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Category: Miscegenation

Categories
Miscegenation

The sinner and his country

The American Fred Reed is a strange person. Since he lives in Mexico, a decade ago I asked him if I could visit him. He replied that no because he had married a Mexican woman and had mixed descent, and that his loyalties were now with his family.

That a pure white mixes his blood with a non-white is what here I have been calling the sin against the holy spirit of life. But Reed recently published a good article on Unz Review that has been cited in several racialist webzines.

It is worth reading the article by sinner Reed in which he says that his native country, the United States, is gonna explode.

Categories
Ancient Rome Miscegenation Nordicism

Vikernes on Twitter!

Varg Vikernes of Thulêan Perspective twitted yesterday what we have been saying for a long time: that the original Greeks and Romans were Nordid (for a more academic explanation see The Fair Race pages 319-350 and 659-722). Vikernes wrote:
 

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Daily reminder that civilization itself comes from, promotes and always results in multiculturalism and hybridization.

[Roman Emperors before Christianity took over]

The darkness of civilization moves northwards as we speak. Ancient Italy looked much like today’s Scandinavia. The future Scandinavia will look like today’s Italy.

Categories
Miscegenation Racial right

Christian continent

Yesterday I listened to Radio Free Northwest after a while of not listening. When Covington lived, a new podcast could be listened every week; now only once a month. I intended to find out if Andy Donner would say anything about the recent newspaper story alleging that Norman Spear, whose ‘Base’ had ties with Covington, continues to be a government agent. But Andy said nothing of the matter.

I kept listening and another interlocutor spoke from the most orthodox POV of white nationalism, using terms like ZOG and basically blaming Jewry for the problems. He also spoke about the recent negrolatric escalation. Like other sites of white nationalism, and unlike what Robert Morgan has been saying on Unz Review—let’s blame the people themselves, not just the elites—Andy and company have never blamed Christians.

If the diagnosis of a medical problem is flawed, the treatment will be unsuccessful. It is for this reason that many consider psychiatry a pseudoscience. Unlike true medical specialties, in psychiatry there are no biomarkers: only behaviours to be stigmatised with psychiatric labels.

If white nationalists’ diagnosis of white decline is flawed, the remedy will be unsuccessful too. They practically ignore the history of the continent south of the Rio Grande. For them, it doesn’t even seem to matter much the history of New Mexico, Utah, Nevada, Arizona, California and Texas before the 1840s war, when they annexed those territories. If they introduced the history of the Iberian conquest of most of the American continent, the dogma of Jewry would be dismissed as the main cause of white decline. The fact is that Jew-wise Spanish and Portuguese, who reigned for three centuries on the continent, committed the greatest miscegenation experiment known in history, to the point of ruining their bloodline.

A Spaniard marrying an Indian with the approval of the Church

The history of most of the American continent, including the ancient history of states that now belong to the US, is of no interest to white nationalists simply because it falsifies their dogma. Remember that the Spaniards arrived here before the Anglo-Germanic colonists, and by 1521 they had already conquered the Aztec Empire. Also remember that, in New Spain, the Inquisition targeted mainly Jews and crypto-Jews. If the Iberian Jew-wise were able to perpetrate the greatest genetic ruin in an entire continent, it is obvious that the problem precedes, for centuries, what nationalists call ‘ZOG’. I’ve talked about it in previous years, but it was worth remembering.

Not only Radio Free Northwest but the rest of the WN internet movement refuses to blame Christianity for what happened on the continent.

Categories
Feminism Miscegenation

Arya sucks

Countless times I have asked myself why I am able to hate and others who claim to defend the West not. The answer lies not only in my past but in how the System feminises men while manning women. That is why the movement needs a critique of the weapon of mass destruction known as gender ideology, which includes feminism. I will explain the manning of the girls, once again, with Game of Thrones.

Much of what appears in this HBO series contains terrible messages, especially feminism: a topic that I have already addressed in several entries about this popular series.

The most grotesque feminist arch is that of Arya Stark, Bran’s sister. I only own Martin’s first book, where Arya is just a girl. I don’t know what Martin has written about her later. But it is known that Martin subscribes at least some form of feminism in his other novels: a feminism that is magnified in the television series that the couple of Jews filmed. For example, unlike crowning Bran Stark, which is planned for Martin’s last novel, as far as Martin is known, he has not planned for Arya to kill the Night King: a character that doesn’t even appear in his novels. This killing was completely an invention of the Jews who directed the series.

Regarding the biographical arc of Arya, I don’t want to review all the visual and auditory offenses that I endured over the years while watching the eight seasons. If I had been the author of the novels, or the director of the series, I would have killed the alienated brat either at Braavos or in the Red Wedding.

The Red Wedding is a massacre at the wedding feast of Edmure Tully and Roslin Frey during the War of the Five Kings. The King in the North, Robb Stark, his mother Catelyn, and most of his three thousand five hundred soldiers are slaughtered. The event is orchestrated by its host, Lord Walder Frey, as revenge for Robb’s breaking of a marriage pact he made with House Frey. In the television series (YouTube clip here) the Red Wedding appeared in the penultimate episode of the third season of Game of Thrones, aired on June 2, 2013.

Although that day of 2013 the public became hysterical (watch some of the female hysterics here), I loved the Red Wedding. While Robb Stark could have married the very beautiful Aryan nymph Roslin Frey, he married a mudblood, breaking the aforementioned pact with Lord Walder Frey (pic). Robb was also stabbed with his mudblood wife during the wedding. The only thing that hurt my feelings was that they killed the caged wolves too.

Arya survived the Red Wedding, in which her mother and brother, the ‘King of the North’, lost their lives. In another season Arya embarked to train with a religious mentor in Braavos, where she studied the art to become an assassin. But the plot armour that the Jewish directors provided Arya in Seasons 5, 6 and 8 goes beyond the grotesque. In the climactic scene at Braavos, Arya survives the stabs in her belly like those received by Robb’s mudblood wife! Even after falling into a sewage river Arya’s open entrails were not fatally infected!

