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Tag: New Spain

Categories
¿Me Ayudarás? (book) Autobiography Psychology Racial studies

An example of groupthink

I would like to illustrate what I say in ‘The bondage of groupthink’ with the Mexican case. If there is anything of this country that irritates me exceedingly, it is that even for the pure Creoles—those Iberian whites who have no drop of Amerindian blood in their veins—, the Amerind blood weighs more than the European blood!

Why? Precisely because of what William James says: that the deepest principle in human nature is the craving to be appreciated by others. And if the vast majority of the Others are brown, it is far more practical to be loyal to the brown mestizos than to the few whites left in Mexico.

The very word ‘Mexico’ explains everything. If these Iberian whites, or descendants of Iberians, were loyal to their ethnic group they would dislike a word referring to the Aztec city that the Spaniards destroyed: Mexico-Tenochtitlan. The Creoles would use the old name of New Spain and they would understand themselves not as ‘Mexicans’, but as ‘New Spaniards’. But the dementia of groupthink and of James’s principle is such that in this country not only the Creoles call themselves ‘Mexicans’, but even some pure Germans who have emigrated here!

I speak of this surrealism in ¿Me Ayudarás?, finally available from Lulu at a lower price than the prohibitive price that it was in Amazon. Yesterday a commenter suggested that if I am reproducing anti-psychiatric articles for this site, it should be a projection that I was unjustly committed in a psychiatric ward.

But I’ve never been committed. At this point, no one who has commented here has read any of my two autobiographical volumes (presumably because they were written in the language of Cervantes).

Categories
Alexander the Great Miscegenation

Über cuck: Alexander the Great

I have been in friendly discussion with a correspondent from New York about my criticism of monocausalism. Like some white nationalists, he’s a proponent of reductionism. I’ll illustrate his point with an anecdote.
Yesterday an erudite criollo that speaks fluent Latin and also reads in Greek visited my house. As he was a professor of Hispanic literature at Harvard, he’s fairly knowledgeable of the history of the Americas.
He informed me about something I was unaware of: the ‘prueba de sangre’ (for a wiki article on the subject see: here) that the New Spaniards performed on those suspected of being crypto-Jews. What I ignored is that it was far tougher than the Nuremberg laws, as no less than eight generations in the past were investigated to make sure that the guy in question would not behave subversively in New Spain (now Mexico).
However, even with such stringent controls, the New Spaniards committed ethnosuicide through the miscegenation approved by the Pope himself. My New Yorker correspondent still believes that it is possible to salvage the single-cause hypothesis (Jewish subversion as the primary factor of white decline) as he sees Christianity as a form of Jewish psyop for whites.
I appreciate and respect his point, but the sad truth is that even before Christian takeover after Constantine, so well explained in the masthead of this site by the Spaniard Evropa Soberana, very powerful Aryans suffered from ethno-suicidal behaviour. In ‘Costin Alamariu Is Damn Right About The Alt-Right’ the author includes a quote of Alexander the Great that proves my point: side by side with the JP we have an Aryan Problem.

Alexander was one of the most startling universalist figures of his day. His Oath from 324 BC, as recorded by Eratosthenes and others, reads:
‘From now on, let all mortals live as one people, in fellowship, for the good of all. See the whole world as your homeland, with laws common to all, where the best will govern regardless of their race. Unlike the narrow-minded, I make no distinction between Greeks and Barbarians. The origin of citizens, or the race into which they were born, is of no concern to me. I have only one criterion by which to distinguish their virtue. For me, any good foreigner is a Greek and any bad Greek is worse than a barbarian’.

Categories
Lord of the Rings

Liaucius revisited

Or:

The ‘Ring Wraiths’

Further to my previous post, ‘Pseudo anti-Christians’. Occidental Dissent, in Wallace’s words, is not even a white nationalist site. He and the commenters prefer the term ‘Southern Nationalism’. They worship a wraith: the Confederacy slain by the evil yanks.
They remind me the silly Creole nationalists I’ve spoken to in Mexico who worship another wraith: New Spain when only the peninsular Spaniards ruled the region that now is called ‘Mexico’. Compare the two flags: the one that appears above with that of New Spain (here).
What these guys ignore, the Mexican Creoles and the American Southern Nationalists, is that their projects failed because their respective foundations were not only Christian (Reformation and Counter-Reformation): both flourished under the spell of The One Ring. Making you rich was prioritised, but with time you become Sauron’s (Mammon) obedient marionettes or ‘ring wraiths’. New Spain and the Confederacy, Christian and capitalistic, lacked a solid meta-political foundation for racial preservation. Both were ‘client kingdoms’ so to speak: they wielded the rings of ‘power’.
For a non-metaphorical approach to the Old South, revisiting the writings of Hajo Liaucius, originals in this site, may be helpful. He said:

