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Liberals—about to be mugged by reality

Takuan Seiyo is half-Jewish. Nationalists must be aware of this fact. This said, some chapters of his online From Meccania to Atlantis, a serial being published in The Brussels Journal, are worth reading. The “Body-snatched Pod” metaphor of the film is one of the best I have seen to understand liberals. I would recommend watching the trailer of Invasion of the Body Snatchers (here).

Below, some excerpts from a couple of chapters of From Meccania to Atlantis (no ellipsis added between unquoted paragraphs):


European Commissioners opine that “Immigration Is Moral Necessity” and “Islam Is Welcome.” A French President predicts that “Arabic Is the Language of the Future.” A Moroccan becomes Mayor of Rotterdam. Europeans who wish to assert their ethnic identity and interests versus those of aliens are roughed up.

In the United States—a country that has ruined itself through its own naïveté about human nature, about the world and about itself, the presidential election is being contested between a right-liberal candidate of the Stupid Party and a left-liberal candidate of the Evil Party. The latter’s position is that America’s wealth should be redistributed to the Afro-American “community” so that the country can have its salvation. He may have rephrased this idea in more unctuous words as his political shrewdness was increasing over the years, but essentially this is still the intention.

Soon enough the United States will be turning from a stupid form of capitalism to a stupid form of socialism, and from a stupid form of multiculturalism to an evil one—of the Eurabian kind. It will be Sweden West, without the virtues that ethnic Swedes still possess.

To begin with, who are “we”?

One Identity

We are the ethno-conservatives—perhaps 60 million people in Western Europe, North America and Oceania. There are probably four times that number who are like us, but they are latent, unable at this time to cut through the fog of suppressive propaganda and inertia.

We are vastly outnumbered, and have few friends among the leading elites of the Western world. But it helps to remember that 185 million ex-Russia, non-Muslim Eastern Europeans are behind us. Living under Soviet tyranny has immunized them against the terrible mental virus that has ravaged the West. They have their own problems, related to economic development, but their combined weight is on our side. We ought not to forget who came to the rescue of Vienna and Western civilization in their hopeless encirclement in 1683.

Our common denominator is not white, for our most numerous and powerful opponents are also white. Rather, it is our opposition to our disfranchisement, marginalization and impoverishment by our own ruling elites in government, media, education, culture and business.

In America, we steam for having been abandoned by our government to mayhem and rape by illegal aliens. This is so obvious, that our ruling elites’ willful subversion of this precept is the greatest act of mass treason and insanity in the history of the world.

Jihad is an opportunistic infection that lay dormant as long as the West was strong and self-confident. The West’s own impairment of its cultural immune functions and the related importation of millions of Muslims has allowed the dormant jihadi virus to thaw and flourish.

We need our particular ethnicity and our singular culture, as other peoples need theirs. In contrast, the ruling American elite—including Republicans—has gone mad to such an extent that “minorities” are now over 1/3 of America’s population, soon to be half. And the EU ruling elite is welcoming, nay, soliciting, an Islamic wave that will accomplish what it failed previously at Tours, Lepanto and Vienna.

Together, they have brainwashed two generations of Westerners so effectively that the majority of whites in the world, notably among the young, celebrates “diversity”—i.e. their peoples’ and Western Civilization’s inevitable dissolution—as their core value. It is against this part of the population, and the politicians and subversive intellectuals who hold their puppet strings, that I believe we ought to define ourselves.

The Pods

Most contemporary whites are docilely or actively complicit in their own displacement, disappropriation, and disproportional share of rape, battery and murder by more savage peoples who have fewer scruples.

That’s why I think of them as “Pods” and of us as “Nonpods.” I use these words in the context of one of the great masterpieces of American cinema, Invasion of the Body Snatchers, released in 1956 and directed by Don Siegel, based on a novel by Jack Finney. In it, a doctor returns to a small California town to find out that one by one, its people, most of whom he has known all his life, have been replaced by dopplegängers.

These emotionless beings animated by a single instinct—proliferation—develop from large, foaming seedpods; in effect a biological production line for lifelike automatons, set up by evil space aliens.

One by one, real people disappear—acquaintances, friends and ultimately the protagonist’s girlfriend, until he remains the sole nonpod, encircled by human-like, giant legumes: the Body Snatchers.

Pods whose previous identities have been snatched and extinguished seem to be multiplying in our world too, and they are passionate in their hatred—of us. Middle-aged men and women who demonstrate publicly their desire for Europe to remain European are beaten up by Antifa gangs half their age and twenty times their number.

Pods view biological race and gender differences as social constructs, and therefore social group differences as an unjust inequality that must be rectified by reconstructing society. They view nation, ethnoculture, and private property as obsolete obstacles in the way of freedom, equality and fraternity of all people. Therefore, the right of anyone to immigrate anywhere precedes the right of the one suffering the destruction of his social capital by this immigration.

They view the refusal to tolerate the intolerable as unacceptable intolerance, and the desire to protect and preserve one’s family, community, country and culture as racism and xenophobia. And lastly, they have stood Jesus’ metaphor on its end, so that they fail to see the beam in the nonwhites’, non-Christians’ eye, but they see and greatly magnify the speck in their own peoples’ eye.

This is deep, delusionary dementia. This mental disorder is now the dominant orientation of the Western peoples, with its triumphant apotheosis, The One We Have Been Waiting For, coasting on the final approach to the most powerful job in the world, so that he can change the world into Pod kingdom.

Barack Obama is expected to receive 75-80% of the white vote in many urban areas of the United States. If this is not having one’s body and soul snatched, nothing is.


From Chapter 11: “Mugged by Reality

The Pinocchio regime

The grand Body Snatcher project of erasing race-ethnicity-religion-culture-gender distinctions does not, of course, erase them. It merely, in the manner of a babbling baby, starts calling da-da what was previously doo-doo, as if through this onomatopaeic transfiguration shit could be turned into father.

The willful lying about reality, the manipulation of language and images to disguise such lies, the teaching and enforcement of the lies and the persecution of those who challenge the lies is the chief occupation of the regime of Meccania.

Even the few politicians and journalists who take a principled stand against immigration lie. Culture can be reliably correlated with the quartet, and only the full quartet, of race, ethnicity, religion and social class. But to do that would be to commit the dreaded crime of “discrimination.” In Meccania, one cannot discriminate on pain of severe penalties. But the ultimate peril is to Meccania itself.

