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Category: Miscegenation

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Constantinople Hinduism Kali Yuga Miscegenation Souvenirs et réflexions d'une aryenne (book) Third Reich Welfare of animals

Reflections of an Aryan woman, 1

Editor’s Note: Memories and Reflections of an Aryan Woman by Savitri Devi was written in 1968, 1971 and published in 1976. While the book edition I plan to publish on Daybreak Press contains the entire text of Memories, the following is only the first abbreviated chapter.

It wouldn’t make much sense to publish a new edition but the edition of the image below is out of print (in case it isn’t please let me know).

Yesterday, when I saw a few seconds of the last video of Richard Spencer chatting with his English colleague, I could no longer bear the lack of gravitas of these two pundits of the alt-right. Lack of gravitas is poison for priests or priestesses of the sacred words. In Savitri’s prose, ‘pale imitations [of NS] without heart’.

Since it is a long text, if you do not have time to read it pay attention to the words I highlighted in bold-type:

 

Chapter I—The Religion of the Strong

‘Enochia, monstrous City of the Manly, Den of the Violent, Citadel of the Strong, Which has never known fear or remorse’. —Leconte de Lisle (‘Cain’, Barbaric Poems)

If I had to choose a motto for myself, I would take this one—pure, dure, sure (pure, hard, certain)—in other words: unalterable. I would express by this the ideal of the Strong, that which nothing brings down, nothing corrupts, nothing changes; those on whom one can count, because their life is order and fidelity, in accord with the eternal…

Free yourself from two deadly superstitions: the search for ‘happiness’ and concern for ‘humanity’… Help the animal and the tree—and defend them against the selfish and mean-spirited man…

But those who have the Word, father of thought, and among them the Strong especially, have something better to do than pursue ‘happiness’… The pleasure or the displeasure, the happiness or the discontent of the individual does not count. Well-being—beyond the minimum that is necessary for each to fulfil his task—does not count. Only the task counts: the quest for the essential, the eternal, through life and through thought…

He who has the Word, father of thought, and who, far from putting it in service of the essential, wastes it in the search for personal satisfactions; he who has technology, fruit of thought, and who makes use of it especially to increase his well-being and that of other men, taking that for the main task, is unworthy of his privileges. He is not worthy of the beings of beauty and silence, the animal, the tree—he who himself follows their path. He who uses the powers that the Word and thought give him to inflict death and especially suffering on the beautiful beings that do not speak, in view of his own well-being or that of other men, he who uses the privileges of man against living nature sins against the universal Mother—against Life—and the Order that desires noblesse oblige. He is not Strong; he is not an aristocrat in the deep sense of the word, but petty, an egoist and a coward, an object of disgust in the eyes of the natural élite.

All society, all ‘civilisation’ that proceeds from the same aspiration to human well-being above all, to well-being or human ‘happiness’ at any price, is marked by the seal of the Powers of Decadence, enemies of the cosmic order of the play of forces without end. It is a civilisation of the Dark Age. If you are obliged to suffer it, suffer it by unceasingly opposing it, denouncing it, combating it every minute of your life. Make it your glory to hasten its end—at least to cooperate with all your might with the natural action of the forces leading to its end. For it is accursed. It is organised ugliness and meanness.

Rid yourself not only of the superstition of ‘happiness’, if it ever allured you, but also that of man. Protect yourself from the attitude, as vain as it is stupid, that consists in trying ‘to love all men’ simply because they are men. And if this attitude was never yours, if, from childhood, you were impermeable to the propaganda of the devotees of ‘humanity’, give thanks to the immortal Gods to whom you owe this innate wisdom…

For ‘man’, who is esteemed so highly, is not a reality but a construction of the mind…

The most perfect Nordic specimen, whose heart is noble and whose judgment is firm and just, and whose features and carriage are those of the Greek statues of the finest age, is ‘a man’. A Hottentot, a Pygmy, a Papuan, a Jew, a Levantine mixed with Jews, are ‘men’. ‘Man’ does not exist. There exist only quite diverse varieties of primates that by convention are called ‘human’…

The ethnic chaos of the masses of a metropolis at the forefront of technological progress tends to acquire a uniformity of grayness, a kind of manufactured homogeneity—desired by those who control the masses—a sinister caricature of the relative unity natural to people of the same blood that binds a scale of values and common practices; a uniformity which, far from revealing a ‘collective mind’, at whatever level of awareness, reveals only the deterioration of a society that has definitively turned its back on the eternal—in other words: a damned society.

But one can still sometimes discover an exceptional individual within such a society, an individual who disdains the ethnic chaos that he sees around him and of which he is perhaps himself a product, and who, in order to escape, adheres to some doctrine of the extinction of the species, or even puts himself completely at the service of a true race, with all the renunciation that entails for him. The mechanism of heredity is so complex and the play of external influences so random that it is not possible to envisage who among the children of a declining society will become such individuals—no more than it is possible to envisage which new-born member of a tribe will aspire one day to something other than received values and ideas, or which child raised in a particular faith will hasten to leave it as soon as he can…

If there were an Aztec who was shocked by the sacrifices offered to the gods of his people, this man would be among the first to adopt the religion of the Spanish conquerors; and an Aryan of Europe who, in our time, feels only contempt for the ‘Christian and democratic’ values of the West and dreams of a society in the image of ancient Sparta, adheres, if he has a taste for combat, to the Hitlerian faith.

* * *

Thus there is no moral obligation to love all men, unless one postulates a duty to love all living things, including the most harmful insects, because a man (or a group of men) that, by nature or choice, spreads ugliness, lies, and suffering, is worse than any harmful insect. It would be absurd to fight the one, the least powerful and therefore the least dangerous of all, and to tolerate—and worse, to ‘love’—the other.

Love, therefore, the higher man, the Aryan worthy of the name: beautiful, good, and courageous; responsible; capable of all sacrifices for the achievement of his task; the Aryan healthy and strong. He is your brother and your comrade in arms in the fight of your race against the forces of disintegration, he whose children will continue this sacred fight in your place, when your body is returned to the elements.

Respect the man of noble races other than your own, who carries out, in a different place, a combat parallel to yours—to ours. He is your ally. He is our ally, be he at the other end of the world…

But despise the mass man with his empty heart and shallow mind; the mass egoist, mean and pretentious, who lives only for his own well-being and for what money can buy. Despise him, while using him as much as you can. If he is of our race and sufficiently pure, then from him children can be born who, educated in our care at a time when we will again have our say, will be worth infinitely more than he is. It is the best, perhaps the only, service he can render. Any time that a man of good race, cheerfully integrated into ‘consumer society’, disappoints you, tell yourself that he does not count as a conscious individual; only his blood counts. See in him only what the breeder of horses or dogs considers in his subjects: his pedigree. Let us be frank: what he says, believes, and thinks is of no importance.

As for the enemy of immutable values, the enemy of Nature and Life—he who would like to sacrifice the most beautiful to the least beautiful or the downright ugly, the strong to the weak, the healthy to the suffering, sick, and defective; he who rises up, alone or in a group, against the eternal: fight him with all the ardour of your heart, all the force of your arms, all the power of your intelligence. It is not necessary to hate him. He follows his nature and achieves his destiny while being opposed to the eternal values. He plays his role in the cosmic dance without beginning or end…

Fight him with violence; fight him without violence—as the case may be. Fight him by thinking day and night of the opposition between your role and his.

