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Tag: Genuine spirituality

On the mental health of racists

First of all, I would like to thank an Old World man who today sent me a donation to start translating my twelve books.

Second, I must clarify that, for an individual who has transvalued his values, racism is not a vice but one of the highest virtues of the white man.

Once this is clarified, let’s get down to business.

Currently the white man is totally bananas. Never in the history of the West had a zeitgeistof self-hatred seized the collective unconscious of the white man in such a dreadful way as it does today. The present is, as I have said, the worst generation of whites since prehistoric times.

That does not mean that those who haven’t fallen into the folie en mass of ethno-suicidal hatred are automatically sane. As I have also said on this site, they are only sane to the extent that they have crossed half of the psychological Rubicon (race, Jewish issue and ethnic state). But they need to cross the other half (the Christian problem and the transvaluation of all values). The failure to finish crossing it implies psychosis in my opinion, as the large boulder in which they are stranded in the middle of the river is not a place to reside. It is not yet firm ground, and one cannot escape from Normieland by fleeing from that side of the river without daring to cross it completely.

Among those stuck in the middle of the psychological Rubicon, quite a few suffer from mental health issues. This is obvious every time a mass shooter makes a prank for example. Without even knowing the ethnic group of the shooter (the last time he turned out to be black) many demented people, in the comments section of the white nationalist forums, immediately jump to premature conclusions, e.g., that it must be a false flag to eliminate the Second Amendment of their country, etc.

Even the most intelligent commenters sometimes have traits of psychosis. Not long ago on this site some of the smartest I have encountered in the entire blogosphere admired Charles Manson. The racist who initiated that psycho admiration was James Mason, admiration included in Siege. Well, Siege readers have failed to realise that, if their revolutionary manual hasn’t been able to galvanise a portion of the revolutionary population to the degree of forming a serious organisation, that could be due to this psycho trait of the author. I not only refer to his praises of Manson but to his Christianity, incompatible with crossing the rest of the river. (I’m not going to repeat the follies that these clever commenters said about Charles Manson; whoever wants to read the January thread can do it: here.)

But what I want to convey is something deeper than the Mason / Manson affair. Many people who defend the West on the internet have had mental health problems precisely because the System had put us, previously, into hell. This is clear in the biographies of those who suffered bullying in school and, transferentially, identify with young shooters in schools, such as Columbine.

To give a specific example. I read Andy Nowicki’s novel, The Columbine Pilgrim. Just compare the frivolous genre Nowicki chose with my gravitas: writing about the events of my life with the real names, without altering the facts in fiction as Nowicki did. Is it not reasonable to suppose that, after writing my twelve books, the degree of my psychic integration could be greater than that of a Nowicki? After all, it is not the same to write the novels that Solzhenitsyn wrote about the Red Terror than to have written The Gulag Archipelago!

Here is another example that I have talked about before. Hunter Wallace of Occidental Dissent had serious problems with his parents, who committed him to a psychiatric ward for a season. Like Nowicki, Wallace has not recreated that hell in an autobiography. Although I was never hospitalised, my parents did something similar to what they did to Wallace as an adolescent. Is it any wonder that he who has not processed his pain continues to cling to the religious dogmas of his parents?

The list could grow, but I do not know the specific testimonies of those nationalists who have had serious mental health problems because they don’t talk much about them, probably not even in intimate diaries.

I was never mentally ill in the sense of, say, classic psychiatric categories such as schizophrenia, depression, bipolar disorder or addictions. But cognitively speaking I was very ill when, after the hellish conditions at home, I joined a cult, an offshoot from Christian Science, at the end of 1978: a cult from whose dogmas I didn’t get cured until mid-1995. It is true that believing the dogmas of a sect isn’t considered psychosis by current psychiatry, because in that case it would be possible to say that also those who believe in more traditional churches are psychotic as well. But in my view, any serious cognitive distortion of reality represents a psychotic state whether it comes from a minority or majority church. And from this angle, even the psychiatrists themselves are psychotic with their demented bio-reductionist ideology, as I have said elsewhere.

But going back to the commenters of white nationalist forums. Right here I have been told, in the comments section, that my main flaw is a huge ego. I do not see it that way. Rather, for having written those twelve books, most of them confessing my tragic life, I can see things that the common nationalist is unable to see. Even much of the psychotic mono-causality that we see in some quarters of white nationalism, along with their equally psychotic Christianity (as an anti-Semite obeying the god of the Jews is, by definition, a schizophrenic) are due to the most elementary lack of insight or knowledge of oneself.

In the discussion thread that got the most visits from all the recent threads, I quoted these words from Solzhenitsyn and I think I should re-cite them:

Prison causes the profound rebirth of a human being… profound pondering over his own ‘I’… Here all the trivia and fuss have decreased. I have experienced a turning point. Here you harken to that voice deep inside you, which amid the surfeit and vanity used to be stifled by the roar from outside… Your soul, which formerly was dry, now ripens from suffering…

And the only solution to this would be that the meaning of earthly existence lies not, as we have grown used to thinking, in prospering, but in the development of the soul…

In the surfeit of power I was a murderer, and an oppressor. I was convinced that I was doing good. And it was only when I lay there on rotting prison straw that I sensed within myself the first stirrings of good…

‘Know thyself!’ There is nothing that so aids and assists the awakening of omniscience within us as insistent thoughts about one’s own transgressions, errors, mistakes. After the difficult cycles of such ponderings over many years, whenever I mentioned the heartlessness of our highest-ranking bureaucrats, the cruelty of our executioners, I remember myself in my captain’s shoulders boards and the forward march of my battery through East Prussia, enshrouded in fire, and I say: ‘So were we any better?

And that is why I turn back to the years of my imprisonment and say, sometimes to the astonishment of those about me: ‘Bless you, prison!’…

Lev Tolstoi was right when he dreamed of being put in prison. At a certain moment the giant began to dry up. He actually needed prison as a drought needs a shower of rain… And I say without hesitation: ‘Bless you, prison, for having been in my life!’…

In prison, both in solitary confinement and outside solitary too, a human being confronts his grief face to face. This grief is a mountain, but he has to find space inside himself for it, to familiarize himself with it, to digest it, and it him. This is the highest form of moral effort, which has always ennobled every human being. A duel with years and with walls constitutes moral work and a path upward (if you can climb it).

