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When the music stops

by Matt Bracke

In response to recent articles in mainstream military journals discussing the use of the U.S. Army to quell insurrections on American soil, I offer an alternate vision of the future. Instead of a small town in the South as the flash point, picture instead a score of U.S. cities in the thrall of riots greater than those experienced in Los Angeles in 1965 (Watts), multiple cities in 1968 (MLK assassination), and Los Angeles again in 1992 (Rodney King). New Yorkers can imagine the 1977 blackout looting or the 1991 Crown Heights disturbance. In fact, the proximate spark of the next round of major riots in America could be any from a long list cribbed from our history.

We have seen them all before, and we shall see them all again as history rhymes along regardless of the century or the generation of humankind nominally in control of events. But the next time we are visited by widespread, large-scale urban riots, a dangerous new escalation may be triggered by a fresh vulnerability: It’s estimated that the average American home has less than two weeks of food on hand. In poor minority areas, it may be much less. What if a cascading economic crisis, even a temporary one, leads to millions of EBT (electronic benefit transfer) cards flashing nothing but ERROR. Alternatively, the government might pump endless digits into the cards in a hopeless attempt to outpace future hyperinflation. The government can order the supermarkets to honor the cards, and it can even set price controls, but history’s verdict is clear: If suppliers are paid only with worthless scrip or blinking digits, the food will stop.
 

Step one: flash mob looting

In my scenario, the initial riots begin spontaneously across affected urban areas, as SNAP (supplemental nutrition assistance program) and other government welfare recipients learn that their EBT cards no longer function. This sudden revelation will cause widespread anger, which will quickly lead to the flash-mob looting of local supermarkets and other businesses. The media will initially portray these “food riots” as at least partly justifiable. Sadly, millions of Americans have been made largely, or even entirely, dependent on government wealth transfer payments to put food on their tables.

A new social contract has been created, where bread and circuses buy a measure of peace in our minority-populated urban zones. In the era of ubiquitous big-screen cable television, the internet and smart phones, the circus part of the equation is never in doubt as long as the electricity flows. But the bread is highly problematic. Food must be delivered the old-fashioned way: physically. Any disruption in the normal functioning of the EBT system will lead to food riots with a speed that is astonishing. This will inevitably happen when our unsustainable, debt-fueled binge party finally stops, and the music is over. Now that the delivery of free or heavily subsidized food is perceived by tens of millions of Americans to be a basic human right, the cutoff of “their” food money will cause an immediate explosion of rage. When the hunger begins to bite, supermarkets, shops and restaurants will be looted, and initially the media will not condemn the looting. Unfortunately, this initial violence will only be the start of a dangerous escalation.

The ransacked supermarkets, convenience stores, ATMs and gas stations will not be restocked during this period due to the precarious security situation. A single truck loaded with food or gasoline would be perceived to be a Fort Knox on wheels and subject to immediate attack unless heavily protected by powerfully armed security forces, but such forces will not be available during this chaotic period. Under those conditions, resupply to the urban areas cannot and will not take place. The downward spiral of social and economic dysfunction will therefore both accelerate and spread from city to city. These delays, in turn, will lead to more riots with the constant underlying demand that hungry people be fed, one way or another.

Catch-22, anyone? When these demands do not bring the desired outcome, the participants will ratchet up the violence, hoping to force action by the feckless state and national governments.

The “food riots” will be a grass-roots movement of the moment born out of hunger and desperation. It will not be dependent upon leaders or an underlying organization, although they could certainly add to the sauce. Existing cell phone technology provides all the organization a flash mob needs. Most of the mobs will consist of minority urban youths, termed MUYs in the rest of this essay. Which minority doesn’t matter; each urban locale will come with its own unique multi-ethnic dynamic.

Some locales will divide upon religious or political lines, but they will not be the dominant factors contributing to conflict. In the American context, the divisions will primarily have an ethnic or racial context, largely because that makes it easy to sort out the sides at a safe distance. No need to check religious or political affiliation at a hundred yards when The Other is of a different color.
 

Next step: flash mob riots

In order to highlight their grievances and escalate their demands for an immediate resumption of government benefits, the MUY flash mobs will next move their activities to the borders of their ethnic enclaves. They will concentrate on major intersections and highway interchanges where non-MUY suburban commuters must make daily passage to and from what forms of employment still exist. People making a living will still be using those roads to get to where they earn their daily bread.

The results of these clashes will frequently resemble the intersection of Florence and Normandie during the Rodney King riots in 1992, where Reginald Denny was pulled out of his truck’s cab and beaten nearly to death with a cinder block. If you don’t remember it, watch it on YouTube. Then imagine that scene with the mob-making accelerant of texting and other social media technology added to stoke the fires. Instead of a few dozen thugs terrorizing the ambushed intersections, in minutes there will be hundreds.

Rioters will throw debris such as shopping carts and trash cans into the intersection, causing the more timid drivers to pause. The mobs will swarm the lines of trapped cars once they have stopped. Traffic will be forced into gridlock for blocks in all directions. Drivers and passengers of the wrong ethnic persuasions will be pulled from their vehicles to be beaten, robbed, and in some cases raped and/or killed. It will be hyper-violent and overtly racial mob behavior, on a massive and undeniable basis.

Some of those trapped in their cars will try to drive out of the area, inevitably knocking down MUY pedestrians and being trapped by even more outraged MUYs. The commuters will be dragged out of their cars and kicked or beaten to death. Other suburban commuters will try to shoot their way out of the lines of stopped cars, and they will meet the same grim fate once they run out of bullets and room to escape.

The mob will be armed with everything from knives, clubs and pistols to AK-47s. A bloodbath will result. These unlucky drivers and their passengers will suffer horribly, and some of their deaths will be captured on traffic web cameras. Later, these terrible scenes will be released or leaked by sympathetic government insiders and shown by the alternative media, which continue to expand as the traditional media become increasingly irrelevant.

Implausible, you insist?

This grim tableau is my analysis of age-old human behavior patterns, adding flash mobs and 2012 levels of racial anger to the old recipe. Early-teenage MUYs today are frequently playing “The Knockout Game” on full bellies, just for kicks, and proudly uploading the videos. They and their older peers can be expected to do far worse when hunger and the fear of starvation enter their physical, mental, and emotional equations. The blame for their hunger will be turned outward against the greater society, and will be vented at first hand against any non-MUY who falls into their grasp while they are in the thrall of mob hysteria. These episodes of mass psychology we will refer to as “flash mob riots”, “wilding”, or some other new name.

 
The official police response to flash mob riots

To gear up for even a single “Florence and Normandie on steroids” flash mob street riot, city police departments will require an hour or longer to stage their SWAT teams and riot squads in position to react. Ordinary patrol cars in small numbers will not venture anywhere near such roiling masses of hysterical rioters, not even to perform rescues. Those citizens trapped in their cars cannot expect timely assistance from local or state authorities.

Even in the first days of widespread riots, when the police forces are well rested, it might take several hours to mount a response sufficient to quell the disturbance and restore order to even one major street intersection riot. In the meantime, scores of innocent commuters will have been attacked, with many of them injured or killed and left at the scene. It will be a law enforcement nightmare to quell the disturbance, mop up lingering rioters, restore security, and bring medical attention to the living and get medical examiners to the dead. And each jurisdiction will face potentially dozens of such scenes, thanks to the ability for MUYs to cross-communicate at will using their wireless devices.

The far more difficult challenge for the police is that by the time they are suited in riot gear, armed and geared up to sweep the intersection, it will probably be empty of rioters. The police, with their major riot squad reaction times measured in hours, will be fighting flash mobs that materialize, cause mayhem, and evaporate in only fractions of hours. This rapid cycle time is a clear lesson taken from massive riots by immigrant French Muslim MUYs in their own religious enclaves and bordering areas.

The American flash mob riot will exist almost entirely inside the law enforcement OODA (observe, orient, decide, act) loop. In other words, the rioters will have a much quicker reaction time than the police. Until fairly recently, superior police communications meant that they could use their radio networks as a force multiplier. With their networking advantage and cohesive reactions both within a department and among cooperating local agencies, police could act as shepherds guiding or dispersing a wayward stampeding flock.

Today, the mob has the greater advantage, immediately spreading word of every police preparation by text and Tweet, even in advance of the police movement. Attempts by the authorities to stop the flash mobs by blocking and jamming wireless transmissions will have limited success.

It is at this point that the situation spirals out of control.

The enraged mobs in urban America will soon recognize that their spontaneous street riots cannot be stopped by the police, and then they will grow truly fearsome. For the police, it will be a losing game of Whack-a-Mole, with riots breaking out and dispersing at a speed they cannot hope to match. The violence will spread to previously unaffected cities as an awareness of law enforcement impotence is spread by television and social media. After a few days, the police forces will be exhausted and demoralized. As the violence intensifies and spreads, and in the absence of any viable security arrangements, supermarkets and other stores will not be restocked, leaving the MUYs even more desperate and angry than before. The increasing desperation born of worsening hunger will refuel the escalating spiral of violence.

Nor will violent conflict be only between the inhabitants of the urban areas and the suburbs. The international record of conflict in tri-ethnic cities is grim, making the old bi-racial dichotomy formerly seen in America seem stable by comparison. In tri-ethnic cities the perceived balance of power is constantly shifting, with each side in turn feeling outnumbered and outmuscled. Temporary truces, betrayals and new alliances follow in rapid succession, removing any lingering sense of social cohesion.

The former Yugoslavia, with its Catholic, Orthodox and Muslim divisions, comes starkly to mind. The Lebanese Civil War between the Christians, Sunnis, Shiites and Druze raged across Beirut (at one time known as “The Paris of the Middle East”) for fifteen brutal years. Once a city turns on itself and becomes a runaway engine of self-destruction, it can be difficult to impossible to switch off the process and return to normal pre-conflict life. It’s not inconceivable that the United States could produce a dozen Sarajevos or Beiruts, primarily across racial instead of religious divides.

Vehicle traffic by non-minority suburban commuters through adjoining minority areas will virtually halt, wrecking what is left of the local economy. Businesses will not open because employees will not be able to travel to work safely. Businesses in minority areas, needless to say, will be looted. “Gentrified” enclaves of affluent suburbanites within or near the urban zones will suffer repeated attacks, until their inhabitants flee.

