Tag: New Spain

My “pod” cousin

Post author By C .T.
Post date December 10, 2013

I am reposting the below entry, originally published on November 20, because for a mysterious reason comments were off below this article and I just discovered it a few minutes ago (maybe the reason why this entry had received zero comments). Did I inadvertently click on a wrong button last month?

At any event, now that I have seen more Spanish television series, I must say that what my “snatched” cousin did in Mexico the Spaniards are doing it too at the other side of the Atlantic. For example in the 2010 series Hispania (article of the Spanish wiki: here) the hero and liberator of some Hispanic towns from the Roman invaders, third guy in the above pic, is not an Aryan; and his daughter, not shown above, looked like an Amerindian child. Keep in mind that these series are supposed to depict the peoples of the Iberian Peninsula in the second century B.C., long before the huge mongrelization after the Moor invasion.

I also watched the 2012 prequel of it (article of the Spanish wiki: here) but I have no more liver left to continue to debunk all these silly series. Better repost about—:

My pod cousin

Recently I have been complaining about the fact that American films and British and Spanish TV series are mediums for either anti-white propaganda or at least not pro-white messages (with the sole exception of the first episode of The White Queen). A naïve person could think that if I approach, instead, a series directed by one of my cousins the message would be a little more positive.

Gritos de Muerte y Libertad (Screams of Death and Freedom) is a Mexican television series based on the period of the war of independence of Mexico, produced by Leopoldo Gómez and directed by my cousin Gerardo Tort (pic above) and the lesbian Mafer Suárez. Several writers wrote thirteen episodes of the first season of the series advised by a group of historians. The series premiered on August 30, 2010 to mark the bicentenary of the independence of Mexico from Spain and ended on September 16 of that year.

I have already quoted Mexican intellectual José Vasconcelos (1882-1959) in this blog stating that the war of independence was “supposed to destroy the Spaniards, who represented the force and culture of the country… all under the pretext of freeing the Indian.” And two months ago I revealed here some hidden facts about Miguel Hidalgo y Costilla, the father of the Mexican independence.

All 19th century paintings of Hidalgo, like the one you see in the Wikipedia article about him, are fake. All were based on an original portrait of an Aryan man of Austrian origin who posed as Hidalgo because nobody had painted a portrait of the real Hidalgo by the time he was elevated to the status of father of the independence, and the man was long dead and the new nation needed a noble face to honor (just as the Americans have their portraits of George Washington).

Well, original spoken reports describe Hidalgo not like an Aryan but with hooked nose. What does it mean?

That the overwhelming majority of Mexicans ignore that the Catholic priest Hidalgo was probably the son of Jewish conversos. Presently even the Mexican Jews, no longer in the need to hide the Jewishness of their people, have acknowledged it.

Of course: my cousin Gerardo Tort was only a hired hand to direct a script written by others. But since I know him I surmise that he did not object the anti-Spain bias of the script. It is worth mentioning that at the beginning of the century Gerardo Tort had made an “author film” about homeless kids in Mexico City, and later filmed a documentary of his own about a Mexican guerrilla fighter he admires and perfectly fits his lefty ideology. I had not watched the series Gritos de Muerte y Libertad until yesterday [November 19, 2013] but now that I am reviewing other television series I would like to say something about it.

In the first episode one of the pro-Spain characters says these words (in Spanish of course) about the pro-independence movement, “Imagine a government Criollos [ see Criollo people], Indians, Mestizos and Mulattos!”

Yes: thoroughgoing leftists like my cousin know that ultimately the struggle is racial. But race conveniently disappears when Whites claim majority rights—or even minority rights in the case of New Spain. In Gritos de Muerte y Libertad what I found most surreal is that the overwhelming majority of upper class New Spaniards are depicted as Mestizos or Castizos (slightly whiter Mestizos), not even as Harnizos (Iberian whites with a distant drop of Amerind blood) or true Iberian whites. The script that Gerardo Tort directed mentions “Criollos” many times in the textual dialogues, but during the casting he selected Mestizo actors. Phenotypical Criollos do appear in the next episode, but that episode was directed by the lesbian.

Most surreal of all is that the Aryan-looking actor who was chosen for Hidalgo by both directors, the actor at the far left in the pic, was—not in the series but in real history—a kike with even the prototypical hooked nose, according to the spoken testimony of those who had seen the historical Hidalgo in the flesh. Also, in Gritos de Muerte y Libertad my cousin depicts José de Iturrigaray, the Viceroy of New Spain from 1803 to 1808 (standing in the pic with a ridiculous wig), as an ignoble character; and for María Inés de Jáuregui y Aróstegui, his wife, he chose a Mestiza actress (wasn’t the historical Inés an Iberian White too?).

So you have Gerardo Tort, the phenotypical Criollo, filming the Spanish Viceroy as the bad guy and the kike Hidalgo as the good guy of his movie. This said, I doubt that Gerardo knows that the historical Hidalgo was genetically Jewish. Like all Mexican leftists he is sleeping in a profound Matrix.

In the other episodes of the series that my cousin also directed a dialogue caught my attention. A woman asks Hidalgo: “Removing the command from the Europeans and handing it over—to who?” at the time of delivering a hostile look to a Mexican Indian beside her. Of course: the woman is depicted almost as a bigot.

Gritos de Muerte y Libertad includes explanatory notes to clarify the supposed historical events for the Mexican audience. In one of these texts it is announced that, once in jail and excommunicated by the Catholic Church, Hidalgo actually repented that the mud mobs he had commanded massacred civilians in the Alhóndiga de Granaditas—a ridiculous claim since Hidalgo was very well known for his cri de guerre “¡Viva la Virgen de Guadalupe y mueran los gachupines!” (“Life to the Virgin of Guadalupe and death to the Spaniards!”).

So clearly racial is the script of Gritos de Muerte y Libertad that it includes these words by a fearing Viceroy when Hidalgo’s mud mobs reached the capital of New Spain, “This is the main square of the Spanish crown! And no horde of Zambos [half-breeds of Amerinds and imported Negroes] will claim it ever!” This was the Viceroy who succeeded José de Iturrigaray, but my cousin also puts him under bad light.

In subsequent episodes, Gerardo Tort has Hidalgo incarcerated prior to his shooting after having lost important battles with the troops loyal to Spain. Once again my cousin used a Mestizo actor for the jailer. Hidalgo recounts his adventures to the jailer and is depicted as noble and wise. The jailer even recognizes that Hidalgo “is a good man, a son of God.” At least in that monologue my cousin has Hidalgo recognizing that in Guanajuato his furious mobs killed women and children, but he didn’t dare to film the actual scenes showing the Mexican public that the victims were probably White, and the assassins Indians and Zambos.

Gerardo Tort filmed the platoon that shot Hidalgo, again, as a group of slightly mesticized Indians. I wonder if machines to see the past are ever invented and we could see the historic scene rather as whiter men shooting an obvious kike? But before the shooting Hidalgo delivers candies—yes: candies!—to his executioners and after the shooting one of them is on the verge of tears. How moving.

There are two DVDs in the product Gritos de Muerte y Libertad that I acquired yesterday, the next one dealing with Hidalgo’s successor, the mulatto José María Morelos, who continued the killing of Iberian whites after the death of his mentor. But I don’t have any humor left to watch this second DVD.

♣

A few years ago, here in Mexico City some nacos (insulting pejorative for Indian-looking residents of Mexico City, analogous to what in the US is called “nigger”) assaulted Gerardo’s brother. Curiously, one of Gerardo’s two sisters once told me during a private conversation that the nacos must “have the same rights.”

Yes… all of my relatives are now Pod people. And a worse kind of Pods to boot than the American liberals since among older American folks there is at least the memory of their nation being mostly White. Those who have watched the 1956 film Invasion of the Body Snatchers for instance can see a nice California town populated exclusively by Whites. This was California before Aztlán took over.

Mexico, even since the three centuries when it was known as New Spain, has experienced no less than half a millennium of miscegenation. The remaining Criollo have been so thoroughly indoctrinated through centuries of Christian and liberal propaganda that the sole mention of avoiding intercourse with the mudbloods would be considered a kind of unheard of heresy. I would go as far as claim that after the dollar crashes dragging the Mexican peso with it and after my native town burns, the apocalyptic shock won’t be enough to awaken the remaining Criollos (like Gerardo) from their catatonic sleep.

Tags Europe, History, Jewish problem (JP), Mexico, New Spain, Spain

American Revolutionary War Autobiography Music Racial studies

Mexico: The crypto and the mulatto

Post author By C .T.
Post date September 18, 2013

Here in Mexico, a couple of days ago, after my family celebrated the Day of Independence, I caught my Catholic father and sister speaking in high terms about Miguel Hidalgo, the Catholic priest that in 1810 started the war of independence; and José María Morelos, the mulatto that continued Hidalgo’s anti-white wars. While father and daughter recognized that Hidalgo and Morelos killed lots of Iberian white civilians and “from 20,000 to 30,000 prisoners of war,” they, nonetheless, regard them as “heroes.” In the Mexican wars of independence from Spain of 1810 to 1821 my father and sister could have been confused with Spaniards and, still, like many other Mexicans who could pass as Mediterraneans, they side the crypto-Jew and the mulatto. Why?

