Tag: Jewish problem (JP)

Arthur de Gobineau Charles Darwin Hans F. K. Günther Kevin MacDonald Lothrop Stoddard Nordicism Philosophy of history Racial studies

MacDonald on nordicist science

Post author By C .T.
Post date July 6, 2014

Adapted and abridged from Kevin MacDonald’s foreword to the 2011 book Raciology by Vladimir Avdeyev (read MacDonald’s entire review here or here).

Philippe Rushton once commented that science moves forward, continuing to gather data and refine its theories—with one important exception. A century ago, there was a robust Darwinian science of race differences, from differences in head shape and cranial capacity, to differences in intelligence and behavioral restraint. However, this young science was nipped in the bud.

But not because it was displaced by a new, powerful, empirically-based theory. Rather, the demise of racial science came about because of intellectual movements dominated by ethnic Jews and tightly linked to the political Left—the topic of my book, The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in 20th-Century Intellectual and Political Movements (Kindle edition now available).

This was a case of science being replaced by ideology—an ideology designed to oppose the idea that Europeans were in any way unique or superior. Ultimately, it was an ideology that rationalized the decline of Europeans and their culture that we see all around us today.

The new ideology decreed that humans were infinitely malleable creatures of their culture. It eventually became defined by the view that “race does not exist.” Franz Boas, the high priest of the new cult, was a strongly-identified Jew and committed Leftist. His famous study purporting to show that skull shape changed as a result of immigration from Europe to America was very effective propaganda weapon in the cause of eradicating racial science.

Indeed, it was intended as propaganda. Based on their reanalysis of Boas’s data published in the Proceedings of the National Academy of Science (pdf), physical anthropologists Corey Sparks and Richard Jantz, while not quite accusing Boas of scientific fraud, find that his data do not show any significant environmental effects on cranial form as a result of immigration. (See summaries here and here). They also claim that Boas may well have been motivated by a desire to end race-realist views in anthropology:

While Boas never stated explicitly that he had based any conclusions on anything but the data themselves, it is obvious that he had a personal agenda in the displacement of the eugenics movement in the United States. In order to do this, any differences observed between European- and U.S.-born individuals will be used to its fullest extent to prove his point.

As a result of the massive success of this Leftist onslaught, the science of race differences languished. Whatever truths it had uncovered were forgotten.

In Raciology, the Russian journalist Vladimir Avdeyev resurrects the vast tradition of research on the physical anthropology and psychology of race differences. His book is an exhaustive summary of research in the field from the 18th century to the present. It includes a great many summaries of the research of individual scientists, many of whom have been virtually forgotten.

But Raciology is far more than a compendium of research. It also vigorously defends the idea that, as Avdeyev puts it, “the problem of race is the nerve center of world history.” It is intended to influence how people think about race in the context of history and current events.

Several themes recur throughout Raciology.

Race is overwhelmingly the result of biological inheritance, not cultural programming.

Beginning with Count Joseph Arthur de Gobineau, this body of theory and research proposed that the biologically-based racial characteristics of Whites have led them to be originators of superior cultures. The White race evolved in the north of Europe and spread south and east to be the main force behind the ancient cultures of Greece, Rome, Egypt, India, Persia, and the Hittites.

The ancestral type of the White race—called the “Nordic” race originally by Joseph Egorovich Deniker—is characterized by blond hair, blue eyes, light skin, tall stature, and dolichocephalic (long-headed) skull with a well-developed prefrontal area (the area of the brain associated with intelligence, impulse control, and decision making).

Houston Stewart Chamberlain may be considered paradigmatic of a theorist who proposed that northern Europeans are a superior people.

All outstanding peoples that appeared starting in the 6th century in the role of true deciders of the fate of humanity as founders of nations and creators of new thinking and original art, were mainly of German origin. The creations of the Arabs stand out for their short duration; the Mongols only destroyed but they created nothing; the ingenious Italians of the Middle Ages were all émigrés, or of the north which was saturated with Lombard, Gothic, or Frankish blood, or they were Germano-Hellenes of the south; in Spain, the creative element was the Visigoths. The awakening of the Germans forms the foundation of European history, for their worldwide historical significance as founders of a completely new civilization and a completely new culture. [Introduction to The Foundations of the 19th Century]

Nevertheless, Avdeyev notes that, despite Chamberlain’s views on the centrality of the Germanic peoples, he advocated a union of Celtic, Germanic, and Slavic peoples in defense of the White race. Indeed, a theme of Raciology is that “the scientists of Germany well understood that the differences between the Germans and the Russians were extremely insignificant.” In fact, Avdeyev notes that Russians have a higher percentage of light hair and eyes than the European population generally.

Naturally, the idea that Whites had superior traits went along with eugenic ideas of racial betterment. In the words of German racial theorist Hans F. K. Günther, quoted by Avdeyev, the question is “whether we have enough courage to prepare a world for future generations, [by creating a race] that has purged itself in racial and eugenic terms.”

Geneticist Fritz Lenz, writing in 1934, viewed creating and maintaining a superior race as the ultimate struggle:

Undoubtedly, one may lead our race to such an ascent and flowering like it has never achieved before. But if we lose heart, our Nordic race will utterly die… Before us stands the greatest task of history.

That is, active efforts must be made to preserve the best elements and to rid the race of detrimental elements by discouraging reproduction of those who are prone to criminality, low intelligence, or psychiatric disorders. Avdeyev expresses the fundamental goal of eugenics as follows:

Our main goal is crystal-clear: the creation of a new, super-perfected White Race, the moral and physical degradation of which has reached its limit.

Compare American writer Lothrop Stoddard, writing in 1920:

The eugenic ideal is… an ever-perfecting super race. Not the “superman” of Nietzsche—that brilliant yet baleful vision of a master caste, blooming like a gorgeous but parasitic orchid on a rotting trunk of servile degradation, but a super race, cleansing itself throughout by the elimination of its defects, and raising itself throughout by the cultivation of its qualities.” [Lothrop Stoddard, Revolt against Civilization: The Menace of the Under-man; emphasis in original]

However, despite the great flowering of culture emanating from Europe, and despite the knowledge that Europeans and their culture dominated the planet, there is also a pessimism that pervades this literature—the idea that White racial elites tend to become eroded over historical time because of admixture with lesser types.

It was common among these thinkers to assert that the depletion of the Nordic racial stratum accounts for the decline of Greece, Rome, the Hindus, the Persians, and other Nordic civilizations. For example, Ludwig Woltmann:

The blonde element of the people defines its cultural worthiness, and the fall of great cultures is explained by the dying out of this element.

Eugen Fischer:

[In Greece] the death of the families of fully-vested citizens and the admission of the descendants of slaves and the aboriginal population as citizens, led… to collapse. Rome died of race mixing and the products of degeneracy.

And finally, Otto Reche, writing in 1936:

That which we call “world history” is in essence nothing more than the history of the Indo-Germans and their achievements; the powerfully rousing and simultaneously tragic song about the Nordic race and its idealism; a song which tells about how the strength of the race did what seemed impossible and reached for the stars, and how the strength quickly dried up when the “law of race” was forgotten, when the Nordic man ceased to preserve the purity of his blood and strongly mixes with races [that are] less gifted in cultural terms.

The psychological traits attributed to Nordics are principled moral behavior and idealism, high intellect, inventiveness, and, in the words of Gustav Friedrich Klemm, a proclivity to “constant progress” and science:

Members of that race most often strive for the unknown, for the sake of a pure idea, driven by the thirst of knowledge, and not self-seeking interest.

[Here MacDonald extensively summarizes his views on the handicaps of Nordic individualism before Semitic collectivism and ends his review thus:]

Raciology is a most welcome development. The anti-racial theorizing of Boas and his followers continues to overshadow the current era. Such views are in their essence political movements against European peoples masquerading as science, designed to disarm Europeans—to make them defenseless against the onslaught of other peoples and cultures.

The reality is that the racial science that thrived in America until the 1920s and in Germany until the end of WWII coincided with an era of racial and cultural confidence among Europeans. It occurred at a time when Europe dominated the planet and was spreading its people and culture to all corners of the world.

On the other hand, the assault on this body of research has coincided with an unprecedented retreat of Europeans, not only from outposts like South Africa and Rhodesia (now Zimbabwe), but even in Europe itself, which is now being overrun by non-Whites. Countries like the United States and Australia that that were at least 90% European in 1950 are undergoing demographic transitions which predict that Europeans will be a minority with a generation or two.

During this ongoing disaster of European retreat, racial science has remained undeveloped and largely forgotten. It is to be hoped that a resurgence of racial science as outlined in Raciology will be part of a general resurgence of the European peoples. It is certainly a step in the right direction.

Tags Jewish problem (JP)

Michael O'Meara

The Ukrainian crisis

Post author By C .T.
Post date June 15, 2014

Michael O’Meara said yesterday:

Beyond the distortions and misrepresentations of this series, there remain the fact that the Ukrainian crisis is essentially a proxy war between Putin’s Russian national government and the Evil Empire of the Washington / London / Tel Aviv axis.

By championing the Ukie thugs, who lick up the vomit of their CIA / Mossad handlers, certain “white nationalists” are once again demonstrating their utter ignorance of world realities by inadvertently supporting the very forces they ostensibly oppose: the Judeo-monied elites controlling the banking system known as the United States. What a sad joke.

Greg Johnson responded:

I challenge you to document a single “distortion” or “mis-
representation” in this series.

While Putin jails genuine Russian Nationalists, outlaws historical revisionism about WW II, and professes to be fighting against fascists, racism, Nazism, and anti-Semitism in Ukraine, what explains his continued popularity among Western anti-Semites and fascists?

It is simply a delusion to claim that what is happening in Ukraine boils down to a proxy war between Jewry and its opponents, since Putin is in bed with Jews as well. Nor is it a battle between globalization and Russian nationalism, since Putin suppresses Russian nationalism in favor of his own form multicultural imperialism. The only actor in this mess with bona fide anti-Semitic credentials is Svoboda. The only real nationalists in this whole mess are the Ukrainian nationalists. Principled White Nationalists should be far more sympathetic with Ukrainian nationalists than with Putin.

Putin-philia is just the latest version of Ron Paul mania or Tea Party mania. White Nationalists need to stick to their principles, not engage in yet another adventure in wishful thinking and cuckoldry. White Nationalists need to grow up.

If Ukraine is to pursue its own destiny, its first priority is to deal with the Russian threat. Then it can deal with the EU. It is folly for the US to be guaranteeing the borders of the Baltic states, but I completely understand why the Baltic states were happy for such guarantees. If Ukraine had been part of NATO and the EU, it would still have Crimea today. Any sensible nationalist would take the same course.

Karen Toffan commented:

Greg Johnson: it’s unnecessary for Michael O’Meara to document a single distortion or misrepresentation in this series, Askold has already done so [in the TOO threads].

Hadrian concluded:

If Jews are on both sides of the conflict, that means that the conflict itself has been created by Jews, and that both sides are controlled by them. We should be on our own side, not whatever side they offer us because any side they offer us is going to benefit them, not us.