Such imbecile nonsense wasn’t enough. Already graduated as a trained assassin, the now-adolescent Arya, still a slim girl, not only kills Lord Walder Frey but all the male members of the Frey House! This too has the credibility of a Road Runner cartoon.

Of the entire series, these ‘girl power’ scenes are the most irritating and toxic for the fourteen words. But the toxic fandom loved them because they felt vindicated of what ol’ Frey had done at the Red Wedding.

I can see the good and the bad messages of the series. Toxic fans don’t see any of this. They didn’t realise the need to settle accounts with those who have married mudbloods. I believe it’s necessary to approach television hits such as Game of Thrones from the point of view of a priest of the sacred words.

Categories
Miscegenation

Miscegenation: the ultimate sin

Below, some passages from one of Evropa Soberana’s essays in The Fair Race’s Darkest Hour:

Racial interbreeding disturbed this primary equilibrium. Mixes are indeed contemplated by Nature: the Armenid race comes from one of them. But this mix subsequently evolved, mutated and underwent natural selection by the environment obeying the tough laws of Darwinism, until it stabilised in a new racial type many millennia later. Disordered mixes, typical of globalist civilisation, have nothing to do with this natural laissez-faire envisaged by the natural order. Modern race mixing is an attack on human biodiversity and an aggression against dozens of millennia of evolution. In the times when life was pure and Nature followed her path unaltered, each race was walking its own path, straight ahead to become a different species. This was before the rise of materialistic civilisation, which perverted the natural order, consuming its hatred towards Nature and mankind, and materialising its resentment towards biological nobility by preaching equality and promoting chaotic crossbreeding. To mix with another variety is an abomination and an affront against all this work of perfection of natural and sexual selection of dozens of thousands of years.

To make things worse, primitive races feel sexually attracted to modern ones: a threat to evolution. Primitive races have an instilled instinct to procreate with the modern ones. This has been translated into millions of rapes and kidnaps of European women, including the unprecedented rape epidemics suffered today due to mass immigration in Europe and Oceania, and to the integration in North America and South Africa. The behavior of the primitives responds to the instinctive desire to improve the genetic code without evolution; that is, without the lengthy effort of undergoing a severe natural selection. It also responds to indiscriminate sexuality, developed to compensate with numerical quantity a lesser individual quality.

As to the debasement of white women there are numerous and illustrative examples, such as the Huns, Mongols, Turks, Tatars or Bolshevism. Another oriental occupation—Jewry—has behaved in a similar way in the western world through pornography, social politics, white slave trade, nightclubs, the fashion industry, music and subliminal propaganda. The purpose is turning the European woman into a commercial product and open her to the capitalist market, ‘globalizing’ her. This behaviour is understood when taking into account the desires of primitive races for enslaving the modern ones, acting in a vampirical manner over their genetics and obtaining economic benefits in the process. The genetic code is not improved by this kind of attacks on Nature. The mongrels would only benefit the most primitive race, whereas the noble becomes debased.

The Nordids can only expect a backward leap of dozens of millennia in the evolution of their genetic code—and traumatising their genome forever if they crossbreed with other reproductive communities. If we consider how innocent and carefree modern races are (self-confidence in one’s capability tends to relax defences against much shrewder races), we are faced with a serious threat of human devolution.

It is necessary to regenerate the genetic heritage of the West to avoid the biological collapse of mankind. Embryo selection, eugenics and genetic engineering could be fabulous tools to regenerate the white race, but for this to happen we must first defeat the anti-evolutionary, dysgenic selection and egalitarian obscurantism of the mass media manipulated by international finance. International finance is not concerned with evolution but with corrupting everything noble and pure, and burying it in the rotten matter of inferior world order. Civilisation must not exist to promote the development of culture, technology, luxury or comfort but to promote the development of man himself: the evolution of the genetic code. For civilisation depends on genes, not the other way round. It is ridiculous that civilisation turns against the genetic heritage that created it, like a snake that bites its tail.

Categories
2nd World War Eugenics Miscegenation Schutzstaffel (SS)

Great personalities defend eugenics, 10

by Evropa Soberana

The Nazis organised the SS, a military and biological elite that was destined to be the aristocracy of the New Order. In the picture, a formation of the SS Division Leibstandarte Adolf Hitler, the most elite division of the SS. To enter the Leibstandarte it was necessary to measure 1.84 meters, be between seventeen and twenty-two years old, be Nordic and have a health of steel. For many years, no one who had the slightest physical defect, such as glasses or a dental filling, was allowed to enter the Leibstandarte.

 
The SS Doctrine

As an elite, the Nazis organised, within the NSDAP: the SS, guardians of the National Socialist idea, firmly indoctrinated and severely disciplined. The SS began to incorporate the flower and cream of all Germany (it was common for athletes or prominent scientists to be made SS), and they were laying the foundations of a social order based on the biology, genetics and will of the human spirit.

The SS in general attached great importance to good physical and mental condition and to the cleanliness of the lineage of extra-European influences. The conditions of entry remained very strict until the Second World War. In 1937, Hitler was proud that ‘we continue to admit only fifteen percent of the candidates who present themselves to the SS’. The discipline of these men was extremely severe and rigid, and the punishments even for minor infractions, brutal.

Each SS promised to marry (their wives automatically became SS women with the marriage, and enjoyed the relevant help) a woman of pure blood and have, if possible, four healthy children. Both this and the entire Lebensborn project were framed in the Nazi policies of positive eugenics, while the famous sterilisation of the defective ones was the negative eugenics.

However, the SS were not just a pack of stallions. They proved to be the toughest, trained, fanatic, brave, bold and faithful shock force of the entire World War II, starring true military feats unparalleled in the Eastern Front, and reaching the limits of human resistance in arctic temperatures and in hostile territory, against an enemy that represented an Asian, slave and oriental idea (Bolshevism), and that far exceeded them in number.

Due to its oath of fidelity and its sense of duty the SS was, along with the Luftwaffe and the submarines, the German military body that suffered the most casualties.

