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Blacks Israel / Palestine Mainstream media William Pierce

Jewish-controlled media – Why?

The blogger Armor linked the below article by William Pierce in the previous thread but the question remains: How on Earth could whites handed over no less than their culture-creating medium to an alien tribe?

For goodness sake!: Why? I for one blame the latest phase of Western Christian civilization for such treachery (see The Fair Race’s Darkest Hour).

Pierce said:


JEW-TOP-MANAGEMENT1

There are so many things worthy of comment today that it’s difficult to make a choice.

Certainly, one of the more significant things is the world’s reaction—or lack of reaction—to the election of Ariel Sharon to be Israel’s prime minister, as soon as he can put together a government. Do you remember the reaction of the mass media, the politicians, the leaders of the Christian churches, and all the rest of the big shots when Jörg Haider’s Freedom Party won enough parliamentary seats in the Austrian elections a little over a year ago to have a role in the Austrian government? Some countries recalled their ambassadors. Politicians around the world were shaking their fingers at Austria and announcing that they would not tolerate Haider’s participation in the Austrian government. Trade embargoes against Austria were threatened. And the reason? Haider had broken some taboos by making statements the Jews didn’t like. He had said that there had been many decent people fighting on the German side during the Second World War, including people in the SS. He had said that some of Hitler’s economic policies in the 1930s had made good sense. And he had called for a cutoff of immigration into Austria.

Now, Haider is not made of very stern stuff, and when he was criticized for his statements, he apologized and back-pedaled. But his apologies had not been enough, and the electoral success of his party resulted in a continuous barrage of sensationalistic media attacks against him and the ostracism of Austria by everyone who stepped to the music of a Jewish drummer.

So now Ariel Sharon is set to become the prime minister of Israel. Sharon is the man who, as Israel’s minister of defense in September 1982, during Israel’s invasion of Lebanon, made the arrangements for the slaughter of more than 3,000 Palestinian women and children in the Sabra and Shatila refugee camps just outside Beirut. The Palestinian fighters had evacuated the camps, leaving their women and children behind, after being assured by the U.S. government of Ronald Reagan that their families would be safe. As the Jews moved in, radio communications among Israeli military commanders were monitored in which they talked about carrying out “purging operations” in the refugee camps. Then the Jews surrounded the camps with their tanks so no one could escape and sent in the butchers. For two days they kept the camps sealed while the slaughter went on. They kept the camps illuminated with flares at night to assist the murder squads. That was Ariel Sharon’s work: more than 3,000 murdered women and children, murdered in a characteristically Jewish way after tricking the men into leaving their families unarmed and defenseless.

But the massacre of refugees in Sabra and Shatila that gave Sharon the nickname “Butcher of Beirut” wasn’t his only work. Long before 1982, when Sharon was an Israeli army general, he was notorious for the atrocities he and his troops committed. He liked nothing better than to sneak into an undefended Jordanian village at night with his soldiers and go on a throat-cutting rampage. After the reaction to his butchery in Sabra and Shatila in 1982, Sharon was obliged to resign as defense minister and leave politics for a while. But when he decided to run for prime minister last year, he prepared the way by deliberately provoking the violence and killing that have been so much in the news in recent months. At a moment when things were already extremely tense, he marched up to Jerusalem’s TempleMount with a large contingent of armed bodyguards who chased away Moslem worshippers and caused outrage among Palestinians. This outrage predictably erupted into stone throwing by Palestinian children and the shooting of Palestinian civilians by Jewish soldiers. Barak couldn’t restore order, and so Sharon beat him in last week’s election and won the chance to become prime minister in his place.

And where is the outrage among the politicians who were wagging their fingers at Jörg Haider a little over a year ago? Where are the sensational media stories about Sharon’s criminal history? Why are the church leaders who condemned Haider’s “immoral” statements now silent? Who is threatening to recall an ambassador from Israel or to cut off trade with Israel?

This is a lesson for those with eyes to see. It is a lesson not so much about Israel’s atrocious behavior but about the hypocrisy and utter dishonesty that characterize virtually all of those outside Israel who occupy positions of power and influence. And it also is a lesson about the nature of our mass media, a lesson about the motivations of the men who control the media. The conventional wisdom is that the media are liberal, that the men who determine their policies are liberals, leftists. But that isn’t so. The truth of the matter is that the media are not liberal: they are Jewish. The men who control them are not liberals: they are Jews. And that is why the media reacted the way they did to Haider’s electoral success in Austria and to Sharon’s success in Israel. Understand? If you believe that you have any other explanation for their behavior, tell me about it.

Well, I could talk all day about this subject—about the absolutely fundamental problem for the whole world that this Jewish control of the media is—but let’s talk about some other things today. There have been lots of new Black-on-White crimes that the media bosses have decided that you don’t need to hear about. An unfortunately high percentage of these crimes have been against young White women. In Little Rock, Arkansas, for example, a serial rapist has raped at least eight White women at gunpoint during the past five weeks. I say “at least eight” because eight victims so far have come forward and given matching descriptions of the Black rapist to police. I have no idea how many other women have been too afraid or too embarrassed to go to the police or simply are unable to give an adequate description. Anyway, we have a Black rapist on the loose in Little Rock who has brutally raped at gunpoint at least eight White women in the last five weeks, and it’s not news outside of Little Rock.

Three months ago, back in November of last year, I told you about the disappearance of Lucie Blackman in Tokyo. Lucie was an exceptionally attractive 21-year-old English girl—a tall, slender, blue-eyed blonde—who went to Japan as a tourist and ended up working as a “hostess” in an exclusive Japanese businessmen’s club. And then she disappeared. In November I told you that although no trace of her had yet been found, Lucie almost certainly had been drugged, raped, and murdered by a Japanese real estate tycoon, Joji Obara, with whom she had been seen leaving the club. Obara liked tall, blonde girls and already had raped a number of them and gotten away with it. Well, now Lucie has been found. That is, her head, her torso, and her hands have been found embedded in a concrete block a little over 200 yards from Obara’s waterfront luxury apartment. It’s big news in Japan, but I’ll bet you hadn’t heard about it. I mean, what a story! Tall, beautiful English girl, wealthy father, predatory Japanese rapist who is a business tycoon, girl’s dismembered body discovered in concrete block near tycoon’s apartment, and it isn’t news in America!

Listen, this is another subject I could spend all day talking about. I have detailed reports on my desk right now of half a dozen other cases of White women raped or murdered or both by Blacks here in the United States in the past few weeks, and the news has been covered up except in the immediate areas where the crimes took place. I believe that it’s worthwhile continuing to talk about these crimes even after I’ve made my point because there always are new listeners who need to be convinced.

After I reported on the mass rape and murder of Whites in Wichita, Kansas, by two Blacks a few weeks ago, I had a number of new listeners write to tell me that they hadn’t believed me when they heard my broadcast, so they had checked it out themselves and were astounded to find out that it was true. They hadn’t thought it possible that anything so horrendous could be or would be covered up. They hadn’t believed that any responsible person—the news director for any national news medium, for example—would want to cover up such a thing. I believe that every time I talk about something like the Wichita massacre I help a few more people discover just how serious a problem we’re facing.

And certainly it’s a serious problem when the people who control the national media deliberately distort the news, suppressing some news and exaggerating other news, in order to mislead public opinion. That is a serious problem. But I’m afraid that often I am guilty of not probing the nature of the problem deeply enough. I’ll give you an example. Members of my organization, the National Alliance, have been distributing some of our publications in Little Rock recently, calling attention to the rising incidence of Black crime against White people. This is a bit of a sensitive issue in Little Rock at the moment because of the series of Black-on-White rapes there I mentioned a minute ago, and while the consciousness of the White citizens of Little Rock is up a bit, we are seizing the opportunity to provide some information to them to which they otherwise might not be as receptive.

Well, the unfortunate fact of the matter is that a majority of the White citizens of Little Rock—and every other city in the United States—are not receptive to any information or idea that is Politically Incorrect, no matter how atrocious the situation. They will cling to Political Correctness like a drowning man clings to a life preserver. They will think what they are told to think and say what they are told to say by Authority. They are lemmings.

After one of our distributions in Little Rock a couple of days ago I received a letter from a lemming there. He began his letter:

Get out of Little Rock! The last thing this city needs is a bunch of ignorant, shortsighted, ill-bred bigots tainting the rest of us with hate. I was disgusted when I saw hundreds of your organization’s pamphlets littering the driveways of normal, decent people here. Et cetera.

He went on to tell me in a prissy, self-righteous way that he is a White conservative who always votes Republican. He also said, however:

Give up your dream of a White nation. It is not going to happen, and it shouldn’t. The world is a diverse place, and it is the better for it.

That, of course, is the party line of both the Democrats and the Republicans, with perhaps a barely detectable difference in emphasis. “Diversity is good. More diversity is better” is the Politically Correct party line. The lemmings believe it because they have heard it directly from their TV. Their favorite sports stars and Hollywood celebrities say the same thing. Al Gore and George Bush say that they believe it, and, by golly, so does every lemming. And the lemmings never heard either Al Gore or George Bush say a bad word about Black rapists who prey on White women. Their TV never has told them anything about Black rapists.

Undoubtedly they are against rape—at least, the respectable, Republican lemmings are. Presumably, the lemmings who have voted for Bill Clinton in the past can’t be very much against rape. But even the Republican lemmings will suddenly have very mixed feelings when the racial aspect of rape is raised. They know that it’s okay for them to be against rape. But it’s not okay to talk about or even think about Blacks raping White women. That hints of not being sufficiently enthusiastic about the wonderful diversity that has been growing like a rapidly metastasizing cancer in our society for the past 40 years or so. The Correct party line is that diversity is all good; there must be no reservations about that: nothing that questions the goodness of diversity.