How can you possibly call these Ukrainian nationalists “principled” when the first thing they did when they took power was install a bunch of Jews into high government positions? Why didn’t they install Ukrainians into these positions?

Real Nationalists must first and foremost be opposed to Jewry because Jews are the number one threat to any and all White nations. Any Nationalist movement that is not openly anti-Semitic is not for real. You cannot simultaneously be a Nationalist and ignore the Jewish problem, because it is the problem that Whites face today.

Tags Jewish problem (JP), Russia, Ukraine

Audios Mainstream media William Pierce

Pierce’s speech the year he died

Post author By C .T.
Post date June 1, 2014

(Note of June 13, 2014: The thoughtpolice at YouTube has axed the account that harbored this clip, which is why I am now removing what was the embedded YouTube link.)

“Jewish control of the media… is no excuse” for white treason in America (minute 7:27).

“There are several ways one can look at our problems…. One could say that everything is the fault of white American man. We used to run this country. If the Jews have taken over our mass media it is because we (emphasis in Pierce’s voice) let them do it… it is because we let the System become what it is today. So we can blame ourselves instead of the politicians or the Jewish media… We let the Jews and the politicians get away with what they are doing… It is good to look at our problems from every viewpoint (from minute 7:45 to 9:30).

What I liked most of the speech was the very end: a mention about the Holocaust committed by the Judaized allied forces.

Tags Jewish problem (JP), United States

2nd World War Axiology Christendom David Irving Ethnic cleansing Fair Race’s Darkest Hour (book) Feminism George Lincoln Rockwell Heinrich Himmler Helmut Stellrecht Holocaust Nordicism Turner Diaries (novel) Who We Are (book) William Pierce

Why I am not a neonazi

Post author By C .T.
Post date March 18, 2014

This is my "Final report" about my compilation of articles in The Fair race's Darkest Hour:

Virtually all white males have been brainwashed about what really happened in the Second World War. To boot, they have been feminized. Characterologically they are basically the antipodes of the Spartans, the Vikings or Himmler’s SS men. Even white nationalists are reluctant to repudiate the conquests of “feminism,” and by this I don’t only have in mind allowing women to vote (keep in mind the last paragraphs of Yockey’s essay), but allowing their “right” to inherit wealth or property (also keep in mind what we said about Austen’s novels and the causes of Greco-Roman decline in Pierce’s long text).

The humiliating empowerment of white women throughout the West is directly proportionate to the cretinization of white males. Now that I reproduced my translations about the prime example of polar Yang in Aryan history, Sparta, I would like to qualify that what we need is Aristotle’s proverbial golden mean. Sparta produced the best soldiers in world history but perished because it ignored what we now know: that enslaving non-whites is fatal in the long run. What we need is the Hegelian synthesis between yang Sparta and yin Athens: a sort of modern Rome. That is exactly what National Socialism was all about. Inspired in Rome, and let us remember the virile Roman salute, the Third Reich incorporated and eliminated—Hegel’s aufheben—the contradictions in both extremes: it was highly cultured as well as a tough military state.

I consider myself a spiritual inheritor of the Nationalist Socialist legacy. But I reject neonazism. Why?

Because neonazis are basically white nationalists plus Nazi paraphernalia. We have already seen that, unlike the NS men, these groups love degenerate music, Judaized Hollywood and non-reproductive sex. Many of these décadents are also anti-Nordicists who would dismiss the command cited in the very first lesson of Stellrecht’s Faith and Action already quoted in previous pages: “But if your blood has traits that will make your children unhappy and burdens to the state, then you have the heroic duty to be the last.”

The surreal thing is that even the pure Aryans hate Nordicism. Conversely what I love about Himmler is that, precisely because he was not handsome, he admired the hyper-Nordics of a Norwegian town he visited and harbored the thought that its people could become a paradigm for the Reich. Remember Stubb’s words about white nationalists:

Not only does it [Nordicism in general and National Socialism in particular] retrigger all the anti-racist conditioning they thought they’d gotten rid of, but it makes them ask “where does it end?” “At what point can we finally stop paying attention to each others genetic (and non-genetic) flaws?”

The answer is that it doesn’t end: that all life is struggle and hierarchy and that the Aryan race will never be perfected nor entirely freed from threats. But that’s not what they want to hear. Pierce made eugenics the core of his religious outlook as a means of protecting the eugenically-selecting society. But I see little concern for the subject among modern white nationalists. Can you imagine a racial state with a comprehensive eugenic policy which didn’t consider the reversal of mongrelization to be a major objective? [Stellrecht’s “heroic” advice] That it wouldn’t make its population look more like Swedes and less like Sicilians, as time goes on? It’s hard to do so, which is why I believe “anti-Nordicism” in white nationalism has, among other things, shut down much of the discussion on the subject.

On September 2013, in Harold Covington’s Northwest Front blogsite, several commenters subscribed politically correctness by bashing Covington in order not to offend the feelings of contemporary Greeks. A saner Northwest Front commenter said, “Those among us who don’t have the ability to look at a picture of half-Turks and tell they’re not White weren’t ever going to amount to anything on behalf of the White race.” The other side, the “revolutionary” neonazis, ignored that DNA tests have even revealed nigger genes among quite a few of the Portuguese; and we have already seen El Greco’s painting of crossbreed Spaniards as well as Pierce’s statement that “a 5 percent decline in average IQ would cause our civilization to collapse,” which applies to Sicily and Greece even before the Turkish invasion.

This cowardly lack of recognition of the very Letter A in Indo-European studies is not the only thing that annoys me about the embryonic movement known as white nationalism. Over the internet boards I find it bothersome when typical neonazis demand that I dismiss the Holocaust stories as hoax; and that if I fail to do it my morals are beyond the pale.

As someone who has spent many years studying controversial subjects (the pseudoscience in both parapsychology and biological psychiatry), I know perfectly that you must spend at least a decade of your life trying to digest the scholarly literature of both sides of an academic debate. I am in my middle fifties now and don’t have the time nor the motivation to research the Holocaust claims and counter-claims. For me it is enough to point out that two former Holocaust revisionists, Mark Weber, the director of the Institute of Historical Review, and David Irving, our best historian of the Third Reich, have changed their minds over the years, both accepting now that a few millions of Jews probably died during the war. Irving’s forthcoming book on Herr Himmler quotes historical records proving that, even though the six-million figure is an invention, a couple of millions of Jews probably died as a result of harsh Nazi treatments.

David Irving in 2012

But I would like to go beyond Irving’s scruples. Rephrasing a passage of Peter Helmkamp in Controlled Burn, an Irish commenter stated in my blog: “The truth is that the glad stirrings of genocide lurk in the heart of every man, yet only the Nazis had the courage to acknowledge the truth.” Another commenter, a Swede, went even further:

What is certain is that the Holocaust would not have produced any debilitating psychological effect on non-Christian whites. (By Christianity I mean “Christian morality.” Most atheists in the West are still Christian, even if they don’t believe in God or Jesus.) Being emotionally affected by the Holocaust presupposes that you think:

1) Victims and losers have intrinsically more moral value than conquerors and winners
2) Killing is the most horrendous thing a human can do
3) Killing children and women is even more horrendous
4) Every human life has the same value

None of these statements ring true to a man who rejected Christian morality. In fact, even if the Holocaust happened, I would not pity the victims or sympathize with them. If you told the Vikings that they needed to accept Jews on their lands or give them gold coins because six million of them were exterminated in an obscure war, they would have laughed at you.

It must be comical for the Nietzscheans of the North that, unlike the monocausalism ubiquitously present in the neonazi and white nationalist movement, Himmler acknowledged other factors: “Our people’s thinking was misled by the forces of the Church, Liberalism, Bolshevism, and Jewry.” And let us never forget Hitler’s own words in one of his table talks: “The heaviest blow that ever struck humanity was the coming of Christianity.” If neonazis were true Nazis and had transvalued Christian/Neo-Christian values they would be trying to demonstrate that Himmler’s Posen Speech in 1943 is genuine, not a hoax as they claim, and even find genocidal inspiration from the speech.

Of course: they will never do it because all of them are Neo-Christian pseudo-Nazis. Speaking with a little humor I would say that neonazis, white nationalists, and American southern nationalists subscribe what we may call the Harry Potter approach to the Jewish problem. Throughout those novels for children, the female author presents us a Harry who never uses “Avara Kadavra,” the killing spell against the bad guys; Harry only uses the disarming charm, “Expelliarmus.” But only in novels and movies for kids the good guys, who never are depicted as cold assassins, can win. In real life you have to make a transition to the dark side, to Himmler’s ways, to become a soldier.

I have read The Turner Diaries twice. When I read it for the first time, or rather listened the audio version with Pierce’s own voice, I was still struggling with the last remnants my Neo-Christian programming. I didn’t like the Breivik-like cruelties such as dispatching an entire group of pro-white warriors for not taking care of the Jewish problem in Toronto. And in the novel’s Day of the Rope I was troubled by the description that many innocent young whites also die. Then I read most of Covington’s Quintet and sensed a moral difference. Covington’s characters are not so bloodthirsty, not so genocidal exterminators. I could imagine myself doing the things in Covington’s novels but in the past some passages of the Diaries made me wonder…

But now that I have definitively left behind Christian axiology I can see that Pierce was ultimately right. As NS soldiers in the coming racial wars, altogether imbued in the martial qualities of gravitas and severitas, we must behave. The huge difference between the Quintet and the Diaries is that in Pierce’s world not only an ethno-state is born: in the final pages it is described that only the white race shall inherit the Earth. In Covington’s world that is dismissed because it would mean genocide on a scale not even performed by the Bolshevik Jews. But as Pierce said in Who We Are, already cited way above:

The hard lesson taught by the different results of the European colonization of North America, Latin America, Australia, New Zealand, India, and southern Africa is that the only type of colonization with lasting significance is racial colonization; and that racial colonization can succeed only when Whites are willing and able to clear the land of non-White inhabitants and keep it clear.

This item of both Who We Are and the Diaries is so strong meat that I will elaborate on it only in Day of Wrath, and in the autobiographical books in Spanish that I’ll write after the completion of the present one.

Feminist quotas in the Northwest Front

Rockwell was assassinated in 1967; Pierce died of natural death, more than thirty years later. None of them were properly white nationalists. (“White nationalism” is a term introduced in the middle 1990s for the internet.) Their worldview was much closer to the thoroughgoing Yang reaction in National Socialism against the feminizing forces of degeneracy.

Presently in the American racialist scene Harold Covington, called “The Kid” in the times of Rockwell and Pierce, is considered the most radical (“Yang”) element as ideologically he is a revolutionary, not a mere reactionary. But Covington does not believe that millions of Jews died as a result of harsh treatment by the National Socialist Germans. Unlike us, he is stuck in Neo-Christian values. (I would dare to say that the stirrings of genocide should lurk in the heart of every transvalued white, which means accepting as grim necessity what seventy years ago happened to the subversive tribe.) In Covington’s quintet the purpose is not to reconquer the whole United States for the race, but to form an ethnostate within a few Northwestern states by means of secession; leaving the rest of the US territory to the blacks, mestizos, Jews, and white traitors. In fact, in Covington’s plan the nuclear weapons of mass destruction are left in the power of the federal government of the United States!

