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Tag: Jewish problem (JP)

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Free speech / association Jared Taylor Videos

Jared vs. Jew

After minute 36 of this video this Israeli journalist, Nitzan Horowitz, tells Jared Taylor that his Jewish relatives living in the US, and even he himself, would ban Taylor’s race realism! No freedom of speech in America for such ideas!

Very interesting interview to gauge the Jewish mentality, including the other Israelis who also reacted angrily to Taylor (and spoke among themselves in a foreign language).
As a Priest of the 14 words, I would never engage a Jew in such matters. Remember our code: ‘Speak only to Aryan males’.

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Ancient Rome Axiology Christendom Der Antichrist (book) Destruction of Greco-Roman world Evropa Soberana (webzine) Friedrich Nietzsche Jesus Judaism Judea v. Rome Martin Luther Philosophy of history St Paul

Apocalypse for whites • XXXIX

by Evropa Soberana

 

Appendix to chapter 3:

Nietzsche on Christianity

 

On the Genealogy of Morality (1887), 1st treatise, § 8 [1]

But you fail to understand that? You have no eye for something that needed two millennia to emerge victorious…?

This Jesus of Nazareth, the personified evangelist of love, this ‘Saviour’ bringing holiness and victory to the poor, to the sick, to the sinners—was he not that very seduction in its most sinister and most irresistible form, the seduction and detour to exactly those Judaic values and innovations in ideals?

Didn’t Israel attain, precisely with the detour of this ‘Saviour’, of this apparent enemy against and dissolver of Israel, the final goal of its sublime thirst for vengeance?

Isn’t it part of the secret black art of a truly great politics of revenge, a farsighted, underground, slowly expropriating, and premeditated revenge, that Israel itself had to disown and nail to the cross, like some mortal enemy, the tool essential to its revenge before all the world, so that ‘all the world’, that is, all Israel’s enemies, could then take this particular bait without a second thought?…

At least it is certain that sub hoc signo Israel, with its vengeance and transvaluation of the worth of all other previous values, has triumphed again and again over all other ideals, over all nobler ideals.

§ 16

The two opposing values ‘good and bad’ and ‘good and evil’ have fought a fearful battle on earth for thousands of years… The symbol of this battle, written in a script which has remained legible through all human history up to the present, is called ‘Rome against Judea, Judea against Rome’. To this point there has been no greater event than this war, this posing of a question, this contradiction between deadly enemies.

Rome felt that the Jew was like something contrary to nature itself, its antipodal monstrum, as it were. In Rome the Jew was considered ‘convicted of hatred against the entire human race’. And that view was correct, to the extent that we are right to link the health and the future of the human race to the unconditional rule of aristocratic values—to Roman values…

By contrast, how did the Jews feel about Rome? We can guess that from a thousand signs, but it is sufficient to treat ourselves again to the Apocalypse of John, that wildest of all written outbursts which vengeance has on its conscience. (Incidentally, we must not underestimate the deep consistency of the Christian instinct when it ascribed this particular book of hate to the name of the disciple of love, the same man to whom it attributed that enthusiastic amorous gospel—there is some truth to this, no matter how much literary counterfeiting may have been necessary for this purpose.)

The Romans were indeed strong and noble men, stronger and nobler than any people who had lived on earth up until then or even than any people who had ever been dreamed up. Everything they left as remains, every inscription, is delightful, provided that we can guess what is doing the writing there.

By contrast, the Jews were par excellence that priestly people of resentment, who possessed an unparalleled genius for popular morality.

Which of them has proved victorious for the time being, Rome or Judea? Surely there’s not the slightest doubt. Just think of who it is people bow down to today in Rome itself as the personification of all the highest values (and not only in Rome, but in almost half the earth, all the places where people have become merely tame or want to become tame): in front of three Jews, as we know, and one Jewess—in front of Jesus of Nazareth, the fisherman Peter, the carpet maker Paul, and the mother of the first-mentioned Jesus, named Mary.

This is very remarkable: without doubt Rome has been conquered.

Tommaso Laureti, The Triumph of Christianity (also called The Triumph of the Cross, painted in 1585). The story of how an oriental messiah, with anorexic and masochistic air, came to replace the strong pagan gods.

 

The Anti-Christ: A Curse on Christianity (written in 1888)

§ 24

This is precisely why the Jews are the most disastrous people in world history: they have left such a falsified humanity in their wake that even today Christians can think of themselves as anti-Jewish without understanding that they are the ultimate conclusion of Judaism.

§ 58

The harvest is blighted overnight… That which stood there aere perennis, the imperium Romanum, the most magnificent form of organisation under difficult conditions that has ever been achieved, and compared to which everything before it and after it appears as patchwork, bungling, dilettantism—those holy anarchists made it a matter of ‘piety’ to destroy ‘the world’, which is to say, the imperium Romanum, so that in the end not a stone stood upon another.

The Christian and the anarchist: both are décadents; both are incapable of any act that is not disintegrating, poisonous, degenerating, blood-sucking; both have an instinct of mortal hatred of everything that stands up, and is great, and has durability, and promises life a future…

Christianity was the vampire of the imperium Romanum—overnight it destroyed the vast achievement of the Romans: the conquest of the soil for a great culture that could await its time. Can it be that this fact is not yet understood?

The imperium Romanum that we know, and that the history of the Roman provinces teaches us to know better and better—this most admirable of all works of art in the grand manner was merely the beginning, and the structure to follow was to prove its worth for thousands of years.

To this day, nothing on a like scale sub specie aeterni has been brought into being, or even dreamed of! This organisation was strong enough to withstand bad emperors: the accident of personality has nothing to do with such things—the first principle of all genuinely great architecture.

But it was not strong enough to stand up against the corruptest of all forms of corruption—against Christians… These stealthy worms, which under the cover of night, mist and duplicity, crept upon every individual, sucking him dry of all earnest interest in real things, of all instinct for reality—this cowardly, effeminate and sugar-coated gang gradually alienated all ‘souls’, step by step, from that colossal edifice, turning against it all the meritorious, manly and noble natures that had found in the cause of Rome their own cause, their own serious purpose, their own pride.

One has but to read Lucretius to know what Epicurus made war upon—not paganism, but ‘Christianity’, which is to say, the corruption of souls by means of the concepts of guilt, punishment and immortality. He combated the subterranean cults, the whole of latent Christianity—to deny immortality was already a form of genuine salvation. Epicurus had triumphed, and every respectable intellect in Rome was Epicurean—when Paul appeared…

Paul, the Chandala hatred of Rome, of ‘the world’, in the flesh and inspired by genius—the Jew, the eternal Jew par excellence…

What he saw was how, with the aid of the small sectarian Christian movement that stood apart from Judaism, a ‘world conflagration’ might be kindled; how, with the symbol of ‘God on the cross’, all secret seditions, all the fruits of anarchistic intrigues in the empire, might be amalgamated into one immense power.

