First, thank you for your website, it is one of the most informative WN sites that I read on a daily basis.
Second, I wanted to share this link [admin's note of 2016: link no longer working] with you concerning the recent debate about homosexual marriage.
The point that Greg Johnson misses (purposely or not) is that the homosexual / jewish activists’ stated purpose through gay marriage is to destroy marriage. Johnson is either incredibly naive or being deceptive.
Best regards,
R. Rud
Or:
On the Supreme Court & homo marriage
This is my response to Mr. Deutsch’s comment in the previous post:
Yes: at midnight I glanced thru it and the one that Matt Parrott wrote on Sebastian Ronin, and also Andrew Hamilton’s take on the Nazi film “Victory of Faith,” so I didn’t pay special attention to Greg Johnson’s article on homo marriage. He doesn’t want to say that the Supreme Court decision is a marker of how corrupt, evil and degenerate Western culture has become. He even uses Newspeak words like “gay” that I would never dare to use.
Let me put it this way:
Since the 1960s the whole Western culture, and I mean the whole Western culture including so-called conservatives, started to shift to the Left.
Imagine a river that took a very wrong turn to the Left. Those who fancy themselves “white nationalists” are deceiving themselves, for in some way or other they are navigating that river too.
In the previous entry that features the painting about the Horatii family I stated that I would like to be a revolutionary, and that most “white nationalists” are mere reactionaries. But sometimes they’re not even genuine reactionaries who want to change the course of the river toward the Right: they simply navigate the Lefty River as many other liberals and conservatives do.
I even stopped listening to Harold Covington’s revolutionary radio shows when he introduced two women as co-speakers. You can imagine how diluted Hitler’s voice would have appeared in the 1930s had he added the voices of women during his inflammatory speeches… In other words, nowadays even revolutionaries are, in some ways, navigating that Lefty River.
To be perfectly honest, I feel uncomfortable with the female voices in the “white nationalist” blogosphere. There are some subjects (cf. the entry “Lycanthropy” in this blog) about which you cannot speak out with brutal honesty if a cute Little Red Riding Hood, however intelligent or committed to the 14 words, is present. I actually believe that a genuine white or ethno-nationalist movement should be a Boys only Club, with Little Reds in a completely separate location, as in National Socialist Germany.
Going back to Greg Johnson’s article on the recent Supreme Court ruling. I don’t see it as a specific Johnson problem. I see the big picture from above, like a pic on the river taken from the air. What Johnson did is fairly common in the “white nationalist” movement. In this Lefty River that every nationalist navigates in some ways, may I remind you that Robert Stark and Tom Sunic didn’t ask tough questions to James O’Meara during their respective interviews of this homosexualist.
No, you cannot deliver a speech like the one that Himmler delivered about faggotry if Little Reds or non-Lycanthrope males are present. Their Aryan female pity completely overwhelms their sense of morality and not even “nationalists” would tolerate sending the fags to the concentration camps. In our Empire of Yin, as Takuan Seiyo called today’s West, even pro-white activists—think of the site Alternative Right—have become so feminized, that their sense of pity is undistinguishable from that of our Fair Ladies. Compared to Commander Rockwell all of them are, in one way or another, navigating the Lefty River, increasingly distancing themselves from the Yang side of the Aryan psyche.
That’s why, as implied in my previous entries, our only hope is the convergence of currency and energy catastrophes that will wipe out both the current anti-white System and the feminized males in the movement.
My pedagogy is hard. What is weak must be hammered away. In my fortresses of the Teutonic Order a young generation will grow up before which the world will tremble. I want the young to be violent, domineering, undismayed, cruel. The young must be all these things. They must be able to bear pain. There must be nothing weak or gentle about them. The free, splendid beast of prey must once again flash from their eyes. I want my young people strong and beautiful.
That way I can create something new.
—H.V.
Brian boru:
The behaviour of the British and Americans in their wars to destroy Germany and all that was best in Europe has put them beyond the pale forever.
The truth surrounding Hitler and his catastrophic betrayal by the Anglos is what one finds at the deepest level of the rabbit hole. Unfortunately many on the right are unwilling to venture that deep.
Perhaps this is because the truth is so utterly depressing. Hitler overcame such incredible odds and came so close to freeing the Aryan soul from its Jewish chains, only to be struck down one step from the finish line. I can think of no other feat in western history that rivals it. His success was so critically important, his defeat was our greatest tragedy.
Reflecting upon his legacy inspires me and also fills me with despair. Seeing the growing number of people who are beginning to understand and support him give me hope.
Ciaran:
He was a visionary, and a statesman—but no general. Jewish power is based on the slander, and inversion of real history about the events of the Twentieth Century. Hitler and the Nazis are the Trojan Horse, used to colonize the very minds of Western Whites.
Hitler and the Nazis were not evil. You are blaming the victims. How dare you? They made a lot of mistakes—but Hitler was the last White Man that tried to defend his own people.
Every single time any one of you allows a lie to stand—you collude with our murderers. You may want to get rid of Hitler et al—but to allow the slander to stand is simply nothing more than laziness, and cowardice. How dare you?
Telling the truth about the real events of the Twentieth Century does not “keep White Nationalism in a ghetto”—it’s the laziness and timidity and cowardice that does that.
The Worst Generation fought against people who had done them no harm, actively participated in the Civil Rights dismantling of the Constitution and Bill of Rights, and did nothing to resist the 1965 Immigration Act, “Women’s Lib”, and the absolute degradation of the culture. The Worst Generation went along with everything, while they wallowed in what’s turning out to be rather short-term affluence.
The worst Generation did immense, civilization-wrecking harm. They set the stage for our genocide. They did wrong—for a host of reasons. And one wrong enabled another.
I’d like to ignore Hitler—but I’m not allowed to. The Jewish Media parades his demonized corpse around 24/7. I challenge any of you to turn on a radio, a TV set, open a magazine, or website, and not have poor old Adolf thrown right in your face. His name is invoked in the weirdest, and most unrelated situations. We will never be free of Hitler until we stop caving to the monstrous and fallacious demonization of Hitler.
This generation should be called out for what they’ve done. They should be ashamed of themselves. The ones that are around can still vote. Their shame should be held up as an example to future generations. The Founding Generation will feel repulsion of the deeds of the Worst Generation.