In thousands of pages the plots of Covington’s quintet—The Brigade, A Distant Thunder, A Mighty Fortress, The Hill of the Ravens and Freedom’s Sons—are situated in a balkanized, anti-white and dying America until freedom fighters create an independent White Republic in a corner of the territory. In 2010 I purchased copies of the first four novels of the saga and devoured them with uttermost interest (The Brigade particularly contains good advice as to how to conduct a racial war in the 21st century). While I felt uncomfortable that the last pages of A Mighty Fortress featured a female director of movies in the newly created Republic, I let it pass because National Socialist Germany also allowed the career of filmmaker Leni Riefenstahl. But Riefenstahl was the exception, not the rule. In NS Germany women were generally not allowed to carry out official functions: they were excluded from positions of responsibility.

In Covington’s saga the ethnostate is clearly depicted as a self-styled National Socialist state, even during the revolutionary period before the creation of the Republic (“‘You a Nazi, sir?’ ‘I am’”—page 278 of The Hill of the Ravens; “…a lot of us are outright Nazis”—page 74 of The Brigade). And I cannot agree more with what Covington said on page 53 of A Distant Thunder, “When a race of people loses its women, it loses everything.” (This, incidentally, is what moved me to reproduce a Maxfield Parrish illustration of an ethereal nymph on the cover of this book.) On pages 187-189 of the Ravens Covington even enumerates his “Ten Principles of National Socialism,” some of them cited below:

Be Honest. A National Socialist faces a fact whether he likes it or not. Dishonesty is the mark of the enemy, who has falsified man’s conception of life, past and present. National Socialism represents the truth of life in its purest form.

Be Faithful to your Race. No one must be allowed to spoil what nature created in eons of racial evolution. Your highest purpose in life must be to carry on that evolution toward a better, stronger more beautiful mankind. The purity of the highest race is basic requirement for ever-higher evolution.

Fight for your Race. Fight for the holy ideals of National Socialism, which is the heart of our great race.

Nothing is Impossible. Where there is a will, there is a way. Everything falls before the man of indomitable will. It is necessary for us to suffer many cruel sacrifices because we must harden ourselves for the most decisive struggle in history.

Reject Decadence. Everything must be judged in relation to the survival and improvement of your race. Anything and anyone who hinders either the existence of our race or its perfection must be rooted out and destroyed.

But Covington violated this last principle by playing rock music in some of his radio podcasts. Furthermore, in his last novel, the only one that I did not purchase (Covington kindly sent me a PDF draft), he makes huge concessions to runaway feminism. Page 16 of the draft he sent me states: “A number of Nationalist soldiers wearing NDF tiger-stripes—mostly female…” On pages 18-19 a feat is described about one of these female tigresses, and on page 38 it is stated that “The new government department consisted of 342 people plus himself, about evenly split between male and female.” The most offensive line in Freedom’s Sons is found on page 50 which contains a dialogue: “A lot of Christians and general Neanderthal male chauvinist type want to go back to an all-male army.”

I confess that as a potential revolutionary I used to listen Covington’s Radio Free Northwest shows, and loved his urgent plea to invite all conscious whites to move to the Northwest corner in preparation for the civil war. However, when Covington included the voices of a couple of women in his podcasts I completely lost interest…

More than a year passed and I learnt that one of these women betrayed Covington. She flipped sides to the point of becoming anti-white, and in her website she even disclosed what happens in some “Secret Nazi Meetings” attended by the supporters of Covington: male supporters who had indeed taken the trouble to move to the Northwest in preparation of Covington’s civil war.

The Old Man had violated his first principle, “Be Honest,” because a National Socialist honestly faces the biological fact that women are simply not interchangeable with men and that, in genuine NS, positions of responsibility belong to the Boys Only Club. Covington’s big tent may have won some female adepts for his cause, but in me he lost a real soldier.

* * *

White nationalism is only a stone at the middle of the rapid-flowing waters of a dangerous river; an over-the-water large stone that can help us in our endeavor to jump to the other side. I myself used that stone during my crossing from Christianity and Liberalism to National Socialism. In fact, I could even write down such a spiritual odyssey in a text that might be titled “From St Francis to Himmler.”

But even accepting my metaphor that the stone is not meant to be a permanent residence let me say that, on a very generous estimate, the contents of this book are incomplete. Its intellectual content must be balanced with another book about what happened before, during and after the Second World War: a book that will detonate an emotional bomb in the reader’s mind: Hellstorm: The Death of Nazi Germany, 1944–1947 by Thomas Goodrich (reviewed way above).

Only after assimilating Hellstorm, together with the present book, will the reader be ready to take the final leap across the river.

Tags Feminized western males, Jewish problem (JP), National Socialism, Transvaluation of all values

Inquisition Kevin MacDonald Literature Metaphysics of race / sex Miscegenation Women

On Spain and literature – V

Post author By C .T.
Post date January 8, 2014

My Mac broke down again (I didn’t fix it properly the previous time for lack of funds) but I’ll use a borrowed laptop because I’ve read a classic in Spanish literature and would like to say something about it.

Quoting Julio Rodríguez-Puértolas, on page 7 of The Culture of Critique Kevin MacDonald wrote:

A prime example is The Celestina (first edition dating from 1499) by Fernando de Rojas, who wrote “with all the anguish, pessimism, and nihilism of a converso who has lost the religion of his fathers but has been unable to integrate himself within the compass of Christian belief.” Rojas subjected the Castilian society of his time to “a corrosive analysis, destroying with a spirit that has been called ‘destructive’ all the traditional values and mental schemes of the new intolerant system. Beginning with literature and proceeding to religion, passing through all the ‘values’ of institutionalized caste-ism—honor, valor, love—everything is perversely pulverized.”

I confess that I found La Celestina quite boring, but I am not sure if it would be proper to catalogue this comedy—because it is a comedy—as “destructive” in the sense that MacDonald (who doesn’t seem to have actually read it) put it.

However, it is true that Fernando de Rojas felt alienated in the late 15th century Spain. Some of his biographers even claim that, when Rojas was a bachelor studying in Salamanca, he received the tragic notice that his father, a Jew converted to Catholicism, had been condemned to die at the stake by the Inquisition.

As crypto-Jews usually did, Rojas married a converso woman; i.e., an ethnic Jewess, the daughter of Álvaro de Montealbán. De Montealbán also suffered a trial by the Inquisition and, although Rojas was a very successful lawyer by profession, he was not allowed to defend his father-in-law because Rojas was also of Jewish heritage, and therefore suspicious.

La Celestina was a huge bestseller of the time, even in translations outside Spain, but Rojas was always scared for having written it in his youth and, for forty years, remained silent about his authorship.

See my recent entry about the Spanish Catholic Kings Ferdinand and Isabella, who in 1492 promulgated a law to expel those Jews who didn’t want to convert to Christianity. The Jews who had lived in Spain for centuries had to go and the conversos who stayed became second-class citizens for the next centuries. The mission of the Inquisition was to keep under close scrutiny the conversos and see if they continued to practice their religious ways in secret.

Except for the first act, which was not authored by Rojas but by a non-Jew (either Juan de Mena or Rodrigo de Cota), as I said I found the comedy boring. Whatever the influence of this searing exposé of the Neo-Platonic idealization of women, an idealization so common in popular authors those times such as Petrarch, it probably didn’t go beyond the similar exposé by Cervantes of the chivalric novels of the age. To my taste mentioning La Celestina in the first pages of The Culture of Critique is a little off the mark, especially when taking into account that the most hilarious pages against women were authored by a gentile.

Rojas died in 1541, four years after Pope Paul III granted the bachelor soldiers in America permission to mix their blood with Amerind women. Now that I’ve just read the book I’d say that, although there’s a ring of truth in what MacDonald quoted, it should be obvious that the Spaniards’ lust for gold (see my previous entry about my teacher of literature), together with Catholicism, were the main cause of their racial suicide in the Americas. In those centuries conversos rarely got—as Rojas did—positions of cultural influence in this society that seriously tried to get rid of the subversive tribe. For those knowledgeable of the history of Spain and of Spanish literature, it would be laughable to hear that the book written by Rojas was a factor in the mestization of the New World.

Tags Christian problem (CP), Jewish problem (JP), Materialism / capitalism, Spain

Civil war Eschatology Final solution Israel / Palestine Justice / revenge Turner Diaries (novel) William Pierce

Turner Diaries climax

Post author By C .T.
Post date January 1, 2014

“And such a Dies Irae may be closer than we dream…”

—Arthur C. Clarke

Editor’s hatnote of June 15, 2016: I posted this entry in the first day of 2014. Today I’m “sticking” it at the top because what William Pierce wrote in 1978 reflects perfectly the POV of this site, especially the paragraphs preceding his words: “The fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole.”

I drove to the one place I was reasonably sure was still manned by Organization personnel: the old gift shop in Georgetown. It was just outside the new Pentagon security perimeter. I arrived there as dusk was falling and pulled the pickup truck around to the rear service entrance.

I had just climbed out of the truck and stepped into the shadows at the rear of the building when the world around me suddenly lit up as bright as noon for a moment. First there was an intensely bright flash of light, then a weaker glow which cast moving shadows and changed from white to yellow to red in the course of a few seconds.

I ran to the alley, so that I could have a more nearly unobstructed view of the sky. What I saw chilled my blood and caused the hairs on the back of my neck to rise. An enormous, bulbous, glowing thing, a splotchy ruby-red in color for the most part but shot through with dark streaks and also dappled with a shifting pattern of brighter orange and yellow areas, was rising into the northern sky and casting its ominous, blood-red light over the land below. It was truly a vision from hell.

As I watched, the gigantic fireball continued to expand and rise, and a dark column, like the stem of an immense toadstool, became visible beneath it. Bright, electric-blue tongues of fire could be seen flickering and dancing over the surface of the column. They were huge lightning bolts, but at their distance no thunder could be heard from them. When the noise finally came, it was a dull, muffled sound, yet still overwhelming: the sort of sound one might expect to hear if an inconceivably powerful earthquake rocked a huge city and caused a thousand 100-story skyscrapers to crumble into ruins simultaneously.

I realized that I was witnessing the annihilation of the city of Baltimore, 35 miles away, but I could not understand the enormous magnitude of the blast. Could one of our 60-kiloton bombs have done that? It seemed more like what one would expect from a megaton bomb.

The government news reports that night and the next day claimed that the warhead which destroyed Baltimore, killing more than a million people, as well as the blasts which destroyed some two-dozen other major American cities the same day, had been set off by us. They also claimed that the government had counterattacked and destroyed the “nest of racist vipers” in California. As it turned out, both claims were false, but it was two days before I learned the full story of what had actually happened.

Meanwhile, it was with a feeling of deepest despair that I and half-a-dozen others who were gathered around the television set in the darkened basement of the gift shop late that night heard a newscaster gloatingly announce the destruction of our liberated zone in California. He was a Jew, and he really let his emotions carry him away; I have never before heard or seen anything like it.

