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Category: Karlheinz Deschner

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Christendom Karlheinz Deschner Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 14

Below, translated excerpts from the first volume of Karlheinz
Deschner’s Kriminalgeschichte des Christentums
(“Criminal History of Christianity”)

For centuries the crying against the heretics spread; not an objective polemic, but the demagogic of denigration. ‘In these circles to vilify was considered more important than a refutation’ (Walter Bauer). We can verify it in paleo-Christian literature.
 
The ‘beasts with a human figure’ of the second century (Ignatius, Irenaeus, Clement of Alexandria)
In the first Clementine Epistle, written about the year 96 C.E. (and attributed to the supposed third successor of Peter), the oldest document in patristics, he attacks the leaders of the Corinthian opposition who wanted to turn to the East, abandoning the West, and calls them ‘heated and reckless individuals’, ‘leaders of contention and disagreement’, who ‘tear apart the members of Christ as they eat and drink, and become fat, shameless, vain and braggart, hypocrites and fools’, ‘a great dishonour’…
 
St Ignatius
Ignatius of Antioch says that ‘heretics’ live ‘in the manner of the Jews’, who propagate ‘false doctrines’, ‘old fables that serve no purpose’. ‘He who has been tainted by it, is guilty of eternal fire’, ‘he shall die without delay’. And also those who teach error ‘will perish, victims of their disputes’. ‘I warn you against these beasts with a human figure’. The holy bishop, who calls himself ‘wheat of God’ with ‘seductive benevolence’ (Hümmeler) and his ‘language full of the ancient dignity ‘(Cardinal Willebrands), was the first to use the word ‘Catholic’ to designate what today is the confession of seven hundred million Christians.
 
St Irenaeus
Towards the year 180, Irenaeus, the bishop of Lyon, intervened in the chorus of those who thundered ‘against the heresies’. He was the first ‘father of the Church’ because he was the first to take for granted the notion of a Catholic Church and knew how to comment theologically; but he was also the first to identify the masters of errors [‘heretic’ Christians—note of the Ed.] with the figure of the devil, who ‘declared the beliefs of others as deliberately malicious’ (Kühner).
Irenaeus also advanced, like the great polemicists of the Church, the attacks against Gnosticism: one of the rival religions of Christianity and perhaps the most dangerous for the latter. Of undoubtedly of older origin, although little is known of its origins and many points remain controversial today, it represented an even more extreme and pessimistic dualism; its diffusion occurred with incredible speed, but in an infinity of variants that confuses the scholars. As it also borrowed many Christian traditions, the Church believed that the gnosis was a Christian heresy and as such fought against it, though of course without achieving the ‘conversion’ of any head of school or sect of the Gnostics.
The fact is that many of these, because of their personal qualities as has been granted by the Catholic Erhard, ‘fascinated many faithful of the communities’. From the year 400 more or less, Catholicism was dedicated to systematically destroy written documents of this religion, which had a rich collection of them. Even in the middle of the 20th century, when in a place in Upper Egypt a complete Gnostic library was found in Nag Hamadi, there were ecclesiastics to resume defamation of the gnosis ‘a poison of infiltration… to eradicate’ (Baus).
Irenaeus harasses the ‘mental lucubration’ of the Gnostics, ‘the malice of their deceptions and the perversity of their mistakes’. He calls them names, ‘vain histrionics and sophists’ who ‘give vent to their madness’. This saint, whose importance for theology and for the Church ‘can hardly be overestimated’ (Camelot), in his main work exclaims: ‘Oh, and oh pain’ as to the epidemic of ‘heresies’, to correct himself immediately: ‘It is much more serious, it is something beyond the woes and exclamations of pain’. The father of the Church particularly censures the hedonism of his adversaries.
According to the account, the Marcosians, who reached as far as the Rhône valley (where Irenaeus learned of their existence), were prone to seducing rich ladies, although Catholics also always preferred the poor. [Note of the Ed.: Deschner seems to write with irony here] It is true that some Gnostics were in favour of debauchery, but there were also rigorous ascetics. Irenaeus puts a lot of emphasis on incontinence. ‘The most perfect among them’, he affirms, ‘do all that is forbidden without any embarrassment; they surrender themselves without measure to the pleasures of the flesh, secretly dishonour the women whom they seek to indoctrinate’.
The Gnostic Marcus, who taught in Asia, where they claimed to having become acquainted with the wife of a deacon, had ‘as an assistant a little devil’, a ‘forerunner of the Antichrist’ who ‘had seduced many men and not a few women’. ‘His itinerant preachers also seduced many simple women’.
The priests of Simon and Menander were also servants of ‘sensual pleasure’, ‘they use magical spells and formulas, and practice making love filters’. And so were the supporters of Carpocrates; even Marcion, despite his acknowledged asceticism. He is branded as ‘shameless and blasphemous’ by Irenaeus. ‘Not only must the beast be raised; it must be wounded on all sides’.
 
