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Autobiography Latin America Miscegenation Nordicism Psychology Racial studies

Latin American loyalties

Recently I was asked these questions:

Are there any prospects that White Hispanics in Mexico and other Latin American countries might be willing to participate in a general revival of White interests? Or are they too cramped by the label Latino to identify as White? Or are racial categories in Latin America so imperceptible—due to the subtle gradations of white, near-white, off-white, almost white, mestizo—that forging a White identity is impossible?

I responded thus:

“Latin” America is in a far worse shape than the North. With 500 years of miscegenating experience these guys [“whites”] have lost almost all pride of their white skin (what remains of it). I have some writings about the subject in Spanish.

However, there’s something important missing in my reply. The real trouble I see in this part of the continent lies in the fact that, once you tolerate a few Amerindian genes in your bloodline, the race barrier is gone. The reason of this is not complicated. Due to Mendel laws, if you have an Amerind ancestor, even if you are predominantly white some of your offspring will come up darker that the rest.
mis primosThis for example is a 1960s photo of my cousins of two different families when they were children. (The blondest one passed away a couple of years ago as a mature adult.) You can see that my cousin at the bottom is darker than the one who had Scandinavian blond hair, his (now deceased) brother. This makes my point. Once you have darker brethren the ethnic barrier collapses within your psyche. You won’t be dismayed when, say, your whitest son starts dating a swarthy girl in Mexico because you already produced a child who, phenotypically, cannot be considered properly white.

This behavior produces a downward spiral of miscegenation due to the fact that most Mexicans are browns. The whitest genes dilute more and more in each generation, insofar as the browns are prolific and phenotypical whites not.

I have lived half a century in Mexico. I know the dynamics of mestization. Several people in white nationalism have criticized my one-drop-rule stance. For example, Andrew Anglin wrote about me: “He gets way into the Nordic stuff in a way that I find basically religious.” That’s only because Anglin et al completely ignore the psychological dynamics of mestization, especially the loyalties with swarthier offspring and cousins and uncles and aunts—and thus with who’s dating your daughter—once your bloodline is not pure.

Earlier this month I said, “Race-wise Americans should consider the sociology down the south of Río Grande.” However, I acknowledge it must be difficult for an American or European to figure out the psychological aspects of blood mixing throughout Latin America, unless he has lived in one of these countries for a long time.

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Autobiography

Facebook pic

A couple of days ago I added a photo of myself on Facebook but it was taken when I was a little younger… ☺

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Autobiography France Hitler Youth Norway Pedagogy Table talks (commercial translation)

Uncle Adolf’s table talk, 178

the-real-hitler

29th August 1942, evening

Do we keep Belgium, France and Norway?—We must adopt the arrogance of Britain—Education and stuffed heads—The safety valve of military service—Once we were a people of energy.

Fundamentally speaking, Belgium, France and Norway are not our natural enemies. I have no desire to incorporate all Frenchmen in the Reich; those who dwell on our borders and with whom we have contact were all Germans four hundred years ago.

With our eighty-five million Germans, we have in the Reich itself a major part of the population of the Germanic races.

No other nation possesses so strong a proportion of these elements. It would then be a sorry business if, with such strength at our disposal, we failed to bring law and order to ancient Europe. We may have a hundred years of struggle before us; if so, all the better—it will prevent us from going to sleep! People sometimes say to me: “Be careful! You will have twenty years of guerrilla warfare on your hands!” I am delighted at the prospect! With a number of small armies we can continue to dominate a large number of peoples. In the future our divisions will not be in dull garrison towns like Lechfeld and Hommerburg, but will be sent to the Caucasus! Our lads have always shouted with joy at the prospect of service abroad, and I shall see to it that in the future they range the four corners of the world. Germany will remain in a state of perpetual alertness.

We will adopt the British attitude of arrogance. In the time of the old German Emperors, let it not be forgotten, the Kings of England were of little more account than the King of Denmark today. In the first war, we found, on going through the paybooks of prisoners of war, that many of them had served in the South African War, They had been all over the world, and for them the fatherland was their Regiment! With men like that, nothing is impossible!

For the future it will, I think, be essential to introduce a three-year period of military service; only by so doing can we ensure efficiency in the handling of new technical weapons. A three-year period will be a great advantage to those who later propose to adopt a learned profession, for it will give them ample time to forget all the muck that was jammed into their heads at school; they will have time to discard everything which will not be of future use to them, and that, in itself, is most valuable.

Everybody, for example, learns two or three foreign languages, which is a complete waste of time. The little one learns is not of the slightest use when one goes abroad. Everybody, I agree, should receive a basic education. But the whole method of instruction in secondary and higher schools is just so much nonsense. Instead of receiving a sound basic education, the student finds his head crammed with a mass of useless learning, and in the end is still ill-equipped to face life.

Lucky are those who have the happy knack of being able to forget most of what they have been taught. Those who cannot forget are ripe to become professors—a race apart. And that is not intended as a compliment! In 1933 things were still being taught in the higher educational establishments which had been proven by science to be false as long ago as 1899.

When I was a schoolboy, I did all I could to get out into the open air as much as possible—my school reports bear witness to that! In spite of this, I grew up into a reasonably intelligent young man, I developed along very normal lines, and I learnt a lot of things of which my schoolfellows learnt nothing. In short, our system of education is the exact opposite of that practised in the gymnasia of ancient days. The Greek of the golden age sought a harmonious education; we succeed only in producing intellectual monsters.

The primary task of education is to train the brain of the young. It is quite impossible to recognise the potential aspirations of a child of ten. In old days teachers strove always to seek out each pupil’s weak point, and by exposing and dwelling on it, they successfully killed the child’s self-confidence. Had they, on the contrary, striven to find the direction in which each pupil’s talents lay, and then concentrated on the development of those talents, they would have furthered education in its true sense. Instead, they sought mass-production by means of endless generalisations.

A child who could not solve a mathematical equation, they said, would do no good in life. It is a wonder that they did not prophesy that he would come to a bad and shameful end! Have things changed much today, I wonder? I am not sure, and many of the things I see around me incline me to the opinion that they have not. I was shown a questionnaire drawn up by the Ministry of the Interior, which it was proposed to put to people whom it was deemed desirable to sterilise. At least three-quarters of the questions asked would have defeated my own good mother. One I recall was: “Why does a ship made of steel float in the water?”

If this system had been introduced before my birth, I am pretty sure I should never have been born at all! Let us, for God’s sake, throw upon the windows and let the fresh air blow away nonsense of this nature! Put the young men into the Army, whence they will return refreshed and cleansed of eight years of scholastic slime!

In the olden days we were an energetic people; but gradually we developed into a people of poets and thinkers. Poets do not matter, for no one takes them seriously; but the world is greatly overburdened with “thinkers.” I keep a bust of Scharnhorst on my table; it is he who started our people back on the road to sanity. The world at large welcomed this Germany of poets and thinkers, because it knew how they sapped our virility.

Still, we have made progress in the field of education, in spite of having a pedant at the head of the Educational Department. With another in control, progress would have been more rapid.

Just think how in the old days a bit of paper could alter the course of one’s whole life! Look at my school reports—I got bad marks in German! My disgusting teacher had succeeded in giving me an intense dislike for my mother tongue! He asserted that I would never be capable of writing a decent letter! If this blundering little fool had given me a grade five, I should have been precluded from becoming a technician! Now, thank God, we have the Hitler Youth, where the child is judged on all his qualities, and not solely on his scholastic attainments; character is taken into consideration, the talent of leadership is encouraged, and every child has the legal right to show what he can do.

_____________________________

Consider obtaining a copy of the complete notes
published by Ostara Publications.

Categories
Autobiography Hojas Susurrantes (Whispering Leaves - book) Literature Oracle of Delphi Psychology Stefan Zweig

New literary genre

“Know thyself” (gnōthi seafton)
Delphic maxim in the Temple of Apollo

 

I started Hojas Susurrantes (HS) in 1988 and added the last touchups last year. It is neither a novel nor an essay; nor memoirs in the traditional sense nor a pamphlet or poetry. It is difficult to define this non-fictional genre in few words. My first reader, Andreas Wirsén, a Swede lover of literature, wrote in an online forum that I am “a pioneer developing a new sport.”

As stated in Day of Wrath which contains a Spanish-English translation of the longest chapter of HS, Stefan Zweig wrote in Adepts in Self-Portraiture that when Western literature began with Hesiod and Heraclitus it was still poetry, and of the inevitability of a decline in the mythopoetic talent of Greece when a more Aristotelian thought evolved. As compensation for this loss, says Zweig, modern man obtained with the novel an approach to a science of the mind. But the novel genre does not represent the ultimate degree of self-knowledge:

Autobiography is the hardest of all forms of literary art. Why, then, do new aspirants, generation after generation, try to solve this almost insoluble problem?

[For a] honest autobiography […] he must have a combination of qualities which will hardly be found once in a million instances. To expect perfect sincerity on self-portraiture would be as absurd as to expect absolute justice, freedom, and perfection here on earth. No doubt the pseudo-confession, as Goethe called it, confession under the rose, in the diaphanous veil of novel or poem, is much easier, and is often far more convincing from the artistic point of view, than an account with no assumption of reserve. Autobiography, precisely because it requires, not truth alone, but naked truth, demands from the artist an act of peculiar heroism; for the autobiographer must play the traitor to himself.

Gnothi_seautonOnly a ripe artist, one thoroughly acquainted with the workings of the mind, can be successful here. This is why psychological self-portraiture has appeared so late among the arts, belonging exclusively to our own days and those yet to come. Man had to discover continents, to fathom his seas, to learn his language, before he could turn his gaze inward to explore the universe of his soul. Classical antiquity had as yet no inkling of these mysterious paths. Caesar and Plutarch, the ancients who describe themselves, are content to deal with facts, with circumstantial happenings, and never dream of showing more than the surface of their hearts.

Zweig then devotes a long paragraph to St Augustine’s Confessions, the thinker I abhor the most of all Western tradition and whose theology about Hell caused massive psychological damage in my own life (also recounted in HS). Then Zweig wrote:

Many centuries were to pass before Rousseau (that remarkable man who was a pioneer in so many fields) was to draw a self-portrait for its own sake, and was to be amazed and startled at the novelty of his enterprise. Stendhal, Hebbel, Kierkegaard, Tolstoy, Amiel, the intrepid Hans Jaeger, have disclosed unsuspected realms of self-knowledge by self-portraiture. Their successors, provided with more delicate implements of research, will be able to penetrate stratum by stratum, room by room, farther and yet farther into our new universe, into the depths of the human mind.

This quote explains why I decided to devise a hybrid genre between the self-portraiture that betrays the author and thus penetrates beyond the strata pondered by Romantic autobiographers. Over the boards anti-Nazis have been making fun about my experiences in London last year. They have no idea what I am trying to say because they completely lack context. Together with the Zweig quote my December 31 entry, “Etiology,” provides a bit of the context of what I’m trying to say in the book I’m presently writing.

Categories
¿Me Ayudarás? (book) Amerindians Aryan beauty Autobiography Blacks Counter-Reformation Goths Henry VIII Hojas Susurrantes (Whispering Leaves - book) Latin America March of the Titans (book) Metaphysics of race / sex Mexico City Miscegenation New Spain Nordicism Portugal Psychology Spain Who We Are (book) William Pierce

Extermination • III

Libro
CHAPTER 1:

THE STAR CHILD
 
 
 
 

A dream in Madrid

The day after my birthday in 2011 I received a wonderful gift, a long letter in Spanish, from which I translate here only one of the opening paragraphs:

You see, like you I was raised and educated in Mexico, where I was taught from school and the official media to despise my people and consider myself a mestizo. Had it not been for the rectifier comments of my parents probably I would be one of those many Criollos waving an enemy flag as if it was my own. The point is that it gradually dawned on me that the Mexican society was multiracial garbage where the Mongoloid-American element has replaced the European element, so causing the current state of anarchy and endemic violence.

“Criollos” or “Creoles” were the children of Spaniards born in the New World who had no drop of Amerind blood. It’s true what the Criollo said, whom I shall refer to as “Ibero,” that in Mexican public education Indian blood far outweighs the Spanish. So true that even some phenotypically Creole people are more identified with the American-Mongoloid element than with their European roots. No wonder the popular Mexican genius says, “Mexico is a surreal country.”

