But jews fight not just on the battlefield, they primarily fight thru money mechanisms and mass media control. They must there be countered.
Or:
Whites’ irresistible
death-wish
by Revilo Oliver
If you search the annals of mankind for a parallel to the strict materialism and concomitant atheism that is the premise of a very large part of the dominant thought of our time and simply taken for granted by many of our best minds, you will find the closest parallel in the philosophy called Lokayata, of which traces remain in the next-to-oldest parts of the Mahabharata, in the Arthasastra, and in a few other ancient works in Sanskrit. It is quite clear that this virtually scientific materialism flourished while the Aryan conquerors of India were in the plenitude of their power, and vanished as completely as though it had never been when the natives of that sub-continent succeeded, by such devices as miscegenation, military imitation, and exploitation of rivalries, in breaking the Aryan power and racial consciousness.
Late in the sixth century B.C. a young Aryan prince named Siddhartha, doubtless influenced by the Lokayata prevalent in intellectual circles, evolved an atheistic pessimism that differed from a strict materialism only in the assumption that an individual’s will-to-live (as distinct from his mind and personality) could survive his death. This palingenesis of the will (which must be sharply distinguished from the reincarnation of a soul) strikingly resembled the basis of the modern philosophy of Schopenhauer, and Siddhartha, yielding to our racial instinct to deduce and formulate universal laws, presented it as true for all men. His doctrine therefore appealed to sentimental Aryans who were concerned for “all mankind” and had an itch to “do good” for the lower races by pretending that those races were their equals.
They accordingly preached the philosophy of Siddhartha and gradually transformed that bleak pessimism into a religion complete with gods, saviors, and innumerable angels and demons, and they called Siddhartha “the Enlightener of Mankind” (Buddha). As an odd mixture of philosophy and religion, Buddhism became the Established Religion of India, consummated the mongrelization of the Aryans and their submergence in the prolific native races, and then, its work of subversion accomplished, it disappeared from India and survived only as a grossly superstitious religion in Tibet, China, Japan, and adjacent Mongolian territories, and, with many doctrinal differences, in Ceylon and Southeast Asia, where it appears to have become as decadent as Christianity among us.
Book on the Jewish problem
It may also be significant that the Christians have always used the normal Jewish techniques of fraud and forgery, most obviously when they concocted gospels that purport to have been written by eyewitnesses of miraculous and impossible events. The evidence does not permit us to affirm that Christianity was cunningly invented by the Jews as a means of paralysing the healthy instincts of other races, but we can affirm that if the Jews did set out to devise a mental poison that would eventually be lethal to our race, they could have concocted no drug that was more efficacious in the circumstances.
I emphatically call your attention to the obvious fact that the primitive Christian doctrine is a specific demand for the suicide of our race, which survived from the end of the Roman Empire to the present only because our ancestors, of fresh barbarian stock, simply ignored in practice a large part of the pernicious doctrine, especially in northern Europe under essentially aristocratic regimes. Until the disintegration of Protestantism made it possible for any ambitious tailor, clever confidence man, or disgruntled housewife to have “revelations” and pitch the woo at lower classes to make themselves important or fleece the suckers, the professional holy men either contented themselves with telling our people they were “sinful” or used the common devices of theologians to conceal the import of the holy book. (Even so, however, the Catholic dervishes are obviously responsible for the eventual dominance of mestizos in “Latin” America, and many similar misfortunes.)
For the deplorable acceptance of Christianity by the ignorant barbarians of our race, I have tried to account in my book, Christianity and the Survival of the West. I would now change nothing in that discussion except to make it more emphatic, for in the years since I wrote it, I have come to the conclusion that, with only numerically insignificant exceptions, the Christians are useless in any effort to preserve our race, and that our domestic enemies are, from their standpoint, well advised to subsidize, as they are now doing, the ranting of evangelical shamans and the revival of menticidal superstitions by every means, including the hiring of technicians who can pose as “scientists” and “prove,” by subtle or impudent tricks, the “truth” of the flimsiest hoaxes and the most preposterous notions. The development of Christianity in all the sects of the Western world during the past two centuries has been the progressive elimination from all of them of the elements of our natively Aryan morality that were superimposed on the doctrine before and during the Middle Ages to make it acceptable to our race and so a religion that could not be exported as a whole to other races. With the progressive weakening of our racial instincts, all the cults have been restored to conformity with the “primitive” Christianity of the holy book, i.e., to the undiluted poison of the Jewish originals. I should, perhaps, have made it more explicit in my little book that the effective power of the alien cult is by no means confined to sects that affirm a belief in supernatural beings. As I have stressed in other writings, when the Christian myths became unbelievable, they left in the minds of even intelligent and educated men a residue, the detritus of the rejected mythology, in the form of superstitions about “all mankind,” “human rights,” and similar figments of the imagination that had gained currency only on the assumption that they had been decreed by an omnipotent deity, so that in practical terms we must regard as basically Christian and religious such irrational cults as Communism and the tangle of fancies that is called “Liberalism” and is the most widely accepted faith among our people today. I am a little encouraged that today some of the more intelligent “Liberals” are at last perceiving that their supposedly rational creed is simply based on the Christian myths they have consciously rejected. I note, for example, that Mary Kenny, who describes herself as “a former radical” (The Sunday Telegraph, 27 January 1980, pp. 8-9), has come to the realization that “so many of the [Liberals’] political ideas… are religious at root. The search for equality in the secular sense is a replacement of the Judaeo-Christian idea that God loves every individual equally… The feelings of guilt or, indeed, pity, which once went into the religious drive, are being transferred to secular ideas to the ultimate destruction of our civilisation.”
