been deluding himself. Oppenheim had no intention of finding Christ. Instead, he and his family continued with their campaign. It was not long before Cologne, previously renowned as a bastion of chauvinism, was serving as a trailblazer for Jewish emancipation. In 1845, Napoleon’s discriminatory legislation was definitively abolished. Time would see a sumptuous domed synagogue, designed by the architect responsible for the cathedral, and funded—inevitably—by the Oppenheims, rise up as one of the great landmarks of the city. Well before its construction, though, it was evident that Friedrich Wilhelm’s dreams of resurrecting a medieval model of Christianity were doomed. In 1847, one particularly waspish theologian portrayed the king as a modern-day Julian the Apostate, chasing after a world forever gone. Then, as though to set the seal on this portrait, revolution returned to Europe. History seemed to be repeating itself.

In February 1848, a French king was deposed. By March, protests and uprisings were flaring across Germany. Slogans familiar from the time of Robespierre could be heard on the streets of Berlin. The Prussian queen briefly dreaded that only the guillotine was lacking. Although, in the event, the insurrectionary mood was pacified, and the tottering Prussian monarchy stabilised, concessions offered by Friedrich Wilhelm would prove enduring. His kingdom emerged from the great crisis of 1848 as—for the first time—a state with a written constitution. The vast majority of its male inhabitants were now entitled to vote for a parliament. Among them, enrolled at last as equal citizens, were Prussia’s Jews. Friedrich Wilhelm, appalled by the threat to the divine order that he had always pledged himself to upheld, declared himself sick to the stomach. ‘If I were not a Christian I would take my own life.’

Nevertheless, as the king might justifiably have pointed out, it was not Judaism that had been emancipated, but only those who practised it. Supporters of the Declaration of Rights had always been explicit on that score. The shackles of superstition were forged in synagogues no less than in churches. ‘We must grant everything to Jews as individuals, but refuse to them everything as a nation!’ This was the slogan with which, late in 1789, proponents of Jewish emancipation in France had sought to reassure their fellow revolutionaries. ‘They must form neither a political body nor an order in the state, they must be citizens individually.’ And so it had come to pass. When the French Republic granted citizenship to Jews, it had done so on the understanding that they abandon any sense of themselves as a people set apart. No recognition or protection had been offered to the Mosaic law. The identity of Jews as a distinct community was tolerated only to the degree that it did not interfere with ‘the common good’.

Here—garlanded with the high-flown rhetoric of the Enlightenment though it might be—was a programme for civic self-improvement that aimed at transforming the very essence of Judaism. Heraclius, a millennium and more previously, had attempted something very similar. The dream that Jewish distinctiveness might be subsumed into an identity that the whole world could share—one in which the laws given by God to mark the Jews out from other peoples would cease to matter—reached all the way back to Paul. Artists in the early years of the French Revolution, commissioned to depict the Declaration of Rights, had not hesitated to represent it as a new covenant, chiselled onto stone tablets and delivered from a blaze of light. Jews could either sign up to this radiant vision, or else be banished into storm-swept darkness. If this seemed to some Jews a very familiar kind of ultimatum, then that was because it was. That the Declaration of Rights claimed an authority for itself more universal than that of Christianity only emphasised the degree to which, in the scale of its ambitions and the scope of its pretensions, it was profoundly Christian. [pages 421-425, bold added by Ed.]

Adam Green

I just received this comment on the previous post:

Cesar, have you watched Adam Green of Know More News’ takedowns on Christianity, arguing it’s a Jewish scam? He makes many of the same points you make but in video format, posting lots of video evidence as well. If you haven’t seen him I think you’ll like his stuff [two links].

On Adam Green’s Twitter account, I clicked on the video of the pinned tweet and I’m looking at this video. I am liking that Green sees Christianity as an extension of JQ (I wish white nationalists would pay attention to this guy).

I think tonight I’ll watch the rest of the video…

11:30 pm. I’ve watched it. In another of Green’s videos we can even see several rabbis confirming it!
 

______ 卐 ______

 
Update 18 January

See my exchange with JR1C in the comments section. I’ll be watching Green’s videos. As JR1C says: they are a perfect complement to what we’ve been saying here with purely Aryan sources (e.g. Evropa Soberana’s literary legacy).

But with this corroboration from the orthodox rabbis themselves of our thesis, that Christianity is a psyop created by 1st-century rabbis, the support for our main thesis has been strengthened.

For those unfamiliar with what we have said here on the subject, see my quotations from David Skrbina’s book.