He who has been martyred at home should take a vacation to ponder on his distant past, the unconscious that lies under the tip of the iceberg, despite how horrible the surfing experience may be (I know, because I reached the farthest submerged area of the iceberg). Not long ago I saw in a program a diver saying that surfing beneath an iceberg was a rather eerie experience. Most men avoid psychic diving, so to speak, because self-surfing gives indeed the creeps.

White nationalists discuss GoT

Or: Why the subtitle of this site is
‘Under the Heart Tree of Bran the Broken’

I had written a supposedly ‘last word’ on Game of Thronesthis Mondaybut Fróði Midjord, Greg Johnson, John Morgan, and Ramz Paul recently discussed the grand finale (YouTube video: here). See also the comments on Counter-Currents about the video (here). Under the penname of Trevor Lynch, Johnson expanded his critique on Unz Review:

Brandon, we are told, has the best story, and that qualifies him to rule. Except he doesn’t have the best story, but nobody objects to that. And why is having the best story a qualification to rule anyway? But nobody objects to that either. Beyond that, Brandon, is possessed by a figure known as the Three-Eyed Raven, who seems to know everything, especially about the past. But knowledge is not wisdom, and even wisdom is not leadership. So while Bran might be useful to keep around for information, he is not qualified to be king. But nobody thinks of this, and nobody objects. 

First of all, Johnson ignores after minute 23 of the ‘round table’ video that the idea of crowning Bran came from George R.R. Martin himself, as revealed very recently by insiders:

Well, it looks like the finale twist did come from George R.R. Martin. This was confirmed by the actor, Issac Hempstead Wright, who portrays Bran Stark on Game of Thrones. During an interview, Issac says, D&D told him two big details about his character that came directly from the author himself. Unless he changes his mind, it does look like Bran Stark will become the king in the A Song of Ice and Fireseries as well. 

In the round table, Johnson called the Bran symbol as ‘The dumbest story’ and Midjord, the host of the show, added mockingly: ‘The most boring story’. Obviously, these guys have not watched an insightful video that predicted why Bran would be king beforethe finale was premiered:

I have also called the attention to the same vlogger’s video, ‘The Power of Stories: How Bran the Broken was always the ending’,recorded afterthe finale. I don’t want to transcribe what the vlogger says to the written word. But the fact that the present subtitle of this site refers to Bran moves me to respond to those white nationalists who completely missed Martin’s point.

 
Subtitle explanation

Sam: Why? What does he [the Night King] want? 

Bran: An endless night. He wants to erase this world. And I am its memory.

Sam: That’s what Death is, isn’t it? Forgetting. Being forgotten. If we forget what we have been or what we’ve done, we are not men anymore; just animals. Your memories don’t come from books. Your stories aren’t just stories. If I wanted to erase the world of men I would start with you. 

Those who haven’t understood the ending have probably missed the above dialogue in the second episode of the last season. Bran’s stories are no mere adventures, but stories thatmark the destiniesof the white peoples.

See my recent articles on foundational myths to understand what I mean, including the story of Romulus stolen by Mark the Evangelist to axiologically invert the Roman foundation myth (in my post yesterday).

A comment

by Vig

You put it really in a proper wording, It is the truth as I see it. To your response to Highrpm comment and my post “Meaning in the Game of Thrones” I would like to add the following:

There is a psychological mechanism that you seem to overlook. I can imagine that putting so much work in this very sophisticated platform WDH you are disappointed that so few are relating to your very essential and profound insights concerning the degeneration of the white European culture and the fundamental role of Christian ” values” in that.

I discovered for myself a long time ago that WN is too much focusing on the JQ but that does not mean that jewbashing is inappropriate. Yes, we should dig deeper.

Do you realize that to follow your arguments people have to commit themselves to a rigorous self analysis, that means a looking inside their mind and its motives. This is a bridge too far for most people because it hurts a core strategy of the mind, the autonomous part of it. The human mind has a strategy to suppress all arguments that undermine the integrity of the ego. So pure argumentation is very tricky, it usually is a mask. All ordinary politics is based on this.

That you, through a tough process of emotional suffering had to discover some deep insights should not lead to the conclusion that through verbal communication as it happens on this platform people can understand your message, at least not through sheer reasoning. It is not the reasoning but the life experience that you need to have to understand your message.

That by this fate you have become a league in itself is obvious. You are a forerunner and it is not easy.

I have done a lot of therapy groups in the alternative scene, and in that they used techniques to peel off someone’s ego by giving him/her boxing gloves or mattresses to scream and beat the shit out of an imaginary enemy. The inner changes that people including myself have gone through in this process is immense.

Maybe you have to face the possibility that you overestimated the potential of WDH to get your message through although personally I would not underestimate it for sure.

Maybe it is time for other initiatives in which you can engage a commentator live and see in his face what he or she really is up to.

Categories
Alexandr Solzhenitsyn Psychology Revilo Oliver Thomas Goodrich

Gravitas

Five years ago I said on this site: I am writing this entry from a borrowed computer. It now looks like I’ll need some time to stabilize my financial situation, probably overseas, to the point of resuming my blogging. Meanwhile I’d like to add something to what I had said in previous entries, that in order to understand our woes you must purchase and read a copy of Tom Goodrich’s Hellstorm: The Death of Nazi Germany (1944-1947).Readers of this book have complained a lot that a detailed account of the Allies’ atrocities committed during and after the Second World War—a true Holocaust of German victims—is too ghastly and painful to contemplate. The author himself told me that he died ‘a thousand deaths’ while writing Hellstorm.In his Archipelago Solzhenitsyn said that in prison you have to ‘eat a mountain’ of pain to be able to metamorphose your soul instead of becoming mad, as other zeks became mad in the Gulag. He meant to go across the Dark Night of the Soul all the way through the other side. Some passages of his book convey beautifully what I want to say here.

Recently Andrew Anglin, in his first article on his critical series of the white nationalist movement, mentioned George Lincoln Rockwell, William Pierce and David Lane as the background of today’s movement. Anglin made it clear that the new generation of nationalists did not rely on these names, as the chain had been broken. Anglin says that the new generation of American nationalists emerged from internet chats.