Radically disaffected minorities will hold critical infrastructure corridors through their areas hostage against the greater society. Highways, railroad tracks, pipe and power lines will all be under constant threat, or may be cut in planned or unplanned acts of raging against “the system.” As long as security in the urban areas cannot be restored, these corridors will be under threat. Even airports will not be immune. Many of them have been absorbed into urban areas, and aircraft will come under sporadic fire while taking off and landing.

In the absence of fresh targets of value blundering into their areas, and still out of food, MUYs will begin to forage beyond their desolated home neighborhoods and into suburban borderlands. “Safe” supermarkets and other stores will be robbed in brazen commando-like gang attacks. Carjackings and home invasions will proliferate madly. As I have discussed in my essay “The Civil War Two Cube,” so-called “transitional” and mixed-ethnic areas will suffer the worst violence. These neighborhoods will become utterly chaotic killing zones, with little or no help coming from the overstretched police, who will be trying to rest up for their next shift on riot squad duty, if they have not already deserted their posts to take care of their own families.
 

The suburban armed vigilante response

In the absence of an effective official police response to the exploding levels of violence, suburbanites will first hastily form self-defense forces to guard their neighborhoods—especially ones located near ethnic borders. These ubiquitous neighborhood armed defense teams will often have a deep and talented bench from which to select members, and they will not lack for volunteers.

Since 9-11, hundreds of thousands of young men (and more than a few women) have acquired graduate-level educations in various aspects of urban warfare. In the Middle East these troops were frequently tasked with restoring order to urban areas exploding in internecine strife. Today these former military men and women understand better than anyone the life-or-death difference between being armed and organized versus unarmed and disorganized.

Let’s return to our hypothetical Florence and Normandie intersection, but this time with hundreds of rioters per city block, instead of mere dozens.

Among the mobs are thugs armed with pistols and perhaps even AK-47s equipped with standard iron sights, and except in rare cases, these rifles have never been “zeroed in” on a target range. In other words, past a medium distance of fifty to a hundred yards, these MUY shooters will have little idea where their fired bullets will strike—nor will they care. Typically, most of the rioters armed with a pistol, shotgun or an iron-sighted rifle could not hit a mailbox at a hundred yards unless by luck. Inside that distance, any non-MUY could be at immediate risk of brutal death at the hands of an enraged mob, but beyond that range, the mob will pose much less danger.

Taking this imbalance in effective ranges of the firearms most likely to be available to both sides, certain tactical responses are sure to arise, and ranking near the top will be the one described next.
 

A sample sniper ambush scenario

Lying prone and using their bipods for support, the shooters have five to ten degrees of pan or traverse across the entire intersection. Individual rioters are clearly visible in the shooters’ magnified optical scopes. Each of the four snipers has a plan to shoot from the outside of the mob toward the middle, driving participants into a panicked mass. The left-side shooters start on the left side and work to the middle, engaging targets with rapid fire, about one aimed shot per two seconds.

The result is a turkey shoot. One magazine of thirty aimed shots per rifle is expended in under a minute, a coded cease-fire is called on the walkie-talkies, and the trucks drive away at the speed limit.

Back at the intersection, complete panic breaks out among the rioters as a great number of bullets have landed in human flesh. Over a score have been killed outright, and many more scream in pain for medical attention they will not receive in time. The sniper ambush stops the flash mob cold in its tracks as the uninjured flee in terror, leaving their erstwhile comrades back on the ground bleeding. The commuters trapped in their vehicles may have an opportunity to escape.

This type of sniper ambush and a hundred variations on the theme will finally accomplish what the police could not: put an end to mobs of violent rioters making the cities through-streets and highways impassible killing zones. Would-be rioters will soon understand it to be suicidal to cluster in easily visible groups and engage in mob violence, as the immediate response could come at any time in the form of aimed fire from hundreds of yards away. Even one rifleman with a scoped semi-auto can break up a medium-sized riot.

 
The government response to vigilantism

Where they will be unable to respond swiftly or effectively to the outbreaks of street riots by MUY flash mobs, the police and federal agents will respond vigorously to the deadly but smaller vigilante attacks. These sniper ambushes and other SAV attacks will be called acts of domestic terrorism and mass murder by government officials and the mainstream media. A nearly seamless web of urban and suburban street cameras will reveal some of the SAV teams by their vehicles, facial recognition programs, and other technical means. Some early arrests will be made, but the vigilantes will adapt to increasing law enforcement pressure against them by becoming cleverer about their camouflage, most often using stolen cars and false uniforms and masks during their direct-action missions. Observe Mexico today for ideas on how this type of dirty war is fought.

Eventually, the U.S. Army itself might be called upon to put out all the social firestorms in our cities, restore order and security, pacify the angry masses, feed the starving millions, get vital infrastructure operating again, and do it all at once in a dozen American Beiruts, Sarajevos and Mogadishus.

Good luck to them, I say.

A few hundred “Active IRA” tied down thousands of British troops in one corner of a small island for decades. The same ratios have served the Taliban well over the past decade while fighting against the combined might of NATO. Set aside for a moment the angry starving millions trapped in the urban areas, and the dire security issues arising thereof. Just to consider the official reaction to vigilantism separately, it’s unlikely that any conceivable combinations of local and state police, federal law enforcement, National Guard or active-duty Army actions could neutralize or eliminate tens of thousands of former special operations troops intent on providing their own form of security. Millions of Americans are already far better armed and trained than a few hundred IRA or Taliban ever were. And the police and Army would not be operating from secure fire bases, their families living in total safety thousands of miles away in a secure rear area. In this scenario, there is no rear area, and every family member, anywhere, would be at perpetual risk of reprisal actions by any of the warring sides.

In this hyper-dangerous environment, new laws forbidding the carrying of firearms in vehicles would be ignored as the illegitimate diktat of dictatorship, just when the Second Amendment is needed more than ever. Police or military conducting searches for firearms at checkpoints would themselves become targets of vigilante snipers. Serving on anti-firearms duty would be seen as nothing but pure treason by millions of Americans who took the oath to defend the Constitution, including the Bill of Rights. Politicians who did not act in the security interest of their local constituents as a result of political correctness or other reasons would also be targeted.

A festering race war with police and the military in the middle taking fire from both sides could last for many years, turning many American cities into a living hell. Remember history: when the British Army landed in Northern Ireland in 1969, they were greeted with flowers and applause from the Catholics. The Tommys were welcomed as peacekeepers who would protect them from Protestant violence. That soon changed. Likewise with ourtragic misadventure in Lebanon back in 1982 and 1983. Well-intended referees often find themselves taking fire from all sides. It’s as predictable as tomorrow’s sunrise. Why would it be any different when the U.S. Army is sent to Los Angeles, Chicago or Philadelphia to break apart warring ethnic factions?

For a long time after these events, it will be impossible for the warring ethnic groups to live together or even to mingle peacefully. Too much rage and hatred will have been built up on all sides of our many American multi-ethnic fault lines. The new wounds will be raw and painful for many years to come, as they were in the South for long after the Civil War. The fracturing of the urban areas, divided by no-man’s-lands, will also hinder economic redevelopment for many years because the critical infrastructure corridors will remain insecure.

Eventually, high concrete “Peace Walls” like those in Belfast, Northern Ireland, will be installed where the different ethnic groups live in close proximity. That is, if recovery to sane and civilized norms of behavior are ever regained in our lifetimes and we don’t slide into a new Dark Age, a stern and permanent tyranny, warlordism, anarchy, or any other dire outcome.

It is a frightening thing to crystallize the possible outbreak of mass starvation and racial warfare into words, so that the mind is forced to confront agonizingly painful scenarios. It is much easier to avert one’s eyes and mind from the ugliness with politically correct Kumbaya bromides. In this grim essay, I am describing a brutal situation of ethnic civil war not differing much from the worst scenes from recent history in Rwanda, South Africa, Mexico, Bosnia, Iraq, and many other places that have experienced varying types and degrees of societal collapse.

Most of us wish we could turn back the calendar to Norman Rockwell’s America. But we cannot, for that America is water long over the dam and gone from our sight, if not from our memories. John Adams said, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” If that is true, judging by current and even accelerating cultural shifts, we might already have passed the point of no return.

Categories
Amerindians Blacks Miscegenation Portugal Who We Are (book)

Who We Are, 22

The following is my abridgement of chapter 22 of William Pierce’s history of the white race, Who We Are:

Centuries of Colonialism Yield Benefits, Perils
Nearly All Black Slaves Went to Iberian America
Economic Colonialism Is Racial Treason

 

With the close of the Viking Age in the latter half of the 11th century, we left the prehistoric period, with all its pagan vigor, behind us in the previous installment and entered an era described more or less fully by contemporary written accounts. Our aim here, in accord with the purpose of this entire series, is to select from the wealth of historical material covering the events of the last 900 years that which is especially pertinent to racial developments, rather than to political, religious, economic, artistic, scientific, or other cultural aspects of life—keeping always in mind, of course, that, in the final analysis, race and culture are inseparable.

We have already noted, however briefly, the racial developments in Iberia through the 15th century (installment 19) and in Eastern Europe through the 17th century (installment 20). Most of what follows will be concerned with the North and the West of Europe: more specifically, with the people of that region and their expansion over the globe.

♣

For five centuries after the abandonment of the settlements in North America, Europe staggered along under the burden of a number of problems: battling Moors, Turks, and Mongols on its southern and eastern frontiers and often well inside those frontiers; yielding up the last of its spiritual and mental freedom and settling into a straitjacket of superstition and orthodoxy, as the Christian Church tightened its grip on all of Europe; succumbing to the Black Death by the tens of millions, as this dread scourge swept over the land in the 14th century and killed every fourth European. In addition to these problems imported into Europe from Asia, the Europeans were no slouches at generating problems of their own, and territorial and dynastic warfare continued to take their toll throughout the Middle Ages.

