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Tag: Christian problem (CP)

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New Testament St Paul

Epistle to the Philippians

In a chronologically-ordered New Testament Philippians is the fifth book in the NT. In this letter, specifically in 3:2, Paul uses the expression ‘Beware of dogs’ referring to some inhabitants of Philippi in Greece. And in 3:5 Paul describes himself as ‘an Hebrew of the Hebrews’.

I do not need to quote other passages from that letter except asking myself: How do the Christian nationalists cannot see their own schizophrenia? Aren’t white nationalists supposed to be aware of the Jewish problem? How can they have this ‘Hebrew of the Hebrews’ as a mentor and spiritual guide? Was I not right in saying that it is time for a tremendous internal work on the island of the Jedi?

And what is most outrageous is that this shitty Jew dares to preach no less than in Greece: the cradle of our civilisation! Some scholars even believe that the epistle was written in Ephesus.

Recently I used this image in a comments thread to make a point. Now I am using it to show that no Jew should have had any right to preach his thing in the Roman empire—that eventually reached the ears of female beauties.

Why can’t American racists see something so obvious? Was I not right to claim that they are also committing ethnic suicide?

Categories
Axiology

W.G. Simpson on Christianity

The Occidental Observer has just published ‘William Gayley Simpson on Christianity and the West’. I have no objection about the article. But the Observer’s comments section is usually plagued with clueless Christians who forfeit their homework.

I was tempted to link in that thread the relevant literature to enlighten those Christian nationalists. But I know I would be wasting my time.

At any event, it is good to see that William Pierce’s biographer dedicates an article to Simpson at the Observer. If at least the secularists who comment there read the books listed below Luke Skywalker’s image in the previous article… But even secular nationalists are all too immersed in those Christian ethics that both Simpson and I had suffered (St Francis) before overcoming the Dark Side.

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Constantine Emperor Julian Evil Kriminalgeschichte des Christentums (books) Libanius Library of Alexandria Porphyry of Tyre St Paul

Christianity’s Criminal History, 101

 

Editors’ note:

To contextualise these translations of Karlheinz Deschner’s encyclopaedic history of the Church in 10-volumes, Kriminalgeschichte des Christentums, see the abridged translation of Volume I (here).

 

The Christian Book Burning
and the Annihilation of Classical Culture

Where is the wise person? Where is the educated one? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?

—St. Paul, I Corinthians 1:20

Charlatanism is initiated among you by the schoolteacher, and as you have divided the science into parts [sacred & profane], you have moved away from the only true one.

—Tatian

After Jesus Christ, all research is already pointless. If we believe, we no longer demand anything that goes beyond our faith.

—Tertullian

If you want to read historical narratives, there you have the Book of The Kings. If, on the contrary, you want to read the wise men and philosophers, you have the prophets… And if you long for the hymns, you also have the psalms of David.

—Apostolic Constitution (3rd Century)

Religion is, therefore, the central core of the entire educational process and must permeate all educational measures.

—Lexicon for Catholic Life (1952)

 
Constantine ordered to burn the fifteen books of the work Against the Christians written by Porphyry, the most astute of the opponents of Christianity in the pre-Constantinian era: ‘The first state prohibition of books decreed in favour of the Church’ (Hamack). And his successors, Theodosius II and Valentinian III, condemned Porphyry’s work again to the bonfire, in 448. This happened after Eusebius of Caesarea had written twenty-five books against this work and the doctor of the Church Cyril nothing less than thirty.

Towards the end of the 4th century, during the reign of Emperor Valens, there was a great burning of books, accompanied by many executions. That Christian regent gave free rein to his fury for almost two years, behaving like ‘a wild beast’, torturing, strangulating, burning people alive, and beheading. The innumerable records allowed to find the traces of many books that were destroyed, especially in the field of law and the liberal arts. Entire libraries went to the fire in the East. Sometimes they were eliminated by their owners under the effect of panic.

On the occasion of the assaults on the temples, the Christians destroyed, especially in the East, not only the images of the gods but also the liturgical books and those of the oracles. The Catholic Emperor Jovian (363-364) had the Antioch library destroyed by fire: the same library installed there by his predecessor Julian the Apostate. Following the assault on the Serapis in 391, during which the sinister Patriarch Theophilus himself destroyed, axe in hand, the colossal statue of Serapis carved by the great Athenian artist Bryaxis, the library was consumed by flames.

After the library of the Museum of Alexandria, which already had 700,000 rolls, was consumed by a casual fire during the siege war by Cesar (48-47 BC), the fame of Alexandria as a city possessing the most numerous and precious bibliographic treasures only lasted thanks to the library of the Serapis, since the supposed intention of Antony to give Cleopatra, as compensation for the loss of the library of the museum, the entire library of Pergamum, with 200,000 rolls , does not seem to have come to fruition. The burning of libraries on the occasion of the assault on the temples was indeed something frequent, especially in the East.

It happened once again under the responsibility of Theophilus, following the destruction of an Egyptian sanctuary in Canopus and that of the Marneion of Gaza in 402.

At the beginning of the 5th century, Stilicho burned in the West—with great dismay on the part of the Roman aristocracy faithful to the religion of his elders—the books of the Sibyl, the immortal mother of the world, as Rutilius Claudius Namatianus complained. To him, the Christian sect seemed worse than the poison of Circe.

In the last decades of the 5th century, the libelli found there (‘these were an abomination in the eyes of God’—Rhetor Zacharias)—were burnt in Beirut before the church of St. Mary. The ecclesiastical writer Zacharias, who was then studying law in Beirut, played a leading role in this action supported by the bishop and state authorities. And in the year 562 Emperor Justinian, who had ‘pagan’ philosophers, rectors, jurists and physicians persecuted, ordered the burning of Greco-Roman images and books in the Kynegion of Constantinople, where the criminals were liquidated.

Apparently, already at the borderline of the Middle Ages, Pope Gregory I the Great, a fanatical enemy of everything classical, burned books in Rome. And this celebrity—the only one, together with Leo I, in gathering in his person the double distinction of Pope and Doctor of the Church—seems to have been the one who destroyed the books that are missing in the work of Titus Livy. It is not even implausible that it was he who ordered the demolition of the imperial library on the Palatine. In any case, the English scholastic John of Salisbury, bishop of Chartres, asserts that Pope Gregory intentionally destroyed manuscripts of classical authors of Roman libraries.

Everything indicates that many adepts of the Greco-Roman culture converted to Christianity had to prove to have really moved their convictions by burning their books in full view. Also, in some hagiographic narratives, both false and authentic, there is that commonplace of the burning of books as a symbol, so to speak, of a conversion story.