I mean, just imagine where talking or even thinking about Blacks raping White women might lead. One might think back to a time where Blacks raping White women was virtually unheard of, because, for one thing, Blacks weren’t permitted to hang around White neighborhoods, and for another thing, for a Black to lay a hand on a White woman meant certain death. One might then begin thinking about how and why such a big change has come about over the past 40 years. One might begin thinking about the relationship between the increase in diversity and the increase in the incidence of Blacks raping White women. Oooh! Very Incorrect thinking!

It’s easy to see why the Republican lemming who wrote to me from Little Rock is upset. He is afraid that if I and other National Alliance members talk about the racial aspects of rape in Little Rock it will, to use his words, “taint the rest of us with hate.” Which is to say, that if National Alliance members in Little Rock make a big enough fuss about Blacks raping White women there, and people in Little Rock start thinking about it and talking about it, people in other parts of the country may suspect that the folks in Little Rock are “tainted with hate.” They will suspect that the Republican lemmings of Little Rock aren’t sufficiently enthusiastic about increasing diversity there. I believe that, unfortunately, the Republican lemming who wrote to me is more concerned about that than he is about stopping the rape of White women by Blacks.

Ten years ago I used to think that the way to straighten out the thinking of Republican lemmings was to hit them up alongside the head with a piece of two-by-four or with a sturdy, oak table leg. Then as I learned more about lemmings I realized that wasn’t really necessary. Trauma and privation certainly aren’t bad things when people need to be reoriented, but what is far more effective is simply to change their authority figures. Lemmings don’t need to have their thinking straightened out with a piece of two-by-four, because in a very important sense of the word they don’t think.

The Republican lemming who wrote to me didn’t look at the evidence, think about it, and then come to the conclusion all by himself that more diversity is better. That’s what his TV told him, and he’s just parroting it back. Lemmings no more think about what they’re saying than talking parrots do. That doesn’t necessarily mean that they’re stupid. This Little Rock Republican may be able to program his own VCR and figure out his income taxes all by himself, but when it comes to the question of Political Correctness, he does not think. It’s a conditioned reflex.

I’ve talked with you before about this lemming phenomenon, but it’s an extremely important idea, and it leads to some very important practical conclusions, so I want now to run quickly through the idea once again. First, in the struggle for racial survival in which we are now engaged perception is extremely important. It is essential for people to believe that our struggle can be won. Many people who should be working with me or actively supporting me look at all of the people parroting back what they hear on TV, and they compare that 96 or 97 or 98 per cent of the White population with the very small number of people who are willing to speak out against Sumner Redstone’s plan for a more diverse America, and they are discouraged. They conclude that it’s hopeless, that the odds against us are too great, that the forces of lemminghood are too strong. And so they give up. They won’t fight back.

But you know, that’s the wrong way to look at the struggle. It’s not us versus the lemmings. It’s us versus the people who tell the lemmings what to think. And that’s a very important distinction. I’m reminded of something I saw as a small boy. It’s the scene in The Wizard of Oz when Dorothy and her friends discover that the seemingly all-powerful wizard is not so powerful after all without his illusions and special effects. The Jews are primarily illusionists. They work behind their television screen to create the illusion that everyone agrees with their poisonous ideas and is happy with the way Jews are pushing things: the illusion, for example, that every “normal, decent” person is happy with the trend toward more and more “diversity.” But pull the plug on their television, so that the illusions no longer appear on their screen, and one finds them not so formidable a force after all. And the lemmings, without being told what to think, can only mill around in confusion.

Which is not to say that the lemmings in their mindless millions are not dangerous and can be ignored. The point is that we don’t have to convert the lemmings. We don’t have to persuade them. We just need to whip the illusion-masters. Then the lemmings can be turned 180 degrees in a matter of weeks. The same lemmings who now call for more diversity—and really believe what they are saying—will be calling for racial cleansing and a homogeneous White America—and really will believe what they will say, when the mass media have been taken away from the Jews and returned to the control of our own people.

And that is why I emphasize over and over on these broadcasts the importance of being able to communicate with our people, the importance of breaking the Jewish monopoly control on the dissemination of information and ideas and images and illusions. The key to the survival of our people—the key to returning our people to moral and spiritual and racial health, the key to salvaging what is left of our civilization and our culture and restoring them to health and progress—is, first, to be able to compete effectively with the Jews in communicating with the non-lemming two or three or four per cent of the population able to think for themselves; and then to smash the Jews’ grip on the media with which they control the thinking of the lemmings.

That certainly is not an easy task—but it’s a much more feasible task than trying to make the lemmings think for themselves, and it is more feasible than trying to convert the lemmings while the Jews are still in control of their machinery of illusion. So what we do now is continue to build our own media—continue to gain more listeners every week to these broadcasts; continue to build our ability to disseminate leaflets wherever they may reach anyone with an open mind; continue to make books and other printed material and audio material and video material available to people seeking the truth—and to do this faster than the Jews can move forward with their efforts to ban the First and Second Amendments, thereby outlawing their competition and assuring the perpetuation of their monopoly control of the minds of the lemmings.

We’ll talk more about this in later broadcasts, because it is by far the most important task for the survival of our people.

________________________

Originally a broadcast, “Sharon, Rape, and the Wizard of Oz” was eventually published in Free Speech – February 2001 – Volume VII, Number 2.

Categories
Conservatism Eschatology

Amazon comments on Mark Steyn’s book

MS

Steyn begins by showing us the writing on the wall, using the story of Belshazzar’s feast as a framework to show us that we are broke. Not just in financial difficulties or right up against it, but way past a mere spendthrift nation and into a level of debt that will not only bankrupt the world, but generations to come.

Chapter one shows us images of America past and compares it with America present and compares that with late Rome. Rome was built slowly, but fell quickly. America may be in for the same nightmare.

Chapter two shows us what the true American Dream was, demonstrates how we have traded in our patrimony for some magic beans and some Fool’s Gold. Chapter three demonstrates how close we are to the sickness of Greece right here in America. Much closer than anyone admits and Obama’s policies are drawing us and the whole world closer to that abyss. Chapter four takes us through the cultural decay the role the present all-consuming fetish with Diversity has played in making America weak and incapable of response to our present difficulties. He uses the images of Eloi and Morlocks to show the cultural split between American elites and Americans who actually produce. And how the Americans who still do are condemned, mocked, and are being nanny-stated into becoming passive and government approved Eloi.

What a terrific book. I hope you get a copy and read it. And then tell all your friends about it so they can also hear the warning. And get some laughs as they think about the nightmare we truly face. I know it sounds odd. But we don’t just cry at funerals. Sometimes we have to laugh, too.

Reviewed by Craig Matteson, Saline, MI

In November of 2010, bestselling author and radio personality Mark Steyn gave a speech in London, Ontario, Canada entitled “Head for the Hills: Why Everything in Your World is Doomed.” While comical, Steyn put forth a very negative outlook for the West that addressed a lot of the major demographic challenges facing Western nations.

After America: Get Ready for Armageddon (the much anticipated sequel to America Alone: The End of the World as We Know It) focuses almost exclusively on the United States. The country that once shone as the beacon of wealth and freedom to the world lost its way, and Steyn doesn’t pretend that patriotism and belief in American exceptionalism alone can fix the problems plaguing the nation.

Drawing from some of the greatest thinkers of the past and present in his book, Steyn brings home lessons that people should have learned through history, particularly the recent history of Europe’s economic and cultural crash, as well as many anecdotes and chapters in ancient history. Most shocking was Steyn’s use of classic novels to illustrate his points. The shock comes not from an author using fiction to make his case for the decline of America, but that what’s happening in the present day is so unprecedented: plot lines previously thought of as bizarre fantasy have become reality.

Make no mistake: in the author’s eyes, the United States is not facing a decline—the decline is already happening, and has been since mid century. What’s next for America is a fall, a plummet, and the result is not pretty.

His argument is straightforward, and familiar to anyone paying attention to the debt crisis. He claims that America has gone from a nation of producers to a nation of borrowers, as he puts it, “from a nation of aircraft carriers to a nation of debt carriers.” Steyn notes that our debt service alone could fund China’s military—even if China quadrupled its military budget.

He sums up the situation with one great Steynism after another, my favorite: “We’ve spent too much of tomorrow today—to the point where we’ve run out of tomorrow.”

This is probably the only recent book that will have you rolling on the floor with laughter while discussing such a depressing subject (the last such book was Steyn’s America Alone). Steyn takes a hard look at the position of the U.S. today financially, politically and in terms of national security and analyzes these with his deep insight and hilarious writing style. As Steyn would probably say himself: “it’s the end of the world as we know it, but I feel fine.”

PC is the chains that keep the Eloi silent. Government hand outs are what keep the Eloi bound. It works amazingly well. Mark’s goes on to show how absolutely dreadful the Federal and State governments of the USA has become.

Personally I don’t think the USA will just up and go away like old Rome. Instead it will eventually fade into an overworked, overtaxed, and over governed society with indifferent citizens. The person who has correctly predicted the future of the USA was Robert Bork in his book Slouching Towards Gomorrah: Modern Liberalism and American Decline.

His previous book America Alone was about the decline of the western world sans USA. After America is about the impending decline of the United States due to massive spending and growing debt. Steyn warns that fall of the USA will be a catastrophe for the whole world and it will be a nasty thing.

The hot topic lately in Washington is the astronomical debt of the U.S. Government. But Steyn demonstrates that the questions of government debt, overspending, and likely national decline are fundamentally moral questions…

Western civilization, Steyn writes, “is a synthesis—a multicultural synthesis, if you like: Athenian democracy, Roman law, the Hebrew Bible, dispersed by London to every corner of the globe.” In many ways, America is the culmination of this glorious heritage. Unfortunately, America now more closely resembles the newer, degenerated versions of these once-great geopolitical states (Rome, Athens, Britain and Jerusalem) than their celebrated pasts, which so mightily contributed to the founding of our country.