The 19th century portraits of Hidalgo are fake. All of them used a man of Austrian origin who posed as the father of the independence. Original reports depict Hidalgo with hooked nose. The overwhelming majority of Mexicans ignore that the Catholic priest Hidalgo was probably the son of Jewish conversos. Even the Mexican Jews, no longer cryptos, acknowledge it: “Two genealogical studies of the eighteenth century, the Archivo General de la Nación de Mexico and the Ramo de la Inquisición, suggest that Father Miguel Hidalgo y Costilla, the father of Mexican Independence, had a Converso background and that Bartolomé de las Casas, a Bishop who fought to free slaves in Nueva España, also had Jewish ancestors.” In case of my family, they are under the naïve impression that both Hidalgo and Las Casas were of pure Spanish origin.

But what about the mulatto Morelos? The 1944 edition of José Vasconcelos’ A Brief History of Mexico that my father read long ago, says (my translation):

For Morelos, for example, to be comparable to Washington, it must be assumed that Washington had decided to recruit blacks and mulattoes to kill the English. Instead, Washington disdained blacks and mulattoes and recruited the English of America, who did not commit the folly of killing their own brothers, uncles, and relatives, only because they were born in England. Quite the contrary, each participant of the American Revolution felt pride for his British ancestry and hoped for the betterment of the English. This should have been the sense of our own emancipation, to transform New Spain into an improved Spain, better than that of the peninsula but with its blood, our blood. The whole later disaster of Mexico is explained by the blind, criminal decision that emerged from the womb of Hidalgo’s mobs and is expressed in the suicidal cry: “Death to the Spaniards!”

So why many Mexicans who physiognomically could pass as southern Italians, Greeks or Spaniards side the mulatto against their blood? Recently, for example, my father’s orchestra composition, La Espada (The Sword), was a success in Mexico City: an homage to the mulatto Morelos (my father has zero black blood by the way).

The music is good—the first ten minutes can be listened in the above clip—, but the libretto is outrageous. The poet Carlos Pellicer (1897-1977) wrote it and my father adapted it for 150 voices and orchestra:

Tú fuiste una espada de Cristo,
que alguna vez, tal vez, tocó el demonio.
Gloria a ti por la tierra repartida.
Perdón a tu crueldad de mármol negro…
Gloria a ti al igualar indios, negros y blancos…
Gloria a ti que empobreciste a los ricos
Y te hiciste comer de los humildes,
Procurador de Cristo en el Magníficat.

My rough translation:

You [Morelos] were a sword of Christ,
once, perhaps, touched by the devil.
Glory to you for distributing the land.
Sorry for your cruelty of black marble…
Glory to you for equating indians, blacks and whites…
Glory to you that made the rich poor
And made the humble eat,
Attorney of Christ in the Magnificat.

When Pellicer said “touched by the devil” he meant the killings of unarmed Iberian whites that the mulatto ordered in cold blood. That’s why Pellicer said “black marble”: Morelos’ appearance was even darker than the Amerind skin! So much that, to avoid being called names, Morelos covered his curly hair—obvious black heritage—with the legendary bandana that adorns his head in every single picture that represents him.

The rest of my rough translation of the famed poet needs no explanation. However, as far as I know Catholic Pellicer (whom I met as a child when my family visited him at Tepoztlán) didn’t have black blood either. You can imagine where all of these ethno-suicidal ideas came from: the religion of the inversion of values of these Body-snatched Mexican Pods, my family included.

Tags Christian problem (CP), History, Jewish problem (JP), Mexico, New Spain

Blacks Demography Free speech / association Goths Intelligence quotient (IQ) Judaism Miscegenation Philosophy of history Portugal Racial studies Recceswinth Wikipedia

Orwellian rewriting of History

Post author By C .T.
Post date January 23, 2013
26 Comments on Orwellian rewriting of History

Or:

Portugal and the one-drop rule

Below, (1) my abridgement of Ray Smith’s The Black Man’s Gift to Portugal from “The Best of Attack and National Vanguard Tabloid,” Ref: Issue No. 6, 1971; (2) Arthur Kemp’s more recent views on Portugal in March of the Titans; (3) the comments of John Martínez whose native language is Portuguese, and (4) my impressions on Iberian miscegenation.

Ray Smith

In view of the fact that we are now being forced to integrate with the Negroes and grant them equal participation, it might be instructive to look at other countries which have integrated with Negroes in the past to see what the Negroes gave them. What is the historical evidence?

There is a wealth of material here for study in such places as Haiti, Cuba, Puerto Rico, Brazil, etc., but the nearest parallel to the United States today is Portugal in the 16th century.

It may come as a surprise to hear of the Negroes’ role in the history of Portugal, for in spite of all the emphasis on “Black studies” in our schools, no one seems to talk about the Blacks’ contribution to Portugal—neither the Portuguese, the Blacks, nor our modern historians who are rewriting our history books to make the Negroes look good. It takes considerable digging in books written before our modern era of forced integration to uncover the story of Portugal.

Poets and explorers

By the middle of the 16th century, Portugal had risen to a position analogous to that of the United States today. Portugal was the wealthiest, most powerful country in the world, with a large empire and colonies in Asia, Africa and America. The Portuguese people were, like the Elizabethans in England, poets and explorers, a race of highly civilized, imaginative, intelligent, and daring people. They showed great potential and had already made important contributions to the Renaissance. But, unlike England and other European countries, Portugal had a large and rapidly growing Negro population and, at the same time, its white population was declining.

Portugal began the Negro slave trade after encountering Negroes in its explorations and forays into Africa. Portugal brought the first Black slaves to Lisbon in 1441, and they continued to be imported in such numbers that by 1550, the population of Portugal [especially in Lisbon] was 10 percent Negro (the U.S. is 13-14 percent Negro today).

Defilement of the blood

There was no taboo or injunction against sexual relations with the Negroes, and the Negroes blood soon became assimilated into the general population through miscegenation, so that today there are no Negroes, as such, in Portugal. The present-day population of Portugal is described by the New York Times Encyclopedic Almanac, 1971, as follows: “Ethnic Composition: The people are a mixture of various ethnic strains, including Celtic, Arab, Berber, Phoenician, Carthaginian, Lusitanian, and other racial influences. The present population is one of the most homogeneous in Europe, with no national minorities.” (Note that the Negro strain is not listed by the New York Times).

What you can see in Portugal today is the product of uniform, non-selective mixing of the 10 percent Negroes and 90 percent Whites into one homogeneous whole. In effect, it is a new race—a race that has stagnated in apathy and produced virtually nothing in the last 400 years.

The Encyclopedia Britannica, 11th ed., 1911, in its article on Portugal states, “The Portuguese intermarried freely with their slaves, and this infusion of alien blood profoundly modified the character and physique of the nation. It may be said without exaggeration that the Portuguese of the ‘age of discoveries’ and the Portuguese of the 17th and later centuries were two different races.”

The contribution of this new race to civilization in terms of literature, art, music, philosophy, science, etc. has been practically nothing. Portugal today is the most backwards country in Europe…

Portugal and America

In spite of the close similarity between the situation of Portugal in the 1550’s and the United States today, we cannot predict that the outcome of our racial integration with Negroes will be exactly the same. The historical significance, however, is that any country, society, or group which has integrated to any appreciable extent with the Negroes has suffered drastically in its ability to maintain a civilized standard of living and its ability to compete with others. There is no evidence that any other country ever gained anything from integration with Negroes.

It should be pointed out that the Negro-White ratio, 1:9, in Portugal in the 1550’s does not represent the final percentage of Negro genes, for the Negro element was rapidly increasing while the White element was declining. The male Whites were leaving Portugal in large numbers—sailing, settling in the colonies, and marrying native women (the government encouraged this). Most of the Negro slaves brought to Portugal were adult males. The population was thus unbalanced—an excess of White women and Negro males, and a shortage of White men. Chronicles of the era relate that Portuguese women kept Negro slaves as “pets”. They also married them.

The situation in the U.S. today is not too different. The radical-chic Whites have their Black pets.

Our percentage of the Negro element today does not represent the final amalgam. The Negro birth rate is almost twice as high as that of the Whites. There is no White population explosion in America, or anywhere in the world. It is all colored. The colored woman has the children; the White women are on the pill or have abortions.

What the final amalgam in America will be we can not say, but if the present trends continue, the Negro element will be much more than 14 percent.

Why did Portugal integrate?

The British, French, Dutch, Spanish, and Portuguese all engaged in the Negro slave trade, but only Portugal brought them to their own country. The question arises—why did Portugal so willingly accept racial integration with Negroes while other European countries kept the Negroes out and maintained their racial integrity? What was the climate of opinion, the current ideology, teaching, or propaganda that led the Portuguese to depart from the behavior of the other countries? What was the difference about Portugal?

You will not find the answer to these questions in our modern history books and recently published encyclopedias, for the whole subject of the decline has become taboo. You will have to dig into older sources and discover your own answers.

You might also ask yourself why America is accepting racial integration while most of the rest of the world is “racist.” Why are we different?

History rewritten

Our encyclopedias and history books have been purged and rewritten. If you look up Portugal in the 1970 edition of the Encyclopedia Britannica, you will not find anything about the role of the Negroes and Jews in the history of Portugal, or anything about the decline and fall of Portugal.

The Jews are briefly mentioned among others who “exerted various influences over the territory which in the 13th century acquired the frontiers of modern Portugal.” There is no elaboration of what this influence was.