At the base of the SS ideological training we can see anti-Christian beliefs. One of the most radical SS commanders in this regard was undoubtedly Theodor Eicke, head of the Totenkopfverbände who initiated an aggressive anti-Christian campaign, during which many SS who clung to Jesus were expelled from the body.

Our Germanic ancestors followed the laws of selection as all healthy peoples whose intelligence and sensitivity had not yet been contaminated by false doctrines of piety. The false conception that the Church had of God denied the divine laws of Nature. The ecclesiastical teaching deliberately opposed the will of Nature.

Once it was preached to the peoples that God had died crucified for mercy of the weak and the sick, sinners and the poor, the unnatural teaching of piety and a false humanitarianism could promote the conservation of the congenital sick. It was considered a moral duty to care and favour mainly the sick, the overwhelmed unfortunates and the poor in spirit…

On the other hand, several hundreds of courageous young Germans fall every year victims of sport or competition, in the fight against ice, in the snow, in automobile races or by plane. No matter how large the number of these victims, no people on Earth have died from war, from bad harvests or as a result of a period of political recession. The peoples have only disappeared when the living substance that ensures their historical life, their blood, their race, have been exhausted. They only die, then, in the following cases:

  1. When the number of births falls due to the regression of the popular force, thus offering the possibility of being crushed by a qualitatively and quantitatively stronger neighbour.
  1. Through racial crossings that have taken away the inner harmony of an originally healthy people.
  1. By disregard of the laws of selection, which causes a decrease in the genetic heritage of value and leads to a reduction of the capacities and qualities in the population.

The death of a people is based, then, on an erroneous conception of life, and is due to the non-observance of the eternal laws of the Earth. Man has learned to despise the laws of life because he has lost the bond with Nature and life. (Notebook SS No. 3, 1939, ‘Why do Peoples Die Of?’ cited in The SS Order by Edwige Thibaut.)

 
The more a human group manages to dominate and transform the conditions of their area of life by establishing a culture faithful to the law of life, the more easily the individual manages to preserve and avoid elimination. The laws of selection and elimination, severe in origin, gradually disappear and are attenuated. The older a culture ages and reaches the state of late civilised times, the more it loses its vigour. She even produces the reverse process. Weak and sick individuals can thus survive and reproduce; different racial types are mixed. The creative law of the species no longer seems to act…

The most favourable case of the cultural relationship with the original biological natural selection appears when the objective of the second is continued with the first. Thanks to a keen perception of the law that governed the origin of their species, peoples like the Spartans resorted in their selections to the same principles of inflexible severity originally prescribed by Nature, even after having reached more hospitable territories. Other Nordic peoples, such as our Germanic ancestors, naturally obeyed the biological laws that governed the creation of their species…

The intrusion of Christianity in the culture of our Germanic ancestors has given birth to a form of selection that, from the beginning, was revealed hostile to our race and its laws of evolution. The elite of Christian priests chose appropriate and usable men for their purposes, but prohibited them from perpetuating and conserving the best racial heritage by forcing them into celibacy. (Notebook SS No. 7, 1942, ‘The Biological Sense of Selection’ cited in The SS Order by Edwige Thibaut.)

Categories
Eugenics Madison Grant Miscegenation Nordicism Portugal Pseudoscience

Great personalities defend eugenics, 6

by Evropa Soberana

 
Theodore Roosevelt (1858-1919), twentieth President of the United States, descendant of the Dutch aristocracy, cowboy, man of extraordinary vitality, father of six children, banned immigration from China, Japan and the Philippines for considering it of inferior quality to that of northern Europe and received the Nobel Peace Prize in 1906 for his mediation in the Russo-Japanese War.

During the Spanish-American War of 1898, in which Spain lost Cuba and the Philippines, Roosevelt came to lament that the anti-militarist and peace-loving individuals left offspring, while the splendid young soldiers, good genetic specimens often fell in combat without having left a child. During that war, he joined a famous cavalry unit, the Rough Riders.

Time after being President, he was the victim of an attack in which he was shot. The attack broke a rib and left a bullet lodged in his chest but he insisted on finishing his speech one hour before receiving medical attention.

It is really extraordinary that our people refuse to apply to human beings such elementary knowledge as every successful farmer is obliged to apply to his own stock breeding. Any group of farmers who permitted their best stock not to breed, and let all the increase come from the worst stock, would be treated as fit inmates for an asylum.

Yet we fail to understand that such conduct is rational compared to the conduct of a nation which permits unlimited breeding from the worst stock, physically and morally, while it encourages or connives at the cold selfishness or the twisted sentimentality as a result of which the men and women who ought to marry, and if married have large families, remain celibates or have no children or only one or two.

Some day we will realize that the prime duty, the inescapable duty of the good citizen of the right type is to leave his or her blood behind him in the world! and that we have no business to permit the perpetuation of citizens of the wrong type. (January 3, 1913 letter by Theodore Roosevelt to Charles Davenport.)

 

William Duncan McKim (1855-1935), an American doctor, surgeon and organist, he was probably one of the eugenicists who went further, proposing in Heredity and Human Progress that inheritance is the cause of human ruin, and that not only the unfit should be sterilised, but that society should also kill the genetic defectives who were institutionalised as the mentally retarded, the epileptics, incurable alcoholics, incorrigible criminals, and in general ‘the very weak and very vicious’. His proposition was known as ‘eugenic murder’, something like euthanasia, a ‘soft and painless death’ for defectives, in his own words.

 
John H. Kellogg (1852-1943), American physician and brother of the Arab tycoon and horse breeder William K. Kellogg, who also supported eugenics.

We have wonderful new races of horses, cows, and pigs. Why should we not have a new and improved race of men?… The attitude of the average man toward the question of human eugenics is well illustrated by the story told of a New York merchant, who had four full-blooded dogs and two young sons. A friend, observing that he employed a tutor for his boys while he cared for his dogs himself, said to him one day:

“Mr. Smith, why do you give your personal attention to your dogs and turn your boys over to a tutor?”