Steyn states what everyone knows but is afraid to say: The welfare state of Europe and, to a slightly lesser degree, America, is simply unsustainable. “When you’re spending four trillion dollars but only raising two trillion in revenue, you’ve no intention of paying it off, and the rest of the world knows it.” The Obama administration, upon taking office, took the average Bush deficit from 2001-2008 and doubled it—all the way to 2020.

America’s debt has other consequences besides just the obvious ones. In 2010, half of our debt was owned by foreigners, and most of that was held by the Chinese. Steyn continues:

“What does that mean? In 2010, the U.S. spent about $663 billion on its military, China about $78 billion. If the People’s Republic carries on buying American debt at the rate it has in recent times, then within a few years U.S. interest payments on that debt will be covering the entire cost of the Chinese armed forces.”

Yikes! And all that, Steyn mentions, while China is undergoing, according to alarming Pentagon reports, a “massive military build-up.” In other words, we are paying what might be our most dangerous enemy to build-up and maintain its military. Can someone say insane?

This is a direct quote from the flyleaf of the book: “What will a world without American leadership look like? It won’t be pretty—not for you and not for your children. America’s decline won’t be gradual, like an aging Europe sipping espresso at a cafe until extinction (and the odd Greek or Islamist riot). No, America’s decline will be a wrenching affair marked by violence and possibly secession.”

Unlike the situation with Europe though, when America collapses there will be no great Western Civ nation to carry the banner and support Western Civ’s ideals in the world.

Don’t read this book if you don’t want to be severely depressed. In fact, I’d most likely recommend this one to lefties. Since they don’t use their brains anyway, and will never absorb any of the truth to bear the burdens of being an adult knowing adult things. They’ll be too busy frothing at the mouth, angry at Steyn for using Obama’s name in a book talking about America’s decline.

Neither Limbaugh nor Steyn have advanced, or even college, degrees. Yet each has more insight, intelligence, honesty and humor each weekday than most Harvard graduates muster in a lifetime. What if they had gone to Harvard? We can never know, but I’m glad they didn’t.

Truth hurts and can also be depressing. Is the reader more ready for Armageddon having read the book? If “ready” means to be not surprised and awake and conscious while facing reality, the read is worth it. If “ready” means spiritually at peace, look elsewhere.

This is a very fine authorship of issues confronting the Western nation economies. Although the title and content certainly focus on America, the overall impact of decades of badly managed fiscal policies has finally caught up with America especially. And what goes wrong here will also go wrong with all other nations linked to the dollar or euro.

The coming Armageddon is an appropriate phrase for the repositioning of western economies into a pattern of insignificance globally speaking. The eventual reality for America is the weakening of our global influence to a level where we cannot do anything more than struggle with a 3rd world level of significance. The fiscal debt and loss of influence will place America in a position of meaningless power.

Mark Steyn is a true patriot that is not afraid to tell the truth and deserves to be read, heard, and recognized as a brave warrior in American politics. The people of America must wake up to the eventual destruction that is propelling us to the brink of cataclysmic uncertainty if we don’t get out of our comfort zone from the distraction of entertainment until it is too late…

A wonderful book. Steyn somehow is able to be very funny on a topic that is disturbing and depressing. The book is not very well organized. It’s a torrent of data about contemporary America, all of it pointing toward an imminent collapse, all of it well documented.

Any English teacher seeking writing samples to illustrate figures of speech—from alliteration to understatement—would find an abundant source here. Steyn is a word artist.

Some (of many) coinages: armageddonouttahere, conformicrats, Eurosclerosis. He turns common phrases upside down and inside out and presents ideas in new, and usually comic, ways. Steyn always provides a fresh perspective on issues, ideas you don’t find anywhere else. And even ideas you have heard before are presented in novel ways.

America Alone warned us; we continue to slide into an abyss of our own making. After America is Mr. Steyn’s red alert. With typical brilliance and humor he paints a picture of a great nation in its death throes.

Mark Steyn, well known radio host and author of previous bestsellers, writes a sobering 350 pages of anecdotes and statistics showing a bleak future for America and the world.

This type of book is becoming more common and more mainstream, unfortunately. Not too long ago, anyone that saw such a dark future would have been called an extremist wacko. Nobody says that anymore. Perhaps the first down-rating of America’s financial picture convince you, perhaps our endless wars and casualties, perhaps our inability to prevent illegal immigration, perhaps our failing cities and states. What Steyn does well is put all of these kinds of trend together in an understandable whole, backed up by extensive documentation.

In addition to the 350 pages, we get 50 pages of footnotes. Steyn’s research is impeccable. The book consists of chapters on economics, culture, demographics and has frequent excerpts from current essays and news reports. Steyn writes clearly and uses humor effectively, but does not resort to simple primal screaming in print.

I figured out long ago that the United States seems intent on committing suicide by government so Mr. Steyn’s message was well received by me.

I just finished Stanley Goldman’s How Civilizations Die. These are both must read books.

In his previous book, America Alone, Steyn argued from a demographics perspective that the Islamic world was taking over the West and that the U.S. was the only nation in the West with a birthrate that didn’t portend a hopeless national death spiral. In After America, Steyn looks at the world through the lens of economics and he determines that the U.S. has joined the rest of the West in a self-destroying debt spiral, one which will result in a short shift of power to countries like China and Russia.

Since Steyn published America Alone, a lot has happened. Obama was voted in by a star-struck, celebrity worshipping, fiscally suicidal U.S. majority who believes that Obama’s personal charisma can underwrite an eternal and bottomless credit line with China and other (often hostile) foreign creditors. But unlike most party-line republicans, Steyn recognizes that, while Obama has done much to worsen and hasten the U.S. fiscal death spiral, he is not the real problem. In fact, the best America could hope for from a majority of republican politicians and presidential candidates would be to slow the car from 90 to 70 miles per hour as it speeds toward the cliff.

My Adorable Husband kicked me out of bed for reading this book—I was laughing out loud at the perfect phrasing and framing of the issues. It was disturbing his sleep.

This book reads like a long Mark Steyn column. Steyn is a great composer of one-liners that induce both thought and laughter. The sarcasm and cynicism that drips through the pages also points to greater sad truths about the civilizational torpor of the West and the sad state of who we have become as a nation.

I finally stopped reading this book for my own mental health. After going through emotions such as anger, then fear, then depression, I was wondering what Mr. Steyn would offer as a solution rather than depressing us all to kingdom come.

If only to further annoy your friends who shun you at cocktail parties as a relentless purveyor of doom and gloom, read After America and burnish your perceptions and arguments. You may at least become more entertaining if not more popular.

A doomsday book ought not to be this much fun to read. Steyn’s wit, erudition, and style are second to none in today’s polemical political punditry, and in his latest book he’s been combining them and using them to the max.

Steyn has a gift for taking a very depressing topic—the decompression of America from superpower to Greece—and making it entertaining and informative. He documents how an entitlement culture has bred dependency and how, in the face of a debt crisis, the government we elected has opted for… wait for it… more spending and regulations!

If you want to get past the noise coming from the media and understand the magnitude of the turd flying towards the fan, this is the book for you. Incisive, witty, thoughtful laying out of the mess we are in and the even nastier one we are heading into. Don’t expect partisanship. Steyn understands that there is plenty of blame to go around and a lack of seriousness on both sides. Even though Steyn doesn’t endorse any politician, after reading this book I wistfully dreamed of a Ron Paul presidency.

Steyn is witty and funny though there is nothing funny about what’s going on in the world as America withdraws and takes its place with those Western nations that dominated a century and then went to sleep: Portugal, Spain, the Netherlands, Great Britain and now us.

Describes the severity of our financial and cultural problems as the United States nears its end. Essentially, the point is that Americans are dependents of government, the government is run by pseudo-intellectual twits, and there is no possible way our economy can survive the debt crisis.

However, I must dock one star because the author keeps suggesting that some of this might be avoidable. That is hopelessly optimistic. 2012 was the last chance, and America blew it. The Obama administration is now talking about minting trillion dollar coins. Republican “spending cuts” are not only rejected by the Democrats, but are so pathetically miniscule that they wouldn’t do diddly-squat even if implemented. The question now is what to do with your savings… gold? land? ammo? We’ll find out soon.

Outlines a very accurate analysis of our national future. Chronicles how we’re destroying our economy, giving away our freedoms, stripping our national defense and making the future of the world a much less free and much more dangerous and poverty stricken place for everyone.

Unfortunately, if you’re getting government assistance, you probably don’t care.

Categories
Demography Islamization of Europe Jane Austen Music Neanderthalism Pride & Prejudice Sex

Pride & Prejudice

It took Will Durant more than three decades to write the monumental The Story of Civilization. After finishing the ten volumes of the Story, it followed the essay The Lessons of History, which reflect both Durant’s erudition and his accumulated wisdom. I read The Lessons of History while living in the States and would like to quote some excerpts from one of the chapters, “Biology and History”:

The third biological lesson of history is that life must breed. Nature has no use of organisms, variations, or groups that cannot reproduce abundantly. She has a passion for quantity as a prerequisite to the selection of quality. She does not care that a high rate has usually accompanied a culturally low civilization, and a low birth rate a civilization culturally high, and she sees that a nation with low birth rate shall be periodically chastened by some more virile and fertile group…

There is no humorist like history.

No humorist indeed! Presently the Moslems are gradually outbreeding the Anglo-Saxons, the French, Dutch and the Germans in a Europe that will soon become Eurabia. But how could this have happened?