Such surrealism is a direct result of the continental experiment of the Counter-Reformation to genetically mix the European-Iberian with the American-Mongoloid. Never before it had been attempted a project of biological and social engineering on a continental scale in previous centuries and millennia! While the Spaniards used to talk of limpieza de sangre (purity of blood) and a caste system prevailed in the Americas, with the peninsular Spaniards and the Criollos at the top of the pyramid, the desire to exploit economically the New World alongside the universalism of the papacy broke natural barriers between what, following William Pierce, were two different species of humans. The mix of European and Indian worsened considerably with the massive importation of blacks to the mainland. Few know that more blacks arrived in the Spanish and Portuguese colonies of America than to the colonies of their Anglo northern neighbors. The difference is that here they amalgamated earlier, resulting in the formation of a crossbreed stock of the three races that explains the falling behind of the nations south of the Río Bravo.

In the mid 1970s I studied two years at the Madrid School of Mexico City. Back then most of my peers were Caucasian, some even blond: children of refugees of the Franco regime. (The school I knew no longer exist. On February 16, 2014 I received a visual shock when seeing more than a dozen classmates of one of my nephews from the Madrid. There was only one that might be considered white.) The Viceroyalty of New Spain lasted exactly three hundred years, from 1521 to 1821. In one of the history lessons I received in the Madrid School, the teacher revealed that the New Spaniards amused themselves by classifying the mixtures between the three races. Note that in the list below, a transcript of the footnotes of the sixteen illustrations of various Mexican parents with their children, the “Morisco” should not be confused with the peninsular Moor, or “Chino” with the inhabitant of China, or “Gíbaro” with the Amazonian Jívaro tribe:

1.- Spanish with Indian, mestizo
2.- Mestizo with Spanish, castizo
3.- Castizo with Spanish, Spanish
4.- Spanish with mora [negress], mulatto
5.- Mulatto with Spanish, morisco
6.- Morisco with Spanish, chino
7.- Chino with Indian, salta atrás
8.- Salta atrás with mulatto, lobo [literally, wolf]
9.- Lobo with china, gíbaro
10.- Gíbaro with mulatta, albarazado

Castas

11.- Albarazado with negro, cambujo
12.- Cambujo with Indian, sambaigo
13.- Sambaigo with loba, calpamulato
14.- Calpamulato with cambuja, tente en el aire [literally, stay in the air]
15.- Tente en el aire con mulatta, noteentiendo [literally, I don’t get you]
16.- Noteentiendo with Indian, tornatrás [literally, jump back]

(The Jews were not included in this melting-pot list of the three races as the Inquisition always kept them at bay; although some say that every Spanish has at least a drop of Jewish blood.) In today’s Mexico these New Spaniard terms are no longer used but the naco, analogous to the North American nigger, is used to refer disparagingly the mestizo with pronounced Amerind features.

In a coffeehouse in the center of Tlalpan in Mexico City, on January 26, 2012 to be exact (as good autobiographer, I keep a diary), I personally met Ibero, the author of the above-cited epistle, when he returned from his stay in Spain. After a long conversation we agreed that we would start a radio program for Latin American Creoles, and that we would meet on Saturday to plan the details. Ibero spoke to cancel the appointment the same week we met and mysteriously did not answer my numerous e-mails. I let time pass and decided to phone him more than a year later, on 31 March 2013. His answer was laconic, and the tone of his voice was not benign. I forgot the matter but later that year, on December 14, Ibero called back. He was very apologetic; insisted on an appointment that afternoon, and we met at another coffeehouse in Tlalpan, near where I live, El caldero chorreado (a translation of The leaky cauldron), in honor of the Harry Potter movie that Alfonso Cuarón filmed.

After coffee I invited Ibero to see my bookshelves, which are under my sister’s house. All the talk had been, from the coffeehouse, friendly until for some reason the subject of Mediterraneans and Nordics was brought up. I was surprised that, with bilious zeal, Ibero said something like: “We [the Mediterraneans] have saved them [the Europeans] more than once!” Ibero ignores that the ruling castes of the ancient Greeks and Romans were Nordic, as shown in FR. Even in the early Middle Ages, Charles Martel, as a Frank, came from a Germanic tribe. But I was surprised when I told him that, to save myself from the currency crisis that is coming, it would be ideal to move to Iceland. I did not record the conversation, I just wrote down what he said: “They kill you!,” “They’d kill us!” or “They’ll kill us!” (when writing the diary I was not sure which of those phrases had been the most accurate and wrote down all three). He meant that the Icelanders would kill us if we dared to emigrate there. I was shocked because I thought it was obvious that the nacos would terminate us—not the Aryans—after the collapse of the dollar leads to social chaos in the largest metropolis in Latin America. I was stunned at Ibero’s vehemence and did not say anything. But when I showed him in a bookshelf the 2011 edition of Arthur Kemp’s March of the Titans, he got very upset. Although I do not remember the specific reason of the anger, the image of Ibero greatly exalted when showing him the book is very much present.

I feel bound to say that on my recent trip to the United Kingdom I visited Kemp in an ideal village to live: far from traitorous London and where I saw no people of color. Years ago Kemp’s car was vandalized by the antifa while working in the British National Party, so I’ll omit mention where he now lives. Suffice it to say that he was very kind to me, a real tourist guide. He took me in his car to Chester and several places of interest: beautiful English countryside far from the Babel of the large British cities. My talks with Arthur in one of the very small towns we visited revealed something I suspected but was not sure.

The anger not only of Ibero, but of a good portion of the white nationalist community about March of the Titans is due to such an elemental truth that it requires complete brainwashing by racial egalitarianism not to see it: The concept “Nordic” refers to those whites who are less mixed. It’s that simple. No one who reads Pierce or Kemp fails to see so elementary fact.

History is the tallest tower of experience, wrote Van Loon, the queen of the humanities; and he who fails to base his understanding of race on it—classics like Gobineau, Chamberlain and Günther—won’t learn the Letter A of racial studies. Most white nationalists persist in not seeing what they have in front of their noses and claim that those who have lived for millennia in the Mediterranean, so close to the Levant and Africa, have virtually the same percentage of non-whites genes that Scandinavians. Not only many so-called white nationalists cling to the absurd premise that the mixture was negligible. Those Mediterraneans with inferiority complex so take this revelation like a bomb that Arthur’s family suffered harassment by e-mail from a Greek man of very dark skin, the stalker came to be called, who felt insulted for the book.

Before I met Arthur I supposed the critique of Christianity by Kemp in a book that took years to investigate was a factor of the visceral rejection of March of the Titans coming from many white nationalists and Mediterraneanists. In the “very small town” I won’t name I became disabused. Questioning Arthur I realized that the cause was simply the most abject state of denial before the elemental on the part of those who had browsed the online version of the book. (Ignorant racists because, as I told Kemp, he had not done anything but “reinventing the wheel” already devised by Gobineau.) And this, even though Kemp was always very polite in his texts by adding, immediately afterwards, that not all Spanish, Greek, Slav or Balkan inhabitants had suffered considerable miscegenation. Qualifying his findings in each chapter was not enough. The mere fact of making discriminative distinctions drives crazy the “racists” who are currently “fighting” the dogma of equality, Ibero included.

Following my meeting with Ibero in El caldero chorreado he invited me to what, as I understood, would be a meeting of Creole nationalists to be held on 21 December. I hesitated but decided to go at the last minute. Besides Ibero I had not met anyone knowledgeable of “white nationalist” literature over the internet, and despite our differences I could not resist the temptation of meeting more people that, like Ibero, were familiar with the subject.

When I parked my car on the street Mecanógrafos in the Sifón neighborhood, where the meeting was held, I was struck by the rock music played in one of the houses. I thought some naco neighbors were having a party and wondered if the noise would mar our meeting. Imagine my surprise to learn that the “music” came exactly from Ibero’s friend’s home! In announcing my arrival to the woman who opened a window, she summoned the one who had invited me. Another surprise: with Ibero a guy on costume with a swastika on his arm opened the door! What left an impression on me was that Ibero’s companion was not Criollo. He was clearly a hybrid whose Mongoloid-American element stand out. As a courtesy, I won’t mention his name but in this book we shall call him “Mestizo.”

Upon entering the party—not a meeting of intellectuals as I had imagined—I was surprised again to see it be held in winter outdoors. At the back of the yard I saw a fabric with the sign of the German SS and another with the Blade of Burgundy: Nazism and Creole nationalism. In my idealized vision I had imagined people like, say, the racially conscious gentlemen of the London Forum I would meet the month before last. But the anti-music and outdoor December party were the opposite: they would perform a crude pagan celebration at midnight, a popular holiday condemned by the pope. More surprising still was that among a few whites were more people of swarthy skin. I could not believe it and the situation turned openly surreal—the surrealism that Mexicans are fond to self-parody—when the friendly Mestizo with his swastika on the arm said “I’m white” to a group of guests, standing and drinking alcoholic beverages. I remembered an adolescent story of Arturo’s follies, one of my classmates of the Madrid School. Arturo once got into his car some transvestites and the police stopped him. One of them made a scene by yelling at the police: “I have vagina! I have vagina!…” Arturo commented that, if he said that, it was obvious that he did not have one. The same is true of those airing from the rooftops that they are “white.” Although I spoke some time in the yard’s party with Ibero, Mestizo and a Punk who showed me the wounds of his fights against the antifas, I could not long stand the music and the cold and left. And yes: the trio was very kind to me and accompanied me off the street.

The following month, the first Sunday of 2014, I saw again Ibero and Mestizo but this time in the Casa del Té—a place chosen by me—in the Condesa neighborhood where, without quarreling, I informed them that I was the staunchest nordicist in the Anglophone blogosphere. I explained that it was all a platonic love for the nymph Catalina when I was in my early twenties. It was then that Ibero confessed that he did not read my blog, and I assumed that the cause was precisely the nordicist articles I was reproducing and my open contempt for Spain. Let’s recall that in FR I pick texts by William Pierce and Kenneth Clark where it is alleged that the Iberian Visigoths allowed to be duped by Christianity, thus breaking their ancient taboo of never mixing with non-Goths, and henceforward Spain had not contributed substantially to the development of the ideas that create Civilization. But what Ibero and Mestizo ignored is that my nordicism obeyed a tragedy that prevented me to relate, among other realities of life, with Catalina (tragedy that I’ll tell in the long chapter “In Search for the Soulmate,” although I mention some of it in the first book of HS).

Although our differences were irreconcilable, I felt very curious to know a little more about the group. In a couple of weekends after a flu that hit me, Mestizo and I met in other places: the first one, a solitary coffee shop on a side of the central church in Coyoacán; the second, at a restaurant in Paseo de la Reforma with distant group members (Ibero missed those meetings while Punk had problems with the law). At the last meeting I witnessed another incredibly surreal scene. Fabián, who barely knew the group had invited one Gabriel at the meeting: a subject with light skin but whose brachycephalic head denoted rude Indian ancestry. Mestizo degraded Gabriel in front of me, Fabián and Pedro—a son of Spaniards—by telling the other mestizo that, due to his Indian-white mixed breed, he could not belong to the group. Gabriel, who had arrived wearing Nazi paraphernalia, was a young man with good feelings and the degradation ceremony distressed me so much that I left the table. Even for Pedro, an authentic Criollo, it seemed excessive what Mestizo did to the other mestizo for being mestizo, and tried to make modest amends.

If we keep in mind that the ethno-state that will emerge in North America will have to know the peculiar psychology of her southern neighbors, you will understand why I mention such colorful anecdotes. The racial complex of the Mexicans is not limited to Mestizo. There is much “coconut” in the country: people brown outside and white inside. Even so-called neo-Nazi groups in Mexico are composed mostly of this type of people. I have seen in the subway of the big city very dark-skinned brown women with bleaching creams on their arms, and have heard of a mother who disowned her daughter for not having being born white. (Mrs. Hypocrite!: she was the one who married a very dark-skinned man!)

Surrealism also occurs in reverse, and even among the Mexican intelligentsia. A family member told the bizarre story about a man who visited my parents’ house: the partner of the former director of the Madrid School, Cristina Barros, granddaughter of the famous Justo Sierra. (Cristina’s daughter, Isabel, was fair-headed, perfectly dolichocephalic and of sublime facial features. To me she always seemed a nymph of pure “nordish” stock but, in reality, her blood was of the most Aryan type existing among Spaniards. She and her family travel with Mexican passports.) Cristina’s partner, whose name escapes me, said with total vehemence that he was “a pure Indian”—something that contradicted all appearances! Although it may seem laughable, there are not only “coconuts” aspiring to white in Mexico, but whites who repudiate their Creole blood as well. We cannot understand the impossible chimera of different ethnic groups that is now called “Mexico”—Indians that not even speak Spanish, a few Criollos, the full range of mestizos and dark-skinned browns with negro blood—if one ignores the psychic toll that such concoction of races caused.

