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Free speech / association

Australia is gone

The following is a recent comment by
Pat Hannagan on The Occidental Observer:



Australia is rapidly being shutdown in terms of any “free speech” that is not in full concordance with the ruling media and political dynasty of communist anti-Western / anti-White policy and propaganda.

We have the media inquiry instigated by Labor PM Ms Gillard, driven by the appointed Jew Mr Ray Finkelstein QC. (link)

We have NSW “conservative” Premier Mr O’Farrell “…who is concerned there have been no successful criminal prosecutions in the history of the NSW laws and that they have fallen out of step with community expectations”, now demanding an “inquiry that will consider strengthening anti-discrimination laws to make it easier to convict people for serious racial vilification”.

Note well: The inquiry has been welcomed by the president of the Anti-Discrimination Board, Stepan Kerkyasharian, as “a great opportunity to deal with this matter”. Mr Kerkyasharian is, of course, a Jew. (link)

As is the Chairman of the Victorian Equal Opportunity and Human Rights Commission, Mr John Searle.

It is illegal in Australia to point out what I have above, that certain drivers of anti-discrimination legislation and proponents of racial vilification laws in Australia are Jews.

The prominent neoconservative opinion writer Andrew Bolt, himself a lover of Israel and all things Jewish, was himself set upon by a coterie of Jews and taken to court for “hate speech” towards Aboriginals.

You can read about that also in Quadrant, and note all the Jews who orchestrated the campaign against him, as well as the aforementioned Justice Finkelstein. But, Bolt will never note that the Jews, on the whole, despise and revile him—he loves them! (link)

Furthermore, it is illegal to do so in Australia. That is why it is important that blogs such as Occidental Observer, administered out of the U.S.A. continue to allow comments.

You cannot rely on Australia to lead anything. Our bi-party system is in lock-step to shutdown White Australia, and criminalise White Australians.

Categories
Blacks Demography Free speech / association Goths Intelligence quotient (IQ) Judaism Miscegenation Philosophy of history Portugal Racial studies Recceswinth Wikipedia

Orwellian rewriting of History

Or:

Portugal and the one-drop rule

Below, (1) my abridgement of Ray Smith’s The Black Man’s Gift to Portugal from “The Best of Attack and National Vanguard Tabloid,” Ref: Issue No. 6, 1971; (2) Arthur Kemp’s more recent views on Portugal in March of the Titans; (3) the comments of John Martínez whose native language is Portuguese, and (4) my impressions on Iberian miscegenation.



Ray Smith

In view of the fact that we are now being forced to integrate with the Negroes and grant them equal participation, it might be instructive to look at other countries which have integrated with Negroes in the past to see what the Negroes gave them. What is the historical evidence?

There is a wealth of material here for study in such places as Haiti, Cuba, Puerto Rico, Brazil, etc., but the nearest parallel to the United States today is Portugal in the 16th century.

It may come as a surprise to hear of the Negroes’ role in the history of Portugal, for in spite of all the emphasis on “Black studies” in our schools, no one seems to talk about the Blacks’ contribution to Portugal—neither the Portuguese, the Blacks, nor our modern historians who are rewriting our history books to make the Negroes look good. It takes considerable digging in books written before our modern era of forced integration to uncover the story of Portugal.


Poets and explorers

By the middle of the 16th century, Portugal had risen to a position analogous to that of the United States today. Portugal was the wealthiest, most powerful country in the world, with a large empire and colonies in Asia, Africa and America. The Portuguese people were, like the Elizabethans in England, poets and explorers, a race of highly civilized, imaginative, intelligent, and daring people. They showed great potential and had already made important contributions to the Renaissance. But, unlike England and other European countries, Portugal had a large and rapidly growing Negro population and, at the same time, its white population was declining.

Portugal began the Negro slave trade after encountering Negroes in its explorations and forays into Africa. Portugal brought the first Black slaves to Lisbon in 1441, and they continued to be imported in such numbers that by 1550, the population of Portugal [especially in Lisbon] was 10 percent Negro (the U.S. is 13-14 percent Negro today).

Defilement of the blood

There was no taboo or injunction against sexual relations with the Negroes, and the Negroes blood soon became assimilated into the general population through miscegenation, so that today there are no Negroes, as such, in Portugal. The present-day population of Portugal is described by the New York Times Encyclopedic Almanac, 1971, as follows: “Ethnic Composition: The people are a mixture of various ethnic strains, including Celtic, Arab, Berber, Phoenician, Carthaginian, Lusitanian, and other racial influences. The present population is one of the most homogeneous in Europe, with no national minorities.” (Note that the Negro strain is not listed by the New York Times).

What you can see in Portugal today is the product of uniform, non-selective mixing of the 10 percent Negroes and 90 percent Whites into one homogeneous whole. In effect, it is a new race—a race that has stagnated in apathy and produced virtually nothing in the last 400 years.

The Encyclopedia Britannica, 11th ed., 1911, in its article on Portugal states, “The Portuguese intermarried freely with their slaves, and this infusion of alien blood profoundly modified the character and physique of the nation. It may be said without exaggeration that the Portuguese of the ‘age of discoveries’ and the Portuguese of the 17th and later centuries were two different races.”

The contribution of this new race to civilization in terms of literature, art, music, philosophy, science, etc. has been practically nothing. Portugal today is the most backwards country in Europe…

Portugal and America

In spite of the close similarity between the situation of Portugal in the 1550’s and the United States today, we cannot predict that the outcome of our racial integration with Negroes will be exactly the same. The historical significance, however, is that any country, society, or group which has integrated to any appreciable extent with the Negroes has suffered drastically in its ability to maintain a civilized standard of living and its ability to compete with others. There is no evidence that any other country ever gained anything from integration with Negroes.

It should be pointed out that the Negro-White ratio, 1:9, in Portugal in the 1550’s does not represent the final percentage of Negro genes, for the Negro element was rapidly increasing while the White element was declining. The male Whites were leaving Portugal in large numbers—sailing, settling in the colonies, and marrying native women (the government encouraged this). Most of the Negro slaves brought to Portugal were adult males. The population was thus unbalanced—an excess of White women and Negro males, and a shortage of White men. Chronicles of the era relate that Portuguese women kept Negro slaves as “pets”. They also married them.

The situation in the U.S. today is not too different. The radical-chic Whites have their Black pets.

Our percentage of the Negro element today does not represent the final amalgam. The Negro birth rate is almost twice as high as that of the Whites. There is no White population explosion in America, or anywhere in the world. It is all colored. The colored woman has the children; the White women are on the pill or have abortions.

What the final amalgam in America will be we can not say, but if the present trends continue, the Negro element will be much more than 14 percent.

Why did Portugal integrate?

The British, French, Dutch, Spanish, and Portuguese all engaged in the Negro slave trade, but only Portugal brought them to their own country. The question arises—why did Portugal so willingly accept racial integration with Negroes while other European countries kept the Negroes out and maintained their racial integrity? What was the climate of opinion, the current ideology, teaching, or propaganda that led the Portuguese to depart from the behavior of the other countries? What was the difference about Portugal?

You will not find the answer to these questions in our modern history books and recently published encyclopedias, for the whole subject of the decline has become taboo. You will have to dig into older sources and discover your own answers.

You might also ask yourself why America is accepting racial integration while most of the rest of the world is “racist.” Why are we different?

History rewritten

Our encyclopedias and history books have been purged and rewritten. If you look up Portugal in the 1970 edition of the Encyclopedia Britannica, you will not find anything about the role of the Negroes and Jews in the history of Portugal, or anything about the decline and fall of Portugal.

The Jews are briefly mentioned among others who “exerted various influences over the territory which in the 13th century acquired the frontiers of modern Portugal.” There is no elaboration of what this influence was.

The Negroes have been eliminated entirely. They are not listed with the other ethnic groups in the ancestry of the Portuguese people. In the entire 15-page article, there is no clue that Negroes were ever present in Portugal or that they had any role or influence in Portuguese history.

The 1970 edition of the Encyclopedia Americana also makes no mention of the presence of Negroes in Portugal.

In all these sources you find “facts,” i.e., names and dates, but with no meaning and no indication of what actually happened or why. However, if you can manage to find some older sources, you can learn a great deal about the history of Portugal.

African-Presence-2

Blacks and Jews: Jewish police officers
haul away a black man
in this anonymous depiction
of a Lisbon street scene
(Walters Art Museum, Baltimore)

The article on Portugal in the 1911 edition of the Encyclopedia Britannica contains more real information than you can get in reading a hundred history books of more recent vintage. From our modern point of view, this article would probably be called “racist,” but the point is that the presence and activities of the Negroes and Jews are recorded. The information is there, and you can draw your own conclusions. The article is actually pro-Jewish. There is also a scholarly analysis of the factors in the decline and fall of Portugal, with the author tending to blame the Inquisition, the Jesuits, and anti-Semitism. However, neither his conclusions nor his bias prevents him from including factors or information which might lead the reader to a different conclusion.

Our modern scholars and authorities eliminate information which might lead the reader to the “wrong” conclusion.

Suppressing the evidence

The 1964 edition of the Encyclopedia Britannica still briefly lists the Negroes and Jews, along with others, as Portuguese racial elements, but with no details or elaborations. By 1966, the Negroes have vanished completely.

Now, what has happened between 1911 and 1966 that makes us purge and rewrite history in such a way? Have we decided that race no longer is, or ever was, a factor in history? This cannot be, since “Black Studies” are flourishing at our universities. Historians are supposedly trying hard to discover all they can about the role of the Negroes in history.

In a trial, a lawyer tries to suppress evidence that would be damaging to his client. He tries to prevent this evidence from reaching the jury. Our modern historians and scholars are trying to suppress evidence. The Negro is their client. We are the jury—and we must not reach the “wrong” verdict.

Liberals in the United States often became very self-righteous and superior when the former Soviet Union purged and rewrote its encyclopedias, eliminating from its history current undesirables and making them “unpersons.” We ridicule their lack of objectivity and irrational scholarship.

But we do exactly the same thing when we rewrite history of Portugal and make “unpersons” of the Negroes (and Jews). In terms of rewriting and deliberately falsifying history, we are much closer to Orwell’s 1984 than the Soviet Union ever was. Big Brother protects us from dangerous knowledge.

Quo Vadis, Aryan man

There is a great need for the American people to know what happened in Portugal in the 16th century, for we are repeating their experience. We are in the same predicament, at the same juncture, at the same crossroads in history. There is an amazing similarity between our situation today and Portugal’s in the 1500’s. Shall we take the same road?

Travelers from other European countries were amazed to see so many Negroes in 16th-century Lisbon, as are travelers today in Washington, D.C. Our own capital is a large percentage Black, and, as was the case in Lisbon, the Negroes do all the manual labor and service jobs. The 1911 Encyclopedia Britannica comments, “While the country was being drained of its best citizens, hordes of slaves were imported to fill the vacancies, especially into the southern provinces. Manual labor was thus discredited; the peasants sold their farms and emigrated or flocked to the towns; and small holdings were merged into vast estates.”

Manual labor has been “discredited” for many White people these days, and Negroes fill these jobs. We are “too good” for it.

Stout hearts—and pure blood

In analyzing the catastrophe which befell Portugal, the historian H. Morse Stephens (in his book, Portugal, written in 1891) concludes:

They [the Portuguese] were to produce great captains and writers, and were able to become the wealthiest nation in Europe. But that same sixteenth century was to see the Portuguese power sink, and the independence, won by Alfonso Henriques and maintained by John the Great, vanish away; it was to see Portugal, which had been one of the greatest nations of its time, decline in fame, and become a mere province of Spain. Hand in hand with increased wealth came corruption and depopulation, and within a single century after the epoch-making voyage of Vasco da Gamma, the Portuguese people, tamed by the Inquisition, were to show no sign of their former hardihood. This is the lesson that the story of Portugal in the sixteenth century teaches: that the greatness of a nation depends not upon its wealth and commercial prosperity, but upon the thews and sinews and the stout hearts of its people.

This is rather old-fashioned language, but what Stephens is saying is that, by the end of the 16th century, the quality of the people was lacking. Other European nations suffered military defeat, but continued to grow and develop. Portugal stopped dead in its tracks. It had nothing to build on. Portugal can now only look nostalgically to the past. We Americans must use this information as insight into our future. It is too late to save the White Aryan people of Portugal, but we must save ourselves.



Arthur Kemp

Lessons in decline: Spain and Portugal

Spain and Portugal are two countries in Western Europe which have both been marked by phases of great wealth and power and then decline—the classic characteristics of the rise and fall of civilizations. Bearing in mind the lessons already manifest from the ancient civilizations, it is therefore easy to look for the population shifts which, as always, closely track the rise and fall of all civilizations. As to be expected with both Spain and Portugal, the population changes are also evident—and are also directly linked to the leading and then reduced roles these nations have played in not only White history, but also of world history.

One of the first laws which the Gothic kingdom in Spain established was a ban on all mixed marriages. Goths were only allowed to marry Goths, and punishment for violating this ban was burning at the stake.

stakeThis overtly racial law kept the intermixing of Goths with all others to an absolute minimum—and particularly with the growing Jewish population. Gothic Spain settled down into a period of relative peace and resultant prosperity, with the only discordant note being sounded by the large Jewish population.