It was not always forced to go to the bonfire. Already in the first half of the 3rd century, Origen, very close in this regard to Pope Gregory, ‘desisted from teaching grammar as being worthless and contrary to sacred science and, calculating coldly and wisely, he sold all his works of the ancients authors with whom he had occupied until then in order not to need help from others for the sustenance of his life’ (Eusebius).

There is hardly anything left of the scientific critique of Christianity on the part of adherents to classical culture. The emperor and the Church took care of it. Even many Christian responses to it disappeared! (probably because there was still too much ‘pagan poison’ on its pages). But it was the classical culture itself on which the time came for its disappearance under the Roman Empire.
 

The annihilation of the Greco-Roman world

The last emperor of classical antiquity, the great Julian, certainly favoured the adherents of the old culture, but simultaneously tolerated the Christians: ‘It is, by the gods, my will that the Galileans not be killed, that they are not beaten unjustly or suffer any other type of injustice. I declare, however, that the worshipers of the gods will have a clear preference in front of them. For the madness of the Galileans was about to overthrow everything, while the veneration of the gods saved us all. That is why we have to honour the gods and the people and communities that venerate them’.

After Julian’s death, to whom the orator Libanius felt united by faith and friendship, Libanius complains deeply, moved by the triumph of Christianity and by its barbarous attacks on the old religion.

Oh! What a great sorrow took hold not only of the land of the Achaeans, but of the entire empire… The honours of which the good ones participated have disappeared; the friendship of the wicked and unbridled enjoys great prestige. Laws, repressive of evil, have already been repealed or are about to be. Those that remain are barely fulfilled in practice.

Full of bitterness, Libanius continues to address his co-religionists:

That faith, which until now was the object of mockery and that fought against you so fierce and untiring, has proved to be the strongest. It has extinguished the sacred fire, the joy of sacrifices, has ordered to savagely neat [its adversaries] and demolish the altars. It has locked the shrines and temples, if not destroyed them or turned them into brothels after declaring them impious. It has abrogated any activity with your faith…

In that final assault on the Greco-Roman world, the Christian emperors were mostly and for a long time less aggressive than the Christian Church. Under Jovian (363-364), the first successor of Julian, Hellenism does not seem to have suffered major damage except the closure and demolition of some temples. Also the successors of Jovian, Valentinian I and Valens, during whose government appears for the first time the term pagani referring the faithful of the old polytheism, maintained an attitude of relative tolerance toward them.

The Catholic Valentinian with plenty of reasons, because his interest was in the army and needed inner peace, tried to avoid religious conflicts. He still covered the high positions of the government almost evenly, even with a slight predominance of the believers in the gods.

Under Valens, nevertheless, the high Christian officials already constituted a majority before the Hellenes. Yet he fought the Catholics, even using the help of the Hellenes for reasons, of course, purely opportunistic.

Although the emperor Gratian, for continuing the rather liberal religious policy of his father Valentinian I, had promised tolerance to almost all the confessions of the empire by an edict promulgated in 378, in practice soon followed an opposite behaviour, for he was strongly influenced by the bishop of Milan, Ambrose.

Under Valentinian II, brother of Gratian, things really turned around and the relationship between high Christian officials and the adherents of the old culture was again balanced and the army chiefs, two polytheists, played a decisive role in the court. Even in Rome two other Hellenes of great prestige, Praetextatus and Symmachus, exerted the charges of praetorian and urban prefect respectively.

Gradually, however, Valentinian, as his brother once did, fell under the disastrous influence of the resident bishop of Milan, Ambrose. Something similar to what would happen later with Theodosius I. Ambrose lived according to his motto: ‘For the “gods of the heathen are but devils” as the Holy Scripture says; therefore, anyone who is a soldier of this true God must not give proof of tolerance and condescension, but of zeal for faith and religion’.

And indeed, the powerful Theodosius ruled during the last years of his term, at least as far as religious policy was concerned, strictly following Ambrose’s wishes. First, the rites of non-Christians were definitively banned at the beginning of 391. Later the temples and sanctuaries of Serapis in Alexandria were closed, which soon would be destroyed. In 393 the Olympic games were prohibited. The infant emperors of the 5th century [1] were puppets in the hands of the Church. That is why the court also committed itself more and more intensely in the struggle against classical culture, a struggle that the Church had already vehemently fuelled in the 4th century and that led gradually to the systematic extermination of the old faith.

The best-known bishops took part in this extermination, which intensified after the Council of Constantinople (381), with Rome and the East, especially Egypt, as the most notorious battlefields of the conflict between the Hellenes and the Christians.
 
___________

[1] Deschner is referring to emperors Arcadius, Theodosius II and Honorius whose reigns will be described in other translations of his books.

Categories
Christendom Daybreak Publishing Kriminalgeschichte des Christentums (books)

Finally

Finally, the abridged translation of Karlheinz Deschner’s book on the history of Christianity is available in printed form (here).

This January, in a discussion thread at The Occidental Observer, Karl Nemmersdorf, the Christian author of the featured article, told me ‘Um… no, I don’t follow your blog. Please let me know, however, if you supersede St. Paul, St. Augustine, St. Aquinas…’

In other words, these guys are so giants that I could not possibly mess with their divine wisdom. But however erudite Nemmersdorf may be in traditional Catholic literature, he is ignorant about the real story of his religion. His ignorance is explainable because only until very recently did someone turn his life into the encyclopaedic mission of uncovering the criminal history of Christianity. Apparently, white people had been unable to read an encyclopaedic work about real Church history for the simple reason that it didn’t exist before Deschner.

The fact is that the Big Guys mentioned by Nemmersdorf, Paul (recently discussed in this site in several posts), Augustine and Aquinas, were evil men. And evil men were also the church doctors in Augustine’s times, Athanasius and Ambrose, as demonstrated by Deschner.

Remember that I offered my opinion on a recent article by Andrew Joyce about Jewish psy-ops: they have infiltrated our educational system in order to brainwash generations of white children. Well, although Ambrose probably was not Jewish he was not white either, as can be seen in this ancient mosaic. In a passage from this first translated volume, Deschner talks about the psy-ops that this non-white doctor used to brainwash the Roman princes:

Bishop Ambrose saw the sovereigns daily. Since when Valentinian II was proclaimed Augustus (375) he was barely five years old, his tutor and half-brother Gratian had just turned sixteen and the Spanish Theodosius was at least a very determined Catholic, the illustrious disciple of Jesus could handle perfectly their majesties. Valentinian I died a few years after Ambrose’s inauguration. His son Gratian (375-383), of just sixteen years of age, succeeded him on the throne.