Reality will continue to discriminate, no matter what Body Snatchers say or do. And a clash between a reality-averse ideology and Reality has the same pre-ordained outcome as a test crash between a knockoff car and a wall. It’s only a question of the speed, acceleration, mass and distance of the lying car from the solid wall.

[youtube http://www.youtube.com/watch?v=TPpU5azjCB8&hl=es_ES&fs=1&]

The virus is pitiless and catholic, though limited to the (previously) white West alone. In Sweden, there is a plague of rapes committed by Muslim immigrants. As Muslim immigrants in Malmö increased to 25% of the population, the number of rapes tripled. The Rosengård area is largely no-go even for the Swedish police. But the authorities blame the rapes on warm weather, alcohol, Internet dating sites and increase in reporting rape. Fjordman quotes a leading Swedish journalist, Helle Klein, “If the debate is about that there are problems caused by refugees and immigrants, we don’t want it.”

By the time Ms. Klein personally will have already been crash-tested by Reality. Debate will no longer be an option, only submission.

Male-dominated societies like China and Russia aggressively threaten the West’s vital interest, and Islamic patriarchal primitives ravage it from without and within, but the West is busy feminizing itself further, confusing its genders, enforcing gender and race quotas to elevate non-deserving and incompetent nonwhites or non-males, lying to itself outrageously about innate group differences.

E = mv2

The energy released by the impact of Snatcher State’s smashup against the Wall of Reality may or may not be expressible in elegant mathematical formulas, but it’s clearly related to the mass hurling forward toward the “progressive” future, times some order of velocity.

The mass is incalculably enormous. Snatcher State now controls every part of every sphere of activity in every Western country. Through Gramscian education, Snatcher State has controlled the brains of the last three generations of its subjects.

The velocity is quite dizzying too. In the Eurabian districts of Meccania, one can compute the approximate date of impact by comparing demographic data on immigration and fertility rates of Muslim immigrants versus those of indigenous Europeans. The meeting with The Wall will occur around mid-21st century. The consequences of the impact are visible now, 40 years in advance.

The crash may take 100 years to unfold fully, just as the test truck folds in slow-motion upon meeting the wall. But its shape is on display in the once-thriving parts of Christian civilization such as North Africa, Syria, Lebanon and Turkey, and in once-peaceful and Buddhist countries like Afghanistan and Pakistan. It’s on display now in every country where a minority of another race and faith lives among a Muslim majority.

Detroit has already met The Wall. Its industry is shattered. It looks like a post-Apocalypse city. It has the highest per-capita crime rate in North America, probably in all of Meccania: 1,220 violent crimes per 100,000. 84% of Detroit’s population is black, voting strictly by racial allegiance and electing criminal, incompetent mayors and a city council of crude, whitey-bashing ignoramuses.

These problems are impossible to fix, because the ruling Body Snatchers are racist cowards who tacitly hold black (and mestizo) people to lower standards of conduct than they do Whites.

It’s more difficult to know what ultimate shape America’s Wall will take, for its Snatchers (as in the U.K.) come in three flavors: “Progressive,” Liberal and Pseudo-Conservative, whereas in continental Europe they are all from the Left mold. Nevertheless, three things seem solidly in America’s future:

One is the destruction of the dollar and of America’s capitalist model itself. The second item is the inevitable crash of the global economy. In the West, this will impact the U.S. the most. In either case, Americans will have only their White Pod elite to blame, going back to 1965.

Eurabia will know it has hit The Wall when the muezzin’s call issues from the tower of the Westerkerk. Europe’s secular-socialist feminists will have experienced The Wall when they choose themselves to wear the full body chador rather than suffer spontaneous and frequent street violence. The society that swoons at transvestite politicians, gay marriage, homosexual indoctrination in schools and “empowerment” of men-hating Marxist women will know the test of Reality when its fertility rate is no longer 1.3 but 0.65.

Before the impact

The crash seems inevitable. The momentum is enormous. The steering wheel is in the unprisable grip of crash-test dummies. A large majority of the passengers are altered Pods, happy to be on a ride toward a democratic, “progressive” future—peaceful, diverse, integrated, free of discrimination, racism, sexism, homophobia, inequality and all things nasty.

Eventually, when the Wall of Reality is so close, all but the chief priests of the Pod cult will want to bail out from the speeding vehicle. There is nothing like imminent pulverization to reprogram a chip in a hurry. But by then, the velocity will be such that staying or jumping will make no difference.

We might speculate as to the full dimensions of the crash. In areas where the population is less brainwashed, e.g. some parts of the U.S., Australia, Switzerland and Italy, it may avert the crash altogether.

The way to exit the Pod vehicle is to separate from the Body Snatchers. Persuasion, rhetoric, political propaganda, electoral politics cannot do it. A chip that has been molded to oscillate only at one frequency cannot be made to vibrate to another.

Who are the anti-Pods? The “simple folks” who study and work and pay their bills and go through life under their own steam.

It’s people who volunteer for military service rather than attend pacifist demonstrations under a security umbrella provided by the soldiering of others. Who own guns and are ready to defend their families, because they know that Podism breeds crime and the police are always too late. Who marry only those with whom nature has made breeding possible, and who go through the tribulations of raising and providing for their brood. It’s a minority of professionals and intellectuals who had enough inner strength to go through years of Pod indoctrination and peer pressure at university and on the job without losing their hold on Reality’s compass.

Exodus fundamentals

First, singularity. Podism is a single viral pathogen that knows no boundary of territory, culture, language or religion, except it’s limited, as though by a genetic mutation, to people of European origin alone.

Exodus is not simply a flight from high taxes, street crime or ethnic discrimination. When the totem of faked, forced equality hovers like a giant Moloch over Western Civilization, there remains only one option for cultural survival: construct a new civilization—a new civilization that restores and reinvigorates the old one. It will be described hereafter as Atlantis.

Anti-Pods in each town ought to strive to live next to each other, on the same street, in close proximity. When more move in, more contiguous streets. A neighborhood. Anti-Pod café-salons. Anti-Pod clothing stores selling (only high-quality) clothing made by anti-Pods on patterns from the 50s. An anti-Pod radio station and Community-TV channel and an anti-Pod film theatre running only films free of Snatcher propaganda. Anti-Pod schools and kindergartens.

Right there you see the problem. For Meccania has laws that constrain its citizens’ freedom in many of these areas. In Germany, they’ll throw you in jail for home-schooling your child. In the U.S., some Snatcher judge will find a way to coerce you to accept Pod residents and employees, and rehab clinics or mosques for Pod clients, and Pod media content, and Pod schooling.