Categories
Conservatism Feminism Metaphysics of race / sex Racial right

On silly Ann Coulter

A couple of days ago, on The Occidental Observer, Ann Coulter was annoyed by these words of Nick Fuentes: ‘Hitler is great, women should be forced to marry young and have children.’ Doesn’t Ann realise that in Jane Austen’s very decent world, women were forced to marry because they couldn’t inherit property? Doesn’t she realise that, by virtue of those values, the British Empire became so powerful?

Ann Coulter is certainly not a racist. She’s an asshole like the rest of the Republicans that ignore what Ludwig Klages said in Cosmogonic Reflections #25 about mankind and race: ‘We must draw a sharp distinction between the man who sees the world as divided between the “human” and the “non-human,” and the man who is most profoundly struck by the obvious racial groupings of mankind (Nietzsche’s “masters”). The bridge that connects us to the Cosmos does not originate in “man,” but in race.’

That is what I call genuine spirituality (in contrast to the ‘spirituality’ that the Jewish authors of the New Testament have drummed into our heads). In the second chapter of Savitri Devi’s book, which will be available as a PDF the next month, we read some prescient passages on how it is that the Christians of the 1930s had an intuitive knowledge that made them see that National Socialism was nothing less than the paradigm that replaces the old paradigm: the Jewish god by an Aryan God. Thanks to the Nick Fuentes / Ye scandal, nowadays we see some of that debate even in discussion threads among Christians, such as this Occidental Dissent thread, where a certain Dicarlo said:

I don’t agree with you, Brad [i.e., Hunter Wallace, who mocks Ye et al]. We’re losing because the jews have unlimited money, and control every platform where Whites need to get out the truth. They have shut down our ability to get out the truth. You might as well advise, never say “jew”. :rolleyes:
 
There’s nothing cartoonish about Adolph Hitler or the Third Reich. Their mortal enemy is the exact same enemy Whites face today, the jews. Of course there is a problem that most Whites have been lied to so much and drummed down to a point where the truth means nothing to them. We can only soldier on. George Lincoln Rockwell was right!
 
It doesn’t matter what you tell the normies—those who don’t want to think or know, the jews and their completely controlled media sources are going to lie, cover up, distort, over and over about any topic Whites bring up. Your criticism of praising Adolph Hitler, or the WW2 topic, is just a result of repetitive jew demonization of it [emphasis added]. There is no proper approach to wake up the White normies. All one can do is keep telling the truth about what the jews are doing and have been doing since Rome.

Since Rome… I wonder if Dicarlo has been reading this site, e.g. our excerpts from David Skrbina’s book?

Categories
Christendom Daybreak Publishing Kriminalgeschichte des Christentums (books)

‘Krimi’ – 2022 edition!

After much work, the PDF of the revised first volume of our translation of Karlheinz Deschner’s Kriminal-geschichte des Christentums (Krimi they call this work in Germany), Christianity’s Criminal History: Volume I, is finally ready.

Compared to the foreword I published last month, I added several paragraphs to that foreword (grey letters mean that those sentences also appeared in the previous foreword):

One thing I have noticed about virtually all dissident right-wing intellectuals and commentators, including the racialists, is that they do not try to reinvent the history of the white race as William Pierce did in Who We Are. They do the opposite: they rely on Christian or secular authors ignorant of the real history of the West. So-called dissidents do not seem to realise that, to understand their darkest hour, it is necessary to make a clean sweep of everything that is taught in universities about the humanities and to start rewriting history from scratch.

That is why I chose the weirwood tree as the symbol of my website. It reflects that what we should focus on is the historical past of the white race, the true past (read The Fair Race’s Darkest Hour listed on page 3), not on what is said even in the (semi-normie) forums of the racial right. Whoever is able to touch the millenary tree and see the past not as we are told it happened, but as it actually happened—especially the history of Christianity!—changes his worldview all at once. In his after-dinner conversations, Hitler, who had touched the sacred tree, said: ‘Christianity is the greatest regression humanity has ever experienced.’ Alas, as the Romanian philosopher Emil Cioran, who once described himself as a Hitlerist, wrote, ‘The whole world has forgiven Christianity.’

Well, not the whole world… As I confess in my philosophical autobiography De Jesús a Hitler, Christianity played a key role in the destruction of my teenage life and my twenties, something I will never forgive. The tragedy that destroyed several members of my family motivated me to embark on a long odyssey in search of the sacred tree in order to, retrocognitively, visualise my past. But Karlheinz Deschner’s ten-volume tree has too many branches and whispering leaves in which those who have barely taken their vows can get lost…

Which is why I have abridged it.

