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American civil war Axiology

On turning Americans into nazis

by Jack Frost

US naziAlthough it might be possible to develop a racist interpretation of Christianity (e.g., what the Nazis tried), I’ve never seen a convincing theological justification of it. The fact that all major churches and 99%+ of all who today call themselves Christians reject racism ought to tell you something… You probably want to hang on to most of Christianity as it has been “traditionally” practiced in relatively modern times, while discarding only the anti-racism. Everyone who ever tried that has failed, but I guess you don’t see that as a problem.

Then again, the cognitive dissonance issue is nearly as problematic. In order to accept being called a racist or a Nazi with equanimity, normal American whites would have to reconcile that with their country’s history of being violently opposed to racism of any kind, from the Civil War forward. They would have to admit to themselves and to others that all of that blood shed in trying to stamp out racism had been shed in vain, and in fact, worse than in vain, in an evil cause. They would have to admit that their ancestors were evil, and that they themselves had also been evil before they saw the light and became racists.

It’s safe to say the chances of that happening on a mass scale are almost zero.

Categories
Tom Sunic

Homo Americanus, 8

homoamericanus 
“America is the least homogeneous country in the Western hemisphere… But there is one common feature which is characteristic for all Americans, regardless of their social and racial background or status; namely their rejection of their previous roots.”

Homo Americanus, chapter 1

Categories
Axiology Blacks Deranged altruism St Francis

Clueless southerners

confederate-flagIn my previous post I tagged as “cuckservative” the Second Klan for the well-explained reasons that Hajo Liaucius wrote in an original, 2013 essay exclusively for this site. Unlike the anti-Christian insights of Jack Frost about our parents’ religion, what white- and southern nationalists are always missing is that presently whites are trapped in a meta-ethical structure that compels them to behave like pupils of St Francis. Here for example is what Brad Griffin posted today on the Occidental Dissent blog:

Black Run America (BRA) doesn’t meant that blacks literally run America. Rather, it means that the American elite, whom Paul Kersey calls Disingenuous White Liberals (DWLs), are running the country as a kind of charity for black people. Every single mainstream institution in BRA is dedicated to the project of black racial uplift, not maintaining “white supremacy.” Because black people are revered objects of worship in Black Run America (think of any number of Morgan Freeman movies), major cities like Detroit, Birmingham, and Memphis have been reduced to ruins under decades of incompetent black rule. We live in a country where civilization itself has been subordinated to “social justice.”

Unfortunately, the thousands of southerners who have been reading Occidental Dissent and flying the confederate flag are completely clueless about the plate tectonics that enabled the ongoing volcanic eruption of “Franciscanism.”

Categories
Conservatism

Was the Second Klan “cuckservative”?

From an essay of The Fair Race’s Darkest Hour:

 
Klan-sheet-musicOn a more fundamental level, the problem of the Second Klan Era was metapolitical in nature, which is to say that they ceded the parameters of discourse which predetermined the sorts of policies and tactics they adopted. [my emphasis—like today’s cuckservatives!] Accepting the paleoconservative notion of Americans meant that the Second Klan Era accepted contemporary egalitarian notions about democracy while promoting a narrow form of racialism. Practically what this meant was that they hoped to restrict enfranchisement to the old Nordic / Western / Celtic racial base with no meaningful thought given as to how pragmatically exclude the already substantial Southern and Eastern European populations within the confines of universal suffrage, nor how the established party system could be dissuaded from catering to emerging demographics. Long-term Negro demographic trends in the South and Midwest made the Klan’s strategy of regional race-based enfranchisement unviable in the long term, which wasn’t surprising given the overwhelming financial, institutional and cultural strength of the establishment that dominated the rest of America.

Although an aristocratic remnant survived in the South as late as the 1930s, an adherence to democratic dogma and the economic / social populism of the period meant that the acceptance of the foundations of capitalism [see the long section against materialism in The Fair Race’s Darkest Hour] negated any consideration of natural hierarchies as a basis for establishing both rights and responsibilities, as well as a means of providing for greater social cohesion. The old Southern aristocracy provided a bulwark against Eastern financial interests in the antebellum and reconstruction eras, making such a choice tactically questionable and ideologically puzzling for an allegedly conservative movement based in the South. However, since no thought at all was given to syndicalism, guildism or corporatism, the Klan was left with populist prescriptions for state-based restraints upon the influence of capital which had proven to be a dead-end by the beginning of the 1930s.