It is curious, but it is just this new generation of nationalists, to which Anglin himself belongs, the ones who are unable to delve into the subject of white decline—precisely because the chain of what was left of the spirit of National Socialism after WWII was broken. I mean the spirit not only of Rockwell but Pierce’s clever books, or the very learned texts by Revilo Oliver.

The figure of Oliver has always reminded me of the American aristocrats that I saw in the black-and-white films when I was a child (aristocrats not in the sense of riches, but of the educated bourgeoisie of a nation). If there is something antithetical to the aristocrat Oliver, it is precisely the vulgar kids who contribute and comment not only to Anglin’s blog but to other similar sites.

The neo-Nazis of today boast of naming the Jew constantly, but are incapable of telling the plot of a single opera by Richard Wagner, something inconceivable in real Nazis when my parents were children, or among learned Americans in Oliver’s generation. In the movement of white nationalism, people like Tom Sunic are the exception when it comes to what in Europe is considered an intellectual: a man with vast knowledge of History and Literature.

I cannot take the authors of the Occidental Observer seriously in this regard as they aren’t as radical as the real Nazis; or like Rockwell, Pierce and Oliver. For example, unlike the Observer, Pierce and Oliver knew perfectly well how toxic Christianity has been for Aryan and Western preservation. I cannot take Counter-Currents seriously either. Its anti-Nordicist editor would be considered a charlatan from the National Socialist viewpoint. For example, CC’s editor has said, ‘There is no evidence that Rome fell due to race-mixing’. Compare it with what a Swedish scholar who died in the times when I used to watch the above-mentioned films wrote about racial mixing and Roman decline.

But I am not talking to older folks such as those who contribute to the Observer or Counter-Currents. Young people in the United States should be modelled after the aristocrat Revilo Oliver instead of pubertal sites where one competes for who produces more LOLs. Just eat the mountain of pain that Solzhenitsyn talked about. Reading Solzhenitsyn and Goodrich is the only way to get out of the frivolity of those sites and develop the proper gravitas.

Last week I told a female friend that my gravitas is so severe that even when, unexpectedly, my sister—the only family member I loved—died in January 2016, I hugged nobody or shed a single tear in public. (They did embrace themselves sobbing, as everyone does at funerals.)

Categories
Psychology

Infected minds

Note from 2024: This post from six years ago had several broken links due to the move to the new server, so I removed them and slightly edited the gaps that remained.

 

______ 卐 ______

 

The present is a reply to what Joseph Walsh said in a previous thread, ‘70 AD’.

The young Hitler once wanted to enter a Benedictine monastery. Undoubtedly there were reminiscences and a Judeo-Christian tail in Hitler, Himmler and others of our heroes. Even in myself! Not long ago I said on this site that I considered myself ‘panentheist’, keeping in mind the philosophers of German idealism who flourished in the century when the Führer was born.

Not everything that Hitler opined should be accepted automatically, for example, what about Charlemagne he said in a table talk. Pierce, Kemp and Sunic had not yet spoken about this Christian murderer of non-Christian Saxons.

I speak of monotheism in the West, not of monotheism in universal history (Egypt, Palestine and the desert religions). In the Western forest and its Aryan man, the idea of a single god is clearly a Judeo-Christian bug that has its roots in the ‘Apocalypse for Whites’, as I named the Evropa Soberana series (PDF here, the Rome-Judea conflict). The fact that you believe that theism is more probable than polytheism means that—as I myself was in the past, even on this site!—there are Judeo-Christian reminiscences in your mind.

It is very difficult to remove them because we grew up with them. In no way polytheism is more improbable than theism. We suffer that impression only because we were born in a Christian milieu, and we have burnt the idea of a single personal god in the depths of our psyche. Just imagine a world without Christianity. If the Greco-Roman world had not been assassinated by Judeo-Christians today there would be a lot of atheism, but the agnostics would still feel that the existence of the picaresque Gods of the classical pantheon was infinitely more probable and benign than the existence of the surly god of the Jews.

The fact that we fail to realise this in the Christian era (I write this in 2018 AD) can only mean that we have not run several programs in our minds to disinfect ourselves from Judeo-Christian programming. A good program is what Nietzsche says on the last page of The Antichrist: ‘The holy history should be called by the name it deserves, the cursed history; the words “God”, “saviour”, “redeemer”, “saint” should be used as terms of abuse, to signify criminals’.

But Nietzsche did not know computers. Here is a modern metaphor. The mind of the common Westerner is similar to the hard drive that an internet teacher in Houston told us, in class, that was so infected that it was better to throw it away.

Confronted with that hard disk, the types of the Alt Lite instead of throwing it have run antivirus programs like Norton and Kaspersky. The Alt Right types, in addition to those two programs have run on the hard drives of their minds, Cylance and PCprotect. The white nationalists, in addition to these four programs, have run AVG and McAfee. The national socialists of our time, in addition to those six, have run in their minds Panda. But only in recent times yours truly runs in his mind, in addition to those seven, another antivirus, TotalAV: which expands the Jewish problem into the Christian problem (let’s imagine it in a Venn diagram).

The gradual Semitic infection of the Aryan mind has been going on for two thousand years. As commentator Devan said recently on this site, today whites are, psychically speaking, Jews. It is impossible to diagnose the whole infection unless one becomes an aseptic priest of fourteen words. Part of the priest’s job is to detect the Semitic malware in his own mind, and run each of the antiviruses to eliminate it.

Of course, when the priest goes out and sees the white normies, all he can think about is throwing the hard drive of these NPCs in the trashcan, as my old internet teacher advised us. Running eight antivirus programs in your own mind is a feat for a chosen few!

Categories
Manosphere William Pierce

Chris White’s long text

In my recent entry on ‘The Last Jedi’ I recommended The Turner Diaries as one of the few books that the initiate should read. But William Pierce made a terrible mistake in a passage of his novel. He wrote that if a freedom fighter raped a female guerrilla comrade he would be shot on the spot.

Like me before reading Roger Devlin, Pierce was completely unaware of the feminine nature. I recently blamed my father on this site for having swallowed the rosary of slander with which my mother defamed me throughout my adolescence, but I was unaware that many women behave the same, even in the white nationalist movement.