Adolf Hitler and the soldiers of the Reich did not bring death and destruction. Talmudic Jewry, and their vile Shabbos Goy sell-out whores, did that.
Refusing to accept this alienating and self-obliterating lie is what sets us free.
Flattering the soldiers of World War II as “The Greatest Generation,” is one of Satan’s most beloved and successful tricks—cosseting human vanity. If that generation, and the succeeding generations, get hung up on that meme, that fraud, that con job, then it becomes more and more difficult to assess, with each passing day, the true, real-world legacy of that generation. Why do any of us want to lock ourselves into a mythos, created by our enemies, that leads directly to our dispossession and genocide, simply to flatter old men?
When I challenge these oldsters—and every last one of them is a Christian—I tell them:
“I know it’s terrible to have to accept the fact that the ‘biggest’ event of your life was a terrible, horrible mistake. But you are going to have to deal with this when you face God—so get used to the idea now. Think about how you will account for this…”
Or:
White Nationalism, a hopeless cause
by John Martínez
Today The Drudge Report linked this article about the fifth day in a row of “youths” in Stockholm burning the city.
If you guys have any delusions about regular Whites watching appalling events like these (or, for that matter, the beheading of a British soldier by a repellent Black Muslim in London two days ago), and awakening to the racial dimension of the trouble mass immigration has put them in, you just have to read the comment section of this article to be disabused. Even when the commenters agree that there may be something wrong with “youths” supposedly protesting against perceived social injustices by destroying public and private property at random, they just can’t see the larger pattern of non-Whites terrorizing the White majority—in Stockholm, in London, in Paris—year after year, after year.
This commenter is particularly illustrating of what I’m trying to point at—more specifically, check this specific comment of hers. Here you have a chick who is obviously a Mestiza of whatever ethnic background (Pakistani? Indian?) lecturing European Whites about their moral obligation of feeding, housing, educating and providing jobs to non-white immigrants and their offspring, in the absence of which the said immigrants and their offspring are entitled to burn their cities to ashes.
How could these European societies have gone so low as to allow this surreal situation to become possible? Whatever the answer, one thing is certain in my mind after seeing the popular reaction at these events: trying to save these White societies as a whole is a mission doomed to failure, not only due to the level of moral decadence that the bulk of the public has sunk to, but also due to the pace of miscegenation of the native populations with the non-white immigrants. Whites with non-White relatives are an ever increasingly growing number of people and these folks will never support a White Nationalist movement in their countries. Never. The moronic Mestiza whose comments I linked above very probably has British relatives and they no doubt support her “right” to spit these obnoxious views on the British press.
The point I’m trying to make is this: the cause of White Nationalism is such a hopeless one given the disconnect between the White public at large and our views (which they see as abhorrent and despicable) that, maybe, the most feasible strategy would be to try and save a number of Whites that is just enough not to let the race go extinct; and then proceed to get a Lebensraum somewhere by whatever means. When a huge fire ravages through your house, you don’t try to save everything, just what is really indispensable.
Let’s be honest to ourselves: racially-conscious Whites are by a long shot the most far sighted individuals of their societies. I know that. You guys know that to. But I just don’t believe it is realistic to expect the average white to achieve this level of consciousness.
Historically speaking, Whites hardly ever have seen themselves as Whites proper—but rather as British, French, Germans or simply as Christians. It is true that a number of Germans during the Third Reich and, until a recent past, a number of Americans while in contact with Blacks and Indians did see themselves as Whites proper, but the question is: how long did this racial consciousness last? And if all it takes to root out this racial awareness from their minds is some amount of politically-correct propaganda, then the notion of a solid White, racially conscious nation is a hopeless one indeed—it’s like to consider building a castle on a sandbank.
As a Brazilian, I know where today’s White nations are headed to. Something like 15% of Brazil’s population is pure White, which makes up something like 30 million people. The problem is, the overwhelming majority of these people has non-White friends; has a relative married to a non-White, has married a non-White and/or has himself/herself non-White children. That is to say, the overwhelming majority of these folks are forever lost to the White Nationalist cause—and this will be your situation pretty soon.
In such a depressing scenario, maybe the lesser evil would be to try and close ranks among ourselves instead of trying to save people who do not want to be saved.
Pessimist as I may sound, there is an ultimately successful precedent for our cause: the kikes and their founding of modern Israel. If they have managed to get their own land, Whites can do the same—especially if we give up the naive notion that all Whites deserve to be saved from wholesale miscegenation and the world chaos that will ensue from it. In my humble opinion the Jewish State should be put side by side with works like Mein Kampf as road map for the White Nationalist movement.
__________
Chechar’s note: For articles explaining the meaning of the “Pod” metaphor in the title, just click on the category “Body-snatched pods” below. One of these articles, “Dies Irae,” pretty much summarizes my feelings about mankind in general and whites in particular. It’s probably the most inflammatory piece that has been written in the whole pro-white blogosphere.
by Manu Rodríguez
Translated from Spanish
The Messianic Jewish universalism, the democratic, socialist or social and political ideals, have ended up by reducing to a minimum our identity and our bio-symbolic pride and ethnicity. The Aryan nation (Aryans aware of themselves) is now a minimum percentage of its potential population (all white peoples).
The trans-national, trans-racial, trans-cultural ideal that these ideologies preach us (beyond peoples, races, cultures), and that are the staple food in our schools, our media, our mass culture, our universities, our streets, have managed to finally affect us. There are hundreds of years of the same. Please note that the Jewish Messianism has been spreading its venomous message for almost two thousand years. The communist and democratic universalism are a thing of recent times, but have only come to reinforce the old narrative. These two are the same ideals.
Such ideals (such teachings, such ubiquitous messages), after hundreds of years have achieved their purposes: transforming wolves and bears into kids and lambs. We, our peoples, have become weak, insecure, and timid creatures.
All this comes to mind after some news from Norway, outlined in Gates of Vienna and reviewed by Kevin MacDonald at The Occidental Observer in recent days. It is about a situation where the Norwegians are trapped in neighborhoods or areas with a high number of Asian and African-Muslim population. The starting point is a report on the schools. Apparently Norwegian pupils (boys and girls) are in the minority and are constantly insulted or assaulted by the allochthonous young Muslims. This outrageous state of affairs has generated, apparently, more than individual survival strategies.
