web analytics

Tag: Germany

Categories
Catholic Church Christendom Final solution Inquisition Mein Kampf (book) New Testament Protestantism Psychology Table talks

Uncle Adolf’s table talk, 81

the-real-hitler

 

Night of 3rd-4th February 1942

Christianity as a Jewish psyop for whites—After Jews disappear from Europe the world will recapture its sense of joy.
 

My thirteen months of imprisonment had seemed a long time—the more so because I thought I’d be there for six years. I was possessed by a frenzy of liberty. But, without my imprisonment, Mein Kampf would not have been written. That period gave me the chance of deepening various notions for which I then had only an instinctive feeling. It was during this incarceration, too, that I acquired that fearless faith, that optimism, that confidence in our destiny, which nothing could shake thereafter.

It’s from this time, too, that my conviction dates—a thing that many of my supporters never understood—that we could no longer win power by force. The State had had time to consolidate itself, and it had the weapons. My weakness, in 1923, was to depend on too many people who were not ours…

There are towns in Germany from which all joy is lacking. I’m told that it’s the same thing in certain Calvinistic regions of Switzerland. Near Würzburg, there are villages where literally all the women were burned. We know of judges of the Court of the Inquisition who gloried in having had twenty to thirty thousand “witches” burned. Long experience of such horrors cannot but leave indelible traces upon a population.

One cannot succeed in conceiving how much cruelty, ignominy and falsehood the intrusion of Christianity has spelt for this world of ours. If the misdeeds of Christianity were less serious in Italy, that’s because the people of Rome, having seen them at work, always knew exactly the worth of the Popes before whom Christendom prostrated itself. For centuries, no Pope died except by the dagger, poison or the pox.

saint-paul-preaching-in-athensI can very well imagine how this collective madness came to birth. A Jew was discovered to whom it occurred that if one presented abstruse ideas to non-Jews, the more abstruse these ideas were, the more the non-Jews would rack their brains to try to understand them. The fact of having their attention fixed on what does not exist must make them blind to what exists. An excellent calculation of the Jew’s part. So the Jew smacks his thighs to see how his diabolic stratagem has succeeded.

He bears in mind that if his victims suddenly became aware of these things, all Jews would be exterminated. But, this time, the Jews will disappear from Europe. The world will breathe freely and recover its sense of joy, when this weight is no longer crushing its shoulders.

Categories
Beauty Goethe Richard Wagner Table talks

Uncle Adolf’s table talk, 86

the-real-hitler

 

17th February 1942, evening

The birthplaces of great men.
 

 

It’s my view that, simply for the sake of their beauty, the great noblemen’s estates should be preserved. But they must retain their size, otherwise only the State would be capable of maintaining them as private country-houses. And the ideal thing is that they should remain not only in private hands, but also in the family that has traditionally lived in them—else they lose their character. Thus these great monuments of the past, which have retained their character as living organisms, are also centres of culture. But when the country-house is occupied by a caretaker acting as a guide, a little State official with a Bavarian or Saxon accent, who ingenuously recites his unvarying piece of claptrap, things no longer have a soul—the soul is gone.

Wahnfried, as in Wagner’s lifetime, is a lived-in house. It still has all its brilliance, and continues to give the effect of a lover. Goethe’s house gives the impression of a dead thing.

And how one understands that in the room where he died he should have asked for light—always more light! Schiller’s house can still move one by the picture it gives of the penury in which the poet lived.

Categories
1st World War Holocaust Sturmabteilung (SA)

The burden of Hitler

by Greg Johnson



Adolf Hitler was born April 20, 1889. Every April 20th, White Nationalist websites inevitably see an increase in discussion and debate about Hitler and his legacy. Positions usually array themselves between two poles: Hitler is the problem and Hitler is the solution.

The claim that Hitler is the problem is basically a rejection of an intolerable burden of guilt by association. Hitler is the most hated man in our whole Judaized culture. Indeed, hating Hitler is the only moral judgment not stigmatized by modern moral relativists. The only absolute moral standard we are allowed is the evil of Hitler, and all other evils are judged by their proximity to Hitler—which ultimately means that all white people are evil due to our kinship to Hitler.