By the beginning of the 15th century, however, the indomitable spirit of the White race was clearly making gains on several fronts: material, intellectual, and spiritual. On the first of these, European energy and inventiveness had kept up a slow but steady increase in productivity, both in agriculture and in the crafts, so that, despite the ravages of war and plague, the accumulation of wealth in all social strata had resulted in an average standard of living vastly higher than in any Asian land.

In the fifth decade of the century the German printer Johann Gutenberg of Mainz developed the process of printing with movable, metal type to the point that the mass production of books could be undertaken. For the first time in the life of the race the recording and general dissemination of man’s accumulated knowledge to all with the wit and the will to profit by it became a practical matter.

And it was only in Europe that this wit and will were manifested. Some of the earlier developments in the printing craft had come from Asia—ink and paper, for example—but the explosion in knowledge resulting from Gutenberg’s work was confined almost entirely to our own European ancestors. By the end of the 15th century 1,000 new titles per year were being produced by Europe’s book printers. By 1815 the number had climbed to 20,000 per year.

Even on the spiritual front there was progress. The Church, grown soft, corrupt, and overconfident in the centuries since the Saxons and the Vikings had been forced to the baptismal font, was spoiling for an upset by the end of the 15th century. It had laid the basis for its own downfall, and early in the following century its monopoly in matters of the spirit was dealt two lethal blows, first by Martin Luther in Germany (1517), and, a little over a decade later, by King Henry VIII in England. It is one of history’s sweetest ironies that Martin Luther was a Saxon and King Henry was the descendant of Norman Vikings.

Amerind Fate. The native Amerinds found by the Spaniards in the West Indies were, like those of the mainland, of Mongoloid derivation, being the descendants of Mongoloid peoples who had begun crossing the Bering Strait from Siberia to North America some 12,000 years ago and had then gradually propagated throughout the empty North and South American continents and the adjacent islands.

Since the Spaniards’ entire purpose in the New World was economic exploitation, not the propagation of their own race, they did not deliberately liquidate the native population. In some areas, however, that was the inadvertent effect of the Spanish conquest. The Indians were not constitutionally suited to the unremitting slave labor in the gold and silver mines and on the sugar plantations which was forced on them by their new masters, and they died like flies under the Spanish yoke.

An enormous toll was also taken by smallpox, a disease endemic among the Europeans but one to which the Amerinds, isolated as they had been for thousands of years, had no natural immunity. It virtually depopulated the Caribbean islands and then wreaked havoc among the mainland Indians. (The Indian revenge was syphilis, a New World disease entirely new to the Europeans—at least, in the new and virulent form in which it existed among the Amerinds.)

Beginning of the Black Tide. Because of the inadequacy of the Indians as a local labor force, the Spaniards almost immediately began importing Negro slaves from West Africa. The latter belong to a race ideally suited to the plantation labor of that era. The Blacks were first used in the West Indies, then on the Brazilian mainland. Approximately a million of them were imported in the period 1550-1650, and by the latter date they had completely replaced the Amerind natives as a slave labor force on the Caribbean islands.

Approximately 150,000 Spaniards and Portuguese had migrated to the New World by the middle of the 17th century, and natural increase had raised their number to about 400,000. They ruled over about 9,000,000 Indians—and a growing population of mestizos (Indian-White mixed breeds), Blacks, mulattos, and Indian-Black mixed breeds. Only on the island of Cuba was there anything approaching a truly White Spanish or Portuguese community.

Northerners Arrive. From the beginning of the 17th century, however, Northern Europeans—English, French, and Dutch—began seriously contesting the Iberians’ claims on the New World. By 1650 nearly 50,000 English (and a few thousand French and Dutch) immigrants were settled on Caribbean land wrested away from the Spaniards, and another 50,000 had landed in North America.

In sharp contrast to the Spanish and Portuguese colonists, the great bulk of the Northern Europeans came to the New World not to exploit non-White labor and make money, but to settle and work the land themselves, in all-White communities. Thus, colonialism acquired two quite distinct meanings in the 17th and 18th centuries: a strictly economic meaning, which applied to all the Southern European and some of the Northern European colonies; and a racial meaning, which applied almost exclusively to the colonies of the Northerners.

The tropical climate of the Caribbean did not treat the Northerners as well as it did the Southern Europeans, however, and about half of those who settled there were killed off by fever. After reaching a total of around 100,000 by 1700, most of them moved on to North America. The ones who remained switched to Iberian-style colonialism and began importing Blacks to work Caribbean sugar plantations in much greater numbers than the Spanish and Portuguese had.

The Pollution of the South. During the 18th century nearly three million Black slaves were brought into the Caribbean by the English. Another three million were imported by the Iberians, the great majority of them going to Brazil. This established an overwhelmingly non-White population base for the Central and South American area.

It was only in the 19th century that this bleak racial picture for Latin America began to change, and then only in the southernmost part of the region, the consequence of a large influx of new European immigrants (most of them from Southern Europe) into an area which had previously had a very sparse Amerind population and had not been considered suitable for economic exploitation with Black labor by the early Spanish and Portuguese colonists. Today the only countries in South America which are substantially White are Uruguay (nearly 100 per cent), Argentina (between 80 and 90 per cent), and Chile (approximately 50 per cent).

Of the 9.5 million Negroes imported in the three centuries between 1550 and 1850, 4.25 million went to Brazil and other parts of northern South America, and 4.5 million went to the Caribbean and Central America. Another quarter of a million went to southern South America, and only half a million went to the southernmost colonies of North America.

As mentioned above, most of the Northern Europeans who came to the New World had quite different motives than did the Spanish and Portuguese. Most of the latter came only to make money, and relatively few brought their women with them; from the beginning miscegenation was common in the areas controlled by the Iberians.

The Northerners, on the other hand, came for the land and the opportunity for a new life on a new frontier. They brought their women and their plows with them, and for the most part, they did their own labor. They saw in the Indians no opportunity for economic exploitation, but only a danger to their families. Until missionaries began making Christians of the Indians and taking their side against the Whites, the latter just pushed them aside, took their land, and formed all-White communities of farmers, craftsmen, and tradesmen, as they had in Europe.
 
Colonization elsewhere

In Australia the Europeans (nearly all British) encountered an extremely primitive native race—in some features even more primitive than the Negro—numbering around a quarter of a million. Disease and deliberate liquidation by the Europeans had reduced the Australian aborigines to about 60,000 by the beginning of this century. Even today, under protection from the Australian government, they have recovered to only 80,000 and remain largely isolated from the predominantly Northern European population of 13 million.

In New Zealand the non-White native population was less primitive, being of Polynesian stock. The European settlers reduced the number of these Polynesians (Maoris) from an initial 250,000 to about 40,000 at the beginning of this century. Since then a misguided White policy of deliberate coddling has resulted in a population explosion back up to the quarter-million mark. Today, among a White New Zealand population of only three million, the still-expanding Maori minority, mostly urbanized, poses a growing racial threat.

England in India. First the Portuguese, then in succession the Spanish, the Dutch, the English, the Danes, the French, and the Austrians attempted to control the trade between Europe and India. In every case the motivation was strictly economic, not racial.

Although the long English experience in India had a profound influence on the national psyche of England, it provided no net benefits to the White race. The soldierly spirit of duty and uncomplaining self-sacrifice in the service of one’s kind eventually was perverted into a maudlin sense of obligation to the conquered scum of the earth. Again it was Kipling who said it best:

Take up the White Man’s burden
Send forth the best ye breed
Go, bind your sons to exile
To serve your captives’ need;
To wait in heavy harness
On fluttered folk and wild
Your new-caught, sullen peoples,
Half-devil and half child….
Take up the White Man’s burden
And reap his old reward:
The blame of those ye better,
The hate of those ye guard.

The hard lessons learned on the plains of Afghanistan were soon forgotten. Too many years of ease intervened, and moral rot set in. When the Indians became restless again after the Second World War, superstition and moral softness kept the English from dealing with them as Robert Clive had. In the end, though colonialism in its day had made some Englishmen very rich, nothing was left except the superstition and the softness. And because of that superstition and softness, it is now the Indians and the other conquered races who are colonizing England without opposition from the English.

South Africa. The story of southern Africa is different, but equally instructive. Although the Portuguese first found it, they saw no economic opportunities there and did not colonize it.

It was, in the 15th century, an almost empty land, with only a few thousand yellow-skinned Bushmen eking out an existence there by hunting and gathering. The Negroes still had not emerged from their jungles, far to the north.

The Dutch established the first settlement in southern Africa in 1652, at the Cape of Good Hope, but its purpose was only to provide a way station for their maritime traffic between Europe and the East Indies. Five years later, however, the first Dutch farmers arrived and established farmsteads in the vicinity of the way station.

By 1671 Dutch colonists were expanding from the Cape Colony deep into the interior of southern Africa, driving herds of cattle and horses before them and building farms and villages as they went.

Mixed with the Dutch trekkers into the interior were an increasing number of German colonists. In 1688 a group of French Huguenot refugees from the anti-Protestant massacres of the Counter-Reformation arrived. From this group are descended the many South Africans of today bearing French names.

Although southern Africa had become a de facto racial colony by the beginning of the 18th century, it was still a de jure economic colony, under the control of the Dutch East India company. The Company, whose sole interest was profit, saw itself losing control of what had been intended to be only a provisioning facility for its ships on the way to and from the East Indies. Consequently, in 1707 it made the fateful decision to stop providing assistance to European families who wanted to settle in its African colony.

In 1717, guided by the same profit-oriented reasoning, it decided to import Black slaves rather than bring more White craftsmen and artisans into the colony to meet a labor shortage.

The consequence of these capitalist policies was that, when the Dutch East India Company finally disappeared from the scene in 1795, a century and a half after the arrival of the first settlers, there were still only 15,000 Whites in southern Africa. Furthermore, they had started down the deadly path of dependence on Black labor, rather than total White self-sufficiency.

The loss of homogeneity had far-reaching, negative results, which are still felt today. The final end for the Whites there can be, at most, a matter of two decades away.

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

Categories
Amerindians Axiology Blacks Christendom Demography Ethnic cleansing Miscegenation Racial studies Who We Are (book) William Pierce

Iberians’ gross blunder

Half a year ago the admin of a Catholic, counter-Jihad website in Spain commented in this blog.