The Negroes have been eliminated entirely. They are not listed with the other ethnic groups in the ancestry of the Portuguese people. In the entire 15-page article, there is no clue that Negroes were ever present in Portugal or that they had any role or influence in Portuguese history.

The 1970 edition of the Encyclopedia Americana also makes no mention of the presence of Negroes in Portugal.

In all these sources you find “facts,” i.e., names and dates, but with no meaning and no indication of what actually happened or why. However, if you can manage to find some older sources, you can learn a great deal about the history of Portugal.

Blacks and Jews: Jewish police officers
haul away a black man
in this anonymous depiction
of a Lisbon street scene
(Walters Art Museum, Baltimore)

The article on Portugal in the 1911 edition of the Encyclopedia Britannica contains more real information than you can get in reading a hundred history books of more recent vintage. From our modern point of view, this article would probably be called “racist,” but the point is that the presence and activities of the Negroes and Jews are recorded. The information is there, and you can draw your own conclusions. The article is actually pro-Jewish. There is also a scholarly analysis of the factors in the decline and fall of Portugal, with the author tending to blame the Inquisition, the Jesuits, and anti-Semitism. However, neither his conclusions nor his bias prevents him from including factors or information which might lead the reader to a different conclusion.

Our modern scholars and authorities eliminate information which might lead the reader to the “wrong” conclusion.

Suppressing the evidence

The 1964 edition of the Encyclopedia Britannica still briefly lists the Negroes and Jews, along with others, as Portuguese racial elements, but with no details or elaborations. By 1966, the Negroes have vanished completely.

Now, what has happened between 1911 and 1966 that makes us purge and rewrite history in such a way? Have we decided that race no longer is, or ever was, a factor in history? This cannot be, since “Black Studies” are flourishing at our universities. Historians are supposedly trying hard to discover all they can about the role of the Negroes in history.

In a trial, a lawyer tries to suppress evidence that would be damaging to his client. He tries to prevent this evidence from reaching the jury. Our modern historians and scholars are trying to suppress evidence. The Negro is their client. We are the jury—and we must not reach the “wrong” verdict.

Liberals in the United States often became very self-righteous and superior when the former Soviet Union purged and rewrote its encyclopedias, eliminating from its history current undesirables and making them “unpersons.” We ridicule their lack of objectivity and irrational scholarship.

But we do exactly the same thing when we rewrite history of Portugal and make “unpersons” of the Negroes (and Jews). In terms of rewriting and deliberately falsifying history, we are much closer to Orwell’s 1984 than the Soviet Union ever was. Big Brother protects us from dangerous knowledge.

Quo Vadis, Aryan man

There is a great need for the American people to know what happened in Portugal in the 16th century, for we are repeating their experience. We are in the same predicament, at the same juncture, at the same crossroads in history. There is an amazing similarity between our situation today and Portugal’s in the 1500’s. Shall we take the same road?

Travelers from other European countries were amazed to see so many Negroes in 16th-century Lisbon, as are travelers today in Washington, D.C. Our own capital is a large percentage Black, and, as was the case in Lisbon, the Negroes do all the manual labor and service jobs. The 1911 Encyclopedia Britannica comments, “While the country was being drained of its best citizens, hordes of slaves were imported to fill the vacancies, especially into the southern provinces. Manual labor was thus discredited; the peasants sold their farms and emigrated or flocked to the towns; and small holdings were merged into vast estates.”

Manual labor has been “discredited” for many White people these days, and Negroes fill these jobs. We are “too good” for it.

Stout hearts—and pure blood

In analyzing the catastrophe which befell Portugal, the historian H. Morse Stephens (in his book, Portugal, written in 1891) concludes:

They [the Portuguese] were to produce great captains and writers, and were able to become the wealthiest nation in Europe. But that same sixteenth century was to see the Portuguese power sink, and the independence, won by Alfonso Henriques and maintained by John the Great, vanish away; it was to see Portugal, which had been one of the greatest nations of its time, decline in fame, and become a mere province of Spain. Hand in hand with increased wealth came corruption and depopulation, and within a single century after the epoch-making voyage of Vasco da Gamma, the Portuguese people, tamed by the Inquisition, were to show no sign of their former hardihood. This is the lesson that the story of Portugal in the sixteenth century teaches: that the greatness of a nation depends not upon its wealth and commercial prosperity, but upon the thews and sinews and the stout hearts of its people.

This is rather old-fashioned language, but what Stephens is saying is that, by the end of the 16th century, the quality of the people was lacking. Other European nations suffered military defeat, but continued to grow and develop. Portugal stopped dead in its tracks. It had nothing to build on. Portugal can now only look nostalgically to the past. We Americans must use this information as insight into our future. It is too late to save the White Aryan people of Portugal, but we must save ourselves.

Arthur Kemp

Lessons in decline: Spain and Portugal

Spain and Portugal are two countries in Western Europe which have both been marked by phases of great wealth and power and then decline—the classic characteristics of the rise and fall of civilizations. Bearing in mind the lessons already manifest from the ancient civilizations, it is therefore easy to look for the population shifts which, as always, closely track the rise and fall of all civilizations. As to be expected with both Spain and Portugal, the population changes are also evident—and are also directly linked to the leading and then reduced roles these nations have played in not only White history, but also of world history.

♣

One of the first laws which the Gothic kingdom in Spain established was a ban on all mixed marriages. Goths were only allowed to marry Goths, and punishment for violating this ban was burning at the stake.

This overtly racial law kept the intermixing of Goths with all others to an absolute minimum—and particularly with the growing Jewish population. Gothic Spain settled down into a period of relative peace and resultant prosperity, with the only discordant note being sounded by the large Jewish population.

[However], partly because of a fanatic Christianizing zeal (which was common to all early Christians), partly because of Jewish domination of the Spanish financial world, and partly because of the exclusivity and separation which the Jewish religion gave to the Jews, ill feeling between the Christian Goths and Jews in Spain reached a height which had not been seen since the time of the Roman-Jewish war 550 years previously.

In 620 AD, the Spanish Gothic king, Sisbert, ordered 80,000 Jews to be baptized as Christians in an attempt to break Judaism in Spain. This was the start of the Conversos—Spanish Jews who publicly espoused Christianity but in secret kept up Jewish traditions. They were also known by the less complimentary name of “Marranos”—pigs.

Although the 80,000 Jews baptized by Sisbert remained in Spain, about an equal number left Spain for other parts of Europe to escape the growing anti-Semitic feeling in Iberia. Their departure was not a moment too soon—fifty-three years later, in 673 AD, another Spanish Gothic king, Wamba, formally expelled all Jews from Spain who would not convert to Christianity.

Wamba’s immediate predecessor, King Recesuinto [Recceswinth], had taken a step which was to have far reaching consequences. He abolished the long standing ban on mixed marriages, replacing it with a law stating that anyone of Christian beliefs was allowed to marry anyone else of similar beliefs. Henceforth the only ban on intermarriage would be on religious grounds, not racial.

This step allowed any person of any racial origin, as long as they professed Christianity, to intermarry and mix with the Goths. In this way the first steps were taken that would lead towards the dissolution of the Gothic tribe in Spain.

[In his book Kemp proceeds to describe the following centuries, then he writes of Spain’s Golden Age:]

The racial divisions emerge. This famous painting by El Greco, (1548 -1614), Saint Martin and the Beggar, is a vivid depiction of the emerging division of Spain into those who had mixed with the non-White Muslims and those who had not. Saint Martin is portrayed as completely White. The beggar is clearly of mixed race.

The change in the racial face of Spain, combined with its disastrous European wars, brought about that country’s decline as a great power, perfectly in line with the law that societies create cultures in the image of their populations, and change those societal norms as their populations change. Spain is a significant example of this principle, because, like Italy after the Germanic Lombard invasion, that country essentially became a bi-racial nation: White in the North, with a gradually darkening population to the south.

By 1648, Spain had been so weakened that it conceded Dutch independence in that year. French provinces were handed back to France in 1659, and Portugal was once again granted independence in 1668.

In 1497, the Portuguese King, Emanuel, mirrored the Spanish example and expelled non-Christian Jews and all Christianized Moors. A law was also introduced which forbid persons of mixed race from holding public office—the law had as its formal title the “Purity of Blood Law” [Limpieza de sangue]. In addition to this, similar restrictions were placed on what was called “New Christians”—Jews who had converted to Christianity to avoid persecution by the Inquisition, which also reached into Portugal.

[In Portugal] there were no social restrictions on the Black population, and intermarriage was as frequent as not. Over the passage of time, the entire Black population was completely absorbed into the Portuguese population, to the point where by the start of the 20th Century, there were no full-blooded Blacks left in Portugal at all.

While not every Portuguese person today is a product of this absorption process, it is true to say that a very large number of Portuguese today are in fact of mixed racial descent, with a small amount of Moorish blood, dating from that non-White race’s occupation of the Iberian peninsula, thrown in for good measure.

The absorption of the ten percent Black population into the Portuguese population also identically mirrors the disappearance of Portugal as a world power. The Portuguese of the Age of Discoveries and those of today are essentially two different peoples. The effects of the absorption of the Black slaves has retarded Portugal’s history ever since. The rapid decline of Portugal following the intake of the vast numbers of Black slaves mirrors her decline.