The last time I saw Ibero and Mestizo was on 19 April this year I write in a homely meeting at which only these two attended. The other group members are hobbyists, as they take “Criollo” preservation more like a hobby than a profession. In the meeting Ibero said such an aberration that I won’t sit and take it.

He said, as I annotated the following day, that he did not mind the blond hair or blue eye to become extinct “provided the generic white survive,” i.e., the non-Aryan, peninsular Spaniard like him. Taking into account that I am devoted body and soul to the archetype of the nymph Catalina we did not see or talked again after that meeting; but that night I discovered that Mestizo had better feelings, as he was concerned that the blue-eyed blonds became extinct.

If we translate to Oldspeak Ibero’s vocabulary his words mean something like: “I don’t care that the white race is extinguished always providing the Criollo-types survive,” that is, the mudbloods, as the vast majority of Creoles are not even remotely as pure whites as Catalina or Isabel.

Ibero turned out to be my ideological antipode insofar I am so devoted to the archetype of my hyper-Nordic Catalina as that feudal nobility of the 12th century who fabled with an inaccessible and deified woman. Since childhood, my mind and my most cherished taste for those I fancy have been clearly and inexorably medieval.

The semantic trap in Ibero’s ideology is to call generic white those who are not. “White” as I said in FR refers to the European mixture that occurred in the United States and Canada before the migration of Jews in the late 19th century. Ibero and Mestizo abuse the term by referring to those folk that are far from the Aryan paradigm—Aryans that still exist, though they are very few, in Latin America. (The statistics of the article with the title of “Blanco” in the Spanish-written Wikipedia are misleading: they are based on surveys of mestizo-Americans that, as Mestizo does, call themselves “white” or “of white ancestry”.) Ibero’s stance is aggravated by granting amnesty to people who, without a doubt, are as mestizos as his colleague: accused physiognomies that remind me of the Moorish actors I have seen in several Spanish TV series filmed in the peninsula. “Generic white” does not mean Indo-European. Ibero misuses language as mestizo-Americans abuse words like “Latino” or “Hispanic” in the United States to refer to immigrants of the color of poop.

Although Mestizo has good feelings, cognitively he is a goner because, unlike the Brazilian, he has no objection to breed, as Ibero.

The latter is what the Spanish-speaking Metapedia denominates “mediterraneanist”: people who believe that the “meds” are superior to the Nordic.

In my discussions with Ibero I noticed he has got a clear animosity toward the real Aryans. In the last meeting I saw them he told me that those who fought with most courage in World War II were the Spaniards; and when I mentioned the looming monetary and energy crises he said he was hopeful that Spain would be saved. That is what matters to him.

I mention these stories because, I believe, Sebastian Ernst Ronin’s critique of white nationalism, a late version of American universalism, is correct. Ronin claims that all nationalism is ultimately ethno-nationalism, and that it makes no sense to use the word “white” in Europe.

The case of Ibero illustrates it. Though born in Mexico, Ibero is an ethno-nationalist (a Creole nationalist) to use Ronin’s language, not a “white nationalist.” He apparently has no Indian blood: his heart is in Spain or, rather, in an Hispanic America. Extrapolating the concept of “white race” to Europe is launching into a fool’s errand. Doing it in Spain would literally charge at windmills for the simple fact that many of the “meds” are not even white. Most people of the Iberian Peninsula will identify with other “meds” and, what is infinitely worse, with clearly mesticized people like the Hispanic Americans. Ronin is right: you cannot create “white” awareness among WASPs and MEDs of Europe or Latin America, including authentic Criollos. Perhaps it is worth mentioning that, the day of the pagan party outdoors, Ibero drove back some of the guests: pure English girls living in Mexico. When Ibero’s ideology—whom I repeat: has no-Amerindian blood—came up, one of these English said: “But you’re not white.”

The key to the whole thing is to notice how the inferiority complex of the Mediterranean, so well exemplified in Ibero, sometimes almost comes to desire the extinction of the real whites. It’s not only bothering he does not care that blue-eyed blonds become extinct—presumably, only an eccentric and expendable subset of the “generic white” in his mind. When I was on speaking terms with him I always detected a kind of peevishness towards them. And what’s scary is inferred from this, taking into account the harsh criticism of Ronin to white nationalism.

Although he has no Jewish blood, Ibero is a kind of Jew as he uses his Iberian genotype and phenotype as platform and inferiority complex to degrade the competition. And the competition is no less than the true white. Ibero is, as his internet pennames denote, an “Iberolobo,” a “Peninsular.” He never emphasizes, as I do, the fact that the peninsular Portuguese irreparably tarnished their genes with sub-Saharan, African blood. Although he and Mestizo—especially Ibero—have a good grasp of the content of white nationalist blogs for English speakers, Ibero’s mind orbits around another gravitational field: Spain and its American transplant. He is a silent scholar of English blogs only as inspirational material on how to develop a “Criollo” equivalent in the Americas. By remembering his outburst against Icelanders when I told him if I had money I would move there—with true Vikings genetically speaking—, we will see something fundamental. I never heard from Ibero a similar rebuff against the Mediterraneans, Amerinds, mestizos or Jews. Only the nordish peoples seem to arouse his anger.

I will be told that the case of Ibero is eccentric, and that it is illogical to generalize from an isolated case. But it is not so isolated. Drawing on my recent trip to London I will tell something I saw at the Millennium Bridge.

I joined a walking tour on the bridge led by a young man who spoke, in Spanish, of the desire to divorce of Henry VIII as if it was “a tantrum of a brat” which the Pope did not grant. Although many Spaniards have lost their faith, you may still feel the cultural inertia of previous centuries. Ibero himself, who is not Catholic, has told me he does not like the English. Similarly to the tour for Spaniards, contemporary nationalism reinforces ancient grudges between the nations. Europeans are not united by a common lack of skin melanin! Unlike them I do not care if the divorce was legitimate; only that the establishment of an independent church by Henry VIII helped to break the monolithic power of the Catholic Church which had chained the thought of the white man throughout Europe. An old-styled nationalist in Spain would never reason that way!

To be fair to Ibero, I must make it clear that his anti-nordicism can go completely unnoticed unless someone presses him a little. That distinguishes him from the ancient hatred of Jews for Aryans, who so badly want to exterminate them that in their Talmud they proclaim that “the best of the gentiles must be exterminated.” In other words, the animosity of Ibero before the Aryans is only dormant, not omnipresent as in the case of our ethnic enemies. However, Ibero’s mind is perfectly understood when we note his words, that he has repeated more than once: “I’m not a second-class white!” Actually, as the English girl who he gave a raid said, he’s not even properly white.

Had Hitler’s dream been fulfilled—an Aryan empire from the Atlantic to the Urals—the most Aryanized Spaniards would be already thinking like me, not as Ibero. But I would like to put forward a direct response to his stance that it doesn’t matter that blue-eyed blonds become extinct, and that what only matters are the so-called generic whites, with the opposite fantasy: although it was a gift from the unconscious.

Some years before meeting Ibero, in November 12, 2008, I arrived at the Madrid airport after barely sleeping the previous night in mainland and across the ocean for nervousness to travel: something that usually happens to me the day before transatlantic voyages. Falling into deep sleep that night in a city I had never been, something happened. Unlike my dreams that opened the chapters of my HS, so riddled with symbols, this time the descent into the abyss of my being took me to something I had known for some time but was no longer in the front of my consciousness. But before quoting the content of the naked “dream” without symbols I must say I slept in a soulless building, which was surrounded by more of them: residential complexes like those that have become so fashionable in the West since the culture fell.

The dream had somehow present the rudimentary faces of the Spaniards who had been in the neighborhood without soul where I slept. The message from my unconscious that awoke me suddenly well after midnight let me know that we had to level all that vacuous culture, wiping out the ugly people living there. In other words, in no way my destiny in life ended with the Hojas I wanted to publish (that trip to Spain, I naively believed, would lead to find a publisher for my 700-page book). No: there was not nearly the last word in my Hojas. The wake up dream on another continent, after some thirty-odd hours of not sleeping and then falling into the depths of my being, was analogous to those dreams in which the person believes to have received a divine message: You still have to speak about the extermination of the Neanderthals, César: you still need to talk about it…

Six years have passed since that night of late 2008, but instead of delving further into my unconscious let us continue our story.

Quite independently of my dream in Madrid, it would hurt me horrors that whites with brown hair and/or brown eyes became extinct. There are precious Aryans with black hair—think of the Liza Taylor in 1952 who filmed Ivanhoe or the 1889 painting by Heinrich Hoffman, Christ and the Rich Young Ruler (though of course: the neighborhood Madrilenians where I slept seemed troglodytes compared to them). I’m perfectly capable of appreciating the dark hair to the degree of falling in love if you reach that level of beauty for my eyes. But people like Ibero give us a slight clue to the envy of those who, during the Jacobin terror, sent to the guillotine the blonds of Paris (as Kemp tells us in his magnum opus).

In Europe “white nationalism” not only does not exists: it cannot exist. Ibero is neither white nationalist nor a Nazi, although the website of him and Mestizo, Visión Blanca, sometimes exhibits a rare fetish for Third Reich paraphernalia, a subject that Mestizo is more knowledgeable than us. As already explained, Ibero is simply an Iberian-Latin-American nationalist: he defends the Caucasoids of this part of the continent despite their mudblood. What is striking of quite a few white nationalists who blog or comment in English is that, as Ibero, they are capable of the doublethink that someone with brown skin is “white” simply because he is native of towns along the Mediterranean coast. The truth is that some Europeans are as “white” as Ibero’s partner, Mestizo. If those internet anti-nordicists who have offended me were confronted with pictures of both, they could not decide who is the American mestizo and who, say, the contemporary Greek.

No wonder that, once broken the Visigoth taboo of not mixing with the Mediterranean, the resulting stock of ancient Hispania embraced Christianity with such superstitious vehemence. Pierce said it clearly: the physical beauty of the Aryans is the splendor of divinity, so that the Christians (as the perpetrators of the Jacobin terror with the guillotined blonds) smashed the statues of the Greco-Roman world. A glance at the chapter on Hispania by Pierce in Who We Are is enough to see how the original Iberians mixed with the Semitic Carthaginians from time immemorial—long before the Muslim conquest of eight centuries, of which only the very stubborn say it did not leave a significant genetic mark. (Also, many Russian and Europeans of the Balkans mixed with Asians and Turks respectively.) This passage from the only non-fiction book from the pen of Pierce should be kept in mind:

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

By white Pierce understood of Indo-European origin; not what the newspeak of our days calls “Mediterranean,” “Hispanic” or worse, “Latino.” Independently of the behavior of the Brazilian, who according to the humorous illustration above would be a noteentiendo or tornatrás, he is well above the Criollo nationalists, white nationalists and even neo-Nazis (whom I have referred to in FR as fake Nazis). As seen in FR the Brazilian strongly believes in the “one-drop rule.”

Once one starts tolerating the first drops of non-white blood in one’s own body—say: the ancestral taboo that the Visigoths violated—, those drops will mark the beginning of the end. If we look at the history of the Iberian Peninsula from the highest tower of History we see that it is marked by two major Christian betrayals: the conversion of the Goths that broke the color barrier in the 6th century and, a thousand years later, the green light of a Pope for peninsular males to marry the conquered Amerindian. (In Portugal the church even allowed women to marry a number of imported negroes.) Regarding this last betrayal that began in the 16th century it is worth mentioning that, despite the system of castas the mestizos, the castizos and the harnizos used to bribe the Spanish authorities to be registered as “Criollos” though genetically they were not. These historical realities help us to understand the mind of Ibero’s partner, Mestizo; and also remind me the general amnesty that white nationalists have granted to the populations bordering the Mediterranean Sea.

There is no way to avoid the downward spiral of miscegenation once the line becomes blurred. If white nationalists lack the courage to draw a line highly enough the same fate will fall upon them—what happened to the continent conquered by the Spaniards and Portuguese. So-called Latin America is actually mestizo-America: a gigantic racial rubbish-dump from Río Grande to Tierra del Fuego. And this is true in spite of the fact that a tiny fraction of the population of these countries* remains authentically Aryan.


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* Argentina, Bolivia, Brazil, Chile, Colombia, Costa Rica, Cuba, Ecuador, El Salvador, Guatemala, Haiti, Honduras, Mexico, Nicaragua, Panama, Paraguay, Peru, Dominican Republic, Uruguay and Venezuela.