[However], partly because of a fanatic Christianizing zeal (which was common to all early Christians), partly because of Jewish domination of the Spanish financial world, and partly because of the exclusivity and separation which the Jewish religion gave to the Jews, ill feeling between the Christian Goths and Jews in Spain reached a height which had not been seen since the time of the Roman-Jewish war 550 years previously.

In 620 AD, the Spanish Gothic king, Sisbert, ordered 80,000 Jews to be baptized as Christians in an attempt to break Judaism in Spain. This was the start of the Conversos—Spanish Jews who publicly espoused Christianity but in secret kept up Jewish traditions. They were also known by the less complimentary name of “Marranos”—pigs.

Although the 80,000 Jews baptized by Sisbert remained in Spain, about an equal number left Spain for other parts of Europe to escape the growing anti-Semitic feeling in Iberia. Their departure was not a moment too soon—fifty-three years later, in 673 AD, another Spanish Gothic king, Wamba, formally expelled all Jews from Spain who would not convert to Christianity.

Wamba’s immediate predecessor, King Recesuinto [Recceswinth], had taken a step which was to have far reaching consequences. He abolished the long standing ban on mixed marriages, replacing it with a law stating that anyone of Christian beliefs was allowed to marry anyone else of similar beliefs. Henceforth the only ban on intermarriage would be on religious grounds, not racial.

This step allowed any person of any racial origin, as long as they professed Christianity, to intermarry and mix with the Goths. In this way the first steps were taken that would lead towards the dissolution of the Gothic tribe in Spain.

[In his book Kemp proceeds to describe the following centuries, then he writes of Spain’s Golden Age:]

st-martin-and-the-beggar-detailThe racial divisions emerge. This famous painting by El Greco, (1548 -1614), Saint Martin and the Beggar, is a vivid depiction of the emerging division of Spain into those who had mixed with the non-White Muslims and those who had not. Saint Martin is portrayed as completely White. The beggar is clearly of mixed race.

The change in the racial face of Spain, combined with its disastrous European wars, brought about that country’s decline as a great power, perfectly in line with the law that societies create cultures in the image of their populations, and change those societal norms as their populations change. Spain is a significant example of this principle, because, like Italy after the Germanic Lombard invasion, that country essentially became a bi-racial nation: White in the North, with a gradually darkening population to the south.

By 1648, Spain had been so weakened that it conceded Dutch independence in that year. French provinces were handed back to France in 1659, and Portugal was once again granted independence in 1668.

In 1497, the Portuguese King, Emanuel, mirrored the Spanish example and expelled non-Christian Jews and all Christianized Moors. A law was also introduced which forbid persons of mixed race from holding public office—the law had as its formal title the “Purity of Blood Law” [Limpieza de sangue]. In addition to this, similar restrictions were placed on what was called “New Christians”—Jews who had converted to Christianity to avoid persecution by the Inquisition, which also reached into Portugal.

[In Portugal] there were no social restrictions on the Black population, and intermarriage was as frequent as not. Over the passage of time, the entire Black population was completely absorbed into the Portuguese population, to the point where by the start of the 20th Century, there were no full-blooded Blacks left in Portugal at all.

potrugal1While not every Portuguese person today is a product of this absorption process, it is true to say that a very large number of Portuguese today are in fact of mixed racial descent, with a small amount of Moorish blood, dating from that non-White race’s occupation of the Iberian peninsula, thrown in for good measure.

portugal2The absorption of the ten percent Black population into the Portuguese population also identically mirrors the disappearance of Portugal as a world power. The Portuguese of the Age of Discoveries and those of today are essentially two different peoples. The effects of the absorption of the Black slaves has retarded Portugal’s history ever since. The rapid decline of Portugal following the intake of the vast numbers of Black slaves mirrors her decline.

In 1580, Spain annexed Portugal after the Portuguese king died heirless, and only regained its independence in 1680 once Spain itself had also gone into decline for precisely the same reasons—although the admixture of Black slaves into Spain was never as far reaching as it was in Portugal.

After 1600, Portuguese domination of trade with the East Indies was lost to the Dutch and the English. Partly in response to objections from the mixed race element in society, and partly in response to the reality that many Portuguese citizens were already of mixed racial heritage, the Purity of Blood Law was repealed in 1773, the same year that slavery was abolished in Portugal itself, and the restrictions on the “New Christians” (the Jews) in that country, were lifted.

Portugal’s dramatic and extremely quick decline from the most powerful and richest country in Western Europe to the most backward and poor country in that region, contains an extremely significant lesson. It only required an influx and absorption of just over ten per cent of non-White blood into mainstream Portuguese society to cause a significant shift in population make-up of that country. This shift in make-up immediately affected Portugal’s position and status in the world, with its decline being clearly linked to the absorption process.




John Martínez

I’ve just read the article about Portugal you sent me the other day [Ray Smith’s, abridged above]. It’s awesome, very educative.

I think you remember that I said [in a previous email] that in 19th-century Portuguese novels you never see Blacks in the plots. Despite that, I also said that there is something weird about the Portuguese as far as race is concerned, because those folks are palpably more stupid than other Europeans by and large, and I went on to mention that in Southern Portugal the Arab/Northern African racial admixture with the locals through the centuries probably had been considerable. Now, do you remember a post you prepared for your blog, concerning the frailty of the White genetic material, whose good qualities are lost by any minimum admixture with non-white genetic input? I found it so striking I even translated it and posted it on my blog.

Well, if you put together all these data I think you have a reasonable explanation for what happened to Portugal: Until the 14th century, there had been some Arab/North African amalgamation in the south, but the north remained more or less intact. In the course of the 15th century, due to Portugal’s conquests in Africa, dozens of thousands of Negroes were brought to the country, especially to Lisbon. Since there had never been anything like a racial consciousness in Portugal, racial amalgamation was rife and unchecked. Then, after a few generations, the country imploded economically and became the cultural/economic backwater we see today, especially if we keep in mind that the Black influx into Portugal most likely went on for the following centuries.

In other words, the one-drop rule should indeed be heeded. A relatively small-level racial intermixing on the part of the Portuguese was enough to destroy their character as a White people, even if not enough to give the average Portuguese of today a distinctively Black/Arab/Northern African phenotype.

Choices have consequences indeed…

As soon as I started reading those online articles [critical of both Smith and Kemp’s views on Portugal] I realized they were the work of Portuguese antifas who call Kemp a racist and, paradoxically, at the same time try hard to prove their country is not a Negroes’ nation. Pathetic.

The passage you sent me from Wikipedia says everything, and I’d like to draw your attention to the following data:

In Iberia the mean frequency of Haplogroup L lineages reaches 3.83% and the frequency is higher in Portugal (5.83%) than in Spain (2.90%) and without parallel in the rest of Europe. [emphasis added]

Now, and this is really important, you can’t lose sight of something: since the slave traffic into Portugal must have ended at some point between the 18th and 19th century, in the meantime (at least until the 1960’s and 70’s, when apparently there was a resurgence of African Black immigration into the country), the amount of Black blood among the general population necessarily decreased over time. Therefore, this 5.83% mentioned above certainly was an even higher figure a couple of centuries ago. And now that Blacks are once more migrating en masse to Portugal, the risk they might run of becoming a White nation again in the future has definitely been removed.

About the allegations one of the articles tries to make to the effect that Portugal is no backwater, that it has a vibrant culture which unfortunately is not given attention by the big media… bull. Ever since Camões, arguably the greatest European poet in the 16th century after Shakespeare, the only relevant contributions the country has given to Europe are 19th-century novelist Eça de Queiroz and 20th-century poet Fernando Pessoa. It is true that the insufferable José Saramago won the Nobel Prize for Literature in 1998, but so what? Even Toni Morrison won it—although Tolstoy, Joyce and Borges didn’t. In fact, I’m surprised Paulo Coelho hasn’t received it yet. The antifas in Stockholm will bestow prizes to their brothers anyway and commie Saramago would do just as well as any other.


My 2 ¢

Before discovering white nationalist literature I was completely unaware that the Portuguese ruined their gene pool by interbreeding with Blacks. And I ignored also that the Spanish had imported vast amounts of Black slaves into New Spain—presently Mexico—and that with time the Blacks merged genetically with the Amerind mestizos.

But what shocked me the most is that long ago the pure Aryans in Spain—by 476 AD a Visigoth king, Euric, controlled nearly all the Iberian Peninsula—were tricked into degrading their gene pool by means of Christian conversion and marrying non-whites, as explained by Kemp (and William Pierce).

Incidentally, in the first comment of the comments section below I reproduce the whole section on current Iberian genetic studies that Martínez used to pick a quotation. I am reproducing it in addition to linking to it above because in the past I endured the bitter experience of Wikipedia administrators deleting an entire section I had written about aboriginal infanticide in Australia in spite of the fact that it was well sourced. The article “Genetic history of the Iberian Peninsula” at Wikipedia could be censored as well.

He who controls the past controls the future! Rewriting history is therefore one of the hobbies of our anti-white culture.

Categories
Catholic Church Charlemagne Christendom Franks Goths Indo-European heritage New Testament Protestantism Reformation

Kemp on Christianity



Excerpted from
March of the Titans:
A History of the White Race

by Arthur Kemp:



Although originating within the Semitic world, the religion of Christianity has played such a major role in the post Roman European world that its origins must be clearly dealt with for the sake of understanding its later influence.



Genocidal evangelism

Coercive Christianity takes root

With the use of violent and bloody coercion, Saxon and German paganism was quite literally killed off, and most of the survivors became Christians more out of fear than out of genuine conviction. Christianity finally spread to the Goths themselves, through a Christian slave named Wulfila, who translated the Bible into Gothic.

Before the end of the fourth century, Christianity had spread to the Vandals, the Burgundians, the Lombards and other German tribes within the direct sphere of influence of the Western Roman Empire.

By the year 550 AD, the only non-Christian tribes were to be found in Bavaria and those parts of Germany north from there—including virtually all of the Danes, Scandinavians, Balts and Slavs to the east.


Charlemagne organizes the murder of all non-Christians under his control

In 768, Pepin’s son, Charlemagne (Charles the Great), inherited the Frankish kingdom. It was this king who was directly responsible for the introduction of Christianity to the Germans.

To destroy German paganism, Charlemagne proclaimed harsh laws applicable to those Germans under his control who refused to be baptized into Christianity. Eating meat during Lent, cremating the dead and pretending to be baptized were all made punishable by death.

In 768, Charlemagne started a 32 year long campaign of what can only be described as genocidal evangelism against the Saxons under his control in western Germany.

The campaign started with the cutting down of the Saxon’s most sacred tree, their version of the World Tree or Yggdrasil (the symbol of the start of the earth and the source of all life in the ancient Indo-European religions) located in a sacred Saxon forest near present day Marburg.

Yggdrasil_by_Ludwig_Burger

The norns Urðr, Verðandi,
and Skuld beneath
the world tree
Yggdrasil


Charlemagne quickly turned to violence as a means of spreading the Christian word. In 772, at Quierzy, he issued a proclamation that he would kill every Saxon who refused to accept Jesus Christ, and from that time on he kept a special detachment of Christian priests who doubled as executioners, and in every Saxon village in which they stopped, these priests would execute anybody who refused to be baptized.

Then in 782, at Verden, Charlemagne carried out the act for which he is most notoriously associated—he ordered the beheading of 4,500 Saxons in one day who had made the error of being caught practicing paganism after they had agreed to be Christians.

Charlemagne’s constant companion and biographer, the monk Einhard, vividly captured the event in his biography of the Frankish king. In it is written that the King rounded up 4,500 Saxons who “like dogs that return to their vomit” had returned to the pagan religions they had been forced to give up upon pain of death.

After having all 4,500 Saxons beheaded “the king went into winter camp, and there celebrated mass as usual.”

Twelve years later, in 794, Charlemagne introduced a law under which every third Saxon living in any pagan area was kidnapped and forced to resettle and be raised amongst Christian Franks.

Teutonic Knights exterminate the last white pagans

The only significant grouping of Whites left in Europe who were not—nominally at least—Christians by the year 1000 AD were to be found in the Baltic and Eastern European regions. To destroy this last bastion of paganism the Church employed the services of some of the most fanatic Christians of all—the Teutonic Knights.

By 1198, however, these knights had changed from being purely passive and took an active part in the war against the non-White Muslims, becoming known as the Teutonic Knights. Membership in the order was strictly limited to Christian German noblemen. The Teutonic Knights received official recognition from Pope Innocent III in 1199, and adopted the official uniform of a white tunic with a black cross.

Soon their deeds on behalf of Christendom became famous. In 1210 they were invited to Hungary by the king of that country to participate in a war against the non-Christian pagan tribes in Eastern Europe.

The Teutonic Knights jumped at the chance, and by using violence and mass murder, soon became known as effective Christianizers amongst the pagan Whites of Eastern Europe. This genocidal evangelism soon became the sole obsession of the Teutonic Knights—by 1226 the order had set up permanent settlements in north eastern Europe.

In 1226, the Holy Roman Emperor granted the Teutonic Knights control over what was then Prussia (today northern Poland) to rule as a fiefdom on condition that they convert all the locals to Christianity. In 1234, Pope Gregory IX granted the Knights control over any other territory that they might conquer from the pagans. The Teutonic Knights soon built a series of imposing castles to defend their new territory, some of which still stand today.