The ideology promoted by the Klan and like-minded groups since the Reconstruction Era is extremely similar to the ideology promoted by the mainstream of American racialist groups such as Stormfront, American Renaissance, Liberty Lobby, VDARE, the Council of Conservative Citizens, various Klan factions, and several other organizations as well.

Liaucius is not an American. Maybe that helps to understand the US. His main article can be read: here.

Categories
Inquisition Miscegenation

Myopic white nationalism

blanco-india-chilpayate

“DEspañol YD India produce Mestiso” (Spaniard and Indian produce a Mestizo”) says the caption on this old painting, in the times when the Inquisition of New Spain was busy targeting crypto-Jews. (When the Spanish Crown ruled the continent recent Iberian conversos were banned from emigrating to the Americas.)

But what was the point of trying to construct a Judenfrei continent if the Spanish didn’t get the monkey of Christianity off their backs (interbreeding was approved in the 1530s by the Pope himself)?

In other words, once you introduce Latin American history into the scholarship of The Fourteen Words, you see that the current narrative in white nationalism—“Jewry as the primary cause of our woes”—is myopic to say the least.

For a detailed discussion of what we call the Christian problem, see The Fair Race’s Darkest Hour (cover image of the book and PDF link at the sidebar). See also another of my very brief articles, “On snatched Iberians and Criollos.”

Categories
Hermann (Arminius) Inquisition Who We Are (book)

Rootless whites

In a featured essay of this site, Manu Rodríguez wrote: “The people with the longer memory are the people with the longest future.” Hitler, in one of his table talks, said: “Our history goes back to the days of Arminius and King Theodoric, and among the German Kaisers there have been men of the most outstanding quality; in them they bore the germ of German unity. This fact is too often forgotten, because since the fifteenth century it is only in Austria that the history of ancient Germania has been taught.”

More than seventy years after Uncle Adolf’s talk, throughout the West whites insist in ignoring the stellar moments of their race, of which the stories of the hero whom the Romans called Arminius (Hermann), and King Theodoric, are only a couple of episodes.

Contrast this with what the Jews do. Yesterday I read a few passages of Los Conversos en la Nueva España, authored by a Mexican Jewess. I had never leafed through a treatise about the crypto-Jews who managed to pass through the stringent laws that dictated that no recent converso could enter the territories under the viceroyalty of New Spain. Despite the Inquisition of New Spain, which burnt quite a few cryptos, because of their long memory of Hebrew history, modern kikes survived and proved to be the people with the longest future in the Americas. (Just compare such feat with the Catholic Iberian whites who interbred with the conquered peoples as soon as they arrived.)

I learnt of the story of Hermann from William Pierce’s Who We Are. In August of the last year the historian Arthur Kemp told me in England that he was extremely impressed by Hermann’s deeds. Alas, unlike Jews, whites still behave as Hitler noted: forgetting the stellar moments of their history, and never teaching the ancient story of Germania to all peoples of Germanic ancestry. Even the English children should be taught about it. As Manu put it:

We need to create the Aryan community (ecclesia), which, for the above circumstances, we never had. TempleVenusRome3The Aryan ecclesias need to thrive in our towns and cities. Our “priests” (for lack of a better word) are not experts in theology but in history, anthropology and Indo-European linguistics… They must be skilled in the various Indo-European traditions.

One of the reasons that white nationalists always fail is that, unlike the incredibly persistent kikes that risked being burned at the stake by coming to New Spain, whites have short memory. You can imagine what would happen if you poll those Americans who have been waving the Confederate flag asking, “What do you think about of Hermann, King Theodoric and the Battle of Nedao? These pious Christians would probably answer that they have only been taught of the doings of Moses, David and the Battle of Jericho.