Categories
¿Me Ayudarás? (book) Autobiography Child abuse Ethnic cleansing Evil Feminized western males Hojas Susurrantes (Whispering Leaves - book) Justice / revenge Neanderthalism Patriarchy Rape of the Sabine Women Real men

Extermination • II

Libro
 
“How much good it would do if one could exterminate the human race.”

—Bertrand Russell

Quoted in A Bibliography of Bertrand Russell

 

1

No one, to my knowledge, has written a thorough analysis of his parents. But what I said in Hojas Susurrantes (abbreviated HS this line up) about the murder of children’s souls only lays the foundation for a further and deeper elaboration of Psychohistory, which in the last analysis shows us that the human species is a failed species.

2

From a careful reading of HS it cannot but be inferred that most of the human species should be exterminated—on top of what is written there, because, as Schopenhauer wrote, if the world is hell, human beings are the devils of the animals. And if we want to save the animals from the human devils, there is no choice but to dispatch the latter.

3

That only some of the most beautiful specimens of whites deserve to continue living; so beautiful in body and soul that they have left human devilry behind, has become so obvious to me as that the cow is a mammal—as we shall see in this sort of continuation to HS.

 
 

By way of a prologue

Most of the text of HS is not original. There are original parts, yes: the long letter to the mother with which the book opens; my experiences to twelve years, and the final part where I analyze my fear of damnation as an internal persecutor begotten as a result of my father’s crimes. However, most of HS consists of long paraphrases of other peoples’ ideas, pastiches and re-workings of their works to present the trauma model (refuting, along the way, the fraudulent professions of “mental health”).

I believe that, as a didactic work to Aryanize the trauma model away from the Semitic or philo-Semitic hands of Alice Miller and Lloyd deMause, HS honors its goal. But the problems I raised—remember how the fourth book in HS ends by mentioning the burning of children by their Semitic parents in the Ancient World, wondering if mankind had a right to exist—were left unsolved. Fortunately, this century will be crucial because of the energy devolution that is upon us, especially of oil, for Nature’s killing these humans that I hate so much and whose destruction has become my personal religion.

I will not live to see my day: that which for decades I have called the extermination of the Neanderthals, in which I include not only non-whites but those white traitors who brought them into the West. But the burden is upon me to bear witness to why I believe that the être supérieur should yearn, as so desperately I do, that the primitive version of modified apes, as in my soliloquies I call the humans of today, both white and of other races, becomes extinct.

Another huge issue never made onto paper is a detailed narrative of my agonizing experiences in 1976, when I was only seventeen, and ten years later, while living in California: experiences outlined in HS. Here I hope to talk more about those life lessons. So to confess why I hate humanity to the extent of wanting to exterminate it, at the same time being the first to analyze in detail his destructive parents—so that, after due extermination, in the Acadia of my most cherished dreams the treatment to children and animals be free of my hells—is the double helix of this new text.

But there is much more than that. In the Neanderthalesque literature that I run into the bookstores I never see confessions about male sexuality that go to the merits. In HS I quoted an Austrian writer who said that autobiography is the most difficult literary art because the adept of self-portraiture has to betray himself. Of course! How it won’t be self-betrayal for a respectable writer to recount, say, his sexual fantasies? Previous literature to the “total autobiography” suffers from cowardice insofar a text that confesses everything could be posthumous. But the so-called giants of letters, that I find so small that I do not read, never reached such confessional level. They stayed in the pre-autobiographical phase of literature. Here I will try to amend this lacuna in the section entitled “In search of the soulmate.”

Quite apart from the autobiographical question, we propose the need to rescue and/or abduct Aryan women—only the very young and pretty—from what will become multiracial clans after the civilizational collapse pulls us over to strictly ethnic strongholds. To paraphrase George Lincoln Rockwell, “He who doesn’t rape won’t fight!” will be the motto of a Blonde Beast redivivus that, by getting his manhood back, will not only become genocidal of everything that does not resemble him. The Beast will hunt for his females once the collective unconscious falls back to its original form by historical inertia forces. The brutality and savagery resulting from the collapse of the rule of law, together with the most elemental Darwinism, will mercilessly weed the feminized white males. Thanks to the energy devolution of our century the yin where today is pending the psyche of these whites will swing, like a pendulum of kilometric arc, to the Yang extreme of the right.

We won’t only lucubrate to kill non-whites around the globe and renaming cities currently inhabited by people of brown, yellow or black skin with names like “Pierce City” or “Himmler City.” The idea is that, alongside the extermination of Neanderthals, the Beast will have to go on the hunt for females, abandoning a masturbation currently afflicting millions of feminized males. The Aryan sperm injected involuntarily into those who had fornicated with the colored will fulfill the fourteen words during a holy war that will cover the world—and this time fulfilling them by brute force. The obvious objective will be to form families thank to the same élan vital that breathed life into the ancient founders of Rome by abducting, and raping, their attractive Sabine neighbors. In other words: if every nation, not just ancient Rome, is born with violence, after the darkest night of the West the Aryan Nation can only be born with extreme violence: from limit to limit of the pendulum’s arc, from the extreme yin to the extreme Yang.

Basic historical inertia: the swung pendulum is rushing toward us with vengeful force because of the incredible liberal lengths it reached in the late 20th and early 21st centuries. So far it swung toward the dark side that the “Day of the Rope” so dreamt by William Pierce in The Turner Diaries, a novel written in the 1970s but projected in the 90s, won’t be enough. We will go further. Neither Pierce nor Covington—much less Covington: a de facto feminist novelist in Freedom’s Sons—dared to predict the abduction of the new Sabine women. They did not seem to have considered that if the ancient Latins (Aryans) abducted and raped the Sabines (Aryans who copulated with Aryans), with much greater reason will be legitimate to direct our rediscovered sexual primitivism over those who delivered themselves to non-whites!

Returning to the subject of total autobiography. The victim of his parents and the fucking society who has lost everything requires getting revenge against those who spit on his cross. Only revenge heals the soul, and as I cannot settle scores with the Neanderthals at least I can tell what they did. Going into detail of what I omitted in HS will show how the evil that infected my parents also infected my siblings and how some of them, in turn, voluntarily surrendered to evil after reaching adulthood. Also, when analyzing my family, relatives, acquaintances, close and distant persons I met and even strangers whom I only interacted over the net, we will see how their behavior helped me realize that the human being is so obsolete a version of Homo sapiens as the niggers of the seedy hostel with whom I spent a night.

Finally, my exterminator conclusions I have come regarding all these people have relevance for understanding the darkest hour of the West. This topic sucked my recent years to the point of putting on a blog in English and its ramifications over a thousand entries summarized in two books: The Fair Race’s Darkest Hour and Day of Wrath (which I will be abbreviating as FR and DW). The book Extermination, that I now start, is relevant because the evil that ails the white man is the same one that destroyed my tree and its leaves and my dear family of Palenque.* And if I can unravel the evil that destroyed me I will probably unravel the evil that destroys the white race around the world, including the mass migration of non-whites in London I witnessed last month.

In other words, the evil I saw in my parents and the people I met (cf. HS) and the evil I see in westerners who are committing ethnic suicide (cf. FR and DW) is, down to the core, two sides of the same coin. That alone deserves my venture into this new literary genre: the vindictive autobiography.

Mexico City
September 2014

 

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(*) Note that this book is written for those who have already read my previous books, including HS, and understand exactly what I mean, for example, with the word “Palenque”: the house where I experienced happiness before the catastrophe of my adolescence.

Categories
¿Me Ayudarás? (book) Autobiography Blacks Emigration / immigration London Miscegenation Neanderthalism

Extermination • I

Or:

Second thoughts about my “parting word”

 

I was serious last July when I wrote that I would not add more posts to this page until the financial accident happens. But another sort of accident happened to me that ruined my plans (see below), and instead of making a living overseas I find myself writing again.

In the July message I also said that I would “be busy explaining my minority report.” Well, I have started that autobiographical book in my native language. Its first translated pages are precisely the ones that appear below:
 

 

_______________________________________

 

To the memory of Percy

 

_______________________________________

 
 
 
LibroOn August 4, 2014 I arrived to London in the hope of moving to a small town in the United Kingdom in order to save my life once Mexico City catches fire after the looming collapse of the dollar.

One of the smartest commenters on my blog, whom I will call “the Brazilian,” had promised, through his contacts, forged work permit so I could look for a job in England. Throughout the two years I interacted with him in the blog and then thru personal communications, this guy reiterated that he wanted to help me to move there, and when in early 2014 he indeed moved to England I thought his plans were sincere.

The man is the result of a mixture between the races of his homeland, Brazil. He himself confessed publicly that his ancestors were Iberians, blacks and mestizos. Thus in order he did not feel self-conscious with me, I told him that I was not properly white.

Later in this chapter I will talk about some “Creole nationalists”—Mexicans that show off their Iberian roots and claim to have no drop of Indian blood—with whom I interacted in Mexico. The Brazilian’s intelligence had so impressed me that I told these Creole nationalists that my Brazilian, “mulatto friend has an IQ of 140.” Moreover, in my intimate soliloquies I said, more than once, that the level of penetration of the Brazilian on important issues to understand the darkest hour in Occident amazed me. I even told to myself that an “upward quantum leap” was crystal-clear when comparing the Brazilian to the vast majority of Aryan commenters visiting my site. No one like him had captured perfectly the disaster that represented Christianity for the white race, to the extent that—like me—the Brazilian considered it a more serious problem that the Jewish problem itself. Even his derogatory remarks about the philosophers sounded to my ears far above the intellectual masturbation we read in some sophisticated pro-white sites in the internet.

The Brazilian’s intellectual acumen, along with my huge need to escape Mexico, made my defenses down and I trusted him to the extent of deferring to his judgment my first steps to immigrate. I refer not only to the steps to obtain forged documents but also to roommate concerns. (London is so expensive that almost everyone shares their departments and the poorest even their rooms.) Although, as we shall see later in Extermination, thirty-two years before I had a horrible experience in London at a time when I also wanted to escape from Mexico, this time I thought that with such smart colleague our plans could not fail. The Brazilian even offered to pick me up at Heathrow Airport outside London; by telephone he informed me that he would not go to work the Monday I arrived to pick me up.

I thanked him and my flight arrived on time. After exiting from the immigration line, where obviously I hid the British woman who interrogated me that the purpose of my trip was to immigrate, I was surprised that the Brazilian was not there. I waited about twenty minutes at Terminal 4, the specific spot of international arrivals I had mentioned to the colleague, but no sign of him. After half hour he hadn’t come. Nor forty or fifty minutes after arriving at the terminal… I had virtually not slept due to my inability to sleep sitting on the plane and I badly needed to leave the soulless airport lounge and go to the hotel I had booked and even paid from Mexico. But the Brazilian did not appear. With the heavy suitcase I carried—suitcase to emigrate, not for tourism—I could not even move at ease in the terminal. I made a change in coins from a fiver to call the Brazilian’s mobile phone. What was my surprise that he wasn’t at the airport; just on his way, and he claimed he was “about to arrive.” I stopped worrying. But time continued to pass, and more than an hour-and-a-half after my arrival at the agreed terminal, he did not appear. I was hesitant to make extra phone calls because the airport’s phone had swallowed one or two of my pound coins but tried calling. This second time his tone was less friendly, “I’m almost there!” It must have been about two to three hours after the plane landed that the Brazilian finally appeared, without apologizing for the delay.

I wish to stop now and don’t recount the misadventure of that day because it makes me mad that I trusted someone whom I had never met in the real world, but I shall keep writing…

Having been so much delayed would be only the first lack of consideration by the Brazilian to a man more than twenty years his elder, who had arrived sleepless from a transatlantic voyage. After greeting each other, the Brazilian convinced me that the taxi would be very expensive and that we better take the subway to my hotel. Once in the tube, as it is called the narrow subway in London, we had to transship over more than once the various lines en route to the hotel, always carrying my heavy suitcase up awful stairs during the transfers. When we got off from a train among the London crowd for one of these transfers, the Brazilian asked me to wait because he wanted to buy something in the store just across the tracks. He climbed the stairs, walked into the shop, came out and smiled at me before… getting out into the street.