True self-government for anti-Pods will not be possible in any of the major cities of the West—except after the crash. Hence, for anti-Pods for whom it’s possible, the goal should be to move away from all centers where Snatchers dominate, to populate villages, towns and provinces that have the fewest Pods and Pod-clients.

The ultimate step would be secession.

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Axiology Christendom Deranged altruism Final solution Judeo-reductionism Liberalism

A reply to a comment

Stevieb said…

I agree with all that [Stevieb refers to what I wrote here]. But this is the first time I’ve read your blog, and you come across too arrogant.

Fine—you don’t suffer fools—I get that. But I don’t get this enthusiasm for bashing “monocausalists,” for me they’ll do just fine for now.

Getting out from under the boot of Jewish ideological and political domination is the first step. You’re probably confusing some of the lesser intellects involved in this movement—of whom I would reluctantly include myself—and that can be dangerous, or at least counterproductive, in my opinion.

Having said all that, I’ll read on (no need to post this)…


Chechar said…

No need to post your above comment in this particular page? OK, I will delete it and post it again in a proper thread (if you don’t mind).

For most people “arrogance” is something like what popularly passes as a jerk, but according to my Merriam-Webster’s dictionary arrogance is “a genuine feeling of superiority that shows itself in an overbearing manner or attitude…”

For the record, these are my recent posts about “monocausalism,” a view that now I reject because I doubt we can blame a hundred percent the Jews for the mess in today’s world and place zero percent of blame on ourselves.

But the real crux is that if monocausalists are right, then Alex Linder’s brutal “Let’s exterminate ’em all” makes sense. On the other hand, if Christian universalism is to blame too for our problems, exterminationism is highly problematic not only from the moral viewpoint, but from the strategic viewpoint as well since whites seem to have a loose screw doing big time, Gremlinesque mischiefs on their own.

I agree with you that monocausalists are doing a superb job though. Since Jews cannot be criticized in today’s traitorous culture, it’s good to see that there are people that focus on them and on them alone.

Nonetheless, if there’s something wrong going on in the white psyche sans Jews, if we are really trapped in a device of our own making, the Gremlinesque screw has to be tightened up a bit.

This is why we have to focus on the existing paradigm or Weltanschauung that I call “Secular Christianity” or however you may want to call it (political correctness, ethno-masochism, deranged altruism, genetic communism, cultural Marxism): a set of ideas as rigid and unexamined as anything that a Calvinist could produce.

Nowadays this crystallized psychic structure, that many simply call “liberalism,” is preventing whites from taking the kind of inner action that would allow them to first rebel intellectually, and then revolutionarily.

I may be arrogant, yes, but it’s worth remembering that even Hitler himself, in his intimate table talks of 1941, spoke more against Christian axiology than against Jewish influence.

Categories
American civil war Christendom Deranged altruism Egalitarianism Enlightenment French Revolution Individualism Kevin MacDonald Liberalism Psychology Slavery

Our loose screw

That Whites have got a loose screw is patent even in the writing of the foremost expert on how the Jews are capitalizing on it. In an article at his webzine, The Occidental Observer, Kevin MacDonald put it in simple terms:

My view is that moral universalism and guilt are aspects of individualism as an ethnic trait of Europeans (see here, p. 23ff). These traits are profoundly maladaptive in the modern world where they have been used as swords by the historic enemies of Europeans and their civilization. European individualist culture creates morally defined ingroups rather than ingroups based on kinship, with high levels of altruistic punishment against violators. The Puritan-Yankee culture that was so influential in shaping America is a prominent example, as in the movement to abolish slavery in the 19th century and the Civil Rights movement in the 20th century. These morally defined ingroups function to prevent defection in societies not based on biological relatedness. Guilt then functions as a negative emotion motivating people to adhere to group norms. The success of the culture of the Holocaust in manufacturing guilt is testimony to the continuing success of this strategy.

The strategy of Jewish intellectual movements for destroying Europeans and their culture has been to convince the Europeans of their own moral bankruptcy. Jewish intellectual movements have presented Judaism as morally superior to European civilization and European civilization as morally bankrupt and the proper target of altruistic punishment. The consequence is that once Europeans are convinced of their own moral depravity, they will destroy their own people in a fit of altruistic punishment.

More technically, at The Occidental Quarterly (TOQ), the academic journal for white studies, Prof. MacDonald approaches the same subject in more abstract terms (e.g., “the free-rider problem,” “altruistic punishment,” etc.) that require previous knowledge from the reader about esoteric fields of inquiry such as evolutionary psychology among humans.

In an article published last year at TOQ MacDonald wrote:

It is noteworthy that the French Revolution had pronounced egalitarian, anti-aristocratic trends, often couched in the language of moral ingroups and outgroups in opposition to the aristocracy. For example, the moral condemnation of social hierarchy by the Jacobin radicals during the French Revolution is a major theme of Lothrop Stoddard’s The French Revolution in San Domingo. Thus Stoddard notes the hatred toward the White slave-owning colonists. During the height of the Reign of Terror, colonists sent home to France were greeted, in the words of one such unfortunate, with “a furious hatred… A hatred so intense that our most terrible misfortunes did not excite the slightest commiseration.” At the same time, mulatto and Black delegates from San Domingo were greeted with delirious applause.

Such sentiments recall the moral fervor of the Puritan-descended Yankee abolitionists in the period prior to the American Civil War. For example, for Orestes Brownson (1803–1876), a prominent publicist and activist, the Civil War was a moral crusade waged not only to preserve the union, but to emancipate the slaves. He argued “for the unity of races and the inherent dignity of each person, and he lambasted Southerners for trying to enlarge their political base” by adding to the number of slave states. Writing in 1840, Brownson claimed that we should “realize in our social arrangements and in the actual conditions of all men that equality of man and man” that God had established but which had been destroyed by capitalism. According to Brownson, Christians had to

bring down the high, and bring up the low; to break the fetters of the bound and set the captive free; to destroy all oppression, establish the reign of justice, which is the reign of equality, between man and man; to introduce new heavens and a new earth, wherein dwelleth righteousness, wherein all shall be as brothers, loving one another, and no one possessing what another lacketh.