It must be noted that this is not happening only in Norway but in France, Germany, England… Clearly these foreigners do not esteem us, nor respect us or fear us. In any of our nations they find nothing but isolated and helpless individuals who can be insulted and attacked with impunity. No one will come to their defense. There will be no response, no retaliation.
Why this lack of response, this silence and resignation? We cannot find, at the individual level (in the cited cases), any valor or pride or self-respect. There is no one to confront them. All seek to escape. That this has happened to the descendants of the fierce and proud Vikings makes one wonder.
Helplessness, weakness, cowardice. This is the result of our upbringing and instruction in the last hundreds of years in the hands of priests of foreign divinities and their universalist and altruistic creeds: a hideous transformation.
MacDonald is right in alluding that individualism and the atomization of white societies and lack of support, is where whites find themselves when they are beaten, intimidated, or violated by foreign groups (Asian Muslims, Africans and others). But such individualism and atomization are just symptoms. Symptoms of a people destroyed, annihilated; of a multitude of uprooted, scattered, isolated, weakened, and lost individuals.
The group conscience among us whites in Europe must be strengthened, yes, and in the Magna Europe. But from where, from which basis or fundamentals? What words, what concepts, what symbolic space will keep us together into a one? On which field will we make roots? What is the best soil?
Group conscience has to include race and culture, which is to say, body and soul. We have been so long away from home (since the Christianization), and with so contrary winds, that we have lost the path, the way, the memory. We’ll have to start from the beginning. We have to ask ourselves who we are, where we come from, and where we are going. We need to reclaim the memory, our memory: a collective self-gnosis of the Aryan peoples.
We must start from the multitude of ethnicities and cultures, from the tree of the peoples and cultures of the world, which is also the tree of life, the purer tree. Recognize, affirm this genuine, pure, natural, genuine multiplicity; watch over her, even protect her. Let us have it as sacred. In this tree we find ourselves, we recognize ourselves.
We are the Aryan or Indo-European branch (a term that refers to our languages and related cultures) of that eternal tree.
The first is the self-consciousness of a people: that individuals and members feel they belong to a people. First of all we have to regain the Aryan consciousness, Aryan memory, the voice, the word, the ancestral and indigenous being, the symbolic and collective identities. This will give us back the pride, dignity, and honor; the moral courage, in short: collective self-legitimation.
When someone insults, attacks, or damages a Norwegian (or a German, or a Frenchman, or an Englishman) the Aryan people are insulted. It is something that overwhelms the entire Aryan community. They humiliate their values, their existence, their being. Those are defeats for our people.
It is all, therefore, about our people, our land, and our cultures. We won’t condone grievances, threats or aggressions directed at our peoples or our pre-Christian or contemporary traditions. They’ll not go unpunished, unanswered. And it will be the same peoples who will respond. We will have a multitude of Aryan voices that will respond with white pride, Aryan pride.
♣
We find no value in these universalistic discourses in which we disappear as peoples and cultures. In this area, on these grounds, it is only possible to speak in the name of “humanity” or “universal man.” In these narratives our existence is not even recognized. The peoples, races, and nations are to be transcended, overcome, denied and become extinct to achieve the new and universal man. This is the eternal universal slogan, the old and the new, that our enemy offers to us, their Trojan horse, their poisoned apple: their insidiousness, their fallacy, their trap, their lie.
Should we expect anything else from the enemy—the old witch, the Jewish community—than “poisoned apples”? We should be wary of all that these misérables have been offering to us for thousands of years: Christianity, Marxism, psychoanalysis… These “productions” have no other function than to destroy: destroy our cultures, our status, our confidence in ourselves; to make us disappear, to eliminate us ethnically and culturally.
It is a very ancient war and so far we know only losses and defeats. With the Christianization of our people we lost our native and ancestral cultures. The modern movements (Marxism, psychoanalysis, the Frankfurt School, post-structuralism) will culminate the termination process initiated by those apostles of European gentility. Nothing differentiates the “Peters” and “Pauls” of the past from Marx, Freud, Boas, Adorno, Marcuse, Derrida of our time. The same purpose, the same intention.
♣
The Aryan peoples ought to be against religious, economic and political ideologies of Semitic origin (Judaism, Jewish Messianism, Islam, Communism); against the major disseminators of these universal creeds whose invention had no other purpose than disseminating discord and dissension within a people, and to divide and confront them.
Against the intricate Semitic network! Against the universal spider! Against universalism, totalitarianism, the homogenization (Messianic Jewish, Muslim, Democrat or Communist) of the planet! Against the destroyers of peoples and cultures! This is the mission. This is our struggle, unser Kampf.
Behold the dragon, the hydra, the eternal enemies of our people and light: Vritra, Typhon, Surt. They are the dark, the gloomy, the sinister. We will make war wherever they are located. Until their extinction. We will get the entire planet rid of this serious pest. In honor of the first Aryan nation, the birth of our nation. In honor of its creator.
Ad maiorem Hitleri gloriam (AMHG).
If you’ve ever handled a slug, you’ll know that you have to wipe your hands afterwards. It would be wrong to compare the British anti-fascist Denis MacShane with a slug – he’s not a hermaphrodite or a mollusc, after all – but contact with Denis has similar effects. You’ll have things to clean up afterwards…
_____________________
Read it all at The Occidental Observer (here)!
“What I failed to realize for many years was the depth of the evil and the resistance to individual redemption. Obviously, if people are evil when evil people rule, and good only when good people rule, they are not really good.” –Andrew Hamilton
This morning I reread my “Dies Irae,” the sharpest piece I have written about how I feel about my own species.
In a postscript to that piece I said that Andrew Hamilton’s November article, “Flawed Racism,” was potentially the most worldview-shattering article that has been written to understand the West’s darkest hour “without the knowledge of its readership including the author himself.” By the end of my postscript I added that Hamilton’s words (see epigraph), which include the overwhelming majority of whites, demonstrate that humans “are not really good.”