So far as there is hope for us, it lies, I think, in this belated tendency to take account of biological realities.
The Doom on Nations. In the foregoing pages I have tried only to suggest what seem to me to be the most important phenomena that must be taken into account in forming an objective estimate of the Jews and in considering dispassionately the present plight of our race and the doom that seems to hang over our children and over ourselves, unless we are individuals who have already come prope ad ipsos exactae aetatis terminos.
I do not know what, if anything, can be done to preserve a species that some judicious observers believe to be driven by a largely subconscious, but irresistible, death-wish. In 1914, although we had the Jews on our backs, we were indubitably the dominant race on earth; we are now a despised and degraded species of anthropoids on whom all other species, including the very lowest and most brutish, joyously feed. When I see that our people are either too doltish to perceive their degradation or too craven to care, I am close to despair. Even a few decades ago, I should not have believed it possible that here in the United States Aryans would willingly see their children hauled to “schools” to be defiled by enforced association with savages and to be robbed, beaten, raped, and mutilated by the animals… Are creatures that accept such degradation capable of survival or even fit to live? Is it only that they have been enslaved by foul superstitions, or have their brains been so clotted by centuries of systematic poisoning that they have been rendered permanently and irremediably imbecile?
When the Jews invade a nation, their first concern is, as prudence demands, to acquire control over the minds of their victims. In the middle of the Nineteenth Century, Lord Harrington told Parliament that the Jews already controlled “a large portion” of the British press, and, of course, in other Aryan countries they had been equally or more successful. Less than a century later, their control over all the means of communication within every Aryan nation had become virtually absolute, although a few small journals are still permitted to publish some articles that the occupying power has not approved. In this connection, it is well to remember the dictum of Dzhugashvili (alias Stalin) that a periodical with a circulation of 10,000 or less was not worth capturing or suppressing. It is also true that the Jews need to have a little open opposition to maintain the fiction that they are “persecuted,” and it is possible that they have encouraged on a small scale the more absurd and impractical forms of “anti-Semitism” for precisely that purpose. But they seem now to feel that they may safely exhibit their arrogance and to have resolved that no Aryan cur shall be permitted to bark at his owners or even to whimper audibly.
For all practical purposes, the natural aristocracy of our race, which once gave it some sense of direction, has been totally destroyed, by revolutionary massacres, by contrived wars for hallucinatory ends, by economic looting under the guise of “democracy,” by internal corruption through the fostering of its vices, and by miscegenation. We are left with what is, on the whole, an Aryan proletariat, differentiated only by income, and, especially if the income is somewhat above average, willing to submit to anything and even to do anything for a few additional dollars, pounds, or rand. Our entire population, with almost no significant exceptions, is now at the mercy of, and therefore enslaved by, the economic pressures which the Jews exert at the first signs of disaffection. Our race’s traditional suspicion of “tradesmen” was only realistic. The man whose income depends on vending to the masses is always subject to temptations to profit that are likely to be stronger than any moral restraints he may theoretically acknowledge, and today he is no more than a slave at the mercy of his masters. Even more precarious is the status of those who have no material goods to sell, such as authors, journalists, actors, clergymen and other soothsayers… whose livelihood depends entirely on the sale of words, mere sounds whether spoken or written, to masses whose tastes have been formed by the formidable machinery that controls their minds. These facts of economic enslavement lead many acute observers to the conclusion that our race’s only chance of survival lies in the chance that the Jews, blinded by their own arrogant confidence in their absolute superiority, will permit or precipitate a total collapse of organized society into the anarchy in which the strong and resolute will again survive at the expense of the weak and foolish.
Book on the Christian problem
The foregoing pages were written in March and April, 1969, as a sequel to my article, “After Fifty Years,” and were to be published first as a series of articles and then as a booklet on behalf of the newly formed National Youth Alliance.
I was unwilling to have the booklet published under other auspices because conversations with some very influential Christians showed me the futility of trying to talk sense to them. Their plan for salvaging the nation consisted of cursing the Jews and repudiating reason by reciting the mantram, “A little child shall lead them.” They could not remember that precisely that phrase had been the inspiration of the Children’s Crusade, which succeeded only in filling the slave-markets of the Near East with a choice breed of biped cattle.
I also observed that, on the whole, American “conservatives” and “anti-Communists” seem to be either unwilling or unable to learn anything from the total and unmitigated failure of all their efforts for the past fifty years. They have dwindled to a little band of aged and aging men and women who now can talk only to themselves, repeating ever more shrilly their futile anachronisms, closing their eyes more tightly to avoid seeing the world of today, and retreating ever farther into a realm of fantasy filled with good fairies and wicked witches who can be summoned or exorcised with magic words. And they have, inadvertently and unwittingly, made patriotic organizations almost a monopoly of confidence men who cynically sell them fallacious hopes and comforting fictions.