Categories
Charles V Louis XIV of France Oliver Cromwell Portugal

Main cause of white decline

Zionist Occupied Government? Pffft!
Zionist Occupied Culture? Closer.
Zionist Occupied Soul? Bingo! The Inner Jew.

—Sebastian Ronin



In my recent visit to the UK, actually in my way to Arthur Kemp’s town, I read a most insightful chapter about “The Mercantile System” in The Story of Mankind (1921) by Hendrik van Loon. Italics means my orange text-marks over my old copy’s yellowed pages while traveling in the UK train:


The mercantile system. How the newly founded national
or dynastic states of Europe tried to make themselves rich and what was meant by the mercantile system

We have seen how, during the sixteenth and the seventeenth centuries, the states of our modern world began to take shape. Their origins were different in almost every case. Some had been the result of the deliberate effort of a single king. Others had happened by chance. Still others had been the result of favourable natural geographic boundaries. But once they had been founded, they had all of them tried to strengthen their internal administration and to exert the greatest possible influence upon foreign affairs. All this of course had cost a great deal of money. The mediaeval state with its lack of centralized power did not depend upon a rich treasury. The king got his revenues from the crown domains and his civil service paid for itself. The modern centralised state was a more complicated affair. The old knights disappeared and hired government officials or bureaucrats took their place. Army, navy, and internal administration demanded millions. The question then became where was this money to be found?

Gold and silver had been a rare commodity in the middle ages. The average man, as I have told you, never saw a gold piece as long as he lived. Only the inhabitants of the large cities were familiar with silver coin. The discovery of America and the exploitation of the Peruvian mines changed all this. The centre of trade was transferred from the Mediterranean to the Atlantic seaboard. The old “commercial cities” of Italy lost their financial importance. New “commercial nations” took their place and gold and silver were no longer a curiosity. Through Spain and Portugal and Holland and England, precious metals began to find their way to Europe The sixteenth century had its own writers on the subject of political economy and they evolved a theory of national wealth which seemed to them entirely sound and of the greatest possible benefit to their respective countries. They reasoned that both gold and silver were actual wealth. Therefore they believed that the country with the largest supply of actual cash in the vaults of its treasury and its banks was at the same time the richest country. And since money meant armies, it followed that the richest country was also the most powerful and could rule the rest of the world.

We call this system the “mercantile system,” and it was accepted with the same unquestioning faith with which the early Christians believed in Miracles and many of the present-day American businessmen believe in the Tariff. In practice, the Mercantile system worked out as follows: To get the largest surplus of precious metals a country must have a favourable balance of export trade. If you can export more to your neighbour than he exports to your own country, he will owe you money and will be obliged to send you some of his gold. Hence you gain and he loses. As a result of this creed, the economic program of almost every seventeenth century state was as follows:

1.- Try to get possession of as many precious metals as you can.

2.- Encourage foreign trade in preference to domestic trade.

3.- Encourage those industries which change raw materials into exportable finished products.

4.- Encourage a large population [My interpolated note: This is especially important since it means that such western System was hard-wired to become New Zion], for you will need workmen for your factories and an agricultural community does not raise enough workmen.

5.- Let the State watch this process and interfere whenever it is necessary to do so.

Instead of regarding International Trade as something akin to a force of nature which would always obey certain natural laws regardless of man’s interference, the people of the sixteenth and seventeenth centuries tried to regulate their commerce by the help of official decrees and royal laws and financial help on the part of the government.

In the sixteenth century Charles V adopted this Mercantile System (which was then something entirely new) and introduced it into his many possessions. Elizabeth of England flattered him by her imitation. The Bourbons, especially King Louis XIV, were fanatical adherents of this doctrine and Colbert, his great minister of finance, became the prophet of Mercantilism to whom all Europe looked for guidance.

The entire foreign policy of Cromwell was a practical application of the Mercantile System. [Interpolated note: which means that Whites were wielding the “One Ring” of corruption first and the Jews wrought by Cromwell were a secondary infection] It was invariably directed against the rich rival Republic of Holland. For the Dutch shippers, as the common carriers of the merchandise of Europe, had certain leanings towards free-trade and therefore had to be destroyed at all cost.