While the Second Klan Era paid homage to the Confederacy, any serious discussion about secession simply didn’t exist within its circles at the time. Instead, lots of effort was spent praising constitutionalism resulting in the Klan seeing itself as the standard bearer of a contemporary Americanism rather than as a revolutionary secessionist movement. Unaddressed was the matter of how the constitution failed to stop the transformation of the country into a society dominated by North Eastern plutocrats or how a regional movement like the Klan could formulate a long term defensive strategy against a national leadership animated by a deep malevolence to all that the Klan stood for.

When one considers the obvious unsuitability of its foundations and practical experiences that should have been gleaned from what was then recent history, it is reasonable to presume that the Second Klan Era was content with being a regional force with no long-term strategy for remaining relevant. It appears instead that they hoped that somehow state-level autonomy could be maintained with current societal trends.

A consideration of contemporary written material clearly indicates that the Second Klan Era lacked any metapolitical foundation or coherent ideology but instead was a manifestation of incoherent but well-intended sentiments opposed to Occidental dispossession in the American South and Midwest. In a practical sense, the Second Klan Era was purely defensive and reactive [again, similar to the cuckservatives of the Republican Party today] and destined to fail even if Stephenson’s sexual psychopathy would have been concealed or repressed.

The ideology promoted by the Klan and like-minded groups since the Reconstruction Era is extremely similar to the ideology promoted by the mainstream of American racialist groups such as Stormfront, American Renaissance, Liberty Lobby, VDARE, the Council of Conservative Citizens, various Klan factions, and several other organizations as well.

Categories
Blacks Miscegenation

On Thomas Jefferson

Thomas_JeffersonI find hilarious the recent exchange at The Occidental Observer between those American patriots who still believe that the US started unpolluted and those who, like Jack Frost, rub salt into their wounds. The fact is that the principal author of the Declaration of Independence and the third President of the United States either committed, or allowed among one of the male members of his family, a Sin against the Holy Ghost—having sex with a non-white! Why this is a sin that should not be forgiven is explained: here.

Replying to his angry critics, Frost said yesterday: “The fact is that the Jefferson Y chromosome entered the Hemings line [a Negro family], and it is still true that it came either from Jefferson himself or one of his male relatives. In the latter case, either he knew his slave was being used sexually, which makes him a pimp, or he didn’t know, which makes him a fool. The Hemings case was not inusual…”

Categories
Axiology

On the Founders

by Jack Frost

founders

If the Founders had been serious about a whites-only United States, they would have sent back or hanged all of the negroes and exterminated the injuns. Indeed, if we were serious, that’s what we would do. But that would have cost a lot of money, and perhaps more importantly, they thought it would be un-Christian.

Not doing so, however, has consigned the posterity they pretended to care about to being doomed demographically. Such are the hazards of a raceless worldview.

Categories
Civil war Free speech / association

Civil War – FAQs

Harold Covington’s book publishers have banned Covington’s novels. According to Covington:

…admirers of my Northwest novels have until August 14th to order any last copies of any of my books they want online. After that, no one will be able to purchase a copy of any Covington novel, Northwest or otherwise, unless you can find one floating around a used bookstore somewhere. [Source: here]

I believe that conservative-type white nationalism will die after the dollar crashes. But not the belief in the 14 words among some Aryans. There is a good chance that some of them will finally start to fight.

brigadeSince civil war is the only way that the fair race may be saved from extinction, I really recommend obtaining a copy of The Brigade, the best novel of Covington’s quintet, before it is too late. In fictional form, The Brigade provides the perfect responses to the Frequent Asked Questions of those who wonder how a racial civil war could be conducted in this time of postmodern technology. It definitively deserves a place in your bookshelves (reading long novels in a computer toy is a little awkward).

For Covington’s fans discussing the scandal of banning Covington’s fiction, see: here; for excerpts of The Brigade in this site, see: here.

Categories
Egalitarianism Evil Liberalism Mainstream media Psychology William Pierce

Truth before fashion

by William Pierce

wlp_bas_relief 
Perhaps you’ll pardon me if I speak to you today in a more personal vein than I usually do. I want to tell you about some personal perceptions of mine, because I believe that many of you who are listening have had similar perceptions. I believe many of you have something in common with me, something very important.