In 1580, Spain annexed Portugal after the Portuguese king died heirless, and only regained its independence in 1680 once Spain itself had also gone into decline for precisely the same reasons—although the admixture of Black slaves into Spain was never as far reaching as it was in Portugal.

After 1600, Portuguese domination of trade with the East Indies was lost to the Dutch and the English. Partly in response to objections from the mixed race element in society, and partly in response to the reality that many Portuguese citizens were already of mixed racial heritage, the Purity of Blood Law was repealed in 1773, the same year that slavery was abolished in Portugal itself, and the restrictions on the “New Christians” (the Jews) in that country, were lifted.

Portugal’s dramatic and extremely quick decline from the most powerful and richest country in Western Europe to the most backward and poor country in that region, contains an extremely significant lesson. It only required an influx and absorption of just over ten per cent of non-White blood into mainstream Portuguese society to cause a significant shift in population make-up of that country. This shift in make-up immediately affected Portugal’s position and status in the world, with its decline being clearly linked to the absorption process.

John Martínez

I’ve just read the article about Portugal you sent me the other day [Ray Smith’s, abridged above]. It’s awesome, very educative.

I think you remember that I said [in a previous email] that in 19th-century Portuguese novels you never see Blacks in the plots. Despite that, I also said that there is something weird about the Portuguese as far as race is concerned, because those folks are palpably more stupid than other Europeans by and large, and I went on to mention that in Southern Portugal the Arab/Northern African racial admixture with the locals through the centuries probably had been considerable. Now, do you remember a post you prepared for your blog, concerning the frailty of the White genetic material, whose good qualities are lost by any minimum admixture with non-white genetic input? I found it so striking I even translated it and posted it on my blog.

Well, if you put together all these data I think you have a reasonable explanation for what happened to Portugal: Until the 14th century, there had been some Arab/North African amalgamation in the south, but the north remained more or less intact. In the course of the 15th century, due to Portugal’s conquests in Africa, dozens of thousands of Negroes were brought to the country, especially to Lisbon. Since there had never been anything like a racial consciousness in Portugal, racial amalgamation was rife and unchecked. Then, after a few generations, the country imploded economically and became the cultural/economic backwater we see today, especially if we keep in mind that the Black influx into Portugal most likely went on for the following centuries.

In other words, the one-drop rule should indeed be heeded. A relatively small-level racial intermixing on the part of the Portuguese was enough to destroy their character as a White people, even if not enough to give the average Portuguese of today a distinctively Black/Arab/Northern African phenotype.

Choices have consequences indeed…

♣

As soon as I started reading those online articles [critical of both Smith and Kemp’s views on Portugal] I realized they were the work of Portuguese antifas who call Kemp a racist and, paradoxically, at the same time try hard to prove their country is not a Negroes’ nation. Pathetic.

The passage you sent me from Wikipedia says everything, and I’d like to draw your attention to the following data:

In Iberia the mean frequency of Haplogroup L lineages reaches 3.83% and the frequency is higher in Portugal (5.83%) than in Spain (2.90%) and without parallel in the rest of Europe. [emphasis added]

Now, and this is really important, you can’t lose sight of something: since the slave traffic into Portugal must have ended at some point between the 18th and 19th century, in the meantime (at least until the 1960’s and 70’s, when apparently there was a resurgence of African Black immigration into the country), the amount of Black blood among the general population necessarily decreased over time. Therefore, this 5.83% mentioned above certainly was an even higher figure a couple of centuries ago. And now that Blacks are once more migrating en masse to Portugal, the risk they might run of becoming a White nation again in the future has definitely been removed.

About the allegations one of the articles tries to make to the effect that Portugal is no backwater, that it has a vibrant culture which unfortunately is not given attention by the big media… bull. Ever since Camões, arguably the greatest European poet in the 16th century after Shakespeare, the only relevant contributions the country has given to Europe are 19th-century novelist Eça de Queiroz and 20th-century poet Fernando Pessoa. It is true that the insufferable José Saramago won the Nobel Prize for Literature in 1998, but so what? Even Toni Morrison won it—although Tolstoy, Joyce and Borges didn’t. In fact, I’m surprised Paulo Coelho hasn’t received it yet. The antifas in Stockholm will bestow prizes to their brothers anyway and commie Saramago would do just as well as any other.

My 2 ¢

Before discovering white nationalist literature I was completely unaware that the Portuguese ruined their gene pool by interbreeding with Blacks. And I ignored also that the Spanish had imported vast amounts of Black slaves into New Spain—presently Mexico—and that with time the Blacks merged genetically with the Amerind mestizos.

But what shocked me the most is that long ago the pure Aryans in Spain—by 476 AD a Visigoth king, Euric, controlled nearly all the Iberian Peninsula—were tricked into degrading their gene pool by means of Christian conversion and marrying non-whites, as explained by Kemp (and William Pierce).

Incidentally, in the first comment of the comments section below I reproduce the whole section on current Iberian genetic studies that Martínez used to pick a quotation. I am reproducing it in addition to linking to it above because in the past I endured the bitter experience of Wikipedia administrators deleting an entire section I had written about aboriginal infanticide in Australia in spite of the fact that it was well sourced. The article “Genetic history of the Iberian Peninsula” at Wikipedia could be censored as well.

He who controls the past controls the future! Rewriting history is therefore one of the hobbies of our anti-white culture.

Tags Christian problem (CP), Degeneracy, New Spain, Spain, United States

Amerindians Axiology Blacks Christendom Demography Ethnic cleansing Miscegenation Racial studies Who We Are (book) William Pierce

Iberians’ gross blunder

Half a year ago the admin of a Catholic, counter-Jihad website in Spain commented in this blog.

Mexico’s backwardness has been the result of its governments after independence, which has been mostly in the hands of whites. Its historical demise is due to the fact that the whites are not breeding, as it is the case, unfortunately, of so many white nationalists.

I quote this friend because his Catholic views reflect exactly the ideology that ruined this part of the American continent: blaming the few whites in charge of a nation consisting of a sea of brown people and sparing the Catholic, Universal ethics that caused the non-white population explosion in the first place.

Arthur Kemp’s March of the Titans is a comprehensive book about the odyssey of the white race, presently available only in printed format. After a long transcontinental research Kemp concludes that colonization is only successful when the colonizers ensure that they demographically replace the native population. “Anything less than that will cause the colonial experiment to fail.” Kemp demonstrates his thesis not only through the paradigm of his native Rhodesia, but of every other geographical entity that had been conquered by whites in the last millennia only to be re-conquered by the natives after overwhelming the white conquerors demographically.

William Pierce had reached identical conclusions in Who We Are: ethnic cleansing is the only way to succeed, and, as he hinted in other texts, to do that we must abandon Christian meta-ethics altogether.

Over the boards I’ve said it many times and will say it again: Pace my Christian friends, the price to save the West is to give up Christian axiology, and its secular offshoots, that presently are infecting our minds and our sense of decency.

* * *

Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:

The native Amerinds found by the Spaniards in the West Indies were, like those of the mainland, of Mongoloid derivation, being the descendants of Mongoloid peoples who had begun crossing the Bering Strait from Siberia to North America some 12,000 years ago and had then gradually propagated throughout the empty North and South American continents and the adjacent islands.

Since the Spaniards’ entire purpose in the New World was economic exploitation, not the propagation of their own race, they did not deliberately liquidate the native population. In some areas, however, that was the inadvertent effect of the Spanish conquest. The Indians were not constitutionally suited to the unremitting slave labor in the gold and silver mines and on the sugar plantations which was forced on them by their new masters, and they died like flies under the Spanish yoke.

An enormous toll was also taken by smallpox, a disease endemic among the Europeans but one to which the Amerinds, isolated as they had been for thousands of years, had no natural immunity. It virtually depopulated the Caribbean islands and then wreaked havoc among the mainland Indians. (The Indian revenge was syphilis, a New World disease entirely new to the Europeans—at least, in the new and virulent form in which it existed among the Amerinds.)

Beginning of the Black Tide

Because of the inadequacy of the Indians as a local labor force, the Spaniards almost immediately began importing Negro slaves from West Africa. The latter belong to a race ideally suited to the plantation labor of that era. The Blacks were first used in the West Indies, then on the Brazilian mainland. Approximately a million of them were imported in the period 1550-1650, and by the latter date they had completely replaced the Amerind natives as a slave labor force on the Caribbean islands.

(Spanish-English translation of the painting footnote: Spaniard, Mestizo, Indian)

Approximately 150,000 Spaniards and Portuguese had migrated to the New World by the middle of the 17th century, and natural increase had raised their number to about 400,000. They ruled over about 9,000,000 Indians—and a growing population of mestizos (Indian-White mixed breeds), Blacks, mulattos, and Indian-Black mixed breeds. Only on the island of Cuba was there anything approaching a truly White Spanish or Portuguese community.

Northerners Arrive

From the beginning of the 17th century, however, Northern Europeans—English, French, and Dutch—began seriously contesting the Iberians’ claims on the New World. By 1650 nearly 50,000 English (and a few thousand French and Dutch) immigrants were settled on Caribbean land wrested away from the Spaniards, and another 50,000 had landed in North America.

In sharp contrast to the Spanish and Portuguese colonists, the great bulk of the Northern Europeans came to the New World not to exploit non-White labor and make money, but to settle and work the land themselves, in all-White communities. Thus, colonialism acquired two quite distinct meanings in the 17th and 18th centuries: a strictly economic meaning, which applied to all the Southern European and some of the Northern European colonies; and a racial meaning, which applied almost exclusively to the colonies of the Northerners.