The emperor, blond, beautiful and athletic had no interest in politics. ‘I have never learned what it means to govern and be governed’ (Eunapius). He was a passionate runner, javelin thrower, fighter, rider, but what he liked most was killing animals. Neglecting the affairs of state, every day he killed countless of them, with an almost ‘supernatural’ ability, even lions, with a single arrow.

Note how this is eerily similar to contemporary Aryan frivolity in extreme sports—at the same time that the Jews plot how to exterminate them! (which is why we speak about an ‘Aryan question’ beside the ‘Jewish question’).

In any case, he also prayed every day and was ‘pious and clean of hearing’, as Ambrose affirmed: ‘His virtues would have been complete had he also learned the art of politics’. However, this art was practiced by Ambrose for him. Not only did he personally guide the young sovereign, effectively since 378: he also influenced his government measures. At that time the sovereign had promulgated, by an edict, precisely tolerance towards all confessions, except a few extremist sects. However, Ambrose, who four years before was still unbaptized, hastened to write a statement, De fide ad Gratianum Augustum (Faith for Gratian), which he quickly understood.

As soon as Gratian himself arrived at the end of July 379 in Milan, neutral as he was from the point of view of religious policy, he annulled on August 3, after an interview with Ambrose, the edict of tolerance promulgated the year before.

The Greco-Roman religion, reviled as ‘pagan’ by Christian Newspeak, was a religion originated by pure whites (see the articles of Evropa Soberana in The Fair Race). Eventually, the white religion was prohibited and the Jewish god imposed on all Roman citizens. A few pages later, Deschner tells us:

The young Gratian at first had given a good treatment to the ‘pagans’, but he learned from his spiritual mentor ‘to feel the Christian Empire as an obligation to repress the old religion of the state’ (Caspar).

Other early Christian writers were most likely ethnic Jews, as can be guessed when pondering on how they avenged the destruction of the Temple in Jerusalem a few centuries earlier:

Lactantius [an early Christian author who became an advisor to the first Christian Roman emperor, Constantine I] is the one who then states that the sovereigns of the gentiles [emphasis added] were ‘criminals before God’, and he celebrates that they have been ‘exterminated from the root with all their type’. ‘Now those who pretended to defy God are laid prostrate on the ground; those who knocked down the Temple were slow to fall, but they fell much lower and had the end they deserved’.

Judeo-Christianity conquered the Roman Empire because the empire had become the melting-pot for non-white peoples, Jews included, who took advantage of the Roman upward mobility after the old religion became obsolete. This site, The West’s Darkest Hour is based on a passage from William Pierce’s Who We Are: that the ancient Greeks and Romans should have gotten rid of non-whites instead of using them as slaves or second-class citizens. If pre-Christian emperors had taken heed of a Cassandra prophecy, what Deschner says would not have occurred:

Constantine dedicated ten years to rearmament and propaganda in favour of Christianity as in the East; for example in Asia Minor, half of the population was already Christian in some areas [i.e., non-white]. After those ten years he rose again in search of the ‘final solution’.

That the earliest Christians were not white but fully Semitic is apparent in the footnotes below these maps provided by Evropa Soberana. We can assume that by the time of Constantine most Christians were also non-white, as Christians preached slave morality, blessed are the poor, etc. But I would like to continue to respond to the erudite Christian authors and commenters at The Occidental Observer. Not only St. Ambrose was non-white but St. Augustine was not white either (scholars generally agree that Augustine’s parents were Berbers), and probably the other great Church doctor of the time, St. Athanasius, was another non-white. Deschner wrote:

Probably like Paul and like Gregory VII, Athanasius was short and weak; Julian calls him homunculus. However, like Paul and Gregory, each one of them was a genius of hatred.

This suggest that Athanasius did not belong to the handsome Latin race (‘Aryan race’ the Nazis would say) to which Emperor Julian belonged. Like Nemmersdorf , Lew Wallace, author of the huge bestseller Ben-Hur: A Tale of the Christ, did not admire Julian but the Christian emperors. What white nationalists ignore is that, without millions of useful idiots like this pair, the Jews would never have taken over the United States. These are the final words of Ben-Hur:

If any of my readers, visiting Rome, will make the short journey to the Catacomb of San Calixto, which is more ancient than that of San Sebastiano, he will see what became of the fortune of Ben-Hur, and give him thanks. Out of that vast tomb Christianity issued to supersede the Caesars.

The reading of Deschner’s books, and I mean not only this first translated volume but the next ones, will convince the honest reader that—contra Wallace—compared to the monstrous Christian emperors, the pagan Caesars were almost saints. If life allows, we will reach the pages where Deschner debunks the last doctor of the church mentioned by Nemmersdorf, Thomas Aquinas, but that is still too many books ahead.

For the moment, this is the Contents page of our first translation of:

 

Christianity’s Criminal History

Editor’s preface

Introduction

 
The Early Period: from Old Testament origins to the death of Saint Augustine
 
Forgeries in the Old Testament

The bibles and some peculiarities of the Christian Bible

The five books of Moses, which Moses did not write

David and Solomon

Joshua and Isaiah

Ezekiel and Daniel

The Jewish apocalyptic

Portrayals of the biblical female world

Opposition to the Old Testament

Forgeries in diaspora Judaism

 
Forgeries in the New Testament

The error of Jesus

The ‘Holy Scriptures’ are piled up

God as the author?

Christians forged more consciously than Jews

Neither the Gospel of Matthew, nor the Gospel of John, nor John’s Book of Revelation come from the apostles to whom the Church attributes them

Forged ‘epistles of Paul’

The Second Epistle to the Thessalonians

Colossians, Ephesians and Hebrews

Forged epistles of Peter

Forged John and others

Interpolations in the New Testament

 
The invention of Popes

Neither Jesus instituted the papacy nor Peter was bishop of Rome

There is no evidence of Peter’s stay and death in Rome

The story of the discovery of Peter’s tomb

The list of fabricated Roman bishops

 
Background in the Old Testament

Moses and the Book of Judges

The ravages of David and the modern translators

The sacred warmongering of the Maccabees

The Jewish War (66-70)

Bar Kokhba and the ‘Last War of God’ (131-136)

The Jewish religion, tolerated by the pagan state

 
Early Christianity

Interpretatio Christiana

‘Orthodoxy’ and ‘heresy’

First ‘heretics’ in the New Testament

Thirteen good Christians

Saint Jerome and Origen

 
The persecution of the Christians

Anti-Hellene hatred in the New Testament

The defamation of the Greco-Roman religion

Celsus and Porphyry

The persecution of the Christians

Most of the written statements about the martyrs are false, but all of them were considered as totally valid historical documents

