Today that I translated the below piece to Spanish a sentence caught my attention:
“Instead of opposing non-discrimination, [conservatives] oppose multiculturalism and political correctness. But let’s say that we got rid of multiculturalism and political correctness. Would that end… immigration? No. Multiculturalism is not the source of… immigration.”
Auster adds that the source of it is modern man’s blind belief in the Non-Discriminatory Principle, the liberal axiom.
The following is only a part of the 2009 speech, “A Real Islam Policy for a Real America,” that would be published in a book. In the speech Auster said (brown bold-type is mine):
To deal with the crisis facing our civilization, we must be both realistic and imaginative. The realism part consists in recognizing how bad our situation is.
The entire Western world is at present under the grip of the modern liberal ideology that targets every normal and familiar aspect of human life, and our entire historical way of being as a society.
The key to this liberal ideology is the belief in tolerance or non-discrimination as the ruling principle of society, the principle to which all other principles must yield. We see this belief at work in every area of modern life.
The principle of non-discrimination must, if followed consistently, destroy every human society and institution. A society that cannot discriminate between itself and other societies will go out of existence, just as an elm tree that cannot discriminate between itself and a linden tree must go out of existence. To be, we must be able to say that we are us, which means that we are different from others. If we are not allowed to distinguish between ourselves and Muslims, if we must open ourselves to everyone and everything in the world that is different from us, and if the more different and threatening the Other is, the more we must open ourselves to it, then we go out of existence.
This liberal principle of destruction is utterly simple and radically extreme. Yet very, very few people, even self-described hard-line conservatives, are aware of this principle and the hold it has over our society. Instead of opposing non-discrimination, they oppose multiculturalism and political correctness. But let’s say that we got rid of multiculturalism and political correctness. Would that end Muslim immigration? No. Multiculturalism is not the source of Muslim immigration. The source of it is our belief that we must not discriminate against other people on the basis of their culture, their ethnicity, their nationality, their religion. This is the idea of the 1965 Immigration Act, which was the idea of the 1964 Civil Rights Act applied to all of humanity: all discrimination is wrong, period. No one in today’s society, including conservatives, feels comfortable identifying this utterly simple idea, because that would mean opposing it.
To see how powerful the belief in non-discrimination is, consider this: Prior to World War II, would any Western country have considered admitting significant numbers of Muslim immigrants? Of course not; it would have been out of the question. The West had a concrete identity. It saw itself as white and in large part as Christian, and there was still active in the Western mind the knowledge that Islam was our historic adversary, as it has been for a thousand years, and radically alien. But today, the very notion of stopping Muslim immigration is out of the question, it can’t even be thought.
What would have been inconceivable 70 or 80 years ago is unquestionable today. A society that 70 years ago wouldn’t have dreamed of admitting large numbers of Muslims, today doesn’t dream of reducing, let alone stopping, the immigration of Muslims. Even the most impassioned anti-Islamic Cassandras never question—indeed they never even mention—the immigration of Muslims, or say it should be reduced or stopped.
You don’t need to know any more than what I’ve just said. The rule of non-discrimination, in all its destructive potentialities, is shown in this amazing fact, that the writers and activists who constantly cry that Islam as a mortal danger to our society will not say that we ought to stop or even reduce Muslim immigration. Such is the liberal belief which says that the most morally wrong thing is for people to have a critical view of a foreign group, to want to exclude that group or keep it out.
The dilemma suggests the solution. What is now unthinkable, must become thinkable; what is now unsayable, must become sayable; and ultimately it must replace non-discrimination as the ruling belief in society. I know that this sounds crazy, utterly impossible. But fifty or a hundred years ago it would have seemed crazy, utterly impossible, that today’s liberalism with its suicidal ideology would have replaced the traditional attitudes that were then prevalent. If society could change that radically in one direction, toward suicidal liberalism, it can change back again. It’s not impossible.
In the same way, modern liberalism says that it is evil to believe that some people are more unlike us than others, because that would also be a violation of the liberal principle that all people are equally like us. The equality principle of modern liberalism says that unassimilable immigrants must be permitted to flood our society, changing its very nature.
This is the ubiquitous yet unacknowledged horror of modern liberalism, that it takes the ordinary, differentiated nature of the world, which all human beings have always recognized, and makes it impossible for people to discuss it, because under liberalism anyone who notes these distinctions and says that they matter has done an evil thing and must be banished from society, or at least be barred from a mainstream career.
This liberalism is the most radical and destructive ideology that has ever been, and yet it is not questioned. Communism and big government liberalism were challenged and fought in the past. But the ideology of non-discrimination, which came about after World War II, has never been resisted—it has never even been identified, even though it is everywhere. What is needed, if the West is to survive, is a pro-Western civilization movement that criticizes, resists, and reverses this totalistic liberal belief system that controls our world.
[See my corollary to this post: here]
2 replies on “The liberal axiom”
I have read these remarks of Auster before and couldn’t agree more. Surely this is one of his best ideas.
But – as the Jew that he is – he omits to tell WHY this non-discrimination principle has become so dominant in the West. Well it was after the defeat of the Nazis who DID discriminate systematically, especially against Jews, who swore a radical “never again!” after the war. It must be ascribed to their machinations that discrimination of any kind became totally taboo in the West (but of course not in Israel). It is also important to note that it was the Jew Ashley Montagu (real name: Israel Ehrenberg) who started the idiotic idea that races don’t exist with his influential book Man’s Most Dangerous Myth: the Fallacy of Race, which is an application of the same non-discrimination principle. With all his brilliancy Auster wants to eat his cake and have it too: criticizing destructive “liberalism” but not mentioning that most of those “liberals” are Jews pursuing a Jewish agenda.
Liberalism is cultural communism. We have lost the culture wars.