The Pollution of the South

Today the only countries in South America which are substantially White are Uruguay (nearly 100 per cent), Argentina (between 80 and 90 per cent), and Chile (approximately 50 per cent).

Women and Plows

Most of the Northern Europeans who came to the New World had quite different motives than did the Spanish and Portuguese. Most of the latter came only to make money, and relatively few brought their women with them; from the beginning miscegenation was common in the areas controlled by the Iberians.

The Northerners, on the other hand, came for the land and the opportunity for a new life on a new frontier. They brought their women and their plows with them, and for the most part, they did their own labor. They saw in the Indians no opportunity for economic exploitation, but only a danger to their families. Until missionaries began making Christians of the Indians and taking their side against the Whites, the latter just pushed them aside, took their land, and formed all-White communities of farmers, craftsmen, and tradesmen, as they had in Europe.

Tags Brazil, History, Materialism / capitalism, New Spain, Spain, United States

Autobiography Christendom Individualism Judeo-reductionism Liberalism Miscegenation

My latest comments at CC

Lew,

Perhaps it’s time to make a personal confession.

Since I awakened on the JQ [Jewish Question] in 2010 a question had tormented me: to assign—intuitively of course—percentages of blame on JQ vs. other factors.

After much inner struggling I discovered that it all depended on the sources I was reading. If I happened to be eating too many Jews for breakfast, it looked indeed like the JQ constituted 90% of the etiology of our current mess or more (I myself was a sort of “monocausalist”). Surprisingly, when following next I reread intriguing discussions like this one it became apparent that Christianity and its liberal offshoots were the damned ninety percent.

I simply could not make my mind… Throughout 2010 and 2011 my inner life looked like sine/cosine graphs alternating Monday, Wednesday and Friday believing that Jews were the main factor while changing my mind on Tuesday, Thursday and Saturday below the “x” axis of the graph. Again, I realized all had to do with the chosen sources and with the subsequent confirmation bias.

Everything started to change by the end of the last year after digesting the implications of Michael O’Meara’s “White Nationalism is Not Anti-Semitism”.

O’Meara’s claim that, if financially sponsored like KMD [Kevin MacDonald], he could demonstrate that the West’s darkest hour had to do more with capitalism, Protestantism and Catholicism (among other factors) than to Jewry started to make sense in my soliloquies only after I posted a couple of entries about how the Spaniards’ lust for gold (and sex), together with the crazy approval of the Pope to marry Indian girls, caused the horrible mestization that I see every time I step outside my home.

Thinking about what happened in New Spain (not to be confused with “Mexico”) provoked a change in my worldview, and gradually the sine/cosine alternations ceased, to my relief.

Spanish-English translation of the painting’s footnote: “A male Spaniard and an Indian woman produce a Mestizo”

This does not mean that my present point of view is necessarily right. I am still learning. However, for the moment I believe that my “catalyst” metaphor accurately depicts the Jewish Problem.

Jewish subversive activities are a strong chemical, granted; but like O’Meara I believe that it is not the main ingredient of the witches’ formula. Some of KMD’s papers on how whites have some unique hardware characteristics such as individualism, abstract idealism and universal moralism, together with the software that I call the Christian / Secular Christian problem (liberalism run amok after the Revolution), constitute, to my mind, the main ingredients of the brew that’s killing us. (I think that Wallace is doing a good job illustrating it in the case of the US, what he calls the “Yankee Question”.)

But as I said, I’m still open to new ideas, just as I was open when O’Meara’s short piece made an impact on my previous thought.

P.S. of August 15th:

@ Lew,

The importance of clear definition as a tool for clarity…

For more that two years Hunter Wallace (and sometimes Guessedworker) have been using the term “single Jewish cause” in their blogs. As to racial preservation, you can define it as those who believe that there is essentially a single cause for the West’s darkest hour, but it has been something so obvious at MR and OD that a formal, dictionary-like definition has been deemed unnecessary there.

…won’t be able to sustain the position that monocausalism is a dominant view in WNism.

I think it’s pretty dominant. Besides Revilo Oliver and me who among white nationalists blame more Christianity than Judaism? Who besides O’Meara and a few others blame more a capitalism run amok or even, before the rise of capitalism, “economics over race” policies (again, cf. Arthur Kemp’s book)?

Above I talked about the “witches brew”. While in my blog I’ve added quite a few entries about how Christianity is a megalodon compared to Judaism (in the sense of a far larger predator of whites), the meaning of my metaphor is that even the history Christianity, which is a huge subject, is not enough to understand the brew’ formula. O’Meara for one has published here some intriguing articles purporting to demonstrate the havoc that corporate capitalism has caused for the white race. And again, if you study why whites disappeared in the Middle East, India, Egypt and later mongrelized themselves in Greece, Rome and throughout the American continent at the south of Río Grande after conquering all of these lands—sans Jews—, you start getting the big picture.

The criticisms of Christianity recorded in my blog are not original. It’s a collection of articles from other authors. If we add to these factors the Jewish Problem and my truly original contribution to the field (my interpretation of Psychohistory as to why some whites hate their race), my “brew” metaphor starts making sense: The etiology of Western malaise is extremely complex indeed, with several exotic ingredients—not just one—that must be deciphered, one by one. Any theorist who picked one of the above-mentioned ingredients and claimed that it’s the single element of the brew would be a “monocausalist” (e.g., if I claimed that my book on Psychohistory explained it all I would be a monocausalist).

Don’t quibble over definitions, Lew. The term “monocausalism” is well known even in the academia. Edward Gibbon has been criticized by later historians precisely for being a “monocausalist”: claiming that the rise of Christianity was the main factor of the decline and fall of the Roman Empire.

Get in touch with [X, Y and Z nationalists]… I said I’m not a monocausalist… Tanstaafl explicitly says he’s not a monocausalist.

Are you kidding me?

Let’s suppose for a second that you are not one.

Are you ready to acknowledge that the whites’ hardware according to some of KMD’s papers (abstract idealism + individualism + universalism + altruistic punishments) in addition to whites’ cultural software (Christianity + its liberal offshoots + economics over race policies) all together constitute the major ingredients of the formula that’s killing us, and that Jewry merely catalyzes such process?

(Btw, you didn’t read my above link of what Franklin Ryckaert said about my exchange with Tanstaafl, did you?)

♣

Original source: here

Tags Jewish problem (JP), New Spain

Alexander the Great Ancient Greece Ancient Rome Axiology Christendom Deranged altruism Individualism Liberalism Miscegenation Universalism

White suicide since Alexander

Post author By C .T.
Post date July 4, 2012
31 Comments on White suicide since Alexander

A comment by Franklin Ryckaert:

It would be nice if a person with the talent of a Prof. MacDonald would write a trilogy on the problem dealing with:

1) The innate psychological characteristics of Whites (individualism, abstract idealism, universal moralism).

2) The influence of Christianity and its secular outgrowth of Liberalism (inversion of values, altruism as the only form of moralism even to a suicidal degree).

3) The Jewish exploitation of both.

Central to the weakness of Whites is what I call naive inclusivism.

It is naive because it not only believes that all non-white peoples can and want to become like Westerners, but also that including them in Western societies will lead to a Utopia instead of racial suicide.

This naive inclusivism is as old as the European expansion outside Europe itself:

• Alexander the Great wanted to include all peoples of the Middle East in his Hellenistic ideal, even initiating miscegenation with them.

• The Romans included all non-European peoples in their Empire bequeathing Roman citizenship to all who they thought deserved it. They even had one time an Arab emperor (Philippus Arabs).

• When the Western European peoples began to colonize the world, they made the same mistake. The Spaniards and Portuguese miscegenated with the natives of their colonies on a mass scale and later also with their imported African slaves.

• The Dutch miscegenated with the Indonesians and accepted their mixed offspring as “Europeans”.

• The French accepted educated Blacks, the so-called evolués, as their equals. France doesn’t keep statistics about its ethnic and racial minorities because it considers them all as “Frenchmen”.

• Only the British kept aloof from the natives in their colonies and didn’t allow them to immigrate into the white settlement colonies or Britain itself. But that has now radically changed, the British having become the most extreme both in terms of immigration and miscegenation.

We simply cannot ascribe this suicidal behaviour to Jewish machinations, rather it is the age-old inclination of Europeans to include the whole world in a universal ideal. You aptly describe Jewish destructive influence as an “epiphenomenon”; it couldn’t function as it does without the above-described preconditions.

Tanstaafl and Carolyn Yaeger refuse to acknowledge this basic fact, ascribing its recognition to “treason”. Self-criticism hurts, but it is absolutely necessary.

Tags France, History, Jewish problem (JP), New Spain

Blacks Catholic Church Demography Deranged altruism Emigration / immigration Ethnic cleansing Madison Grant Miscegenation Neanderthalism Protestantism Racial studies Universalism

The European Races in Colonies

Post author By C .T.
Post date May 24, 2012

Madison Grant’s The Passing of the Great Race, published in 1916, is a classic in race studies. Below, a few excerpts from the chapter, “The European Races in Colonies” (no ellipsis added):

For reasons already set forth there are few communities outside of Europe of pure European blood. The racial destiny of Mexico and of the islands and coasts of the Spanish Main is clear. The white man is being rapidly bred out by Negroes on the islands and by Indians on the mainland. It is quite evident that the West Indies, the coast region of our Gulf States, perhaps, also the black belt of the lower Mississippi Valley must be abandoned to Negroes. This transformation is already complete in Haiti and is going rapidly forward in Cuba and Jamaica. Mexico and the northern part of South America must also be given over to native Indians with an ever thinning veneer of white culture of the “Latin” type.