“Oh,” said the merchant, “my dogs have a pedigree.” (Proceedings of the First National Conference on Race Betterment, January 1914. Battle Creek, Michigan.)


Stanley Hall (1846-1924), American psychologist and pedagogue, specialising in childhood, adolescence and youth. Influenced by Darwinian theories that came from England, Hall delved into the biological and psychological differences between men and women, as well as the issue of racial eugenics. He was the first president of the American Psychological Association, as well as Clark University. He denounced the efforts of modern societies to ‘save dying, defective and criminal patients, since helping them survive interferes with the natural selection process’.
 

Madison Grant (1865-1937), American lawyer, eugenicist and conservationist. Furious anti-communist. In addition to his well-known Nordicism, Grant played an important role in the American policies of the early 20th century, which sought to prevent racial miscegenation and immigration into the US of genetically defective people, giving priority to immigration from England, Scotland, the Scandinavian countries, the Netherlands and Northern Germany.

Grant very seriously warned about the danger posed by miscegenation of the white race, as this would inevitably entail a ‘third worldization’ of the US (as it is beginning to be seen today in certain neighbourhoods in the South, more exposed to the pernicious and destructive Mexican immigration).

In 1906, as secretary of the New York Zoological Society, he helped to exhibit Ota Benga—a pygmy of the Congo—with the monkeys at the Bronx Zoo. Grant, who was trying to make the United States a Nordic society, wrote The Passing of the Great Race, a book that was reissued in Germany during the Third Reich and which Hitler is supposed to say, in a letter to Grant, ‘the book is my bible’.

Grant fought ideologically against the Jewish anthropologist Franz Boas (who refused to shake hands), a supporter of the theory of cultural anthropology, while Grant advanced hereditary anthropology (traits are inherited and respond to genetics, not education or the environment). In response to the pernicious Boasian school, Grant founded in 1918, together with Davenport, the Galton Society.

A rigid system of selection through the elimination of those who are weak or unfit—in other words, Social failures—would solve the whole question in a century, as well as enable us to get rid of the undesirables who crowd our jails, hospitals and insane asylums. The individual himself can be nourished, educated and protected by the community during his lifetime, but the state through sterilization must see to it that his line stops with him or else future generations will be cursed with an ever increasing load of victims of misguided sentimentalism. This is a practical, merciful and inevitable solution of the whole problem and can be applied to an ever widening circle of social discards, beginning always with the criminal, the diseased and the insane and extending gradually to types which may be called weaklings rather than defectives and perhaps ultimately to worthless race types. (Emphasis added, The Passing of the Great Race, 1916.)

 
Nikola Tesla (1856-1943), engineer, inventor and Serbian-American intellectual.

The year 2100 will see eugenics universally established. In past ages, the law governing the survival of the fittest roughly weeded out the less desirable strains. Then man’s new sense of pity began to interfere with the ruthless workings of nature. As a result, we continue to keep alive and to breed the unfit. The only method compatible with our notions of civilization and the race is to prevent the breeding of the unfit by sterilization and the deliberate guidance of the mating instinct. Several European countries and a number of states of the American Union sterilize the criminal and the insane. This is not sufficient. The trend of opinion among eugenicists is that we must make marriage more difficult. Certainly no one who is not a desirable parent should be permitted to produce progeny. A century from now it will no more occur to a normal person to mate with a person eugenically unfit than to marry a habitual criminal. (February 9, 1935 issue of Liberty magazine.)

 
Arturo Redondo y Carranceja (1855-1923), Spanish professor of medicine in universities such as Granada, Zaragoza, Valladolid and Madrid. In 1918 he delivered to his Faculty of Medicine a speech entitled ‘Degeneration and Regeneration of our Race’. He estimated that the degenerates formed approximately sixty percent of the population, and that it was necessary to stop the multiplication of lower types in order to ‘reconstitute the race without having to go through the deadly procedures that natural selection is worth’.

What I have said about inheritance, that I will not tire of repeating, is the true cause of the horrific loss of children; and I shall abstain from entering into more details or considerations about infant mortality. Look for their origins as you like, in the background two facts are hidden: the conditions of the parents and of the moment of the conception, and the one in which the gestation is developed until its term. Infant mortality is nothing more than the inexorable fact of natural selection, which denies life to the degenerate, because only the viable lives. A bad seed, bad harvest, whatever the exquisite care of the crop. (Redondo y Carranceja, page 70.)

 

Charles Richet (1850-1935), French physiologist, Nobel Prize for Medicine of 1913. In his magnum opus, La Sélection Humaine (1919), he dedicated a chapter no less than to the elimination of the abnormal:

What makes man is intelligence. A mass of human flesh without human intelligence is nothing. There is bad living matter that is not worthy of any respect or compassion. To suppress them resolutely would be to render them a service, for they can never do anything other than cope with a miserable existence.

 

Marie Stopes (1880-1958), Scottish paleobotanist, known along with Margaret Sanger for her role in some areas of ‘female liberation’ and birth control in order to treat what she called ‘weeds invading the human garden’. As in so many other figures of this period, I see her ideological flaw in classism and non-genetic consideration. Many of these men and women were often unable to assume that a worker or a peasant could have better genetics than a capitalist. After her death, much of her fortune went to the Eugenics Society.

It is, however, neither necessary to castrate nor is it suggested by those who, like myself, would like to see the sterilization of those totally unfit for parenthood made an immediate possibility, indeed made compulsory. As Dr. Havelock Ellis stated in an article in the Eugenics Review, Vol. I, No. 3, October 1909, pp. 203-206, sterilization under proper conditions is a very different and much simpler matter and one which has no deleterious and far reaching effects on the whole system. The operation is trivial, scarcely painful, and does not debar the subject from experiencing all his normal reaction in ordinary union; it only prevents the procreation of children. (Radiant Motherhood: A Book for Those Who Are Creating the Future, 1920.)