When I was a little boy, 11 or 12 years old, I used to spend my time taking clocks apart, building radios and model airplanes, and doing experiments in a tiny laboratory that I had in my parents’ garage. I used to make little solid-fuel rockets and try them out in the back yard. My ambition was to be a rocket scientist when I grew up. And that’s what I became, at least for a while, until I returned to the university to teach.

The point is that, more than anything else, I was interested in learning what made things tick. I was fascinated by knowledge, by discovery, by the truth. I didn’t care at all what was fashionable: I wanted to know what was true. I was the kind of fellow who sometimes would wear one brown sock and one blue sock, because it really didn’t make any difference to me. And I’m pretty much still that way, except that now my wife makes sure that my socks match.

While I was growing up, of course, I paid some attention to what was happening in the world around me. I knew that there were good people and bad people, smart ones and stupid ones. I knew that the world wasn’t perfect, but I believed that it could be made better. I still believe that.

After I was grown I learned one thing, however, which was really depressing to me for quite a long while. I learned that most of the people around me—not all, but most—were much more interested in what was fashionable than in what was true. When I was a university student, for example, I was very interested in history, and I wanted to discuss the various topics which came up in class with fellow students. Whenever the topic was an ideologically sensitive one, however—the Second World War, for example—I found that it was very difficult to carry on an objective conversation with most people. They would balk whenever the discussion wandered onto unfashionable ground. I would ask the students I was talking with, why is it that almost no member of the general public can tell us how many American GIs died during the war—or how many Germans or how many Poles—but nearly everyone thinks he knows that “six million” Jews died? Why is that? Is it that people believe that only Jews are important? Or is it that they have been brainwashed with propaganda by the media, which are controlled by Jews? And if there is propaganda involved, shouldn’t we be suspicious of its claims?

Well, whenever I would say things like that, the people I was talking with would become uncomfortable. Some would become emotional. They would refuse to continue the discussion.

I’ll give you a more recent example of this sort of thing. A few weeks ago the United States sent a military expedition to Haiti to force the government controlled at that time by General Raoul Cedras to abdicate in favor of Mr. Clinton’s good friend, Jean-Bertrand Aristide. General Cedras was a dictator, we were told by the controlled media—a bad man—and Aristide was a democrat, a good man, a man much like Bill Clinton. We were sending troops to Haiti, the media said, to restore democracy.

Now, it’s true that most Americans weren’t as enthusiastic about sending troops to Haiti to install Aristide as the gang around President Clinton was. But we went along with it. And if you watch the television news coverage of the military occupation, you are led to believe that our soldiers are enthusiastic about their assignment. They are doing a noble thing, they believe, giving Haiti back to Aristide and restoring democracy.

Now, the fact is that Mr. Aristide is a Communist, and besides that a much worse thug and terrorist than General Cedras ever was. In 1991, when Aristide was the top dog in Haiti, he ruled by terror and murder. He killed his opponents with burning tires, “necklacing” them, as the Blacks call it, before General Cedras booted him out of the presidential palace. It is difficult to imagine a more despicable criminal than Jean-Bertrand Aristide as the ruler of a country. And our government is backing him. Our troops are keeping him in power and taking guns away from Haitians who oppose him.

Isn’t that amazing?

But just try discussing that with the average U.S. voter. He doesn’t want to talk about it. It’s unfashionable. About as far as the average American will go is admitting that what goes on in Haiti isn’t our business, and that we should let the Haitians run their own affairs.

Some Americans will say that we had to intervene in Haiti because economic conditions were so bad there that we had a flood of Haitian “boat people” coming into this country. That, of course, is sheer nonsense: economic conditions were worse than usual in Haiti before our invasion because the Clinton government had imposed an embargo on the country in an attempt to force General Cedras out. That’s why the Haitians were starving: it was Mr. Clinton’s embargo. But most people don’t want to hear that.

And they don’t want to hear about the fact that Aristide is a Communist and a bloodthirsty terrorist. They prefer to hear that our troops are in Haiti to “restore democracy.” That’s what is fashionable. That’s what it is comfortable to believe.

Now, let me become personal again.

During the past 30 years I’ve noticed this sort of failure of reason over and over again. I’ve seen the government in Washington adopt policies that I was certain were destructive policies, policies that would lead to the loss of our freedom, to the loss of everything that we hold dear. I was appalled, and I would speak out against these policies.

But invariably the controlled media supported the policies, and so the policies were fashionable in the eyes of most people. People who were against the government’s policies were called “racists” by the media. They were called “isolationists.” They were called “haters.” And most people let themselves be bullied by the media. They went along because it was fashionable to go along.