In Venezuela the pure whites number about one per cent of the whole population, the balance being Indians and various crosses between Indians, Negroes and whites. In Jamaica the whites number not more than two per cent, while the remainder are Negroes or mulattoes.

In Mexico the proportion is larger, but the unmixed whites number less than twenty per cent of the whole, the others being Indians pure or mixed. These latter are the “greasers” of the American frontiersman.

Where two distinct species are located side by side history and biology teach that but one of two things can happen; either one race drives the other out, as the Americans exterminated the Indians and as the Negroes are now replacing the whites in various parts of the South; or else they amalgamate and form a population of race bastards in which the lower type ultimately preponderates. This is a disagreeable alternative with which to confront sentimentalists but nature is only concerned with results and neither makes nor takes excuses. The chief failing of the day with some of our well-meaning philanthropists is their absolute refusal to face inevitable facts, if such facts appear cruel.

In the Argentine white blood of the various European races is pouring in so rapidly that a community preponderantly white, but of the Mediterranean race, may develop, but the type is suspiciously swarthy.

In Brazil, Negro blood together with that of the native inhabitants is rapidly overwhelming the white Europeans, although in the southern provinces German immigration has played an important role and the influx of Italians has also been considerable.

Throughout history it is only the race of the leaders that has counted and the most vigorous have been in control and will remain in mastery in one form or another until such time as democracy and its illegitimate offspring, socialism, definitely establish cacocracy and the rule of the worst and put an end to progress. The salvation of humanity will then lie in the chance survival of some sane barbarians who may retain the basic truth that inequality and not equality the law of nature.

Australia and New Zealand, where the natives have been virtually exterminated by the whites, are developing into communities of pure Nordic blood and will for that reason play a large part in the future history of the Pacific. The bitter opposition of the Australians and Californians to the admission of Chinese coolies and Japanese farmers is due primarily to a blind but absolutely justified determination to keep those lands as white man’s countries.

In Africa, south of the Sahara, the density of the native population will prevent the establishment of any purely white communities, except at the southern extremity of the continent and possibly on portions of the plateaux of eastern Africa. The stoppage of famines and wars and the abolition of the slave trade, while dictated by the noblest impulses of humanity, are suicidal to the white man. Upon the removal of these natural checks Negroes multiply so rapidly that there will not be standing room on the continent for white men, unless, perchance, the lethal sleeping sickness, which attacks the natives far more frequently than the whites, should run its course unchecked.

The Negroes of the United States while stationary, were not a serious drag on civilization until in the last century they were given the rights of citizenship and were incorporated in the body politic. These Negroes brought with them no language or religion or customs of their own which persisted but adopted all these elements of environment from the dominant race, taking the names of their masters just as to-day the German and Polish Jews are assuming American names.

Looking at any group of Negroes in America, especially in the North, it is easy to see that while they are all essentially Negroes, whether coal-black, brown or yellow, a great many of them have varying amounts of Nordic blood in them, which has in some respects modified their physical structure without transforming them in any way into white men. This miscegenation was, of course, a frightful disgrace to the dominant race but its effect on the Nordics has been negligible, for the simple reason that it was confined to white men crossing with Negro women and did not involve the reverse process, which would, of course, have resulted in the infusion of Negro blood into the American stock.

The United States of America must be regarded racially as a European colony and owing to current ignorance of the physical bases of race, one often hears the statement made that native Americans of Colonial ancestry are of mixed ethnic origin.

This not true. The Nordic blood was kept pure in the Colonies because at that time among Protestant peoples there was a strong race feeling, as a result of which half-breeds between the white man and any native type were regarded as natives and not as white men.

Concentration of whites in the American Continent

In the Catholic colonies, however, of New France and New Spain, if the half-breed were a good Catholic he was regarded as a Frenchman or a Spaniard, as the case might be. This fact alone gives the clew to many of our Colonial wars where the Indians, other than the Iroquois, were persuaded to join the French against the Americans by half-breeds who considered themselves Frenchmen. The Church of Rome has everywhere used its influence to break down racial distinctions. It disregards origins and only requires obedience to the mandates of the universal church. In that lies the secret of the opposition of Rome to all national movements. It maintains the imperial as contrasted with the nationalistic ideal and in that respect its inheritance is direct from the Empire.

Race consciousness in the Colonies and in the United States, down to and including the Mexican War, seems to have been very strongly developed among native Americans and it still remains in full vigor to-day in the South, where the presence of a large Negro population forces this question upon the daily attention of the whites.

In New England, however, whether through the decline of Calvinism or the growth of altruism, there appeared early in the last century a wave of sentimentalism, which at that time took up the cause of the Negro and in so doing apparently destroyed, to a large extent, pride and consciousness of race in the North. The agitation over slavery was inimical to the Nordic race, because it thrust aside all national opposition to the intrusion of hordes of immigrants of inferior racial value and prevented the fixing of a definite American type.

There has been little or no Indian blood taken into the veins of the native American, except in States like Oklahoma and in some isolated families scattered here and there in the Northwest. This particular mixture will play no very important role in future combinations of race on this continent, except in the north of Canada.

The native Americans [i.e., whites] are splendid raw material, but have as yet only an imperfectly developed national consciousness. They lack the instinct of self-preservation in a racial sense. Unless such an instinct develops their race will perish, as do all organisms which disregard this primary law of nature. Nature had granted to the Americans of a century ago the greatest opportunity in recorded history to produce in the isolation of a continent a powerful and racially homogeneous people and had provided for the experiment a pure race of one of the most gifted and vigorous stocks on earth, a stock free from the diseases, physical and moral, which have again and again sapped the vigor of the older lands. Our grandfathers threw away this opportunity in the blissful ignorance of national childhood and inexperience.

The result of unlimited immigration is showing plainly in the rapid decline in the birth rate of native Americans because the poorer classes of Colonial stock, where they still exist, will not bring children into the world to compete in the labor market with the Slovak, the Italian, the Syrian and the Jew. The native American is too proud to mix socially with them and is gradually withdrawing from the scene, abandoning to these aliens the land which he conquered and developed. The man of the old stock is being crowded out of many country districts by these foreigners just as he is to-day being literally driven off the streets of New York City by the swarms of Polish Jews. These immigrants adopt the language of the native American, they wear his clothes, they steal his name and they are beginning to take his women, but they seldom adopt his religion or understand his ideals and while he is being elbowed out of his own home the American looks calmly abroad and urges on others the suicidal ethics which are exterminating his own race.

As to what the future mixture will be it is evident that in large sections of the country the native American will entirely disappear. He will not intermarry with inferior races and he cannot compete in the sweat-shop and in the street trench with the newcomers. Large cities from the days of Rome, Alexandria, and Byzantium have always been gathering points of diverse races, but New York is becoming a cloaca gentium which will produce many amazing racial hybrids and some ethnic horrors that will be beyond the powers of future anthropologists to unravel.

Tags Australia, Brazil, History, Latin America, Mexico, New Spain, United States

Ancient Rome Catholic Church Christendom Inquisition Judeo-reductionism Miscegenation

With and without Jews: The same old story

Post author By C .T.
Post date May 10, 2012
13 Comments on With and without Jews: The same old story

Or:

There are other histories and pre-histories
besides the American story

In a recent article at Counter Currents George Hocking said:

The current tendency of American whites to embrace their self-destruction clearly resembles past suicide cults but is a phenomenon on such a vastly larger scale that it even dwarfs the fratricidal slaughter of World War I trench warfare. Its origins are no mystery since Kevin MacDonald thoroughly and brilliantly described them. They are almost entirely a direct consequence of a Jewish Establishment and its supporters gaining increasing dominance of American intellectual discourse and media during the last century.

This is what in my recent posts I have called “monocausalism,” the belief that there’s nothing wrong with us and that the Jews are the main culprits of the runaway liberalism that is destroying the West (“almost entirely a direct consequence of a Jewish Establishment”).

In a sense American monocausalists are right: the Jewish influence on American society has been overwhelming and ubiquitous. And it has been a malign influence. The trouble I see with monocausalism is perspective and meta-perspective.

Perspective

Monocausalists focus almost exclusively in the United States of the 20th and 21st centuries. On the other hand, I include the history of Latin America, where the native Iberian Spaniards and the criollos (pure Iberian whites born in the Americas) sans Jews betrayed their ethnicity through massive mestization.

The beauty of studying the history of the Americas conquered by the Spanish and the Portuguese is that, since the Jews were ruthlessly persecuted and literally eliminated by The Inquisition, it is not possible to blame them for what happened on this side of the continent. (For an introduction to a racial history of the blunders committed in New Spain by people of pure European origin see this brief piece that I translated for Counter-Currents.)