The last years of the late Whittaker Chambers were overshadowed by a bleak pessimism of which some adumbrations appear in the pages of his Witness and the posthumous book, Cold Friday (1964). He was convinced that the American people are actuated by a subconscious, but ineradicable and irresistible, death-wish—a subliminal longing for extinction that makes them turn in fury on anyone who tries to make possible their survival. Before his death in 1962 so drastic a conclusion, extending the effects of morbid psychological states and degenerative diseases to an entire population or even an entire race, seemed highly improbable and could be dismissed as a reflection of the bitterness of his own experience. But another decade has produced no evidence that Chambers was not right. We usually tell ourselves that our domestic enemies have stealthily captured all of our means of information and communication, and now administer through the schools, the liepapers, and the boob-tubes a corrosive brainwashing that accounts for the ovine apathy of our people as they are herded toward national suicide, but it seems a little odd that our people should have been so obtuse as to permit that capture, and we cannot categorically deny that what we optimistically attribute to systematic brainwashing may have a deeper and hidden cause.
Our race is a biological species, and our peculiar intelligence, like the gorilla’s mighty shoulders, once gave us dominance over other species. But what we must now objectively observe in our behavior is not really the gorilla’s apathy. It is something much worse: a perverse and idiotic delight in whatever weakens us and strengthens our enemies. This morbid racial masochism is now most conspicuous in the United States and Britain, where we are not only doing everything in our power to subsidize and accelerate the breeding of voracious parasites to impoverish, degrade, and destroy us, but are also applying the most effective biological techniques to breed ourselves into imbecility and eventual extinction.
Six years ago in my Conspiracy or Degeneracy? I asked the one crucial question: Have we, the men of the West, lost the will to live?
Nothing, certainly, has happened since then to suggest a negative answer. To be sure, after some sensationally flagitious outrage to our race, a considerable number of men, invariably the least “educated,” mutter angrily among themselves; and in a city of almost two million some fifty men and women may boldly assemble to voice their protest, thus embarrassing the vast majority of Aryans, who hasten to assure the world that their heads are so stuffed with mush that they love their Enemies and hope for nothing better than the privilege of being spat-on and kicked some more. And if the outrage is widely reported, the computers will whirr more loudly as they churn out appeals to patriotic suckers, and the travelling salesmen will drive harder as they rush from chapter-meeting to chapter-meeting to meet a temporarily increased demand for patriotic paregoric to soothe nervous stomachs. Nowhere can one discern the slightest indication that in the great majority of our people the racial instinct of self-preservation has not been lost.
The question remains unanswered, however, for we cannot yet determine whether the instinct has been extinguished or is merely in abeyance while our people are in a kind of cataleptic trance from which they may be roused by physical suffering and acute privation when the times comes, as it assuredly will in a few years. In the meantime the question remains open, although our fragmentary data point to an affirmative answer—to the loss of the will to live. The laws of biological processes, like the law of gravitation, are constant and unalterable; they cannot be evaded by magic or oratory or whimpering; and it would be supremely silly to expostulate with a people that is not biologically fit to survive.
All these considerations confirmed my decision to withhold these pages from the press. This booklet is now published at the instance of Mr. Richard Cotten, who refuses to despair of the future, and who has himself set an example of perseverance in the face of great odds.
The economic status of our ruined nation is apparent to professional economists, who now speculate only about the date at which the counterfeit dollars printed by the Federal Reserve will be declared worthless and replaced by new counterfeits. And the goals of “education” are made more obvious by the “university” in California that has proudly established a special “curriculum” for homosexuals.
If you listen perceptively to the young who have not yet been permanently deranged by drugs and depravity, you will see that their febrile emotionalism, their promiscuity, their ostentatious clamor or indifference, their mercurial inconstancy, all mask an underlying and subconscious despair that is terribly significant.
Our situation is desperate, and we can afford no illusions, no retreat into a land of dreams. Now, more than ever, optimism is cowardice.
We are born into this time, and there is no escape from it save in death. If the courage of our ancestors was not entombed with them, if their ability to meet desperate perils with clear-sighted resolution was transmitted to their heirs, if their will to live is not extinct in us, our race and our civilization may yet survive.
If, as I am told, this little booklet can make even the slightest contribution to our survival, its publication is justified.
_____________________
These texts were chosen for my compilation The Fair Race’s Darkest Hour. The first and the last texts have been excerpted from Oliver’s 1973 Christianity and the Survival of the West; the middle text, from The Jewish Strategy published posthumously in 2002.
A passage from This Time the World
by George Lincoln Rockwell
The first Communist government of Russia was overwhelmingly Jewish, as witnessed by Winston Churchill in an article, “Communism versus Zionism—A Struggle for the Soul of the Jewish People”, in the London Illustrated Sunday Herald of February 8, 1920, reproduced in part on the next page. [Below]
Illustrated Sunday Herald, February 8, 1920 Zionism Versus Bolshevism. Struggle for the Soul of the Jewish People
By the Rt. Hon. Winston S. Churchill
The National Russian Jews, in spite of the disabilities under which they have suffered, have managed to play an honourable and useful part in the national life even of Russia. As bankers and industrialists they have strenuously promoted the development of Russia’s economic resources, and they were foremost in the creation of those remarkable organisations, the Russian Co-operative Societies. In politics their support has been given, for the most part, to liberal and progressive movements, and they have been among the staunchest upholders of friendship with France and Great Britain.