‘Salvation is of the Jews’. Christianity is the formula for exceeding and summing up the subterranean cults of all varieties, that of Osiris, that of the Great Mother, that of Mithras, for instance: in his discernment of this fact the genius of Paul showed itself.

This was his revelation at Damascus: he grasped the fact that he needed the belief in immortality in order to rob ‘the world’ of its value, that the concept of ‘hell’ would master Rome—that the notion of a ‘beyond’ is the death of life… Nihilist and Christian: they rhyme in German, and they do more than rhyme…

§ 59

The whole labour of the ancient world gone for naught: I have no word to describe the feelings that such an enormity arouses in me!

And, considering the fact that its labour was merely preparatory, that with adamantine self-consciousness it laid only the foundations for a work to go on for thousands of years, the whole meaning of antiquity disappears…

To what end the Greeks? to what end the Romans? All the prerequisites to a learned culture, all the methods of science, were already there and had been there for two thousand years! All gone for naught! All overwhelmed in a night, but not by a convulsion of nature! But brought to shame by crafty, sneaking, invisible, anæmic vampires! Not conquered,—only sucked dry…!
Hidden vengefulness, petty envy, became master! Everything wretched, intrinsically ailing, and invaded by bad feelings, the whole ghetto-world of the soul was at once on top! One needs but read any of the Christian agitators, for example, St. Augustine, in order to realize, in order to smell, what filthy fellows came to the top.

§ 61

Here it becomes necessary to call up a memory that must be a hundred times more painful to Germans. The Germans have destroyed for Europe the last great harvest of civilisation that Europe was ever to reap—the Renaissance. Is it understood at last, will it ever be understood, what the Renaissance was? The transvaluation of Christian values: an attempt with all available means, all instincts and all the resources of genius to bring about a triumph of the opposite values, the more noble values…

To attack at the critical place, at the very seat of Christianity, and there enthrone the more noble values—that is to say, to insinuate them into the instincts, into the most fundamental needs and appetites of those sitting there…

I see before me the possibility of a perfectly heavenly enchantment and spectacle: it seems to me to scintillate with all the vibrations of a fine and delicate beauty, and within it there is an art so divine, so infernally divine, that one might search in vain for thousands of years for another such possibility; I see a spectacle so rich in significance and at the same time so wonderfully full of paradox that it should arouse all the gods on Olympus to immortal laughter: Cæsar Borgia as pope!… Am I understood?… Well then, that would have been the sort of triumph that I alone am longing for today: by it Christianity would have been swept away!

What happened? A German monk, Luther, came to Rome. This monk, with all the vengeful instincts of an unsuccessful priest in him, raised a rebellion against the Renaissance in Rome…

Instead of grasping, with profound thanksgiving, the miracle that had taken place: the conquest of Christianity at its capital—instead of this, his hatred was stimulated by the spectacle. A religious man thinks only of himself. Luther saw only the depravity of the papacy at the very moment when the opposite was becoming apparent: the old corruption, the peccatum originale, Christianity itself, no longer occupied the papal chair! Instead there was life! Instead there was the triumph of life! Instead there was a great yea to all lofty, beautiful and daring things!…

And Luther restored the church.

§ 62

With this I come to a conclusion and pronounce my judgment. I condemn Christianity; I bring against the Christian church the most terrible of all the accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruptions; it seeks to work the ultimate corruption, the worst possible corruption. The Christian church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.

This eternal accusation against Christianity I shall write upon all walls, wherever walls are to be found—I have letters that even the blind will be able to see… I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct of revenge, for which no means are venomous enough, or secret, subterranean and small enough, —I call it the one immortal blemish upon the human race…

And mankind reckons time from the dies nefastus when this fatality befell—from the first day of Christianity!—Why not rather from its last?—From today?—

Transvaluation of all values!

__________________

[1] Note of the Ed.: While I follow Evropa Soberana’s quotes of On the Genealogy of Morality, in the case of The Antichrist I added other paragraphs to the author’s quotes from the last pages Nietzsche’s book (included the final page that will appear in the next entry).

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Ancient Greece Ancient Rome Christendom Destruction of Greco-Roman world Egalitarianism Evil Evropa Soberana (webzine) Hadrian Indo-European heritage Islam Judaism Judea v. Rome Psychology

Apocalypse for whites • XXXVIII

by Evropa Soberana

 
In conclusion

Primitive Christianity was characterized by its intolerance and intransigence, and by considering itself as the only way of salvation for all men on the planet. These characteristics were inherited from Judaism, from which it came and which it imitated.

Christianity shows, paradoxically, that to consider all human beings equal is the worst form of intolerance: because it is assumed as a dogma of faith that the same religion or moral is valid and obligatory for all men, and therefore it is imposed, even against their will. This aspect was renewed later with the other great and virulent egalitarian doctrines: democracy and communism.

The Aryans, accepting the difference of peoples, also accepted that they worshiped gods other than their own and had different customs; and they would never have thought of preaching their religion or their morals outside of their town. It would have seemed ridiculous to preach Odin’s worship among blacks, for example; and it made no difference to them that the Semites worshiped Molech.

The tactic of the old European was always to dominate through military triumph, not to forcefully convert or manipulate thoughts. The reaction of Christianity, on the other hand, was to wipe out everything that could remind us our old beliefs and traditions. Any medicinal knowledge of plants or animals was branded as heresy and persecuted. In fact, any kind of knowledge that was not Judeo-Christian was persecuted conscientiously. Spiritual terror had made its appearance in Europe.

This is Christianity, and what came after: feints, collages, palimpsests and mixtures of it with paganism in unstable combinations that never finished curdling in the confused European collective unconscious. In those days the schizophrenia of the current West started: the debate between the heroic Greco-Roman heritage or the humanist Judeo-Christian heritage.

The founders and the great conquerors had wanted their peoples to triumph and be eternal on Earth. They did not achieve it in the long term, and all disappeared. The Romans, then, went to swell that macabre list. In the West, the future of millennia belonged to the Germans, who established throughout Western Europe feudal kingdoms where they rose as aristocracy.

I have listed facts that marked the end of Classical Antiquity with all its wisdom, and the beginning of the Dark Ages. This age used as a tool the Germans, but the Germans were not guilty. They only gave the coup de grâce to a decadent monster—and it was precisely the Germans who preserved Roman works of art from Christian destruction when they seized power (consider the case of King Theodoric).