Mexico’s backwardness has been the result of its governments after independence, which has been mostly in the hands of whites. Its historical demise is due to the fact that the whites are not breeding, as it is the case, unfortunately, of so many white nationalists.

I quote this friend because his Catholic views reflect exactly the ideology that ruined this part of the American continent: blaming the few whites in charge of a nation consisting of a sea of brown people and sparing the Catholic, Universal ethics that caused the non-white population explosion in the first place.

Arthur Kemp’s March of the Titans is a comprehensive book about the odyssey of the white race, presently available only in printed format. After a long transcontinental research Kemp concludes that colonization is only successful when the colonizers ensure that they demographically replace the native population. “Anything less than that will cause the colonial experiment to fail.” Kemp demonstrates his thesis not only through the paradigm of his native Rhodesia, but of every other geographical entity that had been conquered by whites in the last millennia only to be re-conquered by the natives after overwhelming the white conquerors demographically.

William Pierce had reached identical conclusions in Who We Are: ethnic cleansing is the only way to succeed, and, as he hinted in other texts, to do that we must abandon Christian meta-ethics altogether.

Over the boards I’ve said it many times and will say it again: Pace my Christian friends, the price to save the West is to give up Christian axiology, and its secular offshoots, that presently are infecting our minds and our sense of decency.
 

* * *

 
Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:

The native Amerinds found by the Spaniards in the West Indies were, like those of the mainland, of Mongoloid derivation, being the descendants of Mongoloid peoples who had begun crossing the Bering Strait from Siberia to North America some 12,000 years ago and had then gradually propagated throughout the empty North and South American continents and the adjacent islands.

Since the Spaniards’ entire purpose in the New World was economic exploitation, not the propagation of their own race, they did not deliberately liquidate the native population. In some areas, however, that was the inadvertent effect of the Spanish conquest. The Indians were not constitutionally suited to the unremitting slave labor in the gold and silver mines and on the sugar plantations which was forced on them by their new masters, and they died like flies under the Spanish yoke.

An enormous toll was also taken by smallpox, a disease endemic among the Europeans but one to which the Amerinds, isolated as they had been for thousands of years, had no natural immunity. It virtually depopulated the Caribbean islands and then wreaked havoc among the mainland Indians. (The Indian revenge was syphilis, a New World disease entirely new to the Europeans—at least, in the new and virulent form in which it existed among the Amerinds.)
 

Beginning of the Black Tide

Because of the inadequacy of the Indians as a local labor force, the Spaniards almost immediately began importing Negro slaves from West Africa. The latter belong to a race ideally suited to the plantation labor of that era. The Blacks were first used in the West Indies, then on the Brazilian mainland. Approximately a million of them were imported in the period 1550-1650, and by the latter date they had completely replaced the Amerind natives as a slave labor force on the Caribbean islands.

(Spanish-English translation of the painting footnote: Spaniard, Mestizo, Indian)

Approximately 150,000 Spaniards and Portuguese had migrated to the New World by the middle of the 17th century, and natural increase had raised their number to about 400,000. They ruled over about 9,000,000 Indians—and a growing population of mestizos (Indian-White mixed breeds), Blacks, mulattos, and Indian-Black mixed breeds. Only on the island of Cuba was there anything approaching a truly White Spanish or Portuguese community.
 

Northerners Arrive

From the beginning of the 17th century, however, Northern Europeans—English, French, and Dutch—began seriously contesting the Iberians’ claims on the New World. By 1650 nearly 50,000 English (and a few thousand French and Dutch) immigrants were settled on Caribbean land wrested away from the Spaniards, and another 50,000 had landed in North America.

In sharp contrast to the Spanish and Portuguese colonists, the great bulk of the Northern Europeans came to the New World not to exploit non-White labor and make money, but to settle and work the land themselves, in all-White communities. Thus, colonialism acquired two quite distinct meanings in the 17th and 18th centuries: a strictly economic meaning, which applied to all the Southern European and some of the Northern European colonies; and a racial meaning, which applied almost exclusively to the colonies of the Northerners.
 

The Pollution of the South

Today the only countries in South America which are substantially White are Uruguay (nearly 100 per cent), Argentina (between 80 and 90 per cent), and Chile (approximately 50 per cent).
 

Women and Plows

Most of the Northern Europeans who came to the New World had quite different motives than did the Spanish and Portuguese. Most of the latter came only to make money, and relatively few brought their women with them; from the beginning miscegenation was common in the areas controlled by the Iberians.

The Northerners, on the other hand, came for the land and the opportunity for a new life on a new frontier. They brought their women and their plows with them, and for the most part, they did their own labor. They saw in the Indians no opportunity for economic exploitation, but only a danger to their families. Until missionaries began making Christians of the Indians and taking their side against the Whites, the latter just pushed them aside, took their land, and formed all-White communities of farmers, craftsmen, and tradesmen, as they had in Europe.

Categories
American civil war Audios Blacks Conservatism Emigration / immigration Mainstream media

“Once Obama amnesties those wetbacks…”

Rarely do I follow the news in this blog. But the recent Supreme Court decisions against Arizona and for ObamaCare—the Old United States no longer exists: those decisions were the final nail in the coffin—remind me Harold Covington’s scolding of coward conservatives:


Note of May 12, 2015: The thoughtpolice at YouTube censored this clip.

Categories
Arthur de Gobineau Aztecs Blacks Crusades Intelligence quotient (IQ) Liberalism Madison Grant Marriage Mayas Napoleon Philosophy of history Pre-Columbian America Racial studies Science

Will Durant on race

Chapter IV of Will and Ariel Durant’s The Lessons of History is titled “Race and History.” Although one of my favorite books is Will Durant’s The Story of Philosophy (1926), the Durants were already in the train on its way to political correctness when, after the ten first volumes of their monumental The Story of Civilization (1935-1967), they published The Lessons of History in 1968.

It is symptomatic that in the blogosphere people like to quote chapter passages where the Durants subscribed to political correctness in racial maters (search for “Chapter IV” here): blaming the environment, not blacks, for the poor cultures at Sub-Saharan Africa and concluding the chapter with the sentence that “racial antipathies” cannot be cured except by “a broadened education.”

Apparently the Durants were completely ignorant about IQ studies and HBD in general (see this splendid interview of Henry Harpending by Craig Bodeker). Also, when in the chapter on race in The Lessons of History they write about Mayan and Aztec cultures they completely ignore that both cultures were based on organized serial killing. (See for example my own book chapter on pre-Columbian cultures, a subject that I am far more knowledgeable than the Durants.)

If any “lesson of history” has been learnt it is that you can write ten or eleven thick volumes about civilizations and, still, be totally immersed in the Matrix of your own age and culture.

Below, the complete Chapter IV, where the Durants try to rebutt the theory of Madison Grant:



There are some two billion colored people on the earth, and some nine hundred million whites. However, many palefaces were delighted when Comte Joseph-Arthur de Gobineau, in an Essai sur l’inégalité des races humaines (1853-55), announced that the species man is composed of distinct races inherently different (like individuals) in physical structure, mental capacity, and qualities of character; and that one race, the “Aryan,” was by nature superior to all the rest:

Everything great, noble, or fruitful in the works of man on this planet, in science, art, and civilization, derives from a single starting point, is the development of a single germ; … it belongs to one family alone, the different branches of which have reigned in all the civilized countries of the universe… History shows that all civilization derives from the white race, that none can exist without its help, and that a society is great and brilliant only so far as it preserves the blood of the noble group that created it.

Environmental advantages (argued Gobineau) cannot explain the rise of civilization, for the same kind of environment (e.g., soil-fertilizing rivers) that watered the civilizations of Egypt and the Near East produced no civilization among the Indians of North America, though they lived on fertile soil along magnificent streams. Nor do institutions make a civilization, for this has risen under a diversity, even a contrariety, of institutions, as in monarchical Egypt and “democratic” Athens. The rise, success, decline, and fall of a civilization depend upon the inherent quality of the race. The degeneration of a civilization is what the word itself indicates—a falling away from the genus, stock, or race. “Peoples degenerate only in consequence of the various mixtures of blood which they undergo.” Usually this comes through intermarriage of the vigorous race with those whom it has conquered. Hence the superiority of the whites in the United States and Canada (who did not intermarry with the Indians) to the whites in Latin America (who did). Only those who are themselves the product of such enfeebling mixtures talk of the equality of races, or think that “all men are brothers.” All strong characters and peoples are race conscious, and are instinctively averse to marriage outside their own racial group.

In 1899 Houston Stewart Chamberlain, an Englishman who had made Germany his home, published Die Grundlagen des neunzehnten Jahrhunderts (The Foundations of the Nineteenth Century), which narrowed the creative race from Aryans to Teutons: “True history begins from the moment when the German with mighty hand seizes the inheritance of antiquity.” Dante’s face struck Chamberlain as characteristically German; he thought he heard unmistakably German accents in St. Paul’s Epistle to the Galatians; and though he was not quite sure that Christ was a German, he was confident that “whoever maintains that Christ was a Jew is either ignorant or dishonest.” German writers were too polite to contradict their guest: Treitschke and Bernhardi admitted that the Germans were the greatest of modern peoples; Wagner put the theory to music; Alfred Rosenberg made German blood and soil the inspiring “myth of the twentieth century”; and Adolf Hitler, on this basis, roused the Germans to slaughter a people and to undertake the conquest of Europe.

An American, Madison Grant, in The Passing of the Great Race (1916), confined the achievements of civilization to that branch of the Aryans which he called “Nordics”—Scandinavians, Scythians, Baltic Germans, Englishmen, and Anglo-Saxon Americans. Cooled to hardness by northern winters, one or another tribe of these fairhaired, blue-eyed “blond beasts” swept down through Russia and the Balkans into the lazy and lethargic South in a series of conquests marking the dawn of recorded history. According to Grant the “Sacae” (Scythians?) invaded India, developed Sanskrit as an “IndoEuropean” language, and established the caste system to prevent their deterioration through intermarriage with dark native stocks. The Cimmerians poured over the Caucasus into Persia, the Phrygians into Asia Minor, the Achaeans and Dorians into Greece and Crete, the Umbrians and Oscans into Italy. Everywhere the Nordics were adventurers, warriors, disciplinarians; they made subjects or slaves of the temperamental, unstable, and indolent “Mediterranean” peoples of the South, and they intermarried with the intermediate quiet and acquiescent “Alpine” stocks to produce the Athenians of the Periclean apogee and the Romans of the Republic. The Dorians intermarried least, and became the Spartans, a martial Nordic caste ruling “Mediterranean” helots. Intermarriage weakened and softened the Nordic stock in Attica, and led to the defeat of Athens by Sparta in the Peloponnesian War, and the subjugation of Greece by the purer Nordics of Macedonia and Republican Rome.