After a solemn rundown of most of the cities which had been hit that day, with preliminary estimates of the death tolls (sample: “and in Detroit, which the racist fiends struck with two of their missiles, they murdered over 1.4 million innocent American men, women, and children of all races…”), he came to New York. At that point tears actually appeared in his eyes and his voice broke.

Between sobs he gasped out the news that 18 separate nuclear blasts had leveled Manhattan and the surrounding boroughs and suburbs out to a radius of approximately 20 miles, with an estimated 14 million killed outright and perhaps another five million expected to die of burns or radiation sickness within the next few days. Then he lapsed into Hebrew and began a strange, wailing chant, as tears streamed down his cheeks and his clenched fists pounded his breast.

After a few seconds of this he recovered, and his demeanor changed completely. Anguish was replaced first by a burning hatred for those who had destroyed his beloved, Jewish New York City, then by an expression of grim satisfaction which gradually turned into an exultant gloating: “But we have taken our vengeance against our enemies, and they are no more. Time and again, throughout history, the nations have risen up against us and tried to expel us or kill us, lot we have always triumphed in the end. No one can resist us. All those who have tried—Egypt, Persia, Rome, Spain, Russia, Germany—have themselves been destroyed, and we have always emerged triumphant from the ruins. We have always survived and prospered. And now we have utterly crushed the latest of those who have raised their hands against us. Just as Moshe smote the Egyptian, so have we smitten the Organization.”

His tongue flickered wetly over his lips and his dark eyes gleamed balefully as he described the hail of nuclear annihilation which he said had been unleashed on California that very afternoon: “Their precious racial superiority did not help them a bit when we fired hundreds of nuclear missiles into the racist stronghold,” the newscaster gloated. “The White vermin died like flies. We can only hope they realized in their last moments that many of the loyal soldiers who pressed the firing buttons for the missiles which killed them were Black or Chicano or Jewish. Yes, the Whites and their criminal racial pride have been wiped out in California, but now we must kill the racists everywhere else, so that racial harmony and brotherhood can be restored to America. We must kill them! Kill them! Kill! Kill!…”

Then he lapsed into Hebrew again, and his voice became louder and harsher. He stood up and leaned into the camera, an incarnation of pure hatred, as he shrieked and gibbeted in his alien tongue, gobs of saliva flying from his mouth and dribbling down his chin.

This extraordinary performance must have been embarrassing to some of his less emotional brethren, because he was suddenly cut off in mid-shriek and replaced by a Gentile, who continued to give out revised casualty estimates into the early hours of the morning.

Gradually, during the next 48 hours, we learned the true story of that dreadful Thursday, both from later and more nearly accurate government newscasts and from our own sources. The first and most important news we received came early Friday morning, in a coded message from Revolutionary Command to all the Organization’s units around the country: California had not been destroyed! Vandenberg had been annihilated, and two large missiles had struck the city of Los Angeles, causing widespread death and destruction, but at least 90 per cent of the people in the liberated zone had survived, partly because they had been given a few minutes advance warning and had been able to take shelter.

Unfortunately for the people in other parts of the country, there was no advance warning, and the total death toll—including those who have died of burns, other wounds, and radiation in the last 10 days-is approximately 60 million. The missiles which caused these deaths, however, were not ours—except in the case of New York City, which received a barrage first from Vandenberg and then from the Soviet Union.

Baltimore, Detroit, and the other American cities which were hit—even Los Angeles—were all the victims of Soviet missiles. Vandenberg AFB was the only domestic target hit by the U.S. government.

The cataclysmic chain of events began with an extraordinarily painful decision by Revolutionary Command. Reports being received by RC in the first week of this month indicated a gradual but steady shift of the balance of power from the military faction in the government, which wanted to avoid a nuclear showdown with us, to the Jewish faction, which demanded the immediate annihilation of California. The Jews feared that otherwise the existing stalemate between the liberated zone and the rest of the country might become permanent, which would mean an almost certain victory for us eventually.

To prevent this they went to work behind the scenes in their customary manner, arguing, threatening, bribing, bringing pressure to bear on one of their opponents at a time. They had already succeeded in arranging the replacement of several top generals by their own creatures, and RC saw the last chance disappearing of avoiding a full-scale exchange of nuclear missiles with government forces.

So we decided to preempt. We struck first, but not at the government’s forces. We fired all our missiles from Vandenberg (except for half-a-dozen targeted on New York) at two targets: Israel and the Soviet Union. As soon as our missiles had been launched, RC announced the news to the Pentagon via a direct telephone link. The Pentagon, of course, had immediate confirmation from its own radar screens, and it had no choice but to follow up our salvo with an immediate and full-scale nuclear attack of its own against the Soviet Union, in an attempt to knock out as much of the Soviet retaliatory potential as possible.

The Soviet response was horrendous, but spotty. They fired everything they had left at us, but it simply wasn’t enough. Several of the largest American cities, including Washington and Chicago, were spared.

What the Organization accomplished by precipitating this fateful chain of events is fourfold: First, by hitting New York and Israel, we have completely knocked out two of world Jewry’s principal nerve centers, and it should take them a while to establish a new chain of command and get their act back together.

Second, by forcing them to take a decisive action, we pushed the balance of power in the U.S. government solidly back toward the military leaders. For all practical purposes, the country is now under a military government.

Third, by provoking a Soviet counterattack, we did far more to disrupt the System in this country and break up the orderly pattern of life of the masses than we could have done by using our own weapons against domestic targets—and we still have most of our 60-kiloton warheads left! That will be of enormous advantage to us in the days ahead.

Fourth, we have eliminated a major specter which had been hanging over our plans before: the specter of Soviet intervention after we and the System had fought it out with each other.

We took an enormous chance, of course: first, that California would be devastated in the Soviet counterattack—and second, that the U.S. military would lose its cool and use its nuclear weaponry on California even though, except for Vandenberg, there was no nuclear threat there to be knocked out. In both cases the fortunes of war have been at least moderately kind to us—although the threat from the U.S. military is by no means over.

What we lost, however, is substantial: about an eighth of the Organization’s members, and nearly a fifth of the White population of the country—not to mention an unknown number of millions of racial kinsmen in the Soviet Union. Fortunately, the heaviest death toll in this country has been in the largest cities, which are substantially non-White.

All in all, the strategic situation of the Organization relative to the System is enormously improved, and that is what really counts. We are willing to take as many casualties as necessary—just so the System takes proportionately more. All that matters, in the long run, is that when the smoke has finally cleared the last battalion in the field is ours. […]

October 28

Just back from more than a month in Baltimore—what’s left of it. I and four others from here hauled a batch of portable radioactivity-metering equipment up to Silver Spring, where we linked up with a Maryland unit and continued north to the vicinity of Baltimore. Since the main roads were totally impassable, we had to walk across country more than halfway, commandeering a truck for only the last dozen miles.

Although more than two weeks had passed since the bombing, the state of affairs around Baltimore was almost indescribably chaotic when we arrived. We didn’t even try to go into the burned out core of the city, but even in the suburbs and countryside 10 miles west of ground zero, half the buildings had burned. Even the secondary roads in and around the suburbs were littered with the burned hulks of vehicles, and nearly everyone we encountered was on foot.

Groups of scavengers were everywhere, poking through ruined stores, foraging in the fields with backpacks, carrying bundles of looted or salvaged goods—mostly food, but also clothing, building materials, and everything else imaginable—to and fro like an army of ants.

And the corpses! They were another good reason for staying away from the roads as much as possible. Even in the areas where relatively few people were killed by the initial blast or by subsequent radiation sickness, the corpses were strewn along the roads by the thousands. They were nearly all refugees from the blast area.

Close to the city one saw the bodies of those who had been badly burned by the fireball; most of them had not been able to walk more than a mile or so before they collapsed. Further out were those who had been less seriously burned. And far out into the countryside were the corpses of those who had succumbed to radiation days or weeks later. All had been left to rot where they fell, except in those few areas where the military had restored a semblance of order.

We had at that time only about 40 Organization members among the survivors in the Baltimore area. They had been engaged in sabotage, sniping, and other guerrilla efforts against the police and military personnel there during the first week after the blast. Then they gradually discovered that the rules of the game had changed.

They found out that it was no longer necessary to operate as furtively as they had before. The System’s troops returned their fire when attacked, but did not pursue them. Outside a few areas, the police no longer attempted to undertake systematic searches of persons and vehicles, and there were no house raids. The attitude almost seemed to be, “Don’t bother us, and we won’t bother you.”

The civilian survivors also tended to take a much more nearly neutral attitude than before. There was fear of the Organization, but very little overt expression of hostility. The people did not know whether we were the ones who had fired the missile which destroyed their city, as the System broadcasts claimed, but they seemed about as disposed to blame the System for letting it happen as us for doing it.

The holocaust through which the people up there had passed had clearly convinced them quite thoroughly of one thing: the System could no longer guarantee their security. They no longer had even a trace of confidence in the old order; they merely wanted to survive now, and they would turn to anyone who could help them stay alive a while longer.

Sensing this changed attitude, our members had begun recruiting and organizing among the survivors around Baltimore in semi-public fashion and meeting with sufficient success that Revolutionary Command authorized the attempt to establish a small liberated zone west of the city.

The 11 of us who had come up from the Washington suburbs to help pitched in with enthusiasm, and within a few days we had established a reasonably defensible perimeter enclosing about 2,000 houses and other buildings with a total of nearly 12,000 occupants. My principal function was to carry out a radiological survey of the soil, the buildings, the local vegetation, and the water sources in the area, so that we could be sure of freedom from dangerous levels of nuclear radiation resulting from fallout.

We organized about 300 of the locals into a fairly effective militia and provided them with arms. It would be risky at this stage to try to arm a bigger militia than that, because we haven’t had an opportunity to ideologically condition the local population to the extent we’d like, and they still require close observation and tight supervision. But we picked the best prospects among the able-bodied males in the enclave, and we do have quite a bit of experience in picking people. I’ll not be surprised if half our new militiamen eventually graduate to membership in the Organization, and some will probably even be admitted to the Order.

Yes, I think that, by and large, we can count on our new recruits. There’s still a great deal of basically sound human material left in this country, despite the widespread moral corruption. After all, that corruption has been produced largely by the instilling of an alien ideology and an alien set of values in a people disoriented by an unnatural and spiritually unhealthy life-style. The hell they’re going through now is at least knocking some of the foolishness out of them and leaving them quite a bit more receptive to a correct world view than they were before.

Our first task was to weed out and eliminate the alien elements and the race criminals from the new enclave. It’s astounding how many dark, kinky-haired Middle Easterners have invaded this country in the last decade. I believe they have taken over every restaurant and hot dog stand in Maryland. We must have shot at least a dozen Iranians, just in our little suburban enclave, and twice that many escaped when they realized what was happening.

Then we formed the people into labor brigades to carry out a number of necessary functions, one of which was the sanitary disposal of the hundreds of corpses of refugees. The majority of these poor creatures were White, and I overheard one of our members refer to what happened to them as “a slaughter of the innocents.”