 
Pío Baroja (1872-1956), Spanish writer of the so-called Generation of 98. Baroja had read the original sources from which the whole Nordicist current starts: Gobineau, Vacher de Lapouge and Houston Stewart Chamberlain. He endorsed the thesis according to which the greatness of Spain, which relied on the Aryan and Basque elements of the country had been losing, over the centuries, presence before the progressive contamination of Semitic and Middle Eastern (‘Mediterranean’) elements. Baroja openly advocated the resurgence of the former and repressing the latter, as a preliminary step to the rebirth of his country.
 

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Editor’s Note: Instead of the page and a half quote from the novel El Árbol de la Ciencia (The Tree of Knowledge) that Evropa Soberana chose, a novel by Pío Baroja that may only be of interest to Spanish speakers, I translated a 2015 post of my blog in Spanish titled ‘Answer’ to my question: Is there a Spanish or Portuguese writer of past centuries who has said that the backwardness of their nations, compared to the most Aryan nations, is due to their miscegenation with non-Aryans (the mixture initiated by the Visigoths since the 7th century)? Kurwenal, a commenter, provided relevant information on what I was looking for, which is what appears above in the section of Pío Baroja.

The collected quotations so far demonstrate that old eugenics was a mixture of pseudoscience (e.g., the identification of poverty among whites with bad genes) with science (e.g., what Grant says above in Italics or why Roosevelt prevented the migration of non-whites into the US).

Although I will finish reading Soberana’s long essay, in the next instalments of this series I’ll only add the scientific quotes. I shall omit pseudoscientific quotes even if they come from Soberana’s section on National Socialism.

Categories
Ancient Greece Ancient Rome Aristotle Aryan beauty Classical sculpture Destruction of Greco-Roman world Eugenics Exterminationism Horace Indo-European heritage Leonidas Miscegenation Plato

Great personalities defend eugenics, 2

by Evropa Soberana

Antiquity

With the de-barbarization that ensued after the emergence of a sedentary lifestyle, the people soon realised that a society uprooted from Nature immediately degenerates. In short, humanity woke up to the dangers of civilisation.

To compensate for it, the leaders of these societies set up processes aimed at counteracting the pernicious effects of the greatest cancer that humanity has suffered: dysgenics, that is, the degeneration of the race that results from the absence of natural selection.

Here we will see that, in many civilised societies of antiquity, the laws of Nature were automatically followed. Its leaders intervened consciously and voluntarily to stop human reproduction and allow reproduction only to the best, so that the species did not degenerate. As Madison Grant wrote, where the environment is too soft and luxurious and it is not necessary to fight to survive, not only weak individuals are allowed to live. Strong types also gain weight mentally and physically!

The most illustrative examples of this era are Hindus, Greeks (among these the Spartans) and Romans. The Hellenic ideal of the kalokagathia, that is to say, an association of goodness-beauty—achieved by maintaining the purity of blood within the framework of a process of selection of the best—laid the foundations to everything that in the West has been considered ‘classical’ and ‘beautiful’ since then until recently.

In another long essay we have seen that the art that has come to us from European antiquity is perhaps only two percent of what existed and, to top it off, probably the least interesting and sublime: primitive Christians destroyed almost every legacy Greco-Roman civilisation. No one can know how many philosophers and authors suffered total destruction of their works, without anyone knowing again who they were or what they thought; and many other classic writings were censored, adulterated, corrected or mutilated.

However, we have at least some spoils of the pre-Christian era. Although ninety-eight percent of classical art was destroyed by the early Christians, what survived speaks for itself as a tribute to the selection, balance, health and excellence of all human qualities.

The Hindus. The Indo-European (i.e., Nordic) invaders arrived in India around 1400 BCE and immediately placed measures to favour high birth rates of the best elements of the population, identified with the Aryan invaders, and the decline of the worst, identified with the Negroid-Dravidic stratum.

The entire caste system was a great eugenics process in which the chandala (a term also used by Nietzsche to define the morals of Jews and Christians), the outcast, the untouchable, the sinful caste, the one considered inferior, was subjected to a horrendous lifestyle: using only the clothes of the dead bodies, drink only water from stagnant areas or animal tracks, not allow their women to be attended during childbirth, prohibition of washing, work as executioners, burials and latrine cleaners, and an unpleasant etcetera. Such impositions favoured that diseases were endemic among them; they fell like flies so that their numbers never constituted a danger for the best.

We are therefore faced with an example of negative eugenics: limiting the procreation of the worst. These measures are included in the Laws of Manu, the legendary Indo-Aryan legislator who laid the foundations for caste hierarchy. According to scientist Theodosius Dobzhansky, a renowned Ukrainian geneticist, ‘The caste system of India has been the greatest genetic experiment ever conducted by man’ (Genetic Diversity and Human Equality).

A woman always gives the world a child endowed with the same qualities as the one who has fathered him… A man of abject birth takes the natural evil of his father or his mother, or both at the same time, and can never hide its origin (Law of Manu, Book X).

Lycurgus (8th century BCE), a regent of Sparta, travelled through Spain, Egypt and India accumulating wisdom and, later, carrying out a revolution in Sparta after which the polis would militarize and establish a social system based on eugenics. The measures of this program highlight the infanticides of deformed, ugly or stupid newborns. Broadly speaking, Lycurgus’s policy was based on training perfect human beings that gave birth to perfect human beings, and there was no place for genetic engenders in that plan. On the other hand, the crypteia, carried out by the Spartan authorities on the helots (the submissive plebs) can perfectly be considered a very brutal and primitive example of negative eugenics.
 

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Editor’s Note: Having helots as slaves was a fatal flaw for Spartan civilisation. The laws of Lycurgus did not foresee that eugenic customs would fatally relax after a catastrophic war (as would happen after the Peloponnesian War). A real solution would have been, as William Pierce saw in his study on Greece, to exterminate the non-Nordic Mediterraneans of Sparta and extend such policy to all Greece, and eventually to all Europe.
 

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As for the Spartan policies of positive eugenics—favouring the multiplication of the best—we see popular rituals such as the coronation of a male champion and a female champion in a sports competition, or a king and queen in a beauty pageant, or tax exemption to the citizens who left four children. The best were expected to marry the best. Single people over twenty-five years old were extremely frowned upon and punished with fines and humiliating acts.