International Jews
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. [Rockwell’s emphasis] The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Terrorist Jews
There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistic Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, of Zinovieff, the Dictator of the red Citadel (Petrograd), or of Krassin or Rade—all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.
“Protector of the Jews”
Needless to say, the most intense passions of revenge have been excited in the breasts of the Russian people. Wherever General Denikin’s authority could reach, protection was always accorded to the Jewish population, and strenuous efforts were made by his officers to prevent reprisals and to punish those guilty of them. So much was this the case that the Petlurist propaganda against General Denikin denounced him as the Protector of the Jews… [end of excerpt]
There’s a long introduction prior to Turner’s interview but it’s worth
listening (except for the degenerate
music chosen by Red Ice Radio):
here.
Once more, Jack Frost hits the nail in his endeavors to educate pro-whites who ignore that Christian morality has been more a primary causative factor of white decline than Jewish subversion. At The Occidental Observer Frost has responded to a commenter:
____________________
“Well, I think that if nothing else, the Jewish infrastructure ensures that there are lots of jobs and financial incentives to going along with their program. Non-Whites will not be immune to that.”
Non-whites don’t need incentives to hate whites. This is the same error that Christian conspiracy theorist Alex Jones makes. Jones’ constant refrain is that, but for the instigation of the globalists (who promote racial antagonism in a sinister “divide and conquer” strategy, of course), the races would naturally exist in a state of harmony and universal brotherhood. Because his almost all white audience has been steeped in Christian BS their whole lives, they already “know” this to be true and so they buy it.
Beyond this though, it seems to me the whole “incentive model” is taken from animal studies and is really an explanation that explains nothing when it comes to human behavior, which is made much more complex by an ability to foresee consequences that is vastly more advanced than in other animals.
Example 1: One incentivizes a rat to run a maze by rewarding him with a food pellet. Over time, you train the rat to do this, so in a sense, it’s fair to say your incentive is the cause of his maze-running behavior.
Example 2: You are walking down the street, see an attractive woman, and you incentivize her to have sex with you by offering her $50. At this point, she has a choice. She can either take you up on it or slap your face and walk away. Clearly, if she takes the money in exchange for her services, she’s a whore. But she might have done it for free, in which case she’d be only a slut. On the other hand, maybe she’d have done it anyway, but decided to take the $50 just because you offered it and it might come in handy later. In any case, whether she takes the money or not, nothing can really be said from this about questions of causality or morality. Your offer of $50 didn’t cause her to become a whore, if that’s what she is. Conversely, if she slapped your face and walked away, your offer of $50 didn’t in any way cause her virtue. In fact, it’s quite conceivable she might actually be a whore, but thought your offer was too low.
In the same way, Jewish incentives can’t meaningfully be said to cause any white (or even non-white) actions. Unlike in animal studies, with humans there is in fact almost never any way to distinguish between voluntary cooperation and caused (i.e., incentivized) behavior.
“We cannot determine these questions without further information, but what we can determine is that such incentives sway at least some people who would not otherwise have acted in the same manner.”
That seems reasonable, but still, you are assuming what you are setting out to prove. I can reduce it to this: Because human motivations are complex, much more so than with animals, there’s no way to ever be completely sure if something is done for an incentive or for other reasons. With the rat experiment, you can show causality because if you stop giving the reward, eventually the maze-running behavior will be extinguished. With humans, it’s much more complicated. They might, and in fact, in the case of sex, doubtlessly would, find other reasons to continue the behavior even if the incentive were not offered. To tie it in a little better to Kevin MacDonald’s remark, if a white man takes a job working for the Equal Employment Opportunity Commission, is he doing it for the money and prestige (i.e., incentive), or because he actually believes in racial and sexual equality? Or both? Or neither? From the outside, and in fact, even from the inside (one’s insight into even one’s own motivation may not be perfect) I don’t see that there’s any way to say for sure.
“In this case we know how politicians (and others) behaved in the past. We know that since the rise of Jewish power, they have come to act in a dramatically different manner. We know about the control of information and we know about the system of incentives / disincentives. It would take some serious mental gymnastics to deny the causal relationships here.”
The main problem with this narrative isn’t merely that it’s an example of post hoc ergo propter hoc reasoning, but that it contradicts history. The biggest boost toward legal and social equality with the white man the negro ever received was during and in the immediate aftermath of the American Civil War. Whites did this on their own, in the absence of modern mass media and the modern educational techniques, and before Jews even began arriving on these shores in any great numbers. This again points up the importance of worldview, since this first step in the direction of equal “civil rights” for everyone, regardless of race, was framed and justified in terms of Christian morality. A great many of the most prominent Abolitionists were Christian religious fanatics.
“We shouldn’t forget that it is not just the incentives / punishments that are in play here, there is also the power of Jews to control the flow of information upon which individuals rely to form their own world views. This is at least as important as the incentives / punishments in my opinion.”
Worldview is in fact much more important and more powerful than a system of incentives because it is logically prior to any such system. Worldview establishes a system of value that determines what can be used as an incentive and what can’t. For example, it determines whether money or race is considered more important. Someone who truly puts race first can’t be “incentivized” with money.
It’s not clear that Jews control white worldviews though, unless you want to allow that they’ve been in control of whites for two thousand years or more. A difficult position to maintain! In any case, to eliminate Jewish influence you’d have to go all the way back to pre-Christian times.