I am not sure that is a correct description of the recent holocaust. I am sorry, of course, for the millions of White people, both here and in Russia, who died—and who have yet to die before we have finished—in this war to rid ourselves of the Jewish yoke. But innocents? I think not. Certainly, that term should not be applied to the majority of the adults.

After all, is not man essentially responsible for his condition—at least, in a collective sense? If the White nations of the world had not allowed themselves to become subject to the Jew, to Jewish ideas, to the Jewish spirit, this war would not be necessary. We can hardly consider ourselves blameless. We can hardly say we had no choice, no chance to avoid the Jew’s snare. We can hardly say we were not warned.

Men of wisdom, integrity, and courage have warned us over and over again of the consequences of our folly. And even after we were well down the Jewish primrose path, we had chance after chance to save ourselves—most recently 52 years ago, when the Germans and the Jews were locked in struggle for the mastery of central and eastern Europe.

We ended up on the Jewish side in that struggle, primarily because we had chosen corrupt men as our leaders. And we had chosen corrupt leaders because we valued the wrong things in life. We had chosen leaders who promised us something for nothing; who pandered to our weaknesses and vices; who had nice stage personalities and pleasant smiles, but who were without character or scruple. We ignored the really important issues in our national life and gave free rein to a criminal System to conduct the affairs of our nation as it saw fit, so long as it kept us moderately well-supplied with bread and circuses.

And are not folly, willful ignorance, laziness, greed, irresponsibility, and moral timidity as blameworthy as the most deliberate malice? Are not all our sins of omission to be counted against us as heavily as the Jew’s sins of commission against him? In the Creator’s account book, that is the way things are reckoned. Nature does not accept “good” excuses in lieu of performance. No race which neglects to insure its own survival, when the means for that survival are at hand, can be judged “innocent,” nor can the penalty exacted against it be considered unjust, no matter how severe.

Immediately after our success in California this summer, in my dealings with the civilian population there I had it thoroughly impressed on me why the American people do not deserve to be considered “innocents.” Their reaction to the civil strife there was based almost solely on the way it affected their own private circumstances. For the first day or two—before it dawned on most people that we might actually win—the White civilians, even racially conscious ones, were generally hostile; we were messing up their life-style and making their customary pursuit of pleasure terribly inconvenient.

Then, after they learned to fear us, they were all too eager to please us. But they weren’t really interested in the rights and wrongs of the struggle; they couldn’t be bothered with soul-searching and long-range considerations. Their attitude was: “Just tell us what we’re supposed to believe, and we’ll believe it.” They just wanted to be safe and comfortable again as soon as possible. And they weren’t being cynical; they weren’t jaded sophisticates, but ordinary people.

The fact is that the ordinary people are not really much less culpable than the not-so-ordinary people, than the pillars of the System. Take the political police, as an example. Most of them—the White ones—are not especially evil men. They serve evil masters, but they rationalize what they do; they justify it to themselves, some in patriotic terms (“protecting our free and democratic way of life”) and some in religious or ideological terms (“upholding Christian ideals of equality and justice”).

One can call them hypocrites—one can point out that they deliberately avoid thinking about anything which might call into question the validity of the shallow catch-phrases with which they justify themselves—but is not everyone who has tolerated the System also a hypocrite, whether he actively supported it or not? Is not everyone who mindlessly parrots the same catch-phrases, refusing to examine their implications and contradictions, whether he uses them as justifications for his deeds or not, also to be blamed?

I cannot think of any segment of White society, from the Maryland red-necks and their families whose radioactive bodies we bulldozed into a huge pit a few days ago to the university professors we strung up in Los Angeles last July, which can truly claim that it did not deserve what happened to it. It was not so many months ago that nearly all those who are wandering homeless and bemoaning their fate today were talking from the other side of their mouths.

Not a few of our people have been badly roughed up in the past—and two that I know of were killed—when they fell into the hands of red-necks: “good ol’ boys” who, although not liberals or shabbos goyim in any way, had no use for “radicals” who wanted to “overthrow the gummint.” In their case it was sheer ignorance.

But ignorance of that sort is no more excusable than the bleating, sheep-like liberalism of the pseudo-intellectuals who have smugly promoted Jewish ideology for so many years; or than the selfishness and cowardice of the great American middle class who went along for the ride, complaining only when their pocketbooks suffered.

No, talk of “innocents” has no meaning. We must look at our situation collectively, in a race-wide sense. We must understand that our race is like a cancer patient undergoing drastic surgery in order to save his life. There is no sense in asking whether the tissue being cut out now is “innocent” or not. That is no more reasonable than trying to distinguish the “good” Jews from the bad ones—or, as some of our thicker-skulled “good ol’ boys” still insist on trying, separating the “good niggers” from the rest of their race.

The fact is that we are all responsible, as individuals, for the morals and the behavior of our race as a whole. There is no evading that responsibility, in the long run, any more for the members of our own race than for those of other races, and each of us individually must be prepared to be called to account for that responsibility at any time. In these days many are being called.

But the enemy is also paying a price. He’s still got a grip on things here, more or less, but he’s just about finished outside North America. Although the government is blocking most of the foreign news from the networks here, we have been receiving clandestine reports from our overseas units and also monitoring the European news broadcasts.

Within 24 hours after we hit Tel Aviv and half-a-dozen other Israeli targets last month, hundreds of thousands of Arabs were swarming across the borders of occupied Palestine. Most of them were civilians, armed only with knives or clubs, and Jewish border guards mowed down thousands of them, until their ammunition was exhausted. The Arabs’ hatred, pent up for 45 years, drove them on—across mine fields, through Jewish machine-gun fire, and into the radioactive chaos of burning cities, their single thought being to slay the people who had stolen their land, killed their fathers, and humiliated them for two generations. Within a week the throat of the last Jewish survivor in the last kibbutz and in the last, smoking ruin in Tel Aviv had been cut.

Tags Degeneracy, Jewish problem (JP)

Christopher Columbus Civil war Ethnic cleansing Final solution Inquisition Islam Mainstream media

Isabel (TV series)

Post author By C .T.
Post date December 23, 2013

I’m relocating this paragraph, originally posted on October 30:

I’ve just watched the first season of Isabel, a 2012 Spanish-produced historical and fictional TV series about the life of Queen Isabella I of Castile, and I am afraid to say that the Spanish media is now Hollywoodesque. The Jew Andrés Cabrera (1430-1511), who in real history held a key position in the control of the royal treasury, is depicted as an innocent lamb and the anti-Semite Juan Pacheco (1419-1474), interpreted by Ginés García Millán (extreme left on the pic below), as an unscrupulous and ambitious fanatic. Long ago was that era when the Spaniards founded the first Judenfrei city in the American continent (a city where I was born and still happen to live in…).

Now (December 23), that I watched the second, 2013 season of the series, I found myself making copious notes, especially how the scriptwriters handled the expulsion of the Jews from Spain by the end of the 15th century. But before that it is interesting to see that in this season the Archbishop of Toledo tells Ferdinand of Aragon, “She [Isabella I] has stolen you the right that by natural law is only of males,” the right to rule.

Feminism in the 15th century? In the first episode of this second season it is said that this couplet was sung in a Castilian tavern:

Isabelle and Ferdinand reign backwards
Governs the lady and not the Aragonese
Like Henry our former king, Ferdinand,
faced with a female gets smaller…

In Spanish it rhythms. Despite its political correctness, the series surprised me because it is the first time in my life that I see on film a reenactment of the civil war between the old Christians (ethnically non-Jews) and the new Christians of Spain (ethnically Jewish).

In Isabel the first major conflict between these two groups is located in Burgos, and it reminded me that in Separation and Its Discontents Kevin MacDonald writes specifically about this conflict. It shocked me to learn in Separation that the Jews were allies of the medieval kings, who used the subversive tribe in their conflicts against their own people. In the Isabel series, Isabelle at least is depicted as reversing this process and demanding: “Mark them all with a round, scarlet ring on their clothing to facilitate their identification wherever they are.”

The converso Andrés Cabrera shouts after such measure, “She didn’t hesitate in humiliating them! She has paid allegiance with infamy!” It is interesting that in the whole series it is the first time that this “converso” is critical of the crown (in the previous season he had always been loyal to Henry IV of Castile). But Isabelle, nonetheless, names the very respected figure of Abraham Senior, a rabbi, as her collector of taxes—still following some steps of the traitorous medieval kings.

Following the advice of her two influential advisors, the rabbi and the converso Cabrera, Isabelle commands Cabrera to destitute the mayor of Segovia, substituting him for a cousin of the converso.

Once in power the Jew betrays the queen’s confidence and there’s an uprising when even the queen’s daughter is on peril of being abducted by the rabble that suffered the taxes of the new mayor. But the betrayal is not depicted clearly so as not to give the impression that blame should be placed on the subversive tribe. While the converso Cabrera is sent on exile, it is a shame that the producers missed the opportunity to illustrate for the Spanish audience how the “rise of the Jews” runs parallel to the dispossession of the natives to the point that the natives react. The producers knew their history well, but were very reluctant to offend sensitivities and watered down the crude facts.

The influential and most respected rabbi Abraham Senior, in addition of being very white, is depicted as noble, temperate, compassionate and wise. In contrast, a Christian rabble is shown throwing a stone on his head. The inhabitants of Burgos “have thrown false accusations against my own,” claims the rabbi. However, even in this politically-correct series once in a while the point of view of the Old Christians is heard. A Dominican monk says vehemently:

“Your Grace: The Christian converts have only costume. Their mission is to infect our religion from within to destroy it. May God have mercy with a benevolent Castile with heretics.”

But the series had to immediately amend the rant somehow. Fray Hernando, a Hieronymite monk and confessor of the queen, asks in private the Dominican why he is full of hate. The Dominican refutes him with proof that the conversos in fact “Judaize” in private, the word in vogue in those times to mean that the conversos continue to circumcise their children and maintain food restrictions. “The rage of the old Christians is righteous” he says.

Then a great conflict explodes between the Jews and the Christians of Seville. “This Dominican slandered us!,” says a Jew (pic above beside the queen). Unfortunately, instead of representing the conflict fairly, the episode puts a bigoted woman saying that a medicine of a Jewish physician could invoke demons: a typical inversion of the Spanish theatre of yore when the Jews were depicted as wicked and the Christians noble. After a scene the king Ferdinand congratulates the Jew physician for having made fertile Isabelle again. He is overjoyed.

The actors chosen for the emir of Granada in the Alhambra and his heir are good-looking, which means that they are not to be seen as the “bad guys” of the series. The emir is also a good lover who treats the white Christian woman who was abducted as a westerner would treat his wife (nothing of the sort of how abducted white women were treated in the harem).

Back in Seville, a cardinal suggests Isabelle to found a tribunal for the faith, the Inquisition, in Spain. But just as the old emir and young heir are depicted almost as good, the conversos of Seville are depicted as innocent and noble. Nonetheless, “the tribunal of which you speak, that still does not exist, would condemn only those who claim to be Christians but lie,” says Fray Hernando once he opened his eyes that some conversos were, indeed, “Judaizing” privately.