* * *

Extremely rare are the alleged doctrines of ‘liberation’, and rarer still are political doctrines (if their base is ‘philosophical’) that meet this condition. If one of them, while not meeting it, under the pressure of a need of the human heart as old as mankind, adopts rituals, it will tend to give rise to a false religion—to a sacrilegious organisation, in other words, a counter-Tradition. This is, in our age, the case with Marxism, insofar as a pretence of ritual life began to be introduced there. The humble and sincere Slavic peasant who, among many others, waits in front of the mausoleum of Lenin for the moment when he will finally be allowed to gather in the presence of the body, rendered artificially incorruptible, of the man who made the ideas of the Jew Marx the basis of a world revolution, is a man of faith. He came there in pilgrimage, to nourish his devoted heart, as his fathers went to prostrate themselves, in some famous church, in front of a miraculous icon. The food of the heart remains, or has become again, for him more significant than that of the stomach. There he would remain, if need be, for two days without eating and drinking, to live in the minute when he will pass in silence in front of the mummified flesh of Lenin. But the heart lives on truth, on contact with that which is, always and everywhere. The untruths that it believes divert it from this contact and leave, sooner or later, a hunger for the absolute. But the whole philosophy of Marx, adopted by Lenin as the foundation of the proletarian State, is based on flagrant untruths: on the assertion that man is nothing more than what his economic milieu makes of him; on the negation of the role of heredity, therefore of race; on the negation of the role of superior personalities (and races) in the course of history. The sincere man, religiously devoted to the Masters who have exalted this error in theory and unleashed from it a revolution on a worldwide scale, serves unknowingly the Forces of disintegration; those which, in the more or less dualistic terminology of more than one traditional teaching, one calls the ‘Powers of the Abyss’.

Among the doctrines of the twentieth century called political, I know of only one that, while being in fact infinitely more than ‘political’, meets the condition sine qua non, without which it is impossible for a Weltanschauung, even with the aid of ritual, to be used as the basis of a true religion, namely, that it rests on eternal truths, exceeding by far mankind and its immediate problems, not to mention the particular people to whom it was initially preached and the problems they had then. Only one, I say, and I speak of the true Aryan racism, in other words, Hitlerism.

* * *

In a passage of his novel The Seven Colors, [i] Robert Brasillach describes the consecration ceremony for the new flags of the Third Reich at one of the great annual meetings at Nuremberg, at which he himself was present. After the imposing procession of all the organisations dependent upon or attached to the National Socialist Party, the Führer solemnly advanced under the eyes of five hundred thousand spectators crowded on the steps of the immense stadium, on which reigned an absolute silence. One after another, he raised the new banners and put them in contact with the ‘Blood Flag’: the standard that his earliest disciples had carried during the Putsch of 9 November 1923 and to which the blood of the Sixteen who fell this day had given a sacred character. In this way, each flag became similar to that one; ‘charged’ like it with a mystical fluid by participation in the sacrifice of the Sixteen. And the French writer remarks, quite justly, that he whom the religious meaning of this act escapes ‘does not understand anything of Hitlerism’. He emphasizes, in other words, that this act is a ritual.

But this ritual, to which many others can be added, would never have sufficed to give Hitlerism the character of a religion, if it had not already been a more-than-political doctrine: a Weltanschauung. And above all, it would have been unable to make it a true religion, if, at the base of this Weltanschauung, there had not been eternal truths and a whole attitude which was not (and does not remain), in last analysis, anything other than the quest for the eternal even in what changes—the traditional attitude par excellence.

These words may seem strange in 1969, more than twenty-four years after the defeat of Hitler’s Germany on the battlefield and the collapse of its political structure. They can seem strange, now that one would seek in vain, in the whole geographical region covered by the Third Reich, a visible sign of the resurgence of National Socialism such as the Führer intended it, and that the majority of the organisations which, beyond the old frontiers of the Reich, claim they would rescue the condemned Movement, are just pale imitations without heart, or just lamentable caricatures, sometimes in the service of other goals. But the value of a doctrine—its truth—has nothing to do with the success or the failure of its members on the material plain. This success or failure depends on the accord or discord of the doctrines with the aspirations of people at a given moment of history, and also on the fact that its adherents are or are not, from the military point of view, the diplomatic point of view, from the point of view of the art of propaganda, able to impose themselves—and consequently do impose themselves—on their adversaries…

It is correct that Hitlerians had been vanquished on all fronts in 1945; it is correct that the Third German Reich was dismembered; that the National Socialist party does not exist anymore; that in Germany and elsewhere there are no more Swastika flags in the windows, no streets bearing the name of the Führer, no publications of any kind that honour his memory. It is correct that thousands of Germans learned how to scorn or hate He whom their parents had acclaimed, and that millions are no more interested in him and his teaching than if he had never lived. Yet it remains no less true that the essence of the Hitlerian doctrine is the very expression of eternal laws; the laws that govern not only man, but life; which represent, as I wrote in a book in the German language ‘the wisdom of the starry heaven’,[ii] and that the choice posed to the world is, consequently, the same after 1945 as before. It is the acceptance of this more than human wisdom, it is this accord with the spirit of Nature, which Hitlerism implies, or disintegration, ethnic chaos, the degeneration of man—separation from the Heart of the cosmos; damnation. It is—and the words are again mine—‘Hitler or hell’.[iii]

People of our planet seem to have chosen hell. It is what a declining humanity invariably does. It is the very sign that we are completely in what the Hindu tradition calls the Kali Yuga, the Dark Age [Editor’s note: The West’s darkest hour]. But the ages follow one another. The laws that regulate their succession remain.

It is equally correct that very many acts of violence were committed in the name of Hitlerism, and it is for them that it is reproached so obstinately by the herd of right-thinking people, the ‘decent people’, deeply attached (in theory at least) to humanitarian values.

There are, however, two kinds of acts of violence—or acts leading to violence—‘committed in the name of a doctrine’. There are those that, in the spirit of the doctrine, are necessary, or at least justifiable, in the circumstances in which they take place…

The acts of violence committed in the spirit of Hitlerism— according to its profound logic—far from calling its truth into question, on the contrary, only underscore it. For the application of a true doctrine—that is to say, expressing the very laws of life—in a society, however privileged, of the Dark Age, in other words, in a society which, along with all humanity, is, in spite of its progress on the technical level, and perhaps because of it, in regression from the point of view of Nature, can only be done ‘against Time’; against the universal current of decline that characterizes the Dark Age. And that is materially impossible without violence.

* * *

On 28 October 1953, in front of some comrades, very few in number, gathered at Holzminden on the Weser, the Hitlerian Félix F. told me: ‘Up to 1945, we were a party; after 1945, let us be the core of a great international faith’. He believed, no doubt, that even in an age of universal degeneration such as ours, the Strong of Aryan blood were still numerous enough and conscious enough to be linked in a ‘great international faith’ around the only doctrine worthy of them.

Only the future will tell if he was right or not. But I affirm today that, even if stripped of everything that could be contingent—temporal—in its first expression as a political doctrine, Hitlerism never managed to impose itself on the Aryan élite wherever it exists, it nevertheless remains the Way of the Strong, open to the eternal, their asceticism, in all ages of accelerated decadence, at all ‘ends of the cycle’.

* * *

All true religions, all those that can be integrated into the Tradition, lead to the eternal, certainly. But they do not carry all the same people to it. The religions ‘of extinction’, as I call them—such as Buddhism, Jainism, and later Catharism—guide the lost and the desperate for whom the absence of hope is suffering, people broken or rejected by the fight without end and who aspire to ‘leave it’. The doctrines that preach action in detachment and enthusiasm without hope are addressed to the Strong, to those whom the fight, though ‘useless’, never tires, and who need neither the anticipatory vision of a paradise after death, nor that of a ‘better world’ for their sons and their nephews, to fight with zeal and until the end, according to what is, for them, duty.