I was completely flabbergasted! If such a thing happened to me in my right mind, not in the confused state I was, I would have acted differently. But I was at the mercy of a bloke that—allegedly—would solve my migration problems. He was the only contact I knew in London for a (crooked) work permit. As he had already been delayed at the airport without a good reason or having apologized, had I been in my right mind when he went off the street I would have told him to get lost; fled by taxi to my hotel, and would have sought a more reliable contact the following days (say, through Spanish-speaking restaurants). But without sleep as I was, with great anxiety I remained on the tube station watching the largest racial melting pot of Europe (nowadays London has white minority).

The Brazilian should have taken about thirty-five minutes to arrive, or more, since he left and only then I realized that he had not found what he wanted at the front shop; that’s why he looked it out on the street. Hours later I discovered it were beers what the miscreant had bought, who had cared a damn that his fellow blogger (the Brazilian used to maintain a blog about “racial realism” in Portuguese) remained stranded with his heavy suitcase wondering what the hell had happened.

As I said, it makes me mad to tell this because I did not react as I should. The fact that I did not possess work permit and that the Brazilian had the handle for the grill not only for it, but to get me affordable accommodation—according to him he already had reserved one—played a psychological role in my indecision to make a clean break after the second or third discourtesy. Anyway, when he came laughing and said, “What did you think: that this crazy Brazilian had abandoned you?” I hid my feelings and continued the underground journey to the hotel.

It was during another transfer, now closer to the hotel and where we had to go outside to take another train (I think it was the street where he showed me the tallest building in Europe) that the Brazilian asked me something. He said that instead of going to my hotel, why not accompanying him to the slum hostel where he was living these days. They only charged £60 per week and although his roommates were black—that is, three blacks slept in a single room, beside the Brazilian—, it was only for a week while the better place he had reserved for us would be vacating. The Brazilian had a small back suitcase containing his laptop. He dared not leave it in the hostel with such hosts and carried it every time he went out.

Go figure my dear readers… All of my travel strategy had been based on a bloke that, now I realized, was on the verge of homelessness as he had to carry his belongings in the street for fear of loosing them in a “hostel” without lockers. Had I not been so obfuscated by the turn of events I would have stopped dry the adventure that very instant. But cognitively I was not well. In fact, I was completely alienated. True: I had prepared with extreme meticulousness everything left in Mexico—my library, my manuscripts in ring-binders and envelopes sealed against moisture (I thought I wouldn’t be back in years), the taking care of my pet and even a big farewell party for all believed I would leave for good—, but about my stay in England I had deferred all planning to “the mulatto of 140 of IQ.”

What a mistake. It was not until my return to Mexico, when I told the details of my misadventure to my old friend Paulina, that I noticed things that a man usually cannot see. Pau listened carefully and explained that men tend to admire intelligence at the expense of the other facet of the human psyche: empathy. I knew that in the white nationalist movement there were people with terrible character flaws. But the fact that the Brazilian seemed a hybrid between mestizo and mulatto was no reason to distrust him, as he believes in the “fourteen words” to the extent of having promised not to leave offspring. (Remember the first lesson to the Hitler Youth of Faith and Action by Helmut Stellrecht: “But if your blood has traits that will make your children unhappy and burdens to the state, then you have the heroic duty to be the last.”)

Unfortunately, character flaws can be hidden over the internet. And as in Mexico I only had considered the intellectual aspect of this bloke—a “hemiplegia” of mine, so to speak instead of having delved into the two facets of the person—, in a state of complete cognitive alienation to what was happening I agreed to his idea to abort the journey to my hotel and go to his hostel.

I would lie if I lay the blame at the Brazilian. Now that I’m out of the UK I find it obvious that the planning of my trip was grotesque, to say the least. “The drowning will grab at straws,” and the urgency of leaving a Neanderthalesque Mexico and survive the dollar collapse was such that I put aside from my consciousness basic matters I should have contemplated at my age, before venturing on another continent.

The journey to the hostel was not underground but from the outside, traveling in one of those red double-decker Routemaster buses so showy in London. And still there came the miscreant character of he whom I had placed my most cherished hopes. Throughout the journey in the underground and on the outside of the biggest city in Europe—a crossing that, due to change of plans, had already lasted more than two hours after leaving the airport—the Brazilian had never been solicitous in helping me with my heavy suitcase. Now, in the red double-decker bus, he swiftly climbed to the second floor and asked me repeatedly to go upstairs with him! It was then for the first time, that I showed some self-respect by refusing to come up with my heavy suitcase. During that second-long journey—remember that by aborting the way to the hotel we now were going to a very different address—we still had to make another transfer, but this time from bus to bus. We descended into a densely populated and very noisy area of London; streets swarmed with lots of blacks. To my surprise, the Brazilian told me to wait because he was going to find a toilet.

Lo and behold I was once again alone among human swarms with my heavy suitcase and no sleep! (Later, when I learned that the first time he left he had gone to buy beer, I connected the dots and realized that it was urgent for him to urinate the ingested alcohol.) In that hideous swarthy-filled street, and carrying something less than £2,000 in cash along with my credit cards, a black approached me. I didn’t understand a word. Scared and carrying the heavy suitcase I entered a grocery store but the attendants were not white either. My anxiety was very obvious until the Brazilian reappeared and we boarded the final bus that would take us to our destination.

Unlike the noisy subway, on the red bus it was possible to talk. At last we initiated conversation on topics that fascinate me. I told him that I had seen some mixed couples in London and was greatly surprised that there were so many blacks. He replied that it was a punishment to the English for having waged war against Germany, and added that Nazi Germany was by far the noblest creature that European history had produced. Then he said he did not understand how Americans like Matt Parrott insist on mixing the unmixable: Christianity with white nationalism.

It was not until we reached his quarters that I received the biggest shock of the trip. It’s true that in 1982 I had spent a night in London in a spacious room of a Youth Hostel; a room with many beds. But back then they were all European Aryans; I, the only foreigner. I was twenty-four and, coming from Mexico, was amazed at how good looking some of those English were (in the country where I was born almost all seemed Neanderthals to me). But now I was in 2014, and the all-encompassing social engineering of the British elites in recent decades, that is, replacement of the native race by imported race, had been a success. The Brazilian’s room was not spacious as the hostel I had slept decades ago. It was of regular size with the most miserable niggers you might think of. In fact, in no way it resembled a hostel but one of those trash-people rooms subsidized by charities for the homeless in large metropolis. But they were not homeless: they were blacks surviving, I suppose, from the same type of underemployment of the Brazilian.

I barely saw the spectacle and wanted to run away. On the street the Brazilian insisted that I should pay the £60 for the week. It was already night and he claimed he was tired and that we should think things over the next day. I didn’t know what to do. I had to cancel the hotel reservation so that it was not charged to my American Express, but there were no public telephones in the neighborhood. I tried to get information in a grocery store that opened at night, but they were immigrants who hardly knew English and were unaware of the dynamics of the big city. Not even the Brazilian could tell me what was, in England, the telephone equivalent to 911 so that, through his cell phone, I could make a call. The Brazilian kept insisting me to pay the £60, as the “hostel” never receives one-night payment, only a full week; and said I should forget my worries until the next day. (Take into account that with those £60 I could have spent a single night in a modest hotel, even after losing my reservation.) Still arguing in the street, the Brazilian, speaking in a serious tone, argued that he was tired; ignoring that it was me who had not slept the night before, and insisted to forget the matter of seeking hotel or making emergency phone calls.

As there was no one to help me, not even a taxi to get on in those streets, and as I was worried that in that colored neighborhood I could be assaulted and my money taken away (for my heavy suitcase I was an obvious target), I agreed. I reentered the “hostel,” paid the administrator of the slum the £60 he demanded, and walked into to the room of blacks and the mulatto Brazilian.

But I could not sleep… Although I had not slept the night before I was in a state of extreme anxiety.

I went out to the hostel’s terrace and finally I saw a white man. He was also an immigrant. He didn’t have fluent English and told me he was from Romania. As it had happened to me decades ago in the same city, as I newly arrived from Neanderthalesque lands I was pleasantly surprised by the looks of the blond Romanian. I spoke with him in the fresh night but not for long. He was not very smart and I also felt a little cold in the outdoors terrace. (I had left the plane with my jacket, shirt and dress pants but had not changed my clothes; one of the blacks that tried to sleep in the dirty room, where my cloths were, had warned me not turn the light on.) Apparently the Brazilian also failed to reconcile sleep and after sighting me in the terrace he went to the kitchen to talk at length with a muscular black returning from the gym. The Brazilian informed me that to survive in such place—go figure, myself in formalwear with the downtrodden—, one had to learn to converse amiably with the dark-skinned. The long conversation of the Brazilian with the huge black gave the lie to the claim that he was too tired to help me make an urgent phone-call.

I don’t remember the exact moment when the Brazilian told me that the police had arrested his contact—the very contact that was supposed to get me the papers. He did not say whether he had been arrested the day before or the day I arrived at Heathrow. But I doubt that, if the story is true, it was such a recent event. Chances are that the arrest had occurred long before—which means that the Brazilian had not warned me on time, when I was in Mexico. Had I been informed on time I would have aborted any plan to cross the Atlantic!

The events yelled at me that the trip had been in vain. By not having warned me in time of the arrest the Brazilian had committed a trick of confidence. However, even though that day the Brazilian confessed that he was desperately seeking a decent roommate, I failed to suspect that behind his convincing me to come to London a sinister motive was hiding. The crux of his confession was that his old roommate was a black homosexual whose conduct had caused the Brazilian to flee from there and move to the seedy hostel (where we were now).

I am ashamed to say that even with all this novel information I was slow to connect the dots that such insistence that I go London had not been motivated to help me, the word he used several times but to help himself in his problems with blacks. The underlying motivation of Brazilian seemed to be: “Unlike this nigger, blogger César, who comes from an educated family and whose parents have three pianos at home and five servants, will be my personal savior.”

Such naiveté!: In Mexico I had only imagined a Brazilian full of honor, insofar he vehemently insisted he did not plan to reproduce even after finding a woman in England (remember the wise counsel of Helmut Stellrecht for non-whites). But in London he told me that even before his “racial awakening”—something unheard of in a man of color—he had come to the firm conclusion that he would not leave descendants in Brazil. It was not until I assimilated even more painful confessions than that of the “gay nigger”—for example, that the day prior to my arrival the Brazilian had been wandering at London’s downtown because he could not remember where he lived, and that he drank alcohol to cope with his pathetic life—that I began to glimpse who he really was.

The trip had been a fraud. My purpose had never been crossing the ocean to help a mulatoid fellow to find a roommate—but looking sanctuary for me in a small English village with no coloreds to survive the dollar collapse! He who so much boasted to know something of human psychology had been duped like a child…! Nothing had I suspected of the motives of Brazilian: trying to use me to solve his problem and, therefore, the understandable lack to timely notify me about the “arrest.”

But back to my sleepless night.

My mattress had no sheets. I had no choice but to put my white skin in contact with a mattress that must have suffered a thousand sweats from blacks. Even in such conditions I tried to sleep with the four darks of the room. My anxieties and a disagreeable negress snoring inches from me on the top bunk—the pseudohostel was so abhorrent that not only races mixed, but the very sexes too—didn’t let me sleep…

But with the dawn I regained my senses. In the morning, with several guests already waking up on the terrace, including some I had not seen the previous evening, the Brazilian insisted I opened a bank account and said that another of his contacts worked in a bank (by law, tourists cannot open accounts in the UK). Perhaps that employee even knew, the Brazilian told me, another person to obtain work permit.

But I had lost confidence in him. The second night of consecutive sleeplessness I had talked to another night bird, Stuart, who lived there in another room and used to talk to the Romanian during the evenings on the terrace. His accent was not British. Stuart was born in Scotland and raised in New Orleans. As the Brazilian, Stuart had been so badly beaten by life that he had fallen to the pseudohostel. We spoke of my racial ideas and this young man conceded that in New Orleans blacks had behaved very poorly during hurricane Katrina. He was not bothered, though somewhat surprised, about my overtly racist worldview and I asked him what was the whitest city in Scotland. He said that Perth and his hometown, Dundee. He added that the beautiful town of Perth was ideal for retirees (i.e., for people like me had I arrived with the proper funds to buy a modest house).

I made my decision. That morning I was not going to endure a single minute of a “hostel” which did not even have showers for bathing. The blacks woke up and put their filthy music we all heard over the terrace. I told the Brazilian that I would go to Scotland. He was surprised but, by seeing my resolution, walked along with me to the outskirts of the metro station. We said goodbye and never met again.