From the safety of these castles they waged their own brand of evangelicalism, which was limited to the Frankish king Charlemagne’s recipe—once a number of pagans had been captured, they were offered the choice of either being baptized and accepting Christianity, or being killed on the spot.

Unsurprisingly, almost all chose conversion. The price for being caught practicing paganism after being baptized, was instant death.

The Teutonic Order in 1260

As was the case with the genocidal evangelicalism of Charlemagne, the first one or two generations of converts were in all likelihood not genuine—usually they paid lip service to Christianity in order not to be killed. By about the third generation however, the children knew no other religion, and in this way Christianity replaced the original Indo-European religions.

The Teutonic Knights also encouraged already Christianized Germans to settle in Prussia. This served a double purpose—not only could the new arrivals police the new converts, but also the Teutonic Knights realized very clearly that the easiest way to change the nature of a society was to change its inhabitants.

By 1300, the Teutonic Knights were one of the most powerful organizations in Germany, controlling territory which stretched from the Baltic Sea into central Germany, a private empire which saw them engaging in, on average, eight major wars every year.

However, the Teutonic Knights slowly ran out of pagans to convert. By 1386 the last of the major non-Christian tribes in the north, the Lithuanians, had all more or less been converted, and the order started to lose the reason for its existence.


Later Christianity

So it was that Christianity came to be the dominant religion of Europe—the first religion to convert by mass murder.

The original White religion had never tried to convert followers upon pain of death, and had never waged a war in its name—and as such it was psychologically unprepared to do battle with a Middle Eastern religion which engendered a genocidal fanaticism amongst its followers.

Once the Christians had run out of pagans to kill, they turned upon themselves in a violent and bloody fratricidal conflict which saw the Church split and the various protagonists kill each other in a crazed blood lust.

Fully one third of the entire White race was killed in a series of major Christian Wars in Europe—these events are dealt with in a later chapter, along with the effect of Christianity upon the development of science, history, art and social life.


The Dark Ages

The Dark Ages was a period in European history which has been arbitrarily set at between approximately 800 AD and lasting until the Renaissance. Although this is by no means a fixed definition, the common thread throughout this period of history was the total dominance of Christianity and the repression of all art, science and progress that was not Christian in nature.

In this way the great scientific, philosophical and cultural works of the thousands of years of pre-Christian civilization were suppressed, all being ascribed to the work of pagans and therefore of devil authorship. The era became known as the Dark Ages because of the introduction of theocracy as the only guideline in all fields of endeavor. This created a halt to all progress and centuries of cultural stagnation, which marked the time between the glory of Classical antiquity and the rebirth of that glory in the Renaissance and the beginnings of the modern world.

In the field of the study of history, the dominance of the Church had a massive effect. The Lux Ex Orient (“the Light Comes from the East”) doctrine was established which said that all civilization originated in the Middle East, as this was where the events of the Bible had supposedly been played out. The Lux Ex Orient doctrine is still to this day the “popular” interpretation of history, with most people having been taught that “civilization originated in the fertile river valleys”.


Racial effects of the age of theocracy

The spread of Christianity unquestionably affected the growth of the European peoples: particularly in the policy, still held in the Catholic Church to this day, of celibacy for leading church officials.

Although this policy of enforced celibacy amongst the priesthood, monks and nuns only ever applied to a relatively small number of Whites, it was nonetheless often the most intelligent members of society who became monks or nuns. This was so because during the Dark Ages, only the cleverest candidates were allowed to enter the priesthood: as the keepers of the arts and writing, the only way to gain any sort of education was to join the priesthood.

Although there can be little doubt that, given human nature, the celibacy rule was broken, it must also be so that the policy of deliberate celibacy saw many thousands of Europe’s cleverest people dying childless, their genes lost forever. The persecution of these great minds with the accusation of paganism also unquestionably stripped Europe of many of its cleverest people: the cumulative effect of the Dark Ages was to set Europe back centuries in development.


The Christian Wars

In the New Testament, Jesus Christ is quoted as saying that he had come to bring the sword, to “set father against son and mother against daughter” (Luke 12:53) and called on his followers to “But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me” (Luke 19:27).

These words have, in the history of Christianity, been enacted in bloody reality many times—starting when an important political rebellion against the Roman Catholic Church took on a religious slant—leading to the split in European Christendom between Catholic and Protestant. This split sparked off a series of religious wars which were ultimately to be responsible for the death of nearly a third of the entire White race.

The Reformation is the name given to this 16th century religious uprising. Its major outpouring happened in the middle of the Renaissance, there can be little doubt that the two events were linked: added to this was a political problem which the countries in Northern Europe had with the all powerful role the pope had assumed from Rome.

Emerging European nationalism objected to the fact that the pope—usually an Italian—had to approve the appointment of any head of state everywhere else in Europe. The pope’s ability to even charge tax from foreign countries to support the Church headquarters in Rome also irked those living thousands of miles from Rome. It has been estimated that the Church ended up owning as much as one third of all the land in Europe in this manner: what the various national states must have secretly thought of this does not need to be imagined.

[After a few pages describing the religious wars, Kemp writes:]

The Danes were defeated: the Catholics followed up their victory with another Danish defeat in August of that year at Lutter am Barenberge, Germany.

The Danes fled back north, and the Catholic armies set about pillaging, looting and destroying every Protestant north German town they seized. Catholic victory seemed complete: in March 1629, the Catholic king issued the Edict of Restitution which effectively nullified all Protestant titles to all Roman Catholic property expropriated since the Peace of Augsburg in 1555.

The German Protestant city of Magdeburg then rose in revolt: it was besieged by a German Catholic army and crushed in May 1631, with every single Protestant inhabitant—tens of thousands of people—being massacred by the victorious Catholics. The city was also virtually burned to the ground in the looting that followed.


Racial consequences of the Thirty Years’ War – One Third of German population killed

The racial consequences of the Christian Wars, and in particular the Thirty Years’ War, were vast. The German population was reduced by at least one third, and probably more: when combined with the effects of the Great Plague of the 1300s, the German population actually shrunk by over 50 per cent in the course of 300 years: a massive decline which, if avoided, would certainly have changed the course of world history.

When the history of the Christian Wars is read in conjunction with the suppression of learning and science caused by the Christian Dark Ages, and the division the White populations into opposing Christian camps, then no other conclusion is possible except to say that the introduction of Christianity has to count as the single greatest ideological catastrophe to ever strike Europe.


Note:

For excerpts of all chapters of Kemp’s book see: here.

Categories
Ancient Rome Augustus Demography Miscegenation Nero Racial studies Tacitus

Why Rome fell



Excerpted from
March of the Titans:
A History of the White Race

by Arthur Kemp:



All civilizations fall only if the people who made those civilizations vanish. This is a truth, which applies to all races, nations, and people: as long as the people who created a particular civilization survive, and are present in significant numbers, the civilization that they created, will continue. Once those people vanish, then their civilization vanishes with them. There is no escaping this iron law of nature.

Classical Rome, one of the mightiest nations of the ancient world, was no exception to this rule. Although historians tend to focus on economic, moral, or military reasons for the fall of Rome, the real reason why this mighty civilization fell was because the very people who established the Roman civilization, ceased making up the majority population in and around Rome.

Although many historians have either ignored the racial factor in the cause of the fall of the Roman Empire—and some have never even thought about it—there have been many who have recognized race as the critical element. Amongst the more famous of these were professor Tenney Frank, from the Johns Hopkins University. Professor Frank, a recognized authority on the history of ancient Rome, is most famous for his work An Economic History of Rome (New York, Cooper Square Publishers, 1927, reprinted 1962) but his other works included the important “Race Mixture in the Roman Empire” published in the American Historical Review, volume 21 pages 689-708.

Along with Frank, many other well-known and respected historians dealt with the issue of how the Roman population changed. Amongst these were professor A.M. Duff; Charles Merivale; George La Piana; Theodor Mommsen; and the multiple authors of both the Cambridge Ancient History and the Encyclopedia Britannica’s The Historians’ History of the World.

Frank’s first clue

Frank outlined how he first realized that race mixture was the cause of the change in Roman society. By studying the names of graves on the Appian Way in Rome, he found that huge numbers of late Roman Republic inhabitants had names which originated in the Levant, or Middle East, in strong contrast to the early inhabitants of Rome, who had Latin names. Frank then went on to make a determined study of the tombs and monuments in Rome and surrounds, drawing up a database of over 13,900 different names. His analysis of those names drew the conclusion that about 75 percent of those names were not Latin in origin. The “Greek” names were for the greatest part not Greeks at all, and were Middle Easterners who had adopted Greek names, particularly after the conquest of their region by Alexander the Great. The writer Juvenal, speaking of the Roman population, actually points out the Levantine origin of many of these people in his writings, referring to the Syrian River, the Orontes: “These dregs call themselves Greeks but how small a portion is from Greece; the River Orontes has long flowed into the Tiber” (Juvenal, III, 62).

Frank went on to explain the push and pull effect that led to the racial makeup change in Rome: of how native Romans were drawn away from Rome by colonization and military service, and of how their places were taken up by slaves, in serfdom and as freedmen, in Rome itself.

It is estimated that the slave population of Rome and its immediate surrounding area at the time of Augustus (circa 30 BC) was some 300,000-350,000 out of a population of about 900,000-950,000 (Hopkins, K. Conquerors and Slaves: Sociological Studies in Roman History, Volume 1. Cambridge, 1978). For all of Italy, the figure is approximately the same. A figure of around two million slaves out of a population of about six million at the time of Augustus is accurate—this means that at this early stage one in every three persons in Rome and Italy was a slave.

Charles Merivale points out how Julius Caesar himself saw the danger of slave labor flooding Rome, and actually passed a law forbidding certain types of labor-intensive work from using only slaves.

Roman fate sealed

Professor A.M. Duff pointed out that even by the time of Octavian Augustus, there were significant numbers of “Orientals” in Rome. Duff goes on to describe the social change process at work in Roman society. The desire of Romans to emigrate to other areas of the empire, is mentioned by the Roman writer Seneca, who stated that Romans looked for every opportunity to leave their native country. Freed slaves, mostly of Syrian or Eastern extraction, soon became numerically strong in Rome itself. The Emperor Philip was in fact born in Syria, and became known as “Philip the Arabian” as a result. Tacitus complains that in Nero’s day most of the senators and members of the aristocracy were now men of ex-slave status—and most of these were of Eastern origin.

By the Third Century AD, many of the emperors were actually descendants of the slaves of earlier centuries. George La Piana states it this way: “The denationalized capital of the great empire, came to be ruled by the offspring of races which originally had come to the city only to serve” (La Piana, Foreign Groups in Rome, p. 223).

Based on his research, Frank goes on to estimate that as much as 90 percent of the population of the city of Rome was of “servile extraction.” While this 90 percent would not all have been of foreign race, the majority most certainly were. “This Orientalization of Rome’s populace has a more important bearing than is usually accorded it upon the larger question of why the spirit and acts of imperial Rome are totally different from those of the republic. There was a complete change in the temperament!” (Frank, p. 705).

The Historians’ History of the World, edited by H.S. Williams, and published by the Encyclopedia Britannica underlines the importance of slavery in this change in Roman society: “Slavery was the most determined enemy of that spirit of conservatism and tradition which had been the strength of the Roman race.”

The replacement of the original Roman people by immigrants was marked first at the lowest levels or society, but then gradually made its way up through all levels. Septimus Severus was the first Roman Emperor who was not of Roman extraction, born as he was a Phoenician from North Africa. His wife was Julia Domna, a Syrian. Severus was succeeded by his two sons, who reigned for awhile together then successively. The throne later came to two grandsons. In all, the Syro-Phoenicians dominated the Roman Empire from 193 A.D. to 235 A.D.

A suppressed view of history

It is therefore clear that many famous historians who studied the classical Roman era in depth, saw clearly the change in race which took place as being the primary cause of the fall of that civilization. In summary:

1. The original Roman people were dissipated by war, foreign service in the military and emigration to their colonies;

2. Their place in Rome and surrounds was taken by the wholesale importation of slaves, the majority of whom had come from the mixed race southeastern reaches of the empire;

3. Eventually not even the emperors themselves were of Roman extraction; and

4. As a result, the remaining Roman population became increasingly of mixed racial origin as time progressed.

The importance of this racial change was not lost on many famous historians, but the modern era’s censorship of the issue of race as a determining factor, has led to the deliberate suppression of the work of Frank (and others). Nonetheless, the accuracy and validity of their observations remain as true as ever, and provide the real answer for the fall of the classical Roman civilization.


Note:

For excerpts of all chapters of Kemp’s book see: here.

Categories
1st World War Christendom Christopher Columbus French Revolution Inquisition Islam Israel / Palestine Judaism Karl Marx Leon Trotsky Mainstream media Moscow Napoleon Red terror Winston Churchill

Kemp on the Jews



Excerpted from
March of the Titans:
A History of the White Race

by Arthur Kemp:



The saga of the European Jews

Anti-Semitism—or, more accurately, anti-Jewishness—was not an invention of Hitler nor of his National Socialist German Workers’ Party. Anti-Jewish sentiment has always stalked the Jews, where-ever they went: it seems as if their very presence always elicited a negative and hostile response from virtually all the nations in which they settled. Anti-Jewish sentiment existed long before Christianity, and the introduction of that religion and its distortions merely provided another means of expression for the latent anti-Jewish feeling which always followed the Jews like a shadow.