The Varnashramdharma of the Hindus—a religion based on the natural hierarchy of the castes (thus of the races, the Hindu castes being hereditary and having nothing to do with the goods that can be acquired) and on the natural succession of duties in the course of a man’s life—is a religion of the Strong. It is dominated by the doctrine of detached Action as it has reached us in the Bhagavad-Gîta. It was conceived as the basis of a traditional society, already decadent, no doubt—the decline begins, in each temporal cycle, at the end of the first Age, called the Age of Truth, Satya Yuga, or Age of Gold—but incommensurable with ours, as it is infinitely closer to the ideal or divine order.

Hitlerism considered in its essence, i.e., stripped of all that attaches it to the political and economic contingencies of a particular time, is the religion of the Strong of the Aryan race, as opposed to a world in decline; a world of ethnic chaos, contempt of living Nature, the silly exaltation of ‘man’ in all that is weak, morbid, eccentrically ‘individual’, different from other beings; a world of human selfishness (individual and collective), of ugliness and cowardice. It is the reaction of the Strong of this race, originally noble, to such a world. And it is that which they offer to all their brothers in race.

There are, parallel to it, the religions that exalt the same virtues, the same asceticism of detachment; which rest on the same glorification of combat without end and the same worship of Blood and Soil, but which are addressed to other races—religions, sometimes very old, but continuously renewed, rethought, thanks to the vitality of their followers. Shintoism, based on the deification of the heroes, the ancestors, the Sun, and of the very soil of Japan, is one. As a Japanese said to me in 1940: ‘Your National Socialism is, in our eyes, a Western Shintoism; it is our own philosophy of the world, thought by Aryans and preached to Aryans’. (Alas! In Gamagori, not far from Hiroshima, the Japanese raised a temple to Tojo and those whom the victors of 1945 killed with him as ‘war criminals’. When will one see in Germany monuments, if not ‘temples’, to the glory of all those Germans hung from 6 October 1946 and after, up to 7 June 1951, for having been faithful to their faith, which is also ours, and having done their duty?)

But that is another question.

Let us return to what constitutes the eternity of Hitlerism, that is to say, the not only more-than-political but more-than-human—cosmic—character of its basic truths, in particular of all that relates to race, biological reality, and the people, historical and social reality.

The Führer said to each of his compatriots and, beyond those, to each of his brothers in race and to any man of good race: ‘You are nothing; your people are all’. He has, in addition, in Point Four of the famous Twenty-Five Points which constitute the program of the National Socialist Party, indicated what, in his eyes, made the essence of the concept of the ‘people’: ‘Only he who is a member of the people can be a citizen of the State. Only he who is of Germanic blood can be a member of the (German) people. From whence it follows that no Jew can be a citizen of the (German) State’.[iv]

It is a return, pure and simple, to the ancient conception of the people: of the German conception, certainly, but also the Greek, that of the Romans before the Empire, with that of all peoples, or almost all. It is the negation of the Roman attitude of the centuries of decadence, which allowed any inhabitant of the Empire, any subject of the Emperor, to become a ‘Roman citizen’, be he Jewish, like Paul of Tarsus or Flavius Josephus, or Arab, like the Emperor Philip—and, later, it sufficed to be ‘Christian’, and of the same Church as the Emperor to be an Byzantine ‘citizen’, able to reach the highest offices.[v] [Editor’s note: White nationalists are still unwilling to see that Constantinople was a melting pot of the races, courtesy of universalist Christianity.] It is the negation of the ideas of the ‘people’ and the ‘citizen’ such as presented by the French Revolution at the moment when, at the suggestion of the Abbé Grégoire and others as well, the Constituent Assembly proclaimed ‘French’ all the Jews residing in France and speaking French.

In other words, if a people is an historical and social reality, if its common memories, glorious and painful, common habits and, in general, common language, are factors of cohesion among its members, it is also more than that. It is part of a great race. It is an Aryan or Mongoloid people, an Australoid, Negroid, or Semitic people. It can, without ceasing to be a true people, contain a more or less large proportion of different sub-races, provided that these are all part of the great race to which it belongs. The Führer himself was physically as ‘Alpine’ as he was Nordic, and perhaps more. The brilliant and faithful Goebbels was almost purely Mediterranean. And they are not the only greater Germans or the only personages in the first rank of the Third Reich not to be one hundred percent Nordic…

The people which, even in the midst of the ethnic chaos that reigns more and more everywhere on earth, ‘devotes all its energy’ to preventing interbreeding and ‘to promoting its best racial elements’, writes the Führer, ‘is sure to become sooner or later the master of the world’,[vi] (provided, naturally, that it is a dynamic and creative people). Consequently, it will live; it will remain a true people, while each of its competitors, more and more invaded, submerged by heterogeneous elements, will have ceased to be such—and for the same reason, cease to merit (and to rouse) the sacrifice of individuals of value.

The sincere man who, in agreement with the spirit of Aryan racism, i.e., of Hitlerism or any other noble racism, effaces himself before a true people that is his; who, in order to serve it above all, tramples personal interest, money, pleasure, the glory of his own name; this man approaches the eternal. His good citizenship is devotion and asceticism.

But he needs a true people to serve. For he who is devoted to a mixed ‘people’, in other words to a human community without race and definite character, a ‘people’ in name only, wastes his time. His activity is a little less shocking than that of people who devote themselves to the service of the handicapped, retarded, deficient, of human refuse of all kinds, because the mongrel, if he is healthy in body, is nevertheless quite useful. Just the same, it would be better for an individual of value who emerges by chance from a ‘people’ which is not one, to devote himself in all humility to a true people of a superior race, or that he be content to serve innocent life, beautiful non-human life, that he defend animals and trees against man, or, if he can, that he combine the two activities [Editor’s note: the 14 words and the 4 words!]. Perhaps then—supposing the widespread Indian belief in an unknown reality—he will be reborn one day in a human community worthy of him… provided that he does not act in view of such an honour, that he never desires it.

* * *

The mixture began with the evil pride born of the Word: the pride that pushed the man to believe himself a being apart and against the iron laws that attach him to the earth and to Life; that made him dig an imaginary trench between himself and all other living things; that encouraged him to place his whole species on a pedestal; to scorn, in the name of the false fraternity of the Word, flagrant racial inequalities, and to think that he could with impunity bring together what Nature separates; that he was ‘superior’, above this prohibition, above divine law.

Hitlerism represents, in the midst of ethnic chaos, in the midst of an epoch of the world’s physical and moral decline, the supreme effort to bring the thinking Aryan back to respect for the cosmic order as it is affirmed in the laws of development, conservation, and disintegration of races, back to willing submission to Nature, our Mother and to lead back, willingly or by force, the non-thinking Aryan, who is nevertheless valuable because of the possibilities of his offspring. The cult of the ‘people’—at the same time of Blood and Soil—leads to the cult of the race common to people of the same blood and the eternal Laws that govern its conservation.

_______________

[i] Robert Brasillach, Les Sept Couleurs (Paris: Editions Plon, 1939). On 6 February 1945 Charles De Gaulle’s ‘Liberation Government’ executed Brasillach for treason. —Trans.

[ii] ‘Die Weisheit des sternhellen Weltraumes’ in Hart wie Kruppstahl [Hard as Krupp Steel], completed in 1963.