Such is the importance of seeing the historical past as it really happened, that I will put Deschner’s book second on the list in a new featured post!

Although the next book of my Daybreak Press will be Savitri Devi’s Reflections of an Aryan Woman that we translated from French, we will continue to upload entries from Deschner’s magnum opus until we can publish the second volume of Krimi.

I take this moment to remind my racialist visitors that The West’s Darkest Hour provides a different paradigm from white nationalism for understanding the decline of the West. While the Jewish problem, in our view, is a catalyst, it is not the active substance that is poisoning the white man. The active substance is Christian ethics.

Let me illustrate it by comparing Mexico to the US. It is less bad to live in a place like the 21st-century Woke US than Catholic New Spain of 1521-1821, which thanks to the Spanish Inquisition controlled Jewry to prevent subversive activities. Ironically, thanks to the heat that Americans are already beginning to feel due to the strong Jewish catalyst, the ‘frog’ is realising that they want to kill it. By contrast, without that powerful catalyst in New Spain, after three centuries the ‘frog’ ended up burned because it didn’t even feel the heat. Pure Christian ethics without Jewish subversion was enough to mongrelize the Iberian whites south of the Rio Grande without them even noticing it. In other words, the CQ is the actual poison; the JQ, a mere catalyst. Thank you, kikes, because your catalyst is so strong that it’s beginning to awaken Americans from their lethargy (cf. Greg Johnson’s article published today about the Kanye ‘Ye’ West controversy)!

Incidentally, there is a chance that an online friend will publish the above-linked PDF as the print version of Christianity’s Criminal History: Volume I on IngramSpark. It is a book that deserves to be on our bookshelves as a hard copy. (I cannot do it myself because I don’t have the time to master the software to design book covers.)

Categories
Cicero Judea v. Rome Literature

Krauze and the JQ

Last Friday I added a short piece on Spinoza in Mexico Park: a book by the Mexican-Jewish Enrique Krauze that I had just bought. Now that I’ve been reading it, I couldn’t resist the urge to write a critical review of it for The Occidental Observer (TOO). My book review has just been published in that webzine for JQ connoisseurs—click: here!

The following is a passage (my translation) of Spinoza in Mexico Park that I could have quoted in my TOO article:

José María Lassalle: In our last conversation we had covered a decade in your intellectual life: that of your integration into Mexican culture as a historian and as editorial secretary of the magazine Vuelta… The one you described in the first conversation with great detail and love: your culture of origin, Jewish culture. I was very surprised by everything you said. I didn’t know that this root was so deep. It almost covered everything… I understand that you wanted to belong to Mexico and to the Hispanic world, and all your life you have worked to achieve it. But secretly you were driven by that initial impulse, by that root. That root is Judaism: the tree grew in Mexico, in Mexican soil, and bore Mexican fruit, but the root and the trunk were Jewish.

Enrique Krauze: What I did was to build that Jewish compound in Amsterdam [obliquely, Krauze is referring to Spinoza, who was born in Amsterdam]… And I began to build a library of Jewish subjects from all eras. A library, above all, of characters and ideas. [pages 419-420]

Latin Americans idolise their intellectuals and writers, so there are a couple of things I’d like to add to what I wrote in the TOO review.

Besides having enormous fame in the Spanish-speaking world, Krauze is one of those serene-speaking ethnic Jews with subtle but toxic messages for the white world. For example, he hasn’t only translated Susan Sontag for the cultural magazines in Spanish he has edited (I have read Krauze since 1990). In Spinoza in Mexico Park, where he talks a lot about WW2, the historian Krauze doesn’t mention David Irving once. Moreover, Krauze writes ‘Holocaust’ in a capital letter and ‘gulag’ in a lowercase in spite of the fact that far more Gentiles died in the Gulag than Jews in the so-called holocaust!

In the TOO piece I only mentioned a few names of the Jewish authors that influenced Krauze, but Spinoza in Mexico Park is replete with other names of historical Jews, from cover to cover. (There is no notable writer in the Spanish-speaking world to point these things out. That’s why I have been calling Latin America the ‘blue pill’ subcontinent.)