“In fact, the subject of abolition of slavery is not even relevant to subject here.”
I think the setting of negroes on equal footing with whites by means of a war that cost hundreds of thousands of white lives is extremely relevant. What it shows is that whites are quite willing to impose racial genocide upon themselves without any help from Jews.
“It has been well established that if you can control the information that people are exposed to, you can to a large extent mold their opinions and world view.”
Your argument here is tautological. If you can control people, then you can control them. Yes, that’s true, but so what? Information about Jews is widely available. That’s not the problem. The problem, from the white point of view, is that people overwhelmingly reject both racism and anti-Semitism. They just don’t agree with you. It doesn’t necessarily indicate they’re being “controlled”. If you have ever managed to persuade anyone to see the Jewish question your way does that mean that you’re now controlling them? The question you’re not coming to terms with is, how do you distinguish between someone who simply doesn’t agree with you from someone who is being “controlled”? If the problem is only lack of information, then it should vanish as soon as you supply the missing information. But it doesn’t.
“Clearly using their control of the money and media has been used to transform the culture and the society. It has been used to mold public opinion by altering the worldview of millions of Whites (and non-Whites).”
After the Christian takeover of white civilization, the philo-Semitic, anti-racist worldview of Christianity has never been altered by Jews. There’s been no need. The program it set forth has just been carried out and refined over generations by willing participants.
“It seems a reasonable and logical assumption that if one can control these environmental factors, that one can affect the worldview of an individual or even an entire society. ”
If you can control people, then you can control them? Again, a tautology. But I’m not persuaded that anyone really controls the worldview of a whole society or can dictate a change in it. There’s such a thing as reality, after all, and instinctive drives, such as the will to live, and to procreate. Surely that must count for something. Everyone has immediate and unrestricted access to the world itself through their own senses. They can see what is going on.
“I have held positions in the past based upon my exposure to mass media that I have since repudiated when I discovered that the ‘facts’ upon which I had based those opinions were not true.”
Again, the issue you are avoiding is how to tell the difference between someone honestly disagreeing with you and their being “controlled” to disagree. Also, I have to ask, what accounts for your peculiar immunity from this seemingly omnipotent Jewish “control”? Why is such immunity not more widespread? Why doesn’t merely informing the vast majority of people of the “facts” as you see them change their minds on the Jewish question?
“This is precisely what is happening to us. We are being domesticated and if we are to do anything more than allow ourselves to be herded to our fate, we need to understand what is happening, what the processes at work are and who is driving this.”
I agree that people are being modified genetically by civilizational processes; “tamed” if you want to put it that way. But most whites see civilization as a good thing and are willing participants. If they’re wronged or damaged, rather than killing someone in a duel, they sue. If a relative is murdered, rather than starting a clan-based vendetta, they let police and the courts handle it. Just as with the use of birth control to lower the white fertility rate below replacement level, this is not something Jews are doing to white people. They are doing it to themselves.
“If control of the flow of information and a structure of incentives designed to encourage anti-White behavior are not effective, then why all the hand wringing about Jewish control of media and the monetary system?”
I hate to break it to you, but not many white people are actually worried about this, Bob. They approve of the status quo, and in fact it would be impossible to run such a vast and complicated panopticon without the approval and active participation of white people.
“In fact, why are we all wasting our time trying to provide an alternative worldview to our fellow Whites at all if our information is not going to have any effect on their worldview?”
I think you’re confusing worldview with mere political opinions. They’re not the same thing at all. That’s why trying to build a political mass movement through “education” is a waste of time, in my opinion.
All attempts at educating white people out of their Christian worldview of universal brotherhood and racial / sexual equality have failed, and I believe this is because worldviews don’t so much depend on facts as determine what is regarded as a fact. They provide the framework for interpreting reality; for saying both how the world is and how it ought to be. They aren’t political opinions, but lay the groundwork for those opinions by defining what is permissible and what isn’t.
A shared worldview among the citizenry is essential for the smooth functioning of society. That’s why the state puts such emphasis on assimilating elements within it that don’t necessarily accept the standard list of Christian values: non-violence, anti-racism, respect for authority, belief in the value of work, and of the sacredness of human life as opposed to that of animals; belief in a uniquely human free will, a just God and fair dealing, equality, sin, forgiveness, redemption, the importance of being “moral”, etc.
Even a fellow like you, who thinks he is above being “controlled”, has actually accepted it, as your denunciation of slavery showed. In the Civil War you’d have been an abolitionist, fighting against your own race! Yet imagine what chaos would reign if people rejected all of these values, or simply forgot about them! Only at that point could you say they have changed their worldview. Of course, such a change would probably make civilization as we know it today impossible.
Christianity is a very good religion if you want to build a race-neutral technological civilization, but, as history has shown, it is quite inadequate to the task of preserving race.
“It shows nothing of the kind, unless of course you buy into the propaganda that the war was waged to end slavery. This is something that we know to be untrue. We need only look at the contemporary writings of Lincoln and others who were directly involved in the decision to wage that war.”