The occultation would last in Europe until the time of Catharism; of the Vikings and Crusades in the 11th century: when the European knights discovered the tradition that the East had kept. Some friars devoted themselves to collecting natural knowledge such as medicine or botany. The Mesopotamian, Egyptian, Persian and to some extent Greek and Hindu legacies were preserved by the Islamic civilisation which, unlike Christianity, not only did not destroy the pagan legacy, but kept it.

The resurgence of European spirituality came from the warrior and chivalric castes. And the results, some cleaner than others, were the Holy Roman-Germanic Empire, the Vikings, the Occitan civilization, the Templars, the Italian Renaissance with its fascination for the Greco-Roman world, and the Spanish empire.

There are those who get themselves into a mess with the ‘Christian heritage’ of Europe. I do not. I see Europeans living with some customs and their natural rites, beautiful and harmonious, which automatically led to the most normal thing in the world, thus taking part in that immense orchestra that is the Earth.

I see a fanatical creed preached by Semitic fundamentalists from the East and Africa, who inflamed the spirits of the world’s scum against the good people; against the native Europeans, against the representatives of order and light. They said that our ancestral customs were abominations. They said that those who practiced them were sinners. They said that our science was demonic sorcery, and our art, blasphemy.
They said that whoever did not kneel before a strange new oriental god deserved the worst torments. They cursed the strong, the nobles, the fighters, the pure, the philosophers and the wise, and blessed the slaves, the sick, the trampled, the prostitutes, the ignorant and the cowardly.

They destroyed the legacy that we had accumulated for centuries. They killed our leaders. They put an end to an Empire that could well, under Germanic influence, spread throughout the world.

They plunged Europe into ignorance and banned knowledge. For centuries, they spread depression, guilt and the feeling of sin, introducing into Europe that cancer that is the Old Testament, and that castrating poison that is the New Testament.

If Europe could still thrive in these conditions, it was not thanks to Christianity but in spite of it, and thanks to the things that Christianity had not yet touched.

This piece is from a statue of the emperor Hadrian that should have measured about five meters, and was found in Sagalassos, present south-central Turkey, where Christianity took root early.

In short, Christianity was a subversive movement of agitation against Rome, against Greece and, ultimately, against the European world.

We have to assume that what has come down to us from the Greco-Roman world is only a tiny part of what was really there, and that it was taken away by the Judeo-Christian destruction.

Christianity, as a slave rebellion devised and led by Jews with the aim of destroying Roman power—and, ultimately, all European power—was and is a doctrine aimed at converting vigorous peoples into domesticated flock of sheep.

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Judea v. Rome

Apocalypse for whites • XXXVII

by Evropa Soberana

Judaea, victorious

416 CE: A famous Christian leader known as ‘Sword of God’ exterminates the last ‘pagans’ of Bithynia, Asia Minor. That year, in Constantinople all public officials, army commanders and judges who are not Christians are fired.

423 CE: The emperor decrees that ‘paganism’ is ‘a cult of the devil’ and orders that all those who continue to practice it be imprisoned and tortured.

429 CE: The Athenians are persecuted, and the temple of the goddess Athena—the famous Parthenon of the Acropolis—is looted.

435 CE: In this year occurs the most significant action on the part of Emperor Theodosius II: He openly proclaims that the only legal religion in Rome apart from Christianity is Judaism!

Through a bizarre, subterranean and astonishing struggle, Judaism has not only persecuted the old culture, and Rome, its mortal archenemy, adopts a Jewish creed—but the Jewish religion itself, so despised and insulted by the old Romans, is now elevated as the only official religion of Rome along with Christianity!

We must recognise the conspiratorial astuteness and the implacable permanence of objectives of the original Judeo-Christian nucleus! What they did was literally turn the tables on their favour: turn Rome into anti-Rome; put at the service of Jewry everything that the Jews so hated; take advantage of the strength of Rome and its state apparatus, to put Rome against Rome itself in a sinister political- spiritual jiu-jitsu—from spitted slaves, trampled, insulted, despised and looked down, to absolute spiritual masters of the Roman Empire!

In a nutshell, Christianity was a subversive movement of agitation against Rome, against Greece and, ultimately, against the European world.

As already stated, we have to assume that what has come down to us from the Greco-Roman world is only a tiny part of what was really there and that it was taken away by the Judeo-Christian destruction. Christianity, as a slave rebellion devised and led by Jews with the aim of destroying Roman power—and, ultimately, all European power—was and is a doctrine aimed at converting vigorous peoples into a domesticated flock of sheep. Nietzsche understood it perfectly, but when will we be able to fully assimilate what this meant and what it still means today?

Read the whole Spanish-English translation: here.

Above, Laocoön and His Sons. The sculpture that once was in the palace of Emperor Titus represents the tragic agony of the Ancient World: Classic, athletic, wise, beautiful, courageous and close to the gods, at the hands of the Eastern serpent.

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Ancient Greece Ancient Rome Augustus Christendom Constantine Constantinople Destruction of Greco-Roman world Evil Evropa Soberana (webzine) Judea v. Rome

Apocalypse for whites • XXXI

by Evropa Soberana

The destruction of the Greco-Roman World – 1

(Fourth century)