Clement of Alexandria
At the threshold of the third century, Clement of Alexandria considers that ‘heretics’ are ‘deceitful’ individuals, ‘bad people’, unable to distinguish between ‘true and false’, who had no knowledge of the ‘true God’ and of course, were tremendously lustful. They ‘twist’, ‘force’, ‘violate’ the interpretation of the Scriptures.
Thus, Clement, praised even today for his ‘breadth of sight and his spiritual benignity’, defines Christians of other tendencies as those who ‘do not know the designs of God’ or the ‘Christian traditions’; who ‘are not afraid of the Lord but only in appearance, as they commit sin by resembling the pigs’. ‘As human beings converted into animals, they are the ones who despise and trample on the traditions of the Church’.

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Celsus Christendom Karlheinz Deschner Kriminalgeschichte des Christentums (books) New Testament St Paul

Kriminalgeschichte, 13

Below, abridged translation from the first
volume of Karlheinz Deschner’s Kriminalgeschichte
des Christentums (Criminal History of Christianity)

 

______ 卐 ______

 

Chapter 3:

First malicious acts of Christians against Christians

‘No heretic is a Christian. But if he is not a Christian, every heretic is a devil.’ ‘Cattle for the slaughter of hell.’

—St Jerome, Doctor of the Church

 
In the origins of Christianity there was no ‘true faith’
The Church teaches that the original situation of Christianity was of ‘orthodoxy’, that is, of ‘true faith’; later, the ‘heresy’ would appear (de aíresis = the chosen opinion)… In classical literature it was called ‘heresy’ any opinion, whether scientific, political or from a religious party. Little by little, however, the term took on the connotation of the sectarian and discredited.
Now, the scheme ‘original orthodoxy against overcoming heresy’, essential to maintain the ecclesiastical fiction of an allegedly uninterrupted and faithfully preserved apostolic tradition, is nothing more than an a posteriori invention and as false as that same doctrine of the apostolic tradition. The historical model according to which Christian doctrine, in its beginnings, was pure and true, then contaminated by heretics and schismatics of all epochs, ‘the theory of deviationism’, as the Catholic theologian Stockmeier has written, ‘does not conform to any historical reality’.
Such a model could not be true in any way, because Christianity in its beginnings was far from being homogeneous; there existed only a set of beliefs and principles not very well established. It still ‘had no definite symbol of faith (a recognised Christian belief) nor canonical Scriptures’ (E.R. Dodds). We cannot even refer to what Jesus himself said, because the oldest Christian texts are not the Gospels, but the Epistles of Paul, which certainly contradict the Gospels in many essential points, not to mention many other problems of quite transcendence that arise here.
The early Christians incorporated not one, but many and very different traditions and forms. In the primitive community there was at least one division, as far as we know, between the ‘Hellenizing’ and the ‘Hebrew’. There were also violent discussions between Paul and the first original apostles… Ever since, every tendency, church or sect, tends to be considered as the ‘true’, the ‘unique’, authentic Christianity. That is, in the origins of the new faith there was neither a ‘pure doctrine’ in the current Protestant sense, nor a Catholic Church. It was a Jewish sect separated from its mother religion…
At the end of the second century, when the Catholic Church was constituted, that is, when the Christians had become a multitude, as the pagan philosopher Celsus joked, divisions and parties began to emerge, each of which called for their own legitimacy, ‘which was what they intended from the outset.’

And as a result of having become a multitude, they are distant from each other and condemn each other, to the point that we do not see that they have anything in common except the name, since otherwise each party believes in its own and has nothing in the beliefs of others.