It will be easily understood how such a system must affect the colonies. A colony under the Mercantile System became merely a reservoir of gold and silver and spices, which was to be tapped for the benefit of the home country. The Asiatic, American and African supply of precious metals and the raw materials of these tropical countries became a monopoly of the state which happened to own that particular colony. No outsider was ever allowed within the precincts and no native was permitted to trade with a merchant whose ship flew a foreign flag. Undoubtedly the Mercantile System encouraged the development of young industries in certain countries where there never had been any manufacturing before. It built roads and dug canals and made for better means of transportation. It demanded greater skill among the workmen and gave the merchant a better social position, while it weakened the power of the landed aristocracy.

the_story_of_mankind
On the other hand, it caused very great misery. It made the natives in the colonies the victims of a most shameless exploitation. It exposed the citizens of the home country to an even more terrible fate. It helped in a great measure to turn every land into an armed camp and divided the world into little bits of territory, each working for its own direct benefit, while striving at all times to destroy the power of its neighbours and get hold of their treasures. It laid so much stress upon the importance of owning wealth that “being rich” came to be regarded as the sole virtue of the average citizen. Economic systems come and go like the fashions in surgery and in the clothes of women, and during the nineteenth century the Mercantile System was discarded in favour of a system of free and open competition. At least, so I have been told.

(Pages 256-259 of my 1945, Pocket Books edition.)

Categories
Literature Poetry

On Spain and literature – IV

retrato de soledad anaya
 
Apropos of what I said in my previous post about blaming the Iberians’ lust of gold for their inter-breeding in the Americas, let me quote a translation of some lines of one of the poems of Francisco de Quevedo (1580-1645), “Poderoso caballero es don dinero,” that I reread recently in the book of my teacher Soledad Anaya (pic).

When Quevedo writes, “in the Indies did they nurse him” he means of course that gold is found in the newly-conquered West Indies, the lands of New Spain (now Mexico); and when he says “in Genoa did they hearse him” he means that the gold is buried as jewelry with the corpses of the wealthy merchants of the Italian city Genoa.

Mother, unto gold I yield me,
He and I are ardent lovers;
Pure affection now discovers
How his sunny rays shall shield me!
For a trifle more or less
All his power will confess,
Powerful knight is don money.

In the Indies did they nurse him,
While the world stood round admiring;
And in Spain was his expiring;
And in Genoa did they hearse him;
And the ugliest at his side
Shines with all of beauty’s pride;
Powerful knight is don money.

Noble are his proud ancestors
For his blood-veins are patrician;
Royalties make the position
Of his Orient investors;
So they find themselves preferred
To the duke or country herd,
Powerful knight is don money.

Never meets he dames ungracious
To his smiles or his attention,
How they glow but at the mention
Of his promises capacious!
And how bare-faced they become
To the coin beneath his thumb
Powerful knight is don money.

I’m not sure if the translation of “…to the duke or country herd” conveys accurately the meaning. In the original Spanish it says that the yellow metal “hace iguales al duque y al ganadero,” makes the duke and country herd equals.

You can imagine how the young and ambitious commoners in those times (like Cortés) looked for chances of upward mobility in the “West Indies.”

See Dr. William Pierce’s take on this very subject: here.

Categories
Catholic Church Miscegenation Portugal

Massive Iberian screw-up

As a postscript to my recent post about why the single-cause hypothesis in White Nationalism is untenable—that is, that “Whites can do no wrong and are the eternal victims of Jewish deceit and aggression”—, let me clarify something I said about the Iberian side of the conquest of America and New Spain in particular.

mestizo kid

(A Mestizo kiddie: the symbol of the Iberian blunder.)

The main culprit of the extremely thorough mestization that took place in the American continent at the south of Río Grande, all the way to the lands of the Incas in South America, was the Iberians’ lust for gold and silver.

That was the main culprit that in this blog I have called, inspired in Wagner and Tolkien, as falling prey of the One Ring or “economics over race” policies. That’s also why, at the very top of this blog, I include an image of the real god of spoiled whites, Mammon.

The second culprit was the Catholic Church that allowed the bachelor Spaniards in the continent to marry Amerindian women with a Pope bull only ten years after the conquest of the Aztec Empire. Christianity in general is blind to racial matters and the Church did not give a damn about the havoc that such bull would cause. (The Catholic Church was so powerful in New Spain that by the end of the 17th century it owned more than half of its territories.)