The 2005 movie adaptation of Pride and Prejudice is a good start to approach what I said in recent posts about the Jane Austen world, even if the 1995 television series depict more faithfully the early nineteenth-century England. The music of the 2005 adaptation (hereafter referred simply as P&P), composed by Dario Marianelli, mostly for piano and very little for the orchestra, demonstrates that it is a lie that sublime music cannot be composed by whites after the century of Mozart and Beethoven.

Watch the film!

I have posted nine short diatribes against degenerate music in this site—a National Socialist term—, the simian music that even white nationalists seem to be very fond of.

It is impossible to demonstrate objectively that to like contemporary pop music (which must not be confused with folklore) is a symptom of degeneracy, insofar as an intra-psychic emergency from Neanderthalism is a thoroughly subjective dimension. What can be done is to imagine a future ethnostate that re-establishes marriage as the central institution for the white people. After the first and second generation of citizens of the ethnostate pass away, I bet that the surviving grandsons and granddaughters, so imbued in Austen-like sexual mores and memes, will not comprehend why their granddads fell spiritually as low as liking rock music and its heaviest modalities.

Presently Western popular music, television and the overwhelming majority of movies only reflect the utterly rotten souls of the white peoples. It is no coincidence that those white nationalist sites that promote rock and Hollywood also promote homosexualism or heterosexual fornication—never traditional marriage, generous breeding and chastity. What can I say to those nationalists who want a truly traditional ethnostate? That the latest film adaptation of P&P reflects a possible future.

The dollar will crash soon. Social havoc will result especially at the epicenter of the crash: Washington, New York, Los Angeles—precisely the western cities with more non-whites. A huge political change will follow the crash, with a bankrupted US no longer capable of playing Globocop and with all the American military bases called from overseas to deal with the chaos at home. It is not clear what would be the fate of Israel once its sole defender is removed.

Later in this century the monetary/social/political crises will converge with the depletion of oil, as Sebastian Ernst Ronin has been hammering in his Hammer & Anvil site, with no reliable energetic resource capable of replacing it in due time. This will cause mass starvation, especially in the undeveloped countries. The convergence of catastrophes will lead to a world completely different from our own, with country farming as the central lifestyle instead of big cities advocating the glory of Mammon.

If after such convergence white ethnostates are formed, and I believe that Harold Covington has a point in what he describes in his futuristic novels, the ethnostate will likely resemble past centuries with whites living in bucolic Englands and wearing Victorian clothes as a sign of repudiation of the liberal ethos of our centuries.

It surprised me that Friedrich Nietzsche wrote in 1888 that Europe was starting to abandon the institution of marriage in the pursuit of more eudemonistic sentiments. And it surprised me too learning that Francis Parker Yockey wrote that even in the 1940s Hollywood started to promote the ideal of mere romantic loves with no connection to biological reproduction or the perpetuation of our species.

P&P

Fortunately, after the Dantesque conditions that the convergence of catastrophes will bring to the western world, the white people will rediscover that Life has a prize: that many young white soldiers will perforce die virgins while defending their new nations, and that each fair, young woman will be bringing lots of white babies to the world even if that means going back to domestic drudgery. Yes, there may still be an occasion for romantic love but the general rule for whites will be to breed generously and to fulfill what Durant called a lesson of history.

The womb of the white nations must be reopened.

Categories
Feminism Homosexuality Jane Austen Liberalism Marriage Pride & Prejudice Roger Devlin Sex Who We Are (book) Women

Europe’s vagina

I had posted this entry on February 5 but want to repost it so that it may be read along with my previous entry on Nietzsche’s very traditional views about what used to be our most sacred institution before Western man committed racial suicide: Marriage.

The subject of the virtual abolition of Marriage is, to my mind, more important than the Jewish question. Those who want to know why are advised to print Roger Devlin’s article “Sexual Utopia in Power” and study it carefully.




During pre-Christian times Nordics began emigrating in wave after wave heading south. The original Romans, themselves the descendants of one of these waves, would later refer to the German-Scandinavian area as vagina gentium, the womb of white nations. Also, the land which ultimately comprised Russia ought to be hugely significant for white nationalists because it included the Caucasus area, the original source of the “Indo-European” (Caucasian) peoples.

What pained me the most while reading both William Pierce and Arthur Kemp’s stories of the white race is that Europe’s vagina was closed and raped into the Asiatic gene pool in the course of the Asiatic invasions. After those interminable invasions that lasted centuries the Caucasus area ceased to be the womb of the Nordish peoples. “It was perhaps the single most important racial genocide in history” wrote Kemp.

The aggressor was external of course. But during my lifespan I have witnessed the destruction of whites by whites themselves on a scale no seen since the Mongolian invasions. With reproduction levels below the minimum relacement of 2.1 per family, we, not the Huns or Genghis Khan’s hordes, have closed the womb through the so-called sexual liberation movement, feminism, the pill, the legalization of abortion, the empowerment of women, mixed marriages, and the destigmatization of lesbianism and male homosexuality.

It is my hope that, after the dollar crashes and Western society falls into utter chaos—and, thanks to the laws of social entropy, ethno-states are formed at both sides of the Atlantic—, Roger Devlin’s dream to reinstitute heterosexual marriage will become reality.

pride-and-prejudice 2005 film

If our civilization is under the grip of liberal mores, especially the belief that non-discrimination on race and gender is the highest moral value, when values are transvaluated back to Austen mores our women will be having six or more kids.

If whites are to survive as a people the vagina gentium must be reopened, whether our spoiled women like it or not…

Categories
Friedrich Nietzsche Jane Austen Liberalism Marriage Pride & Prejudice Roger Devlin Sense & Sensibility Sex Twilight of the idols (book)

Nietzsche on the institution of marriage

F. Roger Devlin’s views on marriage made a fairly deep impression in my worldview. So deep in fact that nothing has aroused more my emotions in the last few months than watching over and over both the British television series of Pride and Prejudice as well as the 2005 movie adaptation of the same novel, together with the well-known 1995 adaptation of Sense and Sensibility: the classics of Jane Austen.

Presently I cannot stand a single minute of TV or Hollywood. Indeed, while imbued in the feeling that today’s West is like a Gomorrah that has to be burned to the ashes, these adaptations stir my soul to such degree that the stories’ conclusions—old-time traditional marriages—move me almost on the verge of tears.

It must come as a surprise that the anti-Christian Nietzsche maintained, like the Christian Devlin, a quite traditional view of marriage until the very end of his intellectual life. The following is a passage from section 39 of “Skirmishes of an Untimely Man” of his 1888 book Twilight of the Idols:


Friedrich_Nietzsche

39.-

Our institutions are no good any more: on that there is universal agreement. However, it is not their fault but ours. Once we have lost all the instincts out of which institutions grow, we lose institutions altogether because we are no longer good for them. Democracy has ever been the form of decline in organizing power: in Human, All-Too-Human (I, 472) I already characterized modern democracy, together with its hybrids such as the “German Reich,” as the form of decline of the state. In order that there may be institutions, there must be a kind of will, instinct, or imperative, which is anti-liberal to the point of malice…

The whole of the West no longer possesses the instincts out of which institutions grow, out of which a future grows: perhaps nothing antagonizes its “modern spirit” so much. One lives for the day, one lives very fast, one lives very irresponsibly: precisely this is called “freedom.” That which makes an institution an institution is despised, hated, repudiated: one fears the danger of a new slavery the moment the word “authority” is even spoken out loud. That is how far décadence has advanced in the value-instincts of our politicians, of our political parties: instinctively they prefer what disintegrates, what hastens the end.

Witness modern marriage. All rationality has clearly vanished from modern marriage; yet that is no objection to marriage, but to modernity. The rationality of marriage—that lay in the husband’s sole juridical responsibility, which gave marriage a center of gravity, while today it limps on both legs. The rationality of marriage—that lay in its indissolubility in principle, which lent it an accent that could be heard above the accident of feeling, passion, and what is merely momentary. It also lay in the family’s responsibility for the choice of a spouse. With the growing indulgence of love matches, the very foundation of marriage has been eliminated, that which alone makes an institution of it.

Never, absolutely never, can an institution be founded on an idiosyncrasy; one cannot, as I have said, found marriage on “love”—it can be founded on the sex drive, on the property drive (wife and child as property), on the drive to dominate, which continually organizes for itself the smallest structure of domination, the family, and which needs children and heirs to hold fast—physiologically too—to an attained measure of power, influence, and wealth, in order to prepare for long-range tasks, for a solidarity of instinct between the centuries.

Marriage as an institution involves the affirmation of the largest and most enduring form of organization: when society cannot affirm itself as a whole, down to the most distant generations, then marriage has altogether no meaning. Modern marriage has lost its meaning—consequently one abolishes it.

Categories
Free speech / association Holocaust Mainstream media

Letter from Germany (2)

Or:

Self-harming Germans
cheering at Inglourious Basterds

Glad to have received a reply.

“Why should native Germans repudiate the memory of these atrocities is beyond me.”

It is of course a sad state of affairs, but I can see how it came to be this way. For the Allies after 1945 it was just the continuation of the war against Germany and the German people with other means.

After the first world war Germany was able to recover; thus to prevent another recovery and to turn Germany into a docile protectorate / occupied nation permanently, they went on to completely reengineer society by brainwashing and “reeducating” the populace.

I remember reading a quote somewhere saying that the war is only won once the occupied population has internalized the victors’ narrative. The Germans were made to feel guilty and to see their own ancestors / nation as evil and the Allies as saviors.