That Hamilton still doesn’t get the implications of his discovery is manifest in his most recent article, which reminded me what William Pierce always said about the “controlled media” and also Kevin MacDonald’s chapter in The Culture of Critique demonstrating that Jews own it. In today’s article Hamilton writes:
It makes no sense to scratch one’s head, perplexed, wondering, “Why don’t whites wake up?” That’s not the way the world works. Everything boils down to this one-sided power distribution.
Hamilton is afraid of taking a step further and ask the question that Tom Sunic has been asking for some time: “One can naturally concur that Americans are influenced by Jews, but then the question arises as to how did it happen?”
But Hamilton already answered that question in his November essay, which is worth rephrasing here: If whites are evil when evil people rule—Americans watching several hours per day a TV controlled by the subversive tribe—, and good only when good people rule—young Germans in the 1930s reading Hitler’s Youth booklets—, whites are not really good.
That’s the crux of the whole issue in this darkest hour of us.
The fact is that the Jews in America who control the media did not drop from the Moon. Deracinated Anglo-Saxons empowered them. And they did it because, like the rest of whites, they are not good people.
That’s the whole point in a recent post on bicausalism. I used an image of Isildur to show, in a single visual stroke, that if this darkest of all ages is menacing us it’s because our own sin, a pure Aryan sin. The sin that marked a whole Era: allowing the subversive tribe to infect our minds through their holy book offering a new testament as a bait.
Isildur, corrupted by the Ring’s power, refuses to destroy it. Later Isildur is killed by Orcs as a result of his betrayal.
I know that the way I have expanded Hamilton’s insightful phrase goes far beyond everything and anything that is acceptable for nationalists and non-nationalists alike: that most people are not good (hence my wild, exterminationist fantasies in “Dies Irae”). But if you really want ultimate answers to ultimate questions, there is no way to avoid philosophizing along these lines.
Postscript of March 1, 2015:
I have now reread William Pierce’s novels and discovered that the sentence that whites are not really good is Pierce’s; Hamilton was just rephrasing or quoting him.
by Manu Rodríguez
(translated from Spanish)
Derrida is, without doubt, the greatest Jewish thinker of late. I speak of what constitutes the whole Jewish “intelligentsia” of the past century. The “letters,” the “humanities”: Kafka, Freud, Lukacs, Benjamin, Arendt, Adorno, Marcuse, Levinas (the list is not exhaustive, of course). Derrida learned from all of them the best way of dealing with the Gentiles—learned from the mistakes of the Frankfurt School, for example. You had to use a different tone.
In view of the results of the present state of things, we can say with confidence that much of the scholarly work of the contemporary Jewish “intelligentsia” has been, and is, the destruction (“deconstruction,” if you prefer) of our culture. From all angles. They have introduced displeasure, mistrust, suspicion, discomfort throughout our culture in our painting, our music, our literature, our philosophy, our law, our traditions, all of our history since Marx… They poison the sources of our knowledge as harpies defile, desecrate, bumble, dirty, pollute our spiritual food.
It’s an old war that we do not want to register in our minds. A cold war. For more than two thousand years the Jews have declared war on the goyim, the gentile Europeans. Their first major victory was the Christianization of Europe, which was also our first step of Judaization (that massive process of forced and violent acculturation and enculturation of European populations 1700 years ago, which is extended, albeit more weakly, to this day). In the last two hundred years it seemed outclassed, left behind. But with Marx a new phase in this long war opened, which reached Derrida. Derrida is one of the last heirs of that pathway, a pathway opened by Marx: the destruction of the old institutions—the family, the nation, the religion, the symbolic parameters of a people, the frame, the skeleton: all of what had us standing.
The current preaching is the same of the past. The same destruction of our institutions and concepts. The same criticism of the nation, the homeland, the feeling of belonging to a land and a people, to our home, to our being ancestral and indigenous. And the same rising to the stars and the “selling” of all things Jewish. Jewish writing, Jewish culture… Theirs—Jewish identity—is untouchable. The Jew simply cannot be “deconstructed,” dismantled, censured, denied. The Jew is always affectionately embraced, and seductively presented as desirable, even as tempting. They tempt us, seduce us, divert us from our path. With one hand he destroys our identity and with the other he offers his. Illusionists, magicians, masters of distraction that swindle what is ours and attach to us what is foreign.
All this I say is shown to us in the media. It is the triumph of the rhetoric of advertising, of propaganda (Bernays). These are the times. Certain words, certain brands, certain slogans. Short messages, provocative, shocking, striking, bold, simple, catchy, leave a “footprint.” And also the gift, justice, forgiveness, friendship, hospitality. It is a “business” with “cause.”
A new Messianism comes now from the hand of Benjamin, Levinas, and Derrida (among many others, they are legion—and the converts) beyond the tart procedure of the Frankfurt School (those Maccabees). More subtle now, more Pauline, more cryptic, more cunning, more Marrano.
Internationalism is preached to us; the lack of patriotism. It is a universal, political, transnational, cosmopolitan creed; it is a perspective of the stateless, the rootless. It promotes this narrative, this point of view, this being.
The humpback wants to make humpbacks of all of us. The stateless wants us all stateless. The wandering, the nomads. Not only landless, without culture as well. A thing is not without the other. One thing leads to another. We cannot be deprived of land without first being deprived of culture, of “sky”, of word, of light. First he rails against the super-symbolic structures, against that being symbolic in ours, against the traditions about ourselves, against the basis and foundations of our symbolic being, against our ancient identity, against our collective ancestral memory— we are nothing, indeed.
The Industrial Revolution will end the old ways Marx said; with the Ancient Regime, with the old institutions (European, Western). Why is that hope, that desire, and why the rush? The “world” in which we lived was declared old, sick, mad, guilty, bad, worthy of perishing. We are condemned to death.
We are declared sick (critical, destructive discourse) and they heal us (universalism, cosmopolitanism) alike. They bring both the disease and the remedy (in the manner of the old Jewish Messianism with its “original sin” and its restoring baptism).
But these “cures” or “remedies” are equally destructive. We are pushed toward the abyss (death and oblivion), we are blemished, denied, we are not left any outlet other than the “Other.”