The Roman emperors viewed retrospectively

 
Saint Constantine: The First Christian Emperor

War against Maxentius

War against Maximinus

War against Licinius

The Catholic clergy, increasingly favoured

Constantine as saviour, deliverer, and vicar of God

No more a pacifist Church

Christian family life and savage criminal practices

Constantine against Jews and ‘heretics’

Constantine against the Greco-Roman culture

 
Interim report

Persia, Armenia and Christianity

 
Constantine’s successors

The first Christian dynasty founded on family extermination

First wars among devout Christians

Constantius and his Christian-style government

A father of the Church who preaches looting and killing

First assaults on the temples

 
Julian

Hecatombs under the pious Gallus

Emperor Julian

Christian tall stories

 
After Julian

Rivers of blood under the Catholic Valentinian

Trembling and gnashing of teeth under the Arian Valens

 
Athanasius, Doctor of the Church

The complicated nature of God

It was not fought for faith but for power

The Council of Nicaea

Character and tactics of a Father of the Church

The death of Arius

The ‘battlefield’ of Alexandria

Antioch and Constantinople

Shelter with a twenty-year-old beauty

 
Ambrose, doctor of the Church

Non-white Ambrose drives the annihilation of the Goths

Emperor Theodosius ‘the Great’

Against the Hellenist religion

 
The Father of the Church Augustine

‘Genius in all fields of Christian doctrine’

Augustine’s campaign against the Donatists

The overthrow of Pelagius

Augustine attacks Greco-Roman culture

Augustine sanctions the ‘holy war’

Categories
Aryan beauty Eschatology New Testament St Paul

First Epistle to the Corinthians

Or

Antimalware software

In a program for Japanese television Jared Taylor said in Japanese, ‘Koreans, Japanese, Chinese for those reasons are superior to White people in terms of IQ, in my view’. A genuine priest of the 14 words would never say such a thing in a public space. Just look at the faces of Taylor and the Asian interviewer and tell me if, from the esthetical viewpoint, he’s not far superior to the Jap (who beside Jared looks like a Neanderthal)?

But Taylor is the typical Neochristian. The son of very pious parents who moved to Japan to preach the Word to the heathens, once he distanced himself from religion he maintained in his mind residual malware that Christianity implanted in our psyches millennia ago. So let’s talk about the original virus.

As we said in the previous entry of this series, it was Saul/Paul the one who first preached about how there should be no distinctions between the peoples of the Roman Empire, Hellenes (whites) and Jews included. We have also linked to the conference by Marcus Borg about the zeitgeist of the first Christians, ‘thoroughgoing eschatology’ as Schweitzer put it or ‘apocalyptic eschatology’ as exegetes call it today. When the eschaton failed to occur—which means that both Jesus and the early Paul (the Paul of 1 Corinthians) failed—, Paul started to rationalise the failure in subsequent epistles (see Paul’s apocalyptic eschatology in chapter 15 of 1 Corinthians). As Karlheinz Deschner noted in Christianity’s Criminal History:

And here there is how the oldest Christian author, the apostle of the peoples, Paul, reacts. If he first explained to the Corinthians that the term ‘had been set short’ and the ‘world is heading to the sunset’, ‘we will not all die, but we will all be transformed’—later he spiritualised the faith about the final times that, from year to year, became increasingly suspicious. Paul thus made the faithful internally assume the great renewal of the world, the longing for a change of eons, was fulfilled through the death and resurrection of Jesus.

(((Paul))) preaching to non-Jews by Renaissance painter Raphael. Instead of the preaching of the kingdom of God, instead of the promise that this kingdom would soon emerge on Earth, Paul thus introduced individualistic ideas of the afterlife, the vita aeterna (eternal life). Christ no longer comes to the world but the believing Christian goes to him in heaven! Similarly, the gospel authors who write later soften Jesus’ prophecies about the end of the world and make the convenient corrections in the sense of a postponement. The one that goes further is Luke, who substitutes the hopeful belief for a history of divine salvation with the notion of previous stages or intermediate steps.

This was Pauline Christianity’s gigantic fraud: selling to us gentiles a salvation Christology when the original Yeshua cult—thoroughgoing eschatology—was something altogether different. (As a defence mechanism before the Roman occupation, the Jesus cult immersed themselves in apocalyptic imaginary: believing that the kingdom would come within their lifespan, something that still lingers in 1 Corinthians.)

But there is something more serious than selling us a religion that had very little to do with the original Yeshua cult. Once again, see the first chapter of Paul’s letter to the Corinthians. In a chronologically ordered New Testament it was Paul the first major writer who sold us the inversion of Greco-Roman values. If accepted by whites, this ideology would be the original virus for Aryan decline: that the strong should be considered evil and the weak good:

Has not God made foolish the wisdom of the world?… God was well-pleased through the foolishness of the message preached to save those who believe… but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no man may boast before God.

So that no white man may boast before the Jewish god, Paul would have written today. No wonder why Nietzsche wanted to transvalue back these values that Paul had inverted! By the end of chapter 3 Paul reiterates ‘For the wisdom of this world is foolishness before God’. In verse 13 of chapter 4 he adds ‘we have become as the scum of the world, the dregs of all things, even until now…’

Preaching inversions of values could be interpreted as slogans based on Semite envy before the handsome Roman world. In my Saturday entry I quoted Catherine Nixey’s book about how the scum of the world, once in power, rationalised their drive to destroy the handsome Greco-Roman sculptures: by claiming that they were demons! It was that tiny seed, Paul, the one who first sowed such attitude in his letters. In chapter 10 he says:

I say that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become sharers in demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.

Incidentally, it was in this long epistle where Paul wrote his famous words, ‘When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things’.

I wonder when will American racists do away with their childish Xtianity? Or do you believe you can save the race with this malware still installed? Why don’t you see this site as a sort of antimalware software for your minds?

Categories
Art Christendom Darkening Age (book) Evil

Darkening Age, 11

As the epigraph of ‘How to Destroy a Demon’, chapter eight of The Darkening Age: The Christian
Destruction of the Classical World, Catherine Nixey chose a passage from an hagiography of a so-called saint, The Life of Martin: ‘He completely demolished the temple belonging to the false religion and reduced all the altars and statues to dust’.

The pages of history might overlook this destruction, but stone is less forgetful. Go to Room 18 in the British Museum in London and you will find yourself in front of the Parthenon Marbles, taken from Greece by Lord Elgin in the nineteenth century.

The astonishingly lifelike statues are, today, in a sorry state: many are mutilated or missing limbs. This, it is often assumed, was the fault of Lord Elgin’s clumsy workmen or fighting during the Ottoman occupation. And indeed some of this was—but not all. Much was the work of zealous Christians who set about the temple with blunt instruments, attacking the ‘demonic’ gods, mutilating some of the finest statuary Greece had ever produced.