If the parents are strong, the children will be strong (Fr. 7).

Heraclitus (535-484 BCE), a pre-Socratic Greek philosopher known for his aphorisms in the style of the Oracle of Delphi. He established that wisdom was much more than a mere accumulation of knowledge and intelligence, also valuing intuition, instinct and will. He said: ‘I ask all mortals to father well-born children of noble parents’.

Leonidas (dies in 480 BCE), King of Sparta and supreme commander of the Greek troops in the Battle of Thermopylae. He fought in numerical inferiority against the Persians until the end, giving time for the evacuation of Greek cities, granting margin for an Athenian victory in the battle of Salamis and laying the foundations of the definitive Persian defeat in Plataea. Leonidas and his Spartans are an example of heroism, dedication to their people, a spirit of sacrifice, training and honour for all Western armies of all time.

Marry the capable and give birth to the capable! (exhortation to the Spartan people before leaving for the Thermopylae according to Plutarch, On the Malice of Herodotus, 32).

Theognis of Megara (6th century BCE) was one of the great Greek poets. He has bequeathed us in his Theognidea a series of interesting reflections and advice to his disciple Cyrnus. Among other things, Theognis divides the population into ‘good’—the nobility, identified with the Hellenic invaders—and ‘bad’—the native plebeian population of Greece, which progressively accumulated money and rights:

In rams and asses and horses, Cyrnus, we seek
the thoroughbred, and a man is concerned therein
to get him offspring of good stock;

Yet in marriage a good man thinketh not twice of wedding
the bad daughter of a bad sire if the father give him many possessions;

Nor doth a woman disdain the bed of a bad man if he be wealthy,
but is fain rather to be rich than to be good.

For ’tis possessions they prize;
and a good man weddeth of bad stock and a bad man of good;
race is confounded of riches.

In like manner, son of Polypaus,
marvel thou not that the race of thy townsmen is made obscure;
’tis because bad things are mingled with good.

Even he that knoweth her to be such, weddeth a low-born woman for pelf,
albeit he be of good repute and she of ill;
for he is urged by strong Necessity, who giveth a man hardihood.
 

Critias (460-403 BCE), Athenian philosopher, speaker, teacher, poet and uncle of Plato. He is known for being part of the Spartan occupation government known as the thirty tyrants. We will appreciate the importance that this man attached not only to inheritance, but to sports training without which a human being will never be complete.

I begin with the birth of a man, demonstrating how he can be the best and strongest in the body if his father trains and endures hardness, and if his future mother is strong and also trains.

Plato (428-347 BCE), probably the most famous philosopher of all time, was inspired by Sparta to propose the measures of Greek regeneration in his work The Republic, plagued with values of both positive eugenics—promoting the best—as negative eugenics—limit the worst—, especially with regard to the caste of the ‘guardians’. Plato, like most Greek philosophers, was in favour of exposing defective children to the weather so that they died.

It is necessary, according to our principles, that the relationships of the most outstanding individuals of one sex or the other are very frequent, and those of the lower individuals very rare. In addition, it is necessary to raise the children of the first and not of the second, if you want the flock to not degenerate (The Republic).

Based on what was agreed, it is necessary for the best men to join the best women as often as possible, and on the contrary, the worst with the worst; and the offspring of the best and not the worst should be raised, so our flock will become excellent (Statesman, 459).

That even better children are born from elite men, and from useful men to the country, even more useful children (Statesman, 461).

Xenophon (430-354), soldier, accomplished horseman during the Peloponnesian war, mercenary in the heart of Persia during the expedition of the ten thousand, philosopher, pro-Spartan and historian. Notorious anti-democrat who abhorred the Athenian government, he longed for fairer forms of government such as those he met in Persia and Sparta, where he sent his children to be educated. Together with Plutarch, Xenophon is the greatest source of information about Sparta, admiring the eugenic practices established by Lycurgus.

[Lycurgus] considered that the production of children was the noblest duty of free citizens (Constitution of the Lacedaemonians).

An old man had to introduce his wife to a young man in the prime of life whom he admired for his qualities, to have children with him (Constitution of the Lacedaemonians).

Isocrates (436-338 BCE), politician, philosopher and Greek teacher, was one of the famous ten Attic speakers and probably the most influential rhetorician of his time. He founded a public speaking school that became famous for its effectiveness and criticised the politics of many Greek cities, which instead of stimulating their birth rate inflated their numbers through the mass immigration of slaves, which he considered inferior to the Hellenic population. In this quotation it is verified to what extent Isocrates valued quality versus quantity:

It should not be said as happy that city which, from all extremes, randomly accumulates many citizens; but the one that best preserves the race of the settled since the beginning.

Euripides (480-406 BCE), playwright, a friend of Socrates and undoubtedly one of the greatest poets of all antiquity; his stain was an excessive machismo that led him to criticise the greater freedom enjoyed by women in Sparta. Disappointed and disgusted by the policies of a decadent Greece he retired to Macedonia, a place where Hellenic traditions were still pure, where he finally died.

There is no more precious treasure for children than to be born of a noble and virtuous father and to marry among noble families. Curse to the reckless who, defeated by passion, joins the unworthy and leaves his children to dishonour in return for guilty pleasures (Heracleidae).

Aristotle (384-322 BCE), the famous philosopher who educated Alexander the Great and laid the western foundations of Hellenism, logic and sciences such as biology, taxonomy and zoology. Aristotle extends extensively in his work Politeia on the problems posed by eugenics, birth control, childhood feeding and education (books VII and VIII). He generally admired the ancient Spartan system, with some reservations—in my opinion unfounded as Sparta was not decadent—because the ephorate was tyrannical.

(Left, a Patrician bust.) The Patricians were the Roman leaders in the early days, when Rome was a Republic. These men were the patriarchs or clan chiefs of each of the thirty noble families descended from Italic invaders, and they ran all Roman institutions including the legions, the courts and the Senate. Sober, pure, ascetic and hard, their people held them in high regard as repositories of the highest wisdom and Roman posterity honoured them as gods.