Our chancellor Merkel for example recently (in 2010 I think) visited the annual Russian victory parade in Moscow and thanked the Russians for “freeing” and “liberating” the German people. Her predecessors Schröder and Kohl did the same on D-day celebrations of the western Allies. Befreiung (liberation) is the word that is constantly being used to describe the beginning occupation of Germany in 1945. It’s the way they teach these events in the history lessons at schools and it’s the word used by the media. Thus mentioning the mass murder, torture, rape and expulsion of Germans that took place in that time would contradict the official narrative—the one-sided history which portrays our own ancestors only as criminals and the Allies as selfless benefactors on a crusade to “liberate” the German people from “Nazi tyranny.”

Our current leftist mass immigration and multiculturalism advocating establishment is also entirely based on this historical narrative. If you argue against mass immigration, it will ultimately always lead back to “evil Nazi Germany,” human rights and how we for this reason are obliged to accept immigration and have to repress nationalists. Then you have the Jewish lobbies, who think they have a monopoly on the victim status and who viciously oppose any Germans remembering their own victims. And when the Federation of German Expellees suggested a memorial for expelled people—including but not exclusive to the Germans who lost their native homeland in 1945—Polish politicians demanded measures from our politicians to prevent this (and our foreign minister Guido Westerwelle, back then during a visit in Poland, actually obeyed and condemned the Federation of German Expellees shortly after).

The European Union, Globalization, the historical self-image of the Allied nations… there are just so many different parties stacked against German interests in this case. In the end it’s all about power to this day; that’s why the knowledge about German victims is suppressed while atrocities in the other direction get exaggerated.

“Have you tried to communicate to them? Or translate to German these excerpts from Goodrich’s book?”

I haven’t translated any excerpts yet, there are other sources available in German. But you’re right, it’s probably a good idea to make parts of Goodrich’s book available in German as well if no one has done so yet. But I’m probably not the best suited for this task due to my limited language abilities.

And yes, I have talked about these topics with other Germans, but it’s a difficult topic to cover.

Nationalist Germans at least are already very aware of what took place, in that regard the situation might be different in other white nations, but they’re unfortunately only a small minority. But talking to them is like preaching to the choir. There’s no awareness problem in this case.

I would say average Germans on the other hand fall into two categories: there are those who have fully internalized the official narrative and those who are tired of the constant indoctrination and just want to be left alone and live a pleasant life.

Those who have fully internalized the official narrative will get agitated and attack you once you mention German victims, because they will see you as a revisionist who seeks to excuse German crimes by mentioning Allied crimes. They will not discuss facts but will discuss your motivation behind mentioning them and accuse you of having sinister intentions. The official historical narrative with the Jewish Holocaust has gotten quite a religious atmosphere, and if you stray from the German perpetrator & non-German victim narrative, it is seen as a sacrilege/blasphemy.

Some people have made the comparison that the Holocaust has turned into a secular version of Christianity, a new replacement religion. Emotions play a big role. How do you reach these people with mere facts? Of course reading a book like Goodrich’s, which describes in detail the suffering of the German people, is emotionally very disturbing and touching as well. But how do you get them to read these accounts in the first place when they already have all these mental protective barriers in place and judge you morally just for bringing it up?

Maybe part of the problem is also that we don’t have a Schindler’s List kind of movie showing the German suffering and retelling a book like Hellstorm. I’m not even sure how I would like that; it has an exploitative and tasteless element, but it’s a fact that people respond to emotional messages from audiovisual media quite strongly, and the German suffering is not present in that form. I’d go so far as to say that a large part of the population these days bases their historical knowledge on Hollywood movies they have seen, and we know whose narrative they only show.

Then there are those Germans who have grown tired of the daily anti-German indoctrination and the one-sided historical narrative that we’re constantly being force-fed with. They just don’t want to hear about past events. They say we should let bygones be bygones and focus on the future. They strive for a materialistic hedonism. They want to live a pleasant life, material wealth, entertainment, fun, happiness. In a way you can’t blame them, since we all strive for happiness.

But since they’ve just grown tired of the anti-German slandering based on the Second World War, they don’t want to hear anything about it. So they also block off once you mention the German victims. They might also get irritated or angry. I guess in part it’s because they fear that this controversial topic might endanger their material wealth and their status in society. Another reason might be that acknowledging it would lead to a cognitive dissonance. They would also have to acknowledge in turn that our society is ill and that the elites are anti-German and that we live under a repressive regime, which would conflict with their strife for happiness. It’s easier to look the other way and to conform with the crowd, and thus the messenger is shunned instead of acknowledging the message. As in the movie The Matrix, it’s a decision between the red pill and the blue pill—and it looks like in reality most people would prefer the blue pill to remain in a state of blissful ignorance.

self-harmerI guess it’s also a form of mental escapism and suppression of uncomfortable truths and traumatic historic memories. Feeling victimized isn’t a good feeling. That might be another reason why the official narrative is so successful and why there’s a total disconnect with our past and people even identify with the Allied occupants, thus all this talk about “liberation” or Germans watching Tarantino’s movies like Inglorious Basterds and cheering while Germans get slaughtered on screen.

The point is that in both cases if you want to spread awareness, mentioning the mere facts helps little as it is an emotional and psychological problem and I don’t know how these mental barriers can be overcome.

Even in rare cases when you had long discussions with someone and think it left an impact… it gets quickly drowned out again by the constant barrage of propaganda through all the media channels.

Many people work hard throughout the day and once they come home they feel tired and just want to relax, they don’t want to think. What do they do? They lean back and turn on the television. And there they get the same message ad nauseam. It’s a seductive mix of propaganda and American Hollywood entertainment. It’s the same on the radio. They broadcast 24/7 American movies and series, advertising and a little system propaganda in-between. So whatever conversation you had, it’s just a little flicker on their attention span and quickly forgotten and drowned out. It reminds me of that one scene in Brave New World in which the character tries to get through to his mother, but she prefers the drug-induced feel-good state while consuming the systems media.

And then there’s the whole Jewish Holocaust propaganda and censorship we have to deal with. I would like to be able to separate the two topics and treat them independently, but often the first thing you hear when you mention German victims is “but they killed six million Jews! [and thus deserved it and wasn’t so bad in comparison].”

You get it thrown into your face regularly. Not a day goes by without the holocaust being mentioned on television or in the newspapers. And it seems it wasn’t enough that we have selective memorials for them at every second street corner. In recent years they started to plaster the streets with golden stones with inscriptions which basically say “Here lived a Jew… and he was murdered by your ancestors!”

They call these things Stolpersteine (which means stones, on which one is supposed to stumble over). They often make children from elementary school place these stones or clean them. The protestant church also seems to support this project. Imagine if we would place such a commemoration stone for each German victim that was killed during the terror bombing campaign—we could plaster entire streets with them. I think that is another reason for this constant holocaust propaganda and exaggeration: it serves to hide and suppress the crimes against the Germans.

Some images to illustrate those Stolpersteine: here, here and here.

And once they throw the Jewish Holocaust in your face when you mention German victims, you can’t even argue with them as it is illegal. People have been imprisoned for merely translating books on the topic. And last year an NPD politician even got sentenced to jail for what they called “indirectly denying the Holocaust”: He didn’t want to participate in a Holocaust commemoration and called it a “one-sided guilt cult.” He got eight months of jail and a couple of thousands Euro fine.

And censorship in general is quite harsh. So you have to be very careful if you want to be a blogger in Germany.

Recently Gottfried Küssel, a blogger in Austria was sentenced to almost ten years for running his website, which was probably tamer than your own blog. Horst Mahler was sentenced to twelve years of imprisonment only for speaking out. Considering that he’s already seventy-six years old it’s more or less a life-long prison sentence for having the wrong opinion.

So spreading awareness online is always risky in Germany. Of course, you would think that simply mentioning the German victims should be safe, but if you draw a comparison to the official Jewish Holocaust, or they insinuate that you say certain things in order to show the Third Reich in a positive way, or that your speech could agitate the population, you go to prison.

Speaking of Horst Mahler, even the lawyer who defended him got imprisoned in turn, because the defense of his statements was seen as a repetition or a crime in itself. At least she only got imprisoned for something like three years I think, but on top of that she lost her lawyer license and has thus been barred from working in her profession. Her name is Sylvia Stolz and last month she participated in a free speech congress in Switzerland and spoke about the trial and the anti-free speech laws in Germany. I fear she will end up in prison again for giving that speech once she returns to Germany.

I will end my message with an article that was just released this Monday in the Junge Freiheit, one of the few conservative German newspapers. It also deals with German victims, the one-sided culture of remembrance and repressed memories. So I thought you might find it interesting. The article is in German, so I had to translate it. My English isn’t very good, but it should at least be better than the Google-translate version.

With Best Regards,

Friedrich

Categories
Axiology Catholic Church Friedrich Nietzsche New Testament Twilight of the idols (book)

Nietzsche on the Aryan race

Friedrich_Nietzsche
Excerpted from
Twilight of the Idols,
chap. The “Improvers” of Mankind:




1.-

My demand of the philosopher is well known: that he take his stand beyond good and evil and treat the illusion of moral judgment as beneath him.

2.-

A first, tentative example: at all times morality has aimed to “improve” men—this aim is above all what was called morality.