After the Council of Nicaea, Christianity reaches a doctrinal uniformity that unifies the diverse factions, and acquires a legal administrative character, like a state within the State. Nicaea, incidentally, is a city in the province of Bithynia, Asia Minor (now Turkey). Constantine brings together 318 bishops, each elected by their community, to debate and establish a ‘Christian normalization’, in view of the many factions and discrepancies within the religion. The result is the so-called ‘Nicene creed’: the Christianity to preach.
By this time, the emperor needs a force of union for the melting pot of races that has been imposed in Rome. There were many ‘salvation cults’ with rites practiced in secret, mostly of the underground type of cults that always arise in times of decadence and degeneration.
There is the cult of Mithras (a cult of Iranian origin and military character, already corrupted by the masses, although during an ascending era it was popular in the Roman legions), and the cult of Cybele. The emperor chose Christianity for his empire, not because of its value as a religion, but because of its Semitic intolerance; its fanaticism—famous throughout the empire—, its centuries-old experience as a tool of intrigue, its intelligence networks and its equalizing, proselytising and globalising ethos make it the perfect ‘emergency religion’.
The other religions, lacking of intolerance, will not impose themselves by violence on reluctant people with that unifying effect of flock of sheep that Christianity will provide. And what the unwise Constantine needs is precisely a flock, not a combination of different people each with its own identity. Christianity, therefore, slightly prolongs the agony of the Roman Empire. People begin to convert to Christianity by snobbishness and climbing eagerness, to reach high positions: that is, to make a career.
After a thousand intrigues, conspiracies, factional fights, poisonings, manipulations and blackmail, the Edict of Milan gives Christianity the consideration of ‘respectable’ religion, giving it clearance. Its former creeping humility disappears and the most unpleasant Christian face arises: Christians immediately demand that the ‘idol-worshipers’ be prescribed the bestial punishments described in the Old Testament.
324
Throughout Italy, with the exception of Rome, the temples of Jupiter are closed. In Didyma, Asia Minor, the sanctuary of the Oracle of Apollo is sacked. Priests are sadistically tortured to death. Constantine expelled the Hellenists from Mount Athos (a mystical zone of classical Greece that later became an important Christian-Orthodox centre), destroying all the Hellenic temples in the area. In 324, Constantine, brainwashed by his mother Helena, ordered to destroy the temple of the god Asclepius in Cilicia, as well as numerous temples of the goddess Aphrodite in Jerusalem, Afak (Lebanon), Mamre, Phoenicia, Baalbek, and other places.
326
Constantine changes the capital of his empire to Byzantium, which he renames with the name Nuova Roma. This, together with the adoption of Christianity, means a radical change within the Roman Empire. From then on, the Roman focus of cultural attention changes from its origin in northern Europe and Greece, to Asia Minor, Syria, Palestine and North Africa (the Eastern Mediterranean, from which most of the inhabitants of the Empire now come): importing models of dark Semitic beauty unthinkable for the ancient Romans who, like the Greeks, had the Nordic beauty in high esteem as a sign of noble and divine origin.
330
Constantine steals statues and treasures from Greece to decorate Nuova Roma (later Constantinople), the new capital of his empire. At this same time, a bishop from Caesarea, Asia Minor, later known as St. Basil who is credited with grandiose phrases such as ‘I wept for my miserable life’, laid the foundations of what would later become the Orthodox Church.
337
On his deathbed, Emperor Constantine I is baptized a Christian, becoming the first Christian Roman emperor. The Judeo-Christian sycophants, wanting to make clear what example of emperor he was, will call him Constantine I ‘the Great’ and ‘Saint Constantine’.
341
Emperor Flavius Julius Constantius (reigned 337 to 361), another fanatical Christian, proclaims his intention to persecute ‘all fortune-tellers and pagans’. Thus, many Greek Hellenists are imprisoned, tortured and executed. Around this time, famous Christian leaders such as Marcus of Arethusa or Cyril of Heliopolis do their way, particularly demolishing temples, burning important writings and persecuting the Hellenists who, in some way, threaten the expansion of the incipient Church.
We cannot doubt that, at least in part, Christianity used its repugnance for Roman decadence to persecute any Greco-Roman cult, just as Islam today rejects the decline of Western Civilization. This was just the perfect excuse how Christianity justified its deeds and exterminated classical culture. That which Christianity systematically persecuted with shameful excuses, was something pure and aristocratic: luminous Hellenism, love of gnosis, art, philosophy, free debate and the natural sciences. It was Egyptian, Greek and Persian knowledge. What Christianity was doing with its persecution and extermination was literally erasing the traces of the gods.
346
Another great anti-Hellenistic persecution in Constantinople. The famous anti-Christian author and speaker Libanius[1] is accused of being a ‘magician’ and is banished. At this point, what was once the Roman Empire has gone crazy, chaotic and unrecognisable. The patriotic Romans must take their hands to their heads when they see how ignorant crowds snatch from their heirs all the harvest of the classic cultures, not only of Rome itself, but also of Egypt, Persia and Greece.
353-354
The Decree of Constantius establishes the death penalty for anyone who practices a religion with ‘idols’. Another decree, in 354, orders to close all the Greco-Roman temples. Many of them are assaulted by fanatical crowds, who torture and murder the priests, loot the treasures, burn the writings, destroy works of art that today would be considered sublime and destroy everything in general.
Most of the temples that fall in this era are desecrated, being converted into stables, brothels and gambling halls. The first lime factories are installed next to these closed temples, from which they extract their raw material—in such a way that a large part of classical sculpture and architecture is transformed into lime!
In this same year of 354, a new edict plainly orders destruction of all Greco-Roman temples and the extermination of all ‘idolaters’. The killings of the adepts of Greco-Roman culture, the demolitions of their temples, the destructions of statues and the fires of libraries throughout the empire follow each other.

This statue of Emperor Augustus—the first Roman emperor,
who was obviously pagan—was disfigured by the Christians,
who engraved a cross on the forehead.

Let us not make the mistake of blaming the Christianised Roman emperors. They were ridiculous and weak men, but they were in the hands of their educators. The instructors, who respond to the type of vampiric and parasitic priest so hated by Nietzsche, were the true leaders of the meticulous and massive destruction that was taking place.
The numerous bishops and saints to whom we have referred were ‘cosmopolitan’ men of Jewish education, many of whom had been born in Judea, or came from essentially Jewish areas. They were transformed Jews who, having come in contact with their enemies, studying them carefully and hatefully, knew how to destroy them.
They had a broad rabbinical education and knew in depth the teachings of classical culture, dominating the Latin, Greek, Hebrew, Aramaic, Syrian and Egyptian languages. Such characters, of an intelligence and a cunning as outstanding as their resentment, were convinced that they were building a new order, and that to do so it was necessary to erase a hundred percent every trace of any previous civilisation, and any thought that was not of Jewish origin. We must recognise that their psychological knowledge and their mastery of propaganda were of a very high level.
356
All the rituals of classical culture are placed outside the law and punished by death. A year later, all methods of divination, including astrology, are also proscribed.
359
In the very Jewish city of Scythopolis, (province of Syria, today corresponds to Beit She’an, in Israel), Christian leaders organise nothing more and nothing less than a concentration camp for the Hellenists detained throughout the empire. In this field those who profess classical beliefs, or who simply opposed the Church, are imprisoned, tortured and executed.
Over time, Scythopolis becomes a whole infrastructure of camps, dungeons, torture cells and execution rooms, where thousands of Hellenists would go. The most intense horrors of the time take place here. It was the gulag that the communism of the time used to suppress the dissidents.[2]
 
________________
[1] Note of the Editor: Libanius is a kind of hero in Gore Vidal’s historical novel, Julian.
[2] Note of the Editor: Unlike Karlheinz Deschner, who uses thousands of footnotes in his books about the criminal history of Christianity, Evropa Soberana does not reference most of what he writes. I guess his source for the Judaeo-Christian death camp in Scythopolis was Ammianus Marcellinus, but the Wikipedia article on Ammianus does not mention the camps because the wiki is run by Jews and philo-Semite whites.
Scholars of the 14 words really need to start building a library in Greek and Latin that includes the collection of the Loeb Classical Library to properly reference these historical tragedies so difficult to find without a proper bibliographical guide.