The East Pediment fared particularly badly. Hands, feet, even whole limbs have gone—almost certainly smashed off by Christians trying to incapacitate the demons within. The vast majority of the gods have been decapitated—again, almost certainly the work of Christians. The great central figures of the Pediment, that would have shown the birth of Athena, were the most sacred—and thus to the Christians the most demonic. They therefore suffered most: it is likely that they were pushed off the Pediment—and smashed on the ground below, their fragmented remains ground down and used for mortar for a Christian church.

The same tale is told by objects in museums and archaeological sites across the world. Near the Marbles in the same museum is a basalt bust of Germanicus. Two blows have hacked off his nose and a cross has been cut in his forehead. In Athens, a larger­than-life statue of Aphrodite has been disfigured by a crude cross carved on her brow; her eyes have been defaced and her nose is missing. In Cyrene, the eyes have been gouged out of a life-sized bust in a sanctuary of Demeter, and the nose removed; in Tuscany a slender statue of Bacchus has been decapitated.

In the Sparta Archaeological Museum, a colossal statue of the goddess Hera looks blindly out, her eyes disfigured by crosses. A beautiful statue of Apollo from Salamis has been castrated and then struck, hard, in the face, shearing off the god’s nose. Across his neck are scars indicating that Christians attempted to decapitate him but failed.

In Palmyra Museum there stood, at least until the city’s recent occupation by Islamic State, the mutilated and reconstructed figure of the once-great figure of Athena that had dominated a temple there. A huge dent in her once-handsome face was all that remained when her nose was smashed off. A recent book on the Christian destruction of statues focusing just on Egypt and the Near East runs to almost three hundred pages, dense with pictures of mutilation.

But while some evidence remains, much has gone entirely. The point of destruction is, after all, that it destroys. If effective, it more than merely defaces something. It obliterates all evidence that the object ever existed. We will never know quite how much was wiped out. Many statues were pulverized, shattered, scattered, burned and melted into absence. Tiny piles of charred ivory and gold are all that remain of some. Others were so well disposed of that they will probably not be found: they were thrown into rivers, sewers and wells, never to be seen again. The destruction of other sacred objects is, because of the nature of the object, all but impossible to detect.

The sacred groves of the old gods for example, those tranquil natural shrines like the one Pliny had so admired, were set about with axes and their ancient trees hacked down. Pictures, books, ribbons even, could be seen as the work of the devil and thus removed and destroyed. Certain sorts of musical instruments were censured and stopped: as one Christian preacher boasted; the Christians smashed the flutes of the ‘musicians of the demons’ to pieces. Some of the demolition, such as that of the temple of Serapis, was so terrible that several authors recorded it.

Other moments of vandalism were immortalized in glowing terms in Christian hagiographies. Though these are the exceptions. Far more violence was buried in silence.

Categories
Axiology Friedrich Nietzsche Jesus New Testament Theology Videos

On progressive Christianity

The hatnote of my articles on the chronologically ordered New Testament links to a book by the late Marcus Borg, a representative of the liberal movement called ‘progressive Christianity’. Like other progressive Christians, Borg was a stepping-stone between old-time Christianity and what we are calling ‘secular Christianity’ or ‘neo-Christianism’. In other words, the theology of Borg and other progressives is at the midst of the traditional Christian and the secular humanist who actively destroys the white race.

Yesterday I watched this Borg conference, originally recorded in the year 2000:

In this talk, Borg presents to liberal Christians a classic book that we have been discussing, The Quest of the Historical Jesus by Albert Schweitzer, published in Germany more than a century ago.

Schweitzer was the clinical case of how, once the educated Christian starts doubting the historicity of the Gospels, the doubter contracts an ethnosuicidal mental disease: out-group altruism. In extreme cases, such as Schweitzer’s, the semi-apostate literally ends up giving his life for the well-being of blacks, believing that the noblest cause is thus pursued (see my 2013 article ‘Schweitzer’s niglets’).

Schweitzer was a German. The ethnically Aryan Borg, raised in a Lutheran family, followed that same path although without Schweitzer’ eccentricity of leaving the West in search of the poor peoples of Christ in Africa. I find fascinating how, once the exegete of the New Testament questions the historicity of some Gospel stories, he suffers a call to sublimate his previous theology into secular altruism, which includes feeling compelled to help, with all his might, the Other.

When visitors of this site see me using, in the hatnote of my New Testament articles, a link to Borg’s book it should not be believed that I endorse his theology. I can use his chronology about when the New Testament books were written. But unlike him and the nutty Schweitzer, I believe that we need an axiological apostasy, like the one preached by Nietzsche, whom I quote at the end of ‘Schweitzer’s niglets’.

Ultimately, Schweitzer, Borg and other representatives of progressive Christianity are more dangerous than the fundamentalists. Axiologically, they are closer to the ethnosuicidal ethos of secular humanists than, say, our parents and grandparents (I speak as a boomer). Their writings may be useful to see that, from the historical point of view, the Gospels cannot be trusted. But from the survivalist viewpoint they are, to put it bluntly, race traitors. Even the Wikipedia article has them as champions of ‘social justice’.

Very interesting, in the video embedded above, to see how Borg sublimates Christian ethics even after recognising that the historical Jesus was wrong to believe that the eschaton would happen within his lifespan (‘Truly I tell you, some who are standing here will not taste death until they see the son of man coming in his kingdom’). Yes: the eschaton failed to occur in Jesus’ time, but nowadays the progressive Christians try to make it possible through Orwellian social justice!

Christian love is murdering the white race.

As in a novel by Agatha Christie, I am increasingly seeing that Christianity is the real culprit of white decline (something like an HIV virus), and Jewish subversion is simply a secondary infection (like pneumonia).

I will continue to comment on the twenty-five remaining books of the New Testament. It is necessary to provide a Nietzschean view on those texts that leaves behind the Anno Domini of Borg et al and inaugurates the Anno Hitleris, even in biblical studies.

Categories
Eschatology New Testament St Paul

First Epistle to the Thessalonians


For context of this and my forthcoming articles on Paul’s epistles, see ‘Saint Paul, that tiny seed’. Below, a passage from a review of a New Testament ordered by date when each book was written:

By presenting the New Testament books in the order they were written, bestselling Bible scholar Marcus Borg reveals how spiritually and politically radical the early Jesus movement began [as a fringe eschatological movement] and how it slowly became domesticated [into non-eschatological Christianity].