At the beginning of the third century, Bishop Hippolytus of Rome cites 32 competing Christian sects which, by the end of the fourth century, according to Bishop Philastrius of Brescia, numbered 128 (plus 28 ‘pre-Christian heresies’). Lacking political power, however, the pre-Constantinian Church could only verbally vent against the ‘heretics’, as well as against the Jews. To the ever-deeper enmity with the synagogue, were thus added the increasingly odious clashes between the Christians themselves, owing to their doctrinal differences.
Moreover, for the doctors of the Church, such deviations constituted the most serious sin, because divisions, after all, involved the loss of members, the loss of power. In these polemics the objective was not to understand the point of view of the opponent, nor to explain the own, which perhaps would have been inconvenient or dangerous. It would be more accurate to say that they obeyed the purpose ‘to crush the contrary by all means’ (Gigon). ‘Ancient society had never known this kind of quarrel, because it had a different and non-dogmatic concept of religious questions’ (Brox).
First ‘heretics’ in the New Testament
Paul the fanatic, the classic of intolerance, provided the example of the treatment that would be given by Rome to those who did not think like her, or rather, ‘his figure is fundamental to understand the origin of this kind of controversy’ (Paulsen).
This was demonstrated in his relations with the first apostles, without excepting Peter. Before the godly legend made the ideal pair of the apostles Peter and Paul (still in 1647, Pope Innocent X condemned the equation of both as heretical, while today Rome celebrates its festivities the same day, June 29), the followers of the one and the other, and themselves, were angry with fury; even the book of the Acts of the Apostles admits that there was ‘great commotion.’
Paul, despite having received from Christ ‘the ministry of preaching forgiveness’, contradicts Peter ‘face to face’, accuses him of ‘hypocrisy’ and asserts that with him, ‘the circumcised’ were equally hypocrites. He makes a mockery of the leaders of the Jerusalem community, calling them ‘proto-apostles’, whose prestige he says nothing matters to them, since they are only ‘mutilated’, ‘dogs’, ‘apostles of deceit.’ He regrets the penetration of ‘false brethren’, the divisions, the parties, even if they were declared in his favour, to Peter or to others.
Conversely, the primitive community reproached him those same defects, and even more, including greed, accusing him of fraud and calling him a coward, an abnormal and crazy, while at the same time seeking the defection of the followers. Agitators sent by Jerusalem break into his dominions, even Peter, called ‘hypocrite’, faces in Corinth the ‘erroneous doctrines of Paul’. The dispute did not stop to fester until the death of both and continued with the followers.
Paul, very different to the Jesus of the Synoptics, only loves his own. Overbeck, the theologian friend of Nietzsche who came to confess that ‘Christianity cost my life… because I have needed my whole life to get rid of it’, knew very well what was said when he wrote: ‘All beautiful things of Christianity are linked to Jesus, and the most unpleasant to Paul. He was the least likely person to understand Jesus’.
To the condemned, this fanatic wants to see them surrendered ‘to the power of Satan’, that is to say, prisoners of death. And the penalty imposed on the incestuous Corinth, which was pronounced, by the way, according to a typically pagan formula, was to bring about its physical annihilation, similar to the lethal effects of the curse of Peter against Ananias and Sapphira.
Peter and Paul and Christian love! Whoever preaches another doctrine, even if he were ‘an angel from heaven’, is forever cursed. And he repeats, tirelessly, ‘Cursed be…!’, ‘God would want to annihilate those who scandalize you!’, ‘Cursed be everyone who does not love the Lord’, anatema sit that became a model of future Catholic bulls of excommunication. But the apostle was to give another example of his ardour, to which the Church would also set an example.
In Ephesus, where ‘tongues’ were spoken, and where even the garments used by the apostles heal diseases and cast out devils, many Christians, perhaps disillusioned with the old magic in view of the new wonders, ‘collected their books and burned them up in the presence of everyone. When the value of the books was added up, it was found to total fifty thousand silver coins. In this way the word of the Lord spread widely and grew in power.’
The New Testament already identifies heresy with ‘blasphemy against God’, the Christian of another hue with the ‘enemy of God’; and Christians begin to call other Christians ‘slaves of perdition’, ‘adulterous and corrupted souls’, ‘children of the curse’, ‘children of the devil’, ‘animals without reason and by nature created only to be hunted and exterminated’, in which the saying that ‘the dog always returns to his own vomit’ and ‘the pig wallows in his own filth’ is confirmed.

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Christendom Karlheinz Deschner Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 12

A month ago I wrote that the oldest Christian texts are a treat if we compare them with the version of Christianity that conquered the United States: the worst Christianity of all times. I also said that it’s the worst precisely because it transmuted the anti-Semitism of the early theologians into the philo-Semitism brought to this continent by the spiritual sons of Cromwell.
Judge it by yourselves. In the first book of his ten-volume Criminal History of Christianity Karlheinz Deschner explains the anti-Judaism in the Church from the 2nd to the 4th centuries:

The increasing hostility against the Jews in times of primitive Christianity is observed in the writings of the iospatres aevi apostolici, that is, of the apostolic fathers, a designation created by the patristics of the 17th century to refer to the authors who lived shortly after the apostles: ‘When the earth was still warm from the blood of Christ’, according to the expression of St. Jerome…
St. Justin, an important philosopher of the second century, was much pleased (as was Tertullian, Athanasius, and others) about the terrible destruction of Palestine by the Romans, the ruin of their cities, and the burning of their inhabitants. All this is judged by the saint as a punishment from heaven, ‘what has happened to you is well deserved… criminal breed, children of harlot.’
And the invectives of the ‘very fine Justin’ (Harnack), whose celebration is attached to the 14th of April by disposition of Leo XIII (who died in 1903), do not end there. The saint devotes many other epithets to the Jews: he calls them sick souls, degenerates, blind, lame, idolaters, sons of bitches and sacks of evil. He states that there is not enough water in the seas to clean them.
This man, who according to the exegete Eusebius lived ‘at the service of the truth’ and died ‘for proclaiming the truth’, affirms that the Jews are guilty of all ‘injustices committed by all other men’, a slander in which did not fall even Streicher, Hitler’s propagandist.
At the beginning of the third century, the Roman bishop Hippolytus, disciple of St Irenaeus and father of the ‘early Catholic Church’, wrote a poisonous pamphlet, Against the Jews. He called them ‘slaves of the nations’ and demanded that the servitude of this people does not last seventy years as the captivity of Babylon, or four hundred and thirty years as in Egypt, but ‘for all eternity.’
St. Cyprian, who was a very wealthy man, rector and bishop of Carthage in the year 248 after divorcing his wife, devoted himself to collecting anti-Jewish aphorisms and thus supplied ammunition to all Christian anti-Semites of the Middle Ages. According to the teachings of this celebrated martyr, characterized by his ‘indulgence and cordial manliness for the good’ (Erhard), the Jews ‘have as father the devil’; exactly what the Stürmer said, the newspaper of agitation for the Hitler SS. The great author Tertullian says that the synagogues are ‘the sources of the persecution’ (fontes persecutionum)…