In another inundation of Nordics—from Scandinavia and northern Germany—Goths and Vandals conquered Imperial Rome; Angles and Saxons conquered England and gave it a new name; Franks conquered Gaul and gave it their name. Still later, the Nordic Normans conquered France, England, and Sicily. The Nordic Lombards followed their long beards into Italy, intermarried, and vitalized Milan and Florence into a Renaissance. Nordic Varangians conquered Russia, and ruled it till 1917. Nordic Englishmen colonized America and Australia, conquered India, and set their sentinels in every major Asiatic port.

In our time (Grant mourned) this Nordic race is abandoning its mastery. It lost its footing in France in 1789; as Camille Desmoulins told his cafe audience, the Revolution was a revolt of the indigenous Gauls (“Alpines”) against the Teutonic Franks who had subjugated them under Clovis and Charlemagne. The Crusades, the Thirty Years’ War, the Napoleonic Wars, the First World War depleted the Nordic stock and left it too thin to resist the higher birth rate of Alpine and Mediterranean peoples in Europe and America. By the year 2000, Grant predicted, the Nordics will have fallen from power, and with their fall Western civilization will disappear in a new barbarism welling up everywhere from within and from without. He wisely conceded that the Mediterranean “race,” while inferior in bodily stamina to both the Nordics and the Alpines, has proved superior in intellectual and artistic attainments; to it must go the credit for the classic flowering of Greece and Rome; however, it may have owed much to intermarriage with Nordic blood.

Some weaknesses in the race theory are obvious. A Chinese scholar would remind us that his people created the most enduring civilization in history—statesmen, inventors, artists, poets, scientists, philosophers, saints from 2000 b.c. to our own time. A Mexican scholar could point to the lordly structures of Mayan, Aztec, and Incan cultures in pre-Columbian America. A Hindu scholar, while acknowledging “Aryan” infiltration into north India some sixteen hundred years before Christ, would recall that the black Dravidic peoples of south India produced great builders and poets of their own; the temples of Madras, Madura, and Trichinopoly are among the most impressive structures on earth. Even more startling is the towering shrine of the Khmers at Angkor Wat. History is color-blind, and can develop a civilization (in any favorable environment) under almost any skin.

Difficulties remain even if the race theory is confined to the white man. The Semites would recall the civilizations of Babylonia, Assyria, Syria, Palestine, Phoenicia, Carthage, and Islam. The Jews gave the Bible and Christianity to Europe, and much of the Koran to Mohammed. The Mohammedans could list the rulers, artists, poets, scientists, and philosophers who conquered and adorned a substantial portion of the white man’s world from Baghdad to Cordova while Western Europe groped through the Dark Ages (c. 565-c. 1095).

The ancient cultures of Egypt, Greece, and Rome were evidently the product of geographical opportunity and economic and political development rather than of racial constitution, and much of their civilization had an Oriental source. Greece took its arts and letters from Asia Minor, Crete, Phoenicia, and Egypt. In the second millennium b.c. Greek culture was “Mycenaean,” partly derived from Crete, which had probably learned from Asia Minor. When the “Nordic” Dorians came down through the Balkans, toward 1100 b.c, they destroyed much of this proto-Greek culture; and only after an interval of several centuries did the historic Greek civilization emerge in the Sparta of “Lycurgus,” the Miletus of Thales, the Ephesus of Heracleitus, the Lesbos of Sappho, the Athens of Solon. From the sixth century b.c. onward the Greeks spread their culture along the Mediterranean at Durazzo, Taranto, Crotona, Reggio Calabria, Syracuse, Naples, Nice, Monaco, Marseilles, Malaga. From the Greek cities of south Italy, and from the probably Asiatic culture of Etruria, came the civilization of ancient Rome; from Rome came the civilization of Western Europe; from Western Europe came the civilization of North and South America. In the third and following centuries of our era various Celtic, Teutonic, or Asiatic tribes laid Italy waste and destroyed the classic cultures. The South creates the civilizations, the North conquers them, ruins them, borrows from them, spreads them: this is one summary of history.

Attempts to relate civilization to race by measuring the relation of brain to face or weight have shed little light on the problem. If the Negroes of Africa have produced no great civilization it is probably because climatic and geographical conditions frustrated them; would any of the white “races” have done better in those environments? It is remarkable how many American Negroes have risen to high places in the professions, arts, and letters in the last one hundred years despite a thousand social obstacles.

The role of race in history is rather preliminary than creative. Varied stocks, entering some locality from diverse directions at divers times, mingle their blood, traditions, and ways with one another or with the existing population, like two diverse pools of genes coming together in sexual reproduction. Such an ethnic mixture may in the course of centuries produce a new type, even a new people; so Celts, Romans, Angles, Saxons, Jutes, Danes, and Normans fused to produce Englishmen. When the new type takes form its cultural expressions are unique, and constitute a new civilization—a new physiognomy, character, language, literature, religion, morality, and art. It is not the race that makes the civilization, it is the civilization that makes the people; circumstances geographical, economic, and political create a culture, and the culture creates a human type. The Englishman does not so much make English civilization as it makes him; if he carries it wherever he goes, and dresses for dinner in Timbuktu, it is not that he is creating his civilization there anew, but that he acknowledges even there its mastery over his soul. In the long run such differences of tradition or type yield to the influence of the environment. Northern peoples take on the characteristics of southern peoples after living for generations in the tropics, and the grandchildren of peoples coming up from the leisurely South fall into the quicker tempo of movement and mind which they find in the North.

Viewed from this point, American civilization is still in the stage of racial mixture. Between 1700 and 1848 white Americans north of Florida were mainly Anglo-Saxon, and their literature was a flowering of old England on New England’s soil. After 1848 the doors of America were opened to all white stocks; a fresh racial fusion began, which will hardly be complete for centuries to come. When, out of this mixture, a new homogeneous type is formed, America may have its own language (as different from English as Spanish is from Italian), its indigenous literature, its characteristic arts; already these are visibly or raucously on their way.

“Racial” antipathies have some roots in ethnic origin, but they are also generated, perhaps predominantly, by differences of acquired culture—of language, dress, habits, morals, or religion. There is no cure for such antipathies except a broadened education. A knowledge of history may teach us that civilization is a co-operative product, that nearly all peoples have contributed to it; it is our common heritage and debt; and the civilized soul will reveal itself in treating every man or woman, however lowly, as a representative of one of these creative and contributory groups.

Categories
American Revolutionary War Americanism Blacks Egalitarianism Liberalism Miscegenation

Brad Griffin on the Yankee question

Below, an abridged version of one of Brad Griffin’s recent articles of the “Amurrica Series: Constructive Solutions” at Occidental Dissent (OD), with some explanatory Wikipedia links added:

To my knowledge, OD is the only racialist site in existence that has defined the problem in painstaking detail (see the many discussions about this in our archives) and consistently hammers away at the only solution to the problem.

  • Is the problem simply that Jews are using the blacks to destroy Whites?

Historically speaking, the coalition between DWLs [Disingenuous White Liberals] and blacks goes back to the prewar abolitionist movement, when Northern reformers like William Lloyd Garrison forged the original alliance with free negroes like Frederick Douglass.

Massachusetts repealed its anti-miscegenation law in 1843. Starting in 1865, Massachusetts began to lead the nation at the state level by passing comprehensive anti-discrimination legislation, or civil rights laws. Blacks were already voters in Massachusetts before the War Between the States.

The Civil Rights Act of 1866, which was vetoed by Andrew Johnson, who was subsequently impeached by Black Republicans in Congress, was the first stab at federal civil rights legislation in American history.

The Civil Rights Act of 1875, which was struck down by the U.S. Supreme Court in the Civil Rights Cases in 1883, attempted to accomplish most of what the Civil Rights Act of 1964 sought to do in the twentieth century. The Federal Elections Bill of 1890, which was defeated in the U.S. Senate, was the precursor of the Voting Rights Act.

In the twentieth century, Jewish influence had the effect of exacerbating a preexisting problem: Jews didn’t create the coalition between DWLs and blacks or even set its long term utopian goals of integration and eradicating racial prejudice.

In the late nineteenth century, the Jews came along like Hispanics and Asians would later do after the Immigration Act of 1965. They augmented the leftwing coalition with their wealth and media influence.

Jewish influence was more like, say, a necessary condition of the national triumph of the Left. Just like the rise of the mass media, the GI Bill and higher education, or Allied propaganda in the Second World War.

  • Is the problem the demise of restrictive covenants? Is the problem, say, the entirety of the Civil Rights Movement?

No, restrictive covenants was just one of many “discriminatory barriers” to the advancement of black freedom and equality. The poll tax and the white primary were similarly struck down by the Supreme Court in order to advance Americanism, which is to say, the identification of America (and ultimately the whole world, as it is progressively infected by the disease) with liberalism and democracy.

What was the intention of outlawing restrictive covenants? The intended effect was to advance black freedom. The intended effect of the Fair Housing Act of 1968 was to advance black freedom. The intended effect of the Voting Rights Act was to advance black freedom and equality by giving them the right to bloc vote in democratic legislatures.

In the North, restrictive covenants coexisted with a society that had been committed at the state and federal level to the larger project of integration ever since Massachusetts passed the first civil rights law in 1865. Minnesota barred school segregation in 1877. Michigan banned public accommodations segregation in 1885. New York banned public school segregation in 1894.