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Ancient Rome Christendom Egalitarianism Evropa Soberana (webzine) Jerusalem Judea v. Rome Nero Slavery

Apocalypse for whites • XXIX

by Evropa Soberana

 
Christianity takes hold outside Judea
As soon as the Jews learn about the events in Rome with the Christians, they begin to plan an uprising and, perfectly coordinated, rebel throughout the Roman Empire. Thus, in the year 66, in a rapid and well-planned coup d’état, they put to the knife all the non-Jewish inhabitants of Jerusalem except the slaves. Nero uses his legions to crush the revolt harshly in the rest of the Empire, but in their capital the Jews become strong. In the year 68, just as General Vespasian left to take Jerusalem, Nero is mysteriously murdered.
Vespasian, then, becomes emperor and sends his son Titus to the front of the X Legio, with the aim of crushing the Jews. The year 70 Rome triumphs; Jerusalem is devastated and sacked by the Roman legionaries and it is said that in the process a million Jews died under Roman arms (only in Jerusalem the town had accumulated, during the siege, three million Jews). This year 70, fateful, traumatizing, outrageous and key for Jewry, sees the enslavement and dispersion of Jews throughout the Mediterranean (Diaspora), greatly enhancing the growth of Christianity.
There are successive emperors (Trajan, Hadrian) very aware of the Jewish problem, who do not pay much attention to Christians, mainly because they are too busy with the Judaic puzzle in ‘holy land’, repressing the Jews again and again, without destroying them completely.
In this time, the new religion grows little by little, gaining followers among the enslaved masses thanks to its egalitarian ideology and also in high positions of the administration: among an increasingly decadent and materialist bureaucracy. Christianity glorified misfortune instead of glorifying the struggle against it; considered suffering as a merit that dignifies itself and proclaimed that Paradise awaits anyone who behaves well. (Remember how the pagans taught that only fighters entered the Valhalla.)
It is the religion of the slaves, and they willingly subscribe to it. Early Christianity played a very similar role to that of the later Freemasonry: it was a Jewish strategy dressed up using weak and ambitious characters, fascinating them with a sinister ritualism. The result was like a communism for the Roman Empire, even favouring the ‘emancipation’ and independence of women from their husbands by capturing them with a strange and novel Christian liturgy, and urging them to donate their own money to the cause (a scam quite similar in its essence to the current New Age cults).

This map in Spanish shows the extension of Christianity around the year 100. The Roman Empire is represented in a lighter shade than the barbarian territories. Note that the areas of Christian preaching
coincide exactly with the densest Jewish settlement areas.

It is at the beginning of the second century that the figure of Christian fat cats called ‘bishops’ begins to take on importance. Saint Ignatius of Antioch wrote in the year 107, in the most corny way: ‘It is obvious that we must look to a bishop like the Lord in person. His clerics are in harmony with their bishop like the strings of a harp, and the result is a hymn of praise to Jesus Christ of minds that feel in unison’. St. Ignatius is captured by the Roman authorities, and thrown to the lions in 107. (It is interesting to pay attention to the names of the preachers, since they always come from eastern mestizo and Judaized areas; in this case, Syria.)
Around the year 150, the Greek Marcion tries to form a kind of ‘de-Judaised’ purification in Christianity, rejecting the Old Testament; giving pre-eminent importance to the Gospel of St. Luke and adopting a Gnostic worldview with Orphic and Manichean airs. This is the first attempt of reform or Europeanization of Christianity: trying to deprive it from its obvious Jewish roots.[1] Marcion’s followers, the Marcionites, who professed a Gnostic creed, are classified as heretics by mainstream Christianity.

This map shows the general expansion of Christianity in 185. Note the great difference with respect to the previous map and note also that the area most influenced by Christianity is still the Eastern
Mediterranean: a highly Semitic zone.

Sometime after the year 200, in view of the incorporation into Christianity of great new masses that did not speak Greek but Latin, a Latin translation of the Gospels began to circulate in most western Christian centres.
The emperor Diocletian (reigned 284-305) divided the Empire into two halves to make it more governable. He keeps the eastern part and hands over the western part to Maximian, a former comrade in arms. He establishes a rigid bureaucracy, and these measures smell like irremediable decadence. Despite this, Diocletian is a just and realistic veteran. He allows its Christian legionaries to be absent from pagan ceremonies, provided they maintain their military discipline.
But this was precisely the trickiest issue, where the bishops insolently defy the authority of the emperor. Diocletian, however, is benevolent and only one Christian pacifist is executed. However, he now insists that Christians participate in state ceremonies of a religious nature, and the Christian response to this decision is growing pride and arrogance, with numerous revolts and provocations.
But even at this point, Diocletian renounces to apply the death penalty, contenting himself with making slaves of the rebels that he captured. The answer to this are more riots and a fire in the imperial palace itself, and provocations and Christian insolence occur throughout the Empire. But the most Diocletian does is to execute nine rebellious bishops and eighty rebels in Palestine, the area most troubled by Christian rebellions.
One of these rebels was a spawn named St. Procopius of Scythopolis. To get an idea of which kind of creature Procopius was, let’s see the words of a contemporary, Bishop Eusebius of Caesarea: ‘He had tamed his body until turning it, so to speak, into a corpse; but the strength that his soul found in the word of God gave strength to his body… He only studied the word of God and had little knowledge of the profane sciences’. That is to say, this sub-man was a sick body and a crushed and resentful spirit, moved away from all the natural goods of the world, and who only knows the Bible and the speeches of the bishops.
In the beginning Christianity was nourished of similar men: Jewish practitioners of an asceticism bordering on sadomasochism who turned their bodies into a wreck, and their spirits into tyrannical and resentful shepherds.
Despite the softness of these persecutions, Diocletian goes down in history as a monster thirsting for Christian blood (history is written by the victors). The certain thing is that, after emperor Diocletian’s reign, Rome entered frank decay.
 
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[1] Note of the Editor: In our times, adepts of Christian Identity also desperately try to square the circle by claiming that Aryans descend from the biblical characters.