The Stürmer was the periodical that inspired Andrew Anglin to name his Daily Stormer.

Even the noble Origen thinks that the doctrines of the Jews of his time are only fables and vacuous words; to their ancestors he once again reproaches for ‘the most abominable crime’ against ‘the Saviour of the human race; that is why it was necessary that the city where Jesus suffered was destroyed, and that the Jewish people should be expelled from their homeland’…
With the increase of clergy power in the 4th century, the virulence of anti-Judaism also grew, as the theologian Harnack observed. It was becoming more frequent for the ‘fathers’ to write pamphlets against the Jews. Some of the oldest ones have been lost; our references begin with those of Tertullian, Hippolytus of Rome, and a number of Church doctors, from St. Augustine to St. Isidore of Seville in the 7th century. Anti-Jewish pamphlets became a literary genre within the Church (Oepke).
Gregory of Nazianzus, even today celebrated as a great theologian, condemned the Jews in a single litany, where he calls them murderers of God and of the prophets; enemies of God, people who hate God, despise the Law, devil’s advocates, race of blasphemers, slanderers, scoundrel of Pharisees, sinners, lapidary men, enemies of honesty, assembly of Satan, etcetera. ‘Not even Hitler made more accusations against the Jews in less words than the saint and bishop of sixteen hundred years ago.’

Deschner devotes a few pages to the anti-Semitic pronouncements of St. Ephrem (306-373), John Chrysostom, St. Jerome and Hilary of Poitiers. Then he tells us:

In 1940, in the middle of the Hitler era, Carl Schneider confesses that ‘rarely in history is anti-Semitism as determined and as uncompromising… as that of those early Christians’.

Compare this primitive Christianity with the standing applause with which all the congressmen, both Democrats and Republicans, received Benjamin Netanyahu—and tell me with a straight face that I am wrong that the worst type of Christianity conquered the most powerful nation in modern history!

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Karlheinz Deschner Kriminalgeschichte des Christentums (books) Richard Wagner St Paul

Kriminalgeschichte, 11


Saul of Tarsus, later known as Paul, who in his epistles claims to be Jewish was the true creator of Christianity. In his book Deschner discusses how Paul strongly criticised his co-religionists and then writes:

Unsurprisingly, the Jews counterattacked. This fact was very prominent by German Catholics in Hitler’s time, for example in Heilige deutsche Heimat, with ecclesiastical censorship, which continually recalls how the Jews ‘calumniated, cursed and persecuted’ Paul, that ‘wonder of the Spirit and of Grace’, how they conspired against him for being ‘a friend of the Gentiles’, how they ‘planned to kill him’ and ‘organised various attacks against him’, ‘expelled him from the synagogues as though he was a stench or a leper’, they banished him ‘to the most inhospitable places under the sky, to the forests and to the deserts where only the beasts live’, etcetera.

In one of the thousands of endnotes in Deschner’s ten-volume work, he cites his source (Walterscheid, J., pp. 1139f, II pp. 40f, Heilige Deutsche Heimat. Das deutsche Kirchenjahr mit seinen Festen, Seinem Volksbrauch, den Volksheiligen, religiöser Literatur und religiöser Kunst, 1,1936). Deschner adds:

This educational inspector from Bonn cites on the first page of his huge text in two volumes (prologue p. XIII) the work Die deutsche Volkskunde of the Nazi Reichsleiter Adolf Spamer and glorifies militarism, e.g. pp. 1128ff esp., 133ff and other pages, where he alludes for example to the old Nazi abbot Ildefons Herwegen ‘during the days with the Führer at Maria Laach’, where the Grand Brotherhood of St Sebastian ‘has found an indispensable help in the ideas of the new State’ since it ‘goes back to the same old roots of the German force’; celebrates in addition ‘the thunder of the canyon’ and ‘the perfect parades’. The pious Catholic author dreams of no less pious Catholic squads armed with ‘real shotguns’ and so on. The fact is that the Bible and the gunpowder go together the whole history of Catholicism… under ecclesiastical imprimatur.