It’s interesting that whereas the aristocratic-egalitarian military groups emphasized by Duchesne produced cohesion and loyalty as a result of fealty to a successful leader (rather than on the basis of kinship), the East Anglian model for cohesion was the creation of moral and ideological bases of group cohesion (rather than on the basis of kinship). These two models are thus variants on the individualist theme. The Puritans famously imposed penalties on people who departed from the moral/ideological strictures of the society. They were also willing to incur great costs to impose their moral/ideological version of truth. Puritan “ordered liberty” was the freedom to act within the confines of the moral order. This might be called the paradox of individualism: In order to form cohesive groups, individualists have at times erected strong social controls on individual behavior that result in group cohesion.

The logic connecting these tendencies to the individualist hunter-gather model is obvious: Like all humans in a dangerous and difficult world, hunter-gatherers need to develop cohesive, cooperative in-groups. But rather than base them on known kinship relations, the prototypical egalitarian-individualist groups of the West are based on reputation and trust. Egalitarian-individualists create moral-ideological communities in which those who violate public trust and other manifestations of the moral order are shunned, ostracized, and exposed to public humiliation—a fate that would have resulted in evolutionary death during the harsh ecological period of the Ice Age—, the same fate as the derelict father who refused to provision his children.

A possible evolutionary legacy of this phenomenon is a greater tendency to engage in what social scientists term “altruistic punishment,” defined as punishment of people who depart from the moral-ideological consensus that costs the punisher. A cooperative culture derived from European hunter-gathers would be expected to be characterized by high levels of altruistic punishment directed at free-riders. This is studied in a game among strangers who donate to a common pot that is increased by a set multiplier by the experimenter and then divided equally. Free riders contribute little but get all the benefits. Altruistic punishers incur costs to punish the cheaters. This punishment is motivated by moral outrage. Because it is played among strangers, the game mimics individualistic societies.  Whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired and justified the massive carnage of closely related Anglo Americans on behalf of slaves from Africa. Militarily, the war with the Confederacy was the greatest sacrifice in lives and property ever made by Americans.

The Puritans tended to pursue utopian causes framed as moral issues, not hesitating to endure high costs in order to punish those who violated the moral norms of the ingroup. They were prone to utopian appeals to a “higher law” and the belief that government’s principal purpose is moral. New England was the most fertile ground for “the perfectability of man creed,” and the “father of a dozen ‘isms’.” It goes without saying that all of the great European wars of the 20th century have been rationalized in moral terms—to secure the Enlightenment ideals of freedom, democracy, and individual rights against the state.

To conclude, my proposal is that the culture of the West as it developed in the modern era owes much more to egalitarian individualism than to aristocratic individualism. It’s interesting that all of the intellectual movements discussed in The Culture of Critique involved moral indictments of the West and its history of slavery, segregation, colonialism, anti-Semitism, exclusion of Jews from the Protestant elite. Clearly the most egregious of these moral failings stem from the cultural strand of aristocratic egalitarianism, not the egalitarian individualism that eventually won out.

Nevertheless, these movements have managed to create a moral community that taps into the hunter-gatherer ethic of egalitarian individualism. As noted above, Duchesne attributes the decline of aristocratic individualism partly to “the ethical demands of modern democratic liberalism.” However, the psychological power of the ethical demands of modern liberalism themselves require explanation. The argument here is that the roots of the creation of a moral-ideological ingroup stem from the unique egalitarian-individualist strand of the culture of the West.

The general dismantling of the culture of the West, and eventually its demise as anything resembling an ethnic entity, is occurring as a result of a moral onslaught triggering a paroxysm of altruistic punishment and based ultimately on these evolved tendencies.

MacDonald’s long piece can be read here.

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Judeo-reductionism Liberalism

Quoting myself…

“The Jewish Problem is an epiphenomenon of the deranged altruism resulting from the secular fulfillment of universal Christian values.”

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Demography Energy / peak oil Eschatology Justice / revenge Liberalism Videos

Peak Liberalism

In the comments section of that YouTube video you can read “Google Chechar The Red Giant for an enlightening read on peak liberalism.”

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George Orwell Kali Yuga Leon Trotsky Liberalism Newspeak

Bowden (1962-2012)

Jonathan Bowden was the best orator of white nationalist circles.

Excerpted from a long transcript of 11,000 words, below I reproduce only a few sentences of a relatively recent speech of Bowden in California. It resonates with what another Briton, Kenneth Clark, said in his Civilisation series: that what kills civilisations is, above all, lack of self-confidence.

Before an American nationalist audience, Bowden said:


Since the Second World War, White Europeans have felt guilty about being themselves and have been made to feel guilty and are being encouraged to feel guiltier than they have at any other time in their history. There is no period in our history where we have faced such evident self-hatred.

It’s quite shocking how, since 1960—I was born in 1962—the West has lost its fiber. Fifty years, a blip historically: it’s a click of the fingers. And yet for fifty years we’ve seen nothing but funk, nothing but a failure of nerve.

Now, let’s unpackage this a bit. Communism in the 20th century killed tens of millions. Tens of millions. Mao said, after the laborious translation had intervened, “I’m rather proud of it, actually”; proud of being the worst mass murderer in human history.

It used to be only B-listed Hollywood films that would show a powerful Black executive President ruling in the Oval Office. Almost a psychic preparation for the real thing. And now the real thing has occurred. With the Obama Presidency, you see the future the United States writ large.

So the most powerful Western country is now led by a non-Westerner. Something which would’ve been unthinkable in the 1960s, I would imagine; unthinkable in the 1970s, but is now evidently thinkable and thinkable to such a degree that I think a lot of the anger about it which is manifested in Libertarian currents like the Tea Party movement, seems to have evaporated.

When you give up the control of a state for duration—particularly the control of the most powerful republic the world has ever seen—you’re partly doomed when you’ve done that.

It is true that the United States is in a radical—and from a European perspective, terminal—decline. Partly because the European empires of the past: British, French, Dutch, Spanish, German and elsewhere, can see the writing on the wall. All of the precedents: of indebtedness, of being beholden to China in relation to the manipulation of the debt and its economic management, by having an ally such as Israel that wags the tail of the dog to such a degree that it’s almost in charge of the Middle Eastern policy of the United States of America.

If you allow your culture to be transparently disfigured by forces which are external and internal to it, and which you could have controlled in previous incarnations, you will witness your own death knell. And you will witness it in your own lifetime.

Political correctness is a methodology and a grammar. It is designed to restrict the prospect of a thought before the thought is even enunciated. Chairman Mao had the idea of “magic words.” Magic words. “Racism” is a magic word. Use it, and people fall apart. People begin to disengage even from their own desire to defend themselves. All of the other “–isms”: sexism, disableism, classism, ageism, homophobia, islamaphobia, all the others are pale reflections, in other and slightly less crucial areas, of the original one: “racism.”