It’s something that you think you know is untrue, for reasons that are entirely unclear to me. What about the songs the soldiers would sing before marching into battle? Read the lyrics to The Battle Hymn of the Republic some time, replete with Christian religious imagery, and the telling phrase “let us die to make men free.” Or how about that other popular ditty, John Brown’s Body:
Old John Brown’s body lies moldering in the grave,
While weep the sons of bondage
whom he ventured all to save;
But tho he lost his life while struggling for the slave,
His soul is marching on.John Brown was John the Baptist of the Christ we are to see,
Christ who of the bondmen shall the Liberator be,
And soon thruout the Sunny South the slaves shall all be free,
For his soul is marching on.
Or read Harriet Beecher Stowe’s 1852 book Uncle Tom’s Cabin, which sold more copies in its day than any book except the Bible. These are facts that are very hard to explain unless abolitionism had a great deal to do with the war.
“The truth is that mistrust of Jews and belief in racial separation were the norm just a few generations ago. The average White American in the 1950’s would find nothing controversial about most of the views expressed here on The Occidental Observer. Why have they come to reject ‘anti-Semitism’ and ‘racism’?”
Please think about what you are saying. The average white American man of the 1950s had just returned from crushing racist, anti-Semitic Nazi Germany, and he was mighty damn proud of himself for doing so, Bob. If anti-Semitism and racism had not already been so unpopular, there would probably not have been a war at all. Stateside, the races were still segregated compared to today, but much less so compared to slave times. There has been a slow but steady progression in integration and race mixing over time, just as always happens in any society in which two races live together. It has happened throughout history all over the world, even in places with no Jews. It’s part of the civilizational process.
“If the world was populated by philosophers and people with the time and inclination to research these things and sort them out for themselves, then your point would be valid, but it is not. Most people are busy trying to live their lives. They don’t expend extraordinary amounts of time and energy fact checking and researching ideological questions. They form their worldview based upon the culture within which they are immersed, the indoctrination they have been exposed to and the information that is spoon fed to them by the mass media.”
In that case, a well-informed fellow like you should be able to cure their ignorance very quickly, Bob. But the puzzling thing is, you can’t. All such efforts have failed, even by people far more eloquent than either of us, and even by those with far more prestige and power.
“Insofar as the domestication of Whites goes, if you think that the future we are facing is just the evolution of civilization, then you have completely misunderstood what I am saying.”
I think I’ve understood you perfectly. I just disagree with you.
“I do appreciate your contribution and your efforts certainly do cause me to think about things from different points of view. Thanks.”
Likewise, Bob. I appreciate your efforts too. Even when we disagree, they challenge me and help me tighten up my thinking.
In a featured essay of this site, Manu Rodríguez wrote: “The people with the longer memory are the people with the longest future.” Hitler, in one of his table talks, said: “Our history goes back to the days of Arminius and King Theodoric, and among the German Kaisers there have been men of the most outstanding quality; in them they bore the germ of German unity. This fact is too often forgotten, because since the fifteenth century it is only in Austria that the history of ancient Germania has been taught.”
More than seventy years after Uncle Adolf’s talk, throughout the West whites insist in ignoring the stellar moments of their race, of which the stories of the hero whom the Romans called Arminius (Hermann), and King Theodoric, are only a couple of episodes.
Contrast this with what the Jews do. Yesterday I read a few passages of Los Conversos en la Nueva España, authored by a Mexican Jewess. I had never leafed through a treatise about the crypto-Jews who managed to pass through the stringent laws that dictated that no recent converso could enter the territories under the viceroyalty of New Spain. Despite the Inquisition of New Spain, which burnt quite a few cryptos, because of their long memory of Hebrew history, modern kikes survived and proved to be the people with the longest future in the Americas. (Just compare such feat with the Catholic Iberian whites who interbred with the conquered peoples as soon as they arrived.)
I learnt of the story of Hermann from William Pierce’s Who We Are. In August of the last year the historian Arthur Kemp told me in England that he was extremely impressed by Hermann’s deeds. Alas, unlike Jews, whites still behave as Hitler noted: forgetting the stellar moments of their history, and never teaching the ancient story of Germania to all peoples of Germanic ancestry. Even the English children should be taught about it. As Manu put it:
We need to create the Aryan community (ecclesia), which, for the above circumstances, we never had.
The Aryan ecclesias need to thrive in our towns and cities. Our “priests” (for lack of a better word) are not experts in theology but in history, anthropology and Indo-European linguistics… They must be skilled in the various Indo-European traditions.
One of the reasons that white nationalists always fail is that, unlike the incredibly persistent kikes that risked being burned at the stake by coming to New Spain, whites have short memory. You can imagine what would happen if you poll those Americans who have been waving the Confederate flag asking, “What do you think about of Hermann, King Theodoric and the Battle of Nedao? These pious Christians would probably answer that they have only been taught of the doings of Moses, David and the Battle of Jericho.
A passage from This Time the World
by George Lincoln Rockwell
I mounted the platform when the boys were ready. Then I knew what was going on. Like a hoard of locusts, almost in military formation, over two hundred of last week’s burly Jew hoodlums and toughs swarmed around our stand and began an obviously organized chant of “Sick! Sick! Sick!” This was not too surprising, but what happened next was horrifying. The Jews began to push and hang over the ropes and swing at our men, and the police retreated even farther away with folded arms!