All this would seem wonderful to people like Andrew Anglin, whose The Daily Stormer can now be seen in Tor. As a title for a periodical, The Daily Stormer is inspired by a German newspaper of the 1930s. (And let’s not talk about how the pious Christian Vox Day, who sounds like Sean Hannity, recently debated Anglin on National Socialism.)
But what Deschner writes is misleading in many ways. The faction of Christianity that would finally prevail in Christendom is not, say, that of a Richard Wagner whose operas fascinate me, including the Christian ones Tannhäuser and Parsifal (Parsifal is my favourite opera). It was its antithesis: the Calvinist faction of Christianity that restored the Old Testament in what became the most powerful country in the West, the United States. As to Catholicism, in the times when the Nazi abbot Herwegen wrote the above a more powerful figure, Pope Pius XI, stated on 29 July 1938: ‘One forgets today that the human race is a single, large and catholic [universal] race’.
The last political attempts to harmonize Christianity with racialism died in Nazi Germany. Now we have to question the Galilean cult from its root—and to question also the silliness of what Vox Day and many others are trying to do: harmonise Christianity with Aryan preservation.
 

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Bible Christendom Judaism Julius Caesar Karlheinz Deschner Kriminalgeschichte des Christentums (books) Mainstream media New Testament Old Testament Theology

Kriminalgeschichte, 10

Today at dawn I discovered that David Irving has said that Rupert Murdoch is Jewish. If true, that would explain a lot of things I did not understand about Fox News, as it means that in the US there is not a single powerful TV network under the command of an Aryan.

In white nationalism the Jewish parasite is considered the primary cause that is exterminating whites. But who are worse: the parasites or those who behave like cattle because of their set of values? How on earth could the Aryans started to hand over their media to a subversive tribe right after Napoleon’s emancipation of them?

Hollywood released the movie The Time Machine when I was just two years old. The world of beautiful Eloi frolicking under the sun impressed George, the main protagonist of the film, soon after reaching the year 802,701 CE. But the Utopia was soon over when, carried off by the current of a river, blonde Weena screams for help but none of her male, blond companions show any concern. George rescues her and she tells George that her people are called the Eloi. Later George learns that the Eloi are the cattle of the Morlock cannibals.

Hating the Morlocks is easy, even to the point of wanting to exterminate them. But what about the extraordinary passivity of the Eloi? Two different species are required for the parasite-cattle dynamics, and in the case of the 1960 film, two wills. White nationalists are dedicated to investigate the Morlocks. I prefer to analyze the Eloi.

For example, it bothers me when Hunter Wallace praises Julius Caesar to the degree of embedding, in several entries of Occidental Dissent, clips of the famous series of HBO on Rome. That is not the historical Rome but “Holly-Rome”—I have complained a lot about white nationalists not reading Who We Are.

In Imperial Rome, in addition to the genocide of the Aryan Celts which the Romans, comparatively swarthier, perpetrated, I wonder if white nationalists know that Caesar also supported the Jews in many ways, and that Augustus generously endowed the Temple of Jerusalem, as Karlheinz Deschner writes in the first volume of Kriminalgeschichte des Christentums. In the section under the heading ‘Interpretatio Christiana’ Deschner tells us about the origins of Christianity:

Not the Jews, but the Christians now became the ‘people of Israel’, from which the Jews had apostatised. In this way, they snatched from the Jews the Old Testament and used it as a weapon against them, an extraordinary process of forgery that is called Interpretatio Christiana: a unique phenomenon that has no history in the history of religions, and which is practically the only original feature of Christianity.

‘Your Scriptures, or rather, not yours, but ours!’ wrote Justin in the second century. Justin is sure that ‘although they read them, they don’t understand them.’ To the literal sense of the Scriptures they opposed, in an exegetical operation that rises the hair, a supposed symbolic or spiritual sense, to be able to affirm that ‘the Jews did not understand’ their own sacred texts.

But not only the texts were stolen but the body remains of the Maccabees who had fought against our hero Antiochus! Deschner writes about the ‘relics’ of the Maccabees:

…preserved from the second century BC. in the great synagogue of Antioch, were declared Christian. Moreover, at the end of the fourth century, these relics were moved, so that the Jews were unable to worship them. And they turned the Jewish commemoration into a festival of the Christian calendar, which survives to this day.

The Christians snatched from the Jews whatever might be useful for the anti-Jewish polemic. As Gabriel Laub jokes, Christianity would not have been possible ‘if there had existed in the Old Testament times something like the international convention of copyright’. In the first century, Christians were already speaking of ‘our father Abraham’ and asserted that ‘Moses, in whom you have your hopes, is in fact your accuser.’

All of this hair-rising interpretations were systematized in Christian theology. For theologians and Christians, if there is an Old Testament it is only to announce things that are going to have their fulfilment in the New; and the passages of the Old that just do not square are eliminated. And since the Jews were the least squares, they were suppressed for ‘apostasy’.

As I have said: Interpretatio Christiana. One religion expropriates another and then insults, fights and persecutes the expropriated religion. This was necessary, because in Christianity what does not go back to paganism belongs, without exception, to the Jewish faith: its God, its monotheism, the days of fasting, the festivities like Easter, Pentecost… Even the word Christ (from the Greek christos) is nothing more than a translation of the Hebrew maschiah or ‘messiah’.