A home of conversos, depicted almost as pure doves, is assaulted by a mob of enraged Christians who cut the throat of a child and write on the wall the word “MARRANOS” with the child’s blood before leaving.

“Look to what those dogs that call themselves Christians are capable to do to a child,” with a close-up on the dead child, says the father. “Do you believe,” the converso tells his daughter, “that one of these good Christians we have as servants lifted a finger?”

Then the extended Jewish family of the converso arrives to wash the body of the assassinated child and the converso puts a crucifix inside a box, while all present recite something in Hebrew. The daughter, however, who is a maid of the queen, knows that this is highly dangerous business and suffers inwardly.

Fray Hernando, the queen’s confessor tells Isabelle: “Purifying the faith of converts will be a mission full of obstacles,” and the Inquisition starts its first activities in Spain. In Seville’s square Tomás de Torquemada warns: “There will be no pity. Every Christian who suspects of someone who Judaizes should report it.”

After these first actions Fray Hernando warns Torquemada that the dungeons are filled, even with innocents, though he concedes that some of them “Judaize.” Burning at the stake is still forbidden, and Torquemada’s first action was the confiscation of goods and mandate the use a penitential garment, the sanbenito, for a Judaizer woman who still celebrated the Sabbath and other Jewish ceremonies.

Then a tragedy occurs. The whitest dove of the series, the candid teenage Jewess who worked as the queen’s maid, is caught when trying to conceal evidence in the royal palace: evidence incriminating her father. She is sent to the torture chamber.

The visual details of her torment are shown to the naïve Spanish viewers in this episode that was aired recently. Under torture the candid Jewess confesses that she was only trying to save her father’s skin and is released. Isabella finally permits capital punishment. The converso father is caught and, unwilling to repent publicly by means of kissing the cross while he is tied on the stake, is burned alive.

The episode ends with a voice in off shouting: “The Jewish plague that ravages Christendom! The plague!”

In the next episode something is missing. In real history the Alhambra musicians had been blinded so that they did not see the naked women dancing. In this sanitized Alhambra none of these barbarities is shown when filming the musicians.

“El Cordobés,” the queen’s best friend and a soldier under the command of Ferdinand (second form left to right in the first pic at the beginning of this entry), one of the non-whites of the series, is shown as militarily wiser compared to Ferdinand after a humiliating defeat inflicted by the Moors.

The converso problem is introduced again but this time in the kingdom of Aragon. In the whole series of Isabel it is shown the conflict between the Christians and Jews and between the Christians and the Moors, but not between the Jews and the Moors. In Aragon a meeting is celebrated with the representatives from the three groups. A converso makes an oath of obedience to king Ferdinand. But other furious conversos assassinate the Dominican monk who would preside the Inquisition in Aragon. The Jewish conspirators are caught, decapitated and their heads shown on stakes.

In the next episode non-Christians are about to be expelled from Malaga. It shows the Iberian blunder in a nutshell: to believe that sprinkling drops of water on Moors or Jews will solve the problem once and for all. (Remember that a thousand years earlier the Iberian Goths fell into the Galilean cult, thus abandoning their healthy anti-miscegenation laws.) Instead of using the race standard, a powerful Spaniard says that they must “expel from Malaga all those who don’t believe in our lord Jesus Christ.” The converso Cabrera and Abraham Senior are worried about the fate of hundreds of Jews in the Alhambra, that will be invaded soon. Here we go again with the non-racial standard in the words of Isabelle about a boy, the heir of the emir who had fallen under her power:

“Today Juan de Granada has been baptized. He was born under the yoke of Islam but thank God he has escaped its clutches. He has reached our faith and as our brother in Christ we welcome him with joy.”

“Our brother in Christ”… This reminds me the words of how American Christians speak about the Negro. In this film shot, just when pronouncing those solemn words in court before the noblemen, a very dark Christian woman is seen beside the mother of the baptized boy.

Ferdinand gets sick during the military campsite and Isabella takes her Jewish physician to the war zone. Later it is told that 450 Jews of Malaga are now slaves: most of them women who talk Arabic or Hebrew and dress like Morisco women. Cabrera and Abraham speak of the huge quantities of gold that they must gather to free them.

Then the episode takes a nasty turn: blood libel. An innocent Jew is taken before Torquemada accused of kidnapping and ritually murdering a Christian kid. (Incidentally, on this subject I disagree with both Andrew Hamilton and Harold Covington. Like MacDonald, I believe that those kind of charges were spurious, although they reflected the legit rage of the old Christians.) On the rack of torture the accused Jew is, once more, depicted as an innocent sacrificial lamb. You have to watch the series and see the face of the man while the Inquisitor wants to extract a confession about “the abduction and murder of that innocent creature.” Alas for the Jew they continue the torture as he cannot confess a crime that he didn’t commit. Torquemada doesn’t want to hear that those who owed money to the Jew invented the accusation and the influential Abraham Senior is allowed to visit the accused in the dungeon.

I must say here that the physiognomic distinction between Christians and Jews is erased in the series. Any viewer would only see two Iberian whites talking to each other in the above scene between Abraham and the accused. This differs from the iconography of the peninsula of those centuries when the races were painted together (e.g., here).

Later Abraham Senior speaks with Torquemada and, naturally, the scriptwriters put Abraham as noble and Torquemada as wicked—black and white. Says Abraham when talking to the accused:

“You know that from time to time the Gentile rage is unleashed against us.”

After another discussion between Abraham and the accused, the latter is left crying with a little face that makes most viewers feel pity.

Christopher Columbus appears many times in these later episodes. The scriptwriter and director make him say, “…a Granada that agonizes under the yoke of Castile.” Soon after Ferdinand and Isabelle tell her physician, “Remember that in your hands is the life of the heir of Castile and Aragon,” the ill son of the kings whom then Jew saves.

More tortures are shown on the poor thing until he claims something that a Mesoamerican would have said in real life, “I was. I murdered that boy. I opened his chest to pull out and eat his heart…” Then Torquemada makes him confess who are his “accomplices” and the poor thing has no other choice but to incriminate other ethnic Jews to end the torture.

A little later in the episode the words of Columbus expose, once more, European idiocy in a nutshell: “…to extend the Catholic faith into unknown lands.” A Spartan, a Visigoth or a NS German would have said instead, “to extend our race into unknown lands.” Extermination or expulsion of non-whites into a corner of the continent was well beyond the Christian sensibilities of those times. Thus the blunder of baptizing Moors in the Iberian Peninsula would be committed again, at the other side of the Atlantic, but this time in a whole continent and on a massive scale. (What was the point of allowing such measures against the kikes if Iberian whites could not protect their own ethnicity in America? Shouldn’t a solution to the kike problem automatically mean a solution to further Iberian white decline? Food for thought for those who still stick to their monocausal monologues in their echo chambers.)

In the following scene Torquemada (left on the pic) launches a speech against the accused, two Jews and six conversos that, in his mind, murdered the Christian child ritually. They are to be burned alive at the stake in addition to confiscating their goods. The Grand Inquisitor even humiliates them further by making them know that the confiscated funds would be used in a newly founded Christian monastery.

The whole script of this second season that started in September and finished this month follows the lachrymose, now mandatory version of the history of Jewry. Overall, the reviews of Isabel have welcomed the series, given the number of nominations and awards, both national and international.

Intellectually, traditional Spaniards have been completely disarmed to talk back that the actions of the Inquisition are understandable, and even positive, when viewed from the viewpoint of the clash between two ethnic groups. Within their current, postconciliar Catholic paradigm they will never be able to prevent further demoralization. On the other hand, if Separation and Its Discontents was translated and became a bestseller in Spain, they could understand this historical conflict.

The final episode depicts the peaceful takeover of the Alhambra and has Isabelle hesitating about establishing the Inquisition in Granada. The queen also says, “It is a great opportunity to bring our faith to the Indies.”

It may seem incredible but with the benefit of hindsight—having read MacDonald’s book, which PDF is linked above—the pro-Western reader has to conclude that, leaving all PC BS propaganda aside, Torquemada was the real hero of this story. He is shown as telling the queen:

“The Jews are the real danger to our faith, the source of all heresies. You must remove the evil from our kingdoms. Once Islam has been defeated they know it is their turn. Teach them a lesson! It’s time!”

Words that have to be pronounced again in Europe once the Eurabian problem is solved later in this century! Ferdinand discusses with Isabelle for the first time the final solution to the Jewish problem: expelling them all, and reminds the queen that they have already been expelled from France and other kingdoms. Torquemada wants to expel every ethnic Jew; Isabelle wants to spare those who would embrace Christianity. For Torquemada it is clear that it is impossible to really convert a Jew.

On 31 March of 1492 the expulsion starts with a public declamation by Torquemada: “We demand that all Jews get out from our kingdom” while sad Jews listen. Later in this last episode king Ferdinand says, “The Jews will never disown their faith.” Then the exile is visually depicted.

“I need you. Who will heal my family now?” tells a concerned Isabelle to her parting physician.

The season ends with this episode #26, with a stunning image of the three caravels of the first of Columbus’ expeditions parting into the Atlantic ocean. Those who know Spanish can watch the entire series for free: here.

Tags Jewish problem (JP), Spain

Aristotle French Revolution Judeo-reductionism Kevin MacDonald

On Carolyn and Tan

Post author By C .T.
Post date December 14, 2013

Or:

Blaming the Morlocks, sparing the Eloi

For those who don’t believe Whites are capable of imposing this madness on themselves, I will point to France during the French Revolution which abolished slavery in the name of the “Rights of Man” and made every Negro a citizen of the French Republic.

—Hunter Wallace

I have listened to the recent show on The White Network hosted by Carolyn Yeager and my ol’ friend Tanstaafl (Tan). The show was a reaction to Kevin MacDonald’s article on The Occidental Observer: a summary of a collection of papers of the journal The Occidental Quarterly or TOQ about white pathology.

I have to say something about the show. In the first place, I see that after the debacle of the last year Tan—and I must steal a sentence from Franklyn Ryckaert—is still incapable of seeing the difference between guilt tripping by Jews and honest self-criticism by Whites. Tan still seems to think that self-criticism by Whites is nothing but interiorized guilt tripping and he proceeds then to proclaim the total innocence of Whites. Jews are the only ones who are guilty of white decline, and anyone who suggests that Whites have a responsibility of their own is deluded. He calls that “delusion” the “suicide meme.”

Judge it by yourself, visitors. Listen the show and tell me if Tan continues to identify honest criticism with guilt tripping.

This of course reminds me the recent exchange between Tan and Greg Johnson at Counter-Currents, where Johnson said:

If the problem is a coalition of minorities who are “in most cases” but not always Jews, then it really is more accurate to refer to them as minorities than as Jews, isn’t it? Thus your desire to find-and-replace “minorities” with “Jews” betrays a certain monomania and lack of scruple.

Sort of like my Baptist cousin who tries to shoehorn Jesus into every conversation. It is very low-churchy to clamp down on “one thing needful,” insist on discussing it even when it is not appropriate, and then to bitterly accuse people of being evil when they draw back from you, or simply exceed your narrow range of interests.