“Racism” is a term developed by Leon Trotsky in an article in the Left oppositionist journal in the Soviet Union in 1926 or 1927. It is now universalized from its dissentient communist origins—don’t forget Trotsky was on the way out of the Communist Party of the Soviet Union as Stalin engineered his disposal and the disposal the Left opposition that he led—and that word has been extracted now to such a degree that it is a universal. It’s universal, it’s become a moral lexicon of engagement and disengagement. If you wish to condemn somebody in contemporary discourse, you say that they are racist. And there’s a degree to which nobody can refute you’re saying in the present dispensation.

You have a situation now where people have so loaded upon themselves the untrammeled forces of guilt and the absence of self-preservation that almost any healthy instinctual or virile capacity is beyond them, except as a reaction to a prior threat.

Only when we recover the sense of dynamism that we seem to have partly lost will we have a future: here in the United States, here in California, or in the Western World as a whole. Many other groups in this world wonder about what is happening to us; wonder what has happened to our energy. Don’t be surprised if you learn that many of the elites in foreign countries, in India and China and so on, view with bemused amazement the trajectory of the present West, the degree to which the West is so self-hating: about its own music, about its own art, about its own architecture, about its own military history.

Why won’t Caucasian and European people wake up to Eurocentric verities? One of the major halting elements in the re-energization of our own people is the mass media. Then there’s just the effect of “prole-feed” as George Orwell called it in 1984.

Only when you can break through the carapace of the mass media, with all its multiple Gorgon-like heads and its Hydra-like amphitheater—only when you can break through that, using the Internet, have you a chance to embolden the necessary vanguard of our own population.

What is happening here and elsewhere in the West is the biggest test that Western people have faced for a very long period. In the past threats are always perceived as external. All the enemies that we now face are internal. And the biggest enemies that we face are in our own minds. The feeling that we shouldn’t say this, shouldn’t write this, shouldn’t speak this, shouldn’t think this. These are the biggest enemies that we have. We’re too riddled with post-Christian guilt. We’re too riddled with philo-Semitism. We’re too riddled with a sense of failure, funk, and futility in relation to the European, the Classical, and the High Middle Ages. We’re too defensive. We’re not aggressive and assertive enough as a group.

What will it take for the bulk of people who leave Western universities to have the middle or common denominator view of the people in this room? It will take an earthquake. But it’s not that difficult to achieve, once you get people thinking in a dissentient way.

I was involved with a nationalist party in Britain for quite a long time. With a project that has seemed to fail and have come to nothing, even though people were elected to the European Parliament. But at the end of the day people are only changed when their cultural sensibilities shifts. And when there is a release of energy, and a release of power, and a release of self-assertion. That is the change that you seek. Electoral change and advantage results from that, rather than the other way around. Getting a few people elected will not suffice, in my view, at the present time. What will suffice is a counter-current, and a counter-cultural revolution, which reverses the processes of the 1960s.

The Marxians have marched through the institutions of the last 50 years because the doors were swinging open for them. They hardly had to kick them down because they were swinging open for them.

All the doors are shut to us. We must find ways to work our way around these doors and reconnect with the new minds of our upcoming generations.

One of the reasons that this will happen is that people in the Western world at the moment are chronically bored. There’s a boredom that has settled upon our people. You can sense it. There’s a spiritual torpor out there. And the most exciting ideas, the most threatening ideas, the most psychopathological ideas, the ideas which are beyond all other ideas, are the ideas which are in this room. They are the most dangerous ideas and therefore they have a subtle attraction to radical and dissident minds.

But there is a natural tendency to kick; there is a natural tendency to kick against the system which is in place. And politically correct Liberalism is an enormous target to be attacked. And it is fun to attack it. And it is life-affirming to attack it.

And my view is that people will be attracted in the future not by reason. They will read up with their reason once they have decided to emotionally commit. The important thing is to get people emotionally. The power of irrational belief is immensely powerful. Far more powerful than the anything the Left can offer.

If you can tap these forces of—in some respects—codified irrationalism, if you can bring them to the surface, if you can bottle them, you will tap the energies of future generations of majority Americans. And you will do so because it appears to be extraordinarily interesting. More interesting than anything else. More threatening than anything else. More shocking than anything else. And that is something that the Right should actually in my view heighten, in a civilized and persuasive way.

One should never lose sight of the reason that people are opposed to our ideas is because they are thrilled to be frightened by them. They are thrilled to be appalled by them. It is the political equivalent of Satanism to many people. I’m saying nothing that is at all original. And in doing so we actually make ourselves tremendously attractive at certain levels of consciousness—not to some Southern Baptist chapter, admittedly. But you make yourself tremendously psychologically appealing. You may not have a halo over your head but you are transfigured in a sort of dark and sepulchral light, which makes you deeply spiritually ambivalent to people who exist now. And that contains the prospect of growth and the prospect of renewal.

Thank you very much!

Categories
Amerindians Aztecs Civilisation (TV series) Deranged altruism Holocaust Holodomor Kenneth Clark Liberalism Sexual "liberation" Universalism

Revisiting Carl Sagan

How frustrating! I’ve finished the reading of my marked paragraphs of both Jacob Bronowski’s The Ascent of Man and Carl Sagan’s Cosmos, both of which I had read in the 1990s. But when I tried to use my English copy of Cosmos to write this very entry (I reread my Spanish copy) I found that it’s no longer in my library. I have no choice but to use my translated copy of Cosmos and paraphrase back to English what Sagan wrote.

But first I must say that, before I became conscious of the West’s darkest hour, both popularizers of science, Bronowski (1908-1974) and Sagan (1934-1996), were my heroes. Although they are not my heroes anymore, I still believe that the TV series and the accompanying books of The Ascent of Man and Cosmos are must viewing and reading, but only for the Jew-wise adults with ethnic values firmly established. So here we go.

Bronowski was obviously Jewish. But I discovered today, in Wikipedia’s article of Carl Sagan, that Sagan was born in Brooklyn to a Ukrainian Jewish family!

Yesterday, and I mean before today’s discovery, when I finished the rereading of the printed version of both Cosmos and The Ascent of Man it surprised me that, for white people’s interests, some of Sagan’s personal views were even more noxious than Bronowski’s famous little speech at Auschwitz.