Manu Rodriguez has told us in this blog how Christianity infected the Aryan mind. But only a thorough reading of the history of Christianity may reveal how it turned whites into the cattle for a parasitic subspecies of humans. Just listen to the recent pronouncements about Charlottesville by Paul Ryan, Terence McAuliffe, Lindsey Graham, George W. Bush, Mitt Romney and even Jeff Sessions and countless others—the Eloi!

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Catholic Church Judeo-reductionism Karlheinz Deschner Tom Sunic WDH radio show

Second thoughts

I’ve been thinking about the relevance of the WDH Radio Show and what I’ve been doing on Saturdays: adding translations of Karlheinz Deschner’s first book on the criminal history of Christianity.

Regarding the radio show, I must confess that I do not recognize myself in what has been said in the four episodes. The reason is obvious. As I have already confessed, my knowledge of English comes basically from reading (on the sidebar, see the photograph of this year of me in my home library). Speaking a language is something entirely different from reading or writing it, and involves even another area of the brain.

I have done inquiries to correct the problem and to be able to speak well in the radio shows. If I wanted to make myself understood immediately, I would have to pay for the services of a simultaneous translator, who would charge me approximately $315 dollars for each episode. But that would only solve the problem artificially. A better solution would require intensive training to get my tongue out in English. Last week I made an appointment with an Aryan woman who in Mexico City presides over the offices of the Berlitz Corporation. The “Private Program,” that is an individualised and intensive program that lets me loose my tongue in three weeks costs $ 1,180 dollars.

The alternative for free would be to find a native English-speaker who is going to study to Spain and desperately needs one of these courses in reverse: to speak fluent Spanish. Through Skype we would train with each other: I trying to speak in English and he or she in Spanish until we both correct the pronunciation to the degree of speaking fluently. But that’s not going to be easy to find. That’s why people usually pay the amounts I quote above when they have the need to do so.

In the radio programs I would like not only arguing, but also making long and elaborate speeches. It is very frustrating not to be able to do it, especially since the voices that have been heard in the four episodes, even those of our guests, do not reflect my ideas. Not being able to argue with them, or with my co-hosts Joseph and Jake, is very frustrating.

What I said in the hatnote of yesterday’s entry on Yeats goes to the heart of the matter. I do not believe that Jewry is the primary factor of white decline. I think it’s the swamps of Aryan sin what have caused the tremendous proliferation of mosquitoes. These must be killed off, of course: but I don’t believe in the “spontaneous generation” of mosquitoes. (For those who have not gotten the memo, this is the Aryan Problem in a nutshell: “A country has the Jews it deserves. Just as mosquitoes can thrive and settle only in swamps, likewise the former can only thrive in the swamps of our sins” —Codreanu.)

And here is where it is clearly seen why I no longer want to prolong the radio episodes indefinitely. If Alex Linder accepts our invitation, the fifth episode will be the last (unless, very unlikely, a sponsor to fund my simultaneous translation for a sixth episode appears). I do not object to the Linderite idea of eliminating mosquitoes, the proposed topic for the next episode. I partly agree with his medicine, but not with the diagnosis. (“Partly” I say because I’m not only an exterminationist of our obvious enemies, but of the greater part of humanity as proposed by Pierce in his immortal novel.) My diagnosis, and here I differ not only from Linder but from almost everyone that I know (with the exception of Tom Sunic), are the swamps of capitalism and Christianity.

Gold over blood is only the most conspicuous sin (read the stories of Pierce and Kemp on the white race to understand this subject in depth). An equally mortal sin, though not as historically old as using non-white labour, is the religion of our parents. And here is where I have second thoughts on the pertinence of continuing to add Saturday translations from Deschner’s books.

It is clear that on Saturdays I am talking to myself! It is assumed that the purpose of blogging is to communicate with others. But even my friends do not seem to be B-type bicausalists; like many they lean toward bicausalism A.

If I believe that Aryan sins—materialism and Christian ethics—engender mosquitoes, and if this bicausalism B is not part of your accepted wisdom (there are even monocausalists in the movement), continuing this Deschner adventure becomes soliloquy. I am not motivated to continue these monologues. Having said that, I would like to confess what I liked about the three volumes of Deschner’s “criminal history” I purchased in 2002.

The late historian showed that most of the Christian martyrs’ stories are legendary. Before reading his books, I already knew that the New Testament is full of internal contradictions; for example, what the Synoptics say compared to John’s gospel. (On the discipline of studying the NT from the secular POV see: here.) But what impressed me greatly in discovering Deschner is that, in later centuries, the church was dedicated to inventing a rosary of martyrs and saints, of which there is very little if any historical evidence! As someone deeply educated in Roman Catholicism, this surprised me because, as a good German scholar, Deschner’s books are full of bibliographical references in several languages, and as far as I know he has not been rebutted on this point.