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Ancient Rome Evropa Soberana (webzine) Josephus Judea v. Rome Nero St Paul Tacitus

Apocalypse for whites • XXVIII

by Evropa Soberana

 
The case of Nero as an example of historical distortion
The perfect example of Christian victimhood is found in the figure of Nero. Nero has gone down in history as a cruel, tyrannical, perverted, capricious emperor given to excesses, and it is really incredible the amount of trash that Christians poured into his biography, to such an extent that the name of Nero is already synonymous with tyranny, caprice and depravity.
The problem of Nero, we are led to believe, is that he did not tolerate Judaism or Christianity; and that not a few Jews and Christians found their bones in the Colosseum, in the jaws of some lion, under the thunderous applause of the people of Rome by his express mandate.
The reality is that, in the year 64, there is a great fire in Rome that destroys many districts and leaves the city in a state of emergency. Nero welcomes the victims of the fire, opening the doors of his palaces so that the town’s people have a place to stay. In addition, he pays from his own private funds the reconstruction of the city.
What the emperor did do was take action against the Christians. In the words of the famous Roman historian Tacitus (55-120), ‘Nero blamed and inflicted the most cruel tortures on a class hated for its abominations, called Christians by the populace’. He orders to arrest them ‘not so much because of arsonists but because of their hatred of the human race’. Nero, then, does the following with the captured Christians: covered with the skins of beasts, they were torn to pieces by the dogs, or nailed to the crosses, or condemned to the flames.
Another issue is the wife of Nero, Poppaea Sabina. She is an interesting figure as a beautiful woman, ambitious, unscrupulous and immoral, conspiratorial, manipulative and typical of a society too civilized—a real harpy. Having already married twice, and because of her influences as a lover, Poppaea convinces Nero himself to dispatch of his own mother and divorce his own wife—after which she is exiled and forced to cut her veins, her corpse is beheaded and her head presented to Poppaea.
With such free way, Poppaea marries Nero and breaks into high Roman society with excesses in regard to coquetry, extravagances and high-handedness. Precisely at the instigation of her intrigues, the famous Spanish philosopher Seneca is pushed to suicide.
Poppaea openly sympathized with the Jew and the Christian cause, favouring them through palace conspiracies behind the emperor’s back. Nero, already tired of having the conspiracy near him, kills her supposedly with a kick on the stomach.
The year 65 runs. It follows an anti-Jewish repression from Nero, in which future Christian saints fall, such as the Jew Peter, and Paul himself: another Jew who had turned out to be so unruly. Paul is beheaded for being a Roman citizen. Peter, an unregulated immigrant with no Roman citizenship, is crucified. According to the Jewish historian Flavius Josephus, crucifying in uncomfortable positions was a common practice among Roman soldiers to have fun in a macabre manner.
Nero, despite having shown himself to be magnanimous and generous to the people, passed into modern history as the Antichrist, a ruthless killer of Christians who murdered his own wife on a whim, and who for fear of conspiracy surrounded himself with a personal guard of praetorians of German origin—the only ones he considered sufficiently loyal.
Nero has also passed to the popular mind as the perpetrator of the arson in Rome while he played the lyre, singing a song before the flames; when in real history Nero was not even in Rome when the fire started.

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Alexander the Great Alexandria Bible Christendom Evropa Soberana (webzine) Indo-European heritage Judea v. Rome Library of Alexandria Miscegenation St Paul

Apocalypse for whites • XXVI

by Evropa Soberana

Chapter 3

When Yahweh your Lord brings you into the land you are entering to possess and drives out before you other peoples… when Yahweh has delivered them over to you and you have defeated them, then you must crush and destroy them totally; make no treaty with them, and show them no mercy… This is what you are to do to them: Break down their altars, smash their sacred images, cut down their sacred forests and burn their idols. For you are a people holy to Yahweh your Lord (Deuteronomy, 7: 1-7).
Has not God made foolish the wisdom of this world?… but God has chosen the foolish things of the world to shame the wise, He has chosen the weak things of the world to shame the things which are strong (I Corinthians, 20, 27).

 
Christianity and the fall of the Empire
On the basis of what happened during this bloody history, there is a laborious process of adulteration, falsification and distortion of religious teachings: firstly, many centuries before Jesus at the hands of Jewish prophets, judges and rabbis; and then at the hands of the apostles and fathers of the Church (St. Paul, St. Peter, St. Augustine, etc.), usually of the same ethnic group. There existed an ethnic base of those conflicts, which we have already discussed in the previous chapters.
The Eastern Mediterranean (Asia Minor, the Aegean, Carthage, Egypt, Phoenicia, Israel, Judea, Babylon, Syria, Jordan, etc.) was formerly a fermenting melting pot for all the good and bad products of the Ancient World: the confluence of all slaves, the downtrodden and banished; criminals, trampled peoples and pariahs of Mesopotamia, Egypt, the Hittite Empire and the Persian Empire. That melting pot, so full of different characters, was present in the foundations and the origins of Judaism. Its vapours also intoxicated many decadent Greeks of Athens, Corinth and other Hellenic states centuries before the Christian era.
When Alexander the Great conquered the Macedonian Empire, which extended from Greece to the confines of Afghanistan and from the Caucasus to Egypt, the entire area of the Persian Empire, the Eastern Mediterranean and North Africa received a strong Greek influence: an influence that would be felt on Asia Minor, Syria (including Judea), and especially Egypt with the city of Alexandria, founded by Alexander in 331 BCE.
This inaugurated a stage of Macedonian hegemony called Hellenistic, to differentiate it from the classical Hellenic (Dorians, Ionians, Corinthians). Alexander fostered knowledge and science throughout his empire, sponsoring the various schools of wisdom; and after his death his Macedonian successors continued the same policy. Many centuries later, in the lower Roman Empire, after a terrible degeneration we could distinguish in the heart of Hellenism two currents:
(a) A traditional elitist character, based in the Egyptian, Hellenistic and Alexandrian schools, which advocated science and spiritual knowledge, and where the arts and sciences flourished to a point never seen before; with the city of Alexandria being the greatest exponent.
Such was the importance and ‘multiculturalism’ of Alexandria—included the abundance of Jews who never ceased to agitate against paganism—as the world’s largest city before Rome, that it has been called ‘the New York of ancient times’. The Library of Alexandria, domain of the high castes and vetoed to the plebe, was a hive of wise Egyptians, Persians, Chaldeans, Hindus and Greeks; as well as scientists, architects, engineers, mathematicians and astronomers from all over the world. The Library stood proud of having accumulated much of the knowledge of the Ancient World.
(b) Another countercultural and more popular current: liberal, sophist and cynical (more freely established in Asia Minor and Syria), had distorted and mixed ancient cults. It was directed to the slave masses of the Eastern Mediterranean: preaching for the first time notions such as ‘free democracy for all’, ‘free equality for all’ and ‘free rights for all’. This was characterised by a well-intentioned but ultimately fateful multiculturalism and cosmopolitanism that enchanted the minds of many educated slaves; by the exportation of Greek worldview and culture to non-Greek peoples, and by the importation of Jewish culture to non-Jewish peoples.
This last current was the Hellenistic background that, disfigured, united with Judaism and the decomposing Babylonian matter, formed Christianity: which, let us not forget, was originally preached exclusively in the Greek language to masses of serfs, the poor and commoners in the unhealthy neighbourhoods of the cities of the Eastern Mediterranean.
The first Christians were exclusively Jewish blood communities, converted into cosmopolitans with their enforced diaspora and Hellenistic contacts. To a certain extent, these ‘Jews from the ghetto’—of which Saint Paul is the most representative example—were despised by the most orthodox Jewish circles.