And so there I was, time after time, concerned about trends that I could see developing, concerned about subtle shifts in the propaganda of the controlled media, concerned about changes in government policy. I could see all around me the bad effects of such trends. I could see where these new trends were heading. It was clear. It was obvious. But other people seemed not to notice. It was as if they were oblivious to the destruction of their own world which was going on around them. I felt very frustrated that they refused to see what I saw, that they continued to pretend that things were fine when I knew that we were headed for disaster.

Can you picture that situation? Have you ever felt the way I’ve just described?

I don’t mean to say that I always was right, that I always knew better than everybody else. I can make mistakes, I can make errors of judgment, just like anyone. But when I make a mistake it’s an honest mistake. I don’t deliberately misjudge things in order to be fashionable.

The unfortunate fact is that much more often than not my judgments about the government’s policies have been correct. Policies that I instinctively felt to be wrong have turned out to be so. Trends that analysis and reflection convinced me were degenerative trends have turned out to be so. And I have never hesitated to speak out. I have never hesitated to say, for example, “Hey, everybody, the government’s immigration policy is a disaster. It’s changing the racial character of America. It will destroy everything that’s good about our country if we permit it to continue.” And the controlled media then would turn their hatred against me. They would shriek at me: Racist! White supremacist! Hater!

Or I would say, “Hey, everybody, the reason the crime problem has become so bad during the past 30 years is that we’re subsidizing it. We’re using our taxes to help the minorities, who are responsible for most crime, to breed. We’ve accepted so-called ‘civil rights’ laws which are empowering and protecting the criminal elements.” And the controlled media would shriek at me again: Racist! Hater!

And, of course, I wasn’t being a hater at all. I was simply concerned about the destruction of my country, the destruction of the civilization which my ancestors had built at such great cost, and I was giving voice to my concerns. I was speaking the truth as I saw it, even when the truth wasn’t fashionable.

And I must admit that sometimes I had the very unsettling impression that I was one of a small minority of sane people, and that the majority of the population had fallen under the influence of a gang of lunatics and were letting the lunatics make all of the policies.

I’ve been seeing the quality of education in America fall disastrously year after year, and in response the government has formulated new educational policies which I knew could only make things worse, policies which almost seemed calculated to make things worse. Instead of aiming for quality in the schools, the government ever since the Second World War has been pushing for “equality.” The quality of the educational system goes down, and so the government forces a big dose of “equality” on it. That makes the quality go down even more, and so the government responds with an even bigger dose of forced “equality.” And when I see this I have to pinch myself, I have to say to myself: Are you really the only sane person in this country; are you the only one who can see that this policy of pushing “equality” instead of quality will only make things worse? Are you the only one who still has a grip on reality?

And, of course, I know that I’m not the only one who feels this way. I know that there are many of you who also feel yourselves the only sane people in a world gone mad. I know that there are many of you who still prefer the truth to whatever is fashionable at the moment. Otherwise you wouldn’t be listening to this program.

The problem is that we sane people, we rational people, we people who accept the evidence of our eyes and are able to make comparisons of what we see today with what we saw in the past—we have got to do a better job of sticking together. We have to put up a united front against the lunatics.

And, you know, it can be done. It is possible for the sane minority to get the lunatics back into their cages and then begin repairing the damage they’ve done. It is possible to take the media away from the destructive psychopaths now in control.

I’m given hope by the fact that even the majority of ordinary Americans, the ones who always prefer to be fashionable, finally have overdosed on insanity. The gang of Clintonistas who’ve been running the country into the ground for the last two years have scared them so badly that we had a massive repudiation of them and their policies at the polls recently. Even the trendy air-heads who’ve been tolerating insanity for decades have finally said, “Enough!”

Please don’t think that what I’ve just said means that I’m a Republican. The good thing about the recent elections is not that the Republican Party won; the good thing is that the elections put a party in control of the legislative branch of the government which is different from the party in control of the executive branch. If we’re lucky we’ll have the two parties fighting each other to a standstill for the next two years. We’ll have governmental gridlock, and the government won’t be able to do as much damage as otherwise.

This gives us a little breathing space, a little time to organize ourselves and prepare for battle with the lunatics.