Origins of anti-Jewish sentiment. The origins of this original anti-Jewish feeling lie within the nature of Jewish society itself: exclusively ethno-centric with a binding religion and inward looking culture, the Jews always managed to maintain themselves as an isolated community in all of the nations in which they settled. This tradition has maintained itself to this day.

For this reason, Jews tended to live together in tightly knit communities in cities: these Jewish blocks came to be called ghettoes, and it is important to realize that the first ghettoes were entirely voluntary Jewish neighborhoods. This was then re-inforced by religious laws limiting membership of the Jewish community by race—only people born of Jewish women could be accepted as Jews. This is another practice which has survived to the present day—people of no direct Jewish ancestry can only become Jews with great difficulty, and even then a large section of the Jewish community, the orthodox Jews, will not recognize converts as true Jews.

Finally, the well-known Jewish propensity for business and the ability to accumulate vast amounts of money—a phenomena well known to this day—was the source of much original anti-Jewish feeling. Gentiles (or, Goy as the Jewish Talmud) refer to non-Jews of all races, with the literal translation of cattle—which in itself is an important insight of how the writers of the Talmud viewed the outside world.

The true origins of anti-Jewish feeling therefore lies in a combination of three major factors:

• the self imposed isolation of the Jewish people;

• the open hostility to Non-Jews as espoused in their ethno-centric and tightly binding religion; and

• the propensity of their financial dealings.

Thus it was that the first anti-Jewish outbursts occurred long before the introduction of Christianity. Christianity merely added to these emotions: as the wave of Christian fanaticism swept Europe, all sense of reason or rationality was lost, and, forgetting that Christianity itself had sprung from Judaism, the Christians gave vent to their long simmering dislike of the Jews by accusing them of being the killers of Christ to boot.

The hostility was however, reciprocated: the Talmud, which is a collection of rabbinical writings added to the Old Testament, contains many violently anti-Gentile remarks, comparing non-Jewish women to whores and providing specific instruction on how it is permissible for Jews to cheat non-Jews in business.

Both Christians and Jews then, altered their religious teachings in attempts to whip up hostility to each other in a bizarre semi-religious and semi-racial clash.

Jews occupy high posts in Moorish Spain and Portugal. After the decline of the Roman Empire, Jews started settling in larger numbers in Western Europe, with many Sephardic Jews crossing over from Africa into Spain. Hot on their heels came the Muslim Moors, who gave the Jews favored status in Moorish occupied Spain: Jews came to fill the highest position in the Moorish republic of Granada in Spain and owned one-third of all the real estate in Barcelona.

When the Moorish occupation of Spain was finally ended, the Christian victors did not take kindly to what they correctly saw as Jewish collaboration with the Moors. This led to the Spanish version of the inquisition, which was primarily aimed at Jews who had falsely converted to Christianity in an attempt to escape the revenge attacks on Jews carried out by the victorious Christian armies. Finally, the Jews were formally expelled from Spain in 1492, the same year that Christopher Columbus set foot in the Americas.

France. As avid supporters of the French Revolution, Jews were rewarded when the National Assembly enfranchised Jews in 1791, simultaneously stripping all restrictions which had been placed on them.

Napoleon Bonaparte was given much support by Europe’s Jews in his campaigns across Europe, for where ever he went he lifted whatever restrictions there had been upon the Jews. Once again, this was only good for Jews over the short term. The downside came when Napoleon was finally beaten: Jews were associated with the destruction that his military adventures had wrought; virtually all of the reforms he had instituted were reversed as a result.

However, by the 1860s, most of the Jewish communities in Western Europe had more or less been de-ghettoized, and Napoleon’s reforms had for the greatest part been re-instituted.

Jewish domination of media in the West. Whether by deliberate plan or accident, the situation has arisen whereby Jews have ended up dominating the mass media forms of both the USA, and to a slightly smaller extent, of Western Europe. The ownership of the mass media by a small group of Jews is well documented and full details are easily obtainable on the Internet.

This Jewish domination of the media can, and does, have serious consequences, so vividly illustrated by the 11 September 2001 attacks on New York’s World Trade Centre and the Pentagon in Washington, D.C. These events were triggered exclusively by the unflagging US support given to Israel against the Palestinians.

The fact that the USA—and much of the West—continues to support Israel at any cost, including the deaths of thousands of its own citizens, is the surest evidence yet of the power of the Jewish lobby in both the mass media (which generates “public opinion”) and of the Jewish lobby’s famed control over the US government, and to a lesser extent, the governments of Western Europe.


The expulsion of the Jews

The Spanish Jews were amongst the first to feel the full effects of the fall of the Moors from power in Spain. In 1492 Isabella and Ferdinand formally expelled all Jews from that country, punishing the Spanish Jews for having actively collaborated with the Moors during their 780 year long occupation. The victorious Moors (who, because of their common Semitic ancestry with the Spanish Jews and the already poor relations between the Jews and the Goths) employed several Spanish Jews in their administration of Spain in some of the highest posts, even though there were occasional outbursts of anti-Jewish feeling amongst the Arabs themselves.

In the city of Grenada, the last to fall to the White armies, the Spanish were enraged to learn that the Moorish king’s prime minister and most of his leading advisors were Jews. A massacre of Jews in the city followed that discovery. This alliance between a number of Spanish Jews and the Moors inflamed the anti-Semitic feeling amongst the subdued Goths even further; a sentiment which would later flare up in the form of the Spanish Inquisition and the expulsion of the Jews from Spain.

The Inquisition. When Spain was finally liberated from the non-White Moors, the long suppressed anti-Jewish sentiment broke out in full fury. In that year all unbaptized Jews were expelled en masse from Spain, and the infamous Spanish Inquisition, set up to enforce Christendom, was used to persecute Jews, who, because of their collaboration with the Moors, were regarded as the implacable enemies of White Spain.

Earlier Isabella had obtained from the Pope in Rome a dispensation to establish the Inquisition in Spain, which soon turned into a fully fledged anti-Jewish campaign under the name of Christianity. The first hearings against the Conversos were held in February 1481 in Castile; it combined with the outbreak of the bubonic plague. Many Christian fanatics linked the outbreak of the plague to the start of proceedings against the Conversos, and the Jews were blamed for the plague as well as their other real or imagined crimes, which included accusations that they had betrayed the city of Toledo to the invading Moors by opening the city gates at a crucial junction in the siege of that city.

The leading Conversos held a secret meeting to resist the Inquisition with force. Isabella’s spies however found out about the planned rebellion and arrested the ringleaders, most prominent amongst them a rabbi named Diego de Susan. He, along with six other Jews, was tried for subversion, found guilty and executed by burning at the stake in late 1481.

The Conversos then broke rank in panic, and starting fleeing Spain in large numbers, some going to Italy, but many going to Muslim held Turkey, where they once again enjoyed special status. Much property belonging to the Converso Jews—who by some estimates made up as much as 20 per cent of Spain’s pre-Inquisition population—was seized by Isabella and added to the state treasury.

After the expulsion of the Moors and the Jews, Spain entered its Golden Age. It created a huge empire, and along with Portugal, became one of the most powerful nations in Europe.


The First Great Brothers’ War

The World Zionist movement, a nationalist Jewish organization founded by European Jews to create a national homeland for Jews in Palestine, saw an opportunity open up with the British occupation of Palestine, and persuaded the British foreign minister, Lord Arthur Balfour, to issue a public promise in 1917 to the effect that Britain would support the creation of a Jewish homeland in Palestine. This public promise became known as the Balfour Declaration.

In return for this undertaking, the World Zionist Movement then promised Britain that it would marshal the world’s Jews behind the Allied cause and, more importantly, endeavor to use their influence to bring the United States of America into the war. In this way, considerable pressure was brought to bear on the American government to enter the war against Germany, although by this stage they hardly needed much prompting.

The United States enters the war. While the World Zionist Congress was actively working behind the scenes with the powerful Jewish lobby in the American government, the course of the war at sea presented the American president, Woodrow Wilson, with an opportunity to enter the war against Germany, despite his presidential election campaign having been specifically fought on a non-interventionist ticket.

In February 1917, the US broke off diplomatic relations with Germany and formally declared war in April. The timing of the US entry into the war—virtually simultaneously with the Balfour Declaration—is too good to be coincidental. By June 1917, more than 175,000 American troops were already in France; by the end of the war more than two million Americans had been deployed in France.

Waves of fresh American troops captured 14,000 exhausted and virtually starving German troops at Saint-Mihiel, and then pushed on through the Argonne forest, breaking the German lines between Metz and Sedan.

With this major defeat, the German government asked for an armistice in October 1918—this attempt to end the war failed when the American president Woodrow Wilson insisted on negotiating only with a democratic German government. The British then pushed home an attack in Belgium and Northern France and early in November American and French forces reached Sedan. By early November, the Hindenburg line had been broken and the Germans were in disarray.

The suppressed link – Jews and communism

The creation of the Soviet Union was to impact upon history for the greater part of the 20th Century—and an understanding of the sub-racial and ideological divisions it caused is crucial to understanding not only the events of that century, but also to understanding the flare up of anti-Jewish sentiment which culminated in the creation of the Third Reich in Germany.

For the Soviet Union’s best kept secret was that the Bolshevik elite had one outstanding characteristic: it had an inordinately large number of Jews in its controlling body.

Virtually all of the important Bolshevik leaders were Jews: they included the “father of the revolution,” Leon Trotsky (whose real name was Lev Bronstein: in an attempt to hide his Jewishness, he adopted the name Trotsky); Lev Kamenev, the early Bolshevik leader who later went on to become a leading member of the Politburo, was born with the surname Rosenfeld; Grigori Zinoviev, head of the Petrograd Soviet, was born with the surname Apfelbaum; and many other famous Communists of the time, such as Karl Radek, Lazar Kaganovich; and Moses Urtisky, (the head of the Cheka) who all changed their names for reasons similar to that of Trotsky.

The Bolshevik’s Party’s Central Committee chairman, Yakov Sverdlov, was also Jewish—and it was he who gave the order to the Jewish Soviet secret policeman, Yurovsky, to murder the Tsar—Yurovsky personally carried out this order.

As if the Russian Revolution was not enough, the originator of the Communist ideology itself, Karl Marx, was also a Jew, with his family name in reality being Levi.

The large Jewish role in the Russian revolution, combined with the fact that Marx had been born a Jew, was manna from heaven for the European anti-Semitic movement, and the link between Jews and Communism was exploited to the hilt, particularly by Adolf Hitler and the National Socialist (Nazi) movement in Germany during the 1920s.

It was not only in Germany that the association of Jews with Communism was made: all over the world Jews became associated with radical political movements, sometimes justifiably so, other times not. Nonetheless, the presence of so many Jews in the creation of the Soviet Union played a massive role in justifying anti-Jewish sentiment in Europe prior to, and with, the rise of Adolf Hitler.

Directly after the First World War, there were another three specifically Jewish Communist revolutions in Europe itself:

• the German Jew, Kurt Eisner, led a short lived communist revolution in Munich, Bavaria from November 1918 to February 1919 (at the same time that Adolf Hitler was an unknown soldier in that city—the effect of being a first hand witness to a Jewish and Communist-led revolution helped to cement Hitler’s anti-Communist and anti-Jewish feelings);

• the short lived Sparticus uprising in Berlin (September 1918 to January 1919) led by the German Jews, Karl Liebknecht and Rosa Luxemburg; and

• the short lived Communist tyranny in Hungary led by the Jew, Bela Kun (Cohen), from March to August 1919.

These incidents all helped to identify Jews with Communism in the public mind: in this light it becomes perfectly explicable why the Nazi Party was able to win support on an anti-Communist and open anti-Jewish platform.

Jews in the later Soviet Union. Jews retained their leading roles in Soviet society until growing anti-Semitism within the Communist Party itself led to a change in policy. Trotsky was the first major Jewish casualty: he split with Stalin over the issue of international socialism and the need to spread the revolution: he was forced into exile in 1929. He was then assassinated in Mexico City in 1940, allegedly by a Stalinist agent.

By the middle 1930s, Stalin had started purging the Soviet Communist Party of other important Jews. The period immediately following the end of the Second World War and the creation of the state of Israel saw another rise in Soviet anti-Semitism: by 1953, Stalin had started purging all Jews in the Soviet hierarchy who were also Zionists.

The Communists, quite correctly, saw Zionism as Jewish nationalism and contrary to the interests of an international socialist brotherhood. Many leading Russian Jews were also fervent Zionists: and it was this group that was then targeted for persecution, and who became famous throughout the rest of the lifetime of the Soviet Union as the victims of Soviet anti-Semitism.

Zionism, as an expression of Jewish separatism was declared a crime against the Soviet state, and Zionist organizations were forced to close down their operations inside the Soviet Union. East Germany, as an official Soviet satellite, was forbidden by Moscow to make any reparations payments to the Zionist created state of Israel for the treatment of Jews by the Nazi government.

Not all Russian Jews were Zionists: those who were not, were generally left alone and some did achieve prominent positions within the post Stalin Soviet Union. Many thousands of Jews did however leave the Soviet Union—estimates putting the total number at over the one million mark, with most settling in Israel or the United States.