We are being eliminated while we are offered the “diversity,” the Other, hospitality, cosmopolitanism, internationalism, the most suicidal altruism—indeed, the cure they say. We choose the Other, we place his interest before our own interests—the denial of oneself in short (“deny thyself”). And this evil, evil idea we like to accept as the highest and sublime “ideal.” Oh Miserable! It is the poisoned apple. The spreading among us of such universal principles seeks our destruction; that we voluntarily ignore ourselves, that we leave behind ours. Besides, our morality is reprehensible, punishable, it is the “bad” to remove.
Thus part of the cure is to destroy the attachment to the land, to the blood, to what is ours, all that should be up-rooted from the European goyim. Drive them away from their land, their people, away from our ends, away from ourselves. That was, and is, the way of salvation that we preach, and continues to be the cure. Now as then.
These are renewed attacks, and brutal, of the last two hundred years. From Marx to Derrida. New weapons, new missiles, new “reasoning,” new sophistry. Against everything that can strengthen and affirm. This is the whole strategy, and this is the role of the European Jewish “intelligentsia” to the Gentiles, that is what they have to do. They know that only by deconstructing us will they entirely succeed someday. And they spend their energy and greed toward that end. They dream but with the humiliation of the white European peoples. They want to see us defeated, vanquished, isolated, needy, few, solos. Oh, old Shylock!
They were not the first in this “path of destruction,” they were preceded by the enlightened after the Renaissance. The writings of the Enlightenment of the seventeenth and eighteenth centuries provided political, legal, economic, philosophical arguments of “progress.” But it is not the same fight to combat ideologically the Ancient Regime than trying to destroy the entire European culture.
Nietzsche also, unfortunately, provided plenty of material. And Heidegger. However, the same criticism that a European makes of his culture sounds different when performed by a Jew. Keep in mind who is the subject of an enunciation: who speaks here, who says that. While in a Jew’s mouth these reviews sound like the speech of an enemy, in a European mouth those words sound like those of a father or a mother, or a son, or a brother. Rebukes, corrects, encourages… The European seeks the good of his health; wants to make it better, stronger, more confident; wants to establish it on new foundations and purest symbolism. Nietzsche’s intention is that the European be exceeded, that he leaves behind all the ideological and spiritual, Platonic and Judeo-messianic period. A symbolic change, a change of “heaven,” a complete regeneration, a new dawn, a return perhaps. Marx (Jewish strategy) seeks the destruction of our worlds; Nietzsche seeks correction, transformation, renewal.
In any case, what is allowed to Nietzsche (one of us), is not to any stranger, whether Jewish, Christian, Muslim, or Chinese. Let them stick to their “stuff.”
Why do we allow these strangers interfere in our affairs? Our family affairs. They are ancient, archaic, reach our ancestors, our true first Parents, those Indo-Europeans: Hittite, Vedic Aryans, Greeks, Romans, Germans, Celts, Slavs, Balts… The relations between different peoples in Europe, our holy land, are sometimes difficult—between Germans and Celts for example (in Ireland and the British Isles), or between southern Roman and Germanics, Slavic and Germanics or between them and the Balts. Our millennial affairs. No outsider is invited to this reunion, it is only for our ancestral peoples. No outsider has here any word, any ear, voice or vote.
These authors I am referring to are Jewish before being French, German, Spanish, or Russian, and only their “nation” moves them—not Europe or its people or their nations. Like Christians or Muslims, they are foreigners in any country or region. They can only speak from the position of the stateless. They have no nation but the Jewish community, or Muslim (the umma). These are their unique perspectives. They have nothing, then, to say. They cannot speak but from outside, from their own language / experience / perspective. Moreover, we can always say, “Take care of your business”, of your “nation and leave us in peace.” “Put your whole exegesis on your ‘Peters’ and ‘Pauls,’ and leave alone Homer, Aristotle and Plato.” This is what Julian told the “Galileans.” Something similar we can tell these new apostles of our newly restored paganism: “Devote yourselves to censor and destroy your own traditions and customs, and leave alone our philosophers and our entire culture.”
Jewish intellectuals among us don’t introduce themselves as Jews but as Westerners and seek to pass as ordinary citizens in appearance, indistinguishable from others (it is important, for their strategy, that we see them as French, German, or American, not as Jews). Mimicry. No Judaic displays or public fanfare. Rather: atheists, agnostics, heterodox, or simply “progressive” or “leftists” (terms that define much of the West). Their work is aimed at Westerners in general. In any case, these intellectuals, I say, never stop being Jews.
In their eternal double game—like aliens who are in any land (except in Israel); their dual nationality, double talk, dual mentality, dual language, double intention; their diabolism, forked tongue, their poison, they can not help it. Before being French, Russians, Germans or Americans, they’re Jews. The Jewish perspective never leaves them. The country or the Jewish nation is the transnational Jewish community, as is the case with Muslims and their umma, and would also happen to Christians and their community (the “people” of the god of the Jews) if they were consistent with their “faith.”
We must return to speak of Jewish philosophy, or Jewish thought, make them out of the current European thinkers (Kant, Hegel, Nietzsche, Heidegger) as we do with medieval philosophy, where we distinguish Jewish thought, European (mostly Christian) and Muslim. There is a contemporary “literature” or “writing” in the West we might call Jewish or Hebrew—for its content, references, fundamental concepts, for their “masters.” Topics, quotes, and Jewish authors (ancient, medieval, modern, and contemporary) are common in these scriptures.
The current Jewish thinkers navigate with the masthead of the most notable European thinkers of the past two hundred years (Kant, Hegel, Nietzsche, and Heidegger mainly) all the while guided by Jewish thinkers—Marx, Freud, Levinas, Adorno… These are the thinkers who form their conscience, they say. And the consciousness of much of today’s Europeans, unfortunately for us.
Wrapped in gentle nibbles, with a bit of Kant, Hegel, Nietzsche and Heidegger they make us swallow handfuls of Jewish issues, we are Judaized—again. Something “sweet” on the tip of the spoon to deceive, something different, something other than what they would have us swallow, something familiar for us not to distrust. As with children. Little by little, until they get used. After that they may withdraw the little sweet, other than Jewish. The art of Derrida. The floured paw hovering below the door. Jewish Scripture for Europeans or western Gentiles, for the European “cousins.” Like the old Judeo-Messianism.