[iii] ‘Hitler or Hell’, in Gold in the Furnace (Calcutta: A.K. Mukherji, 1952), 416; written in 1948-49.

[iv] Text of item four of the Twenty-Five Points.

[v] Such as Leon ‘the Armenian’ who reached the throne of Byzantium.

[vi] Mein Kampf, German edition of 1935, 782.

Categories
Miscegenation Racial studies

The ultimate betrayal

Editor’s note: Below, chapter 29 of Erectus Walks Amongst Us: The Evolution of Modern Humans by Richard D. Fuerle (for the endnotes, see the whole book: here).
 

______ 卐 ______

 

Miscegenation

‘And every race must fall which carelessly suffers its blood to become mixed’. —Benjamin Disraeli

Miscegenation (‘mix race’) is the interbreeding of the races, especially blacks and whites. Miscegenation was illegal in many states until 1967 when the U.S. Supreme Court overruled a Virginia court and declared those laws unconstitutional under the unconstitutional Fourteenth Amendment. Not that long ago miscegenation was viewed as akin to bestiality (Chap. 28), but today it is promoted by the video and print media, even in advertising, and columnists despair that there is not enough of it.

Evolution ‘automatically’ works against miscegenation. Every population has variation. Over time, the individuals in a population who have traits most advantageous for particular environments concentrate in those environments and become sub-populations. If some of the individuals in one of those sub-populations develop traits that prevent them from interbreeding with individuals in the rest of the population, they will have an advantage over other individuals in their sub-population because they will not waste resources producing progeny who lack the advantageous traits for the sub-population’s environment. For that reason, sub-populations evolve traits that discourage or prevent interbreeding with other sub-populations, and the sub-populations eventually become different species.

To a physicist, miscegenation brings to mind the Second Law of Thermodynamics, which says that in a closed system, order goes to disorder (i.e., entropy increases). Without getting technical, this means that if you have a gallon each of white, black, and yellow paint, ‘paint’ being a metaphor for a collection of racial traits, and mix them together, it would take many times the age of the universe before the pigment particles in the mixture again separated into white, black, and yellow paints. The uniqueness of those colours would be forever lost. Life, like other acts of creation, is a local lowering of entropy; miscegenation, like death, destruction, and chaos, increases entropy.

When miscegenation occurs, the alleles that make the interbreeding races unique do not necessarily disappear, but, like the pigment particles in the paint, they can no longer be separated again into the unique collections that constituted the original races. The races, as distinct forms of life, are destroyed forever. As argued earlier in this book, it took at least two million years to create and select the alleles that make us different, but it takes only an instant of miscegenation to scramble them up again. The selection of some of those alleles required the suffering and death of hundreds of thousands of people who did not have them, so the creation of racial differences was not without great cost. To destroy this monumental natural creation—us, so thoughtlessly and permanently, is akin to desecrating graves, dynamiting ancient statues, bombing cathedrals, and burning the library at Alexandria. What is the most valuable possession populations have that they can pass on to the next generation? It is not wealth or even knowledge. It is their genome, their ability to reproduce themselves as the unique people that they are. To squander that by miscegenation is the ultimate betrayal of one’s heritage.

To a biologist, the loss of distinct races of humans might bring to mind the relatively recent extinctions of species such as the dodo bird, the Carolina parakeet, the passenger pigeon, and many of the birds of Hawaii, as well as various frogs, mammals, and even the 65 mya extinction of the dinosaurs. Nothing saddens a lover of nature so much as seeing a unique form of life become extinct, and nothing is as gladdening as finding that a species once thought to be extinct (e.g., the ivory billed woodpecker) still lives.

Most scientists value diversity as an end in itself, for how dull life would be if they could study only one kind of star, rock, bacteria, cloud, and so on. No dog lover would want all the breeds of dogs to interbreed, so that all dogs are mongrels. No breeder of race horses would want his thoroughbreds to breed with common riding ponies. No garden lover wants all his flowers to come in only a single colour or shape, or his tomatoes or apples in only a single variety, and no oenophile would want only a single red wine and a single white wine to choose from. Only those driven mad by the maladaptive ideology of egalitarianism cheer the loss of diversity that results from their demands for more of it. To borrow from the anti-racists, one might call the end result of miscegenation, ‘Life without rainbows’.

Egalitarians love diversity so much that they insist that everything—our corporations, restaurants, hotels, neighbourhoods, schools, television, movies, and textbooks must all be diverse—everything, that is, except people, who must miscegenate to become the same and therefore equal. They were overjoyed in 2003 when the U.S. Supreme Court ruled that ‘diversity’ (i.e., racial quotas) is so important that colleges can legally violate the Fourteenth Amendment, but only for 25 yrs, by discriminating against Eurasians in order to achieve diversity in their student bodies. But their love of diversity is different from the love others have for it. Egalitarians love diversity not as an end, but as a means. They do not want to preserve the diversity of the peoples of this planet; they want to destroy it. Making all human contact diverse is simply their means for destroying human diversity. Mix the races physically, and they will mix biologically on their own. Diversity to destroy diversity. The loss of biological diversity, which most of us would not wish on the living things we love and value, egalitarians wish upon man himself.

Some egalitarians openly encourage miscegenation, while others even condemn the failure to miscegenate as ‘racist’, and still others argue that everyone might as well miscegenate because everyone is already a mixture. In the sense that the races share most alleles (as do people and chimps), everyone is a mixture but, as we shall see in the next chapter, there are major differences between people within a population interbreeding and people from very different populations interbreeding.

It is not necessary to involve the government in people’s intimate decisions in order to reduce miscegenation and preserve the uniqueness of the Earth’s peoples. People themselves, given their freedom, can accomplish this. They can segregate themselves, as suggested in Chapter 31. They can boycott movies, television, and books that show or advocate miscegenation. And they can ostracise those who practice, encourage, or condone it. Parents can disapprove of their children dating interracially and withhold benefits, such as weddings, gifts, inheritances, and social support from children who defy their wishes and reject their own people as mates. They can cite statistics showing that they are many times as likely to get a STD from a black as from a white (Chapter 12, Note 4) and, for females, many times as likely to be beaten, raped, and murdered. Many things can be done but, until people come to believe that it is desirable and morally good to preserve their own genetic heritage, nothing will be done.

The race mixers love to point out that white men fear that black men will take ‘their’ women. Of course, they fear that; for a white man, it’s a significant loss in fitness. The biological purpose of a male of any species is to pass on his alleles, and the principal way he does this is by impregnating females. But he gets a big bonus if he impregnates a woman who already has more of the same alleles that he has, i.e., someone of the same race (Chapter 8, fn 4), and his fitness falls if he lets someone of another race impregnate ‘his’ women (and similarly for women). This biological purpose implies, of course, that he must not only compete against other men, particularly men of a different race, but win that competition. If he does not even try to win and, indeed, facilitates his own failure, then his unique collection of alleles, including the alleles that made him a biological loser, are out of the game.

The incidence of miscegenation is greatly increased by welfare. As we saw in Chapters 5 and 12, Eurasian women normally choose ‘dads’, not ‘cads’, because, until modern times, they and their children could not survive without the support of a man. With the state now supporting them, however, they can choose ‘cads’ and still survive and therefore are more likely to make that choice. Blacks are more likely to be cads, and therefore the absence of welfare would induce Eurasian women to once again choose dads and would significantly reduce miscegenation. Other studies have shown that partners who are genetically similar to each other tend to have happier marriages and, without welfare, the importance of having a happy marriage increases.