The Seven Churches mentioned by John of Patmos in the New Testament (Book of Revelation, 1:11): Ephesus, Smyrna, Pergamum,
Thyatira, Sardis, Philadelphia and Laodicea. As can be seen,
all of them located in Asia Minor.[1]

This geographic core is to Christianity what Bavaria is to Nazism: the centre in which the new creed ferments and its expansion is invigorated. This area, so strongly Hellenized, densely populated and the seat of a true ethnic chaos, is where the apostles, in Greek language, were inflated to preach; and here also took place important Christian theological councils (such as Nicaea, Chalcedon or Ancyra).
Christianity, which to expand itself took the advantage offered by the dispersion of Semitic slaves throughout the Roman Empire, represents an Asian ebb spilled all over Europe.
 
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[1] Editor’s Note: It is very significant that the last word that the Christian Bible confers to an author is the word of John of Patmos. Most likely, the author of the Book of Revelation was Jewish, as his hatred of Rome seems absolute (which he calls ‘Babylon’). The Bible ends with the dream of this John of Patmos about a New Jerusalem just in those days when the Romans had destroyed Old Jerusalem to build, on its ruins, Aelia Capitolina.

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Ancient Rome Christendom Evropa Soberana (webzine) Hadrian Judaism Judea v. Rome Miscegenation Philosophy of history Psychology Tacitus Universalism

Apocalypse for whites • XXIV

by Evropa Soberana

 
Some conclusions
The Greeks and the Romans, from their Olympic naïveté (and I say this because only naïve men could think of forbidding the Torah, the Shabbat or the Brit Milah without realising that the whole of Jewry would prefer to die rather than renouncing their traditions) were too myopic in their approach to the Jewish problem. The Greco-Romans ignored the particularities that differentiated the Jews from the rest of the Semitic peoples of the Near East, and thought that they could place their temples and statues there as if the Jews were nothing more than another Arab or Syrian province, either Hellenised or Persianised. The persistent identity that Jewry had shown did not motivate the carefree Romans to sufficiently wrap their heads around the problem.
The conviction that the Greco-Romans had of being carriers of a superior culture made them fall into a fateful error: to think that a culture can be valid for all humanity and exported to peoples of different ethnicity. The Hellenisation and Romanisation of the East and North Africa had only one effect: the ethnic chaos, the balkanization of Rome itself, ethnic struggles and, finally, the appearance of Christianity.
Even using the brute force of her legions Rome was slow to realize that the Jews, in their resentment and their desire for revenge, did not care to sacrifice waves upon waves of individuals if they managed to annihilate a single Roman detachment. This fundamentalist fanaticism, which went beyond the rational, must have left the Romans speechless, who were not accustomed to seeing an ill-equipped military people immolate themselves in that convinced manner, with a mind full of blind faith coming from a jealous, vengeful, abstract and tyrannical god. What the Jews call Yahweh and in Europe became known as Jehovah is, without a doubt, an extremely real will, and also a force clearly opposed to the Olympian and solar gods of the European peoples, whose height was the Greco-Roman Zeus-Jupiter.
The revolutionary and stirring vocation of Jewry was born here. The Jews realised the primitive and overwhelming power that a resentful, fanatized and ignorant crowd contained, and they used it skilfully in Christianity and later in Bolshevism. The same blind will to sacrifice waves upon waves was seen in the Red Army during the Second World War, with the Germans being the reincarnation of the Roman spirit at that historical moment while the Soviet commissariat, which was more than 90 percent Jewish, undoubtedly represented Israel’s will.
Jews in general faced extinction and ethnic cleansing. The Greeks, who had more power and influence than they in Rome, in the long run would have ended up gradually eradicating them in Asia Minor; while Rome, under Germanic influence, could have lasted forever: the city would simply have become part of the Germanic world thanks to the increasing political influence of the Germans in the legions and to the progressive colonisation of the Empire by the German foederati.
Both Judaism and Christianity are the product of cultural chaos. It is no coincidence that the Jewish quarter was born in the area of greatest ethnic confusion on the planet: no man’s land among Egyptians, Assyrians, Babylonians, Akkadians, Chaldeans, Persians, Hittites, Medes, Parthians, Macedonians and Romans; not to mention the tangled mess of peoples like the Amorites, the Philistines, the Ammonites, the Moabites, the Edomites and the twelve tribes of Israel who inhabited the same area that concerns us and that, together, annihilated the identity of entire peoples in a genetic maremàgnum.
The direct and martial character of the Romans, who, despite not having grasped the Jewish essence, grasped fairly well their desire for power and their problematic character, forced the Jews to act and exercise their willpower as a people, to rave their brains to elaborate the Christian invention, and also gave the Jews the perfect excuse to spend the next two millennia making themselves the victims and mourning at the only remaining wall of the Temple in Jerusalem. Without the existence of Rome Jewry probably would have ended up falling asleep on its laurels and forgetting its interests.
The Diaspora and the eradication of Judea as a Jewish centre did not lead at all to the dissolution of the Jewish identity. Rabbinic Judaism, after wandering through Egypt and Babylon, was more than accustomed to nomadism; and the Diaspora really came from much earlier, although the wars in Judea did increase it with avalanches of refugees. Jewry, showing an enormous intelligence, realised that it could not defeat Rome in a conventional war and that rebellions, fights and open wars failed because the Romans were stronger, braver, more powerful and better soldiers by nature, despite being less in number.
However, the underground and secret rebellion that the Jews had quietly breathed into Rome was going to prosper, as if it was the seed of discord, ‘by the secret and cowardly means’ that Hadrian foresaw that Jewry would use to finally triumph over Rome. This clandestine anti-European rebellion in general, and anti-Roman in particular, also had a name: it was called Christianity or, in the words of Tacitus, that ‘conflictive superstition’ that ‘not only broke out in Judea, the first source of evil, but even in Rome: where all the horrendous and shameful things from any part of the world find their centre and become popular’.
In the long run, the effect of clashes between Jews and Greco-Romans was the consolidation of Christianity as the only option of Semitic conquest of Rome, which, in turn, had the effect of ethnic cleansing of the European minority in the Eastern Mediterranean—especially the hated Greek community, which had its centre in Alexandria—mainly from the 4th century. It seems obvious to me that, after the invention of Christianity, there was a highly developed intellect, with a great psychological and geo-social capacity throughout the Empire, designed to destroy the Roman Empire: snatching from Europe, especially from the Germanic Europe, the legacy of the classical world.
The importation of oriental cults was nothing but the ritual adaptation of the genetic changes in Rome itself, as well as the slow rise of the ethnic substratum that existed in the lowest part of the original Rome.