Those are, in my view, the two main factors that explain how the Iberians massively screwed up the continent.

As I said in my previous post, this case proves that whites are capable of committing ethno-suicide by themselves, without the help of the subversive tribe, the Jews, who were persecuted and dispatched when detected in the three-hundred year period that lasted the Colonial times. (Hernán Cortés was the first to burn at the stake a couple of kikes in 1528, even before the Inquisition was formally established in New Spain.) Yes, it is true that even with such controls some cryptos might have entered spheres of influence. According to one biographer, Bartolomé de Las Casas was of converso heritage, although others refer to Las Casas family as old Christians who migrated from France.

But the larger point is that even if Las Casas (and presumably other cryptos who escaped detection) was of Jewish ancestry, it would be ridiculous to claim that they “caused” the thoroughgoing mestization that, with time, ruined the genetic pool of the conquerors.

Bernal_Diaz_del_Castillo

If you want to breathe the zeitgeist of New Spain I would highly recommend reading the primary sources, starting with the stupendous chronicle of Bernal Díaz del Castillo (d. 1585), The Truthful History of the Conquest of New Spain, i.e., the conquest of Mexico-Tenochtitlan. Bernal was a foot soldier and fought with Hernán Cortés during the conquest of the capital of the Aztec Empire.

You will breath in The Truthful History, right from the beginning of the history of post-Columbian Mexico, how gold and religion provided the zeitgeist or axis around which the Iberian dominion over the Americas would move. Whatever happened in this large part of the American continent it had nothing to do with Jewish subversion. It was the Spanish and the Portuguese doing it to themselves. But judge it by yourself if you are interested in history. Read the primary sources that have been translated to English.

Categories
Aztecs Mexico City Pre-Columbian America

On pre-Hispanic Amerinds, 6

SunStoneColored-NG

 

Tell me which gods you worship and I’ll tell you who you are.

In another chapter of the book El Sacrificio Humano I’ve been reviewing, Marie Areti-Hers, the author of the article on human sacrifice in the Toltec-Chichimeca culture, says that “to penetrate” into the Mesoamerican world one must take into account the complex statue represented by the last incarnation of that world, the “Summa Theologica locked in the formidable images of Coatlicue” (page 241).

The Spaniards placed Our Lady of Guadalupe, the symbol of Catholic Mexicans, on the Hill of Tepeyac. But what the authorities conceal from the Mexican schoolchildren is that precisely on that hill the Aztecs used to worship their goddess. And what a goddess…!

A picture is worth a thousand words. The below photograph shows a stone representation of almost 9 feet high of the Aztec goddess that you can see at the Museum of Anthropology when you visit Mexico City.

diosa-azteca

The Coatlicue is always represented with a skirt of interwoven snakes (nahuatl: Coatlicue, coatl, snake; cueitl skirt). See her collar consisting of a skull flanked by mutilated hands and hearts; her two large snakes that by kissing each other form a hideous face because the goddess’ children had decapitated her and the original face of the mother is missing. See also the phallic snake hanging between her paws like a third leg, paws which look as claws since, in the Aztec imagery, their favorite deity feeds from corpses. (In Tenochtitlan’s houses there were more figurines of the Coatlicue than of Huitzilopochtli, the male god of the Aztecs.) This goddess that devoured human hearts and blood was also the goddess of fertility and of the sacred earth.

The above image has lost its color. How had the statue made its impact when painted with the most violent colors (see the Aztec Calendar above, also of stone) in the pre-Columbian temple? Her aspect was so terrifying that Amerind women entered the shrine headed down to avoid making eye contact with the monster while offering her beautiful flowers.

And not just flowers… As I say in my book, it was said that to placate such goddess sacrifices of juicy infants were needed.

No wonder why the Spaniards chose the hill of Tonantzin-Coatlicue, which used to house the formidable statue, to impose the image of the Lady of Guadalupe they had copied from the Spanish Virgin with the same name. Most Mexicans ignore that the name of the Lady of Guadalupe derives directly from Extremadura, homeland of many conquistadors including Hernán Cortés himself (info in Spanish including an image of the Spanish Guadalupana: here).