The demise of restrictive covenants was just the fall of one more domino at the hands of the same constituency of liberal utopian reformers (like the progression of cancer, spreading throughout the body) that had already succeeded in abolishing slavery and repealing anti-miscegenation laws and banning every other form of segregation.

The move into prohibiting “housing discrimination” was natural and consistent with a society already on a trajectory toward supporting affirmative action and banning “disparate impact.” Just like the abolition of slavery, it was one more reform that was consciously implemented to advance the positive ideal of black freedom and equality.

BradThe bottom line here is that there is a constituency in America with a peculiar vision of “Americanism,” which they define as the never-ending ideological expansion of liberty, equality, and democracy, and the eradication of all barriers to these holy utopian ideals (racial, cultural, religious), whether foreign (Nazi Germany) or domestic (Confederacy), which has been driving America’s racial and culture decline ever since the abolitionist movement began in the 1830s, if not since the American Revolution began in the 1770s.

Who is this foe?

There is a long historical arc of racial and cultural decline that stretches from 1776 to 2012. It leapfrogs from one utopian reform to another without missing a beat: revolution to abolition to civil rights to women’s suffrage to world peace to feminism to gay marriage. The same people are usually involved in multiple liberal reform causes.

The instinctive goal of the revolutionary spirit is always to chew up and tear down traditions and established hierarchies, to “liberate” everything in its path, to “level” everything it finds, based on the assumption that nihilistic destruction of the existing social order is inherently good.

For some strange reason, each new utopian reform, each new degenerate movement to destroy the existing social order (whether it be revolution, abolition, civil rights, feminism, or fagging the military), is invariably launched into cultural orbit from the Northeast, and imposed on the holdouts in the rest of the country through the centralization of power in the federal government.

The Northeast never actually wins these cultural debates. Instead, it triumphs through imposing its ideal of Americanism on the rest of the country, usually through control of the centralized government in Washington. Then resistance collapses, submission and demoralization sets in, and we “move forward” to whatever beckons as the cutting edge of degeneracy.

OD is the only racialist website which observes this broad historical pattern, recognizes its importance, draws attention to its existence, and recommends disrupting it through the dissolution of the Union.

If an international border was drawn across the Mason-Dixon line, the cycle would accelerate in the rump of the Union, as it once did during the War Between the States and Reconstruction, because the force that is driving the whole process is and always has been based in the Northeast, and the secession of the South would increase its relative power in Washington.

The dissolution of the Union would fatally weaken the influence of “Americanism” worldwide. It would change the whole international order by fatally undermining Washington in its own backyard.

Alternatively, the preservation of the Union will exacerbate the problem by flooding the recalcitrant areas in the South and West with non-White immigrants dependent on the welfare state, who will politically align themselves with the cultural arsonists in the Northeast, thereby weakening the already diminished and retreating forces of conservatism in the United States.

Dissolving the Union and repudiating Americanism along with its demographic base is the only way to put an end to these never-ending cycles of liberal reform. Nothing else will suffice to arrest and reverse our decline.

Disunion is the solution.

Categories
Blacks Ethnic cleansing

Ukrainians are pretty cool

Source: here

Categories
Blacks Catholic Church Demography Deranged altruism Emigration / immigration Ethnic cleansing Madison Grant Miscegenation Neanderthalism Protestantism Racial studies Universalism

The European Races in Colonies



Madison Grant’s The Passing of the Great Race, published in 1916, is a classic in race studies. Below, a few excerpts from the chapter, “The European Races in Colonies” (no ellipsis added):


For reasons already set forth there are few communities outside of Europe of pure European blood. The racial destiny of Mexico and of the islands and coasts of the Spanish Main is clear. The white man is being rapidly bred out by Negroes on the islands and by Indians on the mainland. It is quite evident that the West Indies, the coast region of our Gulf States, perhaps, also the black belt of the lower Mississippi Valley must be abandoned to Negroes. This transformation is already complete in Haiti and is going rapidly forward in Cuba and Jamaica. Mexico and the northern part of South America must also be given over to native Indians with an ever thinning veneer of white culture of the “Latin” type.

In Venezuela the pure whites number about one per cent of the whole population, the balance being Indians and various crosses between Indians, Negroes and whites. In Jamaica the whites number not more than two per cent, while the remainder are Negroes or mulattoes.

In Mexico the proportion is larger, but the unmixed whites number less than twenty per cent of the whole, the others being Indians pure or mixed. These latter are the “greasers” of the American frontiersman.

Where two distinct species are located side by side history and biology teach that but one of two things can happen; either one race drives the other out, as the Americans exterminated the Indians and as the Negroes are now replacing the whites in various parts of the South; or else they amalgamate and form a population of race bastards in which the lower type ultimately preponderates. This is a disagreeable alternative with which to confront sentimentalists but nature is only concerned with results and neither makes nor takes excuses. The chief failing of the day with some of our well-meaning philanthropists is their absolute refusal to face inevitable facts, if such facts appear cruel.

In the Argentine white blood of the various European races is pouring in so rapidly that a community preponderantly white, but of the Mediterranean race, may develop, but the type is suspiciously swarthy.

In Brazil, Negro blood together with that of the native inhabitants is rapidly overwhelming the white Europeans, although in the southern provinces German immigration has played an important role and the influx of Italians has also been considerable.

Throughout history it is only the race of the leaders that has counted and the most vigorous have been in control and will remain in mastery in one form or another until such time as democracy and its illegitimate offspring, socialism, definitely establish cacocracy and the rule of the worst and put an end to progress. The salvation of humanity will then lie in the chance survival of some sane barbarians who may retain the basic truth that inequality and not equality the law of nature.

Australia and New Zealand, where the natives have been virtually exterminated by the whites, are developing into communities of pure Nordic blood and will for that reason play a large part in the future history of the Pacific. The bitter opposition of the Australians and Californians to the admission of Chinese coolies and Japanese farmers is due primarily to a blind but absolutely justified determination to keep those lands as white man’s countries.

In Africa, south of the Sahara, the density of the native population will prevent the establishment of any purely white communities, except at the southern extremity of the continent and possibly on portions of the plateaux of eastern Africa. The stoppage of famines and wars and the abolition of the slave trade, while dictated by the noblest impulses of humanity, are suicidal to the white man. Upon the removal of these natural checks Negroes multiply so rapidly that there will not be standing room on the continent for white men, unless, perchance, the lethal sleeping sickness, which attacks the natives far more frequently than the whites, should run its course unchecked.

The Negroes of the United States while stationary, were not a serious drag on civilization until in the last century they were given the rights of citizenship and were incorporated in the body politic. These Negroes brought with them no language or religion or customs of their own which persisted but adopted all these elements of environment from the dominant race, taking the names of their masters just as to-day the German and Polish Jews are assuming American names.

Looking at any group of Negroes in America, especially in the North, it is easy to see that while they are all essentially Negroes, whether coal-black, brown or yellow, a great many of them have varying amounts of Nordic blood in them, which has in some respects modified their physical structure without transforming them in any way into white men. This miscegenation was, of course, a frightful disgrace to the dominant race but its effect on the Nordics has been negligible, for the simple reason that it was confined to white men crossing with Negro women and did not involve the reverse process, which would, of course, have resulted in the infusion of Negro blood into the American stock.

The United States of America must be regarded racially as a European colony and owing to current ignorance of the physical bases of race, one often hears the statement made that native Americans of Colonial ancestry are of mixed ethnic origin.

This not true. The Nordic blood was kept pure in the Colonies because at that time among Protestant peoples there was a strong race feeling, as a result of which half-breeds between the white man and any native type were regarded as natives and not as white men.

Concentration of whites in the American Continent


In the Catholic colonies, however, of New France and New Spain, if the half-breed were a good Catholic he was regarded as a Frenchman or a Spaniard, as the case might be. This fact alone gives the clew to many of our Colonial wars where the Indians, other than the Iroquois, were persuaded to join the French against the Americans by half-breeds who considered themselves Frenchmen. The Church of Rome has everywhere used its influence to break down racial distinctions. It disregards origins and only requires obedience to the mandates of the universal church. In that lies the secret of the opposition of Rome to all national movements. It maintains the imperial as contrasted with the nationalistic ideal and in that respect its inheritance is direct from the Empire.

Race consciousness in the Colonies and in the United States, down to and including the Mexican War, seems to have been very strongly developed among native Americans and it still remains in full vigor to-day in the South, where the presence of a large Negro population forces this question upon the daily attention of the whites.

In New England, however, whether through the decline of Calvinism or the growth of altruism, there appeared early in the last century a wave of sentimentalism, which at that time took up the cause of the Negro and in so doing apparently destroyed, to a large extent, pride and consciousness of race in the North. The agitation over slavery was inimical to the Nordic race, because it thrust aside all national opposition to the intrusion of hordes of immigrants of inferior racial value and prevented the fixing of a definite American type.

There has been little or no Indian blood taken into the veins of the native American, except in States like Oklahoma and in some isolated families scattered here and there in the Northwest. This particular mixture will play no very important role in future combinations of race on this continent, except in the north of Canada.

The native Americans [i.e., whites] are splendid raw material, but have as yet only an imperfectly developed national consciousness. They lack the instinct of self-preservation in a racial sense. Unless such an instinct develops their race will perish, as do all organisms which disregard this primary law of nature. Nature had granted to the Americans of a century ago the greatest opportunity in recorded history to produce in the isolation of a continent a powerful and racially homogeneous people and had provided for the experiment a pure race of one of the most gifted and vigorous stocks on earth, a stock free from the diseases, physical and moral, which have again and again sapped the vigor of the older lands. Our grandfathers threw away this opportunity in the blissful ignorance of national childhood and inexperience.

The result of unlimited immigration is showing plainly in the rapid decline in the birth rate of native Americans because the poorer classes of Colonial stock, where they still exist, will not bring children into the world to compete in the labor market with the Slovak, the Italian, the Syrian and the Jew. The native American is too proud to mix socially with them and is gradually withdrawing from the scene, abandoning to these aliens the land which he conquered and developed. The man of the old stock is being crowded out of many country districts by these foreigners just as he is to-day being literally driven off the streets of New York City by the swarms of Polish Jews. These immigrants adopt the language of the native American, they wear his clothes, they steal his name and they are beginning to take his women, but they seldom adopt his religion or understand his ideals and while he is being elbowed out of his own home the American looks calmly abroad and urges on others the suicidal ethics which are exterminating his own race.