When I say it was horrifying, I do not mean that what the Jews were doing was horrifying. We expected them to try to kill us, if they thought they could and we were prepared to teach them the error of this method. But it must be remembered that to survive, we have to bend over backward to be legal. The minute the Jews can show that we have violated the law or even appear to have violated the law, they can bring more than enough pressure to have us stowed away and silenced. We must depend on the police to uphold the law, since we are forbidden to defend ourselves even fairly, by violence, much as we sometimes ache to do.
When the police suddenly “couldn’t see” the most gross attacks on us, we knew that an honest police department had finally succumbed to intolerable Jewish pressure, and we were in for whatever the Jews could work up their courage to do. For over an hour and a half, I managed to hold the howling, spitting mob by arrogance and psychologically—calculated disdain for their overwhelming numbers. To say that we were not afraid would be untruthful, for we were only eleven and they were over two hundred and fifty, plus the fact that our whole future, all our struggles and sacrifices for over two years were lying in the balance. It was obvious that they were determined to have their riot this day and then claim that we had to be suppressed for “causing” such disorder.
Nevertheless, it took those Jews over an hour and a half to work up the courage to rush us and even then, they thinned our number first by having one big Trooper called out by falsely telling military police he was a Marine, thus reducing our number to ten.
In they rushed, like an avalanche of wild beasts, screaming and howling for my guts! The stand flew over as the Jews struck and I landed in a struggling mass of fighting men. Two yelling Jews grabbed me. One of my men, already down and fighting desperately, grabbed his feet and he went down. But the other Jew aimed a blow at my groin. I hit him in the head and, as he fell, another Trooper tackled him. How my boys pitched in! But the Jew still went for the same attack on me. This time, I replied in kind and gave that Jew a dose of his own medicine!
The fight lasted for only four or five minutes, after which the police rushed in from where they had been hiding and broke it up. Major Morgan was choked unconscious, was bleeding profusely and had his right knee permanently damaged by a number of kicks he received when he was under a pile of seven or eight Jews. Lieutenant Warner, National Secretary of the Party at the time, had the top of his left ear bitten almost off and all of us were cut and bruised. We later discovered that one of the large men who had recently joined us and loudly boasted how he would fight—Fred Hockett, by name—had run out of the ring in terror when the fight began, so that we had only nine men there to fight that murderous mob.
And we showed the Jews the caliber of those nine men when the police broke up the fight—for we immediately set up our stand and were prepared to speak. I mounted the platform again, broken and wrecked as it was, and would have spoken, but police called me down and I was arrested for “disorderly conduct”. For the first time in my life, I found myself dragged off to jail, and as I sat in a cell awaiting bail, it was impossible not to think back on the chain of circumstances which had placed me here in the ugly, urine-smelling cellblock of the First Precinct of Washington, D.C.
6th May 1942
Infiltration of the Jews into the press and the film world—Their influence on Hugenberg and Rothermere—Independence of the National Socialist press.
According to a communiqué from Ankara, the Turkish Information Agency is stated to have dismissed a considerable number of Jews from its employment. The Fuehrer remarked that public opinion was formed by the Jews in all the countries actually at war with Germany, and that this had been the case in Germany, too, even in the days of the Weimar Republic. He continued:
From time immemorial the Jews have always succeeded in insinuating themselves into positions from which it was possible to influence public opinion; they hold, for example, many key positions both in the press and in the cinema industry.
But they are not content to exercise a direct, open influence; they know that they will attain their ends more expeditiously if they bring their influence to bear through the so-called Agencies and by other devious methods.
The most dangerous weapon is the Jewish advertising agency, for, by cutting off advertising revenue, they can reduce even the greatest newspapers to the verge of ruin. I myself found it singularly significant to see how both Hugenberg and Lord Rothermere were compelled to abandon their attempts to support a reasoned national policy, because the Jews threatened to cut off their advertising revenue.
Lord Rothermere, who at the time had just published two articles in support of the Mosley movement, himself described to me at the Berghof how the Jews went to work, and how it was quite impossible at short notice to take any effective counter-measures. It has been from the beginning one of my most potent sources of strength that I made all the newspapers of the NSDAP, unlike all the other newspapers of similar importance, completely independent of the Jewish advertising agencies and thus impervious to economic pressure of this nature.
12th May 1942, at dinner
One hundred million Germans in the Eastern territories—A policy of prudence—Jews with blue eyes and blond hair—Racial regeneration and moral issues.
Gauleiter Forster agreed that this [7 previous paragraphs omitted] might be achieved in the Danzig-West Prussian province. To succeed, it would be necessary, he thought, to appeal to the best elements of the old Reich and to restrict recruitment to men under fifty. To men above that age one could well apply the adage: “Old trees cannot be transplanted”.
I agree. For the re-population of our Eastern territories it is to the younger generation, obviously, that we must turn in the first instance. We must imbue them with a feeling of pride in being invited to go to a country where they will not find their bed nicely made for them, but will be compelled, on the contrary, to create from the beginning—and we must make them understand that we expect them to build up something truly magnificent. One attraction which will certainly appeal to the young is that by emigrating in this fashion they will find opportunities for promotion infinitely more rapid than those of their less enterprising comrades who remain quietly at home, content to follow the beaten track.
My long-term policy aims at having eventually a hundred million Germans settled in these territories. It is therefore essential to set up machinery which will ensure constant progression, and will see to it that million by million German penetration expands. In ten years’ time we must be in a position to announce that twenty million Germans have been settled in the territories already incorporated in the Reich and in those which our troops are at present occupying.