The “blame Hitler” argument boils down to this: If only Adolf Hitler had not started World War II, killed six million Jews, and tried to conquer the world, White Nationalism would get good press and perhaps make some progress in the political realm. Hitler is the reason why race realism, eugenics, immigration control, and nationalism have been discredited in the eyes of whites the world over. Thus if White Nationalism is to have any chance of changing the world, we need to ritually condemn and repudiate Hitler and everything he stood for, as well as all his present day followers.

I find this argument to be morally contemptible and politically naïve.

It is contemptible, because it is essentially an attempt to curry favor with our enemies and pander to ignoramuses and fools by throwing a loyal white man under the bus. And make no mistake: Adolf Hitler, whatever his faults, was a loyal white man who fought and died not just for Germany, but for our race as a whole.

Blaming Hitler is also morally obscene because it absolves a whole host of villains who are the real architects of our race’s doom: the slave traders and plantation owners who introduced blacks into the Americas, the railroad magnates and other plutocrats who brought Orientals to our shores, the traitorous capitalists who are destroying the white working and middle classes by importing non-white labor (legal or illegal) and shipping American jobs to the Third World—and of course every politician who has done the bidding of these powers.

Blame must also be placed on the organized Jewish community which has used its control over the entertainment and news media, academia, and the professions, as well as its vast wealth, to corrupt all aspects of American politics, business, and culture and to engineer and promote multiculturalism, mass non-white immigration, miscegenation, racial integration, and a poisonous culture of white self-hatred and anti-white truculence.

Blaming Hitler is also politically naïve. Our race was not set on the path to destruction when Hitler was elected Chancellor of Germany in 1933. The problem started long before then, but a real turning point began in the 1880s with the immigration of millions of Jews from Eastern Europe to the United States, a country that was simply not culturally or politically capable of understanding and containing the threat they posed. By 1917, the organized Jewish community—operating through a cabal around Woodrow Wilson—had sufficient power to bring the United States into the First World War as a quid pro quo for the British Empire’s Balfour Declaration, which paved the way for the foundation of the state of Israel.

When Jews arrived in America en masse, they found a largely innocent and trusting people and only the weakest barriers to their rise to wealth and power. And what gratitude did the Jewish community feel toward America and its people? As soon as they were able, they traded the lives of 116,000 of the sons of those trusting Americans, plus the suffering of 205,000 more young men who were wounded, some of them unspeakably, plus the mental anguished suffered by ten million soldiers and their loved ones, plus the years robbed from the lives of the ten million soldiers and all those who worked to support them, plus the untold millions of Europeans who suffered and died because America’s entrance prolonged the war—all in order to gain a British promise to allow Jews to displace the Arabs of Palestine to found a Jewish state.

This was a pivotal moment in world history: In the United States, it became clear that whites had lost control of our destiny to Jews, and ever since then, Jews have been able to use their hegemony in the United States to take control of the destinies of white nations around the world and turn more and more of them onto the path of to extinction.

No, their control was not absolute. In 1924, white Americans passed immigration restriction. But by 1941, Jews and their allies had delivered America into another World War; in the 1950s and ’60s they spearheaded, funded, and controlled the civil rights movement; and by 1965, after more than 40 years of lobbying, Jews were pivotal in opening America’s borders to non-white immigration.

If Hitler had never been elected Chancellor of Germany, if the Second World War had never happened, Jews would still have lobbied for open borders; they would still have promoted multiculturalism, feminism, and generalized cultural decadence; they would still have promoted pseudo-scientific race denial, racial egalitarianism, and racial integration; they would still have corrupted our political system to pursue Jewish interests at the expense of American interests. How do I know this? Because they were already doing all these things long before Hitler came to power.

Jews are promoting conditions that are leading to the genocide of the white race. They are not doing this out of “self-defense” against Hitler’s aggression, since they were doing it when Hitler was just a common soldier in the Great War. Indeed, the truth is that Hitler did whatever he did in self-defense against Jewish aggression—the same Jewish aggression that we are suffering today in a much intensified form.