To call the taming of an animal its “improvement” sounds almost like a joke to our ears. Whoever knows what goes on in kennels doubts that dogs are “improved” there. They are weakened, they are made less harmful, and through the depressive effect of fear, through pain, through wounds, and through hunger, they become sickly beasts. It is no different with the tamed man whom the priest has “improved.” In the early Middle Ages, when the church was indeed, above all, a kennel, the most perfect specimens of the “blond beast” were hunted down everywhere; and the noble Teutons, for example, were “improved.” But how did such an “improved” Teuton look after he had been drawn into a monastery? Like a caricature of man, a miscarriage: he had become a “sinner,” he was stuck in a cage, tormented with all sorts of painful concepts. And there he lay, sick, miserable, hateful to himself, full of evil feelings against the impulses of his own life, full of suspicion against all that was still strong and happy. In short, a “Christian”…

3.-

Let us consider the other method for “improving” mankind, the method of breeding a particular race or type of man. The most magnificent example of this is furnished by Indian [Aryan] morality, sanctioned as religion in the form of “the law of Manu.” Here the objective is to breed no less than four races within the same society: one priestly, one warlike, one for trade and agriculture, and finally a race of servants, the Sudras. Obviously, we are no longer dealing with animal tamers: a man that is a hundred times milder and more reasonable is the only one who could even conceive such a plan of breeding. One breathes a sigh of relief at leaving the Christian atmosphere of disease and dungeons for this healthier, higher, and wider world. How wretched is the New Testament compared to Manu, how foul it smells!

Yet this method also found it necessary to be terrible—not in the struggle against beasts, but against their equivalent—the ill-bred man, the mongrel man, the chandala. And again the breeder had no other means to fight against this large group of mongrel men than by making them sick and weak. Perhaps there is nothing that goes against our feelings more than these protective measures of Indian [Aryan] morality.

Manu himself says: “The chandalas are the fruit of adultery, incest, and rape (crimes that follow from the fundamental concept of breeding).”

4.-

These regulations are instructive enough: we encounter Aryan humanity at its purest and most primordial; we learn that the concept of “pure blood” is very far from being a harmless concept. On the other hand, it becomes obvious in which people the chandala hatred against this Aryan “humaneness” has become a religion, eternalized itself, and become genius—primarily in the Gospels, even more so in the Book of Enoch. Christianity, sprung from Jewish roots and comprehensible only as a growth on this soil, represents the counter-movement to any morality of breeding, of race, privilege: it is the anti-Aryan religion par excellence. Christianity—the revaluation of all Aryan values, the victory of chandala values, the gospel preached to the poor and base, the general revolt of all the downtrodden, the wretched, the failures, the less favored, against “race”: the undying chandala hatred is disguised as a religion of love.

Categories
Blacks Demography Free speech / association Goths Intelligence quotient (IQ) Judaism Miscegenation Philosophy of history Portugal Racial studies Recceswinth Wikipedia

Orwellian rewriting of History

Or:

Portugal and the one-drop rule

Below, (1) my abridgement of Ray Smith’s The Black Man’s Gift to Portugal from “The Best of Attack and National Vanguard Tabloid,” Ref: Issue No. 6, 1971; (2) Arthur Kemp’s more recent views on Portugal in March of the Titans; (3) the comments of John Martínez whose native language is Portuguese, and (4) my impressions on Iberian miscegenation.



Ray Smith

In view of the fact that we are now being forced to integrate with the Negroes and grant them equal participation, it might be instructive to look at other countries which have integrated with Negroes in the past to see what the Negroes gave them. What is the historical evidence?

There is a wealth of material here for study in such places as Haiti, Cuba, Puerto Rico, Brazil, etc., but the nearest parallel to the United States today is Portugal in the 16th century.

It may come as a surprise to hear of the Negroes’ role in the history of Portugal, for in spite of all the emphasis on “Black studies” in our schools, no one seems to talk about the Blacks’ contribution to Portugal—neither the Portuguese, the Blacks, nor our modern historians who are rewriting our history books to make the Negroes look good. It takes considerable digging in books written before our modern era of forced integration to uncover the story of Portugal.


Poets and explorers

By the middle of the 16th century, Portugal had risen to a position analogous to that of the United States today. Portugal was the wealthiest, most powerful country in the world, with a large empire and colonies in Asia, Africa and America. The Portuguese people were, like the Elizabethans in England, poets and explorers, a race of highly civilized, imaginative, intelligent, and daring people. They showed great potential and had already made important contributions to the Renaissance. But, unlike England and other European countries, Portugal had a large and rapidly growing Negro population and, at the same time, its white population was declining.

Portugal began the Negro slave trade after encountering Negroes in its explorations and forays into Africa. Portugal brought the first Black slaves to Lisbon in 1441, and they continued to be imported in such numbers that by 1550, the population of Portugal [especially in Lisbon] was 10 percent Negro (the U.S. is 13-14 percent Negro today).

Defilement of the blood

There was no taboo or injunction against sexual relations with the Negroes, and the Negroes blood soon became assimilated into the general population through miscegenation, so that today there are no Negroes, as such, in Portugal. The present-day population of Portugal is described by the New York Times Encyclopedic Almanac, 1971, as follows: “Ethnic Composition: The people are a mixture of various ethnic strains, including Celtic, Arab, Berber, Phoenician, Carthaginian, Lusitanian, and other racial influences. The present population is one of the most homogeneous in Europe, with no national minorities.” (Note that the Negro strain is not listed by the New York Times).

What you can see in Portugal today is the product of uniform, non-selective mixing of the 10 percent Negroes and 90 percent Whites into one homogeneous whole. In effect, it is a new race—a race that has stagnated in apathy and produced virtually nothing in the last 400 years.

The Encyclopedia Britannica, 11th ed., 1911, in its article on Portugal states, “The Portuguese intermarried freely with their slaves, and this infusion of alien blood profoundly modified the character and physique of the nation. It may be said without exaggeration that the Portuguese of the ‘age of discoveries’ and the Portuguese of the 17th and later centuries were two different races.”

The contribution of this new race to civilization in terms of literature, art, music, philosophy, science, etc. has been practically nothing. Portugal today is the most backwards country in Europe…

Portugal and America

In spite of the close similarity between the situation of Portugal in the 1550’s and the United States today, we cannot predict that the outcome of our racial integration with Negroes will be exactly the same. The historical significance, however, is that any country, society, or group which has integrated to any appreciable extent with the Negroes has suffered drastically in its ability to maintain a civilized standard of living and its ability to compete with others. There is no evidence that any other country ever gained anything from integration with Negroes.

It should be pointed out that the Negro-White ratio, 1:9, in Portugal in the 1550’s does not represent the final percentage of Negro genes, for the Negro element was rapidly increasing while the White element was declining. The male Whites were leaving Portugal in large numbers—sailing, settling in the colonies, and marrying native women (the government encouraged this). Most of the Negro slaves brought to Portugal were adult males. The population was thus unbalanced—an excess of White women and Negro males, and a shortage of White men. Chronicles of the era relate that Portuguese women kept Negro slaves as “pets”. They also married them.

The situation in the U.S. today is not too different. The radical-chic Whites have their Black pets.

Our percentage of the Negro element today does not represent the final amalgam. The Negro birth rate is almost twice as high as that of the Whites. There is no White population explosion in America, or anywhere in the world. It is all colored. The colored woman has the children; the White women are on the pill or have abortions.

What the final amalgam in America will be we can not say, but if the present trends continue, the Negro element will be much more than 14 percent.

Why did Portugal integrate?

The British, French, Dutch, Spanish, and Portuguese all engaged in the Negro slave trade, but only Portugal brought them to their own country. The question arises—why did Portugal so willingly accept racial integration with Negroes while other European countries kept the Negroes out and maintained their racial integrity? What was the climate of opinion, the current ideology, teaching, or propaganda that led the Portuguese to depart from the behavior of the other countries? What was the difference about Portugal?

You will not find the answer to these questions in our modern history books and recently published encyclopedias, for the whole subject of the decline has become taboo. You will have to dig into older sources and discover your own answers.

You might also ask yourself why America is accepting racial integration while most of the rest of the world is “racist.” Why are we different?

History rewritten

Our encyclopedias and history books have been purged and rewritten. If you look up Portugal in the 1970 edition of the Encyclopedia Britannica, you will not find anything about the role of the Negroes and Jews in the history of Portugal, or anything about the decline and fall of Portugal.

The Jews are briefly mentioned among others who “exerted various influences over the territory which in the 13th century acquired the frontiers of modern Portugal.” There is no elaboration of what this influence was.

The Negroes have been eliminated entirely. They are not listed with the other ethnic groups in the ancestry of the Portuguese people. In the entire 15-page article, there is no clue that Negroes were ever present in Portugal or that they had any role or influence in Portuguese history.

The 1970 edition of the Encyclopedia Americana also makes no mention of the presence of Negroes in Portugal.

In all these sources you find “facts,” i.e., names and dates, but with no meaning and no indication of what actually happened or why. However, if you can manage to find some older sources, you can learn a great deal about the history of Portugal.

African-Presence-2

Blacks and Jews: Jewish police officers
haul away a black man
in this anonymous depiction
of a Lisbon street scene
(Walters Art Museum, Baltimore)

The article on Portugal in the 1911 edition of the Encyclopedia Britannica contains more real information than you can get in reading a hundred history books of more recent vintage. From our modern point of view, this article would probably be called “racist,” but the point is that the presence and activities of the Negroes and Jews are recorded. The information is there, and you can draw your own conclusions. The article is actually pro-Jewish. There is also a scholarly analysis of the factors in the decline and fall of Portugal, with the author tending to blame the Inquisition, the Jesuits, and anti-Semitism. However, neither his conclusions nor his bias prevents him from including factors or information which might lead the reader to a different conclusion.

Our modern scholars and authorities eliminate information which might lead the reader to the “wrong” conclusion.

Suppressing the evidence

The 1964 edition of the Encyclopedia Britannica still briefly lists the Negroes and Jews, along with others, as Portuguese racial elements, but with no details or elaborations. By 1966, the Negroes have vanished completely.

Now, what has happened between 1911 and 1966 that makes us purge and rewrite history in such a way? Have we decided that race no longer is, or ever was, a factor in history? This cannot be, since “Black Studies” are flourishing at our universities. Historians are supposedly trying hard to discover all they can about the role of the Negroes in history.