I still struggled that day to reach Perth. It was not the Victoria Station that the Brazilian had suggested but the famous King’s Cross the one which would take me to the far north: the very one where they had filmed the movies of the magical station in Harry Potter. My flight had been so hurried that already going on my train to Scotland I had to ask one of the uniformed train attendants if Perth was large enough to house hotels. By fleeing multiracial London and the nightmarish underworld of the Brazilian I hadn’t had time to make the most basic inquiries! (the hostel didn’t have Wifi access). Although nearly all uniformed workers in train stations were black, I approached an Anglo-Saxon woman who informed me that there were hotels there. However, still dying of tiredness I was unable to sleep sitting up and had to wait six more hours to reach my destination.

When I arrived to Perth the tourist information center was closed, but the taxi driver of the terminal, a typical Scot, was extremely helpful in taking me to the cheapest places he knew. We went to Dunkeld Road not far from the station, and the Scot awaited me several times while I knocked the doors of various guesthouses. As it was midsummer the signs were saying “No vacancy” but in one of the houses, Connie, the Irish woman who received guests in Clark Kimberly Guest House, admitted me gladly. Having no reservation I had to rent an expensive room with double bed.

But it didn’t matter. That night I slept placidly after so long. At last I encountered myself in the hands of the white man…

Categories
Autobiography Conservatism George Lincoln Rockwell

Greatest American ever

In his autobiography This Time The World, Commander George Lincoln Rockwell, who some consider “the greatest American that has ever lived,” describes his experiences dealing with pathetic conservatives in the 1950s.



By this time [in the mid-1950s], I had had plenty of opportunity to look over the activity of the “right-wing”—the conservatives—and had come to the conclusion, in my total ignorance of the real nature of the case, that all they needed to succeed was an organizational drive to get them “together,” with a businesslike plan. I had found that there were dozens and maybe hundreds of very rich men, like H. L. Hunt of Texas and Robert Welch of Boston, who felt much as I did and who, together, could pool enough money and resources to swamp the Marxist-Zionist Jews and left-wingers. There seemed to be plenty of talent and ability, and an actual majority of our people over on my side of politics, so that common sense seemed to force the conclusion that it was only a lack of determined effort to put this together which permitted the left-wing minority, sparked by the sub-minority of Jews, to keep winning victory after victory and thereby send America down the path to Marxist socialism and racial disintegration. […].

But I reckoned without any knowledge of the human content of the “right-wing.” From the millionaires to the scared little people who attend the endless, pitiful “conservative,” “100% American,” “old-fashioned,” “constitutional,” “states’ rights” meetings, I learned by bitter experience that the human material of the right-wing consists 90% of cowards, dopes, nuts, one-track minds, blabbermouths, boobs, incurable tightwads and—worst of all—hobbyists, people who have come to enjoy a perverted, masochistic pleasure in telling each other forever how we are all being raped by the “shhh—you know whos,” but who, under no condition, would risk their two cars, landscaped homes, or juicy jobs to DO something about it. Knowing nothing of this, however, and being full of my usual enthusiasm and drive, I paid for a series of radio spots before and after Fulton Lewis’ show, announcing a Washington meeting to organize the right-wing.

The response seemed to be gratifying. Hundreds of people called, and I arranged with one of them, Sam Jones, the correspondent of Bill Buckley’s National Review, to use his lovely old Virginia mansion in McLean for our first meeting.

Of the hundreds who called, only about fifty showed up at the meeting, including John Kasper and an Arab friend. I addressed the meeting in the best “conservative” style, lecturing “nicely” on the need “to get together” more than anything else, during which I received little flurries of polite applause. Ugh! How I shudder now to think of all that feeble, useless, stupid “niceness”—while Our Race and our whole world are being brutally destroyed!

From time to time somebody in the audience would ask “What about the Jews!” and there would be snickers and shifting around of feet, like grammar school kids when somebody mentions the word “sex.” Then I would scold this “bold” character for such a “disgusting display of prejudice,” making my righteous love of the “wonderful” Jews very clear, and even sharing knowing winks with some close friends in mutual appreciation of my “clever” deception.

The Jews would not have disturbed such a meeting for anything in the world. We, like a million other “conservatives,” were indulging ourselves in the illusion of “fighting” treason, subversion, communism and racemixing—in other words, the Jews—without DOING anything and without hurting the enemy himself. If we did NOT have such silly little secret meetings, we would eventually build up such a pressure of frustrated patriotism that we just might have done something forceful, and therefore effective.

My wife took up a little collection, we passed out membership cards and then stood around babbling, as is the inevitable custom after such “battles” with the enemy. Everybody congratulated everybody else at this new and terrible assault on the “Eskimos,” as John Kasper called them then, and we went home all aglow with the great “success.” […]

I poured out my time and money in an all-out effort to organize the right-wing “nicely,” under the aegis of the American Federation of Conservative Organizations, and published a national conservative paper. We held meetings in the best meeting rooms in the Statler and Mayflower hotels. I had beautiful stationery engraved in gold. I used all my skill in art, writing, organizing, promoting and leading—the same skills which are now serving the American Nazi Party so well—but my best efforts were useless. The basic premise of conservatism was wrong.

Although it is made to appear so, the battle between the “conservatives” and “liberals” is not a battle of ideas or even of political organizations. It’s is a battle of force, terror and power. The Jews and their accomplices and dupes are not running our country and its people because of the excellence of their ideas or the merit of their work or because they have the genuine backing of the majority. The Zionists are in power in spite of the lack of these things, and only because they have driven their way into power by daring minority tactics. They can stay in power only because people are afraid to oppose them, afraid they will be socially ostracized, afraid they will be smeared in the press, afraid they will lose their jobs, afraid they will not be able to run their businesses, afraid they will lose their political offices. It is fear and fear alone which keeps these filthy left-wing sneaks in power. It is NOT ignorance on the part of the American people, as the “conservatives” keep assuring each other—“ye shall know the truth and the truth shall make you free”—when the truth is that any slave knows the truth—that he is a slave—but he is not free in spite of knowing this truth, unless he can somehow obtain the power to force his way to freedom. It is not the truth which will make us free in America, because millions already know the truth and hate bitterly what is going on, but they are afraid even to admit they know the truth. Ten million signed the petition for Joe McCarthy and they are not all dead, although they might as well be, as long as the right-wing spends all its time and money trying to “win” another ten million instead of getting the ten million we already have to stand up! We have plenty of people, money and facilities to take America back from the traitors tomorrow morning if all the people who already know what is going on were not afraid anymore and would stand up!

As long as the right-wing confines its fighting to being “nice,” the great masses of the public will bow down like the sheep they are to the left-wing which is NOT nice—which uses smear, economic persecution, legal harassment and finally, physical terror to maintain its domination of our national life and culture by force. The force is disguised, of course, in checkbooks, judges’ robes, rigged party conventions, etc., but it is still force or the threat of it which has America down and afraid. No amount of papers and pamphlets, were they all masterpieces of propaganda, and no amount of talk and meetings can stop this growing left-wing force and power, and the fear it inspires—much less drive it back and destroy it.

But in 1955, I still imagined we could “sneak up” on the Jews, like my sissy friends. We would build a great “grass-roots” membership by not mentioning the Jews at all, or even praising them. Then, while they suspected nothing, we could become stronger and stronger and finally, one fine day, we would wipe the smiles off our faces, spin around on the surprised Hebrews and let them see just what we had in mind!

I found this coward’s dream being promoted everywhere I went. Every “conservative” I met would draw me aside and groan about the latest outrages and treason of the “you-know-whos” and describe to me the latest plans to sneak up on the tormentors. I was as much beguiled by this childish illusion as anybody else. l spent hundreds of hours discussing the methods for this super-sneaky revolution and the only thing I gained from it all was the final discovery that it was and always has been impossible to unseat the terrorists by talk. One must dislodge such evil usurpers by the same weapon which got them in: POWER! Theirs was and is secret and disguised. Ours, by nature, must be open, legal and honest, but it must still be power, not talk or pamphlets or sneaky dreams. Thus it involves risk.

I also grew to know the people my wife and I came to call the “die-hards,” for some obscure reason I can’t recall. These were the perennial “patriots,” the eternal attendees of meetings, the inexhaustible babblers, the super-clever know-it-alls who are going to “throw the election into the house this time” and the disgusting hobbyists who discharged their pent-up “patriotism” once a week or so in the masochistic orgasm they seemed to obtain by flagellating themselves with the latest outrages of the Jews. These people seemed to have been “fighting” the Jews all their lives, decade after decade. Their standard reaction to anything they didn’t think up themselves in the way of new schemes for sneaking up on the Jews was, “I was fighting this thing before you were born, son.” This was supposed to send the upstart packing, as if people who had spent forty or fifty years fighting so unsuccessfully had any business opening their mouths at all. These “die-hards” would insist on bending one’s ear endlessly and at all hours of day or night. Any attempt to escape from them was taken as a personal insult. My wife and I grew to dread the sessions with the “die-hards,” who were not interested in doing anything except talk and were World Champions at the pastime.

Our meetings were better and better attended, but there was no result at all. Nothing was accomplished. As the months wore on and we began to see our small savings diminish with no signs of any real progress, I began to come down with a case of “desperationitis” so common to the right-wing. I had begun to meet a large, unorganized, but regular circle of “patriots” which exists everywhere, with whom I discussed all kinds of tricks for “spilling the beans” about the Jews, all at once. There were endless plans for dropping “the whole story” out of airplanes on top of the public, while the helpless Jews watched in impotent rage as the millions of leaflets fluttered down, out of the sky. There was talk of a plan to raid a TV station of one of the major networks and hold the personnel at gunpoint, while one of us—nobody cared to discuss who, exactly—would present to the breathless millions the documents and facts on the jewishness of Communism, which we have in such abundance, but which mean so little as long as we reach only one another. There was even a scheme for sending aloft huge signs on balloons, tied to inaccessible places, which would “squeal” on the Jews from the sky, while they scrambled madly to get them down. These wild ideas are actually being discussed, right now, as you read this, by otherwise intelligent people somewhere, people who are simply too overwhelmed by their own timidity and ignorance to understand that even if they played these nasty tricks on the Jews, there would be no result at all.

Just two weeks ago, as I write this, the Jews used two or three minutes of one of my speeches to introduce a long program on behalf of race-mixing on a national TV network show. Mine was the only voice for the White man in that dreary hour of Jewish race-mixing propaganda. The Hebrew media-masters even used the section of one speech in which I explained that the Jew Communists were organizing the colored races of the world in a mass assault on the White Man. The Jews imagine, in their own ignorance, that my speech, delivered to a howling mob in Washington in all its naked passion and ferocity, will repel people—which is just as wrong as the “die-hards” with their silly idea that “spilling the beans” will somehow “wake up the people” and attract their support. Neither is the case. People are more inert than it is possible to believe, even after you discover their inherent inertia. It takes an incredible quantity of propaganda, repeated over and over and over to move them even a little bit. This is one of the reasons Joe McCarthy told me that he wouldn’t even attempt to tell the whole truth. “They’d simply put me away as a lunatic,” he said, “and the public would forget what it was all about.” And he was probably right.

The idea that there is anything easy that can be done which will send the Jew traitors scurrying for Israel like rats, while we walk triumphantly into the White House, is one of the worst self-delusions which has been keeping the right-wing babbling and conspiring while the Jews have been laughing at us and trampling all over our Constitution, our rights, our traditions, our dignity and our White Race.

Anybody, when he first discovers what is going on, might be forgiven a certain period of nourishing this delusion and hope, but when he sees the Jews starving the families of his fellow hopers who lose their jobs, who get railroaded into jail, shipped to “mental health centers” and are smeared and blasted for just the slightest attempt to stand up to Jewish power, he ought to get the idea in no more than a few years. Any man who spends thirty or forty years pretending to imagine there is such an easy way, while our country and our White Race go down and down is not a dreamer, nor is he ignorant. He is a coward!

“Conservatives” are the world’s champion ostriches, muttering to one another down under the sand in “secret,” while their plumed bottoms wave in the breezes for the Jews to kick at their leisure. They are fooling nobody but themselves.

I had already sold Russell Maguire, the publisher of Mercury Magazine, an article about U.S. follies in Iceland, so I now planned to propose further work for him. I called and arranged an appointment in his lavish Park Lane apartment in New York.

I had never met him and was happy and relieved to find him the opposite of my recent employer in Memphis. He was small, intelligent, unassuming and seemed utterly dedicated to the cause of America and the White Race. We talked over the “movement,” as patriotic leaders inevitably do upon meeting, and agreed that what was needed was what he called a “hard-core.” I told him I thought eventually we would need a Nazi Party, and he agreed, but said it would have to be done with extreme secrecy. At the time, I didn’t know enough about it to argue him out of that idea, as I do now, so I went along with that, too.