Kenneth Clark shows us that demoralizing a people is crucial for the eventual twilight of their civilization. In one of the thirteen programs Bronowski made a dramatic scene in Auschwitz, but only to defend his people: something very human that I can understand. In The Ascent of Man Bronowski didn’t mention what the Jews had done at the Holodomor, where more innocent people were killed than in Auschwitz. This omission is easily explainable taking into account that Bronowski’s main concern was what was good for the Jews. But in my opinion what Sagan wrote in Cosmos demoralize the white peoples in a more toxic, albeit subtle way.

For those who, like me, have reviewed the Spanish chroniclers of the 16th century together with the evidence provided by anthropology, it’s all too clear that the Aztecs were a society composed of serial killers. They even sacrificed and cannibalized their own children—see the chapter of my book Day of Wrath demonstrates the veracity this claim. Conversely, in chapter 12 of Cosmos Sagan painted a completely Manichean view about the Conquest of Mexico, praising the Aztecs for their amazing knowledge of astronomy and depicting the Spanish as brutal conquerors. Even worse: Sagan used the Conquest of Mexico as a paradigm of what the future conquest of space ought never be. Of course, Sagan omitted any mention of the extremely dark side of the Aztec culture.

But even worse for the white people’s self-confidence were Sagan’s pronouncements in the thirteenth, final chapter of Cosmos, “Who speaks for Earth?” I refer to the book, not to the TV series. Sagan almost puts sexual repression of our children in the same category of the crimes against humanity. (Again, it’s a pity that I only have the Spanish translation, even though it’s a deluxe, 20 x 25 cm. book.) He actually says that premarital sex for our adult children is healthy because it prevents society from becoming violent! (See the opposite axiological approach in a William Ventvogelp piece that I rebaptized as “Lycanthropy”.)

But the most offensive passage of the book version of Cosmos is that, when Sagan dared to mention diverse cultures and ethnic groups, he immediately said that we must amplify our sense of loyalty—and include all humanity in it! And Sagan added that rich nations are obliged to share their wealth with the poor ones! (I ignore the page number of these outrageous sentences in the English version, but in the Spanish translation it appears on pages 338-339.)

It is quite interesting to compare both Bronowski’s and Sagan’s TV series and books with Kenneth Clark’s Civilisation, which I’ll assess in the next entries. Civilisation, aired in 1969 at the United Kingdom, was the mother series of both The Ascent of Man and Cosmos. Interesting, I say, because unlike Bronowski and Sagan, Lord Clark had no Jewish ancestry.

Categories
Axiology Christendom Conservatism Deranged altruism Friedrich Nietzsche Judeo-reductionism Liberalism Michael O'Meara Protestantism

The Jewish Question revisited

Note of September 2017:
The first half of this post,
“Wuthering Heights,”
has been relocated: here.

 

In a recent radio podcast Mark Weber, a revisionist historian and current director of the Institute for Historical Review, said (ellipsis omitted between unquoted sentences):

Americans pride themselves of not having an ideology (“We are not fooled by fascism, communism or Nazism or any other ‘isms’”). Well, in fact, America does have an ideology. It has a kind of core idea and a core narrative of itself that is widely accepted by Americans, whether they call themselves conservatives or liberals. And it is so engrained in the American mentality that it is not often expressed very openly.

The core of the American ideology is in the birth certificate, as it were, of the United States of America, the Declaration of Independence. You all know that the Declaration of Independence lays out, I think, what Americans assume about what this country stands for, what it really means and in cases of doubt we turn back to it: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” And to this end “Governments are instituted.”

Now that’s an essential kind of belief that Americans more of less accept. Liberals emphasize much more than conservatives the equality part of that. And conservatives tend to emphasize the point of individual life, liberty and the pursue of happiness. That is a very core kind of thing and with that there is a kind of narrative of American history.

The narrative of American history is that although it’s true that we didn’t have real equality when America was founded that is what we are aiming for: that’s our goal [emphasis in Weber’s voice]. And it is true that our founding fathers did not practice it well. But we are all trying to practice it. We are trying to reach that goal, that goal of real equality.

In his speech Weber also said that in keeping with that goal, in the past Americans decided that distinctions between Christians and non-Christians were not very important and stopped discriminating against the latter. Also, in keeping with the very same principle of non-discrimination, according to Weber the equality between women and men was enshrined. And the same could be said about how Jews and blacks got fantastically empowered in the US.

The social engineering that has transformed the West in general and America in particular has at its core this idea of equality and its corollary, the principle of non-discrimination as the most unquestioned, inviolable axioms of our moral universe. For example, Weber also noted that nowadays no conservative would ever dream of taking away the women’s right to vote. On the contrary: the equality commandment has now metastasized beyond unthinkable limits for our grandparents and, Weber pointed out, many are now saying: “Well, the next bastion is to make sure that gay people are equal too,” always in an endless pursuing of an amplifying spiral for an ever more encompassing equality.

This is a narrative “not only for liberals but of conservatives too,” who “may resist in one point but once it’s in place [women’s rights/affirmative action/Jews controlling the MSM] they don’t object it.” To boot, in the academia and in the mainstream media, including the film industry, this spiraling axiology is been made retroactive, and presently the world of my beloved grandmas is increasingly demonized precisely because even conservatives accept the narrative. Just compare this suicidal ethos that both liberals and conservatives subscribe with what I say in the manifesto: “We hold these truths to be self-evident: that men and cultures are created un-equal, and that only an ethno-state will save our race from extinction.”

Christianity and Secular Christianity are based on the inversion of the most vital values. An ethnostate, by definition, would not only revoke the non-discriminatory principle but transvaluate it. Discrimination would be, again, considered the most basic, commonsensical ruling principle of our society. Hence the Nietzschean call for an Umwertung aller Werte, or transvaluation of Christian values back to Greco-Roman values: the only way to place, again, axiology upright.

After listening to Weber’s speech several times, I found it impossible not to think in my recent posts where both Christianity and what we are now calling Secular Christianity are harshly criticized. Which brings me to the Jewish Question and, specifically, to my debate with the monocausalists about whether or not the Jewish problem is the only causative factor of Western malaise.

Five months ago Michael O’Meara published what has been perhaps the most controversial article at Counter-Currents, “White Nationalism is Not Anti-Semitism”, of which O’Meara commented in the discussion thread:

“I’m certain most people read my piece with a good deal of negative emotion. But re-read my piece without emotion and look at what I actually try to say.”