The Encyclopedia Judaica, published in Jerusalem, Israel, by Jews, is available at most large public libraries and is in English. This reference book for all things Jewish is quite open about the Jewish role in Communism, particularly early Communism, and contains a large number of admissions in this regard.

The Volume 5 of the 1971 edition of the
Encyclopedia Judaica, published in Jerusalem, Israel,
from where all of the extracts below have been taken.

Under the entry for “Communism”: in Volume 5, page 792, the following appears: “The Communist Movement and ideology played an important part in Jewish life, particularly in the 1920s, 1930s and during and after World War II.” On page 793, the same Encyclopedia Judaica then goes on to say that “Communist trends became widespread in virtually all Jewish communities. In some countries, Jews became the leading element in the legal and illegal Communist Parties.”

The Encyclopedia Judaica goes on to reveal that the Communist International actually instructed Jews to change their names so as “not confirm right-wing propaganda that presented Communism as an alien, Jewish conspiracy.”

The Encyclopedia Judaica then goes on to describe the overwhelming role Jews played in creating the Soviet Union. On page 792 it says: “Individual Jews played an important role in the early stages of Bolshevism and the Soviet Regime”.

On page 794, this Jewish reference book then goes to list the Jews prominent in the upper command of the Russian Communist party: these included Maxim Litvinov (later foreign minister of Soviet Russia); Grigori Zinoviev, Lwev Kamenev, Jacob Sverdlov, Lazar Kaganovich, and Karl Radek, amongst many others.

The organizer of the Revolution was Trotsky, who prepared a special committee to plan and prepare the coup which brought the Communists to power. According to the Encyclopedia Judaica, this committee, called the Military Revolutionary Committee, had five members—three of whom were Jews. The Politburo—the supreme governing body of Russia immediately after the Communist Revolution—had four Jews amongst its seven members, according to page 797 of the Jewish Encyclopedia Judaica.

While many have alleged that Lenin was also Jewish, or at least of part Jewish origin, there is little concrete evidence of this. However, Lenin was ardently pro-Jewish, branding anti-Semitism (correctly) as “counter revolutionary” (Encyclopedia Judaica, page 798). A statement against anti-Semitism was made by Lenin in March 1919 and was “one of the rare occasions when his voice was put on a phonograph record to be used in a mass campaign against the counterrevolutionary incitement against the Jews,” according to the Encyclopedia Judaica, page 798. One of the first laws passed by the new Soviet Communist government was to outlaw anti-Semitism (Encyclopedia Judaica, page 798).

Winston Churchill on the Jewish role in communism. The preponderance of Jews in the inner sanctum of the Communist revolution in Russia was in fact well known at the time that the revolution took place: it is only in the post Second World War II era that this fact has been suppressed.

A good example of the contemporary awareness of the Jewish nature of early Russian Communism can be found in the writing of the young Winston Churchill, later to become prime minister of Great Britain, who, in 1920, was also working as journalist.

In 1920, Churchill wrote a full page article for the Illustrated Sunday Herald on 8 February 1920 detailing the Jewish involvement in the revolution. Churchill discusses in this article the split between Jews: some are Communists, he wrote, while others are Jewish nationalists. Churchill favored the Jewish nationalists, (and of course they indeed fall foul of the Jewish Communists, eventually becoming bitter enemies) and he appealed to what he called “loyal Jews” to ensure that the Communist Jews did not succeed. Churchill went even further and blamed the Jews for “every subversive movement during the Nineteenth Century”, writing:

This movement amongst the Jews (the Russian Revolution) is not new. From the days of Spartacus Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kuhn (Hungary), Rosa Luxembourg (Germany) and Emma Goldman (United States), this world wide conspiracy for the overthrow of civilization and the reconstruction of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Nesta Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution.

It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities has gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire. There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistic Jews. Moreover, the principal inspiration and driving power comes from Jewish leaders.

Churchill also pointedly accused Leon Trotsky (Bronstein) of wanting to establish a “world wide Communistic state under Jewish domination” in this article.

Churchill was not the only journalist to note the Jewish role in the Russian Revolution: Robert Wilton, the chief correspondent for the London Times, who was stationed in Russia at the time, wrote in his book The Last Days of the Romanovs (Hornton Butterworth, London, 1920, pages 147, 22-28, 81,118, 199, 127, 139-148) that “90 per cent” of the new Soviet government was composed of Jews. The correspondent for the London Morning Post, Victor Marsden, went further and actually compiled a list of names of the top 545 Bolshevik officials: of these, Marsden said, 454 were Jews and only 23 Non-Jewish Russians (All These Things, A.N. Field, Appendix B pages 274-276).

The US Army’s telegrams . The American Army Intelligence Service had its agents in Russia at the time of the Communist Revolution, and the Jewish nature of that revolution is accurately reflected in those reports.

An American Senate subcommittee investigation into the Russian Revolution heard evidence, put on congressional record, that “In December 1919, under the presidency of a man named Apfelbaum (Zinovieff), out of the 388 members of the Bolshevik central government, only 16 happened to be real Russians, and all the rest (with the exception of a Negro from the U.S.) were Jews” (U.S. Senate Document 62, 1919).

[Kemp includes here photocopy images of these telegrams from official US National Archives, and then he adds:]

Both describe the domination of the Bolshevik Communists by Jews, using the words “Fifty per cent of Soviet Government in each town consists of Jews of the worst type.”

Copies of documents from the US National Archives are freely available to anyone from the Washington DC, USA, office.

However, none of these authorities quoted above dared to use quite the language of a US Military Intelligence officer, one captain Montgomery Schuyler, who sent two reports to Washington in March and June 1919, describing in graphic detail the Jewish role in the Russian Revolution. Both these reports were only declassified in September 1957 and the originals are still held in the US National Archives in Washington, open for public inspection.

The first report, sent from Omsk on 1 March 1919, contains the following paragraph: “it is probably unwise to say this loudly in the United States but the Bolshevik movement is and has been since its beginning, guided and controlled by Russian Jews of the greasiest type”.

The second report, dated 9 June 1919, and sent from Vladivostok, said that of the “384 commissars there were 2 Negroes, 13 Russians, 15 Chinamen, 22 Armenians and more than 300 Jews. Of the latter number 264 had come to Russia from the United States since the downfall of the Imperial Government.”

Both these American army military intelligence reports are freely available from the US National Archives in Washington DC. The importance of this information does not need to be overemphasized in the light of the crucial governing role the commissars played in the running the early Soviet society.

It therefore came as no surprise when anti-Semitism was duly entered into the Soviet law books as a death penalty crime.


Note:

For excerpts of all chapters of Kemp’s book see: here.

Categories
Miscegenation Who We Are (book) William Pierce

Who We Are, 1

The following is my abridgement of chapter 1 of William Pierce’s history of the white race, Who We Are:

Unity & Diversity in Nature, but Never Equality
Miscegenation Stifles Evolutionary Progress
Changing Climate Sped Eurasian Evolution

 

No people is morally and spiritually healthy unless it is imbued with a strong sense of its own identity. Essential to that sense of identity are an awareness and an understanding of all the qualities which the members of the people share in common.

It is doubly imperative that every man and woman who claims the privilege of membership in a community based on the bonds of common race and common culture knows and takes pride in his racial and cultural history.

When such knowledge and pride are lacking, a community is subject to a host of ills and cannot long endure.
 

Meaning of “species”

Consider just what the designations “species” and “race” (subspecies) actually mean. Historically both terms—especially race—have had many different meanings. Today a species is usually defined, very roughly, by zoologists as an interbreeding group of animals; and a race, or subspecies, as a morphologically distinct subdivision of a species.

An attempt at a more precise definition of species has been made by Theodosius Dobzhansky. According to Professor Dobzhansky (who is an unabashed propagandist for the cause of racial equality), two groups of sexually reproducing animals constitute two separate species when the groups “are reproductively isolated to the extent that the exchange of genes between them is absent or so slow that the genetic differences are not diminished or swamped.”

What does Dobzhansky’s definition really mean? Certainly, where the exchange of genes between two groups of animals is physically impossible, because no offspring or only infertile offspring can result from a mating, the groups are specifically distinct. Thus, for example, donkeys (Equus asinus) and horses (Equus caballus) belong to separate species, because their mongrel offspring, mules, are always sterile.

But, as already noted, there are a great many instances of pairs of groups which can interbreed with each other but, under natural conditions, either do not or do so relatively seldom, so that their genetic differences are not “swamped.” Such groups are customarily regarded as specifically distinct, in accord with Dobzhansky’s criterion.

One example of such a pair is provided by two very similar species of gazelles, Grant’s gazelle and Thomson’s gazelle. The two intermingle with each other in the wild, and they are interfertile, but they do not mate with each other. Although the morphological difference between the two species is slight—much less than the difference between a Nordic and a Mediterranean, not to mention the difference between a White and a Negro—the gazelles are able to recognize this difference (probably with their sense of smell), and mating is psychologically blocked.

Many other examples—not only among mammals, but also among birds, fish, reptiles, amphibians, and even invertebrates—could be given of pairs of species, potentially interfertile, whose separateness is maintained only by an instinctive, psychological barrier against miscegenation. This general revulsion in Nature against miscegenation has long been recognized by zoologists, and more than a century ago the distinguished French surgeon and naturalist Paul Broca wrote: “Animals that live in complete liberty and only obey their natural instincts seek ordinarily for their amours other animals that are altogether similar to their own kind, and mate almost always with their own species.”

Were this not almost universally the case, the evolutionary process would be vastly less efficient than it is at producing new species. It would depend entirely upon geographical isolation. In fact, however, psychological isolation has played at least as important a role in preventing the recombination of incipiently divergent branches of the Tree of Life.

It should be noted, however, that psychological isolation often breaks down when animals are not in their natural state. In captivity or under domestication many of an animal’s built-in behavior patterns become inoperative or distorted, and this is especially true where mating is concerned. When confined, bulls may mount mares, roosters will sometimes attempt to copulate with ducks, and baboons have been known to lust after women.

The domestic dog, Canis familiaris, provides the classic example of the breakdown of the psychological inhibition against miscegenation, where races as divergent as the St. Bernard and the Chihuahua are not only interfertile but are willing to mate. Dogs have been domesticated and bred by men for at least the last 10,000 years, and constant interbreeding has prevented their separation into distinct species, despite the enormous range of somatic and psychic traits they display—a range approached by no other mammal except man.

Domesticated Man. Man, of course, is the most domesticated of all animals, and it is not surprising that his natural inhibition against miscegenation has become confused—even without the perverse efforts of the egalitarians to promote racial mixing. We should instead wonder at the degree to which this healthiest and most essential of our natural sexual predispositions has survived centuries of a most unnatural lifestyle.

There is a great deal of evidence, historical and otherwise, indicating that in the past the White race, at least, felt a much stronger inhibition against miscegenation than it does today. As urbanization has spread, so has racial mixing. The evidence also indicates a marked variation from race to race in the strength of the inhibition against miscegenation—a variation which, to be sure, may only reflect the effect of different racial lifestyles.

Aryans, Dorians, Goths. The ancient Nordic tribes of Europe universally abhorred racial mixing. The Aryans who conquered India more than 35 centuries ago imposed a strict ban on any sexual contact with the non-White indigenous population, a ban which survives in vestigial form to this day as the Indian caste system. The Dorians who conquered the Peloponnessus at about the same time—and were later known by the name of their chief city, Sparta—likewise forbade miscegenation with the non-Nordic Pelasgian natives. And the Goths who conquered Italy 2,000 years later refrained from mating with the mixed, partly Mediterranean population they encountered there.

In every case the inhibition eventually broke down, as the hardy conquerors settled into a new and softer lifestyle and departed more and more from their ancestral ways. As warriors, hunters, farmers, and craftsmen living in close communion with Nature in their northern fields and forests, their sexual instincts remained sound. But when they became city dwellers and merchants and clerks and administrators, their instincts became blunted, and this fact was reflected in gradually changing sexual mores.

Latin Miscegenation. In other races and subraces the pattern has been different. The Mediterranean peoples of southern Europe have generally shown less disinclination to mate with other races than have Nordics. One can see the effect of this difference most strikingly in the different colonial histories of North America and South America. The early colonists who settled the former were predominantly Nordic, and racial mixing with the indigenous Indians was minimal. But the latter continent was settled by Portuguese and Spaniards, both of whom had a heavy Mediterranean admixture. They interbred widely with the indigenous population, as well as with the Black slaves they imported from Africa.

The same difference can be noticed in the European colonization of Africa. The Portuguese interbred with the Blacks in their colonies of Angola and Mozambique, while the Dutch and English in South Africa and Rhodesia kept their blood largely untainted. Such mongrels as the Nordic settlers did produce were not absorbed into the White population, whereas those produced by the Portuguese were.

It is possible that this Nordic-Mediterranean difference can be partly accounted for in the two different religions the two races of colonizers brought with them to their colonies. The present pattern in America does not support such an accounting, however. Irish, Italian, Polish and other predominantly Catholic ethnic groups are displaying better instincts, on the whole, than the Protestant majority.

It must be remembered, of course, that both Catholicism and Protestantism have undergone significant changes in the last few decades, and that, with the exception of some Italian elements (primarily from southern Italy) and a few other elements from the Mediterranean area, most (White) Catholic ethnic groups in the United States today are very similar racially to the Protestant majority. Certainly, they are far less Mediterranean in their makeup than the Spanish and Portuguese colonizers of South America and Africa were.