Another way of looking at miscegenation is from the viewpoint of eugenics. If blacks and whites engage in miscegenation, the mulatto progeny will have characteristics of both races. Will the two races regard the mullatos as ‘improved’ children? Although there are no polls on this question, other evidence suggests that more blacks would see it as an improvement than whites. As we have seen, blacks are genetically primitive humans, who have evolved a lesser distance away from our ape LCA. They have alleles that are many millions of years old—chimpanzees and gorillas have them, but Eurasians do not (Chapter 16, fn 17). Admitting those and other primitive alleles into the white genome would undo hundreds of thousands, if not millions, of years of white evolution. Both blacks and whites regard the primitive features of blacks as undesirable (p. 96). Both white and black children prefer playing with white dolls. And the push behind integration has been blacks wanting to be around whites, not whites wanting to be around blacks.

Mulattos resent the fact that they can never be ‘white’, and must accept a lower status as a ‘black’. They become hostile towards whites, who are the higher status group, even though they would have an even lower status if they were not partly white. Thus, whites who have mulatto children create enemies of whites, including themselves, another reason for whites to oppose miscegenation.

Most mixed race breeding occurs at the margins, where a white woman is undesirable to white men (overweight, ugly, old, addicted to drugs, mentally ill, low IQ, etc.) or has been rejected by a white man, resulting in a deep hatred of all white men, or the black man may be rich and/or famous (e.g., Tiger Woods, O.J. Simpson), though there are some cases where the explanation is not readily apparent (e.g., blond German model Heidi Klum).
 

Declining Civilisations

Perhaps both the strongest and the weakest argument against miscegenation is that it can destroy an existing civilisation. (Simpson, 2003, pp. 746-751). That argument deserves consideration because the outcome is so dire, but the evidence for it is indirect because it is difficult to assign the collapse of an entire civilisation to any particular cause, though a lower quality gene pool is certainly a strong candidate. (Gobineau, 1853; Fisher, 1958). And the decline of a civilisation is often slow, over hundreds of years, so that people may not even realise it is happening. However, there is good evidence that a lowering of IQ individually (Herrnstein, 1994) or nationally (Lynn, 2002a) will lower living standards as less intelligent people are less productive and consumption cannot be maintained without production (though if you borrow or steal, it can be someone else’s production). The reader should keep in mind the ‘right-tail effect’ shown in Figure 14-5 & Figure 14-7. When the average intelligence of the entire population drops, the number of people at the higher end of the bell curve falls much more drastically. With welfare states ensuring the reproductive success of the less intelligent in the temperate zones, the dysgenic effect of miscegenation in reducing the percentage of people in the right tail will never be overcome by natural selection, i.e., the less intelligent will not lack the means to successfully reproduce. And, when mankind is presented with environmental challenges to his survival, as he inevitably will be, he will no longer have the intellectual wherewithal to overcome them.

Let us examine the past consequences of the right-tail effect of lower intelligence due to miscegenation to see the future that awaits us. Contrary to the OoA theory, Africans did not travel of their own accord into other countries—every country they went to, they went as slaves (Figure 21-1). As individuals, the slaves no doubt suffered, though they very likely were better off as slaves than if they had been left in Africa. Biologically, being a slave to Eurasians was adaptive for Africans, as it enabled them to spread their alleles much more widely than they otherwise would have, but all the civilisations they became part of declined.

Today, people in the countries that imported slaves emphatically deny they have any Negro blood and become quite offended at the suggestion that they do. However, their dark skin, short, black, woolly hair, and African alleles betray them.

As discussed in Chapter 26, the multiple migrations of Eurasians into Africa have resulted in a mixed population in Africa itself. And, as discussed in Chapter 15, the accomplishments and achievements of Africans and African Americans have been abysmal, which is not surprising given their average IQs of only 67 and 85, respectively (Chap. 14). So it is not unreasonable to blame the decline of white civilisations on the importation of, and interbreeding with, Africans slaves.
 

Egypt

The early Egyptians were Caucasian (Figure 26-2). From 3400 to 1800 B.C., Egypt excelled in architecture, mathematics, and science. As Egyptians moved south, up the Nile River, they encountered black Africans (Nubians), who were brought back as slaves. Miscegenation spread, Egyptians became more Negroid, and Egyptian civilisation began a decline from which it has never recovered. ‘The weak, disease-ridden population of modern Egypt offers dramatic evidence of the evil effects of a hybridization which has gone on for 5000 years’. (Garrett, 1960, p. 7). Today, Egypt is a Third World country with an average IQ of only 77 to 83. (Lynn, 2006a, p. 80).
 

The Middle East

The Muslims in the Middle East made many important discoveries and inventions including coffee, the camera obscura, soap, the crank shaft, quilting, the pointed arch, surgical instruments, anesthetics, the windmill, smallpox inoculation, checks, and algebra. When the more powerful men acquired large harems of women, many of the common men were left without wives. From about 600 to about 1000 AD, cheap African slaves were imported as concubines, a practice that did not end until the 1960s. By 1200 AD, Arab advances in the arts and sciences had stopped. ‘The number of books published in the Arab world did not exceed 1.1% of world production though Arabs constitute 5% of the world population… No more than 10,000 books were translated into Arabic over the entire millennium [1000 to 2000 AD], equivalent to the number translated every year into Spanish’. The average IQ in the Middle East is now about 83. (Lynn, 2006a, p. 80; also Kemp, 2006, Chap. 7, 16, 17).
 

Greece

Originally white, classical Greece reached such heights that it is still studied today. The IQ in Greece at that time must have been at least 100, but today it is only 92 (Lynn, 2006a, p 173). There is as yet little evidence for the presence of African alleles in the Greek gene pool, though that would explain the drop in IQ. (Kemp, 2006, Chap. 10, App. 4, 6). (Editor’s note: Modern Greeks have mixed with the Turks. See for example one of my 2013 posts: here.)
 

Portugal

By 1550, Portugal, then a white country, had become the wealthiest, most powerful nation in the world with colonies in Asia, Africa, and South America. Unfortunately, Negro slaves were brought into Portugal from Africa between the middle 15th century until slavery was banned in the late 19th century (Godinho, 1983), when Africans were about 5 to 10% of the population. Interbreeding occurred and Portugal declined until today it is the poorest nation in Europe and has the lowest literacy score for ages 26 to 65. Of the 346 Nobel Prizes awarded in science between 1901 and 2003, the Portuguese received only one, for prefrontal lobotomy, a now discredited treatment for mental illness. Spain was also affected, but to a lesser extent. The average IQ in Portugal is 95, but it is 99 in Spain.
 

The West Indies

‘In the West Indies, the civilisation is advanced almost exactly in the degree to which the populations are unmixed with the Negro’. (Garrett, 1960, p. 7). Haiti, like most African nations, is a basket case of corruption, poverty, and crime. There are no ‘safe areas’ in Haiti. (U.S. Department of State Travel Warning, Oct., 2008). In Jamaica, it has been reported that race-mixing has lead to ‘physical as well as mental disharmonies’. (Garrett, 1960, p. 7; Davenport, 1970).
 

Brazil

‘Let any one who doubts the evil of this mixture of races, and is inclined from mistaken philanthropy to break down all barriers between them, come to Brazil’. —Louis Gassiz, naturalist.