On the dilemma that plagues every Westerner—Athens or Jerusalem?—Krauze wrote the following (my translation) about the Greco-Roman world, in the context of Jewish writers of antiquity, such as Josephus and Philo:

[Jewish historian Arnaldo] Momigliano argues that Jerusalem resisted Athens because of the radical religious obstinacy of the people. The Jewish people remained faithful to the priests, the guardians of orthodoxy. For them, Greek culture was synonymous with idolatry, vain pleasures, frivolous comedies, and pagan myths… The Alexandrian Jews tried to persuade the Greek world of the goodness of their faith… One text points to the excesses of a certain Flaccus, the Roman governor in Egypt, who unleashed a veritable pogrom in that city. Even then, this persecution took on the dramatic forms and dimensions that were to be seen many centuries later in the Middle Ages. The profile he [the Jew Momigliano] draws of the delirious Caligula is a jewel worthy of Suetonius [Spinoza in Mexico Park, pages 430-431].

Regular visitors to The West’s Darkest Hour know that this site has a masthead, a guide that allows us to navigate the seas of history. Compare Krauze’s Jewish POV quoted above with the Aryan POV of our ‘masthead’ (pages 33-123 of The Fair Race’s Darkest Hour, linked in our featured post):

In 62-61 b.c.e., the proconsul Lucius Valerius Flaccus (son of the consul of the same name and brother of the consul Gaius Valerius Flaccus) confiscated the tribute of ‘sacred money’ that the Jews sent to the Temple of Jerusalem. The Jews of Rome raised the populace against Flaccus. The well-known Roman patriot Cicero defended Flaccus against the accuser Laelius (a tribune of the plebs who would later support Pompey against Julius Caesar) and referred to the Jews of Rome in a few sentences of 59 b.c.e., which were reflected in his In Defence of Flaccus, XVIII:

‘The next thing is that charge about the Jewish gold… I will speak in a low voice, just so as to let the judges hear me. For men are not wanting who would be glad to excite those people against me and against every eminent man, and I will not assist them and enable them to do so more easily. As gold, under the pretence of being given to the Jews, was accustomed every year to be exported out of Italy and all the provinces to Jerusalem, Flaccus issued an edict establishing a law that…’

From these phrases, we can deduce that already in the 1st century b.c.e., the Jews had great political power in Rome itself and that they had an important capacity for social mobilization against their political opponents, who lowered their voices out of fear: the pressure of the lobbies.

Thus spake Cicero (brown letters) before the senate. The story of the Flaccus family doesn’t end there. In the masthead we then see what happened to another Flaccus[1] in the section about Caligula: another historical figure maligned by Jews and Christians, including the historian Krauze.

Incidentally, I’m in the final proofreading of the November 2022 edition of On Exterminationism, so I won’t be adding more entries here while I work on it. But I’ll answer any questions I am asked about Krauze, whom I met personally—even shook hands with him in 1993!—when he and Octavio Paz published a book by Cuban dissident Guillermo Cabrera Infante.

________

[1] Aulus Avilius Flaccus was appointed praefectus of Roman Egypt from 33 to 38 c.e.

Categories
Kevin MacDonald Mexico City

For Spanish-speaking folk

Do you remember my article under the long title ‘Enrique Krauze, Mexico’s Most Prominent Public Intellectual, Hates Trump (and White, Protestant America)’ that was published almost four years ago in The Occidental Observer?

Enrique Krauze has just published a thick autobiographical book.

I obtained a copy of his book earlier this week and find it fascinating, as Krauze recounts how he was raised by his Jewish family in Mexico City after they fled Poland with Hitler’s rise to power. What he says about Nazism and the Holocaust also fascinated me, as it is rare in Mexico for Jews to speak openly about their philias, phobias and abismal fears, and even more so in books that become bestsellers (as Krauze’s book is becoming)!

I live to the uttermost south of the big city, where apparently no Jews live (in Mexico City, Jews are concentrated in Polanco and Las Lomas). In a café where I used to play chess, years ago I spoke, very briefly, with a Jewish scholar of chess, about Hitler. But I have never had a long conversation with one of them on the subject—which is why I was so interested in the book by Krauze that the Spanish publisher TusQuets has just released (Krauze is even going to Argentina and Chile this month to continue promoting his book!).

Of course: such a book could only be of interest to Spanish speakers who are aware of the Jewish question. Here I can only say that my short 2018 article that Kevin MacDonald accepted for his webzine caused me some trouble, though not serious, in the city where I live.

Categories
Charlemagne Swastika Third Reich

Manu’s wise words…

I usually add my comments within the posts of Karlheinz Deschner’s Christianity’s Criminal History (to contextualise this series, click here). But what I am about to say is so vital that I prefer to add it as a separate entry.

If Hitler and his closest associates, some of them anti-Christian, had understood that the Christian Question is far more toxic than the Jewish Question (the white traitor is worse than the kike), they wouldn’t have ventured into the Soviet Union.