I don’t like that about you.

Understandably Tan became chagrined about this sharp comment and reacted on his blog Age of Treason saying that Johnson is no longer welcome to republish Tan’s articles.

Back to the Carolyn show but keeping in mind the exchange that resulted in the recent distancing between Johnson and Tan. When Carolyn said something Tan mildly criticized her that she was using “the passive voice.” Tan is a reductionist, like Johnson’s cousin, and wants to use the active voice. That’s why Tan made it very clear in the show that he doesn’t like MacDonald’s term “white pathology,” and it struck me that at the beginning of the podcast Tan always referred to MacDonald as an “expert in psychology,” never as an expert in the Jewish Problem (JP). This is remarkable because MacDonald is the foremost expert on the JP, and Tan only an amateur. (As a professor with tenure MacDonald has been a full-time researcher for a while and people like us, who have to make a living elsewhere, cannot compete with that.)

Carolyn started then to mention, one by one, the authors who contributed to the TOQ issue about “white pathology.” Tan commented that he disliked the phrasing of one of the first authors mentioned by Carolyn, that today’s liberalism “is rooted in equality” because, Tan maintained, the Jew-controlled media bombards us all the time with such message. But that just begs the question. The disturbing fact is that precisely because whites elevated the notion of equality by the end of the 18th century to the level of a civil religion, the Jews were gradually empowered throughout the 19th century.

As far as I know, Tan has not tried to take issue with the many articles by Hunter Wallace on Occidental Dissent. Wallace started the now abandoned blog Antisemitica and in my opinion is fairly aware of the JP. Wallace now believes that the Yankees of the last centuries and the French Jacobins were basically on the same page of the Jews as to white dispossession (what we call “assisted suicide”).

It seems to me that Tan commits exactly the same fallacy that the blogger Lew commits when challenged about precisely those roots that show how liberalism was originally a white phenomenon. Lew wants to count serious history since 1910, after the Jews were already empowered, something that misleads his readers by giving the impression that the subversive tribe empowered itself.

Like Carolyn, Tan doesn’t say a peep about the role played by Christianity in the development of suicidal universalism or suicidal out-group altruism. In fact, in Carolyn’s show he did exactly the opposite. About the TOQ contribution of the blogger who goes under the penname of Yggdrasil, Tan disliked it too because Yggdrasil wants to go to the roots (that’s well beyond 1910). Tan commented that pondering into the remote historical past “is a form of escapism” because “now it is Jews running the show,” and added in pretty sarcastic tone that it is silly to go back as far as the French Revolution and—the horror—up to the times of Rome so that these intellectuals “can find excuses for the Jews.”

I very much doubt that the motivation of the TOQ contributors is excusing the Jews. As Aristotle said, to have a profound grasp on a subject one must delve deeply into the past. Few sentences by Greg Johnson have been more illuminating to understand what I have recently been calling the Aryan Problem (economics over race) than Johnson’s phrase, “In ancient Rome, as in modern America, the economic system and its imperatives are treated as absolute and fixed, whereas the people are treated as liquid and fungible.”

Click on the pic of Mammon at the top of this blog and then click again on the Kenneth Clark epigraph. Follow the white rabbit to dismiss the single Jewish-cause hypothesis. But Tan labeled all of this historical pondering in TOQ as “lame,” which misses the whole point of bicausalism that in this post I’ll define as you need two to dance tango, the Morlocks and the Eloi.

Like the TOQ contributors, my motivation has absolutely nothing to do with excusing the “Morlocks.” If we use as a metaphor the novel by H.G. Wells, The Time Machine, I would say that my motivation is to try that the Eloi wake up.

Remember the 1960 film that adapted Wells’ novel for the silver screen? When George (Rod Taylor) spots young blond people by a river, a woman, “Weena” is drowning but the other Eloi are indifferent (I would call this “white pathology”). Later in the film George is outraged by the Eloi’s apathy and finds out that they’re mere cattle for the anthropophagus “Morlocks.”

What Tan and many others in the American pro-white movement don’t want to see is that today’s whites are behaving like the Eloi. We are in this mess because the masses of whites are basically animal conformists. See the insightful quotations by Rockwell, Pierce and Hitler in my previous post. They’re absolutely essential to understand the viewpoint of The West’s Darkest Hour.

I must acknowledge that in the show Carolyn sounded more reasonable by blaming, together with the Jews, the liberal Whites. But Tan made it clear in the show that he disagrees with the use of that word, liberal. “It is hard to blame the poor white people,” the Eloi. According to Tan, all blame should be laid on the feet of the Morlocks.

Tan also said that white behavior comes from the current Zeitgeist, and that the white traitors are just opportunists. But the central question in this darkest hour of ours is, again, who empowered the Jews. My educated guess is that Tan and those who think like him will always avoid this question.

“Don’t they deserve some blame?” asked Carolyn. At least Tan acknowledged that a specific acquaintance of Carolyn’s that she mentioned was not forced by the Jews to harbor such traitorous thoughts. Then both talked about Jared Taylor and his concept of “pathological altruism” among whites but the Taylor case is problematic because he tolerates Jews in his conferences. Suffice it to say that at least Tan conceded that white altruism “may have biological roots.”

About the article that MacDonald himself wrote, Tan commented (remember that I don’t know shorthand):

My reaction was negative. Look at these white people who acted like idiots! [sarcasm]… He specifically identifies Christian philanthropists. The point I’d like to make… [is that even as far back as] 1861… to neglect to mention the Jewish influence in that kind of thinking and its influence on Christianity is a mistake.

In other words, Tan leaves Christianity off the hook. Only Jews are to be blamed. He has never replied to my very iterated argument that here in what used to be called New Spain the Inquisition, already familiar with the Jewish tricks at the Iberian Peninsula, persecuted the crypto-Jews; that New Spain was the first Judenfrei state in the continent, and that even sans Jews the Spaniards and the Creoles managed to blunder on a continental scale to the point of destroying their gene pool with Amerinds and the imported Negroes.

Hardly the Jews can be blamed for what happened here or even at the Iberian Peninsula. It was clearly a case of white suicide sans Jews.

If you don’t like to read my posts on New Spain, Spain or Portugal because you might fear that I may have distorted information on a subject that Americans have little interest, go to Occidental Dissent and see the posts by Wallace that prove that, long before the Jews took over the US, a specific form of evangelical Christianity plus the Enlightenment of the founding fathers already contained the roots of suicidal liberalism.

Let my finish this entry with yesterday’s quotations by Spandrell on an interesting exchange at Counter-Currents:

And yes, Jews are evil, but it’s the white elite who brought them in, as it has been since the early Middle Ages. You can hate Jewish chutzpah, but blaming them isn’t going to solve much, because: you can’t remove them, and even if you sent them all to Madagascar, it wouldn’t solve the problem of white leftism.

That’s more or less the idea. The Dark Enlightenment is about studying leftism per se. You might believe leftism is a jewish conspiracy and in their absence whites would suddenly arise as a sane and anti-egalitarian ethnicity. We disagree.

Not that white polities wouldn’t be awesome: personally I’m all for ethnic segregation. But as a European let me tell you that it’s not that easy.

And later on that thread he added:

I apologize if I misrepresented your views on the Jewish Question. I’m aware of Kevin MacDonald’s work and find little to disagree with, but it’s hard to blame the parasite when the host has developed a symbiotic relationship with it. Still I just think focusing on the Jews is a waste of time, people get emotional and discussions are seldom productive.

Which is why this blog focuses on the Eloi.

Tags Jewish problem (JP)

George Lincoln Rockwell Homosexuality Mainstream media Real men William Pierce

Rockwell, Pierce, Hitler

Post author By C .T.
Post date December 11, 2013

I’ve seen enough specimens of white Untermenschen in my life to understand that skin color alone is unfortunately not enough…

—Panina

Andrew Hamilton’s latest piece includes stupendous quotations that I can quote again apropos my provocative views that most humans are “Untermenschen,” including those whites who are behaving like the blond Eloi before the Morlocks.

Hamilton wrote:

♣

We have been without genuine freedom of speech or association for so long that we don’t even know what they mean anymore. Ordinary whites are completely clueless. They’re anti-white racists and neo-communists because that’s what the System tells them to be. From morning to evening and birth to death that’s all they hear. They’re denizens of Oceania.

White racialists, an iconoclastic subset, think it means addressing a miniscule audience on a tiny website or individual blog, or organizing six people for a street protest—until a writer or activist is taken down by the System, at which point remaining racialists gleefully join the Left-wing mob in kicking the helpless victim to a bloody pulp. He didn’t get it! He said the wrong things! He acted the wrong way! I have witnessed this unedifying spectacle again and again over the decades.

Any given Counter-Currents article I write will be seen by roughly 1,000-2,000 people. Seen by (i.e., clicked on), not necessarily read or agreed with; only a small number will actually read a piece with some degree of sympathy and understanding, or have a seed planted that will eventually take root and grow, which is the best one can hope for…

The situation is especially strange in that in addition to theoretical access to a worldwide audience of English readers, market forces—supply and demand—are in my favor. I fill an unmet need. In a genuine marketplace of ideas there would be some demand, certainly more than there is now, for suppressed facts, information, and opinions. But this natural demand is not there. The absence of a greater positive response is like the dog that didn’t bark in “Silver Blaze,” alerting the perceptive observer that something was seriously wrong. (“I had grasped the significance of the silence of the dog, for one true inference invariably suggests others,” Sherlock Holmes noted.) In our case the primary culprit is disparate power, and the refusal of elites to play by the rules.

Conversely, those who hate my race—and I mean hate it—broadcast their hatred repeatedly, many times daily, to billions of people worldwide: a distinctly unnatural state of affairs in an ostentatiously “anti-racist” culture. Thousands and thousands of people make exceptionally good livings doing this. They monopolize not only the mass media of communications with their racist and totalitarian bile, but educational systems, governments, legal systems, and other institutions as well—everywhere. This, also, is not natural. It is exceedingly strange.

Such a lopsided disparity of power can have only one possible outcome in terms of who wins, who loses, and why. Therefore, I never scratch my head, stumped, wondering blankly: “Why are whites doing this to themselves?” I’d be dense, dishonest, or willfully blind to express such puzzlement…

As one man long ago observed:

The fundamental error of the right wing—that sweet reason will change the world and save us from the Jewish tyrants.

Reason is still an infant in human affairs, a precious and rare development found in the mutational brains of an infinitesimal minority of Homo sapiens. And even the few geniuses able to exercise genuine, independent reason are almost entirely incapable of acting in accordance with the dictates of that reason—which is one of the reasons so many of them end up as failures in a world which does not appreciate them or their reason.

It is FORCE, POWER, STRENGTH which rules the world, from the ebb and flow of the tides to the decision of your neighbor to join the Rotary. Only a negligible fringe of oddball humans change their mind as a result of being convinced by a superior argument. The overwhelming masses, including the mass of today’s “intellectuals” [emphasis added], change their minds only in order to CONFORM. In other words, the minds of the vast majority ALWAYS bow to the strongest opinion—the opinion which brings rewards and avoids punishment.