Their descendants formed the Patricians, the later Roman aristocracy, which gradually decayed throughout the Empire until almost completely dissolving, turning Rome into a disgusting decadent monster that deserved to be razed. After the Punic wars and Julius Caesar, Rome largely lost its Indo-European spirit.

In the IV of the XII tablets of the law, it was established that deformed children must be killed at birth. It was also left to the patriarchs of the patrician clans to decide which were the unfit children. They were usually drowned in the waters of the Tiber River, and other times abandoned, exposing them to wild animals and elements in a process called exposure. Apparently, the Romans did not fare so badly with this purifying tactic as we see in their conquering history.

Distorium vultum sequitur distortio morum, ‘A crooked face follows a crooked moral’—Roman proverb.

Meleager of Gadara (1st century BCE), Greek epigram compiler within the Hellenistic stage, who wrote: ‘If one mixes good with bad, a good progeny would not be born, but if both parents are good, they will beget noble children’ (Fr. 9).

Horace (65 BCE-8 CE) said: ‘The virtue of parents is a great dowry’ and ‘’The good and the brave descend from the good and the brave’ (Odes, IV, 4, 29).

Seneca (4 BCE-65 CE), Roman philosopher of the Stoic school (the same school that Marcus Aurelius and Julian the Apostate belonged), of Hispanic-Celtic origin and teacher of Emperor Nero.

We exterminate hydrophobic dogs; we kill the indomitable bulls; we slaughter sick sheep for fear that they infest the flock; we suffocate the monstrous foetuses and even drown the children if they are weak and deformed. It is not passion, but reason, to separate healthy parts from those that can corrupt them (Of Anger, XV).

Plutarch (45-120 CE). Philosopher, mathematician, historian, speaker and priest of Apollo at the Oracle of Delphi. It is also one of the important sources of information about Sparta in his books Ancient Customs of the Lacedaemonians and Life of Lycurgus.

Leaving a being who is not healthy and strong from the beginning is not beneficial for the State or for the individual himself (Ancient Customs of the Lacedaemonians).

When a baby was born he was taken to a council of elders to be examined. If the baby was defective in some way the elders threw him down a ravine. Such a baby, in the opinion of the Spartans, should not be allowed to live (Life of Lycurgus).

Categories
Christian art Deranged altruism Miscegenation New Testament Universalism Vikings

Veritas odium parit, 6

The blood of Christ, the subject of inexhaustible meditation for the believer, is visible in a detail of this Crucifixion by Fra Angelico in which a monk appears contemplating the bloodied feet of his Lord. In the detail of this painting, which is located in the Florentine Convent of St. Mark, it can also be seen how such blood flows from the cross to the truncated tree.

A guilt-tripped man at the feet of the crucified rabbi is the archetypal antithesis of the proud Aryan Berserker of other times: to whom the morbid fascination of Judeo-Christians seemed unhealthy, bizarre and even inexplicable. In ‘The Saxon Savior: Converting Northern Europe’ Ash Donaldson said:

 

______ 卐 ______

 

The Saxon savior

The author of the ninth-century Saxon gospel known as the Heliand undertook much more than a translation, as difficult as that task has proven for missionaries. In his harmonization of the four Gospels into a single narrative, he presented Christ as an Odinic wizard-chieftain, with the apostles as his war-band. Consider the episode of St. Peter cutting off the ear of the Roman soldier arresting Jesus. While it takes up only two verses in John (the other Gospels do not even mention that it was Peter), in the Heliand, Christ’s foremost “swordsman” flies into a berserker rage:

Then Simon Peter, the mighty, the noble swordsman flew into a rage; his mind was in such turmoil that he could not speak a single word. His heart became intensely bitter because they wanted to tie up his Lord there. So he strode over angrily, that very daring thane, to stand in front of his Commander, right in front of his Lord. No doubting in his mind, no fearful hesitation in his chest, he drew his blade and struck straight ahead at the first man of the enemy with all the strength in his hands, so that Malchus was cut and wounded on the right side by the sword! Blood gushed out, pouring from the wound! The cheek of the enemy’s first man had been cut open. The men stood back—they were afraid of the slash of the sword.

Similarly, the author of the Heliand knew that the episode of Joseph and the pregnant Mary searching in vain for a place to stay for the night would be incomprehensible to the Germanic peoples, whose valuation of hospitality is clear from the Hávamál. So when the parents of Jesus arrive at the “hill-fort” of their clan, they are tended to by horse-guards, not shepherds, the former being suitable representatives of the warrior class, while the infant Jesus is placed among jewels.

There is more at work here than cultural transplantation, or even such ambitious modifications as moving the Last Supper to a mead hall or having Satan don a Germanic cap of invisibility to deceive Pilate’s wife. There is little to no valorization of victimhood in the Heliand, and the Beatitudes are reworked as praises of warrior endurance.

Sin, fate, and even generosity are all revised to fit a Germanic hero such as Christ is made out to be (problems which the sympathetic Jesuit who translated it into modern English is at great pains to square with orthodoxy). The author of the Heliand even seems to imply that the twelve members of the apostolic war-band might not even be Jewish, and hail instead from a northern people.

Notably absent from the Heliand gospel, moreover, are two famous parables that would not have sat well with a Germanic audience. The events described in the story of the Prodigal Son would have been unthinkable to a society in which kinship was paramount. The absence of the Good Samaritan parable is even more suggestive, since in the original, Christ uses it to introduce a universal moral obligation to treat strangers and foreigners as one would kin. Such an idea was foreign to the free peoples of the North, and one that Aristotle rejected as well.

And here we come to the nub of the problem. The Mediterranean audience for the Gospels and missionary work of St. Paul had been subjected to a political unification across ethnic and racial lines. [emphasis by Ed.]

Long before its decline, the Roman Empire displayed ample signs of declining civic engagement and social trust, qualities Harvard Professor Robert Putnam has statistically linked to diversity. What kept everyone’s Fagin-like concern for “number one” from pulling the whole thing apart was both the iron fist of Rome and the emperors’ insistence on public worship of the state.