The evil lay at home, including Hitler’s admiration for Charlemagne, the butcher of Saxons! So at home was the evil, that it was child’s play for the victorious Allies to brainwash the Germans after the Hellstorm Holocaust, in which more Germans died than Jews in the so-called Jewish Holocaust.

Had they known that the CQ was a more serious matter than the JQ, they would have prepared the German people so that, gradually—as Hitler well saw in his after-dinner talks—the Germans would abandon the religion of our (really asshole) parents. It is worth quoting, again, what the Spaniard Manu Rodríguez told me almost a decade ago:
 

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Your words have made me rethink this whole period [of the Third Reich—Ed.]. In this period the Aryan people are identified and recognised for the first time in the history of a people. For the first time, our people became aware of themselves, their origin and their nature. Since the emergence of our people (that primitive nucleus) six or seven thousand years ago, there had been nothing like it. It was a dawn, a new dawn. These were sublime moments.

This ‘birth’ has to do with the emergence of Indo-European studies, and the evolutionary and genetic studies of that time. They spread new knowledge about our biocultural being, our race, and our languages and cultures. It was a recognition. It was like looking in a mirror for the first time. We were there in those texts: in the hymns of the Rig Veda, in the Iliad, the Aeneid, the Edda, the Mabinogion. It was us, our blood, our genius, our race, that had generated those texts, those cultures, those worlds.

The swastika, our banner, was not only raised against liberalism and communism… It is only today that we are beginning to understand the greatness and scope of its mission—our mission. To situate it precisely, we can make these words of Saint-Loup our own:

[Hitler was] the man who had thrown down to the world this extraordinary challenge: to attack at the same time Anglo-Saxon capitalism, Red Bolshevism, Jewish racism, international Freemasonry, the Catholic Church, pauperism and social iniquities, the Treaty of Versailles, colonialism and the French disorder.

And the list is not complete.

It was not just Hitler, but Germany as a whole: the entire German people. It was a collective ‘enterprise’.

The German community was born armed, like Athena, the first Aryan community to awaken or be reborn. And it does so to fight against those who have sought to harm it; against a whole counter-cultural environment that denies its being. Spiritually alienated, it has to fight against the Judeo-Messianic delusion, the ‘Christian millennium’. It wasn’t the only Jewish monster that had to confront this newborn Aryan nation: communism also ravaged the population and others. The Jewish hydra had multiplied, had branched out, and had too many faces, too many heads.

It seems that we have had only one enemy throughout history: the Semitic peoples and their discourses (Jewish, Judeo-Messianic Christian and Muslim). They dominate us spiritually. It is the multiple alienations we suffer at the hands of the Semites or Semitic ideologies (religious, political, economic, anthropological, sociological, psychological…). Our enemy possesses us in one way or another. The dreaded Jewish hydra. Typhon. Evil. Our evil.

Was it an awakening, a premature birth? Too young was this community to face this age-old Monster. As a young Hero, it failed in its first attempt to defeat it. Too old and cunning such a monstrosity. It engulfed the child, and the young Aryan community, in a few years.

We must rescue the memory of this period and raise it to the top with pride. We should be proud of this period. We lost a battle, but not the war. We are still alive and active… We will beat them at last. I know that.

The birth of our people is conceived in the years before Hitler came to power. The Aryan consciousness of a whole people saw the light then and received its ‘baptism’ publicly. A whole people recognised itself. 1933 was the year of its birth, the first Aryan community to be recognised as such. It was lost in 1945. We are therefore on the 80th anniversary of its birth, the birth of the first Aryan nation, of the Aryan nation itself.

That period is an unparalleled milestone in our short history. The first appearance of our people in history. We are now a people: the Aryan nation.

Hitler symbolises our first period, our first battle and our first loss. His struggle was our struggle. His loss was our loss. But this defeat hasn’t conquered us in our first open confrontation against evil, against our evil. We were defeated, so what? It was a huge thing to fight. Too many hydra tentacles… The war has just begun.

These anniversaries of Hitler and the birth of our people have been for me like a small rebirth too. Let’s say I see more light, I see more clearly. I have a feeling about the next battle—that there will be another battle. And this time we will have a space from which to advance, a bulwark, a solid base: the Aryan nation itself. We will reconquer our people. We have many great spiritual warriors, well-armed with knowledge and truth. In the end, we will win.

This is my spirit now.

Chechar, I feel I owe this letter to you (and to all those I upset with my harsh words about Hitler and the Nazi period).

Regards,

Manu.

(translated from Spanish)