Anything that Moves. In the case of the Negroes, their notorious lack of sexual discrimination clearly cannot be blamed on their religion. It is true that a civilized environment is even more unnatural for them than it is for Whites, but even in controlled situations, such as prisons, there remains a strong racial difference in behavior between Blacks and Whites. As anyone unfortunate enough to have spent any time in close confinement with them can testify, Blacks will attempt to copulate with anything that moves.

We can now see that the lumping together of Negroes, Whites, Mongolians, Australian aborigines, and others in a single species, H. sapiens, can be justified only because, under the unnatural conditions in which they live, they often interbreed with one another. Under natural conditions, where psychological barriers against miscegenation become more fully operative and the various races no longer form a single, interbreeding group, they must be classified as separate species.

Furthermore, if any one race achieves a sense of identity sufficient to make feasible the full reactivation of its natural loathing of racial mixing, whether by means of education or some other form of psychological conditioning capable of overcoming the instinct-blunting effects of an unnatural lifestyle, it thereby achieves for itself the status of a separate species.

Thus, the basis on which the concept of a single human species rests is quite tenuous. It is not a physical basis—the morphological differences among the races are more than sufficient to qualify them as separate species—but a psychological basis, and a basis in abnormal psychology, at that.

It is important to understand this, because with understanding comes freedom from the superstition of “human brotherhood.” We are one with the Cosmos and are, in a sense, brothers to every living thing: to the ameba, to the wolf, to the chimpanzee, and to the Negro. But this sense of brotherhood does not paralyze our will when we are faced with the necessity of taking certain actions—whether game control or pest control or disease control—relative to other species in order to insure the continued progress of our own. And so it must be with the Negro.

The enlightened attitude for which we should strive is one which places more emphasis than has been customary in the past on the unity of life, and which consequently values non-human life—whether redwood trees or whales—more than it does a minor human convenience or a temporary economic advantage, but which at the same time maintains a proper perspective toward all forms of life, whether closely related to us or not. No neo-humanistic superstition must allow any species—or sub-species, if one accepts the all-inclusive definition of H. sapiens now in vogue—to stand between us and our race’s evolutionary destiny.

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Who We Are (book) William Pierce

Who We Are, 2

The following is my abridgement of chapter 2 of William Pierce’s history of the white race, Who We Are:

Nature’s Evolutionary Goal: Higher Consciousness
Neanderthal Man: Mongrel or Adaptation?

 

Evolution has proceeded separately along several different lines from subman to man, with each line crossing that evolutionary threshold separately—and at a different time. The profound physical and psychical differences which can be observed today among the various races of man—between Whites and Blacks, for example—have been accumulating for a period of several million years (several hundred thousand generations) and were also present, to a lesser degree, among the prehuman ancestors of those races.

The separate development of the races throughout the Pleistocene is now a well-established fact, but for a long time egalitarian prejudices blinded many people, who preferred to believe that racial differences were only a few thousand years old. There are still a number of charlatans, in fact, promoting the “hat rack” theory of human evolution, which would have all the modern races sprouting from the top of a single line of human development in recent times. They believe that they can minimize racial differences by minimizing their antiquity.

It is worthwhile, therefore, taking a brief look at the evidence establishing the great antiquity of racial differences, before we focus our attention almost exclusively on our own line of development.

The cranial capacity (brain size) of Java Man, for example, was 850 cubic centimeters, while Peking Man had a cranial capacity of 1150 cubic centimeters—more than one-third larger. And Vertesszoelloes Man had a cranial capacity of 1475 cubic centimeters—practically as large as that of a modern European, and larger than that of living Negroes and Australian aborigines.

Thus, paleontologists have been able to identify Java Man as a predecessor of the living Australoids (Australian aborigines); Peking Man as an early, prehuman ancestor of the modern Chinese and related Mongoloid peoples; and Vertesszoelloes Man as a predecessor of the modern Europeans.

Many other fossils, some older and some more recent than those cited above, have confirmed the pattern. Carleton S. Coon, in his monumental work, The Origin of Races, assembled virtually all the evidence available up to 1962 and conclusively demolished the egalitarians’ “hat rack” theory of human evolution. Dr. Coon traced separate developmental lines for Europeans, Australoids, Negroes, Mongoloids, and Capoids (Bushmen) back to the middle Pleistocene, although his absolute time scale has since been corrected.

The Importance of Winter. When one studies the series of fossils in the various races’ lines of development, one is struck by the markedly different rates of evolution which are apparent. The general rule is that those races which evolved in the earth’s temperate zones did so more rapidly than those in the tropics.

The reasons were, first, the much sharper seasonal changes in the temperate zones than in the tropics; and, second, the much more drastic climatic changes which occurred in the temperate zones as the great ice sheets advanced and retreated repeatedly throughout the Pleistocene epoch.

Both types of change exerted strong selective pressure, the seasonal changes by requiring foresight and resourcefulness in preparing for the winter, and the climatic changes by eliminating life forms which could not adapt to long-term shifts in temperature and humidity.

Thus, for fossils of any given age, the temperate-zone European and Mongoloid lines will show a higher state of development than will the tropical Negroid and Australoid lines. At present, it is clear that apes are better brachiators, while man is a better cerebrator; likewise, Negroes are better sprinters, and Whites are better thinkers.

The First Human Beings. As we follow the lines of development for the various races through the Pleistocene, we find them reaching different evolutionary grades at different times. One grade of some interest is that at the erectus-sapiens threshold.

Vertesszoelloes Man had already crossed this threshold 700,000 years ago. The pre-Mongoloids crossed it approximately 150,000 years ago. And the predecessors of the modern Negroes crossed it less than 30,000 years ago.

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Who We Are (book) William Pierce

Who We Are, 3

The following is my abridgement of chapter 3 of William Pierce’s history of the white race, Who We Are:

World’s First True Men Evolved in Europe
Did Cro-Magnon Man Equal Us?
Origin of the Family

 

Since the use of tools required a larger brain than before, and since the birth canal had become smaller, infants had to be born in a premature state, with a relatively long period of postnatal development and growth ahead of them. This meant a long period of incapacitation for mothers, while they nursed and cared for their helpless young. And this in turn required a prolonged dependence of the female on the male.

Thus, stable male-female pairing, with the male taking the role of hunter-provider and the female the role of mother-nurse, became established in our evolutionary line hundreds of thousands of generations ago. It is what is natural for our race, in that a predisposition for it is born with us. The foolish liberals who see it as the “oppression” of women and imagine that they can abolish it with a few acts of Congress or a Constitutional amendment have not the faintest understanding of what they are tampering with.

Riss-Wuerm Interglacial. By about 150,000 years ago, in the middle of the warm Riss-Wuerm interglacial period, man’s tool-making capabilities allowed him to further expand his habitat. The principal move in Europe was to the north, from the Mediterranean toward the Baltic.

The early Europeans were by this time skilled makers of stone, bone, and wooden implements. They produced sewed leather clothing and used bone- and stone-tipped spears for big-game hunting. They lived in artificial shelters heated by fire during cold weather.

When they moved north the focus of human evolution moved with them, shifting from the Atlantic and Mediterranean coastal areas of Western Europe to the great northern Eurasian plain. The cultural achievements of these northern European big-game hunters of 150,000 years ago surpassed those of all other contemporary human groups.

What were these people of the Riss-Wuerm interglacial period like? Their physical remains are, unfortunately, much scarcer than their artifacts. From Fontechevade Cave, in central France, has come some of the best evidence we have to date. Portions of two skulls dating from that period indicate a race not remarkably different from today’s Europeans. Their head shape was essentially modern, without heavy brow ridges and with a cranial capacity fully as large as that of present-day White men, but with a slightly more rugged and thicker bony structure.

It is only the cultural evidence—or the lack of it—which leads one to believe that man has made some evolutionary progress during the last 150,000 years. Fontechevade Man had no art, so far as we know. He was a skilled tool maker, but he and his kind left behind only their tools and weapons: no cave paintings, no engraved decorations, no sculpture, no personal ornaments, no indications whatever of a sense of beauty or a self-consciousness highly enough developed to lead them to portray in durable form their mental image of themselves and the world around him.

More than 100,000 years passed—in which Fontechevade Man was replaced by Neanderthal Man, who in turn gave way to Cro-Magnon Man—before solid evidence appeared that man had reached a level of consciousness roughly equal to today’s.

During Neanderthal times there appeared the first evidence of human self-consciousness, with human remains ritually buried instead of being left to decay where they fell. But, still, Neanderthal Man developed no art. Only with Cro-Magnon Man—who was physically at least as advanced as modern Europeans—did genuine artistic creation appear.

An End of Evolution? Cro-Magnon Man differed only slightly from Fontechevade Man in his skeletal remains, but the cultural achievements of the former are a clear indication that he had achieved a new evolutionary level.

And, in fact, Cro-Magnon Man created art of such quality and variety, revealing such sensitivity and capacity for visualization, that one may well ask whether there has been any biological progress at all in the last 30,000 years. Certainly, there has been substantial progress in social organization (until the last 200 years, at least) and in culture. And a certain amount of European subracial differentiation must have still remained to take place since Cro-Magnon times.

But whether modern man’s capacity for culture (as opposed to his actual achievement) is greater than that of Cro-Magnon Man remains an open question. If a thousand modern European infants could be magically transported back 30,000 years in time, to grow up in the care of their Cro-Magnon ancestors, would they turn out to be creative geniuses, relatively speaking, or just ordinary Cro-Magnon citizens—or perhaps even sluggards? We do not know, although further findings may eventually suggest an answer.

Thus, it may be that our race had already reached, in Cro-Magnon times, a point of diminishing returns in the balance between the biological and the cultural-social aspects of evolution. The more effective man’s social organizations and his technology became in shielding him from the selective pressures of his environment, the less biological progress he made from one generation to the next. Indeed, there can be no doubt at all that the race has gone backward biologically during the last few hundred years, with large portions of each generation which should have been eliminated early in life by environmental pressures surviving to reproduce.

We may, in fact, see in this phenomenon the explanation for the narrowing of the evolutionary gap between the Mongoloid and European races during the last few hundred thousand years. Europeans achieved the Homo sapiens evolutionary grade long before the Mongoloids, but the superior European technology may have been the factor which allowed the Mongoloids, evolving in a climate of similar rigor, to begin catching up. Even the much more retarded races of Africa have narrowed the evolutionary gap somewhat between themselves and Europeans in the last million years or so.

Conscious Evolution. The lesson in this is obvious: there came a point in the upward evolution of the Cosmos when the evolutionary mechanism of natural selection should have been smoothly taken over by a conscious process of artificial selection, not just on a temporary and local basis as in ancient Sparta and in National Socialist Germany, but permanently and universally. When that point came we cannot be sure, but it may have been 30,000 years ago.

It should also be clear that the way to clean up the present mess our race has gotten itself into and avoid getting into a similar mess in the future lies not in a cultural retrogression or Luddite-like suppression of, technological progress but in bringing the biological progress of the race once again into line with its cultural progress.

Categories
Who We Are (book) William Pierce

Who We Are, 4

The following is my abridgement of chapter 4 of William Pierce’s history of the white race, Who We Are:

Ice-Age White Hunters Created First Art, Music
Upper Paleolithic Began With Racial Revolution

 

Evolution proceeded at a much faster rate in Europe and in northern Asia than in Africa and other tropical areas. Submen crossed the human threshold in Europe three-quarters of a million years before they did so in Africa. The cultural achievements of our Ice Age ancestors, living sometimes in the cool northern forest and sometimes on the frigid, treeless tundra, reached a level never matched by Negroes, even today. What passes for Negro sculpture and architecture and is proudly held up as evidence of the Negro ability to construct buildings of stone and make art objects of bronze and iron as early as two millennia ago did not develop indigenously. The necessary technology came from the north, first from the Phoenicians and the Egyptians, and later from the Arabs.

And, as we shall see, these Mediterranean bearers of culture to Africa had earlier been the beneficiaries of inventive genius which flowered still further north. But that takes us ahead of our story.

Upper Paleolithic Man. For roughly 20,000 years during the closing chapter of the Ice Ages—the period known to archaeologists as the Upper Paleolithic, or “late old stone age”—our ancestors lived as big-game hunters in Europe, ranging from the Mediterranean coast to the edge of the ice in the north. Their physical remains and those of their artifacts are relatively plentiful, giving us a great deal of information about them and their lifestyle.

One of the most striking things about the Upper Paleolithic inhabitants of Europe was their physical homogeneity. Measurements made on their skeletal remains indicate a population more racially homogeneous than that of any European country today—and this population was spread over an enormous area throughout a span of time very long compared to that of all recorded human history.

As one would expect, the evidence of their art indicates a corresponding degree of psychic homogeneity. A remarkable similarity exists, for example, in cave paintings found at locations ranging from the Iberian peninsula all the way to the Urals, a distance of more than 3,000 miles.

Sexual Dimorphism. They were a tall, long-limbed, sturdily built race. They had narrow hips, broad shoulders, deep chests, and large hands and feet. The average height of the males was nearly 69 inches, taller than the average for any European country today except Iceland.