Evolution of the Word is an incredible value: not only are readers getting a deeply insightful new book from the author of Speaking Christian and Jesus, but also the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scripture.

Today I read the First Epistle to the Thessalonians for the first time in life (those of us educated in Catholicism were not forced to read the Bible as children). This first book of the New Testament is pure rubbish: and it speaks ill of the Aryans the fact that they have taken a Semite like Paul seriously for two thousand years. The mere fact that whites have been fanatized by epistles of this kind, makes the independent thinker relate the extermination they currently suffer with the mental shit they’ve put themselves in their scatterbrains for so long.

Regarding the content of Paul’s letter itself, it is necessary to place it within the eschatological milieu of the very first generation of Yeshua fans, who believed that their beloved master would soon come from heaven to rescue them (4: 14 until 5:11). Worst of all is that this eschatological letter, in which the second coming of Yeshua is believed imminent, is addressed to the gentiles, whom Paul distinguishes from the Jews in 2: 14-16.

A Semite preaching to the gentiles (whites) and they believing him? Gross. I wonder when will American racists take this merde out of their heads? Or do they believe it is possible to recover their Aryan soul while maintaining Semitic merde in their little brains? If the Anglo-Saxons hadn’t had merde in their heads when my parents were children they would have allowed the Führer to conquer the Bolshevik Jews…

It is not enough to hate the American flag (see my previous entry). We must hate the religion of our parents if we want to save the fair race…

Categories
Christendom Constantine Jesus New Testament St Paul

Saint Paul, that tiny seed

To what should we compare God’s imperial rule, or what parable should we use for it? Consider the mustard seed. It is the smallest of all the seeds on the earth—yet when it is sown, it comes up and becomes the biggest of all garden plants, and produces branches, so that the birds of the sky can nest in its shade.

—Mark 4:30-31.

On Wednesday night I added a disclaimer to my post about the Epistle of James. I confessed that, mistakenly, I had used the New Testament (NT) chronologically ordered by a Christian fundamentalist. Instead, I’ll be using the order of Marcus Borg (1942-2015), a more reliable scholar, for the 27 books of the NT.

The earliest book in the NT according to this more serious scholar is not the Epistle of James but 1 Thessalonians, an original letter of Paul’s. The last book in the NT is 2nd Peter, not the Book of Revelation. Borg died three years ago but in the website of the Marcus J. Borg Foundation we can be read:

Chronological means ‘contextual’. What we see is how the message about Jesus developed or ‘evolved’. Paul’s letters to the early ‘Christ communities’ were written some 20 years earlier than the first gospel. And some letters attributed to Paul were written after his death!

The gospel of Mark was written around 70 and the other gospels written later, Matthew in the 80’s or early 90’s. They are obviously not firsthand accounts. And their stories don’t match. Does this surprise you?

Our New Testament [in the common Bible] is not chronological. Why do you think the NT was ordered the way it was?

In my forthcoming NT series the goal is to read the NT in the order the books were written, and share my impressions. Once it is understood that the oldest NT texts consist of fewer legendary layers about who the historical Jesus might have been, it is a real treat to read them.

Instead of the list that mistakenly I had published (the list by a Christian fundamentalist) the order that I will be using appears in Evolution of the Word: The New Testament in the Order the Books Were Written. Letters in grey below mean that these books are forgeries in the sense that the real authors are not those that the NT book claims authorship. The following dates are taken from the last pages of Evolution of the Word.

The 30s CE. Jesus is executed in ca. 30. His followers continue his mission in the Jewish homeland, especially in Galilee. Somehow, Christ-communities reached Syria, in the Jewish Diaspora beyond the homeland and Paul is converted in ca. 33-35.

The 40s CE. Emperor Caligula orders the erection of a statue in the Jerusalem Temple, sparking massive Jewish resistance while Paul is in Asia Minor (present-day Turkey). The controversy about whether gentile converts need to become Jewish—that is, circumcision for males—means that the Jerusalem church differed in principle from the incipient Pauline church.

The 50s CE. The seven genuine letters of Paul were apparently written in Greece and Asia Minor:

First Thessalonians

Galatians

First Corinthians

Philemon

Philippians

Second Corinthians

Romans

The 60s. Armed revolt against the Roman occupation in the Jewish homeland begins (cf. the essay that is still the masthead of The West’s Darkest Hour: ‘Rome vs. Judea; Judea vs. Rome’).

The 70s. In 70, Roman legions re-conquer Jerusalem and destroy the temple. Probably a majority of Jesus’ followers live in the Diaspora. Although the four gospels were anonymous writings and the later Church invented the names of the evangelists, I am not using grey letters for them because the intention of the authors was not to claim authorship for Mark, Matthew, Luke and John. (This does not mean that books in black letters are reliable biographical or historical accounts.)

Mark

The 80s and onward. The centre of Judaism in the homeland moves to Galilee. Judaism and the followers of Jesus begin to separate into two different religions. Second- and third- generation Christians struggle in an alien, Gentile world.

James

Colossians

Matthew

Hebrews

The 90s. The earliest reference to Jesus in a non-Christian source (Josephus), albeit tampered by the Christian scribes in the extant copies of Josephus. The extreme anti-Roman—i.e., anti-white—stance of the Christ cult by the end of the siècle is manifest in the lyric and stunning book by John of Patmos, inspired by the literary genre known as Jewish apocalyptic.

John

Ephesians

Revelation

The 100s. These NT books were written already in the second century of the Christian Era.

Jude

1 John

2 John

3 John

The 110s. Earliest references to Jesus and Christianity in Roman sources: Tacitus, Suetonius and Pliny. Unsuccessful Jewish revolt in Egypt because of tensions between Jews and white Hellenes.

Luke

Acts

Second Thessalonians

First Peter

First Timothy

Second Timothy

Titus

The 120s. A century after the preaching career of Jesus the last canonical NT book is written.

Second Peter

The 130s. The Jewish revolt against the Roman rule in the Jewish homeland is brutally suppressed by the Romans. The surviving Jews are exiled from Jerusalem (132-135). Since the Romans could not be defeated physically, the exiled Jews resort to psychological warfare through the universalist, Pauline version of the Jesus cult (‘There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Yeshua the anointed one’).

Catholic means ‘universal’ and, after centuries of infiltration that culminated in a hostile takeover, Constantine and his Christian successors would enforce universalism throughout the Roman Empire even though it would mongrelise whites in Constantinople: something unthinkable in the early Roman Republic.

Putting aside for the moment the catastrophe that represented Constantine’s House for the Greco-Roman gene pool, in a chronologically ordered NT everything started with the Semite Paul. Therefore, let us take a closer look at the first mustard seed that would conquer Rome.