Only with such transposition of deities the Spanish conquerors managed to banish the Aztec cult of the terrible mother…

Categories
Civil war Mexico City Miscegenation

My “pod” cousin

hispania-serie-de-tv

I am reposting the below entry, originally published on November 20, because for a mysterious reason comments were off below this article and I just discovered it a few minutes ago (maybe the reason why this entry had received zero comments). Did I inadvertently click on a wrong button last month?

At any event, now that I have seen more Spanish television series, I must say that what my “snatched” cousin did in Mexico the Spaniards are doing it too at the other side of the Atlantic. For example in the 2010 series Hispania (article of the Spanish wiki: here) the hero and liberator of some Hispanic towns from the Roman invaders, third guy in the above pic, is not an Aryan; and his daughter, not shown above, looked like an Amerindian child. Keep in mind that these series are supposed to depict the peoples of the Iberian Peninsula in the second century B.C., long before the huge mongrelization after the Moor invasion.

I also watched the 2012 prequel of it (article of the Spanish wiki: here) but I have no more liver left to continue to debunk all these silly series. Better repost about—:



My pod cousin


Gerardo-Tort

Recently I have been complaining about the fact that American films and British and Spanish TV series are mediums for either anti-white propaganda or at least not pro-white messages (with the sole exception of the first episode of The White Queen). A naïve person could think that if I approach, instead, a series directed by one of my cousins the message would be a little more positive.

Gritos de Muerte y Libertad (Screams of Death and Freedom) is a Mexican television series based on the period of the war of independence of Mexico, produced by Leopoldo Gómez and directed by my cousin Gerardo Tort (pic above) and the lesbian Mafer Suárez. Several writers wrote thirteen episodes of the first season of the series advised by a group of historians. The series premiered on August 30, 2010 to mark the bicentenary of the independence of Mexico from Spain and ended on September 16 of that year.

I have already quoted Mexican intellectual José Vasconcelos (1882-1959) in this blog stating that the war of independence was “supposed to destroy the Spaniards, who represented the force and culture of the country… all under the pretext of freeing the Indian.” And two months ago I revealed here some hidden facts about Miguel Hidalgo y Costilla, the father of the Mexican independence.

All 19th century paintings of Hidalgo, like the one you see in the Wikipedia article about him, are fake. All were based on an original portrait of an Aryan man of Austrian origin who posed as Hidalgo because nobody had painted a portrait of the real Hidalgo by the time he was elevated to the status of father of the independence, and the man was long dead and the new nation needed a noble face to honor (just as the Americans have their portraits of George Washington).

Well, original spoken reports describe Hidalgo not like an Aryan but with hooked nose. What does it mean?

That the overwhelming majority of Mexicans ignore that the Catholic priest Hidalgo was probably the son of Jewish conversos. Presently even the Mexican Jews, no longer in the need to hide the Jewishness of their people, have acknowledged it.

Of course: my cousin Gerardo Tort was only a hired hand to direct a script written by others. But since I know him I surmise that he did not object the anti-Spain bias of the script. It is worth mentioning that at the beginning of the century Gerardo Tort had made an “author film” about homeless kids in Mexico City, and later filmed a documentary of his own about a Mexican guerrilla fighter he admires and perfectly fits his lefty ideology. I had not watched the series Gritos de Muerte y Libertad until yesterday [November 19, 2013] but now that I am reviewing other television series I would like to say something about it.

In the first episode one of the pro-Spain characters says these words (in Spanish of course) about the pro-independence movement, “Imagine a government Criollos [ see Criollo people], Indians, Mestizos and Mulattos!”

Yes: thoroughgoing leftists like my cousin know that ultimately the struggle is racial. But race conveniently disappears when Whites claim majority rights—or even minority rights in the case of New Spain. In Gritos de Muerte y Libertad what I found most surreal is that the overwhelming majority of upper class New Spaniards are depicted as Mestizos or Castizos (slightly whiter Mestizos), not even as Harnizos (Iberian whites with a distant drop of Amerind blood) or true Iberian whites. The script that Gerardo Tort directed mentions “Criollos” many times in the textual dialogues, but during the casting he selected Mestizo actors. Phenotypical Criollos do appear in the next episode, but that episode was directed by the lesbian.

gritos-de-muerte-y-libertad

Most surreal of all is that the Aryan-looking actor who was chosen for Hidalgo by both directors, the actor at the far left in the pic, was—not in the series but in real history—a kike with even the prototypical hooked nose, according to the spoken testimony of those who had seen the historical Hidalgo in the flesh. Also, in Gritos de Muerte y Libertad my cousin depicts José de Iturrigaray, the Viceroy of New Spain from 1803 to 1808 (standing in the pic with a ridiculous wig), as an ignoble character; and for María Inés de Jáuregui y Aróstegui, his wife, he chose a Mestiza actress (wasn’t the historical Inés an Iberian White too?).