The northern coastal Bahia region of Brazil, where there is extensive interbreeding between former African slaves, native Indians, and whites, is in poverty and the southern region around San Paulo, which is mostly white, is well-off (Garrett, 1960, p. 7). As is true throughout the world, those who are brown or black are poorest, the least educated, and have the lowest IQ. The average IQ in Brazil is 87 but the average IQ of Europeans in Brazil is 95 and the average IQ of Africans in Brasilia is only 70 (Lynn, 2006a, pp 23, 70). Figure 29-1 (Wikipedia, ‘IQ,’ now withdrawn) shows the overlapping IQ bell curves in the U.S. for African Americans, Hispanics, whites, and Asians. The lower mean IQ for Hispanics is due to the interbreeding of Portuguese and Spaniards with Africans and South American Indians (ave. IQ = 86; Lynn, 2006, p. 159).
 

Europe and the United States

In Europe and the United States the evidence for the de-civilising effect of miscegenation can be found in the education and crime levels in black schools and neighbourhoods. And it is almost certain to become worse. According to a U.S. Census Bureau report, non-Hispanic whites accounted for only 66.4 percent of the U.S. population on July 1, 2006, though they were 76% in 1990 and 88% in 1965.

The U.S. population is predicted to balloon from the current (October, 2006) 327 million people (Abernathy, 2006) to nearly 420 million in 2050 (Census Bureau). Census Bureau projections show that the U.S. white population (IQ = 98; Lynn, 2006a, p. 174) will drop from 69.4% of the population to 50.1%; blacks (African-American IQ = 85, African = 67; Lynn, 2006a, pp. 41, 37) will increase from 12.7% to 14.6%; Hispanics (Mexican IQ = 87; Lynn, 2002a) will rise from 13% to 24.4%; and Asians (East Asian IQ = 105, Southeast Asian = 87; Lynn, 2006a, pp. 147, 99) will jump from 3.8% to 8%. Thus, the percentage of blacks in the U.S. is already significantly higher than the 5 to 10% that Portugal had when its decline began. The United States is becoming more and more genetically homogenised and there is little hope that the trend can be reversed. The extent that a society is civilised is a function of its gene pool; once the gene pool has been lost, the products of that gene pool are also lost.

Miscegenation (with blacks), by inexorably lowering IQ, is the greatest threat to the survival of whites and their civilisations. Nothing else is more certain to permanently destroy white civilisation. Yet few whites recognise the threat and many whites actually welcome it. Unless miscegenation is stopped soon, it will be too late. The centre of civilisation is already moving from the West to East Asia, i.e., China, Japan, Singapore, and South Korea. Soon, those countries will be the centre of art, science, and military power, and the West will be mired in a hopeless struggle to keep up.

Categories
Catholic Church Celsus Inquisition John Stuart Mill Miscegenation Protestantism

A Gedankenexperiment

I would like to add something to what I said in ‘Bloodraven’s cave’. In the comments section of Occidental Dissent the commenter PsychelonB posted a comment of more than 700 words of which I will only quote the following:

Pro white christ cucks insist they can endlessly promote their Jewish cult (from Judea) and spew massive insults towards anyone even silently skeptical and not literally delusionally schizophrenic about the cowardly madness of worshiping the Jewish volcano demon while also framing oneself as a great ‘opposition’ to Jewry.

Hunter Wallace replied:

Not really. Those people are self-marginalizing cranks who have zero political support. My Protestant religious beliefs make me normal.

Wallace doesn’t really understand the issue and the best way to explain it is through a Gedankenexperiment. Since I have lived in Mexico for more than half a century I think I know Latin American culture, including its history, better than monolingual English speakers. New Spain existed from the conquest of the Aztec Empire in 1521, exactly half a millennium ago, until 1821 when some traitorous Criollos joined the independence cause that, originally, had been led by the Jew Hidalgo and the mulatto Morelos.

Let us experiment with the imagination. Let’s imagine that we are one of those Spaniards who migrated to the Americas. The experiment is somewhat unreal in that there is no biographical record of what I am about to imagine. But imagine that this 17th-century Spaniard is alarmed by the massive miscegenation going on in the Americas, approved by a papal bull since the 1530s.

This man realises that the factors responsible for continental miscegenation are not only the greed that acts as a magnet for adventurers from the Iberian Peninsula, but also the Counter-Reformation that has conquered the Spanish- and Portuguese-speaking parts of the continent. This hypothetical Iberian white wants to save his race from genocide through ongoing miscegenation, but he runs against the zeitgeist that once ruled the West.

Con la Iglesia hemos topado (literally ‘We have bumped against into the Church’) is an expression derived from a passage of Don Quixote that has become a colloquial expression in the Spanish-speaking world. It is used to express that old Spaniards should take care when discussing Church matters because they are powerful. The expression denotes helplessness or resignation in the face of a situation. It could be translated as ‘You can’t fight City Hall’ or more exactly ‘We’ve run up against some powerful forces’. In the old regime of Spain the power and influence of the clergy and their institutions were far superior to that of any other social group, and anyone was scared to face them. Criticisms of the Church appear in the Spanish literature of the Golden Age, although it had to be through analogy, metaphor or anonymously.

Let us suppose that this racially conscious Iberian white realises that the ultimate perpetrator of miscegenation is Catholicism (from the POV of this universalistic religion, we are all equal in the eyes of God). Then he has to redpill his co-ethnics who haven’t yet mixed. He anonymously tries to disseminate the surviving fragments of the book of Celsus in order to start a movement that will eventually bring about the general apostasy from Catholicism on the continent.

What chances would he have of starting such a movement in a world where the Spanish crown had already opened a branch of the Inquisition on this side of the Atlantic? Imagine then that this Iberian white tried to transmit his thoughts only with close friends. What would he think if someone who read his private pamphlets said behind his back: ‘That person is a crank who marginalises himself and has no political support. My Catholic religious beliefs make me normal’.

That is the question. Although also aware that miscegenation will stain the Iberian blood on the continent, the fellow who thinks this doesn’t want to see (1) that the Church’s universalism is involved in mass miscegenation and (2) that if the peninsular Spaniards and their Criollo offspring don’t wake up, leaving Christianity behind, their blood will become stained in the New World.

In other words, the crank is not the Iberian white that wanted to translate Celsus as the first mustard seed that grew, over time, in a generalised apostasy to save his own. The crazy people are all the Iberians who came here with an ethno-suicidal cult.

The same can be said of the northern Protestants. What Wallace calls normal is, in reality, a madman. As a commenter put it on this site, ‘Whatever you want to call it, thinking you can aid in saving the white race while, at the same time, bending the knee to Jewish deities (Yahweh and Yeshua) is some kind of combination of insane, dishonest, cowardly, naive, or very stupid. To bottom line it, it won’t and can’t work’. Another commenter, PsychelonB, who has also commented on this site, seems to have been influenced by the masthead of this site.

As a final thought I would like to say that the passage that most impressed me from John Stuart Mill’s On Liberty was his assertion that, by confronting an opinion cherished by an entire civilisation, the dissenter has a fifty percent chance of being right. In other words, the Protestantism that Wallace considers normal in the US has half the chance of being wrong compared to our isolated voice.

Categories
Miscegenation Racial right

Bloodraven’s cave

Brad Griffin, better known by his pen name Hunter Wallace, of whom I recently said a few things, has started a new series of articles where he says he’s disappointed with the movement. Yesterday and today he wrote two essays under the title ‘Der Movement’ (here and here). But what Wallace fails to see is that American racialists don’t understand that they’ll never win by playing by the rules and the cultural and economic roots of their country.