Political universalism was thus reinforced by religious universalism, and Christianity proved more determined and well-equipped to insist upon that universalism than any of the pagan emperors had. Thus, either individualistic hedonism, or some variety of universalism, seemed the only choices to a people who had lost all of the intermediate institutions that tribe and kin provide.

The free peoples of Northern Europe, in contrast, maintained all of the strong links Aristotle identified as natural to our condition. As a result, they rejected individualistic hedonism quite readily and had no concept of universalism or of out-group obligations.

The sagas instead teem with people who have clear obligations framed by ties of kinship and friendship. Had the author of the Heliand presented the parable of the Good Samaritan, his Saxon audience would have incredulously asked, “Where were this man’s kinfolk?” Having no notion that mere physical proximity implied extra-tribal duties—an idea originating in the ethnic melting pot of Mediterranean cities—they would have difficulties extending that concept universally, as the parable seeks to do. That would require centuries of patient indoctrination.

Through syncretism and outright omission, Christianity was presented as—and ultimately became—something less foreign and less threatening to the peoples of the North. A faith that was Semitic in origin won only by becoming partially Europeanized, as James Russell describes in The Germanization of Medieval Christianity. (The Greek language has an admirable way of expressing this phenomenon: in addition to the active and passive voices of verbs, it also has a middle voice, in which the agent is both acting and acted upon.)

Yet today, the Völkerwanderung of Third World peoples is a reminder that this syncretism has gone on throughout the world, giving us such bizarre phenomena as the wildly popular cult of Santa Muerte, reviving the worship of the Aztec queen of the underworld trussed up as a skeletal Catholic saint.

Many tradition-minded people seem to be calling for a revival of Victorian “muscular Christianity,” yet the muscles have always been provided by the pre-Christian elements in this amalgamation, which tends to downplay the very things that the Heliand left out altogether. It is as if such people are trying to work their way back to something more familiar and more intuitive without sacrificing orthodoxy. Yet beyond the trappings of old-school Europeanized Christianity lies a core message that, of necessity, consigns ethnic identity, ancestral traditions, and ultimately this life itself to irrelevance in the face of our ultimate unity with God.

Categories
Alexandria Ancient Rome Charlemagne Christian art Miscegenation St Paul

Veritas odium parit, 4

Christ Between Four Angels, by Vittore Carpaccio in the museum of Udine, northern Italy, is a mystical representation of the Passion (the fourth angel, also blond, at the extreme left, is missing in this detail of the 1496 painting).

The blood of the crucified Jew flows from all his wounds and concentrates on the bread and chalice of the Eucharist: a true memorial to the Passion of the most famous Jew in history. Notice that he has dark hair and the angels who adore him are blond. The angels contemplate the scene and celebrate this continuity between the Passion and the Sacrament that most Christians celebrate every day.

In ‘The Saxon Savior: Converting Northern Europe’, that recounts how Greco-Romans committed the horrible sin of miscegenation, Ash Donaldson said:

 

______ 卐 ______

 

The “good news” in the Roman Empire

Two distinct cultural zones of the Mediterranean had emerged well before that division found political expression in the division of the Roman Empire. In the east, Greek was the lingua franca—so much so, that Jews living in Alexandria did not even understand Hebrew anymore, making it necessary to translate the Old Testament into Greek. A thin veneer of debased Greek culture and language lay atop this simmering racial stewpot, the final fruit of Alexander’s dream. In the west, it was a debased version of Roman culture and language that provided a semblance of cultural unity. Yet here, too, the process of urbanization, ethnic mixing, and erosion of local identities was well underway, only less advanced, depending on how recently a land had been conquered by Rome’s legions.

It was to the denizens of the Mediterranean’s tenement-crowded cities that Christianity made its primary appeal, far more so than any other foreign cult. People who lacked any sense of tribal identity, community, or even family responded well to a religion that offered instead a tribe of the elect, a community of faith, and even a substitute family to replace the old one, replete with “brothers” and “sisters.”

The cities St. Paul visited in his missionary travels and to which he wrote—Corinth, Thessalonica, and Athens—were no more necessarily Greek than New York City is Dutch because Dutchmen lived there three hundred years ago. He and the authors of the Gospel accounts wrote in Greek for the same reason that a rapper will employ English today: because that is the language his people have come to speak, and because he will reach a larger audience with it. Such use does not imply that the rapper is Anglo-Saxon.

Three centuries after its founding, Christianity remained an overwhelmingly urban religion. It made its greatest strides in areas where the polis, and all that concept entailed, was weakest or non-existent. The very origin of the word “pagan” indicates how little success Christianity had in the rural areas, where identity and tradition held out longer. This word originates in the Latin word pagus, which originally denoted a rural district, sort of like a modern county but culturally whole and readily identifiable by all those around them as distinct—in other words, very much like the Greek polis, with no urban connotation whatsoever.

From this, the Romans derived the adjective paganus, referring to anyone or anything belonging to such a village district. By the first century AD, the word as noun had acquired the pejorative connotation of English “yokel,” “hayseed,” or “redneck,” reflecting the urban bias of Imperial Rome. But it was only after the cities had adopted Christianity, while the rural districts had not, that the word acquired the added meaning of “someone who follows the old ways and worships the old Gods.” It was in the villages, farms, and forests that the ethnic identity, ancient customs, and religious practices of old continued, so to call someone a redneck was also to say something about his religion, not unlike today but with an even stronger association.

To look at maps of Christianity’s spread and conclude that even the rural areas of the erstwhile Roman Empire were Christian by 600 AD would be an error, because such dates reflect official conversions, such as that of the Frankish king Clovis in 496. How well that decision was even conceptually understood by the ruler making it is one question, and how well it trickled down to the common people is yet another. In Charlemagne’s day, three centuries later, Franks in the countryside were still reciting the old pagan songs, which his grandson Louis the Pious—unfortunately—uprooted and ended.