As to Jewish monocausalism is concerned, in the threaded discussion O’Meara said that he could make an equally convincing argument to “prove” that, say, Catholicism and Protestantism “were more influential in legalizing the formal de-Europeanization of the American people.” This, of course, reminds me Hitler’s criticism of Christianity. Readers of his table talks are always amazed by the fact that those who knew Hitler intimately often listened harsher words from the Führer’s lips directed against Christianity than against Judaism itself. See for example my latest post quoting Hitler’s private talks here.

Uncle Adolf had a point. For instance, it would be nonsense to say that Mr. Earnshaw loved Heathcliff and altruistically punished his eldest son “as a result of Jewish influence in early Victorian England” (even Kevin MacDonald would agree with me that that sort of behavior, however fictional, would qualify as “altruistic punishment”). And the same could be said about Catherine’s lasting infatuation with the dark-skinned gypsy. Both attitudes symbolize the westerners’ fondness for the “New Jesus,” what I am starting to call Secular Christianity. Or at least they symbolize what they are failing to do: an outright, revolutionary repudiation of the intruders and the traitorous elites. This is what Hindley intended in his early teens before his father irreparably damaged the emotional state of his most natural, legit heir by means of a series of altruistic punishments that ended in that the gypsy inherited the entire estate of Wuthering Heights. (Reread Brontë’s novel. The plot moved me to constantly swear, in exasperating soliloquies, against the deranged altruists of the Yorkshire.)

Yes: it is time for westerners to give up their self-destructive philo-Semitism. But Christianity and its secular incarnation that mandates us to love these later-day “gypsies” as the First Commandment must be torn to pieces too. Perhaps it’s suitable to end this post with the opening words of chapter 56, “Old and New Tables” of Thus Spake Zarathustra:

Here do I sit and wait, old broken tables around me and also new half-written tables. When cometh mine hour?

Umwertung aller Werte!

Categories
Axiology Christendom Conservatism Egalitarianism Friedrich Nietzsche Liberalism Reformation Roger Devlin Tom Sunic

Sunic, Devlin & Johnson on Christianity

A couple of recent articles and threads at Counter-Currents about Pierre Krebs’ Fighting for the Essence reminded me what we are now calling “secular Christianity”:


Tom Sunic said…

This book is important because it advises the reader about how to decipher the causes and consequences of our decadent age. Being himself a disciple of European heavyweights such as Homer, Nietzsche, and Heidegger—to name only a few—Krebs correctly traces the root of the problem of White racial decay and cultural decadence not to liberalism and multiculturalism, but to the Judaeo-Christian tradition. Above all, Krebs focuses on the destructive forms of the monotheistic Judaeo-Christian mindset which prevails among both the so-called Leftist and Right-wing intellectuals and their respective disciples. In fact, by using quotes from and commentaries concerning many important, albeit deliberately ignored European scholars, Krebs demonstrates that all political concepts that we take for granted today are basically modified ideas, myths, legends and impostures that originated in the Middle East and that are now making headway into our secular, godless society.

Krebs aptly dissects the discourse and the mindset of modern Marxists and liberals who, in spite of the fact that they often profess to be atheists or agnostics, nonetheless adhere to the monotheistic conceptualisation of the world that was handed down by the Judaeo-Christian tradition, through its secular and postmodern offshoots. In the same vein, Krebs adroitly warns against those modern political neuroses which appear quite often among many so-called Right-wingers, which causes them to rely too much on blaming all the problems of Whites on outsiders; or, in a grotesque flip side, to embrace outsiders at the expense of one’s own. Both manifestations are wrapped up in the same Judaeo-Christian package. How can a White nationalist, a racialist, or a traditionalist, or whatever he may call himself, and regardless of whether he lives in Europe or America, successfully combat hostile and alien worldviews and adopt different methods of conceptualisation, while at the same time revering these same alien referents and the same paradigms which are, ironically, part and parcel of the same non-European mindset he wishes to reject?

The matrix of the West, as Krebs argues, is no longer territorial or political. It lies in the White man’s experiment with Christianity, which began as merely an obscure Oriental cult—a cult which has absolutely nothing in common with the spiritual homeland of the White man: ancient Greece.

The answer Krebs offers to intelligent White readers in America and Europe who are seeking an exit from the modern multicultural straitjacket and the conceptual mendacity of liberalism is simple, although it will require a great deal of courage: the return to our lost pre-Christian European roots. Novus rerum nascitur ordo.


Roger Devlin said…

But Krebs names the heresiarch Pelagius as one of his heroes. In his view, the egalitarian lie is to be blamed not on any perversion of Christianity, but on Christianity itself—or, as he invariably writes, “Judeochristianity.” He cites Nietzsche’s observation that

Christianity, which has sprung from Jewish roots and can only be understood as a plant that has come from that soil, represents the counter-movement to every morality of breeding, race or privilege—it is the anti-Aryan religion par excellence.

From this Krebs infers that

every discourse which calls for a European Renaissance without separating itself from Judeo-Christian civilization, its dogmas and its rituals, is condemned to failure in advance, since it is enclosed within the very matrix of decline.

It is a familiar observation that enlightenment thought amounts to a secularized version of Christian doctrine, a displacement of its eschatology into the realm of politics. Erik von Kuehnelt-Leddihn is just one example of a Christian conservative who stressed this connection, citing the Latin proverb corruptio optimi pessima: “the corruption of the best is the worst.”

But Krebs the admirer of Pelagius cannot mean this; his explicit positions would force him to deny that the secularization of Christianity is the essential misstep. Instead he must hold that (1) Christianity itself is responsible for the specific way in which it was negated by the Enlightenment, and that (2) Europe has been in a state of decadence since at least the fourth century AD. This bold interpretation of European history may deserve consideration, but the author has hardly made a case for it in the brief manifesto under review.


Greg Johnson said…

In response to Devlin’s remarks, yes, Krebs is committed to the claims that (1) Christianity is responsible for the trajectory of its secularization, and (2) that Western Civilization has been ruled by decadent values since the fourth century, when the Christianization of the Roman Empire received state power from Constantine. Both of these claims are defensible in Nietzschean terms, and Nietzsche is Krebs’ prime source here.

(1) Christianity is responsible for the trajectory of its secularization, because secular liberalism represents a triumph of Christian values over Christianity itself. Nietzsche argues that the Christian valorization of truth as something worth dying for was turned against the supernatural, faith-based elements of the creed. And once the supernatural, “pie in the sky” elements of Christianity are discarded, then nothing stands in the way of the progressive/utopian realization of Christian values in this world, values like the worth of every human life.