Monocausalists are not only myopic about what happened throughout the whole subcontinent conquered by the Spanish and the Portuguese, but of what happened at the other side of the Atlantic as well. The story of the Spanish conquests in the Americas is not the only story that can be described as “ethno-suicidal without the Jews.” Yesterday I purchased a copy of Gibbon’s History of the Decline and Fall of the Roman Empire and it surprised me to learn that Gibbon starts his history from the 1st century of the Common Era, when Rome was at its apex and when, at the same time, an embryonic cult was formed in one of Rome’s provinces, the Jesus cult. (I look forward to read the six volumes of Gibbon’s magnum opus, which surely will give me ammunition to annotate what I have already said about Porphyry and Julian.)

Meta-perspective

The fall not only of the Greco-Roman world in Europe but also of the Roman Empire at the East is another textbook case of the suicidal tendencies among the white people where Jews, who were emancipated only after the French Revolution, cannot be blamed either. (Burning whole libraries of classical knowledge, as the Christians did once they reached political power, was nothing short of cultural suicide.) What I find most intriguing is that people like Hocking are completely missing that MacDonald, in addition to his approach to the Jewish Question, has laid the basis for a scientific understanding of our suicidal traits in his studies about “altruistic punishment” and our “out-group altruism”: inseparable traits from the mental causes of why Whites emancipated the Jews in the first place. Studying the white psyche beyond history, well into prehistory, as MacDonald and others are starting to do, is what I would call “meta-perspective.”

What I am trying to say is extremely simple: to understand the white people there are more histories than the American history or the Jewish influence in Europe since the 19th century. Never forget the history of Rome, the history of Spain, let alone how the white psyche was formed in the glacial eras…

My family’s priest

I would like to end this entry with a personal vignette.

This photo, that I uploaded for the Wikipedia article of Fr. Joaquín Sáenz y Arriaga, was taken during my First Communion of May 12, 1966. As can be read in the Wikipedia article, Fr. Sáenz was a harsh critic of the Second Vatican Council and of the post-conciliar popes; was declared excommunicated in 1972, and presently is considered one of the founders of sedevacantism.

Fr. Sáenz, who died in 1976 not very far from my home, helped my father to study music in Madrid thanks to his old Jesuits friends in Spain. Fr. Sáenz also celebrated the mass of the wedding of my parents, baptized me and blessed my home of the Street Palenque at Mexico City (I have a super-8 homely film registering the event). What the Wikipedia article omits is that Fr. Sáenz abhorred that the Second Vatican Council made official peace between the Catholic Church and Jewry after centuries of enmity. After the council, Fr. Sáenz started to see Jews everywhere, even Jewish symbols on the Pope’s chasubles. At the Archdiocese of Mexico City the late Fr. Faustino Cervantes Ibarrola once told me that Fr. Sáenz “estaba trastornado” (“became a disturbed person”).

I mention all this because Fr. Sáenz was both right and wrong. I very much doubt that Paul VI wore malicious Jewish symbols at his chasubles, which reminds me the monocausalists’ paranoia of smelling Jews under every stone and even labeling “Jew” anyone whom they strongly disagree with (I myself was once called “Jew” in a featured article at Majority Rights… because I don’t believe that the Mossad orchestrated 9/11!). But Fr. Sáenz, like Mel Gibson’s father—another sedevacantist—, was certainly right that something horrible wrong happened in the Church after the council.

Of course: I have lost my Christian faith since Fr. Sáenz gave me the communion and am not approaching the subject from a sedevacantist viewpoint. To my present mind, both pre-Council and post-Council Catholicism are possibly legit interpretations of Christian doctrine (“Catholic,” it must be remembered, means “universal”). Both Torquemada and St Francis may be considered legitimate interpreters, albeit opposite, of the New Testament and the legacy of the Church Fathers.

Finally, I must say that my childhood memories of Fr. Sáenz’s lovely home, which I recount in Hojas Susurrantes, are nothing but idyllic.

Tags Jewish problem (JP), Latin America, New Spain, Spain, United States

Axiology Christendom Demography Eschatology Ethnic cleansing Jesus Miscegenation

Blonde aunt

or:

Christian axiology, our main enemy

My (late) aunt Blanquita
Her son was my classmate
in a Mexico City
grammar school

In my life I have declined a couple of marriage proposals for the simple reason that the Mexican ladies were not pure whites. And last year I lost an internet friend, the Catholic administrator of the paleoconservative site La Sexta Redoma: a Spaniard who, when I confessed that I had just rejected one of such proposals, commented:

But you would have whitened her descendants. That is what Spaniards did in the XVI-XVIII [centuries] in Mexico.

So here we go again after half a millennia! While 16th-century Spaniards were extremely tough on Jews they were, at the same time, fairly tolerant of the natives—with Pope Paul III recognizing in 1537 that Amerindians had souls and declared them fit to marry the bachelor conquerors!

This astronomical blunder caused the mess that any racially-conscious visitor can see with his own eyes in the city where I studied grammar school with my blond cousin (Blanquita’s eldest son). I refer to the thoroughgoing mestization of Mexico, with overwhelming Indian blood over the European: the primary cause of Mexico’s backwardness and ultimate historical demise in the coming decades.

Alas, like my former friend who claims to strenuously defend the West (his blog receives many thousands of hits from very conservative Spaniards each day), Protestants are also tolerating massive miscegenation at the North of Río Grande. Some of the most devout, particularly the Evangelicals, are actually saying: “Racism is the worst sin.” A flabbergasted Paul Gottfried who has met them comments: “I don’t know why ‘racism is the worst sin,’ even in terms of the Bible.”

This suicidal behavior of both Catholics and Protestants moved me to reproduce, in my previous entry, a 10,000-word post collecting blog comments blaming Christian meta-ethics for the ongoing destruction of our gene pool. Here I will re-quote some of the phrases by Conservative Swede that in that post I gathered under the title “The Red Giant”:

Our progressivist paradigm is based on Christian ethics. The Left is all about Christian ethics. What the left-wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West.” The current order is the last and terminal phase of Western Christian civilization.

Among the bloggers who claim to defend the West, Swede’s worldview strikes me as the antithesis of Tanstaafl’s point of view. Tanstaafl is perhaps the foremost critic of those who believe that westerners are committing racial and cultural suicide. It’s not suicide, Tanstaafl tell us, but homicide: the nefarious influence of the Jews in our civilization. Con Swede, on the other hand, dismisses Judaism as a truly substantial factor. He believes that Christianity’s moral grammar, and more specifically secular Christianity, is the basic etiology of Western malaise.

I believe that strictly monocausal explanations of our current predicament are myopic. At least from the religious viewpoint the etiology is basically twofold: both Christianity and Judaism are the culprits. Der Juden merely represent a very strong catalyst of a chemical reaction that had started since their emancipation by the gentiles during the French Revolution. However, since the homicidal interpretation of our problems has become almost orthodoxy in white nationalism, let’s continue to quote Swede, whose suicidal POV is virtually unknown in the white movement:

It’s the Western Christian civilization that feeds all these processes (population explosion etc.). So the Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. For the very same reason that Christian ethics abhors infanticide, [presently] it causes the population explosion in the world.

Incidentally, I’ve written a whole book on infanticide through history and the heroic role played by Christianity in the abolition of it in Europe (see e.g., here). In this year I’ll publish rest of the English translation in this blog.

But Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet. But the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

Absolutely. In fact, recently a white nationalist woman said in a very well known white nationalist radio podcast that abortion of non-whites is immoral: the opposite of what the Nazi Germans, who had revaluated Christian values, did: legalizing abortion in such cases.

This is derived from the deepest moral grammar of Christianity. The population explosion is not caused by liberalism, it is caused by Christianity in its most general form.

My emphasis above! Obviously, blaming everything on the Jews is a crude form of ideological myopia. This is why Swede believes that “the fall of the Western Christian civilization should be celebrated,” and that “this is the paradigm that stands in the way of our saviour.”

However, it must be noted that in the threaded discussion Swede got mad at me when I pointed out that the logical conclusion of his worldview would be to restore the image of Hitler and the Nazis before our brainwashed psyches. His outrage when I confessed my views surprised several commenters precisely because of the Nietzschean stance that Swede had manifested in that very thread:

It’s not until the westerners thoroughly revise their view on World War II that a change of paradigms can take place.

Strange that when I just tried to do that the Swede started to insult me. But he’s right about one thing: Christian axiology is our main enemy today. If this is so, fuck Christianity. After all, no Jew has real power in Muslim countries precisely because Islam doesn’t preach the craziest inversion of values: Love your alien neighbor, and even your enemy!

What we badly need throughout the West after the coming financial crash is what Nietzsche called the Umwertung aller Werte, the transvaluation of the most toxic Christian and Secular Christian values back to the Greek, and particularly Roman, values: precisely what Mussolini and Hitler tried to do. This is the crux in the Swede’s gospel:

With Christ as part of the equation, the Christian ethics of the Gospels became balanced. Humans were seen as imperfect and it was Christ who covered for us with his self-sacrifice. In Secular Christianity each person has to be like Jesus himself, doing self-sacrifice, since there’s no other way to realize Christian ethics. On top of that, with the Industrial Revolution and the surplus it created in our societies, we came to the point where all the good deeds of Christian ethics could finally be executed by giving off our surplus to all the poor and weak foreign people around the world: food, Western medicine, and other aid.

We should remember that our progressivist paradigm, which is always going left, is based on Christian ethics. And Christian ethics means the inversion of values. So it’s the weak that is considered good, while the strong is considered evil.

How Nietzschean (and again, the emphasis is mine)!