The right wing examines its reasons and arguments and facts and finds them true and good—as they may be. They then become outraged [or hopelessly befuddled] when the slobs next door cannot see and appreciate this rightness and, very probably, throw them out of the house for preaching “hate.” But this is only as things are. The slobs will hold whatever opinion seems to show the most strength and WILL TO POWER. They are completely, hopelessly female in their approach to reason and always, ALWAYS prefer strength to “rightness.”

This is a “secret” the Jews learned long ago.

Another voice from the past:

Things are very bad indeed, but they are far from hopeless. Only a people or a nation that gives itself up for lost is truly and irrevocably lost. There is a bloody and terrible ordeal ahead of us, and many will perish—but our race can still be saved, and that, in the long run, is all that counts.

Do not be discouraged by the indifference of the people around you. Remember, the great mass of people have always been like that and always will be. When the Christians are ahead they cheer for the Christians, and when the lions are ahead they cheer for the lions. They have no understanding or concern for anything but the present and for what they see as directly affecting their comfort, welfare, or security.

But the masses do not make history. [Again, “the masses” includes academics, intellectuals, and high-IQ and socially successful people generally. It is not a class thing.] That is and always has been the task of the few. Those few must embody in themselves a majority of will and determination. They must know what they want and be willing to do whatever is necessary to achieve their goal.

Today the old order of things is crumbling into ruin, and the world will never again be restored to what it was before. But a new order will eventually emerge from the wreckage of the old.

It is only too late to save the present order from final collapse. It is not too late to begin building the new.

How many are “the few”? Here’s the assessment of a formidable achiever, also deceased, whose judgment on such matters cannot be taken lightly, much less dismissed out of hand:

“In my view, when there are nine thousand men in a country who are capable of facing prison from loyalty to an idea, this idea remains a living one.”

For conceptual purposes, this might be adopted as a provisional benchmark since, implicitly, the reference is to a minority existing amidst a hostile majority in a Jewish-Leftist state. It imparts concrete substance to the idea of “the few” whose task it is to embody within themselves a majority of will and determination.

Of course, the speaker was probably referring to an extraordinary level of commitment, on the order of an Anders Breivik or Timothy McVeigh. Even so, he added:

“And as long as a man [i.e., presumably one man] is left to carry the flag, nothing is lost. Faith moves mountains.”

Each of the three men just quoted was an optimist. They said so explicitly and their words and deeds bore them out. Yet each “failed.” I qualify “failed,” because in a larger spiritual sense (as far as white survival is concerned) they were all successes given the insurmountable odds they faced.

Moreover, the battle in which they were engaged still rages. It is world-historical and spans generations. The outcome has yet to be determined.

Tags Adolf Hitler, Degeneracy, Feminized western males, Jewish problem (JP)

Civil war Mexico City Miscegenation

My “pod” cousin

Post author By C .T.
Post date December 10, 2013

I am reposting the below entry, originally published on November 20, because for a mysterious reason comments were off below this article and I just discovered it a few minutes ago (maybe the reason why this entry had received zero comments). Did I inadvertently click on a wrong button last month?

At any event, now that I have seen more Spanish television series, I must say that what my “snatched” cousin did in Mexico the Spaniards are doing it too at the other side of the Atlantic. For example in the 2010 series Hispania (article of the Spanish wiki: here) the hero and liberator of some Hispanic towns from the Roman invaders, third guy in the above pic, is not an Aryan; and his daughter, not shown above, looked like an Amerindian child. Keep in mind that these series are supposed to depict the peoples of the Iberian Peninsula in the second century B.C., long before the huge mongrelization after the Moor invasion.

I also watched the 2012 prequel of it (article of the Spanish wiki: here) but I have no more liver left to continue to debunk all these silly series. Better repost about—:

My pod cousin

Recently I have been complaining about the fact that American films and British and Spanish TV series are mediums for either anti-white propaganda or at least not pro-white messages (with the sole exception of the first episode of The White Queen). A naïve person could think that if I approach, instead, a series directed by one of my cousins the message would be a little more positive.

Gritos de Muerte y Libertad (Screams of Death and Freedom) is a Mexican television series based on the period of the war of independence of Mexico, produced by Leopoldo Gómez and directed by my cousin Gerardo Tort (pic above) and the lesbian Mafer Suárez. Several writers wrote thirteen episodes of the first season of the series advised by a group of historians. The series premiered on August 30, 2010 to mark the bicentenary of the independence of Mexico from Spain and ended on September 16 of that year.

I have already quoted Mexican intellectual José Vasconcelos (1882-1959) in this blog stating that the war of independence was “supposed to destroy the Spaniards, who represented the force and culture of the country… all under the pretext of freeing the Indian.” And two months ago I revealed here some hidden facts about Miguel Hidalgo y Costilla, the father of the Mexican independence.

All 19th century paintings of Hidalgo, like the one you see in the Wikipedia article about him, are fake. All were based on an original portrait of an Aryan man of Austrian origin who posed as Hidalgo because nobody had painted a portrait of the real Hidalgo by the time he was elevated to the status of father of the independence, and the man was long dead and the new nation needed a noble face to honor (just as the Americans have their portraits of George Washington).

Well, original spoken reports describe Hidalgo not like an Aryan but with hooked nose. What does it mean?

That the overwhelming majority of Mexicans ignore that the Catholic priest Hidalgo was probably the son of Jewish conversos. Presently even the Mexican Jews, no longer in the need to hide the Jewishness of their people, have acknowledged it.

Of course: my cousin Gerardo Tort was only a hired hand to direct a script written by others. But since I know him I surmise that he did not object the anti-Spain bias of the script. It is worth mentioning that at the beginning of the century Gerardo Tort had made an “author film” about homeless kids in Mexico City, and later filmed a documentary of his own about a Mexican guerrilla fighter he admires and perfectly fits his lefty ideology. I had not watched the series Gritos de Muerte y Libertad until yesterday [November 19, 2013] but now that I am reviewing other television series I would like to say something about it.

In the first episode one of the pro-Spain characters says these words (in Spanish of course) about the pro-independence movement, “Imagine a government Criollos [ see Criollo people], Indians, Mestizos and Mulattos!”

Yes: thoroughgoing leftists like my cousin know that ultimately the struggle is racial. But race conveniently disappears when Whites claim majority rights—or even minority rights in the case of New Spain. In Gritos de Muerte y Libertad what I found most surreal is that the overwhelming majority of upper class New Spaniards are depicted as Mestizos or Castizos (slightly whiter Mestizos), not even as Harnizos (Iberian whites with a distant drop of Amerind blood) or true Iberian whites. The script that Gerardo Tort directed mentions “Criollos” many times in the textual dialogues, but during the casting he selected Mestizo actors. Phenotypical Criollos do appear in the next episode, but that episode was directed by the lesbian.

Most surreal of all is that the Aryan-looking actor who was chosen for Hidalgo by both directors, the actor at the far left in the pic, was—not in the series but in real history—a kike with even the prototypical hooked nose, according to the spoken testimony of those who had seen the historical Hidalgo in the flesh. Also, in Gritos de Muerte y Libertad my cousin depicts José de Iturrigaray, the Viceroy of New Spain from 1803 to 1808 (standing in the pic with a ridiculous wig), as an ignoble character; and for María Inés de Jáuregui y Aróstegui, his wife, he chose a Mestiza actress (wasn’t the historical Inés an Iberian White too?).

So you have Gerardo Tort, the phenotypical Criollo, filming the Spanish Viceroy as the bad guy and the kike Hidalgo as the good guy of his movie. This said, I doubt that Gerardo knows that the historical Hidalgo was genetically Jewish. Like all Mexican leftists he is sleeping in a profound Matrix.

In the other episodes of the series that my cousin also directed a dialogue caught my attention. A woman asks Hidalgo: “Removing the command from the Europeans and handing it over—to who?” at the time of delivering a hostile look to a Mexican Indian beside her. Of course: the woman is depicted almost as a bigot.

Gritos de Muerte y Libertad includes explanatory notes to clarify the supposed historical events for the Mexican audience. In one of these texts it is announced that, once in jail and excommunicated by the Catholic Church, Hidalgo actually repented that the mud mobs he had commanded massacred civilians in the Alhóndiga de Granaditas—a ridiculous claim since Hidalgo was very well known for his cri de guerre “¡Viva la Virgen de Guadalupe y mueran los gachupines!” (“Life to the Virgin of Guadalupe and death to the Spaniards!”).

So clearly racial is the script of Gritos de Muerte y Libertad that it includes these words by a fearing Viceroy when Hidalgo’s mud mobs reached the capital of New Spain, “This is the main square of the Spanish crown! And no horde of Zambos [half-breeds of Amerinds and imported Negroes] will claim it ever!” This was the Viceroy who succeeded José de Iturrigaray, but my cousin also puts him under bad light.

In subsequent episodes, Gerardo Tort has Hidalgo incarcerated prior to his shooting after having lost important battles with the troops loyal to Spain. Once again my cousin used a Mestizo actor for the jailer. Hidalgo recounts his adventures to the jailer and is depicted as noble and wise. The jailer even recognizes that Hidalgo “is a good man, a son of God.” At least in that monologue my cousin has Hidalgo recognizing that in Guanajuato his furious mobs killed women and children, but he didn’t dare to film the actual scenes showing the Mexican public that the victims were probably White, and the assassins Indians and Zambos.

Gerardo Tort filmed the platoon that shot Hidalgo, again, as a group of slightly mesticized Indians. I wonder if machines to see the past are ever invented and we could see the historic scene rather as whiter men shooting an obvious kike? But before the shooting Hidalgo delivers candies—yes: candies!—to his executioners and after the shooting one of them is on the verge of tears. How moving.

There are two DVDs in the product Gritos de Muerte y Libertad that I acquired yesterday, the next one dealing with Hidalgo’s successor, the mulatto José María Morelos, who continued the killing of Iberian whites after the death of his mentor. But I don’t have any humor left to watch this second DVD.

♣

A few years ago, here in Mexico City some nacos (insulting pejorative for Indian-looking residents of Mexico City, analogous to what in the US is called “nigger”) assaulted Gerardo’s brother. Curiously, one of Gerardo’s two sisters once told me during a private conversation that the nacos must “have the same rights.”

Yes… all of my relatives are now Pod people. And a worse kind of Pods to boot than the American liberals since among older American folks there is at least the memory of their nation being mostly White. Those who have watched the 1956 film Invasion of the Body Snatchers for instance can see a nice California town populated exclusively by Whites. This was California before Aztlán took over.

Mexico, even since the three centuries when it was known as New Spain, has experienced no less than half a millennium of miscegenation. The remaining Criollo have been so thoroughly indoctrinated through centuries of Christian and liberal propaganda that the sole mention of avoiding intercourse with the mudbloods would be considered a kind of unheard of heresy. I would go as far as claim that after the dollar crashes dragging the Mexican peso with it and after my native town burns, the apocalyptic shock won’t be enough to awaken the remaining Criollos (like Gerardo) from their catatonic sleep.

Tags Europe, History, Jewish problem (JP), Mexico, New Spain, Spain