These Upper Paleolithic White men and women exhibited a large degree of sexual dimorphism, or physical difference between the sexes. The average height of the women was nearly seven inches less than that of the men, and their skulls were not only smaller but showed other secondary sexual differences, resulting in a less “masculine” and more “feminine” facial appearance. Whereas the men had distinctly craggy, faces, those of the women had softer contours.

Racial Variation. Sexual dimorphism varies greatly among the present-day races. Mongoloids, for example, have relatively slightly developed secondary sexual characteristics, while Europeans, on the average, show much greater secondary differences between the sexes. And among the subraces of the White race sexual dimorphism increases from south to north, with Mediterraneans exhibiting the least dimorphism and Nordics the most.

In general, a large degree of sexual dimorphism in a race is an indication of evolutionary adaptation to markedly different male and female social roles. When men and women have similar lifestyles, there is relatively little need for them to differ physically, except in their reproductive organs. But in the big-game hunting society of Upper Paleolithic Europe, the men went out into the forests or the tundra to do the hunting and killing, and the women stayed at home to bear and raise the children—for a thousand generations.

The break with the past was in the appearance of a new race of men, and the men of this new race, within a few thousand years, created a technological revolution which brought forth ceramics and archery, among other things. Even from the beginning of the Upper Paleolithic, however, it was evident that the new race was of a higher evolutionary grade than anything which had come before; this evidence was in the capacity for music and art which manifested itself then.

It is clear that the race which hunted reindeer on the tundra of northern Europe from the second Wuerm glacial advance until about 10,000 years ago was essentially modern, not only physically but also psychically, and was, therefore, the first race to appear on this earth with whom we can feel the bond of full kinship.

In the next installment we will follow the Upper Paleolithic people of Europe into the Mesolithic period, and we will examine the cultural and subracial developments which took place then, including the first appearance of the Indo-Europeans, or Aryans.

Categories
Ancient Rome Attila Crusades Demography Ethnic cleansing Genghis Khan Goths Huns Indo-European heritage Islam Jerusalem Kali Yuga Miscegenation Mongols Moscow Philosophy of history Racial studies Real men

Other darkest hours



Excerpted from
March of the Titans:
A History of the White Race

by Arthur Kemp:


The first great race war – Attila the Hun

The Goths and their racial cousins kept up a continuous localized war with the Romans for many years, and would have doubtless continued to do so for even longer had a new powerful racial foe not emerged which threatened to destroy the Goths, Germans, Romans and indeed all of Europe.


Alans – The first victims

Physically described by Romans as being “short, brown skinned and slant eyed” the Huns emerged from Central Asia and burst upon the easternmost Whites, a tribe called the Alans, in 372 AD. The Alans, a Nordic tribe still living in the ancestral homeland between the Black and Caspian Seas, were crushed by the Huns who had developed cavalry fighting to a fine skill. Remnants of the Alans fled south and west—to this day there are traces of this last Nordic tribe to be found amongst the present day inhabitants of the region.

The Alans who fled westwards sought refuge with the Ostrogoths, bringing with them the first news of the new Asiatic terror.


Ostrogoths fall before Hun invasion

If the Ostrogoths wondered what had befallen the Alans, they did not have to wait long to find out. Very soon the Huns swept even further west and invaded the Ostrogothic lands (in modern day western Russia) and defeated them as well.

The Ostrogothic king, Hermanric, committed suicide when the scale of the invasion became apparent, and his successor, Vitimer, was killed while trying to hold back the Huns. The Ostrogothic kingdom in western Russia disintegrated, and its survivors streamed further westwards, into the lands of the Visigoths and Slavs.


Above is a depiction of a scene which befell hundreds of thousands of Whites. A raiding non-White party attacks a Roman villa, killing the males and carrying off the White women for sexual slavery.



Athanaric, king of the Visigoths, engaged the Huns at the Dniester River in modern day Bulgaria, but the Huns defeated the Visigothic army as well. After this defeat, the Visigoths were forced to fall back and beg the Romans for permission to settle inside Roman territory.

This appeal was made all the more remarkable when it is borne in mind that the Romans and Visigoths had been at virtual constant war for near enough to two centuries. So when the Romans finally gave permission to the Visigoths to move into Roman territory, it was at a terrible price—the Visigoths had to surrender all their weapons and hand over large numbers of their women and children as hostages.

Crossing the Danube in 376 AD and settling in modern day Bulgaria, the Visigoths managed to gain a temporary reprieve from the ravages of the Huns. The conditions under which the Romans forced them to stay were such that it was not long before Visigothic resentment boiled over into open rebellion.

The Visigoths secretly re-armed themselves and launched a campaign against the Roman strongholds of Thrace and Macedonia in northern Greece. Finally, in the battle of Hadrianople (378 AD) in modern day Greece, a Visigothic army defeated a Roman army under the personal command of the Emperor Valens—who had been the one to impose the harsh conditions of refuge upon the Visigoths. Valens himself was killed in this battle.

The defeat was all the more ironic as a large number of the Roman army’s soldiers were in fact Gothic mercenaries. The Eastern Roman Empire then accepted the presence of the Visigoths in central Europe, and lifted many of the restrictions placed upon them by Valens.

While the Goths and the Romans were grappling with one another, the former Visigothic lands were being seized by the Huns.

By the time of the Battle of Hadrianople, the Huns had occupied most of Dacia, the land originally seized by the Visigoths from Romans (and which corresponds to the present day country of Rumania).

Europe almost entirely invaded

At this stage the racial balance of Europe could have swung decisively in favor of the Asiatic Mongolians—all the original White ancestral homelands had been either destroyed or occupied by the Huns.

In addition to this, the Huns also physically occupied large parts of western Russia and portions of central and eastern Europe, including entire portions of modern central Germany, Hungary and Rumania, turning them overnight into mini Asiatic states.

Not content with these conquests, the Asiatic Huns began pushing further westwards, causing entire nations to be moved and destroying virtually everything in their path.

In this way the remnants of the Alans, and many other minor Nordic tribes were forced westwards, in turn displacing other already settled tribes. It was this displacement which led to further migrations of assorted Germanic tribes into Spain and even as far as North Africa.

By 432 AD, during the reign of Roman Emperor Theodosius I, the Huns had increased their power base and stranglehold on eastern and parts of central Europe to the point where they actually collected a large annual tribute from Rome. (By this time Rome was totally dependent on “barbarian” or German and Gaulish mercenaries for its defense—the mostly mixed race population of Rome had long since lost any social cohesiveness and ability to provide recruits for the army).

Attila the Hun – brutal leader

In 433 AD, the Huns gained a new king, whose name would become a byword for the Asiatic terror—Attila.

The new Asiatic king established his headquarters at the village of Buda on the Danube River in 445 AD (Buda was later to combine with another village on the other side of the river, Pest, to become Budapest, the modern capital of Hungary).

By this time the Hunnish empire stretched from the Caspian Sea in the east right up to the North Sea. In all of the area the Huns carried out a vicious racial war of extermination against the Whites who militarily were too weak to resist. Countless White settlements were wiped out, with the women routinely being carried off into captivity.

In 452 AD, Attila began moving west again, with the intention of seizing France and finishing off all of Europe.

Hunnish blood enters eastern Europe

By this stage the Huns had started on a limited scale to physically integrate with sections of the peoples they had conquered. Traces of the Mongolian influence can still be seen amongst some peoples in eastern Europe (the so called “Slavic look” which in fact is not Slavic at all, but mixed Mongolian/Slavic.)

Possibly as a result of this limited integration process, the Huns managed to recruit some locals into their army, and units of various eastern European tribes found themselves in the Hunnish army which finally invaded France. They were dealt with extremely harshly by their distant racial cousins if captured. The vast majority of the Hunnish army were however Mongolian and under the ultimate leadership of the unquestionably militarily astute Attila.

The Huns stood poised to push through to the Atlantic Ocean—Europe stood on the very brink of extermination.

The Battle of Troyes – Whites unite to defeat the Asiatics

The threat of the Hunnish army finally forced the ever squabbling Romans and Visigoths into an united front. A Roman army, under the last of the Western Empire’s properly Roman generals, Aetius, joined up with a Visigoth army under their king, Theodoric I, and together they met the Hunnish army in central France near the present day city of Troyes in 451 AD.

In a day long battle, both sides inflicted heavy casualties on the other, with the Visigoth king, Theodoric, being killed in the fighting. By nightfall the combined White army had gained the upper hand over the Asians.

Attila was forced to retreat all the way across Europe as far as Hungary, exacting a terrible revenge in slaughter and looting from those White settlements unfortunate enough to be in his path of retreat.

Defeated in the west, Attila made one last attempt to destroy the Whites. In 452 the Asians invaded northern Italy and razed the city of Aqueila to the ground, massacring as many of the inhabitants as they could find (the survivors fled into the nearby marshes, there to later establish the city of Venice).

Suddenly in 453 AD, the sixty year-old Attila died—allegedly of a burst blood vessel incurred during his wedding night exertions following his marriage to a local German princess. (How much of that story is true is open to question: what is fact is that he took a blond German girl, named Hildico, as his wife, following an example set by many of his Mongolian warriors, whose genetic footprint can be seen on some faces in eastern Europe and Russia to this day.)

The Battle of Nedao – Germanics save the white race from extinction

Attila’s death was the signal for a revolt of the people subjugated by the Huns. In 454 AD, the Goths, Slavs and others in Europe who had managed to survive the nearly 70 years of cruel Asiatic rule, rose up and at the battle of Nedao in that year, defeated the Huns in a straight fight between a Mongolian and a Germanic army. The victory was total and the Huns were finally destroyed.

The battle of Nedao became one of the most significant battles in White history, for without it Europe would most likely have been completely overrun by Asiatics before 500 AD.

The Germans, as victors over the Huns, became famous amongst their Indo-European racial cousins, with the Icelandic word for German to this day translating literally as “peoples’ defender”.

Suffering total defeat at the hands of the Germans, the vast majority of the surviving Asiatic Huns then fled back into the Far East, to the Sea of Azov in Russia—fearing the retribution by the Whites that would follow (a fear which was fully justified, as the enraged and victorious Whites mercilessly put to death any bands of Hun stragglers they found).

The Hunnish legacy

However, the Huns left two significant things behind them—firstly they gave their name to the area which had functioned as their headquarters during their racial war, Hungary.

Secondly, some admixture of Mongolian genes occurred amongst the Slavic tribes which had been under the Asiatic Hunnish occupation for nearly 80 years. This was however by no means complete and only ultimately affected a small, but significant, number of the Indo-European Slavs.

The Slavs then expanded eastward into the regions of Russia which had been overrun by the Huns on their way west. There they also mixed with scattered remnants of the partly Hunnish, partly Slavic peoples the Huns had left behind.

All these mixes contributed towards creating the distinctive Russian “Slavic look” visible to this day in a small percentage of the eastern European population in Russia and elsewhere.

The greatest effect of the Hunnish invasion of Europe was however the extinction of the source of the Indo-European tribes from their ancestral homeland between the Black and Caspian Seas. Never again would this territory produce another Indo-European Nordic tribe—the fountain of new Nordic tribes was forever extinguished, one of the most significant acts of racial genocide ever seen.


The second great race war – the Crusades

• By 700 AD, Islamic armies had occupied North Africa and had destroyed what remained of the Gothic Vandal state.

• As the Crusaders approached Antioch [during the siege of that city], the Muslim defenders under Turcoman Yagji-Shah started killing all the remaining Whites in the city, along with any non-White Christians who had the misfortune to be present… By nightfall of 3 June 1099, the city was in White hands—and every non-White who had foolishly remained behind in the city was dead.

• By the time they [the Crusaders] got to Constantinople however, the wonder on the European faces must have been apparent—they appeared to have as little in common with the Byzantine Empire as with the Muslims, not only racially, but even in language. The Byzantine Christians did not recognize the Pope, spoke Greek instead of Latin and had distinctly Middle Eastern art and architectural forms.

Unlike the Hebrews’ ethnic cleansing policies recounted in the Old Testament, in the Crusades westerners committed the same mistake of all white conquests throughout history, even after capturing Jerusalem. Kemp writes:

However, the Crusader states did not try to change the population make-up of the region by enforced migration or expulsion—nor did they even try to convert the natives. So it was that the first European colonies were created: ironically in the areas where once their now very distant racial cousins had once walked… The Crusaders’ failure to majority populate the areas they conquered with their own racial kind led to their disappearance in a very short while—so that now only their vast empty buildings stand as monuments to the spirit and heroism of the times.

In the 2011, printed edition of his book Kemp adds this phrase about the Crusades:

Never a majority, the white Christian soldiers were overrun, and within three hundred years almost all trace was vanished.


The third great race war – the Moors invade Europe

The invasion of Western Europe by a non-White Muslim army after 711 AD, very nearly extinguished modern White Europe—certainly the threat was no less serious than the Hunnish invasion which had earlier created so much chaos. While the Huns were Asiatics, the Moors were a mixed race invasion—part Arabic, part Black and part mixed race, always easily distinguishable from the Visigothic Whites of Spain.

To give a flavor of the content of this chapter I will add some subtitles to the images that Kemp chose for this specific chapter—omitting the images:

• Above: A dramatic painting—based on actual events—showing Moors celebrating the fall of a White Spanish town, with White females captured alive. For several years the Moors demanded—and received—a yearly tribute of young White girls for use in their harems after the great Moorish victory of 711. This yearly tribute continued until 791 AD when the Whites had recovered their strength enough to break the terms of a treaty with the non-Whites.