In a trial, a lawyer tries to suppress evidence that would be damaging to his client. He tries to prevent this evidence from reaching the jury. Our modern historians and scholars are trying to suppress evidence. The Negro is their client. We are the jury—and we must not reach the “wrong” verdict.

Liberals in the United States often became very self-righteous and superior when the former Soviet Union purged and rewrote its encyclopedias, eliminating from its history current undesirables and making them “unpersons.” We ridicule their lack of objectivity and irrational scholarship.

But we do exactly the same thing when we rewrite history of Portugal and make “unpersons” of the Negroes (and Jews). In terms of rewriting and deliberately falsifying history, we are much closer to Orwell’s 1984 than the Soviet Union ever was. Big Brother protects us from dangerous knowledge.

Quo Vadis, Aryan man

There is a great need for the American people to know what happened in Portugal in the 16th century, for we are repeating their experience. We are in the same predicament, at the same juncture, at the same crossroads in history. There is an amazing similarity between our situation today and Portugal’s in the 1500’s. Shall we take the same road?

Travelers from other European countries were amazed to see so many Negroes in 16th-century Lisbon, as are travelers today in Washington, D.C. Our own capital is a large percentage Black, and, as was the case in Lisbon, the Negroes do all the manual labor and service jobs. The 1911 Encyclopedia Britannica comments, “While the country was being drained of its best citizens, hordes of slaves were imported to fill the vacancies, especially into the southern provinces. Manual labor was thus discredited; the peasants sold their farms and emigrated or flocked to the towns; and small holdings were merged into vast estates.”

Manual labor has been “discredited” for many White people these days, and Negroes fill these jobs. We are “too good” for it.

Stout hearts—and pure blood

In analyzing the catastrophe which befell Portugal, the historian H. Morse Stephens (in his book, Portugal, written in 1891) concludes:

They [the Portuguese] were to produce great captains and writers, and were able to become the wealthiest nation in Europe. But that same sixteenth century was to see the Portuguese power sink, and the independence, won by Alfonso Henriques and maintained by John the Great, vanish away; it was to see Portugal, which had been one of the greatest nations of its time, decline in fame, and become a mere province of Spain. Hand in hand with increased wealth came corruption and depopulation, and within a single century after the epoch-making voyage of Vasco da Gamma, the Portuguese people, tamed by the Inquisition, were to show no sign of their former hardihood. This is the lesson that the story of Portugal in the sixteenth century teaches: that the greatness of a nation depends not upon its wealth and commercial prosperity, but upon the thews and sinews and the stout hearts of its people.

This is rather old-fashioned language, but what Stephens is saying is that, by the end of the 16th century, the quality of the people was lacking. Other European nations suffered military defeat, but continued to grow and develop. Portugal stopped dead in its tracks. It had nothing to build on. Portugal can now only look nostalgically to the past. We Americans must use this information as insight into our future. It is too late to save the White Aryan people of Portugal, but we must save ourselves.



Arthur Kemp

Lessons in decline: Spain and Portugal

Spain and Portugal are two countries in Western Europe which have both been marked by phases of great wealth and power and then decline—the classic characteristics of the rise and fall of civilizations. Bearing in mind the lessons already manifest from the ancient civilizations, it is therefore easy to look for the population shifts which, as always, closely track the rise and fall of all civilizations. As to be expected with both Spain and Portugal, the population changes are also evident—and are also directly linked to the leading and then reduced roles these nations have played in not only White history, but also of world history.

One of the first laws which the Gothic kingdom in Spain established was a ban on all mixed marriages. Goths were only allowed to marry Goths, and punishment for violating this ban was burning at the stake.

stakeThis overtly racial law kept the intermixing of Goths with all others to an absolute minimum—and particularly with the growing Jewish population. Gothic Spain settled down into a period of relative peace and resultant prosperity, with the only discordant note being sounded by the large Jewish population.

[However], partly because of a fanatic Christianizing zeal (which was common to all early Christians), partly because of Jewish domination of the Spanish financial world, and partly because of the exclusivity and separation which the Jewish religion gave to the Jews, ill feeling between the Christian Goths and Jews in Spain reached a height which had not been seen since the time of the Roman-Jewish war 550 years previously.

In 620 AD, the Spanish Gothic king, Sisbert, ordered 80,000 Jews to be baptized as Christians in an attempt to break Judaism in Spain. This was the start of the Conversos—Spanish Jews who publicly espoused Christianity but in secret kept up Jewish traditions. They were also known by the less complimentary name of “Marranos”—pigs.

Although the 80,000 Jews baptized by Sisbert remained in Spain, about an equal number left Spain for other parts of Europe to escape the growing anti-Semitic feeling in Iberia. Their departure was not a moment too soon—fifty-three years later, in 673 AD, another Spanish Gothic king, Wamba, formally expelled all Jews from Spain who would not convert to Christianity.

Wamba’s immediate predecessor, King Recesuinto [Recceswinth], had taken a step which was to have far reaching consequences. He abolished the long standing ban on mixed marriages, replacing it with a law stating that anyone of Christian beliefs was allowed to marry anyone else of similar beliefs. Henceforth the only ban on intermarriage would be on religious grounds, not racial.

This step allowed any person of any racial origin, as long as they professed Christianity, to intermarry and mix with the Goths. In this way the first steps were taken that would lead towards the dissolution of the Gothic tribe in Spain.

[In his book Kemp proceeds to describe the following centuries, then he writes of Spain’s Golden Age:]

st-martin-and-the-beggar-detailThe racial divisions emerge. This famous painting by El Greco, (1548 -1614), Saint Martin and the Beggar, is a vivid depiction of the emerging division of Spain into those who had mixed with the non-White Muslims and those who had not. Saint Martin is portrayed as completely White. The beggar is clearly of mixed race.

The change in the racial face of Spain, combined with its disastrous European wars, brought about that country’s decline as a great power, perfectly in line with the law that societies create cultures in the image of their populations, and change those societal norms as their populations change. Spain is a significant example of this principle, because, like Italy after the Germanic Lombard invasion, that country essentially became a bi-racial nation: White in the North, with a gradually darkening population to the south.

By 1648, Spain had been so weakened that it conceded Dutch independence in that year. French provinces were handed back to France in 1659, and Portugal was once again granted independence in 1668.

In 1497, the Portuguese King, Emanuel, mirrored the Spanish example and expelled non-Christian Jews and all Christianized Moors. A law was also introduced which forbid persons of mixed race from holding public office—the law had as its formal title the “Purity of Blood Law” [Limpieza de sangue]. In addition to this, similar restrictions were placed on what was called “New Christians”—Jews who had converted to Christianity to avoid persecution by the Inquisition, which also reached into Portugal.

[In Portugal] there were no social restrictions on the Black population, and intermarriage was as frequent as not. Over the passage of time, the entire Black population was completely absorbed into the Portuguese population, to the point where by the start of the 20th Century, there were no full-blooded Blacks left in Portugal at all.

potrugal1While not every Portuguese person today is a product of this absorption process, it is true to say that a very large number of Portuguese today are in fact of mixed racial descent, with a small amount of Moorish blood, dating from that non-White race’s occupation of the Iberian peninsula, thrown in for good measure.

portugal2The absorption of the ten percent Black population into the Portuguese population also identically mirrors the disappearance of Portugal as a world power. The Portuguese of the Age of Discoveries and those of today are essentially two different peoples. The effects of the absorption of the Black slaves has retarded Portugal’s history ever since. The rapid decline of Portugal following the intake of the vast numbers of Black slaves mirrors her decline.

In 1580, Spain annexed Portugal after the Portuguese king died heirless, and only regained its independence in 1680 once Spain itself had also gone into decline for precisely the same reasons—although the admixture of Black slaves into Spain was never as far reaching as it was in Portugal.

After 1600, Portuguese domination of trade with the East Indies was lost to the Dutch and the English. Partly in response to objections from the mixed race element in society, and partly in response to the reality that many Portuguese citizens were already of mixed racial heritage, the Purity of Blood Law was repealed in 1773, the same year that slavery was abolished in Portugal itself, and the restrictions on the “New Christians” (the Jews) in that country, were lifted.

Portugal’s dramatic and extremely quick decline from the most powerful and richest country in Western Europe to the most backward and poor country in that region, contains an extremely significant lesson. It only required an influx and absorption of just over ten per cent of non-White blood into mainstream Portuguese society to cause a significant shift in population make-up of that country. This shift in make-up immediately affected Portugal’s position and status in the world, with its decline being clearly linked to the absorption process.




John Martínez

I’ve just read the article about Portugal you sent me the other day [Ray Smith’s, abridged above]. It’s awesome, very educative.

I think you remember that I said [in a previous email] that in 19th-century Portuguese novels you never see Blacks in the plots. Despite that, I also said that there is something weird about the Portuguese as far as race is concerned, because those folks are palpably more stupid than other Europeans by and large, and I went on to mention that in Southern Portugal the Arab/Northern African racial admixture with the locals through the centuries probably had been considerable. Now, do you remember a post you prepared for your blog, concerning the frailty of the White genetic material, whose good qualities are lost by any minimum admixture with non-white genetic input? I found it so striking I even translated it and posted it on my blog.

Well, if you put together all these data I think you have a reasonable explanation for what happened to Portugal: Until the 14th century, there had been some Arab/North African amalgamation in the south, but the north remained more or less intact. In the course of the 15th century, due to Portugal’s conquests in Africa, dozens of thousands of Negroes were brought to the country, especially to Lisbon. Since there had never been anything like a racial consciousness in Portugal, racial amalgamation was rife and unchecked. Then, after a few generations, the country imploded economically and became the cultural/economic backwater we see today, especially if we keep in mind that the Black influx into Portugal most likely went on for the following centuries.