In Forster’s opinion, if any Pole desired to acquire German nationality, the decision should depend upon the general impression made by the candidate. Even in cases where it was not possible to trace exactly the antecedents of the individual, there were nevertheless certain ethnical characteristics, which, taken in conjunction with character and standard of intelligence, gave sure guidance. According to Forster, it would appear that Professor Günther, a specialist in these matters, was quite right when he asserts, after a tour of ten-odd days through the province of Danzig, that four-fifths of the Poles living in the north of that province could be Germanised.
The views of Gauleiter Forster met with strong opposition, especially from Reichsleiter Bormann. The latter admitted the necessarily empirical character of some of the decisions to be taken, but maintained that, as regards the Poles, care should be exercised not to Germanise them on too wide a scale, for fear they might inoculate the German population with too strong a dose of their blood, which could have dangerous consequences.
At this point the Fuehrer spoke again: It is not possible to generalise on the extent to which the Slav races are susceptible to the Germanic imprint. In point of fact, Tsarist Russia, within the framework of her pan-Slav policy, propagated the qualification Slav and imposed it on a large diversity of people, who had no connection with the Slavonic race. For example, to label the Bulgarians as Slavs is pure nonsense; originally they were Turkomans.
The same applies to the Czechs. It is enough for a Czech to grow a moustache for anyone to see, from the way the thing droops, that his origin is Mongolian. Among the so-called Slavs of the South the Dinars are predominant. Turning to the Croats, I must say I think it is highly desirable, from the ethnical point of view, that they should be Germanised. There are, however, political reasons which completely preclude any such measures.
There is one cardinal principle. This question of the Germanisation of certain peoples must not be examined in the light of abstract ideas and theory. We must examine each particular case. The only problem is to make sure whether the off-spring of any race will mingle well with the German population and will improve it, or whether, on the contrary (as is the case when Jew blood is mixed with German blood), negative results will arise.
Unless one is completely convinced that the foreigners whom one proposes to introduce into the German community will have a beneficial effect, well, I think it’s better to abstain, however strong the sentimental reasons may be which urge such a course on us. There are plenty of Jews with blue eyes and blond hair, and not a few of them have the appearance which strikingly supports the idea of the Germanisation of their kind. It has, however, been indisputably established that, in the case of Jews, if the physical characteristics of the race are sometimes absent for a generation or two, they will inevitably reappear in the next generation.
I shall have no peace of mind until I have succeeded in planting a seed of Nordic blood wherever the population stand in need of regeneration.
If at the time of the migrations, while the great racial currents were exercising their influence, our people received so varied a share of attributes, these latter blossomed to their full value only because of the presence of the Nordic racial nucleus.
15th May 1942, midday
Ludendorff blackmailed by Jewish Press—The narrow-mindedness of the bourgeoisie—Settling accounts with the Jewish thieves.
In 1917 General Ludendorff was compelled to order a new census of available manhood. He had in this connection the misfortune to come up against the Frankfurter Rettung. The state of disintegration was by then such that he was not in a position to overcome the intrigues of that newspaper. The Frankfurter Reifung (or rather the Jews who pulled the strings of the paper) actually threatened to withdraw its support of a new war loan, and even to advise industrial circles not to subscribe to it, if the new census threatened by Ludendorff were in fact made.
And Ludendorff, of course, had not the power to have these Jews brought to Berlin and hanged in public. And it is these same Jews, experts in the stab-in-the-back game, over whom our bourgeoisie now sheds tears when we ship them off somewhere to the east! It is curious, all the same, that our soft-hearted bourgeoisie has never shed any tears over the two or three hundred thousand Germans, who, each year, were compelled to leave their homeland, nor over those among them who elected to go to Australia, and of whom 75 per cent used to die en route.
In the political field there is no stupider a class than the bourgeoisie. It is sufficient for an end to be put to some individual’s activities, on the score that he is a public menace, and, for reasons of security, for him to be arrested, tried, condemned and put to death, and immediately these tender souls set up a howl and denounce us as brutes. But that the Jew, by means of his juridical trickery and sleight-of-hand, makes it impossible for innumerable Germans to earn a living, that he should rob a peasant of his land and hearth, disperse his family and oblige him to leave his country, that these German emigrants should lose their lives attempting to seek their fortune abroad—that, of course, is quite different! And the bourgeois actually regards as legal a State which permits it, simply because these tragedies have as a pretext some measure of juridical justification and are covered by some article or other of some Code!
It does not occur to any of those who howl when we transport a few Jews to the east that the Jew is a parasite and as such is the only human being capable of adapting himself to any climate and of earning a living just as well in Lapland as in the tropics.
Among our petty bourgeois there are not a few who pride themselves on reading their Bible; but they don’t seem to know that, according to the Old Testament, the Jew survives with equal ease a sojourn in the desert and a crossing of the Red Sea.
Frequently during the course of history, the Jew has become too presumptuous and has exploited to excess the country into which he has insinuated himself. And the countries concerned, victims of his plundering, have one after the other borne witness to the damage they have suffered at the hands of Jewry; each country has then tried, in its own way and when the opportunity arose, to solve the problems arising from the presence of the Jews. And the telegram which we have just read shows with what speed the Turks, for their part, are in process of solving the problem.