Actually, I’ve used the word “lunatics” loosely in describing those we oppose. The people who control the media and the people in the government who take orders from them aren’t really crazy. They’re evil. Do you understand that? Evil. They’re people committed to the destruction of everything beautiful and noble and decent in the world. We don’t want to put them in a lunatic asylum. We want to hunt them down—every last one of them—and put a final end to their evil.

One of the most interesting results of the recent elections was the rebellion of White Californians against the growing tide of illegal immigrants from Mexico which was swamping their state. That rebellion expressed itself as Proposition 187. The media people and the Clintonistas—and also many Christians who have been infected with the egalitarian madness—are really unhappy about Proposition 187. They’re hinting that those who voted for it are “racists,” that the only reason they want to make things more difficult for illegal aliens is that most of the aliens aren’t White, because they’re Mexicans, mestizos.

And the White voters are responding, “Oh, no, that’s not the reason at all. We’re not racists. We just want to keep our schools and other public facilities from being overwhelmed.”

But, really, for most of them that’s a dishonest response. The whole reason why Proposition 187 was necessary is because the illegal immigrants are non-White. If they were English or Swedish or German they wouldn’t be a problem. They wouldn’t be a threat. Everyone understands that, but most people are afraid to say it. They are afraid of being unfashionable. So they kept smiling and pretending that everything was all right for 50 years, while their country was being ruined by the media and the government. Finally they had too much, and they rebelled by voting for Proposition 187. But they still won’t face the situation squarely and call a spade a spade. They still prefer being fashionable to dealing in the truth.

But, at least—at least—they did rebel. That’s a very good sign indeed. It shows that there are limits to how much the average citizen will let himself be abused. It’s good to know that. I had begun to worry that he would put up with anything rather than risk being called a “racist.”

You know, the trouble with most people is not that they’re stupid. Most people can figure out as well as you and I can that if you give welfare to Blacks, pretty soon you’ll have more Blacks.

They can understand that if you don’t control your borders, pretty soon you’ll have more Mexicans and Haitians in the country.

They can figure out that if you then pass special laws to protect criminals, you’ll have a lot more crime to deal with.

They know that if you begin mixing Blacks and Whites socially, some Whites will begin acting like Blacks, and the average moral tone of White society will decline.

They can understand that if you force White students to go to school with Blacks and then try to maintain the pretense that Blacks are just as capable as Whites, you must lower scholastic standards and thereby keep White students from reaching their full potential.

They know that if you pass so-called “free trade” laws, which allow industries in non-White countries with extremely low wages, countries like China and Mexico, to compete with American industries, pretty soon you’ll bankrupt the American industries and put many Americans out of work. And they can understand that if you permit Jews to get control of the mass media of news and entertainment in your country, and along with that a dominating influence on the political process and government policy, you’re in big trouble. You leave yourself open to all of the aforementioned ills and a whole Pandora’s box of others besides.

They can understand, in other words, that if people permit their government to adopt the policies the American government has adopted during the past 50 years, they will reduce themselves to the condition of the American people today: their civilization in a precipitous decline, their public and private morality in a shambles, their future mortgaged, and an assortment of non-White minorities in the process of foreclosing on that future.

This is something that most of our fellow citizens should be capable of understanding. Instead, they’ve let themselves be persuaded, primarily by the controlled media, that they should ignore their own reason and pretend that everything is A-OK.

Or, if they are so fed up with conditions that they just can’t pretend any longer that there’s nothing wrong, they still won’t face the facts squarely and accept the obvious answers, because they don’t want to be racists. And so they pretend that a switch from the Democrats to the Republicans will fix everything.

But, you know, somebody has to be willing to announce the fact that the emperor is naked. Even if it’s not polite. Even if it hurts a lot of people’s feelings. Even if everyone else is pretending that the emperor’s new suit is the very height of fashion, someone has to come right out and say, “Hey, momma, look! The man has no clothes on!”

Not just me. A lot of us have to say that. A lot of us have to bear witness to the plain, unvarnished truth. It’s important. Much more than the state of our economy and the quality of our schools and the crime problem depends on it. In the long run, everything depends on our preferring what is true to what is fashionable—preferring it enough to speak out for it.

I don’t expect everyone to do that. I know that most people will continue being the way they always have been. But it doesn’t take everyone in order to make a difference. It only takes a few. It only took one small boy to open everyone’s eyes to the emperor’s foolishness—one small boy to persuade all the townspeople that they really were seeing what they thought they were seeing.