As will be recalled, there’s a recent entry on this site under the title, ‘A terrible mistake’. That letter from Chris White, whom I met personally in London, is de-contextualized in that post. But now Chris provides the proper context in a long post, ‘A Terrible Mistake: A Conversation With Collette in Exegesis & Why We As White Nationalist Men Should Forsake our Friendship with our White Sisters’ (read it: here).

So even the ‘Jedi’ who takes refuge on the island to do the internal work that will allow him to fight ZOG must know that not everything in the few Jedi books, that are in the great tree of wisdom, is true. As in the movie Luke rebelled against the arrogance of the Jedi, we must rebel not only against the mistake that Pierce committed in his great novel: but against other mistakes that other great priests of the 14 words have committed.

In other words, it is not enough to treasure the best ‘Jedi’ books. We must discuss with them based on recent findings about the nature of women, including the nature of the crown of evolution physically, the English roses.

Categories
2nd World War Film Karlheinz Deschner Racial right

The Last Jedi

For boomers like me Star Wars was never the epic film that has been for younger generations. For me the master film was 2001: A Space Odyssey, which exerted a tremendous influence on my life, especially because of its philosophical implications.

The Star Wars saga lies not in the serious science-fiction league. Rather, it resembles the space fantasy comics that became fashionable in the 1950s and 60s. There is nothing wrong with the comics genre, if we take into account that in a 2018 interview George Lucas told James Cameron in Story of Science Fiction that he had designed his project for twelve-year-old children.

But that genre that Lucas chose, like the most serious science-fiction, can produce good or bad movies. I agree with Richard Spencer that, from the point of view of the messages, Star Wars: Episode IV: A New Hope, of 1977, is the best as the protagonists are white and coloured heroes are missing. In addition, in the final minutes Princess Leia awards Luke and Han with medals for their heroism: visually, with slightly fashy tones.

From the strictly cinematographic point of view I believe that Star Wars: Episode V: The Empire Strikes Back, that I saw with my family in 1980, is the only masterpiece of the eight episodes that have come out. It has a disadvantage: it introduces Lando Calrissian, a mulatoid character, as the administrator of Cloud City.

It was such an enthusiasm that that masterpiece caused me, that Star Wars: Episode VI: Return of the Jedi, which I saw on the big screen in 1983, caused me a huge disappointment. Darth Vader, so impressive in The Empire Strikes Back, here appears as the busboy of the emperor: an unpardonable blunder in Lucas’ story. I said above that the Star Wars genre was space comics taken to the screen. I still remember the American comics that came out in the 1970s and early 80s on Star Wars: infinitely better plots than the crap that occurred to Lucas when taking away all the aura of mystique from the figure of Vader.

So the series disappointed me since the eighties. When the first prequel was premiered in 1999, Star Wars: Episode I: The Phantom Menace, I was living in Manchester. If Lucas told Cameron that his original idea had been to make films for twelve-year-old children, in his first prequel he made it for children of even younger age: the age in which Anakin Skywalker appears in The Phantom Menace.

I saw on the big screen Star Wars: Episode II: Attack of the Clones, released in 2002. Although it seems more for teenagers, this second trilogy of Lucas can be summarized with these words: ‘Everything for the eye, nothing for the mind’. Unlike 2001: A Space Odyssey that can be described as ‘Everything for the eye and for the mind’, the new genre of space films do not leave food for thought.

When I saw the last of the prequels, Star Wars: Episode III: Revenge of the Sith, released in 2005, I told myself that the contemporary westerner knows nothing about the nature of evil (e.g., how Anakin became bad): a topic that I have pondered in my two books. That Lucas does not grasp evil is also apparent in his most recent interview by Cameron, another completely clueless guy.

Lucas is a white man. But since Jews bought the Disney Company, the messages have invariably become toxic. For that very reason I did not see, on the big screen, the sequels such as Star Wars: Episode VII: The Force Awakens, released in 2015.

At the corner of my house there is a travelling Mexican market of Indians every Monday, which includes stands of pirated DVDs. Only that way I dared to see part of The Force Awakens on my plasma television. Although Leia has behaved like a princess, in The Force Awakens the roles of the male hero are reversed to make room for a new heroine, the scavenger Rey. In this Greg Johnson, under the pseudonym of Trevor Lynch, has failed big time in his favourable reviews of the Star Wars sequels. With his tacit feminism Johnson seems to subscribe the Hollywood agenda of toxic messages.

Although Star Wars: Episode VIII: The Last Jedi was released in 2017, I saw it last week. For the ridiculous amount of $ 10 pesos (in dollars, 53 ¢) I bought a pirated DVD of The Last Jedi in the same travelling market (I would not give the Jews at so-called Disney more than a buck to watch both films).

There is something I would like to say about this latest movie. As I did with The Force Awakens, I did not even spend my time with the latest saga film, insofar as in most of these movies I used the fast-forward of my remote control! That’s how we should treat the films produced by Jewish firms: there is no point in pissing us off with their bad messages at normal speed. And regarding the special effects, we already saw all that in the pre-‘Disney’ Lucas prequels, right? So I still pressed the fast-forward button…

But that is not what I wanted to say. There are times that even in films with bad messages a master scene that contrasts with the garbage is sneaked. That scene happens almost at the end of The Last Jedi.

I refer when Luke appears to help escape the few remaining survivors of the Resistance. A frozen image after he walks straight ahead toward a row of Imperial Walkers, a few seconds after Kylo orders them to stop, is very artistic and deserves to be kept in our memories. (To me, it evokes the isolated white nationalist confronting single-handedly all the power of ZOG…)

Then the madman Kylo orders that all Imperial Walkers’ cannons shoot at Luke. But after an orgy of shots he appears unscathed among the reddish smoke that evaporates, slightly shaking something off his shoulder, in challenge to Kylo. The latter makes a gesture of shocked surprise, and decides to go down his haughty ship, against all advice from his envious second-in-command, to confront him alone.

He then engages Luke in a lightsaber duel never seen before in any of the other Star Wars films: as the swords never collide but Luke, wielding his blue lightsaber, deftly evades all the onslaught from the fire colour of Kylo’s lightsaber. There comes a time when Luke turns off his lightsaber to talk to him, and Kylo runs toward him to cut his body in twain. Upon striking Luke, in the climactic scenes of the movie Kylo realises he has been fighting a Force projection of Luke and shouts, defeated, ‘Nooo!’ as he comprehends Luke’s plan to save the Resistance (including his sister Leia) by buying time with the duel distraction.