The Jew always makes an appearance with an air of triumph to gentile “confusion”—as deus ex machina, as Socrates in the (rigged) Platonic dialogues. Go to the Derrida webpage, see and check. Texts on Marx, Freud, Benjamin and Levinas; Jewish characters and Jewish allusions, ancient and modern everywhere (article, interview, conference). Jewish writing—Jewish authors, Jewish issues, Jewish concerns, Jewish disquisitions, Jewish Byzantinism, Kabala, Talmud, Messianism. Self-centeredness in short. Megalomania: all about the Jews and their small world.
Do not forget they hold conferences and meetings of philosophy, of thought, strictly Jewish. Meetings in which a non-Jew, I presume, cannot participate except as a guest. Many of the topics and authors are, however, worldwide (Marxism, phenomenology, psychoanalysis, the Frankfurt School, Benjamin, Derrida…). Authors and philosophical topoi governing, today, much of European and western thought. They are the main current of thought, we might say. They have taken over. The list of Jewish authors whose narrative is relevant to our contemporary culture is excessive.
They do not use exclusively Jewish sources. As said, they are combined with certain doses of the aforementioned European authors. But we notice that these uses are rather to flag, to mark, to marginalize, to set them aside, to distinguish they from them. They fight ultimately against these texts (these authors): they strike them, delete them, make them void—seek their annulment, beat them, disconnect from them we might say, deprive of their strength, power, utility, functionality and present value; spoil them, block the outputs, cut the roads…
I think of the work done with Nietzsche—the pruning. The Nietzsche of Blanchot, Klossowski, Foucault, Deleuze, Lyotardt, Derrida, Vattimo. The post-modern. Weak thought. Weakened off thought, exhausted, dying, end. Nihilism in his misery. This scenario is not noticed in the Jewish front: it has another perspective. They have made that European thinkers rush, throw themselves into the abyss. They contemplate self-extinction. Objective nearly fulfilled.
It is the white Europe, of course, the final destination of these maneuvers and attacks; it is this Europe what he wants weakened, canceled, extinguished… deleted, gone, disappeared (as Sumer and Egypt disappeared). To turn Europe into something spooky, a dim memory.
Say there is a war between European thought and Jewish thought: Darwin and Nietzsche on the one hand, and Marx and Freud on the other (for simplicity). We have sociologies and anthropologies opposing each other. Opposing worlds. It’s a war of words, cultural, symbolic, even of the media. It is a struggle for dominance. Consider if Derrida’s writing is not raised as a fight against certain traditions and European institutions to influence the future of these institutions and traditions. The goal is to take over, to dominate, to possess. Those are “positions” in a fight. It is a war.
Today it is the entire European thought (from the Greek, from Homer) the demonized, which is under suspicion, the defeated, we could say. It’s all ancient European culture which is in question and is in danger of disappearing.
The future of European thinking (and being) is settled these days, although many of the “professionals” are not aware of it, do not realize they are already involved in this fight either one side or the other. You have to ask, what is the dominant thought? Which authors dominate or lead? It is an ideological struggle, a struggle in the heavens. Is the battle for Europe.
The objective is to take the head atop the Citadel (the Acropolis), the government centers, to drive, to lead. Like some retroviruses penetrating the nucleus of cells manage to enter the DNA and from it, replicate using mobile devices. The “replication” of the narrative from the core. Replicants. Cybernetics and the machinery or the social body.
The Jews try to dominate the whole field of thought, to definitely Judaize European philosophical thought, economics, politics, ethics, psychologies, anthropologies. They have spread in all fields of knowledge and culture. We go around figures and pathways of Jewish reflection, created by Jews: this is the intention.
For the achievement of this purpose, it is essential that Europeans and Westerners do not suspect for a moment that they are reading Jewish press, Jewish literature and Jewish thought, or watching Jewish movies (or myths propagated by Jews as the new Zion in Matrix). There are a number of clearly Jewish “products” that pass for art and culture for the mass, purportedly Western. We consume kosher culture prepared especially for Gentiles without knowing it.
Like when the old Judeo-Messianic Judaism—an ad hoc Judaism for European gentiles (no circumcision, no food requirements, and everything else—the god, the Jewish god, the Jewish holy book, the Jewish holy land…).
It is the propaganda of literature and art what we always have with Jews. They propagate themselves. They take care of themselves. They sell themselves; they are offered, promoted, one to each other. Is their art, the Phoenician art, Semitic art.
What they have always tried is how to survive, and always master, the strange land and even influence the life and work of the goyim. Among Semites it is always the search, anywhere, the transformation of the culture of the host to make it more favorable to their own interests.
Presently they win the battle in the minds and hearts of Europeans and Westerners. Incomprehensibly, their self-destructive and harmful slogans are in the air; their deadly conceptual beads. There are many Conversos or supporters that do not know they are, or are not taken by such (Marxists, Freudians, Derridans, universalists internationalists, multiculturalists…), those who leave their gold and flaunt the blackest chump.
Oh, simple, naive, gullible, trusting Europeans! Young, new, latest, inexperienced, adolescent race! When will you attain some maturity?
The recent Jewish cultural or intellectual contribution? It’s a room, four walls and a built-in insidious roof, slowly and laboriously from Marx to Derrida, the “intellectual” legacy or Jewish gift for future generations of poisoned Europe: a receptacle, a cell, a hideout. The new canonical texts and authors, the new “Parents” of the new European community or ecclesia—architects of this new Zion, the new Matrix. Is this our fate, the fate of our heirs? Once again enclosed within four walls? To live in the shade, under the roof of this minimum precinct—denying us space and horizon and preventing us from seeing our skies? Will this blackened and dirty roof be our single “heaven”? Nausea. Repugnance. The “universe,” the “world” of Marx, Kafka, Freud, Lukacs, Trotsky, Benjamin, Arendt, Adorno, Levinas, Derrida… The shadowy Jewish world; its unbreathable atmosphere, impure.
Just as the Judeo-Messianic “new testament,” the whole Jewish world came over us (from which we have not left), and with the discourse of Marx, Freud, Levinas, Benjamin, and Derrida we are returned back to that world. The one leads to the other. We are stopped, paralyzed, retained in their maze for centuries. We did not leave their tight and tedious world.