The only people that are guaranteed to survive until the end of days in Christianity are the Jews. Swedes, Italians etc., are of no significance whatsoever. We see all these tenets of Christianity manifested around us today: even in how the struggle for ethnic survival of the Jews is accepted within our current paradigm, while it is not accepted for the other people of our civilization.

Each ethnic group needs her great mythological narrative, starting with the birth of her people and guaranteeing their existence until the end of times. Without such a narrative the dissolvement of the ethnic group eventually becomes self-fulfilling: there’s nothing holding it together.

The Swede is not only wrong in rejecting Nazism out of hand. I’d go as far as, in all seriousness, propose that we replace the calendar era introduced by Dionysius Exiguus in the 6th century, traditionally identified with Anno Domini in reference to a Jew called Jesus (real Hebrew name: Yeshu). Instead of the conception of Yeshu, with AD counting years after his birth, the new era may use the year of 1945, when the most tragic Aryan character that ever walked the earth died and his corpse set on fire. Remember the final words of William Pierce’s masterpiece: “But it was in [that] year, according to the chronology of the Old Era—just 110 years after the [death] of the Great One—that the dream of a White world finally became a certainty.”

Leaving Christian ethics has nothing to do with becoming secular (as I explained above). To the contrary, it makes it worse! What is needed is to introduce another great mythological narrative into the minds of the Germanic people. This is the only way to replace the moral grammar of Christianity. Something with roots in our long history. This must be done by political means, by a regime with such a focus.

Which, of course, reminded me the National Socialists’ infatuation with Wagner. The Swede continues:

What I have suggested is: 1) A new great mythological narrative where our own ethnic group is given the pivotal position; 2) A constitution where citizenship is reserved for people of our ethnic group. 3) Alien ethnic groups, typically from the Third World, that do not identify with our ethnic group, will have to be removed one way or the other.

Spain’s Counter-Reformation experiment in the Americas was an utter disaster: the best refutation of the Judeo-reductionist trends in white nationalism I can think of, since the Jews were not involved in promoting massive mestization. Had the Swede’s program been implemented in the conquered Aztec Empire that my former friend mentioned—the Catholic Spaniard who ethno-suicidally advised me “to whiten her descendants”—, no brown swarms would presently inundate the streets of the town I happen to live in. However, after the dollar crashes and the world falls into chaos, what will happen to these Untermenschen? The Swede concludes:

So the concrete effect of Christian ethics here is to make the number of people that will die in starvation and suffering as high as possible once [the dollar collapse] hits (we are speaking of billions thanks to Christian ethics). Only the devil himself could think out such a brutally cruel scheme, and Christian ethics of course, in which case it’s according to the idiom “The road to hell is paved with good intentions.”

Will “billions die and we will win”? I find it hilarious that in a nationalist German blog I have been scolded by a commenter who has pointed out that I liked the final solution fantasies of a New Yorker. Hilarious I said, because it looks like we won’t need much staining of our hands with mud blood. No. As will become apparent in a forthcoming post, Mother Nature will probably wipe them out, just as the Swede predicted.

My wildest dream is that, in the future, the female inhabitants of Mexico, a nation that might revert to the name it had when pure whites were in charge—New Spain—will look like my aunt Blanquita.

Meanwhile I shall remain a bachelor…

Tags Adolf Hitler, Christian problem (CP), Jewish problem (JP), Mexico, New Spain, Transvaluation of all values

Ancient Rome Miscegenation

It is the Ring, stupid!

“The struggle against international finance and loan capital has become the most important point in the National Socialist programme.” —Hitler

Since I became racially conscious, finding out the basic etiology of Western malaise has been a torture to my mind. “Paleologic” nationalists, those who believe what they want to believe independently of evidence, attribute every catastrophe to the Jews: even the French Revolution, the American Civil War and 9/11. Paleologicism is a regressive mode of mentation analogous to the cognitive processes of present-day schizoids, whose thinking is often identical to the magical thinking of primitive men (cf. my psychohistorical explanation of paleologic thought vs. Aristotelian thought here).

I believe that the Jewish Problem should be addressed and solved first, especially by reclaiming the American media and Hollywood that have been hijacked by the Jews. However, in my previous entry and elsewhere I have also said that the story of New Spain demonstrates that, while the Catholics were extremely tough on Jews and Judaizers, they were tolerant of the natives with Pope Paul III recognizing in 1537 that Amerindians had souls and declared them fit to receive the sacraments, including marriage to the Spaniards.

Behold eight minutes of a 1973 film about how, before my great-great grandfather moved to Mexico City from Catalonia, Jews were handled in the town where I was born. Keep in mind that the viceroyalty of New Spain lasted three whole centuries. Incidentally, the actor that plays the role of the Grand Inquisitor, now deceased, lived a few blocks from my home (in the clip some Amerindian faces appear: blasphemers to be punished for sure, but not killed). It is a pity that the Inquisitor’s discourse has no English subtitles because it gives the picture of the zeitgeist in New Spain: keeping this land free from “heretics” and those who follow “the dead law of Moses.” After the Inquisitor’s impassioned speech the other Dominican said:

“We welcome this Auto de fe for punishment of some and an example to all. It punishes offenses against religion and morality. These Judaizers [crypto-Jews] will be delivered to the justice of the secular arm, to which we ask forgiveness and compassion.”

Then the man richly dressed in a yellow suit, the representative of the secular arm noted the prisoners’ various offenses against morality and public order. In New Spain the Jews always got special treatment. The non-Jews would be punished with:

“flogging, banishment, galleys, imprisonment or confiscation of property. And the relapsed Judaizers present and absent are condemned to be burned in flames of fire, until they become ashes and nothing remains of them in the memory of this land.”

Alas, following their Pope’s bull, unlike the Anglo-Saxons the Spanish conquerors married the local Indians, with time producing the Untermensch stock that depresses me every day I have to leave my home. But the lesson for nationalists is that we cannot blame the Jews for the colossal miscegenation that occurred in this part of North America and even in Central and South America.

Amerindians washing gold for the Spanish conquerors

Whom or what should we blame instead? In the specific case of New Spain, I would blame both the lust for gold—or to put it poetically: the One Ring which in Richard Wagner’s Rheingold symbolizes capitalism—and universal Christian values: where the value of white ethnicity is considered irrelevant. The fact that the One Ring is presently wielded by the Jew doesn’t erase that in the recent past the white people wielded it. In Wagner’s opera there’s a curse: “Whosoever holds the Ring, by the Ring they shall be enslaved,” and even the hero of his monumental Tetralogy, Siegfried, dies as a result of holding it.

Did capitalism chew Norman Rockwell’s America and spit out Obama’s? Today Greg Johnson published “Brooks Adams on the Romans” of which I’ll quote only three excerpts:

In chapter 1, “The Romans,” Adams illustrates how capitalism ruined Rome.

Rome was never really a people, never a nation. It was merely a system, a machine. From the very beginning, Rome populated itself by opening its gates to refugees from other cities. The Roman machine liquidated this founding stock [the farmers] and replenished itself with foreign blood until it became too weak to assimilate new peoples.

In ancient Rome, as in modern America, the economic system and its imperatives are treated as absolute and fixed, whereas the people are treated as liquid and fungible.

As the case of the Spanish Empire we can hardly blame the Jews for what happened to the Roman Empire. Johnson also published today “The Romans,” the mentioned chapter of Adams’ book originally published in 1895 on how the “One Ring” (capitalism) ruined Rome. I’ve read it and it reminded me Harold Covington’s eloquent speeches of “Iron Man” versus “Economic Man,” but Adam’s chapter is hard to understand for those unfamiliar with political economy. I’ll only quote a couple of sentences. At the beginning of his chapter Adams claims that, “on the disparity between these two types of men [farmers and usurers], the fate of all subsequent civilization has hinged.” And at the end of his chapter Adams concludes:

By the year 400 [A.D. Roman] disintegration was far advanced; the Empire was crumbling, not because it was corrupt or degenerate, but because the most martial and energetic race the world had ever seen had been so thoroughly exterminated by men of the economic type of mind…

Johnson also published “Brooks Adams’ The Law of Civilization & Decay” by Anthony Ludovici who says that Adam’s picture is one-sided. Ludovici calls our attention to Otto Sieck’s thesis that negative character changes are brought about by miscegenation. As to a connection between miscegenation and mercantilism Ludovici writes: “I confess I can see no such connexion. But it may exist.” He concludes:

It is here, it seems to me, that Brooks Adams’ work is defective. Nowhere does he give sufficient attention in the influence of stock changes and stock deterioration or modification, through random breeding with peoples who may or may not influence an original type adversely. He refers to the exhaustion of the energy of a race, which occurs under the pressure of economic competition; but is this the only way in which a race may be devitalized?

I’d like to respond to Ludovici. At least in the case of New Spain, always ruled by pure whites and which at its peak was more prosperous than her neighbor, the United States, the crossbreeding of the races allowed to the lower classes was an epiphenomenon of the lust for Aztec gold (and lust for silver at the southern side of the Spanish empire in the Americas). Thus I venture to say that, since whosoever holds the One Ring—whether Roman, Spaniard, American or Jew—shall be enslaved by capitalism, defeating the present wielders of it won’t be enough.

When we create the ethno-state we will have a unique opportunity to destroy the Ring itself.

Tags Jewish problem (JP), Materialism / capitalism, New Spain