In the subsequent scene, Luke, exhausted, becomes one with the Force and dies light-years away from his phantasmagorical encounter with Kylo, peacefully and purposely, on the planet of the first Jedi.

All those scenes I loved, but you have to see them ignoring almost the rest of the film to appreciate them—something very difficult, because in one of the climactic moments there is a cut and the white Rey girl allows a long hug from a Negro that has also been featured in another Star Wars film. (Sometimes I would like to edit my home DVDs and cut off all the offensive segments: about 95 percent, or more, from most films.)

Many fans have complained on YouTube that the personality of the Luke of the first films was betrayed in the latest film. I disagree. My previous entry referred to the life of Karlheinz Deschner, who was a parachutist who fought for the Third Reich as a young man and, much later, became a critical scholar of Christianity. I myself admired St Francis in 1974. But when I read the first Jedi books, so to speak, I transvalued my values and started to admire Himmler’s SS.

What Star Wars fans ignore is that the mind matures over the decades. If any of those who knew me as a teenager saw me now, they would be shocked by the changes, both external and internal.

If we think about the battles that Deschner waged as a young man in the Second World War, all that remains of the Resistance are a few nationalists. What happened in Charlottesville last year should move what’s left of the Jedi knights to consider that, perhaps, it is time for more reading rather than direct legal action. If they read the collection of The Fair Race (which includes a section from William Pierce’s Who We Are), along with Hitler’s Table Talk, Mason’s Siege (or The Turner Diaries); what Deschner and others unearthed from the true story of Christianity, and even Goodrich’s Hellstorm, the internal force that the initiate would develop would be equivalent to that of a hermit Jedi.

A single example will clarify the above. In The Fair Race it is explained that in the historical Republic blond and blue-eyed Romans were the good guys. When Rome became a racial melting-pot for all the peoples of the Empire, including the subversive Semites, they became really bad. Conversely, the later Star Wars trilogy depicts the Empire as whites and the Republic as practitioners of miscegenation: the exact opposite of what history tells us!

Internal Jihad (see Luke above with his books) must precede external Jihad. The time has come to do an internal work in the sacred island where the last Jedi became wise and powerful before confronting ZOG.

Categories
Matt Koehl Metaphysics of race / sex

Faith of the Future, 7

by Matt Koehl

 

VII. The Faith of Adolf Hitler

Beyond its purely intellectual aspect, the revolutionary Idea of Adolf Hitler contains an added dimension, to which one must turn to discover the source of its ineluctable attraction—its compelling magic, as it were. It is from its sentient—its emotional—content that one must reduce the secret of its extraordinary mystique—just as it is here that one cannot help but perceive its nuclear potential as the mythos of a new age. For it is not by logic and reason that great, earth-shaking movements are impelled, but by the unfathomable force of suprarational faith subjectively felt by the adherents of such a movement.
In the arena of great world events, even the most rational of ideas must take on the character of subjective faith—or remain forever condemned to the realm of sterile abstraction. It must, in other words, proceed beyond the understanding of the mind to an appreciation of the heart. Only thus does it assume that mysterious and inexplicable quality which guarantees success.
If we examine the various individual features of the National Socialist idea—its views on such fundamental concepts as race, personality, the state, work, struggle and Nature, for example—we find that these do not, even when taken together, suffice to explain the curious fascination surrounding its manifestation. For that we must turn, ultimately, to the personality of its author. For in the person of Adolf Hitler, the Idea undergoes fusion into a transcendent whole which is greater than the sum of its parts. Only in a subjective appreciation of this phenomenon and what it represents does the Idea become comprehensible.

* * *

Who, then, was Adolf Hitler? What was he?
Certainly, he bore the attributes of any man. He had two natural parents. He had flesh and blood. He ate and slept. He grew up, went to school, and worked for a living. He formed friendships, had personal likes and dislikes, became angry, but also had a warm sense of humor. He experienced joy and sorrow, pleasure and pain. In other words, his were all the normal human experiences and emotions. He was, in fact, completely human.
Historically, of course, Adolf Hitler was something more. He was a great national leader and statesman. Where can one find a comparable instance of a humble man of the people rising—by sheer will, determination and genius in the face of every conceivable obstacle and odd—to leadership of a great nation, liberating it from alien domination, purging it of racial and moral decay, and building within it a regime of national unity and social justice?
Where was there a similar statesman who, singlehandedly, was able to halt the seemingly inexorable advance of Communism across the face of a continent? Where else was there a leader who was able to lift his country—a country defeated in war and burdened with unbearable reparations—up out of economic and social misery and restore it to a position of prosperity, dignity and pride, while other nations sickened in the throes of a Great Depression? Where in all of history was there ever a ruler who enjoyed greater popular support?
Yet, it is beyond his manifest role as an outstanding national leader and statesman, as well as his obvious humanity, that we must look to discover the essential person of Adolf Hitler. Specifically, it is in the domain of the extrahistorical—i.e., in that area outside the normal historical process—that we must turn to find the true identity of the figure who stood in our midst just a few short generations ago. For although his life’s work continues to exercise an ongoing effect, its real meaning cannot be disclosed through the usual investigations of historiography.