In other words, the one-drop rule should indeed be heeded. A relatively small-level racial intermixing on the part of the Portuguese was enough to destroy their character as a White people, even if not enough to give the average Portuguese of today a distinctively Black/Arab/Northern African phenotype.

Choices have consequences indeed…

As soon as I started reading those online articles [critical of both Smith and Kemp’s views on Portugal] I realized they were the work of Portuguese antifas who call Kemp a racist and, paradoxically, at the same time try hard to prove their country is not a Negroes’ nation. Pathetic.

The passage you sent me from Wikipedia says everything, and I’d like to draw your attention to the following data:

In Iberia the mean frequency of Haplogroup L lineages reaches 3.83% and the frequency is higher in Portugal (5.83%) than in Spain (2.90%) and without parallel in the rest of Europe. [emphasis added]

Now, and this is really important, you can’t lose sight of something: since the slave traffic into Portugal must have ended at some point between the 18th and 19th century, in the meantime (at least until the 1960’s and 70’s, when apparently there was a resurgence of African Black immigration into the country), the amount of Black blood among the general population necessarily decreased over time. Therefore, this 5.83% mentioned above certainly was an even higher figure a couple of centuries ago. And now that Blacks are once more migrating en masse to Portugal, the risk they might run of becoming a White nation again in the future has definitely been removed.

About the allegations one of the articles tries to make to the effect that Portugal is no backwater, that it has a vibrant culture which unfortunately is not given attention by the big media… bull. Ever since Camões, arguably the greatest European poet in the 16th century after Shakespeare, the only relevant contributions the country has given to Europe are 19th-century novelist Eça de Queiroz and 20th-century poet Fernando Pessoa. It is true that the insufferable José Saramago won the Nobel Prize for Literature in 1998, but so what? Even Toni Morrison won it—although Tolstoy, Joyce and Borges didn’t. In fact, I’m surprised Paulo Coelho hasn’t received it yet. The antifas in Stockholm will bestow prizes to their brothers anyway and commie Saramago would do just as well as any other.


My 2 ¢

Before discovering white nationalist literature I was completely unaware that the Portuguese ruined their gene pool by interbreeding with Blacks. And I ignored also that the Spanish had imported vast amounts of Black slaves into New Spain—presently Mexico—and that with time the Blacks merged genetically with the Amerind mestizos.

But what shocked me the most is that long ago the pure Aryans in Spain—by 476 AD a Visigoth king, Euric, controlled nearly all the Iberian Peninsula—were tricked into degrading their gene pool by means of Christian conversion and marrying non-whites, as explained by Kemp (and William Pierce).

Incidentally, in the first comment of the comments section below I reproduce the whole section on current Iberian genetic studies that Martínez used to pick a quotation. I am reproducing it in addition to linking to it above because in the past I endured the bitter experience of Wikipedia administrators deleting an entire section I had written about aboriginal infanticide in Australia in spite of the fact that it was well sourced. The article “Genetic history of the Iberian Peninsula” at Wikipedia could be censored as well.

He who controls the past controls the future! Rewriting history is therefore one of the hobbies of our anti-white culture.

Categories
Ancient Rome Augustus Demography Miscegenation Nero Racial studies Tacitus

Why Rome fell



Excerpted from
March of the Titans:
A History of the White Race

by Arthur Kemp:



All civilizations fall only if the people who made those civilizations vanish. This is a truth, which applies to all races, nations, and people: as long as the people who created a particular civilization survive, and are present in significant numbers, the civilization that they created, will continue. Once those people vanish, then their civilization vanishes with them. There is no escaping this iron law of nature.

Classical Rome, one of the mightiest nations of the ancient world, was no exception to this rule. Although historians tend to focus on economic, moral, or military reasons for the fall of Rome, the real reason why this mighty civilization fell was because the very people who established the Roman civilization, ceased making up the majority population in and around Rome.

Although many historians have either ignored the racial factor in the cause of the fall of the Roman Empire—and some have never even thought about it—there have been many who have recognized race as the critical element. Amongst the more famous of these were professor Tenney Frank, from the Johns Hopkins University. Professor Frank, a recognized authority on the history of ancient Rome, is most famous for his work An Economic History of Rome (New York, Cooper Square Publishers, 1927, reprinted 1962) but his other works included the important “Race Mixture in the Roman Empire” published in the American Historical Review, volume 21 pages 689-708.

Along with Frank, many other well-known and respected historians dealt with the issue of how the Roman population changed. Amongst these were professor A.M. Duff; Charles Merivale; George La Piana; Theodor Mommsen; and the multiple authors of both the Cambridge Ancient History and the Encyclopedia Britannica’s The Historians’ History of the World.

Frank’s first clue

Frank outlined how he first realized that race mixture was the cause of the change in Roman society. By studying the names of graves on the Appian Way in Rome, he found that huge numbers of late Roman Republic inhabitants had names which originated in the Levant, or Middle East, in strong contrast to the early inhabitants of Rome, who had Latin names. Frank then went on to make a determined study of the tombs and monuments in Rome and surrounds, drawing up a database of over 13,900 different names. His analysis of those names drew the conclusion that about 75 percent of those names were not Latin in origin. The “Greek” names were for the greatest part not Greeks at all, and were Middle Easterners who had adopted Greek names, particularly after the conquest of their region by Alexander the Great. The writer Juvenal, speaking of the Roman population, actually points out the Levantine origin of many of these people in his writings, referring to the Syrian River, the Orontes: “These dregs call themselves Greeks but how small a portion is from Greece; the River Orontes has long flowed into the Tiber” (Juvenal, III, 62).

Frank went on to explain the push and pull effect that led to the racial makeup change in Rome: of how native Romans were drawn away from Rome by colonization and military service, and of how their places were taken up by slaves, in serfdom and as freedmen, in Rome itself.

It is estimated that the slave population of Rome and its immediate surrounding area at the time of Augustus (circa 30 BC) was some 300,000-350,000 out of a population of about 900,000-950,000 (Hopkins, K. Conquerors and Slaves: Sociological Studies in Roman History, Volume 1. Cambridge, 1978). For all of Italy, the figure is approximately the same. A figure of around two million slaves out of a population of about six million at the time of Augustus is accurate—this means that at this early stage one in every three persons in Rome and Italy was a slave.

Charles Merivale points out how Julius Caesar himself saw the danger of slave labor flooding Rome, and actually passed a law forbidding certain types of labor-intensive work from using only slaves.

Roman fate sealed

Professor A.M. Duff pointed out that even by the time of Octavian Augustus, there were significant numbers of “Orientals” in Rome. Duff goes on to describe the social change process at work in Roman society. The desire of Romans to emigrate to other areas of the empire, is mentioned by the Roman writer Seneca, who stated that Romans looked for every opportunity to leave their native country. Freed slaves, mostly of Syrian or Eastern extraction, soon became numerically strong in Rome itself. The Emperor Philip was in fact born in Syria, and became known as “Philip the Arabian” as a result. Tacitus complains that in Nero’s day most of the senators and members of the aristocracy were now men of ex-slave status—and most of these were of Eastern origin.

By the Third Century AD, many of the emperors were actually descendants of the slaves of earlier centuries. George La Piana states it this way: “The denationalized capital of the great empire, came to be ruled by the offspring of races which originally had come to the city only to serve” (La Piana, Foreign Groups in Rome, p. 223).

Based on his research, Frank goes on to estimate that as much as 90 percent of the population of the city of Rome was of “servile extraction.” While this 90 percent would not all have been of foreign race, the majority most certainly were. “This Orientalization of Rome’s populace has a more important bearing than is usually accorded it upon the larger question of why the spirit and acts of imperial Rome are totally different from those of the republic. There was a complete change in the temperament!” (Frank, p. 705).

The Historians’ History of the World, edited by H.S. Williams, and published by the Encyclopedia Britannica underlines the importance of slavery in this change in Roman society: “Slavery was the most determined enemy of that spirit of conservatism and tradition which had been the strength of the Roman race.”

The replacement of the original Roman people by immigrants was marked first at the lowest levels or society, but then gradually made its way up through all levels. Septimus Severus was the first Roman Emperor who was not of Roman extraction, born as he was a Phoenician from North Africa. His wife was Julia Domna, a Syrian. Severus was succeeded by his two sons, who reigned for awhile together then successively. The throne later came to two grandsons. In all, the Syro-Phoenicians dominated the Roman Empire from 193 A.D. to 235 A.D.

A suppressed view of history

It is therefore clear that many famous historians who studied the classical Roman era in depth, saw clearly the change in race which took place as being the primary cause of the fall of that civilization. In summary:

1. The original Roman people were dissipated by war, foreign service in the military and emigration to their colonies;

2. Their place in Rome and surrounds was taken by the wholesale importation of slaves, the majority of whom had come from the mixed race southeastern reaches of the empire;

3. Eventually not even the emperors themselves were of Roman extraction; and

4. As a result, the remaining Roman population became increasingly of mixed racial origin as time progressed.

The importance of this racial change was not lost on many famous historians, but the modern era’s censorship of the issue of race as a determining factor, has led to the deliberate suppression of the work of Frank (and others). Nonetheless, the accuracy and validity of their observations remain as true as ever, and provide the real answer for the fall of the classical Roman civilization.


Note:

For excerpts of all chapters of Kemp’s book see: here.

Categories
Alexander the Great Ancient Rome Racial studies Universalism Who We Are (book) William Pierce

A mirror image

I have reread chapter 13 of William Pierce’s Who We Are on the whys of the decline and fall of Rome and it looks like a mirror-image of the present-day West and of America in particular.