It seems to me magnificent that, after Charlottesville, the movement is confused and without daring to go out into the streets again. It is a good opportunity for an odyssey into inner space, into Bloodraven’s cave: an introspection and insight into ultimate questions, such as to question the worldview that led the white race to the darkest hour in the history of the West.

Imagine how absurd it would be to want to save the very few whites of Latin America without questioning the ideological DNA, or double helix, from which the Spanish and Portuguese conquered the Americas: the Catholicism of the Counter-Reformation and the search for gold and silver by bachelor soldiers instead of bringing the families of the Iberian Peninsula so that the conquest resembled what the Anglo-Germans of the north would do.

In other words: wanting to save the very few whites in Latin America without fighting to the death the Catholicism that allowed miscegenation, or the blind thirst for the exploitation of natural resources, would be folly. As folly as wanting to understand what is happening north of the Rio Grande without questioning the Protestantism that emerged from the Reformation, or Yankee capitalism.

The basic aetiology, or double helix, of the catastrophe of both the Anglo-Germans from the north and the Iberians from the south has been the same, with the difference that those from the south began interbreeding 500 years ago, and those from the north barely 50 years ago. Gold and Christianity, Mammon and whites worshiping the god of the Jews, have been the primary cause of the dark hour. This is so true that, even before the Jews took over the media, miscegenation had already been consummated in Latin America, and the American civil war to free the slaves had already been fought.

The obvious causes of Aryan decline are the Christian religion and a treacherous thirst for riches, but religion is the real perpetrator. While China currently adores Mammon, they are not so stupid as to import millions of foreigners while developing a vicious anti-racist ideology like the one that reigns today in the West. In other words, it is possible to be a degenerate Mammon worshiper in Asia and, in turn, refuse to mix their blood with foreigners.

If racialist whites weren’t so blind, the first thing they would do is investigate the causes of the suicidal zeitgeist that’s killing them. They would seize the opportunity the System gave them by cornering them back to their moms’ basements to rethink the matter and apostatise from the religion of mom who lives upstairs.

But neither Wallace nor those who comment on his blog or other racialist forums dare to question the god of the Jews. The price of not doing so is the extinction of their race. There lies the original virus that later mutated into the mental virus that destroys them today: a virus that has not infected the Chinese because they’ve never worshiped the enemy god.

Categories
Film Miscegenation

The laws of gods and men

‘The Laws of Gods and Men’ is the sixth episode of the fourth season of HBO’s fantasy television series Game of Thrones, and the 36th overall. In the image we see Stannis at the beginning of the episode, at the Iron Bank, asking for money for a new attempt to recover the crown. But the absolutely repulsive thing is that, after that scene, in the spas of Braavos, the director of that episode, Alik Sakharov, has filmed naked blacks, mulattos and swarthy men with very white women, also naked.

If in a previous post I said that Game of Thrones fans were the worst dung since prehistory, it’s precisely due to their lack of rebellion against scenes like this. If white males don’t rebel against the ongoing miscegenation, even what we openly see on the street (such as what I saw a few years ago in London) the race is lost. Ultra-feminist scenes follow with Yara wanting to rescue her brother. But the single scene described above is enough to make me disgusted and reluctant to comment on anything about the rest of the episode.

I don’t think I should have spent my money buying the entire seasons of this series on Blu-ray. But maybe it’s time to say something important.

If there is something that irritates me greatly when watching the videos of the fans on YouTube, it is that some among them seem to know by heart each page that Martin has written with all the subplots, stories that precedes what we saw in Game of Thrones (as we also see in the LOTR appendix from the pen of J.R.R. Tolkien), names, geographic locations and much more.

If the worst generation wasn’t the worst, they would instead know in detail the history of the West, and especially what really happened in World War II.

Fiction has the magic of captivating us. In contrast, the harsh and heartless facts of real life, say what can be read in The Gulag Archipelago, are so disturbing that we tend not to go beyond the first pages. That’s why in the only comment on my new sticky post I keep announcing Goodrich’s book as the first of my required readings. In the real world the bad guys win, as opposed to fiction for the masses.

Next time I’m willing to spend what I spent buying the entire series, instead of some other Jewish-produced stupidity for the worst gentile dung in history I’ll buy David Irving’s books, or Wagner’s operas videos with subtitles to English. But at least there’s something good that came out of this purchase: it forced me to criticise every episode, which I will continue to do until I get to the finale in May.

Categories
Feminism Hate Kali Yuga Miscegenation

The Rains of Castamere

‘The Rains of Castamere’ is the ninth and penultimate episode of the third season of the HBO fantasy television series Game of Thrones. It centres on the wedding of Edmure Tully (Catelyn’s brother) and Roslin Frey, one of the most memorable events in the book series, commonly called ‘The Red Wedding’ during which Robb Stark and his banners are massacred. The title of the episode is a song belonging to the Lannister family, the lyrics that herald the Red Wedding and which the band plays at the wedding just before the slaughter begins.

The first scene of the episode provides the viewer with a bad message. King Robb asks his mother Catelyn for advice, who should have stayed safe at the castle of her uncle Ser Brynden Tully, popularly called ‘Blackfish’, whom she just visited. But the mother is in the tent of the King of the North in a military campaign against the Lannisters. Robb seeks advice from precisely this stupid woman who started the war by arresting Tyrion Lannister for a crime he didn’t commit. So not only is Robb going on a honeymoon at the most serious time of his life, but he asks his mom for advice early in the episode.

During the wedding, Walder Frey beckons Robb of what he missed (a true nymph, by marrying non-white buttocks) while Edmure Tully is the one now marrying Roslin Frey. ‘Father, Smith, Warrior, Mother, Maiden, Crone, Stranger…’ Immediately following this, still speaking simultaneously, Edmure and Roslin recite their vows. The groom says ‘I am hers and she is mine. From this day, until the end of my days’ while the bride at the same time says ‘I am his and he is mine. From this day, until the end of my days’. Secular whites today should know that even for pagans—there are no Christians in Martin’s universe—marriage was the most sacred institution.

At Yunkai, Dany’s watchdogs open the city gates for her SJW whims and come back in blood, Daario bowing once more to Dany and saying ‘The city is yours, my queen’. But let’s go back to The Twins, sometimes known as the Crossing, the castle and the seat of House Frey. Before the climax of not only the episode but the season, Robb kisses his wife even though, standing in front of Lord Frey, that is an insult as Robb broke his promise to marry a Frey girl. But Lord Frey had it all planned out, and Robb and his banners didn’t realise that the wedding between Roslin and Edmure was a trap.

If white fans of Game of Thrones weren’t the worst dung since prehistoric times they would celebrate the stabbing of non-white buttocks, Walder Frey’s little wedding gift to the couple, just as the Visigoths celebrated the murder of a mixed couple. But contemporary whites are the worst dung. Their values, including some of white nationalists, have been inverted in pursuit of the evangelical message and now good turns bad in the eyes of viewers.

Feudal Lord Frey, on the other hand, enjoys the reckoning. Catelyn and Robb have already been wounded by crossbow arrows and non-white buttocks lies lifeless on the ground, stabbed right into her pregnant belly by a Frey man. Stunned like an imbecile, Robb stares at the corpse while his wounded mother, who appears to be the one with the guts, tries to negotiate with Frey for her son’s life.

These reversals of roles are very good in that they even portray many white nationalists who don’t give a damn that their women have been empowered (see for example what I have said about ‘revolutionary’ novelist Harold Covington on this site). If values hadn’t been inverted by Christianity and neochristianity Walder Frey would be considered one of the heroes of the series.