So I’m counting on those of you who occasionally wear mismatched socks. I’m counting on you to say, “By god, I am right. The government and the media are wrong. And the right thing for me to do is to speak up now, regardless of whose feelings I hurt.” You do that—you keep looking at the world with open eyes and not being afraid to come to your own conclusions about what’s good and what’s bad—and you tell people about what you see.

You tell them, and many of them will open their eyes and look too. Don’t let the controlled media intimidate you. Don’t let the government push you around. We’re the ones who are right, not them.

You stand with me, and be honest with me, and speak out with me, and together we’ll begin pushing back some of the evil which has been taking over our world. We’ll begin building a better world together.

I’m counting on you. Thanks for listening.

January, 1995

Categories
Evil Francis Parker Yockey Kali Yuga Revilo Oliver

Oliver on the Hellstorm

Below, three apparently disconnected passages from “The Dying and the Dead” by Revilo Oliver. The whole text by Oliver reminded me David Lane’s “Open letter to a dead race”. I have written in this site that, if westerners don’t atone for the sin they committed in Germany—and that means, ultimately, rejecting the Gregorian calendar and using instead Hitler’s birth—, the white race will become extinct:

 

Revilo_Oliver

If Yockey had not been hounded to death by the Jews and were alive today, would he take again, without variation, the oath he took in 1946 when he left Wiesbaden, where he could no longer endure the obscene spectacle of the foul murders that the Americans were committing to please the Jews?

I will go from one end to the other of my beloved Europe. I know well that I shall be going only to a churchyard, but I know, too, that the churchyard is dear, very dear, to me. Beloved dead lie buried there. Every stone over them, every bomb-crater containing the pulverized bones of these dead, tell me of a life once so ardently lived, so passionate a belief in its own achievements, its own truth, its own battles, its own knowledge, that I know, even now I know, that I shall fall down and kiss those stones, those endless ruins, this blood-drenched, sacred earth, and weep.

But I surely also know that then, despite a convulsive rage at the perpetrators of this crime, I will again stand erect over this European graveyard and swear the solemn oath that to my last breath I will fight tooth and nail against those who attempted, in vain to be sure, to destroy the cradle of our Western Culture, with its unmatched accomplishments, with its deeds unique in the annals of Humanity. This, I, Francis Yockey, do solemnly swear!…

In 1945, in the devastated and desolate land of a nation of heroes, the American Army forced a German physician to save the life of a captive who had tried to commit suicide. The wretched man, who had surrendered in the mistaken belief that he was surrendering to civilized human beings, had contrived to find a piece of wire and twist it tightly about his throat in the hope of escaping the long, lingering, and exquisite tortures for which the self-righteous sadists reserved him.

The German physician grimly did what he was compelled to do, but he was a man. He looked the commanding officer in the eye and said calmly: “You Americans have done more than violate the law of nations. You have committed hybris. God will punish you, and if there is no god, Nature will.”

Yes, Nature will…

So far as one can extrapolate from the present, disregarding our pathetic hopes for a psychological and biological miracle, there is one race which, by its own fatuity and degeneracy, seems likely to become extinct less than a century after it was master of the world.

END

Categories
American civil war Axiology Blacks Psychology Slavery

On cognitive dissonance

by Jack Frost

Given the general Christian insistence on regarding all souls as “equal in the eyes of God,” cognitive dissonance without doubt has had a lot to do with the evolution of anti-racism throughout what used to be called Christendom.

Ben-Franklin-DuplessisFor example, the discomfort (i.e., cognitive dissonance) of the Founding Fathers with regard to race-based slavery conflicting with their worldview is palpable when you read their writings. Some, like the deeply religious Benjamin Franklin, became abolitionists, and freed their own slaves (n.b., but only after using them for most of their lives). The descendants of those same slaves no doubt are still preying on whites even today. How many murders, rapes, and robberies of white people have been the result of Franklin’s act of Christian generosity? How many shattered, ruined lives?

We’ll never know. Given the prevailing worldview, the question is uninteresting, just as the ongoing genocide of whites in South Africa is uninteresting. Eventually, of course, other abolitionists even fomented America’s Civil War over the issue, and their descendants, such as the founders of the NAACP, worked sedulously to make the negro the white man’s equal in law. Nearly all of these abolitionists were Christian fanatics who framed their objections to slavery in moral terms. Confronting such people with evidence they are wrong will usually only increase their fanaticism.

This being the case, could it be that efforts at “education” are not only fruitless, but counter-productive? This would explain much about the racial right’s long history of failure.