Although the racial platform of the Roman ruling caste was Red-Nordid, there are several busts of specimens with strong Armenid influence, in addition to Cato. These three busts are patricians of
the Republic with patent armenisation.[1]

Judea was a special province and the Romans would have needed an equally special policy, consisting of shielding Rome against Jewish influence—and, in fact, against all Oriental influence, including its plebs—; leave the Jews in Judea and not give them Roman citizenship under any circumstances; not desecrate their traditions and, of course, never civilise them: because it was precisely the Hellenisation of certain Jewish social sectors what led to the emergence of Christianity. This was a sinister Jewish and Greco-decadent schizophrenia that is evident in the very name of Jesus Christ: Yeshua, a Jewish name, and Christos, ‘the anointed one’ in Greek.
To give examples of the insane Romanisation of Judea that echo the hybrid Yeshua-Christos: Herod tried to Romanise the province by building cities that would cause discord (like Caesarea); fortresses that would be used by the Jews against the same Romans (like the Antonia and Masada fortresses); and also he enlarged the Second Temple at which the Jews now cry, in spite of the fact that they hate the constructor.
If Rome had wanted to triumph in a more resounding way over Judea, she should not have allowed its Romanisation, and should have kept Hellenisation to a minimum. Imposing a culture on a people does not mean that you have to share it. Because of his genetic and cultural heritage, a Jew who knew how to speak Greek would never really share or understand Hellenic culture—culture is the result of the gene pool, and Jewish genetics was radically different from Hellenic. To force or impose one culture over another that comes from a different genetic well only leads to one thing: miscegenation, which will end up manifesting through the total corruption of the original culture.
All hell rained down upon the Jews, who little by little have become like that typical figure in fiction who has received many blows and becomes, over time, a misanthropic super-villain and resentful against the world. Taking the Jews into Rome, however much they were enslaved, was suicidal.

Forced Romanisation, forced Hellenisation, slavery, deportation and anything that tends to increase the ethnic jumble, are extremely negative elements in the history of any nation. And the first drawback of any Empire is precisely that: that it is cosmopolitan by definition.
 
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[1] Editor’s Note: To understand this passage the reader should become familiar with the new racial classification of the author.

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Ancient Rome Architecture Art Aryan beauty Christendom Constantine Ethnic cleansing Evropa Soberana (webzine) Hadrian Jerusalem Judaism Judea v. Rome Slavery

Apocalypse for whites • XXIII

by Evropa Soberana

 
Consequences of the Palestinian revolt
The revolt had paramount consequences both for Rome and for Jewry. To begin with, the Roman losses were such that, in addition to Hadrian’s refusing to say in the military offices to the Senate that everything was going well, he was the only Roman leader in history who, after a great victory, refused to return to Rome celebrating a triumph. Titus Vespasianus had only rejected a crown of laurels in his day; Hadrian took it to the next step.
However, if the Roman losses were considerable, the Jewish losses were huge. According to Cassius Dio, 580,000 Jews were killed, 50 cities and 985 Jewish villages were completely destroyed—and they were not rebuilt—and hundreds of thousands of Jews sold as slaves throughout the Empire.
It is not surprising that the Talmud called this process ‘the war of extermination’, and that it even made outrageous statements to mythologize the conflict, such as ‘Sixteen million Jews were wrapped in parchments and burned alive by the Romans’ (Gittin, 58-A). The Jews, in any case, were definitively deprived of the will to rise against Rome by force of arms. On the other hand the Jewish threat, which had caused so many headaches to Rome, was going to increase throughout the Mediterranean due to the greater extension of the Diaspora and the ideal breeding ground that this meant for the expansion of another anti-Roman rebellion: Christianity.
The conditions of the defeat imposed on the Jews were even harsher than the triumph of Titus in the year 70. As measures against the Jewish religion, Hadrian prohibited the Jewish courts, the meetings in synagogues, the Jewish calendar, the study of the religious writings and Judaism itself as a religion! He executed numerous rabbis and burned masses of sacred scrolls at a ceremony on the Temple Mount. He tried to eradicate the very Jewish identity and Judaism itself, sending them into exile, enslaving them and dispersing them away from Judea. This persecution against all forms of Jewish religiosity, including Christianity, would continue until the death of the emperor in 138.
Furthermore, in another attempt to obliterate Jewish identity and dismantle its centre of power, the eastern provinces were restructured, forming three Syrian provinces: Syria Palestina (named in honour of the Philistines: a people of European origin and enemies of Jewry who had inhabited the area); Phoenicia under Roman rule and Coele-Syria.
In the new territorial order decreed by Hadrian, Judea became Syria Palestina, and Jerusalem was turned into Aelia Capitolina: a Greek and Roman city in which the Jews were proscribed. The three Syrias form the Levant: an extremely active and conflictive strip in history, to this day. From there came the Neolithic, the Phoenicians, Judaism and Christianity, and practically all the civilizations of antiquity, creating an ethnic chaos that always ended up in conflicts. Centuries later, these areas would see the establishment of European Crusader States.
As for the city of Jerusalem, Hadrian carried out with it the plans that had unleashed the revolt: the Jewish capital was demolished and destroyed, and the Romans ploughed over the ruins to symbolize its ‘purification’ and its return to the earth. Hadrian finally built the projected Aelia Capitolina over the ruins, introducing a new urban planning, so that even today the old city of Jerusalem coincides with the one built by the Romans.

In the centre of the city a forum was established, which contained a temple dedicated to Venus. In the place of the temple Hadrian had two statues erected, one of Jupiter and another of himself, although he respected the Wailing Wall.
Also, next to Golgotha, where Jesus was crucified, Hadrian placed a statue of Aphrodite. This was intended to symbolize the triumph of Rome over Orthodox Judaism and over Christianity, considered a Jewish sect like so many: another sect that in Rome was persecuted without distinguishing it from official Judaism. For the Greeks and Romans, the statues of their gods were representatives of the divine, solar, luminous and Olympic spirit on earth, while for the Jews, including the Christians, nothing stirred their stomach more than a naked, strong statue, beautiful, of Nordic features and invincible aspect.

To top off the de-Judaization of the city, Hadrian prohibited any Jew from settling in Aelia Capitolina, on pain of death. (This law would only be revoked two centuries later by Constantine, the first Christian emperor.)