Jewish “intelligentsia” attempts to shape and direct our lives for millennia. The brand new testament; the new apostles of the Gentiles. A new Jewish Messianic millennium, a new supreme winter. This is the threat.
The “Holocaust” is now their Golgotha, their sign, their cross, their pale banner.
The sky is brick-worked, certainly. Our skies are paved with brick through the Jewish skies and Judeo-Messianic Jews. Now we have a new brickwork, and both the old and new are preserved. A double brickwork and double key. In both cases the keys are held by Jews.
These “heavens” are the ways of salvation made by European Jews to the Gentiles. Both destroy us, destroy our being. Both the old Judeo-Messianism as the new—the brand new testament.
Clairvoyance and courage I wish to my own to get out of this mess, to de-brickworking these skies outside, to shoot down these walls, to restore the light of our skies, our breathing of pure air. To win in the end.
We must be stronger than the disease, more vigorous than the evil that invades us. It is time to frustrate the plans of these charlatans, these tricksters, these cheaters, these imposters and usurpers.
Until next time,
Manu
After finishing the first volume, I have started to read Volume II of Garry Kasparov’s My Great Predecessors, especially the long chapter devoted to Mikhail Botvinnik, the world champion of chess from 1948 to 1963 (second from left to right on the book cover).
While reading Kasparov’s lead paragraphs to that chapter some of his sentences struck me. Botvinnik had called chess “an inexact problem,” just as the problems of the living. “To solve inexact problems,” maintained Botvinnik, “it is very important to limit the scale of the problem to avoid getting bogged down. Only then could one hope to solve it satisfactorily.” For this champion chess reflected objective reality and what a person thought, and every problem should be reduced to manageable analysis and thought.
Since in the past I was an amateur chess player, these passages immediately brought my mind to my recent discussions in this blog with those who want to reduce the incredibly complex problem of the West’s darkest hour to the Jewish Question.
This is what I thought while reading that page of Kasparov’s magnum opus: “It is true that, in practical terms, people like Alex Linder are right in that the masses would not grasp something too complex and that, in order to explain the problem to them once pro-white politics becomes possible, we should focus on the subversive tribe.”
I have no problem with that pragmatic approach. Politically, I am on the same page of Hitler, Goebbles, and Linder on this issue. The problem starts when we abandon pragmatic politics and enter into the more subtle terrains of academic discussions.
If whites survive the current crisis, even after a final solution to all non-white problems is achieved future intellectuals will surely try to ponder what exactly happened in the 20th and 21st centuries. In that futuristic scenario it is unlikely that they will navigate forever inside the strait waters of Judeo reductionism. Sooner or later they will probably expand their point of view into a bigger picture, an all-encompassing meta-perspective, perhaps like the one barely sketched in my “Witches’ brew.”
Presently even those who are not Judeo reductionists, like Brad Griffin at Occidental Dissent, acknowledge that—rephrasing Botvinnik’s language—solving the Jewish problem would reduce the West’s darkest hour to manageable proportions. But even so the question will remain open: Why the West, unlike the Muslim world, became so Judaized after Napoleon emancipated the tribe? Why every Western nation started to imitate Napoleon’s lead in the 19th century? What was the primary cause of the empowerment of Jewry in the first place, always keeping in mind that they never wielded such power in the Muslim world?
These honest, commonsensical questions won’t go away even if a final solution to the problem is historically achieved.
by Tom Sunic
Originally published
in The Occidental Observer
Image of Dresden during
the 1890s before extensive
World War II destruction
What follows below is the English translation of my speech in German which I was scheduled to deliver on February 13, 2013, around 7:00 PM in downtown Dresden. The commemoration of the Dresden February 13, 1945 victims was organized by Aktionsbündnis gegen das Vergessen (action committee against oblivion), NPD deputies and officials from the local state assembly in Dresden.
There were 3,000 leftist antifa demonstrators. The city was under siege, cordoned off into sections by 4,000 riot policemen. The bulk of the nationalist participants, approximately 1,000, who had previously arrived at the central station, were split up and prevented from joining with our group at the original place of gathering. Toward 11:00 PM, when the event was practically over, the riot police did allow our small group of organizers and speakers to march past the barricades down to the central station. There were approximately 40 of us—mostly local NPD officials. On February 14, while still in Dresden, I provided more information as a guest on the Deanna Spingola’s RBN radio show: Hour 1, Hour 2.
Human improvement by terror bombardment
Dresden is only one single symbol of the Allied crime, a symbol unwillingly discussed by establishment politicians. The destruction of Dresden and its casualties are trivialized in the mainstream historiography and depicted as “collateral damage in the fight against the absolute evil—fascism.” The problem, however, lies in the fact that there was not just one bombing of one Dresden, but also many bombings of countless other Dresdens in all corners of Germany and in all parts of Europe. The topography of death, marked by the antifascists, is a very problematic issue for their descendants, indeed.
In today’s “struggle for historical memory,” not all victims are entitled to the same rights. Some victimhoods must be first on the list, whereas others are slated for oblivion. Our establishment politicians are up in arms when it comes to erecting monuments to peoples and tribes, especially those who were once the victims of the Europeans. An increasing number of commemoration days, an increasing number of financial compensation days show up in our wall calendars. Over and over again European and American establishment politicians pay tribute to non-European victims. Rarely, almost never, do they commemorate the victims of their own peoples who suffered under communist and liberal world improvers. Europeans and especially Germans are viewed as evil perpetrators, who are therefore obliged to perpetual atonement rituals.
Dresden is not only a German city, or the symbol of a German destiny. Dresden is also the universal symbol of countless German and countless European, Croatian, Hungarian, Italian, Belgian and French cities that were bombed by the Western Allies, or for that matter that were fully bombed out. What connects me to Dresden connects me also to Lisieux, a place of pilgrimage in France, bombed by the Allies in June 1944; also to Monte Cassino, an Italian place of pilgrimage, bombed by the Allies in February 1944. On 10 June 1944, at Lisieux, a small town that had been dedicated to Saint Theresa, 1.200 people were killed, the Benedictine monastery was completely burnt out, with 20 nuns therein. To enumerate a list of the bombed-out European cultural cities would require an entire library—provided that this library would not be again bombed out by the world improvers. Provided that the books and the documents inside are not confiscated.