The making of saints and martyrs is one aspect of the religion of my Catholic parents that I would have loved to expose on this site. Instead, what I have decided is adding other titles of interest to my Daybreak Press. Although I will no longer add translations of Deschner on Saturdays, or Sunday passages from the novel Julian, next Monday I will continue to reproduce those passages that I consider important of Eugenics and Race by Roger Pearson. Pearson was a real catch. His Darwinian science almost reaches my exterminationist POV of the inferior races, going beyond the political correctness of American race realists.

If any of the visitors to this blog, or if my friends Joseph and Jake, do not agree with what I say above do not hesitate to express your criticism below.

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Ancient Rome Arthur Schopenhauer Augustus Claudius Hadrian Judaism Julius Caesar Karlheinz Deschner Kriminalgeschichte des Christentums (books) Nero Old Testament

Kriminalgeschichte, 9

Below, a translated passage from the first volume of Karlheinz
Deschner’s Kriminalgeschichte des Christentums
(“Criminal History of Christianity”)

 
The Jewish religion, tolerated by the pagan state

But even the masters of Rome were tolerant of the Jews (in whom they found peasants, artisans, workers—at that time they were not yet characterised as merchants), and in some cases showed some sympathy for them. They enjoyed some special privileges, especially in the East, such as Sabbath observance. They had their own jurisdiction and were not obliged to submit to Roman jurisdiction.

Caesar supported them in many ways. Augustus generously endowed the Temple of Jerusalem. According to the terms of the imperial donation, a bull and two lambs were sacrificed there every day “to the highest God.” Agrippa, an intimate friend of Augustus, also favoured the Jews.

On the other hand, Emperor Caligula (37-41)—somewhat eccentric and aspiring to have his own temple, appeared in public clothed with the attributes of various divinities, even female, and lived married to his sister Drusilla and intended that an image of him be erected even in the Holy of Holies of Jerusalem—expelled the Jews of the main cities of Parthia, where they were especially numerous.

But even the emperor Claudius, before persecuting the Jews of Rome, had issued a decree in their favour, in the year 42, granting them a special jurisdiction valid throughout the empire, but at the same time warned them not to abuse imperial magnanimity and that they did not despise the customs of other peoples. Nero’s wife, Poppaea Sabina, was a great protector of Judaism. In general terms, the Roman administration was always ready “to accommodate as much as possible, and even more, with all the demands of the Jews, justified or not” (Mommsen).

Not even after the conquest of Jerusalem did the emperors harass the Jewish faith, which for them was religio licita. Vespasian and his successors corroborated the privileges already granted by Caesar and Augustus. Jews could marry, sign contracts, acquire property, hold public office, possess slaves, and many other things, like any Roman citizen. Jewish communities could manage their own goods and had their own, albeit limited, jurisdiction.

Even after Bar Kokhba’s insurrection, Emperor Hadrian and his successors consented to the public celebration of Jewish cults, and granted the dispensation of common obligations which were incompatible with their religion. Even in the provinces there were almost no restrictions against them; they built synagogues, appointed their trustees, and were exempt from military service in accordance with their beliefs.

And all this because, just as today the primitive peoples do not know, in their beliefs, the claim of exclusiveness of a “superior being,” also the old Hellenism was characteristically tolerant. In polytheism, no deity can claim the exclusive. The native cults amalgamated without problems with the imported ones. In the ancient pantheon prevailed a kind of collegiality or friendly companionship; the faithful could pray to the god they preferred, believed to recognize their own gods under the appearances of others, and certainly did not bother trying to “convert” anyone. Schopenhauer says that intolerance is an essential characteristic of monotheism, that only the one God is

by its nature, a jealous god, that does not want to consent the subsistence of any other. On the other hand, the gods of polytheism are by nature tolerant; Live and let live, and in principle tolerate their colleagues, the gods of the same religion. Later on, that tolerance extends equally to foreign deities.

To the pagans, the belief in a unique God seems to them a poverty of concepts; uniformity, un-sacralisation of the universe, atheism. Nothing more foreign to their way of thinking than the idea that the foreigners’ gods are idols. Nothing sounds to them as incomprehensible as the “thou shalt have no other God but Me” of the Jews; “I am the Lord,” “I am the Lord your God,” an expression that is repeated up to sixteen times in the 19th chapter of Leviticus, to give but one example and not the longest. Paganism knows nothing comparable to the covenant of blood between Yahweh and his “chosen people.” And nothing excited more the antipathy against the Jews than their behaviour on account of their beliefs.

Categories
Christendom Karlheinz Deschner

Clarification

Note of 16 July 2018:

This post has been merged within the book preface of my translation of Deschner’s book (here).