As can be seen in the above list, the seven genuine letters of Paul are the earliest NT writings. But the epistles are highly problematic for the traditional Christian. Unlike the four gospels, replete with Jesus sayings and stories about his deeds, shocking as it may seem the earliest phase of NT writings provide almost no substantial information about Jesus. Gifted writers Mark, Matthew, Luke and John, who were kind of novelists, would fill the gap decades later with moving Jesus narratives.

The Christianity that bequeathed us Rome was not the Christianity of the Jerusalem Church led by Peter and James, but the Christianity of a newcomer from Tarsus who never met Jesus in the flesh. But who was this Saul, whose version of Christianity was the one that eventually triumphed over the competing sects throughout the Roman Empire? Certainly he was a man with a religious imagination of a high order who managed to transform Jesus’ prosaic death into something fantastic for the Hellenes.

These decadent gentiles, some of whom thought that the god of the Jews was the most powerful of all gods, loved mystery cults: the New Age of the degenerate Roman Empire. In a chronological reading of the NT, Paul, not Yeshua, is present from the very first word of the movement that resulted in Christianity. Compared to him the twelve apostles, the genuine depositaries of the Jesus cult, are shadowy figures in the NT epistolary, as none of them left authentic epistles according to modern scholarship (cf. the first chapters of our translated book of Karlheinz Deschner’s Christianity’s Criminal History).

Saul moved to Jerusalem as a grown man. Christian scholars have him in very high regard and take his word, that he stood for the Jewish tradition. But Saul, who became Paul after his mental breakdown on the road to Damascus, fits the words in Rome vs. Judea; Judea vs. Rome: ‘This was a sinister Jewish and Greco-decadent schizophrenia that is evident in the very name of Jesus Christ: Yeshua, a Jewish name, and Christos, ‘the anointed one’ in Greek. To give examples of the insane Romanisation of Judea that echo the hybrid Yeshua-Christos…’

Hermann Samuel Reimarus was the first NT scholar that glimpsed who the historical Yeshua might have been, an apocalyptic seer that became frustrated when the eschaton did not occur. This historical Jesus, discovered by Reimarus and popularised by Albert Schweitzer, never had the intention to found a new religion. It was Paul the one who abrogated the Torah and created an amalgam between a mystery cult (that some scholars surmise he heard of in Tarsus) and esoteric Judaism. In his letters Paul claimed to be a Jew. Since Jews are the masters of deceit it does no harm to quote a modern (((scholar))) who specialised in the NT:

Paul, as the personal begetter of the Christian myth, has never been given sufficient credit for his originality. The reverence paid through the centuries to the great Saint Paul has quite obscured the more colourful features of his personality. Like many evangelical leaders, he was a compound of sincerity and charlatanry. Evangelical leaders of his kind were common at this time in the Greco-Roman world (e.g. Simon Magus, Apollonius of Tyana). [1]

Unlike the real disciples of Jesus who spoke Aramaic, Paul’s Greek is that of one who is a native speaker of the language. Hyam Maccoby (1924-2004), the author of the above paragraph, also said that Paul’s letters were written at a time when his break with the Jerusalem leaders was almost complete, and that Paul ‘refers to these leaders with hardly veiled contempt’.

The triumph of Pauline Christianity was overwhelming. After Paul’s death the teachings of the disciples of Peter and James were suppressed by the Romans, especially after Jerusalem was converted into Aelia Capitolina. In later generations, the remaining disciples of Peter and James were derogatorily called ‘Ebionites’ by the triumphant Church. The Ebionites regarded Jesus as messiah while rejecting his divinity and his virgin birth, and insisted—as precisely those that Paul criticises in his epistles—on the necessity of following Jewish law and rites.

The Ebionites revered Jesus’ brother James and rejected Paul as an apostate from the law. Since the Pauline Church eventually destroyed all texts of the competing denominations, Ebionite beliefs are only found in the writings of Justin Martyr, Irenaeus, Hippolytus, Tertullian, Origen, Epiphanius and Jerome: church authors discussed in Deschner’s Christianity’s Criminal History (cf. the September draft of Deschner’s book). Although we don’t have the Ebionite texts themselves, all of the above authors confirm that they opposed Paul as a pseudo-apostle and—most telling of all—claimed that Paul knew nothing about the true teachings of Jesus.

Analogous forms of exegesis moved Schweitzer and other exegetes reach the conclusion that the historical Jesus is unknowledgeable as the four gospels would be written under the influence of Pauline Christology; not of those who knew Jesus. In the opinion of several white men Paul was a superb mythologist, the real inventor of Christianity:

‘Paul was the first corrupter of the doctrines of Jesus’. —Thomas Jefferson

‘Paul hardly ever allows the real Jesus of Nazareth to get a word in’. —Carl Jung

‘Paul’s words are not the Words of God. They are the words of Paul—a vast difference’. —Bishop John Spong

‘The new testament was less a Christiad than a Pauliad’. —Thomas Hardy

‘Paul created a theology of which none but the vaguest warrants can be found in the words of Christ… Fundamentalism is the triumph of Paul over Christ’. —Will Durant

‘Where possible Paul avoids quoting the teachings of Jesus, in fact even mentioning it. If we had to rely on Paul, we should not know that Jesus taught in parables, had delivered the sermon on the mount, and had taught his disciples the “Our Father”.’ —Albert Schweitzer

But of course, in The Quest of the Historical Jesus Schweitzer casts doubts about the historicity of most sayings attributed to Jesus. It is paradoxical that if the Romans had not destroyed Jerusalem and built on its ruins Aelia Capitolina, the original Yeshua cult, represented by Peter and James, might have conserved a few manuscripts refuting the claims of the opportunist from Tarsus.

Saul of Tarsus must have amalgamated a sort of proto-Gnostic ideas within Judaism with the bloody cult of a sacrificed god in his native town. For example, in death and Resurrection the god Attis represented, through his Resurrection, salvation for the degenerate inhabitants of the Greco-Roman world. The celebrants of Cybele’s mystery cult achieved salvation through the Resurrection of Attis. ‘When they are satisfied with their fictitious grief a light is brought in, and the priest, having anointed their lips, whispers, “Be of good cheer, you of the mystery. Your god is saved; for us also there shall be salvation from ills”,’ wrote Firmicus Maternus.

__________

[1] Hyam Maccoby: The Mythmaker: Paul and the Invention of Christianity (Harper & Row, 1986), p. 17. I read this book thirty years ago when I was living in San Rafael, California.