In France, during the Second World War, about 70,000 civilians found death under the Anglo-American democratic bombs, the figure reluctantly mentioned by establishment historians. From 1941 to 1944, 600,000 tons of bombs were dropped on France; 90,000 buildings and houses were destroyed.
The establishment politicians often use the word “culture” and “multi-culture.” But their military predecessors distinguished themselves in the destruction of different European cultural sites. European churches and museums had to be destroyed, in view of the fact that these places could not be ascribed to the category of human culture. Further south, in Vienna, in March 1945, the Burgtheater was hit by the American bombers; further to the West in northern Italy, the opera house La Scala in Milan was bombed, as were hundreds of libraries throughout Central Europe. Further south in Croatia the ancient cities of Zadar and Split were bombed in 1944 by the Western world improvers and this panorama of horror knew no end. The Croatian culture town Zadar, on the Adriatic coast, was bombed by the Allies in 1943 and 1944. German politicians and German tourists often make holiday on the Croatian coast; yet along the coast there are many mass graves of German soldiers. On the Croatian island of Rab, where the German nudists like to have fun, there is a huge mass grave containing the bones of hundreds of Germans who were murdered by the Yugo-communists. German diplomats in Croatia have shown no effort to build monuments for those martyred soldiers.
Recently, the so called democratic community put on display a big concern about the ethnic cleansing and the destruction in the former Yugoslavia. It was also quite busy in bringing the Yugoslav and Serbian perpetrators to justice at the Hague tribunal. But those Serbian and Yugoslav perpetrators had already had a perfect role model in Communist predecessors and in their Anglo-American allies. By the late 1944 and early 1945, there were massive ethnic cleansings of Germans in the Yugoslav communist areas. In May 1945, hundreds of thousands of fleeing Croats, mostly civilians, surrendered to the English Allied authorities near Klagenfurt, in southern Carinthia, only to be handed over in the following days to the Yugoslav Communist thugs.
I could talk for hours about the millions of displaced Germans from Silesia, Pomerania, the Sudetenland and the Danube region. In view of the fact that those victims do not fall into the category of communist perpetrators, for the time being I’m not going to ascribe them to the Western world improvers. In hindsight, though, we can observe that the Western world improvers would have never been able to complete their world improvement job without the aid of the Communist thugs, the so-called anti-fascists. Clearly, the largest mass migration in European history, from Central and Eastern Europe, was the work of the Communists and the Red Army, but never would have their gigantic crimes against the German civilians and other Central European nations taken place without deliberate help of the Western world improvers. Well, we are still dealing with double standards when commemorating the WWII dead.
What was crossing the minds of those world improvers during the bombing raids of European cities? Those democratic pilots had good conscience because they sincerely felt that they had to carry out a God-ordained democratic mission. Their missions of destruction were conducted in the name of human rights, tolerance and world peace. Pursuant to their messianic attitudes, down under and below in Central Europe—not to mention down here in Dresden—lived no human beings, but a peculiar variety of monsters without culture. Accordingly, in order to remain faithful to their democratic dogma, those airborne Samaritans had always good conscience to bomb out the monsters below.
As the great German scholar of international law, Carl Schmitt, taught us, there is a dangerous problem with modern international law and the ideology of human rights. As soon as one declares his military opponent a “monster” or “an insect,” human rights cease to apply to him. This is the main component of the modern System.
Likewise, as soon as some European intellectual, or an academic, or a journalist critically voices doubts about the myths of the System, he runs the risk of being branded as a “rightwing radical,” “a fascist,” or “a monster.” As a monster he is no longer human, and cannot be therefore legally entitled to protection from the ideology of human rights. He is ostracized and professionally shut up. The System boasts today about its tolerance toward all people and all the nations on Earth, but not toward those that are initially labeled as monsters or right-wing extremists, or fundamentalists. In the eyes of the world improvers the German civilians standing on this spot in February 1945, were not humans, but a bizarre type of insect that needed to be annihilated along with their material culture. Such a mindset we encounter today among world do-gooders, especially in their military engagement in Iraq or Afghanistan.
We are often criticized for playing up the Dresden victims in order to trivialize the fascist crimes. This is nonsense. This thesis can be easily reversed. The establishment historians and opinion-makers, 70 years after the war, are in need of forever renewing the fascist danger in order to cover up their own catastrophic economic failures and their own war crimes.
Moreover, establishment historians do not wish to tell us that that each victimhood in the multicultural System is conflict prone; each victimhood harps on its own uniqueness and thrives at the expense of other victimhoods. This only points to the weakness of the multicultural System, ultimately leading up to the balkanization, civil war and the collapse of the System. An example: The current victimological atmosphere in today’s multicultural System prompts every tribe, every community, and every non-European immigrant to believe that only his victimhood is important and unique. This is a dangerous phenomenon because each victimhood stands in the competition with the victimhood of the Other. Such victimhood mentality is not conducive to peace. It leads to multiethnic violence and makes future conflict inevitable.
With today’s trivialization and denial of the liberal-communist crimes against the German people, inflicted before, during, and after the Second World War, there can be no climate of mutual understanding and reconciliation, but only an atmosphere of false myths and conflicting victimhoods, whereby each person and each tribe conceives of himself as a victim of his respective neighbor.
The classic example is again the collapse of the former state of Yugoslavia, an artificial state in which for fifty years different peoples were the victims of Communist historians and propaganda, with the Croatian people being demonized as a “Nazi nation.” In 1991, after the end of communism, the result was not mutual interethnic understanding, but mutual hatred and a terrible war in which each side called the other “fascist.” What awaits us soon here in the EU, is not some exotic and multicultural utopia, but a balkanesque cycle of violence and civil wars.
Dear ladies and gentlemen, dear friends. Let us not fall prey to illusions. Dresden must serve as a warning sign against all wars, as well as a place for commemorating the innocent victims. But Dresden can become tomorrow a symbol of titanic catastrophes. What awaits us in the coming years, one can already imagine. Some of you, some of us, with a longer historical memory, know well that a world has come to an end. The age of liberalism has been dead for a long time. The incoming times will be bad. But these incoming and approaching times offer us all a chance.
______________________
For the broad context of what the Allies did to Germany
see Hellstorm: The Death of Nazi Germany
(1944-1947)