Then he offered to put me on the payroll in his Fifth Avenue offices as his assistant, to help promote Mercury Magazine, his beloved project, and to begin quietly setting up the “hard-core” he wanted. Even if this had not been what I dreamed of, I would have taken it at the handsome salary. Here was the opportunity praised for by many a young American I knew: getting paid for fighting treason! I reported for work almost immediately and had the trailer hauled by a moving company to a trailer park in Moonachie, New Jersey, just across the river from Manhattan.

For awhile, it seemed too good to be true. I “broke my neck” for Maguire, and he seemed to appreciate it. He was willing to listen to suggestions and accepted them. It was heaven after the office in Memphis! But then I began to get into the office intrigues, which go on in every office in the world and my position, which had no title, became difficult. Sometimes “R.M.,” as the staff called this tiny multimillionaire, would send me over to pounce on all the mail at his Mercury office on 50th Street and search through it in order to see if the staff over there—including his own daughter who was the boss at Mercury —were filching from or messing up the mail accounts! This did not endear me to that staff, nor did I gain any popularity when I discovered leftwing sympathies in some of the editors and presented the evidence as was my duty, to the boss. Part of my job was also to filter the thousands of requests for financing which plague every wealthy man and throw out the scoundrels, the fakes, the boobs and quite a few decent people with whom R.M. simply did not want to be bothered.

Meanwhile, I was busily searching out and rounding up the talent for Maguire’s “hard-core.” In the process, I came across a man named DeWest Hooker. When I met Hooker, once again, my life changed permanently. Hooker already knew Maguire and Hooker had been the nearest thing to a Nazi since the Bund. He was a graduate of Cornell, exactly my age, with the same temperament, same ideas, and infinitely more experience.

He was handsome, so handsome that he made money as a professional model, whom I still see in cigarette ads. His rugged, aristocratic face was framed by perfectly groomed hair, greying at the temples. His build was athletic and tall, and he walked with a bounce and spring in his step which is rarely seen among our beat people. He was a descendant of the Hooker who had signed the Declaration of Independence, with millionaire parents and a millionaire wife.

But, most important of all, Hooker was a Nazi! He was not a “patriot” or a “right-winger” or a “conservative,” but a fighting, tough, all-out-Nazi. He had gone into the streets of New York City and rounded up gangs of tough kids and potential juvenile delinquents, and converted them to fanatical loyalty to the United States, the White Race and Adolf Hitler. He called this gang of little hoods the Nationalist Youth League, and I was deeply impressed when I saw what leadership and guts will do to make decent, dedicated Americans out of little lost baby gangsters. Hooker had those kids worshiping him! He was an obvious aristocrat from a mansion in Greenwich, Connecticut, who wore a Homburg and a Chesterfield with supreme dignity, and he led those little New York gutter kids out of despondency to form picket lines against Jewish Communism, right in its filthy stronghold: New York City!

My first meeting with Hooker was on a Thanksgiving Day, when he was due at a family dinner, but we got so totally absorbed in our discussion that he kept his wife waiting hours, until she was very angry at him. As we talked, he told me one amazing thing after the other.

Wes explained the Jews to me more clearly than I had ever figured out before. He described, with dramatic gestures, how they operate like a snake with different skins, which they crawl out of or into as the strategic need may arise. When Jewish Communism begins to get too “hot,” as it has here in the U.S., because of the millions who saw the parade of Jew Communist spies, they slide out of that skin and become Zionists. And when this also gets too hot, then they molt and become “anti-communists” or something else. In the excitement, nobody ever seems to notice that it is always the same snake.

Even more enlightening, he gave me a sparkling clear picture of the mess I had come to know on my own as the “movement”—the cowards, the loud-mouths, the hobbyists, the ADL agents, the “prostitutes” who make money out of it—the whole depressing lot of them. […]

I discovered Hooker hated Maguire, for whom I was working. Maguire, he said, was rabid only on one thing, the Mercury, his pet project—and the hell with the cause itself. He told me that Maguire was utterly ruthless financially and would weasel out of any deal he could, if it cost him money. He even claimed that Maguire had tried to hire him, Bill Evans (for whom I had obtained the loan from Snowden) and another man to kill key Jews at $10,000 a head, but that he became so difficult to pin down on the money question, they felt he would never pay. In fact, some of the boys wanted to shoot Maguire instead. Hooker said Maguire would talk forever about his “hard-core,” but would never do anything.

Meanwhile, in our trailer in Moonachie, my wife and I were very happy, considering the restricted living-space. She was once more pregnant, but we had money in the bank and our family grew daily more loving and united. With the pay coming in steadily and Maguire promising me raises for a job I wanted very much to do, the future seemed ideal.

I spent a good deal of time with Wes at his place in Greenwich and in New York. He had been driven out of business and political activity by the Anti-Defamation League and Jacob Javitz who was at that time New York Attorney General. The Jews had even obtained a permanent injunction against him in New York, as they are trying now to do in my case. He had to move from Larchmont, New York, to Greenwich, Connecticut.

Hooker was convinced that the “movement” would never succeed in the U.S. because, he said, “The “fat-cats” are too selfish and greedy ever to support a movement the way the Jews support their boys.” He was disgusted, and I couldn’t blame him, after I heard the series of experiences he had had with the “fat-cats,” as he called them—experiences which I have since “enjoyed” myself.

These creatures would pay any amount for some little pet project they had in mind, but they would not pay any money to the human talent necessary to get a fighting, efficient organization together, as the Jews do.

I still felt then that they could be persuaded to back a responsible plan and responsible people, and talked West into holding off on his plans to quit the movement and go back into business to make money, as he had previously done in TV, for instance, where he had made $40,000 a year. I told West I was working for Maguire with specific instructions to organize such a group. He scoffed and said Maguire would welch. I felt differently and stuck up for Maguire all the way. I felt sure I could bring these two good men together eventually, in spite of the wild talk and charges.

Hooker has the genius which is desperately needed by the dead right-wing, and I felt sure I could get Maguire to back him eventually as a leader. I had to run back and forth between them, as you would between two pouting school girls who had turned their backs to one another. But little by little, I got them closer together. Finally, Maguire agreed to a secret meeting between Hooker, himself, Fred Willis (Maguire’s oldest and best friend), and myself at Maguire’s Park Lane apartment.

Hooker put his full faith into the effort and came up with complete list of all the people and “leaders” in the movement, their records, their potentials and their drawbacks. He also had an accurate list of the spies and agents of the Anti-Defamation League which had Maguire itchy-fingered. Although it irritated him and went against his nature, I even got Hooker worked up to the point where he called Maguire “Sir,” as I did.

We presented a complete plan for a slow, secret Nazi build-up under Hooker throughout the U.S.A. using the personnel and leaders already so well known to Hooker, a front group with an “almost” Nazi flavor and—financing by Maguire. Eventually, we felt that most of the other rich men would help, if they could see something first. Maguire seemed entranced with everything we presented. Hooker wanted to give him the complete list of ADL and other Jewish agents, plus the evaluations of all right-wing leaders, but I had suggested holding off until we got some kind of commitment. This tactic got results.

“All right!” said Maguire, with the air of a man suddenly decided on an immense step. “I’ll back it! The country doesn’t have five years left! We’ve simply got to do it! I’ll put in a thousand dollars for the first year!”

Hooker looked at me with his mouth open. I looked at Hooker, then we both looked at Maguire’s old friend, Willis. Here was a multimillionaire with over $80 million, sitting in an apartment which was costing him at least $1500 a month, to say nothing of his fabulous palace on the waterfront in Connecticut—and he was telling us that he was going to “back” a national political movement of gigantic proportions to save America, with $1000 a year! And he was going to do this great thing because “we only have five years left!”

Hooker and Willis were all for giving Maguire hell right there and then. Willis was worse than disgusted and said so, but Hooker kept quiet at my request.

I tried again. I knew Maguire spent hundreds of thousands of dollars per year printing Mercury and reprints from the magazine, plus all kinds of material for his four or five offices. I reasoned that if he were too stingy to contribute, perhaps we could get him at least to trade with us as printers, and thus finance the movement. We had dozens of young men who would learn the printing trade overnight and work like horses for nothing—which would make all the printing profits pure gravy for the fight.

Scrambling wildly in my mind to put this deal together while keeping peace at the meeting I made the pitch to Maguire and he accepted it. He agreed to give us the printing and the “fabulous” thousand dollars a year!

We parted at the canopied door on Park Avenue. Willis seemed too disgusted to talk any further. After hearing Maguire moan and groan year after year about the utterly desperate situation of America and the White Race, after hearing him admit that the only way to save ourselves from the Jews was with a tough, hard core, it must have been galling in the extreme to see him sitting on his money bags and offer to toss us a few-coppers for going out into the streets to have our heads bashed in by tyrants.

Hooker and I went to his club (Cornell), right around the corner and sat in the library trying to calm down and get our bearings for further action. In spite of the setback, it seemed to me at the time that I had rescued things with the printing deal. I wanted to plunge full speed ahead with arrangements. Hooker was understandably sour and predicted that Maguire would simply welch again, but I wheedled him into going along on the deal. He admitted that I had had more success than anybody so far with Maguire, just by getting on the payroll and arranging the meeting. Maguire, he pointed out, usually refused to see more than one person at a time, to avoid witnesses. So, West had a flicker of faith in my own enthusiasm and we went to work setting up a printing plant.

We got a press, a little store, started the boys frantically reading manuals on printing, held meetings, planned financing, raised money and generally did all the things necessary to be ready to handle our end of the business deal. Then I went to Maguire and said we were ready to start with some small printing orders, perhaps office forms.

It is probably an insult to the reader’s intelligence to state bluntly what happened. Men do not suddenly change their habits—Maguire welched. There was no printing to be had at any of his offices. Not only did he welch, but I now became a source of great discomfort for him. My presence was a silent, unspoken, even unconscious rebuke to him for his faithlessness. It was hard for him to go through the “we’ve only got five years left” bit with all his visitors, as he did every day, with me at his elbow. […]

Maguire’s daughter was the boss at Mercury, and it was not long before I discovered an indefinable blockage to everything I tried to do in the office. I thought at first it was his daughter, Natasha, but found out that the old man himself was behind a few louse-ups. One day he called me from his office and told me to meet him two floors below. He didn’t want us to be seen conferring. We met in the men’s room and he told me that his wife was giving him a hard time about me. She was a White Russian, he assured me, and on “our” side, but didn’t want to jeopardize the luxurious life she had attained with her husband, nor risk the security of her children. It was the old story, but I never expected to hear it from a multimillionaire. Maguire told me his wife was so upset that he was taking her on a Caribbean cruise, a pattern I have since learned that he follows whenever things get too hot, as they did recently when the New York papers blasted him at the instigation of the ADL for being “anti-Semitic,” which the sly little fox denied!

He told me his wife had heard of my efforts to organize a “hard-core” for him, and was “terrified.” He whispered on and on so disgustingly about the pressure on him, and kept referring to the possibility of “cutting the thread,” meaning my employment, that I naturally offered to resign. He accepted before I managed to get the words out, assured me that he would secretly support me with cash, instead of the salary, to keep up my work, and “soon” would give us the printing business to launch the movement. Needless to say, none of this materialized.

He did, however, buy two of the articles I did when the Marine Corps was under attack by the reds for its eliteness and aristocratic, tough traditions… But that was about the last I ever saw of Russell Maguire or his money. He is probably still telling people we have only five years before it is all over, so we must hurry and subscribe to Mercury! We are, I suppose, to beat the Jews to death with baled copies of this non-anti-Semitic journal. Since this was written, he has sold out altogether and run.

Many right-wingers are sincerely concerned, I know, about my battles with men such as Maguire, Snowden, et al. and my revelations of what they really are. “They are doing good,” I am told, “why not let them go about their business their own way. They are helping. Don’t hurt them.”

I maintain that they are only giving the appearance of helping. They are the ones who are actually hurting. Before a mass of people will rise up and do anything effective and forceful about a tyrannical situation, there must be built up a certain emotional pressure. A firecracker has not the force of a rifle bullet because it explodes harmlessly in all directions. But the gas from a rifle bullet cannot escape, except by forcing the bullet out at terrific speed,because it is confined and directed into useful channels.