As to what the future mixture will be it is evident that in large sections of the country the native American will entirely disappear. He will not intermarry with inferior races and he cannot compete in the sweat-shop and in the street trench with the newcomers. Large cities from the days of Rome, Alexandria, and Byzantium have always been gathering points of diverse races, but New York is becoming a cloaca gentium which will produce many amazing racial hybrids and some ethnic horrors that will be beyond the powers of future anthropologists to unravel.

Categories
Blacks Feminism Kali Yuga Real men Women

Women & cities

The following essay, “On Cities, Women, and White Survival” by William Ventvogel was published originally in January 3, 2003


Gentlemen, our survival depends on our attitude towards the most damaging set of lies fed to us by America’s Jewish community: the exceptions ploy. These are: “some blacks are okay,” “some homosexuals are okay,” “some career women are okay,” “some Jews are okay,” etc. If you have not learned by now that these are lies, that the presence of these people destroys White identity, we are doomed to fail.

Andrei Kievsky wrote recently that things are falling apart very fast. Yes. Mark the closeness of two milestones in the campaign to destroy Whites: 1) the blonde White woman‐nigger romantic pairing in media, and 2) the establishment of a super GRU murder‐repression agency by FedZOG. The current vogue of the mulatta Halle Berry is prep for White males to get over the color thing. And psycho killers loose in American society are to make us beg for security. The West isn’t doing much about the savages exterminating Whites in Africa and it won’t do much when it starts happening here, either. We’re finished with government. Fuck the government. We’re on our own.

Let’s look at the rest of it. White women are competing with us in the marketplace for money and influence. What sort of women? Those White women whom Jew propaganda has won over, that’s who. They are pro‐ZOG; they are unitarians, although many deny it. The fact is, these women face a bitter end, though most don’t seem to know it, and if they did they would back out. I’ve seen it happen, and they are pathetic at 40 years old, trying to re‐feminize themselves, trying to shuck the traits of competition and hoping a virile man will find them attractive, and perhaps make them mothers.

Taxes fund anti‐white politics—and Jews are superb at creating issues. All women in power today use some degree of government protection. A woman in level competition with men rarely lasts long. All women of influence owe something to the Jew government. Worst of all, most White men take these women seriously and use the Jew political lexicon in their relationship with them. That is, men negotiate with these women. I used to do that. I used to operate by the “some career women are okay” assumption. That’s conditioning; that’s the effect of Jew propaganda. What a mistake! Remember that the next time you see some redhead career cunt pawing a simian at the opera.

Jew corruption and support is concentrated in the cities. Pro‐Jew, unitarian, professional women are concentrated in the cities. The niggerball producers are there; queer power and welfare directorates are there; the corporate capos are there; the breeding and mud hordes and the elite Whites who use them are there. Take any member of these groups for other than what he or she is, and you are losing.

That Sanskrit saying, “From the corruption of women… all evils follow,” is true. But you can undermine the ZOG’s artificial order. Stop taking these women seriously! Women want to be dominated. When I gave up the nice guy crap and dropped the Jew lexicon and started hunting women ’70s style (and before), looking at them first as pussy, it was as if I had quit the Church of Goy Control, and been swept up by the Valhallans. Now I look at women as sources of pleasure and incubators for my children, and that levels everything else. That blows away the ZOG fog. Clarity and focus are mine.

Then I am powerful! If I realize that a certain woman deserves more respect from me, I shall give it. But until I see she is quality, she is my meat. The old “gentleman” and “nice guy” approaches don’t work. They are indicators of defeat and retreat, not civility. Good manners still impress—but not as we expect. There is a new dynamic at work in cities. It is predatory and commercial, cynical and claustrophobic and effete. Cities are no longer tenable for a gentlemanly White man with a touch of honor pulsing in him. Such men wash out. I know. The principal dynamic is, in short, Jewish. White women know something is off with White men. The White men are running away. They can’t handle it. What’s left to White women? That’s why so many White women are hooking up with Jews, niggers and orientals.

I live in the core of a rotting East Coast city. It is architecturally magnificent, the best of 200 years of civilized White men. But these men are all gone, and so is their type. Only the buildings remain of their civilization, in a swamp of nigger predators and parasites (there is plenty of wigger—White nigger—trash, too).

Here in the core, sushi faggots, Jew lawyers and landlords, lesbians and career twats dominate. Rabble makes up the rest of the population. In a city 70 percent nigger you find yourself inevitably in their company. They are everywhere. And, brothers, I was “going along to get along” until a few weeks ago when two niggers pulled a 9mm on me. I got away with my life and wallet, and someone called the cops, but I left before they arrived. I don’t know if they ever showed up and I don’t care. I wouldn’t have called them because I don’t need them. The incident was merely life in a place with Africans roaming at liberty. Niggers feed on Whites. This is the imperative that drives all niggers—the “nice” ones too. They follow the White man to get his standard of living. Or else they live like niggers, i.e., they eat each other and sell their children. A male nigger’s greatest coup is screwing a blonde or redheaded White woman. Any White man who thinks that’s okay is headed for a necktie party. That day is coming.

There is no such thing as an okay nigger. I can’t look at any nigger as I did before. The only “okay” nigger is in Africa, or dead. In the meantime, demographics and economics ensure they’ll continue to feed off us, take us down. That’s the Jew plan for us. I watch every simian now—watch his hands, his eyes. There are too many and I can’t handle it well anymore. Either I kill them or I get out. The Jew problem behind the nigger problem, and the queer problem, and the Ms. MBA‐hole [a feminist who has an advanced university degree and who is a real bitch] problem, is like a leech sucking out the White man’s energy and brains. The ambient stress is always there whether you feel it or not.

The city‐dwelling White man, being strong, ignores or “manages” it in order to survive. No matter, the stress will eventually destroy him, make him do something stupid. In the meantime I imagine with pleasant tones a life without the necessity of casing every nigger male, or every White male who’s friendly. There is too much enemy energy in the cities, too many Jews, too many questionable White women. And a healthy White man wants to clean it out, hunt them down and kill them, kill them all. And if he can’t or won’t, the stress eventually turns him passive—then apathetic—then cowardly—then materialistic. He is caught in the Jew vortex.

The way to handle the effects of cities at this time is to get out. Yes, eventually the Jews and muds will find us no matter where we go. But the cities are finished and there’s nothing to do but let them go down. We can take them back later—if there’s anything left. But a White man cannot keep his integrity in a city. If he thinks he can he is either degenerate or deluded by Jew propaganda. There are no White cities anymore, and the niggers and muds are always sniffing out virgin White territory. The moron Christians and unitarian Whites lick them all over, like a mama dog licks her pups. Only another decade or so will produce World Three urban conglomerations so filthy, dangerous and diseased, so hopelessly repulsive, no healthy White could stand them.

What will getting out of the city do for me? It will let me be White. It will give my kids a chance to know themselves. It will return my energy and mind to me. A low income is a low price to pay for my dignity and soul. If I stay here I will start hunting down and killing niggers and Jews—and I dare say if you stay, so will you. It would be natural to do it, but it isn’t the answer—yet. If I stay, corrupted White women will continue to remind me that the White man has shockingly turned away from himself. If I stay, I will witness more and more White people drifting into self‐destruction. We need a new and dangerous wilderness. The White man is his whitest in such places. No wonder we’re going down—there’s no wilderness left. Let’s step back and let them develop.

Sharpen your knives, White man. Breathe clean and wait for The Day.

Categories
Blacks Civil war Egalitarianism Eschatology Feminism Justice / revenge Rape of the Sabine Women Real men Women

Lycanthropy

or

How will the Castilian Wolf deal
with Little Red Riding Hoods
after the crash

The most paradoxical thing about women is that, while the fairest specimens of Aryan females look indeed like the crown of the evolution, if you empower them the race goes extinct. They’ll simply refuse to reproduce. In fact, all of the present demographic winter looks like a typical women’s shit test writ large:

If you let my whims run amok with runaway feminism your little genes are going extinct. Have a little respect of yourself, you pathetic eunuch. Take heed of how nymphs and nymphets were fair game when the first Romans faced extinction and resorted to the abduction of the Sabine women. After the racial wars in a Mad Max-like world, will you have the balls to abduct me and convert me into your legit wife, with lots and lots of kids you pussycat, or will you let the niggers do the job and turn America into Northern Brazil?

Every time I watch how a drunk Clarke Gable handled Vivien Leigh during that famous scene of Gone with the Wind, carrying her up the large stairs in his arms and telling her, “This is one night you’re not turning me out,” I shake my head imagining the non-lycanthrope gentlemen, the AltRight types. (For the interregnum they’re ok, but during and after the racial wars we’ll need real wolves chasing after Little Reds.)

Gable passed the test. Leigh awakened the next morning with a look of pleasure for having been “raped” and being put, on the marital bed, in her rightful place. But it makes me wonder. Like the ancient Romans seeking wives (after being fed by a she-wolf) in order to found families, will 21st century nationalists pass the test after the rule of law collapses?

An ongoing discussion at Counter-Currents moves me to reproduce the following article, “The Future of White Women: A Speculation” written by William Ventvogel eight years ago. However radical they may appear to conservatives, present-day white nationalists are still trapped in the non-lycanthropic, bourgeoisie box, and unlike Ventvogel very few are willing to think outside the conservative box. Fortunately, the dollar is going to crash in the near future. You better be prepared psychologically to receive our unwelcome bite, turning yourself into Canis lupus with regard to the coming treatment of women, once the interregnum after 1945 is, finally, over.

Ventvogel wrote:





The ugly fact is that throughout history women have been objects of barter. This is rooted in harsh conditions that abated barely two centuries ago. The women of the West—White women— generally had it better and were the first to be elevated above commodity—and by their own men. Their ascent to their positions of market‐competitor and leader today correlates to technological ascent. By “ascent” I mean the increasing productivity‐per‐unit, and decreasing cost, of technology. Technology has nearly erased harsh conditions in most areas of the West and allowed White women to participate in affairs—even dominate. No longer does a White woman need a male guardian. But the industrialized Western states are complex and in debt. They are disintegrating, and nothing can stop this process. What will the situation of White women be as things turn worse?