Categories
Judaism Karlheinz Deschner Kriminalgeschichte des Christentums (books) Tacitus

Kriminalgeschichte, 8

Below, translated excerpts from the first volume of Karlheinz
Deschner’s Kriminalgeschichte des Christentums
(photograph below – Deschner’s profile)

 

Chapter 2: Two thousand years
of persecution against Jews begin

Except in Palestine, in the time of paganism the Jews did not have a bad time. It is true that anti-Semitism has ancient roots. The first documentary testimony is found in the Aramaic papyri of Elephantine. In 410 BC, a shrine offered to Yahweh was destroyed in Elephantine, possibly because the Jews were against the Egyptian independence and supporters of the occupying power, that was then Persia. Towards the year 300 BC, anti-Judaism was already widespread. For example, there was already a rumour that the Jews were descendants of lepers. Such enmities were largely religious, and also political, rarely economic and rarely racial.

With their insurrections under Nero, Trajan and Hadrian, the Jews (they accounted for 7% or 8% of the total population of the empire) gained the status of being dangerous to the state. In general, they distrusted them. Among other things, their contemptuous attitude towards other cultures, religions and nationalities, as well as their social isolation upset them. Tacitus, always moderate, censures nonetheless their contemptuous stance before the gods and the country and mentions their strange character and the exclusivism of their customs (diversitas morum).

In Tacitus, as in other pagan writers (whose anti-Jewish manifestations undoubtedly did not cease exerting some influence), such as Pliny the Elder, Juvenal (a “must read” author in medieval schools), Quintilianus (another “must read” classical author at the beginning of the modern era), the impressions of the Jewish war are undoubtedly reflected. But even since Seneca, who committed suicide in 65 AD, that is, a year before the beginning of that war, had written that “the customs of this most abhorrent people have gained so much force that they are introduced everywhere: they, the defeated, have given laws to their winners.”

Categories
Final solution Hadrian Israel / Palestine Jerusalem Judaism Karlheinz Deschner Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 7

Below, translated excerpts from the first volume of Karlheinz
Deschner’s Kriminalgeschichte des Christentums
(“Criminal History of Christianity”)

 
Bar Kokhba and the “Last War of God” (131-136)

To this new uprising, in 115 C.E. different uprisings were added among the Jews of the diaspora, which were very numerous in the Mediterranean area according to Philo. Only in Alexandria there was more than a million. They were still not disillusioned with the Messianic dream. During the war of Trajan against the Parthians (114-117 C.E.), the rumour of a disastrous defeat of the empire ran, and there was also a great earthquake that destroyed Antioch and other cities of Asia Minor. In the face of these disasters, the Zealots believed their time had come.

In the province of Crete and Cyrene, where 200,000 non-Jews were reported to have died, the “king” and “Messiah” Lukuas destroyed the capital, Cyrenaica. In Cyprus, the insurgents devastated Salamis and, according to the chronicles, killed 240,000 non-Jews, an obviously exaggerated figure. From then on, however, the Jews were barred from access to the island and even the castaways, if they were Israelites, were executed. In Egypt, where the Romans liquidated all the Jews of Alexandria in reprisals, the fighting lasted for years. In all places, the Jewish diaspora was severely punished.

In the same Palestine, the successor of Trajan, Emperor Hadrian (reign 117-138 C.E.), a great devotee of the gods, built a new city on the ruins of Jerusalem, Aelia Capitolina, and on the site of the Temple built an altar to Jupiter And a temple of Venus.

And here it is that in the year 131, Simon ben Kosevah (Bar Kokhba) begins a war of guerrillas so generalized and so deadly, that forces the very emperor to take command of the Roman troops. Bar Kokhba (in Aramaic means “son of the star,” so named after the success of his uprising; in the Talmud, the loser received the name Ben Koseva, “son of lies”) takes power in Jerusalem. His principal counsellor is Rabbi Aqiba, who greets him with a classic messianic appointment calling him “star of Jacob,” the saviour of Israel. He is also supported by the high priest Eleazar, later killed by Bar Kokhba himself because he advised surrender.

There were two years of high morale in Jerusalem, resuming worship in the Temple and proclaiming a new era of freedom until the Emperor Hadrian sent four legions under the command of his best general, Julius Severus, with large numbers of auxiliary troops and a large fleet.

The Romans start regaining ground little by little.

According to Dion Casio, whose exaggerations are notorious, 580,000 Jewish fighters were killed and 50 fortresses destroyed, 985 villages destroyed, and tens of thousands of prisoners sent to captivity. Mommsen believes that these figures “are not unlikely,” since the fighting was fierce and surely led to the extermination of the entire male population.

Women and children flooded the slave markets, leading to lower slave prices. The last population to fall was Beth-Ter (the present Battir), west of Jerusalem, where Bar Kokhba himself died in circumstances not well explained.

The site of the Temple and its surroundings were ploughed with oxen. As for the Zealots, the Romans utterly exterminated them, for at last they understood that the religious fanaticism of the Jews was the true cause of the revolt. “For the next fifty years we did not see the flight of a bird in Palestine,” says the Talmud.

The Israelites were forbidden under penalty of death to enter Jerusalem, and the garrison doubled. Until the fourth century the Jews could not return there to weep once a year, on the 9th day of the Aw month, the loss of the “holy city.” And until the twentieth century, or more precisely until May 14, 1948, they failed to found a Jewish state, Eretz Yisrael.