The “blame Hitler” argument also commits what I like to call the “one little thing” fallacy. The way some people talk, Adolf Hitler is the one thing standing in the way of our victory. If only he had remained a painter, we would be living in a White Republic today. But history is not that simple. History is the net result of billions of causal factors interacting with one another. Therefore, chances are “one little thing” is never responsible for any large scale historical phenomenon, good or bad.

A choice example of the “one little thing” fallacy is a spurious quote attributed to Benjamin Franklin that floats around right wing circles. According to this legend, Franklin claimed that America needed to exclude Jews from the very beginning, else that one little thing will undo our otherwise perfect culture and political system. This kind of thinking is appealing because it simplifies matters considerably and a spares us from the necessity of reflecting on broader, deeper, systematic problems that might implicate us as well.

Blaming Hitler is just another form of blaming ourselves for our ongoing racial decline. It deflects attention from the real culprits—white traitors and aliens—and replaces righteous anger at our enemies with demoralizing self-reproach and self-doubt. Anger motivates action. Self-reproach promotes passivity. So our march to oblivion continues uninterrupted.

White Nationalists who feel like Hitler is a burden on our cause need to recognize that ritually condemning him on his birthday does no good. Hitler is dead and cannot be harmed. And they are still goyim slated for extinction. The only thing that has changed is their own moral status. They may have won the esteem of knaves and fools, but better men see them as ignorant and vile. What good is the friendship of the corrupt and cowardly if it costs you the friendship of the honorable and upright?

How, then, can one lessen the burden of “Hitler”—the Hitler of anti-white propaganda? If a person damages your car, cursing him might feel good, but the only way to fix things is to get some sort of compensation.

How can Hitler compensate us for the burden of “Hitler”? All he has to offer us today is knowledge. So if we can learn something from Hitler that actually helps our race, that would at least contribute to lessening or lifting the burden of “Hitler.” If you really believe that “Hitler” is keeping the white race down, then pick Hitler up: read Mein Kampf, Hitler’s Table Talk, etc. and see if you can glean some useful truths.

There is a lot of truth there: about race, history, the Jewish question, political philosophy, economics, culture, religion, and the dead ends of bourgeois liberalism and conservatism. Mein Kampf is filled with practical advice about radical political organizing and propaganda that remains valid to this day.

Hitler was right about another thing as well: “The National Socialist doctrine, as I have always proclaimed, is not for export. It was conceived for the German people” (Hitler-Bormann Documents, Feb. 21, 1945). What he means is that the ideas behind National Socialism may be universally and eternally true, but the National Socialist movement—its political platforms, symbolism, and other external trappings—are the products of a particular time and place. Thus people who dress up like Storm Troopers in 21st century America have only a superficial understanding of Hitler’s teachings. A real follower of the Leader would look as American as apple pie.

You might also pick up a few good books about Hitler and the Second World War, just so you do not fall into the trap of discussing them in terms of preposterous war propaganda like “Hitler started the Second World War” and “Hitler was out to conquer the world.” Begin with Patrick Buchanan’s Churchill, Hitler, and “The Unnecessary War”: How Britain Lost Its Empire and the West Lost the World. I would also look at A. J. P. Taylor’s The Origins of The Second World War. And be sure to read David Irving’s enthralling and fact-packed books The War Path and Hitler’s War, available in a single volume: Hitler’s War and the War Path. Lesser researchers routinely plunder them, so you might as well go back to the source.

I do not think that the progress of White Nationalism in the 21st century requires the rehabilitation of Hitler and the Third Reich, which in any case would be an infinite task for scholars and a distraction for political activists. But when historical clichés are regularly lobbed at us like grenades, every responsible adult needs the basic knowledge necessary to defuse them. We don’t need to be doctors of revisionism, but we should be able to apply some battlefield first aid.

Perhaps the most subversive thing one can do regarding Adolf Hitler is simply to ignore those who hate or love him blindly and instead discuss him rationally and objectively, like any other historical figure. If you follow this advice, I guarantee that the burden of “Hitler” will begin slowly to fade.

But you also may discover that the burden of thinking “Hitler” was wrong is nothing compared to the burden of believing that Hitler was right.