Technology also grows human populations beyond safe environmental carrying capacity. By any sane analysis, Earth is overpopulated with low‐intelligence, high‐birthrate problem makers—no matter what the egalitarian lens shows. Technology will falter and down with it will go those populations brought out by hyper‐technology of food and energy production. Barbaric conditions will creep back in, and White women will lose their power. They will become commodities again. How White men handle their women then will be as important as how well they neutralize their racial enemies. It will determine the fate of the White race. White men will face two great problems in their women: 1) the competition for White women, and 2) those White women who demand what no longer exists nor can exist. This, exacerbating the struggles of survival, will make the scene ferocious.

The easy times are ending. They might collapse in our lifetimes, because technology is failing and “American” society is becoming too complex to govern. Dark peoples are streaming into the West to escape their deteriorating homelands. They have infiltrated White homelands by the tens of millions and five billion more are behind them. They are here and will remain until that desperate hour of the wolf when, and if, White warrior action coalesces and drives them out. The darks have their own leaders and White egalitarian scoundrels willing to collaborate with them. And they have White technology and weapons. In the coming war of White survival, White men will be defending not only their sustenance but also their women from dark warlords.

Whites have been besieged in Mother Europe before: by Huns, Moors, Mongols and Turks. But the coming war in North America will be different. The White man will be the obstinate holdout, unsure of himself, and the smaller tribe. And his women will be gold. Blonde and red‐headed women of apparently pure White blood will be highly prized: battled for, murdered for, negotiated for, abducted and bought, acquired by tribute, by black, brown, yellow and Jew warlords. The White warrior aristocracy would develop a creed of fanatical protection of its women—much like the Old South—a Castilian intolerance of dissent, ready to eradicate any hint of threat—and this includes the defection of White women.

It is of course intellectually au courant to think that the White race is history’s most rapacious. This is the product of Jew propaganda. The White man has proven himself the most humane. The dark races, too, have invaded, plundered, razed and enslaved. But it was Euro man who abolished these actions, as the objects in official policy, when he could. He developed the technology and shared it; he possessed the means and the innate sensitivity to attempt it. Even before the Renaissance and Enlightenment, and long before the advent of the steam engine, the White man saw the danger of his love of war. And he was easing up on his women—instinctively knowing that their participation in government would be necessary to rein in his instinct for adventure. Thus, White women were living better, and in the promise of a better future, centuries ago—better than the majority of dark women in their own societies today.

Today Whites everywhere are under siege. Decades of unimpeded Jew propaganda and Jew‐engendered laws meant to destroy Whites have created two White psychologies: the survivalist and the ZOGling. The survivalist psychology will eventually resist; the ZOGling is willing to surrender. The survivalist wants to live White, and wants his children to live White. He knows what White is. The ZOGling is the doomed whiteskin who doesn’t care about whiteness; more concerned is he with physical survival in comfort, and is willing to miscegenate and serve ZOG (often the ZOGling is merely dull; or worse, a “Libertarian”). The ZOGling is a whigger, meat for the dark hordes, a condom on the Jew phallus.

The new breed on the way, the Castilian wolf, will apply a sort of triage towards White women. It will be informal, ad hoc, but will seek to separate healthy White women from the tainted. After having killed off his immediate nigger, brown and Jew competitors; after securing a deep territory, the Castilian warrior must cull the pool of White women. He must discover which has had willing sexual contact with non‐White men, especially niggers. Those who have will be killed, expelled, or sold. Convinced, egalitarian, pro‐mixer White women are likely to be STD‐infected, and must be culled. (The prisoner David Lane has written a novel on this.)

It must be remembered that churches and ZOG propaganda have induced White men also to interracial sex. More powerful than these, however, is the White man’s lust. He takes whatever women it pleases him to take; same as it ever was. The White warrior who wishes to keep his honor must invent a system of honesty and judgment, both to control himself and treat White women fairly. As the time of the wolf draws nearer the White man must watch for other degenerative influences. One that is extremely damaging, but seems innocuous, is the inducement to masturbation—and not for any religious reason. This is facilitated by pornography. Masturbation is emasculation. Take a look around. Only masturbation can account for the slouched, neutered, passive character of so many young White men. The following factors are involved:

1. Images of sexualized females in advertising (soft porn)

2. Copulating females in private media (hard porn)

3. Recourse of females into careerism and as a result removal from the mating pool

4. Psychological warfare against White male identity

5. Elevation de jure and de facto of coloreds and Jews over White males in lucrative professions

All of which invert White males: some into homosexuality, others into a “celibacy” sustained by masturbation and the “wife” of pornographic images.

Retention of sperm increases aggressiveness. George Lincoln Rockwell’s famous dictum, “A man who won’t fuck, won’t fight,” is true. We should see also that a White man who accepts sexual release anywhere but into a worthy White woman is ceding territory to Jew and colored males. One incentive for warfare was the capture of desirable women. And so it shall be again. The White man who fails to establish and protect a pool of choice [for] White females from the coming statistical empire of 15‐20 Jew, nigger, Asian and mongrel men for every single White woman, will effectively fail to secure himself. The simple fact will be this: the strongest warriors will get the best women—same as it ever was. The more technology falters, the greater the danger, and the more intense the competition for White women. The Chinese still practice female infanticide. Within 50 years there will be 200 million Chinese men for whom there won’t be Chinese women. Think about that when the lights go out again. The numbers cannot be avoided.

In A.B. Guthrie’s superb novel The Big Sky (1947), Boone Caudill returns home to Kentucky after 20 years as a White savage in the Shining Mountains. Caudill has killed a dozen men, red and White, with a knife, gun and tomahawk. A pretty young girl, a neighbor of his brother, shows interest in him. Her mind and his can never share the same topography, however. Here in Kentucky he feels trapped and doomed, and knows he can live only in a state of anarchy. He arranges an evening tryst, and rapes her. She is talking of moonlight and flowers, and he only wants her body. Consider this excerpt:

He got up afterward and straightened himself, looking down while she lowered her skirt and curled on her side and lay in the grass, her mouth still a little broken from the feeling in her and her shoulders bucking to her catchy breath.

Her voice was small and jerky but it still spoke as if of something sure. “When’ll we be married, Boone?” He had wanted this woman and now he had her and never wanted her again. In him there was only a deadness, the numb deadness of a man sure enough about dead. He sank down in the grass.

“When, Boone?” It was her hand now that hunted for his and cuddled it in the warm palm as if it was hers for good and all.

“I ain’t thought about that.”

We got to be married,” she said, and he thought he heard the quick sound of scare in her tone. “We just got to be married”…

He had to go. His feet straightened and lifted him up. “I got a woman.”

He left her sobbing in the grass. Once he heard her cry after him and took a glance back and saw her sitting and bowed over. It was too bad she took it so hard, but he had to go. Under him his feet quickened…

He had to go. West again. Somewhere west, as in that far‐off time…

He didn’t realize he was running until he saw Blue trotting to keep up.

This will be the general form of the White man in barbaric conditions. Most will not be this crude, of course. Caudill was not very intelligent. But his character indicates the consequences of pariah‐hood and pent‐up rage.

When the ’Kwa [Amerikwa—a negative word used to describe the degenerate, racially destructive, Jewified, niggrified, pussified, and depressing place that America has become] starts disintegrating Whites will scramble to form communities. Regional conditions will vary according to the infrastructure which blacks and browns prefer—that is, urban. The colder the climate, the better. The more trees and mountains, the better. How many niggers have you seen in the mountains? A picture of the nigger’s sexual nature is to be seen in the areas in which he thrives: the cities. The male nigger, having been loosed by Jews to be what he is, runs about like a hyena. To this sort of nigger, who dominates nigger areas, masturbation is what chumps (pussies) do. And fags. A buck nigger seeks release only in penetration—hence the sexual aggressiveness of niggers and their increasing success with White females as White male sexual energy retreats. When the time comes White males must kill all White pussy‐hound niggers and White women who give themselves to them. They must be hunted down and killed with Castilian ruthlessness. In the coming wars, bourgeois values will be a joke. Any White man who fails to purge miscegenating White women from his community allows poison to fester in it.

The Jew knew exactly what he was about when he caused, over decades of careful undermining, pornography to be decriminalized. Until the Jew snuck out of his ghettoes and into White civilized society, pornography and masturbation were anathema. Our White ancestors crushed pornography and counseled against masturbation—though their reasons for doing so were idiotic religious reasons, ours are for sound biological reasons. In the end, masturbation is cheap and weak. Masturbation is White male control.

After the wars of survival, which will be in effect culling processes, medieval conditions will come. White women will again be traded and sold, or married off, to effect political alliances. There will be no avoidance of this, a necessary step in the evolution of White civilization. The areas bordering Jew, nigger, mestizo and Asian dominions will be raided for plunder and White women. White women must be practically ensconced into harem‐like conditions for their security and to secure a breeding pool. The crimes of the future are inevitable.

The solution to the problem of White women in our time is the same solution for the other problems we have under ZOG. The solution is, abandon the system. Accelerate the rot of ZOG and the ’Kwa by withholding energies that maintain it. White women out of control; White women holding power over White men in corporations, military, government and law enforcement; all this is a condition which will disintegrate when the ZOG does. In a Jew‐free society the balance will be restored. The rage is smoldering and there will be retribution against a certain type, or types, of White women at the proper time. There are many Boone Caudills and there will be many more. They have no use for ’Kwa and will take it down. I have heard them—the exiles, simmering for The Day [of the Rope], tell me of being dumped by arrogant White professional girlfriends for nigger toys; of losing promotions by Affirmative Action; of insults and offenses of every stripe and heat. ZOGtwats are part of the System, allied to the ZOG, and they will receive harsh treatment.

The White man has no enemy who can stand up to him if he decides to quit feeding them. When the Jew‐capitalist machine breaks down, he gets his women back. The start is that simple. The conclusion will not be. How he handles it will decide his fate.