As long as Maguire and all the rest of his ilk, rich and poor, can give themselves the illusion of fighting the Jews by exploding the pressure inside of them verbally and harmlessly—in all directions—without hurting a single Jew traitor, they keep the all-important pressure from building up sufficiently so that we will get mad enough to fight. The Jews know this and so permit these hundreds and hundreds of harmless little right-wing organizations to spout incessantly and unheeded, behind the Jewish “paper curtain” of silence. These organizations don’t reach any significant number of people outside their own group and when they do, their approach is so feeble and wrong-headed that they recruit only a few odd-balls. They never, never get out into the public, into the streets, in order to reach the masses with an inspiring and driving, masculine movement, which alone can win their hearts!

If just one tenth of the cold cash which has been pouring for decades into such “firecracker” movements were to be contained, directed, and channeled behind an ideological bullet in the form of fighting men with a fighting message, the Jews would stop at nothing to crush and destroy that deadly “bullet.” Even without the large amounts of this figurative gunpowder, but with force and direction, the bullets we have been firing have earned the all-out attack of the Jews—the only sure sign that we are firing something far more effective than the usual right-wing “gas” at them. The Jews know that our brand of sniping will eventually destroy their illegal, tyrannical power. […]

As long as the hordes of tricky little “patriot” societies all over America allow our oppressed and harassed people to blow off the pressure caused by this filthy tyranny once a week in harmless “wind” and “gas,” there will never appear in America that holy and awesome power of aroused masses, the raging fires of social upheaval, which alone have always toppled the greatest tyrants, and for which there is no substitute. There are plenty of people already awake in America, They are afraid and they are frustrated by their inability to do anything about the terrible evil which they see growing.

Mercury Magazine does indeed “inform” a lot of people. But we don’t need any more informed people who won’t stand up and fight to oppose tyranny. Such things as Mercury also keep the “steam pressure” of emotions down in millions of Americans who are already informed and who feel that as long as Mercury is published, “something” is being done. Such Americans are also fooled by the constant advice to “write your congressman,” as if we can somehow petition or talk our way out of tyranny. But worst of all, Mercury, and a thousand other little projects like it, are financial leaks which keep the right-wing bled to death. There simply is no money for the battle, no money for the bullets and powder, because it has all been spent on firecrackers, uniforms, the band, pictures of the enemy, exciting rallies and bed-time stories for the troops.

Categories
Ancient Rome Autobiography Carthaginians Catholic Church Catholic religious orders Celts Civilisation (TV series) Counter-Reformation Goths Indo-European heritage Islam Kenneth Clark Miscegenation Racial studies Recceswinth Reconquista Spain St Francis

On Spain and Teresa of Ávila

Most of the television series I have been watching for critical review contain subtle and not so subtle anti-white propaganda. In a search to counter such traitorous series of the present century I also watched Teresa de Jesús, a mini-series premiered on Spanish television in 1984 that present the life of Spain’s great saint. Its dialogue is in Spanish but versions with English subtitles are available.

Teresa of Ávila (1515-1582) was a nun of the Catholic Church, a Spanish mystic and writer, and the founder of the Discalced Carmelites: a branch of the Order of Our Lady of Mount Carmel (or Carmelites). What struck me the most in the series is that many of the characters don’t look white at all, and in contrast with the obvious treason that I recounted in my previous post on The Hollow Crown the intention of the creators of the series was obviously different. The characters simply reflect the fact that many Spaniards are not real whites or Aryans.

See the important entry linked on the sidebar, “On anti-Nordicism.” If you want specifics about why most Spaniards are not pure Indo-Europeans let me say that the original Iberians, or iberos as we say in Spanish, men of the Aryan race, migrated from the Black Sea basin and went all over Europe up to the British isles, leaving a substantial proportion of people in the Iberian Peninsula which absorbed the previous inhabitants. Fifteen centuries before the Christian Era the Phoenicians and the Aryan Greeks (see the recent entries in this blog under the title, “Were the Greeks blond and blue-eyed?”) founded many colonies in the southern coastline, and with time merged with the original Iberians.

Visigoth_warrior_dress

Six centuries before the Christian Era the Celts arrived, who also were Aryan, and fought with the residents of those lands but with time the Celts also mixed with them, giving birth to the Celtiberians. In the 6th century the Carthaginians (white Mediterraneans mixed with Semites) took over Cadiz and established some colonies. In 205 B.C. they were defeated by the Romans during the Third Punic War and expelled from the peninsula.

By that time the ethnic elements of the interbred peoples in the Iberian Peninsula were: autochthonous peoples (of unknown ethnic group?), iberos (Aryan Iberians), Aryan Celts, Phoenicians (half-bloods?), Aryan Greeks, and Carthaginians (half-bloods), producing a culture founded on the will of Celtiberians. In the first centuries of the Christian Era the peninsula would suffer further invasions from the Vandals, the Huns (non whites!), the Alans, and finally the Visigoths or Goths who proceeded from the occidental region of the Dniester River. Those were the groups that had arrived to what the Romans called the Hispanias by 409 A.D., when their empire was in the throes of agony.

The fall of the Roman Empire produced a gap in political, cultural and military power that non-whites occupied. From 713 A.D. the Arabs conquered most of the Iberian territory with the exception of the mountainous Asturias, the first Christian state that started the long period known as the Reconquista. Re-conquering the peninsula for the original Europeans would last no less than eight centuries, but this meant eight centuries of miscegenation with Arabs and Semites, both non-whites. The Moor occupation of this part of Europe ended in 1492 with the conquest of Granada by the Catholic Monarchs Isabella and Ferdinand. So many centuries of Muslim domination resulted in the peculiar phenotype of the peoples we see today in Spain, and explain why quite a few of them don’t look like real whites.

It is worth remembering that the mess started before. In the first centuries of our era the Iberian Goths burned at the stake their fellow Aryans that dared to mix their precious blood with non-whites. Alas, the king of Hispania Recceswinth committed the greatest blunder in Iberian history: a blunder still unrecognized by Spanish intellectuals or historians but a gigantic blunder nonetheless. By converting to Christianity Recceswinth abolished the long ban on miscegenation (which reminds me the Spartan ban on miscegenation), which resulted in the subsequent mongrelization of the Visigothic Iberians. The king of Hispania’s decision allowed any person of any racial origin, as long as he professed Christianity, to intermarry with the Aryan Goths. Such failure of the nerve occurred just a few decades before these territories were invaded by the Moors.

It is not surprising to see, after eight centuries of unbeatable miscegenation, the formation of a superstitious culture that eventually would be called Spain. I must confess that the most incisive opinion I have ever read about Spain appears in the foreword to the printed version of Civilisation, the 1969 television series featuring Kenneth Clark:

Some of the most offensive omissions were dictated by my title. If I had been talking about the history of art, it would not have been possible to leave out Spain; but when one asks what Spain has done to enlarge the human mind and pull mankind a few steps up the hill, the answer is less clear. Don Quixote, the Great Saints, the Jesuits in South America? Otherwise she has simply remained Spain, and since I wanted each programme to be concerned with the new developments of the European mind, I could not change my ground and talk about a single country.

But what if even Cervantes, Spain’s great saints and the Jesuits were not so terribly cool from the viewpoint of racial preservation? What if the staunch Catholicism of the Counter-Reformation, which produced Cervantes, the Saints and the Jesuits was uncongenial to white interests? These are the sort of questions that move me to say something about the 1980s’ television series of St. Teresa.

Racial phenotype of the actors aside, what struck me about these series is that its creators depicted Teresa as suffering from a typical hysteria; in her case, to the point of a catatonia she suffered as a young woman. What caused her hysterics will remain unknown, although it is interesting to read her autobiography. A copy in the original language that I have in my bookshelf says that Teresa confessed that she “was the most cherished of my father” (this comes from an English translation), and the very first words of her first chapter are: “I had a father and mother, who were devout and feared God.” Although only a very idealized parental-filial relationship appears in the first paragraphs of Teresa’s autobiography, I suspect that her psychosomatic illness attests to something that she, the so-called expert of the “Interior Castle” (the human soul), never confessed.

Teresa_of_Avila

Whatever the dynamics of Teresa’s family it is interesting to see that even in these series, televised for a Catholic audience, Teresa is described by her sister nuns as pretending to be “the different one,” as always acting out her sufferings and psychosomatic ills. Some of the nuns interpreted her behavior as a trick to be the bossy of the nuns of the several convents she founded. Even Teresa’s hostile takeover of her original convent from the power of other nuns is depicted, albeit shown as something noble for the cause. As I have said, Teresa de Jesús has as its target group pious Catholics. So much that the (apocryphal in my opinion) story of Teresa’s miraculous levitation while praying is recounted as historical, as well as an instantaneous flourishing of an almond tree at the end of her life (“Everything she touches turns into life”).

Teresa was a religious genius only in the sense that St. Francis was a religious genius too. Both saints basically used theatrics big time to act out their emotional issues and gather large followings; followings that eventually reformed monastic orders. My Catholic father, who insufflated in me a love for St. Francis during my adolescence, was totally wrong in his statement that “the only supermen are the Saints.” I would say that Christianity has no saints in the sense of psychologically integrated, or truly emergent, individuals (William Pierce is what presently I regard as the closest specimen of the archetypal “overman”). In Teresa de Jesús for example the so-called saint is depicted as fairly tolerant about the New Christians, or Conversos with Jewish blood, while other Spaniards of the series are presented as suspicious about those rich merchants of dubious origins. Also, Teresa’s most famous vision in which an angel pierced her heart with a golden spear, in-out in-out delivering the poor woman into an ecstasy, has all the marks of an erotic sublimation in the mind of a celibate nun.

The last episode contains an epilogue describing what happened in this primitive culture after an agonic Teresa died. Hunting for relics fanatic religionists cut her hand, one of her fingers, an arm and an eye, thus mutilating her dead body. It surprised me that the creators of the series described such post-mortem atrocities, some even perpetrated by the dignitaries of the Church, as something sublime and noble.

The reformer of the Carmelite Order was canonized forty years after her death, and in the century when we were born Teresa was even named a “Doctor of the Church” by Pope Paul VI. Here in Mexico I recently visited a property of the Carmelite Order and their wealth impressed me. As I have said elsewhere, as to white interests is concerned Spain’s Counter-Reformation experiment in Europe and the Americas was “an utter disaster”

Categories
Autobiography Evil Hate Liberalism Neanderthalism

Animal hell & White sin

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I am shocked. Tonight I went to the grocery store to buy some milk and saw a couple of typical Mexican kids, one with a rabbit in his arms. After talking about bunnies, the smaller kid of about eight years old told me a horror story.

At school his group was taken to a farm in Mexico to see all the farm animals. Unexpectedly, at some place he saw little bunnies, alive, strung up by their ears on wire. They were in excruciating pain, trying to escape by desperately moving, over the air, their little limbs. The older kid, while still carrying the female rabbit, his pet, told me that his brother came back traumatized for what he saw. The owner of the grocery, an old woman, commented that animal cruelty was so common, and that the farm landlords probably didn’t expect that the kids would pass through that specific place.

Exterminable monsters as the Mexican perpetrators of such animal torture may be, Whites are even worse. They are the ones who, like the kids I interviewed today, have exactly the right feelings of compassion that potentially could stop the crime. But they do nothing out of political correctness. With their WMD they could easily conquer Latin America, Africa, etc., and save the animals from hell. Alas, liberal Whites are so sinfully blind that they willfully ignore that, if their race goes extinct, that means hell—literally hell: thousands upon thousands of years of hell!—for the bunnies and the other farm animals that the colored people treat so bad.

Evil is described by Scott Peck as “militant ignorance.” Liberal Whites militantly like to ignore that the radical Other is not just like oneself. Paraphrasing Peck I would say that while most people are conscious of self-delusion at least on some level, evil liberals—i.e., most Whites—actively and militantly refuse elemental consciousness about the radical Other or non-white cultures.

If someone has any doubts about my ultimate dream—as written down in “Dies Irae”—, that billions of humans must die to make the world less hellish, please picture in your mind what these poor creatures are passing through this very moment here in Mexico and in other colored countries.

Liberals have been so astronomically idiotic, so evil; they so desperately want to believe that the colored are just like them, that they are under the impression that non-whites simply treat our brother animals as they do. If I were God I would punish the ones whom I gave most talents—Whites. Instead of making good use of their talents (e.g., conquering á la William Pierce all non-white lands), the white peoples just “went and hid their talents in the ground.”

This day, by the way, I linked “A Postscript to Dies Irae” on the sidebar as “On the morality of dispatching 500 million of degenerate whites.” I believe that such cruelty on lovely creatures should awaken, among the most emergent specimens of Homo sapiens, the same level of hate that I feel.