* * *

More than one observer has commented on a certain strange, compelling quality which seemed to emanate from the person of Adolf Hitler. Kubizek, for example, has described the remarkable incident on the Freinberg.[1] Others have reported similar, if less dramatic, experiences in their own personal encounters with Hitler. And not only did this mysterious quality manifest itself in such individual meetings, but before larger audiences as well. Even persons who were not German and not National Socialist have testified to the singular ability of Adolf Hitler to articulate the unspoken feelings and aspirations of his listeners as though he were giving utterance to their innermost thoughts and emotions.
Recalling a Hitler rally which she attended in 1930, one Social Democratic writer described the phenomenon in this way: “The audience was breathlessly under his spell. This man expressed their thoughts, their feelings, their hopes; a new prophet had arisen—many even saw in him another Christ…” [2]
That he was able to affect his contemporaries in this manner is in itself remarkable. What is even more extraordinary and amazing, however, is the ability of Adolf Hitler to exert a continuing charismatic effect on generations which were not even born during his mortal lifetime! He still seems to articulate our deepest, most heartfelt feelings and longings as Aryans. He seems to strike a flawless chord with our innermost being. When he speaks, there is an immanent awareness that we are actually listening to the sound of our own inner voice. So perfect is his relation to our racial psyche that it is as though he has become one with it. We have the feeling that here before us is the consummate expression of the collective unconscious of our race.
It is as though we are confronted by an awesome presence, by a timeless charisma. Indeed, there is a certain enigmatic aura surrounding the figure of Adolf Hitler which seems to transcend all barriers of time and space. When we mention his name, we sense that we are speaking of more than a historical phenomenon; we allude to something which is eternal and infinite. We have the feeling that we are referring not only to the past, but to the present and future as well. Instinctively, we sense that here was more than just another man, that here was someone quite extraordinary.
The truth is that in Adolf Hitler we are confronted by a phenomenon which defies all objective analysis and rational explanation. Indeed, it is one which can only be understood in its symbolic, or representative, role—that is, through mythos interpretation. For only in the realm of the mythos—of the epic, the saga and legend—do we find those elements adequate to describe this most unusual personality. Only through a process of apotheosis can we hope to achieve a coherent understanding of the true reality of this remarkable figure. Only then do the various facets of his earthly life and career submit to plausible explanation.
Accordingly, we may proceed to a recognition that this very unusual being did, indeed, bear a divine mandate. He was, indeed, the instrument of a higher destiny. He was, indeed, endowed by Providence with a special mission. And, indeed, may he be described as an incarnation of the Absolute—of that great, ineffable Force without beginning or end, which rules and dominates this universe and determines the destinies of men.
Intuitively we recognize that represented here is something elemental, something primal—something that goes back to the very foundation of the world. We perceive that this singular figure was/is a manifestation of the will of the Eternal in corpore; that he was/is the voice of the Almighty, the word—the logos—spoken anew to modem man; that, indeed, he was/is the herald of a new age here on earth.
At the same time, we recognize him as the perfect personification of our racial soul. He is our consciousness and our conscience. In him is our racial will made manifest. In him do we see embodied the highest hopes and aspirations of Aryan man.
And so, in paying homage to this extraordinary personality, we at the same time defer to our own soul and to the divine which lies within us. In immanent relationship with him and in the service of his Cause do our lives acquire purpose, meaning, value, relevance, direction, structure, significance. Without him, we have no worth; we are nothing—nil. With him, we are privileged to become part of a larger order—indeed, we possess the possibility of transcending the limitations of our own mortal existence.
This, then, is the One whom we are honored to call Führer—Leader—our spiritual guide, special gift of Providence, the One chosen to disclose the divine will, the divine ordinances to the present age.
Every human order contains an idea which is symbolic of its higher purpose and mission. And so it is, above all, as a symbol of a new age that the figure of Adolf Hitler must be seen. It may be stated that he represents the inner principle—the raison— of our entire racial existence, of our history, our destiny, our life. He stands as our eternal emblem before the world. He is our law and our guide as Aryans for all time to come. He is our hope, our redemption, our promise of victory.
Thus do we perceive the outline of a new, immanent reality in which the transfigured person of Adolf Hitler joins with regenerate Aryan man and the Absolute in mystic union to form the noble mythos of a new faith.
Already, the rudiments of this faith, the Hitler faith—Hitlerism— exist in wordless, inchoate form in the hearts of a small, but growing number. Slowly, almost imperceptibly, a sacred retinue is gathering in sworn bond of deathless loyalty and honor. Defiantly, its banner is raised. The prospect of battle stirs its blood. It hails the struggle— the awesome challenge. It awaits the coming storm.
A new dispensation now looms on the horizon. A new, transforming reality is rising. As the darkness of a dying civilization casts its lengthening shadow over a confused and despairing world, the faith of the future will shine forth ever more brightly as the one great, redeeming hope—the polar star of a new age and a resplendent New Order, one which will be guided and instructed by the immortal personality of the greatest figure ever to walk the face of this earth.

[1] August Kubizek, The Young Hitler I Knew, tr. E.V. Anderson (New York, N.Y., Tower Books, Inc., 1954), Chapter 10.
[2] Lilo Linke, Restless Days (New York, N.Y., A.A. Knopf, 1935), pp. 397-398.

Categories
Eschatology Indo-European heritage Matt Koehl Metaphysics of race / sex Philosophy of history

Faith of the Future, 6

by Matt Koehl

 

VI. Worldview of a New Age


Today we are witness to the death throes of a civilization. An entire order is collapsing. The Old cannot be restored. It is doomed.
The confusion and uncertainty we now see is but a prelude to the utter chaos and agony which awaits. When the bright star of civilization implodes, it creates a spiritual black hole, one which acts in the same awesome manner as its material counterpart. All spiritual reality is impacted into nothingness by anti-spirit, as it were. No purpose, no meaning, no values, no standards, no principles, no roots, no direction, no ideals, no truth, no honor, no beauty, no excellence, no order, no gods—nothing—remains. Only that which is able to distance itself from the old world and remove itself from its terrible gravitational pull can escape the all-consuming vortex of the collapse.
In this latter category will be found all those now spiritually alienated, who somehow manage to find their way to a new world. Today there exists a brooding sense of despair—a despair reflecting more than a mere loss of faith in some governmental regime or social system, but touching every aspect of life and existence. Men cry out for something to believe in, for something to guide and inform their lives. Perceptive minds are searching for purpose and direction, for a new focus of faith to replace that which has been hopelessly and irretrievably lost.
But where is such an idea, such a faith?
As has been noted, Aryan man has suffered for over a thousand years from a spiritual tension caused by the intrusion of alien ideology into his natural thought-world—a process which has distorted the culture of the West from the very beginning, and prevented the fulfillment of a higher mission. Not only was an incredible cosmology foisted upon the reluctant Aryan by the new creed, but he was forced to accept a statement of teleological purpose which amounted to a declaration of war against the natural order and its eternal laws.
God was divorced from his creation; Nature itself became suspect; the spirit was set at enmity with the flesh; man was declared inherently and hopelessly sinful; God became an external object—a remote, arbitrary, despotic figure—whom man should fear and before whom he should cringe and cower, God was also seen as kind and benevolent; accordingly, he was said to have agreed not to torment and torture man in perpetuity, as he had planned, if man in turn would consent to ritual expiation through one of his three parts. By implication, responsible, upright behavior was denigrated in favor of forgiveness through divine grace.
The preoccupation of religion in the West for over a millennium with the salvation of the individual “soul,” without regard for any larger racial considerations, has had the most disastrous consequences. Not only has it encouraged the grossest form of spiritual pettiness and selfishness, but it has had an even more harmful effect.
By assigning cardinal importance to individual salvation, it thereby downgraded the well-being of one’s own kind—of one’s folk and race—to something of lesser significance. The community of believers—red and yellow, black and white—was more precious in the sight of the Church fathers than the true community of flesh and blood, love for which was denounced as a species of “idolatry.” Whereupon the spiritual marrow of Aryan man was left to marinate in a moral concoction of meekness, mildness, resist-not-evil and love-thine-enemy.
Finally, coupled with all of the foregoing measures for moral disarmament, there was added a Judeolatrous component: Those of the House of Israel were conveniently exempted from all of the above, on the grounds that as Chosen Ones they should not be disturbed by such unnecessary considerations. The modem condition presents itself as the end result of this extraordinary doctrine.