Categories
Bible Jesus New Testament

Jesus’ love is murdering whites

Or:

The Jesus Seminar’s red letters

I have read The Five Gospels (pic left). It has bold letters in black (words attributed by the evangelist to Jesus but not of Jesus), letters in gray (ideas that might or might not come from the historical Jesus), letters in pink (ideas that could have come from the historical Jesus), and red letters (words that, according to the authors, probably were used by the historical Jesus).
The book was published by the Jesus Seminar, a group of professional exegetes of the New Testament. The Seminar was founded by the academic Robert W. Funk (1926-2005). It is interesting that the book puts almost all the gospel of John in black and gray print. That is to say, the consensus in New Testament scholarship is that very few actual Jesus words found their way in the fourth gospel. As a reviewer put it:

Funk… said that, in all, 31 sayings in the four biblical Gospels and several apocryphal sources fell into the “red” category of authentic sayings (only 15 of which are actually different, due to parallel versions in more than one gospel). They included the good Samaritan and mustard seed parables, the advice to love your enemies and some Sermon on the Mount pronouncements such as, “Blessed are you poor, for you shall inherit the kingdom of God.”

Another 200 sayings were accorded pink votes, meaning that Jesus said something similar to the recorded words. Together, the red and pink sayings constituted about 20% of the total; another 30% fell into the gray class. “A gray vote meant that some of the ideas may have gone back to Jesus, but not those words,” Funk said.

I am sceptical of the Jesus Seminar. I agree with Joseph Hoffman’s comparison of the Seminar with a talking doll: “The Jesus of the [Jesus] Project is a talking doll with a questionable repertoire of thirty-one sayings. Pull a string and he blesses the poor.” Nevertheless, the main product of the Jesus Seminar, The Five Gospels, is a gem to understand the zeitgeist that is destroying the white race.

Pay attention to the subtitle of this site, ‘Love is murdering the white race’, a quotation from what Alex Linder wrote not long ago in Gab (I believe that out-group altruism, ultimately inspired in the words of Jesus, is destroying the Aryan DNA). Why not quote those verses in red and some pages of the book’s introduction to illustrate my point? Keep in mind that the liberal scholars of the Jesus Project, well versed in the Greek language, did not actually break away from Christian ethics that, according to the Führer, has taken mankind a giant step backwards.

In the Preface the authors explain: ‘The Five Gospels has many authors. It is the collective report of gospel scholars’ that ‘produced a translation of all the gospels known as the Scholars Version. And finally, they studied, debated, and voted for each of the more than 1,500 sayings of Jesus in the inventory’. A few pages ahead, in the introduction, these scholars say, ‘among the reasons for a fresh translation is the discovery of the Gospel of Thomas’. However, in this blog post I’ll concrete myself to quote the ‘talking doll’ sayings of the canonical gospels, omitting both the Gospel of Thomas which has some verses in pink and red, and the Gospel of John which has none in red.

It’s very refreshing to read a translation that employs colloquialisms. Unlike the Shakespearian King James Bible, the Mark gospel is very colloquial in the original Greek. For instance, in the Scholars Version, when the leper comes up to Jesus and says, ‘If you want to, you can make me clean’, Jesus replies, ‘Okay—you’re clean!’ Also, the term ‘Kingdom of God’ in most Bibles is translated from the original Greek as ‘God’s imperial rule’. I agree on this point with the Jesus Seminar, as even the New Revised Standard Version of the Bible strikes the ear ‘as faintly Victorian’, not fully vernacular. Moreover, in the Scholars Version, which is free of ecclesiastical control, the term ‘son’ is not capitalised when referring to Jesus.

Because New Testament scholars believe the Gospel of Mark was written first, they placed it first among The Five Gospels (red colour means that the colour actually appears in this 553-page book):

Pay the emperor what belongs to the emperor, and God what belongs to God! (Mark 12: 17).

The scholars also used red letters in the parallel Matthew and Luke quotations of the above saying.

Don’t react violently against the one who is evil: when someone slaps you on the right cheek, turn the other as well. When someone wants to sue you for your shirt, let that person have your coat along with it. Further, when anyone conscripts you for one mile, go an extra mile. Give to the one who begs from you… Love your enemies (Mark 5: 39-43).

This is what is murdering whites. Non-whites don’t believe such nonsense. But nowadays even the staunchest atheists unconsciously subscribe these words of Jesus. On page 143 of the book the words ‘Our Father’ appear in red. The next words is red appear fifty pages later:

Heaven’s imperial rule is like leaven which a woman took and concealed in fifty pounds of flour until it was all leavened (Matthew 13: 33).

The Parable of the Leaven appears in Matthew and Luke. In both places it immediately follows the Parable of the Mustard Seed. In Heisman’s Suicide Note it was interpreted thus: ‘In Jesus’s parable, it was the way of the Kingdom of God: a dangerous, pungent shrub with fiery effect that takes over where it is not wanted. Love was not only beneficial, but also necessary, to the health of the Roman patriarchal-imperial order. However, too much of a good thing can become absolutely deadly if not controlled within proscribed bounds’. Incidentally, this late Jew, Heisman, seemed to harbour a morbid pleasure on the subject of how the Jews infected whites with ethnosuicidal ethics.

I won’t quote the next words in red, thirty pages later, because it is the entire Parable of the Vineyard Labourers (Matthew 20: 1-15): too long for this blog entry. But let’s quote the next red letters that appear in the Gospel of Luke (6: 20-21):

Congratulations, you poor!

God’s domain belongs to you.
Congratulations, you hungry!
You will have a feast.
Congratulations, you who weep now!
You will laugh.

A couple of pages ahead we see again in red ‘love your enemies’ and in the same Luke chapter, another quote of that we have seen above:

When someone strikes you on the cheek, offer the other as well. When someone takes away your coat, don’t prevent that person from taking your shirt along with it. Give to everyone who begs from you (Luke 6: 29-30).

Again, I won’t quote page 323 even though the long Parable of the Samaritan appears in red. But this unquoted parable is the perfect example of out-group altruism—and the exact opposite of in-group altruism in the Old Testament! (Remember the Bible in a nutshell: Ethnocentrism for me but universalism for thee.) Twenty pages ahead we see once more the Parable of the Leaven in red, but this time it’s the Luke version of it. On pages 357-58 we see, all in red, most of the Parable of the Shrewd Manager (Luke 16: 1-8) that I won’t reproduce here either to keep the entry short.

My two cents. As to the hypothesis if the actual words of Jesus are retrievable or not it’s irrelevant who’s right: Hoffmann or the Jesus Seminar. What matters is that whites have been programmed, by Christianity, to commit ethnosuicide. To me, these words in red, whoever they came from—a Jew named Jesus or a Semitic evangelist—beautifully depict the Western zeitgeist.

Love is murdering the white race.