So you have Gerardo Tort, the phenotypical Criollo, filming the Spanish Viceroy as the bad guy and the kike Hidalgo as the good guy of his movie. This said, I doubt that Gerardo knows that the historical Hidalgo was genetically Jewish. Like all Mexican leftists he is sleeping in a profound Matrix.

In the other episodes of the series that my cousin also directed a dialogue caught my attention. A woman asks Hidalgo: “Removing the command from the Europeans and handing it over—to who?” at the time of delivering a hostile look to a Mexican Indian beside her. Of course: the woman is depicted almost as a bigot.

Gritos de Muerte y Libertad includes explanatory notes to clarify the supposed historical events for the Mexican audience. In one of these texts it is announced that, once in jail and excommunicated by the Catholic Church, Hidalgo actually repented that the mud mobs he had commanded massacred civilians in the Alhóndiga de Granaditas—a ridiculous claim since Hidalgo was very well known for his cri de guerre “¡Viva la Virgen de Guadalupe y mueran los gachupines!” (“Life to the Virgin of Guadalupe and death to the Spaniards!”).

So clearly racial is the script of Gritos de Muerte y Libertad that it includes these words by a fearing Viceroy when Hidalgo’s mud mobs reached the capital of New Spain, “This is the main square of the Spanish crown! And no horde of Zambos [half-breeds of Amerinds and imported Negroes] will claim it ever!” This was the Viceroy who succeeded José de Iturrigaray, but my cousin also puts him under bad light.

In subsequent episodes, Gerardo Tort has Hidalgo incarcerated prior to his shooting after having lost important battles with the troops loyal to Spain. Once again my cousin used a Mestizo actor for the jailer. Hidalgo recounts his adventures to the jailer and is depicted as noble and wise. The jailer even recognizes that Hidalgo “is a good man, a son of God.” At least in that monologue my cousin has Hidalgo recognizing that in Guanajuato his furious mobs killed women and children, but he didn’t dare to film the actual scenes showing the Mexican public that the victims were probably White, and the assassins Indians and Zambos.

Gerardo Tort filmed the platoon that shot Hidalgo, again, as a group of slightly mesticized Indians. I wonder if machines to see the past are ever invented and we could see the historic scene rather as whiter men shooting an obvious kike? But before the shooting Hidalgo delivers candies—yes: candies!—to his executioners and after the shooting one of them is on the verge of tears. How moving.

There are two DVDs in the product Gritos de Muerte y Libertad that I acquired yesterday, the next one dealing with Hidalgo’s successor, the mulatto José María Morelos, who continued the killing of Iberian whites after the death of his mentor. But I don’t have any humor left to watch this second DVD.

♣

A few years ago, here in Mexico City some nacos (insulting pejorative for Indian-looking residents of Mexico City, analogous to what in the US is called “nigger”) assaulted Gerardo’s brother. Curiously, one of Gerardo’s two sisters once told me during a private conversation that the nacos must “have the same rights.”

Yes… all of my relatives are now Pod people. And a worse kind of Pods to boot than the American liberals since among older American folks there is at least the memory of their nation being mostly White. Those who have watched the 1956 film Invasion of the Body Snatchers for instance can see a nice California town populated exclusively by Whites. This was California before Aztlán took over.

Mexico, even since the three centuries when it was known as New Spain, has experienced no less than half a millennium of miscegenation. The remaining Criollo have been so thoroughly indoctrinated through centuries of Christian and liberal propaganda that the sole mention of avoiding intercourse with the mudbloods would be considered a kind of unheard of heresy. I would go as far as claim that after the dollar crashes dragging the Mexican peso with it and after my native town burns, the apocalyptic shock won’t be enough to awaken the remaining Criollos (like Gerardo) from their catatonic sleep.