* * *

The worldview of the future will differ radically from the Judeo-Christian outlook. It will proceed from a totally different perception of the human condition and its purpose.
It will be based, in the first instance, upon a profound respect and reverence for Nature, which it conceives as a timeless order without beginning or end but undergoing constant change and cyclic renewal , and which in its ultimate configuration is consubstantial with the divine, which it treats as subject rather than object.
It regards man as part of Nature, and proposes to restore the natural laws to their rightful place in human affairs—thus reforging the sacred link between man and Nature, a link which was shattered by Semitic ideology.
At the same time, it declares that for the conscious Aryan there can be no separation from the divine; that his god is not in some other world, but resides within the precincts of his own heart; and that a proper religious attitude is one of veneration, rather than one of fear.
Thus does it lift the burden of original sin and guilt from his shoulders and end his abasement before the Almighty, proclaiming his glorious nobility instead. It restores the essential wholeness of man, for in its view there can be no cleft between body and soul. It represents, finally, an affirmation—rather than a negation—of life, and teaches joyful heroism, defiant courage and manly resolve in the face of inexorable destiny, even when it involves gloom and despair, adversity and death.
Thus does the new Idea—by returning to traditional values of Aryan religiosity—free Aryan man from that inner tension which has characterized spiritual life in the West for the past millennium, and bring him into harmony with the laws of Nature and his own being. In a word, the outlook of the future reinstates Aryan man to a sound, natural condition, once again allowing unhindered expression for his native spirituality, as well as freeing him for the accomplishment of a great mission.
In so doing, it recalls the faith of our ancient forefathers, who lived in communion and rapport with Nature and enjoyed a fully developed religious life, which established the moral and ethical standards of their society and set the spiritual tone of their destiny.
Most importantly, by going back to the primal source of life itself, the new Idea is able to re-establish the primacy of race as the sacred premise for all higher existence on this earth. By thus raising the concept of race to an inviolable religious principle—indeed, to a moral imperative—it is able to speak to the paramount issue of modem time, the supreme biological/environmental issue, namely, the survival of Aryan man as the most advanced form of life on this planet.
Hence, not the salvation of a mere individual, but rather the salvation of an entire race is its vital concern. By contrast, any system of contemporary philosophical or religious thought which fails to address this fundamental question in an explicitly positive manner is irrelevant, meaningless and useless—if not downright harmful—to the cause of our continued existence.

* * *

And here it must be noted that the threat to our racial survival begins with spiritual causes; consequently, it can only be overcome by a solution which is spiritual in character. It is not from a lack of political alternatives or intellectual strategies that we suffer, but rather a more fundamental lack of will, courage, determination, dedication, commitment, integrity and overall morale—not to mention a lack of basic understanding and insight and a sense of true common identity. Whatever external dangers pose themselves derive, in the final analysis, from this internal problem.
Therefore, the question of racial survival must be seen as involving not only political and propagandistic activity, but must in the first place encompass a moral and spiritual mobilization. Without such a moral muster, all other efforts—however noble and valiant—must necessarily prove futile. The effects of decades and centuries of cultural decadence are simply too advanced and widespread to be overcome through political appeal alone.
The proper function of politics, of course, is to take people—in the mass—as they are and utilize them for a larger purpose. The spiritual condition of the Western masses is such, however, as to preclude any useful potential for revolutionary political activity at this time. Consequently, the first task of the contemporary Movement must be to establish a firm spiritual/moral base—a standard of absolute moral fixity—capable of attracting those alienated young idealists of our race who are searching for answers in a confused and despairing world, one which will influence their lives and transform them into dedicated partisans of the holiest of causes.
It is just such a strong spiritual foundation which must underlie any effective political action in the future.
There is an accompanying consideration. It must be recognized that the condition which prevails evolved over a long period of time and cannot be eliminated by instantaneous panacea, but only through a process of protracted struggle involving decades and generations. The integrity of such a struggle, however, can only be sustained by spiritual—i.e., religious—conviction and commitment, with the Movement often depending solely on its moral resources for continuity and survival. Therefore, the development of those resources as a critical necessity must assume the highest priority over every other consideration.