• Above: Captured White prisoners about to be decapitated by Saracens: note how the Spaniards are depicted with blond hair.

• Above: The non-White Moorish advance into Europe seemed unstoppable when in 732 AD they launched a massive invasion of present day France. The king of the leading White tribe in that country, Charles Martel of the Franks (who had their headquarters in present day Paris) mobilized a counter attack. A great race battle took place between the towns of Tours and Poitiers in central France in October 732 AD. The battle was one of the most momentous in the history of the White race. Defeat would have meant that all of Western Europe might have fallen under the sway of Islam, and the mixed races from the East would have poured into continental Europe. Accounts have it that 375,000 Moors were killed—the White army was utterly victorious over the non-White army and the Moorish invasion of Europe was halted in its tracks. Charles Martel earned his name—Martel means “hammer”—at this battle—he personally bludgeoned to death a large number of non-Whites with his favorite weapon, a mighty hammer.



The fourth great race war – Bulgars, Avars, Magyars and Khazars

The lands making up western and southern Russia, Asia Minor (Turkey) and the southeastern Balkans were to be the scene of some of the most dramatic racial conflicts between various tribes of Europeans on the one hand, and various Asiatic, Mongol, and mixed race Muslim armies on the other.

These wars started around 550 AD, a century after the crushing of the Mongolian Hunnish invasion of Europe. They only finally stopped with the defeat of new Asian invaders some 400 years later, with the defeat of an Asiatic alliance known as the Magyars, in Bavaria in 954 AD.

This massive struggle against Asian and Mongolian hordes can rightly be grouped into one heading, even though different players acted in the drama.

If these combined Asian invaders had not been turned back, then it would most certainly have given the non-White Moorish invasion in Spain, which took place in the same time span, a far better chance of success. The White race might have been exterminated between the Asians and the Moors—but it was not.



The fifth great race war – Genghis Khan

Genghis Khan’s first raid was into Russia in 1221, when his army smashed their way through several southern Russian principalities who were taken completely unawares by the yellow-skinned Mongolians.

Soon a huge part of southern Russia was under the sway of Genghis Khan—and not even the efforts of the Russian tribes to the north could dislodge him.

The invasion of southern Russian was in fact the only invasion of White held lands in which Genghis himself took part. He died suddenly in 1227, and the Mongolian armies paused for several years in southern Russia while a successor to Genghis was chosen from amongst the leading Mongolian chieftains.

In the interim the Mongols instituted a grim reign of terror over the White tribes they had subjugated. Whole settlements were slaughtered en masse, with lucky survivors barely escaping to the north and west, bringing tales of terror from the new Asiatic invaders.

One tactic for which the Mongols became famous was to sack a town, leave and then a few days later send a rearguard party back to the sacked town to see if any survivors had made their way back—any such unfortunates were put to death on the spot. In this way entire regions were quite literally stripped of all living souls.

Finally in 1236, the Mongol armies moved again, striking westwards in such numbers and ferocity that they reached deep into the Balkans, Hungary, northern Russia, Poland and central Germany.

Under the leadership of one Batu, a grandson of Genghis Khan, the Asiatics resumed their westward invasions in 1237, sacking the Russian city of Kiev in 1240, continuing westward into Poland, Bohemia, Hungary, and the Danube River valley.


Whites defeated at battle of Leignitz

An alliance of Germans, Poles and Teutons under the command of Duke Henry II of Silesia formed a united White army and desperately tried to stem the Asiatic advance. They met the Mongols in battle at Leignitz in what was then Poland in April 1241, but were badly defeated. Henry was beheaded by the Mongolians and for several days afterwards his impaled head was carried around on a spear at the head of the Mongol army until it rotted away.

The southern Indo-European tribes, the Slavs, then put together a new White army and launched an attack on the main body of the Mongol army in southern Europe. The battle, fought just north of Budapest, at the Sajo River in April 1241, saw the White armies defeated once again. The combined defeats inflicted upon the Russians, Germans and Slavs meant that all of Europe lay open to the Mongols.

In 1242, the Mongol hordes penetrated into the suburbs of Vienna itself—at that critical moment the non-White invasion ceased of its own accord.

It was a quirk of destiny which saved Europe and its peoples from complete extermination at the hands of the Mongols. In December 1241, the Asiatic army had just started on their final drive westwards, marching across the frozen Danube River, when a messenger arrived from their homeland in Mongolia—the successor to Genghis Khan had died. Then and there, the Mongol army turned around and withdrew back to the east. Leaderless, they were never to penetrate into central Europe again.

Even though the Mongols withdrew from central Europe, all of eastern and southern Russia remained under Mongol occupation, where Batu created what became known as the Khanate of the Golden Horde—the name originating from an annual tribute of riches extracted from the northern Russians, who only escaped occupation by formally acknowledging themselves as vassals by paying a yearly tribute to the Mongol rulers in the south.

The only eastern European state which was not humiliated in this way was Baltic Lithuania. As Mongol strength slowly declined, the Lithuanians expanded, eventually occupying an area stretching from the Baltic right to the Black Sea in the south. Lithuania in fact became the most powerful state in eastern Europe.

By the early 1300s, the Mongol Empire in the south had been wracked by internal divisions, with rival claimants to the Mongol throne launching a series of fratricidal wars amongst themselves. Seizing advantage of the confusion in the Asiatic ranks, the Grand Duke Dimitry of Moscow led an army against a huge Mongol force at Kukikovo, on the banks of the Don River, in 1330. Although great casualties were suffered by both sides, the White Russians won: the first major reverse suffered by the Mongols since their occupation of southern Russia.


Ivan the Great

The Mongols were then further weakened by renewed internal dissension, with a new Mongol warlord, Tamerlane, conquering much of the original Mongol Empire in Russia in 1395. After Tamerlane’s death, his empire was broken into four independent khanates: Astrakhan, Kazan, Crimea, and Sibir.

So divided, the Mongols were at last weakened to the point where the Muscovite principality, under the leadership of Ivan III, took the opportunity in 1480, to refuse to pay the annual tribute to the Horde.

Ivan, called The Great, who ruled from 1440 to 1505, then followed up the refusal to pay the tribute with a series of localized wars which expanded the borders of his kingdom—some were against other White principalities while some were against local Mongol chieftains. In this way a succession of slow moves south, combined with a process of assimilation, saw the last of the Mongol states vanish another century later, although the names they gave to these regions still persist.

The first major White reconquest of the southern parts of Russia only began in the mid 1500s, when bands of Russian peasants, known as Cossacks, fleeing the autocratic fiefdoms of northern Russia, started settling along the banks of the Don River basin.

The Cossacks engaged in a large clearing operation lasting many decades against the Mongols. By the mid-1600s the majority of Mongols had been cleared from central southern Russia—the remaining minority were for the greatest part absorbed into the new population.


The Mongol legacy

In central Europe, the Mongols were not physically present long enough to have a lasting genetic impact upon the local population, although unquestionably a small amount of Mongolian genes did enter the bloodstream of a tiny part of the population. This took place mainly through the wholesale rape of White women for which the Mongols were also famous. The major impact of the Mongol invasion upon southern and central Europe was that they physically killed huge numbers of Whites in their path, numbers which were lost forever.

In southern Russia however, the after-effects of three hundred years of Mongol rule left a clear genetic imprint upon many of the peoples in that region. Many of the peoples of regions such as Kazakhstan are of clear mixed racial origin. It is these people who are today often mistakenly called Slavs. Even though they were originally the easternmost Indo-European peoples and as such part of the Slavic tribes, their racial identify was completely submerged by the Mongol invasion and it would be genetically incorrect to classify them as Slavic.


The sixth great race war – the Ottoman Holocaust

The Ottoman Empire was the longest lasting non-White invasion of European soil ever. Lasting from the beginning of the 13th Century right to the start of the 20th, this group of mixed race Middle Eastern Turks, driven by a fanaticism molded in their Muslim religion, occupied vast stretches of central and southern Europe, twice being turned back at the very gates of Vienna in their attempts to seize all of Europe.

The impact and legacy of the Ottomans upon central and southern Europe was therefore vast, and crucial to any understanding of the racial and cultural mix which has made south-eastern Europe the volatile place that it is.

After describing the rise of the Ottomans and their first landings and battles on European soil in the 14th and 15th centuries, including how white resistance failed in the battles of Nicopolis and Varna, Kemp writes about the Janissaries, or “stolen white children” who became the Ottoman elite:

One of the more remarkable ways in which the Ottomans kept their fighting strength up was through a unit of soldiers known as the Janissaries. The Janissaries were the Ottoman’s elite forces—and they were also White.

One of the Ottoman leaders, Emir Orkhan (1326-1359), who was the first to occupy European continental soil, issued an edict to the conquered Europeans in the Balkans that they must hand over to the Ottomans 1,000 White male babies “with faces white and shining” each and every year. The youths were brought before the Ottoman sultan, and the best of them—in terms of physique, intelligence, and other qualities—were selected for education in the palace school. There they converted to Islam, became versed in the Islamic religion and its culture, learned Ottoman Turkish, Persian, and Arabic, and were compelled to serve the Ottomans, with their origins being concealed from them. They became the best and most trusted armed unit within the Ottoman Empire—a supreme act of irony.

This yearly tribute—reminiscent of the demand by the Moors for White virgins from the unfortunate Goths in Spain—was continued for an astonishing 300 years until 1648, during which time not only were 300,000 Whites absorbed into the Ottoman hierarchy (and for the greatest part also into the Turkish elite’s bloodstream) but the Janissaries became known as one of the most efficient army of soldiers in the world.

It is no exaggeration to say that they sustained the Ottoman Empire in Europe for much of its existence, playing a not inconsiderable role in many of the great victories of that Empire.

In 1574, the Janissaries had 20,000 men in their ranks—by 1826 the unit numbered some 135,000. The overtly racial make-up of the Janissaries always created problems of its own. Every now and then, the White soldiers would rebel against their Turkish masters—numerous rebellions are recorded, each being suppressed, until a famous rebellion in 1826 saw the unit finally disbanded, with a large number being killed and the rest dispersed into the broader Turkish population.

Kemp proceeds to explain how Jews were privileged under Turkish Rule; the fall of Constantinople; the war at sea when the Portuguese confronted the Turks; how Belgrade was captured in 1521 AD; the two sieges of Vienna; the Ottoman war with Russia, and finally the brutal destruction of Armenia in 1915-1923:

The region of Armenia, situated on the southeastern banks of the Black Sea, contains one of the most tragic and violent anti-White acts ever committed by the Ottoman Empire. Originally one of the earliest Indo-European homelands, Armenia has some of the oldest iron and bronze smelting and cereal grains sites in the world. Shaken by the flooding of the Black Sea basin around 5600 BC, Armenia was then occupied in quick succession by the early Indo-European Assyrians and Persians.

A period of independence followed, and under their great King Tigranes I (140-55 BC), Armenia established an empire which reached from the Caspian Sea to the Mediterranean and parts of modern-day Syria. This empire ended with the invasion of that country by the Romans in 69 BC. Armenia then became the first Christian state in the world in AD 301.

Racially speaking, the inhabitants of the region had suffered slight genetic damage in terms of Semitic infusions, but the country was devastated by the 11th Century invasion by the Seljuk Turks, the forerunners of the Ottomans. The Seljuk Turks’ oppressive rule saw a huge number—possibly even a majority—of White Armenians fleeing the country.

The Ottoman Empire, which took over from the Seljuks, instituted an even greater reign of terror against the remaining Armenians, causing further waves of emigration right until the late 19th Century, with many Armenians settling in America.

Those who stayed in Armenia were subject to the most horrendous massacres and persecution, with hundreds of thousands of Armenians being massacred by Turkish forces, culminating in efforts by the Turkish government to move Armenians to Mesopotamia. Between 1915 and 1923 more than one million Armenians died due to the Turkish attempted forced migration.

armenians
The remains of Armenians massacred at Erzinjan

By this stage, the vast majority of White Armenians had either emigrated, or had been absorbed into the overwhelming numbers of non-Whites in the Armenia itself, so that today very few original White Armenians remain in the country.

Armenia was therefore a entire country and people who were physically wiped out by the Ottomans, one of the greatest hidden genocides of the Turkish Empire.


The Ottoman legacy

The Ottoman Turks were the last of the Asian invaders of Europe to use violence as their passport of entry, but they were also significant for another reason: the sheer length of the time of their occupation of the Balkans left a large number of the inhabitants of the Balkan peoples with Turkish blood in their veins, as can be seen to this day, as many inhabitants of the region are not only Muslim in faith, but are also distinctly darker than other Balkan residents.

All of these racial wars when whites faced extermination are a fascinating read.

Although the racial wars recounted by Kemp don’t end there, I won’t quote more to invite readers to purchase a hard copy of March of the Titans, an updated 2011 edition of the old online edition I’ve been quoting here (recently removed from the internet).

The fact is that unlike other races whites as a people have been an endangered species more than once, and this has paramount importance to understand our times. Personally, I find it outrageous that so few “white nationalists” are truly interested in the history of the white race; proof of it is that books like this are no bestsellers in the community.


Note:

For excerpts of all chapters of Kemp’s book see: here.