(2) These values were dominant in the West beginning with Constantine, but they were never really taken all that seriously. Spengler is right: the values of the New Testament are the Bolshevism of antiquity, and Christianity was as devastating to ancient pagan civilization as the Bolshevism of the 20th century. But once in power, the church readily compromised with pre-Christian values and social forms because of its essentially otherworldly focus. And they condemned as heretics those who demanded that the Church live by the values of the gospels. When the Reformation triumphed, however, and Christians started actually reading the Bible and thinking of ways to live by it in this world, the corrosive power of Christian values became fully liberated to do their work.


Kim Petrusson said…

Quite evidently it is since Europe was quite fine under traditional Christianity, but have crushed down under the gnostic modernity.


Greg Johnson said…

What you dub “gnostic modernity” is merely Christian axioms being taken to their logical real-world conclusions. And “gnostic modernity” is a rather marginal phenomenon considered alongside the modernizing thrust of the Reformation. What you point to as the heyday of European Christianity was merely, from a Christian point of view, the hypocritical compromise of the church with pre-Christian sensibilities and social forms. When the Reformation actually got Christians reading the Bible and trying to take it seriously, decay really got underway.


Johnnie Appleseeds said…

Greg, I think we need a strong philosophical refutation of Xtianity that is not perceived as vitriolically and mean-spirited as that of Nietzsche. I agree with Nietzsche, but his language turns people off.


Greg Johnson said…

Maybe you are right, but if Nietzsche is right, there is no pretty way to describe the ugly psychological processes that gave birth to and sustain slave morality.

Categories
Axiology Christendom Egalitarianism Liberalism Psychiatry Universalism

Fuck Anglo-Saxons!

A recent article about a psychiatric pill in the United Kingdom that “cures racism” elicited some lively comments at The Occidental Observer of which I’ll only reproduce a few:



Fender said…

“Why am I not surprised to see that such a ‘study’ should come out of England?”
(Jarvis Dingle-Daden)

The Anglos are natural schemers and utopians, just like the tribe [the Jews]. That’s why they’ve been natural allies for the past four centuries. Along with the tribe, they feel they have a right to “improve” and rule over the world.

This is why I’m starting to believe that the Anglos, and to a lesser extent, the Western Europeans, need to be miscegenated out of existence by the lower races. They’re a downright dangerous race of people—basically the vicious bulldogs of the tribe, attacking anyone who stands up to them.

The Northern and Western European nations are hotbeds of Marxism, “antiracism,” and utopian thought. They’re a threat to Central and Eastern Europe, where many people have been immunized against Judaic nonsense due to their past histories with communism. We never, ever see studies like this [the search of an anti-racist psychiatric drug] coming from Russia, the Czech republic, Ukraine, etc. Estonia recently honored its SS heroes and its government actually prevented the dumb antifa from interfering. Tens of thousands of proud nationalists openly march the streets of Russia and Ukraine. The governments of Belarus and Hungary are explicitly pro-White. These are the governments and nations that the Anglo-Jewish power establishment wants to destroy.

This may offend some, but if the European races hope to survive, its most infected limbs need to be amputated. In my mind, this means the Anglos and Nordics. Both tribes are fiercely Marxist, universalist, and suicidal, and they cannot be allowed to take the rest of Europe down with them.


Bobby said…

Fender, I agree with you completely on the views you hold of the groups you mentioned. I have had a theory about this for quite a while now. Let me try it out on you.

After the disaster for Europe called World War II, most Europeans were devastated in a way that Americans cannot even imagine. War, or any aggression at all, became anathema to them. They became sick and tired of any conflict. So they decided to throw themselves fully into materialism. The factories of Europe started going and because of the Soviet and American distrust of each other a mere two to three years after the war, the U.S. quickly lost any “moralistic” ideas of punishing Germany any longer. Instead some money was pumped into Europe not out of any altruism, but for the practical purpose of helping to defend America’s interests.

So Western Europe experienced a boom in prosperity that it had never known in modern times. You could see this by the increase in car ownership, and the general state of better living. In fact, the German Chancellor Ludwig Erhard, a trained economist, announced that concentrating on economics would be Germany’s salvation. All kinds of frivolous activities were engaged in and it continues. What I’m saying is that Western Europeans, unlike their poor and caged-in relatives in the East, became lazy, supermaterialistic, and confused.

The confusion was the result of the widespread leftist egalitarian teachings in almost every single university in Western Europe. And of course, along with this teaching went the usual guilt-trip that whites were the problem and need to repent and change the world, etc. The Western Eurocrats got away with pushing this stuff, because the economies of Europe were good and no one saw a reason to complain.

So, even though things are rapidly changing in Western Europe, due to economics and the left’s successes in preaching egalitarianism, [what] this sixty-plus year brainwashing and shangrilla Western Europe experienced is still the model in the minds of most Western Europeans, even though the paradigm is changing.

Things are most dangerous when an accepted paradigm no longer has relevance and a new one is about to emerge.


Hasbara Matata said…

Slavic superiority. Right.

The root of the problem with all Whites in this regard­—being “liberal” [means] suicide—is Christianity. Like Marxism, which is Christianity’s twin that was born second, Christianity is proxy-Judaism; it makes us self-destructive, since we’ve internalized universalist kosher hokum along with a Jew as the savior and creator of the universe. Unfortunately, after 2000 years of Whites soaking their brains with Jewish myths, there are very few who are psychologically capable of accepting it.

It’s a lesson that even Kevin MacDonald himself needs to learn.


Fender said…

Apartheid was constructed because the WASPs thought that, deep down, blacks are just like them. Same thing with Manifest Destiny and colonialism: these never happened due to racial supremacism, but because WASPs thought savages can be civilized. Now the WASPs think White racialists are the savages, and that they too can be civilized, in their “altruism” they’re going to murder and oppress any Whites in their attempt to improve and civilize the world.

I’ll grant you that Slavs have a grin-and-bear-it mentality, but let’s not forget that the Jews needed to mass murder millions in the East to gain power while they took over the West without firing a shot.


Vened said…

Fender: I have an acquaintance. She and her parents were born in Rhodesia (Zimbabwe). They left Rhodesia long time ago for obvious reasons. She still thinks that giving up that land to blacks was the right thing to do. She is of English descent. I see exactly the same Anglo mindset in the United States of America.

As an Eastern Slav, my blood boils watching Anglos abandoning North America…