* * *

If the new Idea represented merely an instauration of traditional Aryan spiritual values and the natural outlook of pre-Christian times, along with an appeal for racial preservation, it certainly would possess relevance, meaning and utility; yet it would remain incomplete, and would not hold its dynamic, historic quality. For ultimately, every great historical idea embodies a special mission as well as a call for a new type of man.
What is unique about the Idea of the future is that it proposes to relieve the human condition by transcending it. It proclaims a higher destiny for Aryan man, and summons him toward a full realization of his potential for physical, spiritual and moral elevation—indeed, toward godhood—an undertaking so tragically stymied and stunted till now by the warped, deforming doctrines of an alien creed.
Nevertheless, it is precisely the possibility for such upward evolution toward a godlike race in the Nietzschean sense which assigns to the new Idea its higher purpose and meaning and gives to it its extraordinary, revolutionary character.
If we examine all of the ideological and spiritual trends of the past one hundred years, as well as those of the present time, it becomes immediately apparent that there is but one Idea which can conceivably qualify to serve as the formative principle of a post-Western, post-Christian world.
The coming dispensation will not involve so-called alternatives which are merely secularized outgrowths of the same underlying idea which is itself the cause of our present condition.
And here it must be emphasized that in the revolutionary convulsions which are coming, the neo-Semitic ideology of Karl Marx will have no more lasting significance than that of a cultural emetic. Whatever momentary power and success it enjoys is all ephemeral within a larger historical context—just as is that of all the gurus, fakirs and exotic, new cults from out of the East in these latter days of the twilight civilization.
In the contemporary world, an idea or conception may be viewed as either reactionary—and therefore transitory—or as revolutionary and enduring. Everything which tends to perpetuate the Old Order is reactionary. Everything which continues to work within the framework of the past is reactionary. Everything which tends to foster decadence is reactionary. All falsehood, all hypocrisy and opportunism are reactionary. As such, they are transitory and will not last. Only that which embraces hard reality and difficult truth will form part of something new and wonderful. Only it can truly be called revolutionary, for it will endure. It alone will furnish the spiritual foundation—the radiant nucleus—of a new age.
Today there is but one Idea which may be regarded as the regenerating seed of a revolutionary New Order; but one Idea which can serve as a spiritual standard for post-Western man; but one Idea which holds the key to the future. It is the magnificent and mighty Idea of Adolf Hitler.

Categories
2nd World War Axiology Matt Koehl

Faith of the Future, 5

by Matt Koehl

 

V. The Tragedy of 1945

The fall of Berlin to the Eastern hordes in 1945 represents a decisive turning point in the history of the world. Very few have yet grasped its real import, although many have argued the hypothetical possibilities of a different denouement to that fateful conflict. Unfortunately, the scenario was predetermined and involved elements which even superhuman agency could not contain or overcome.
The events of 1945 were in fact, but the concluding scene of a great tragic drama which began on April 20, 1889, when a very remarkable figure made his appearance in this world to herald the start of the second half of human history. But although the birth of this extraordinary personality signals the beginning of a new age, his earthly work was constrained by exigencies under an Old Order.
And it is here that the element of tragedy is introduced. For he came into the world during a historical cusp—during the period when one order is dying and another has yet to be born—which foredoomed all of his finest efforts and precluded the possibility of a fulfillment of his Idea during his mortal lifetime.
It is perhaps the greatest of historical ironies that it was Adolf Hitler, the father of a new age, who offered the West its last opportunity for resuscitation and renewal. By infusing new spirit into the old civilization and by defending its major institutional forms—as the Führer proposed—it is conceivable that the Old Order might have been able to protract its historical life, perhaps even for another millennium.
It was not to be, however. The decay was too advanced. In its diseased and delirious condition, the West rejected the one hand which could have rescued it from impending death.
Beyond that, however, the contradiction between the values of the Old and the New was simply too great. In the final analysis, these values were mutually exclusive. And so the Second World War was, in fact, a “war against the West,” as critics of National Socialism have charged. It represented a titanic struggle between the Old and the New. Unfortunately, the entrenched forces of the Old—even in their decadent and moribund state—proved momentarily too formidable for the incipient New.
It must be noted here—and this is not without significance—that the Third Reich, the provisional state of the New, was itself heavily and fatally infected by ideas and elements carried over from the Old. The New had not completely prevailed against the Old. For that it had hardly had time; in fact, it had barely begun. The very nature of its introduction, which was dictated by the political and social realities of contemporary Germany, involved a gradual, evolutionary transition from the Old to the New, rather than violent upheaval—something which would have been neither feasible nor justifiable under existing historical circumstances.
In consequence, however, we find that by the outbreak of war in 1939, old thinking, old attitudes, old habits and old interests continued to persist in many quarters of German society. The new ways were still far too tenuous. Not even the space of a single generation had been granted for the introduction of necessary radical change, with the result that the new thinking and new attitudes which could have produced the extra margin of revolutionary morale to effect a different sequel never had an opportunity to develop properly.
Thus, the outcome of this tragic drama could not have been other than what it was. Fate had chosen the time and the place and had set the stage, and events proceeded in their appointed manner. Yet even this cataclysmic tragedy—with the immolation of its godlike protagonist and his martyr people—was historically necessary for two reasons:

  • First, it resulted in a decisive blow to the Old Order, a mortal blow from which it can never recover and which assures its disappearance from the stage of world history; and
  • Secondly, by clearing the field, it has served to release the new Movement from any lingering constraints, inhibitions or commitments with respect to the Old—thus enabling it to acquire the necessary freedom for the fulfillment of its revolutionary mission. This is particularly important to consider, for not only was 1945 a watershed in the larger history of the world; it was a great divide in the development of the Movement as well. A phase which had been essentially political and military now became spiritual—yes, even religious.

Militarily and politically, National Socialism stood defeated in 1943—completely. Had it represented merely a political or military structure, it could not have survived the collapse. The Idea of Adolf Hitler, however, was more than just political or military. It was above all spiritual—and spiritual ideas cannot be broken by brute force or military means alone. And yet, military might and physical compulsion were the only resources at the disposal of the Old Order, morally and spiritually it was bankrupt. And so its apparent defeat of National Socialism in reality proved to be something quite different.
For in the contest, the new Idea had lost none of its integrity—its inner substance—but remained spiritually undefeated, awaiting only the proper moment to make its reappearance. Indeed, it was precisely in this vital area that it proved itself stronger than ever.
Unimpeded by expedient—i.e., political—considerations of any kind, it was now completely free and unfettered to pursue its high destiny. Out of the crucible of the most horrible suffering and hardship, a Movement had emerged—inwardly purged, perfected in its faith, fortified, steeled and infinitely more conscious of its holy mission on this earth.
As we now move further into the future, we begin to perceive the faint outline of an awesome design: Adolf Hitler and his people had to sacrifice themselves so that the wonderful, new Idea could one day be reborn in exalted form as a glorious beacon and symbol for embattled Aryan mankind everywhere.
That was the purpose and essence of their heroic, Olympian struggle. And it is now upon this sacred foundation—one forged and hallowed in the flames of monumental tragedy—that a regenerate Movement must build, and in so doing give eternal meaning to the precious blood sacrifice of those martyred millions, representing a higher humanity, who fell with the faith of a new age in their hearts.