In 2019 I had already said something about the Red Wedding and women’s reaction to it. Interestingly, among the videos I’ve seen on YouTube only David Bradley, the English actor who played the role of Walder Frey, seemed to enjoy the bloodbath because Robb broke his word. Afterwards, both Robb and Catelyn are finished off by Frey men and die. Immediately afterwards the credits appear: the only episode I remember they don’t play any music.

Categories
Correspondence Miscegenation

Valar Morghulis

‘Valar Morghulis’ is the tenth and final episode of the second season of the HBO medieval fantasy television series Game of Thrones. The episode aired on June 3, 2012. The episode’s title is a code phrase spoken by Jaqen H’ghar to Arya Stark during the episode, but its meaning is not explained until the next season: ‘All men must die’.

It’s in this episode when Robb marries non-white buttocks, and let’s talk no more about it. Incidentally, from this post I will open the comments section after two and a half months of closing it (but that doesn’t mean that I will let everyone comment).

Categories
Autobiography Miscegenation Racial right

Devlin postscript

I would like to clarify something about what I recently said in ‘On Roger Devlin’. Last week I visited the home of the Catholic family that I referred to in that article and, now I realise, what I wrote is inaccurate. While it is true that the woman who sent her husband to the asylum is a Catholic, she didn’t belong to the circle of very traditionalist Catholics, as I said in the middle of this month. However, there is something that I witnessed in my recent visit to this very decent family that I must share.

A real nymph of that family, of stunning beauty, very slim, with blond hair and light eyes—like those on my sidebar—will soon marry a swarthy Mexican from one of the southern states of the country. Of course, neither her parents nor the nymph’s brothers are bothered by the matter. That has been happening in Latin America for half a millennium, it is a practice that doesn’t have to change at the last minute.

What I see ignominious in all this is the cowardice, throughout the American white nationalism movement, of not wanting to see something that has been happening on the continent for five hundred years. Recently a Christian tried to post a comment on this site claiming that Europeans genocided Amerindians, as if that would refute the criticisms of Christianity on this site. I didn’t let that comment pass due to his obvious dishonesty: not wanting to see the catastrophe that miscegenation represented in most of the continent. This blood mixing was due to a religion that made no difference between Iberian whites and Amerinds. Both were souls that the Church of Rome could save, exactly alike in the eyes of the Christian god.

One can take a look at The Unz Review, which collects articles published in various sites on white nationalism, the alt-right and the alt-lite, and the ethnic suicide of Iberian whites from the 16th century to date is not even remotely mentioned, despite the immense extensions of land in which it was carried out—and continues to be carried out, like the nymph friend who will soon ruin her blood.

I already said it but it bears repeating. The trick American white nationalists do by blaming Jewry solely and exclusively for Aryan decline is to conceal the history of most of their continent. In his recent article for example, which I referred to in ‘Why I don’t talk about the news’, MacDonald sums up his ideology by committing the usual trick: talking about the Frankfurt school, etc., without mentioning anything about what happened from the Rio Grande to Argentina, even centuries before the Jews emigrated to the US.

I have already discussed this in the last Daybreak article and those interested can either print the PDF, or purchase a copy of it. The only thing I’ll add is that it’s becoming increasingly clear that white nationalism is an extremely dishonest movement. And the reason for their dishonesty is obvious: they don’t want to put their parents’ religion on the dock.

Categories
Currency crash Kali Yuga London Miscegenation Pandemics Racial right Real men Sword

Andúril: the broken sword

At midnight I was talking about the feeling of unreality that I felt when I saw a video of Jared Taylor. Finding ourselves on the brink of a civil war or rather an anti-white, exterminationist war that gets closer and closer to Ward Kendall’s novel, Taylor gives counsel like getting married, having a good job, and trying to do politics without overtly revealing our true colours…

Another notable racialist webzine, Kevin MacDonald’s, recently published a terrifying article of things I had already seen in London the last time I visited the city. The island has truly become the ultimate example of what I call ‘sin against the holy spirit of life’, an unforgivable sin: doing mass propaganda for English roses to have kids with blacks. But the most serious issue about the MacDonald webzine article is that there is not an iota of hatred among the commenters, or even in the writer. And without hatred there can be no war of recovery of the English roses.

What can save the white race at this point? Only that a million white men on each side of the Atlantic develop the infinite hatred that I feel. But how likely are they to become like me?

Probabilities seem null, don’t they? However, there is a possibility of salvation: a Deus ex Machina in the real world, the convergence of catastrophes.

What would happen if in the coming winter, as happened with the Spanish influenza of a century ago, the contagion curve rises dramatically? And what would happen if that catastrophe converges with the fall of the dollar? (Both gold and silver have already started to rise—the real indicator that something big is coming, as we have been predicting on this site since 2011.) And what if in the US Biden wins and the old senile president dies so that his negress vice president transitions from soft totalitarianism to hard totalitarianism?

Several times I have said on this site that the first president of Paraguay forced whites to marry Indians, blacks or mulattas: an even ‘harder’ step to exterminate the white race than the ‘soft’ steps taken in the UK.

What happened these days on the Taylor and MacDonald webzines confirms what I have been saying: white nationalism only represents a couple of baby steps for the normie to start going to the other side of the Rubicon. It should be more than obvious that on the other side we already can see warriors ready to fight for the recovery not only of their land but… of their beautiful women! Will catastrophes converge in time to make the white male react?

Most white advocates don’t even know that the dollar is going to collapse. Still others are in a state of abject denial about the Chinese virus saying it’s like the flu. And still other racialists are reluctant to see the extreme gravity of the situation: a soft totalitarianism that aims to exterminate the white race. They cannot even imagine that historical inertia is directly aimed at a hard totalitarianism that implements the anti-white policy of the first president of Paraguay throughout the West, as in Kendall’s novel.

Lack of warrior hatred in the movement; the lack of the most elementary knowledge of history (most racialists don’t even want to read Pierce’s non-fiction book) and of the economy, make the white nationalist movement of today a sort of child throwing a tantrum in the middle of the Rubicon, unwilling to walk past his first baby steps.

But history leans toward what we say in The West’s Darkest Hour, not what they say. It is true that we cannot predict, for sure, what will happen to the Chinese virus. But if the herd’s immunity or vaccines are not created (I doubt it—cf. Chris Martenson) and that converges with the catastrophe of the dollar crashing, a window of opportunity will open for white males to start waking up in enough quantity to make a difference.

An opportunity is only an opportunity. In no way is it assured that, even if catastrophes converge with a negress president who starts to implement policies such as those implemented in Paraguay, whites will want to wake up.

‘Men will fight to the death for only the most basic of motives’, said George Lincoln Rockwell. If I understand human psychology well, in the convergence that will unfold in the following years and decades, at least thirty to forty percent of whites will have to die horribly before the survivors finally begin to wake up and wield the sword. Including this article, there are sixteen entries on this site under the heading ‘The Sword’. But when catastrophes converge, who among today’s racialists will want to wield it?

Categories
Miscegenation

The sinner and his country

The American Fred Reed is a strange person. Since he lives in Mexico, a decade ago I asked him if I could visit him. He replied that no because he had married a Mexican woman and had mixed descent, and that his loyalties were now with his family.

That a pure white mixes his blood with a non-white is what here I have been calling the sin against the holy spirit of life. But Reed recently published a good article on Unz Review that has been cited in several racialist webzines.

It is worth reading the article by sinner Reed in which he says that his native country, the United States, is gonna explode.