Categories
Heinrich Himmler Table talks

Uncle Adolf’s table talk, 97

the-real-hitler

 

27th February 1942, evening

Slogans for the British.
 
 

I very well understand the emperors who were not tempted by the conquest of the East. These spaces had no roads, and no means of heating. Winter there lasted all the year round. It’s easy to say: “Blood and soil.” But for the particularism of the German princes, we’d have succeeded in Germanising the whole of Northern Italy. Racially, the West is to a great extent Germanic.

Himmler’s theory needs serious consideration. We pay far too much honour to Heinrich the Lion, for he helped in frustrating the policy of Barbarossa and Heinrich VI. If everyone had supported the emperors’ policy, what would we not have achieved? Supposing the expansion to the West had been pursued logically, we’d have a great Germanic empire stretching from Denmark to the Loire—and England would not have acquired the importance that is hers to-day.

The moment has come when propaganda can play an important rôle in our favour. It’s not a matter of attacking each Englishman individually to induce him to such and such a particular action. It’s a matter of a propaganda that sets forth undeniable facts, and consequently slogans that fall upon a soil well prepared to receive them. For example: “The British Empire is becoming more and more a colony of American Jews.”

On the organ of Westminster Abbey, the Internationale was played after the service. What can that mean, if not the fall of Christianity? It’s enough to compare the statements now being made in London with those issuing a year ago from Lisbon, to realise the change in the situation. It’s a turning-point in history.

Categories
Quotable quotes Third Reich

On the Third Reich

“In almost any war one side can be dishonestly demonized even by a truthful enumeration of its crimes, if the crimes of its adversaries are suppressed.”

—Irmin Vinson

Categories
Art Degenerate art Painting Rembrandt Table talks

Uncle Adolf’s table talk, 103

the-real-hitler

 

27th March 1942, midday

Jewish influence on German art
—Painting in Germany.

 

It’s striking to observe that in 1910 our artistic level was still extraordinarily high. Since that time, alas! our decadence has merely become accentuated. In the field of painting, for example, it’s enough to recall the lamentable daubs that people have tried to foist, in the name of art, on the German people.

This was quite especially the case during the Weimar Republic, and that clearly demonstrated the disastrous influence of the Jews in matters of art. The cream of the jest was the incredible impudence with which the Jew set about it! With the help of phony art critics, and with one Jew bidding against another, they finally suggested to the people—which naturally believes everything that’s printed—a conception of art according to which the worst rubbish in painting became the expression of the height of artistic accomplishment. The ten thousand of the élite themselves, despite their pretensions on the intellectual level, let themselves be diddled, and swallowed all the humbug. The culminating hoax—and we now have proof of it, thanks to the seizure of Jewish property—is that, with the money they fraudulently acquired by selling trash, the Jews were able to buy, at wretched prices, the works of value they had so cleverly depreciated. Every time an inventory catches my eye of a requisition carried out on an important Jew, I see that genuine artistic treasures are listed there. It’s a blessing of Providence that National Socialism, by seizing power in 1933, was able to put an end to this imposture.

Genuine artists develop only by contact with other artists. Like the Old Masters, they began by working in a studio. Let’s remember that men like Rembrandt, Rubens and others hired assistants to help them to complete all their commissions.

Amongst these assistants, only those reached the rank of apprentice who displayed the necessary gifts as regards technique and adroitness—and of whom it could be supposed that they would in their turn be capable of producing works of value. It’s ridiculous to claim, as it’s claimed in the academies, that right from the start the artist of genius can do what he likes. Such a man must begin, like everyone else, by learning, and it’s only by working without relaxation that he succeeds in achieving what he wants. If he doesn’t know the art of mixing colours to perfection—if he cannot set a background—if anatomy still has secrets for him—it’s certain he won’t go very far! I can imagine the number of sketches it took an artist as gifted as Menzel before he set himself to paint the Flute Concert at Sans-Souci.

Adolph_von_Menzel_-_A_Flute_Concert_of_Frederick_the_Great_at_Sanssouci

It would be good if artists to-day, like those of olden days, had the training afforded by the Masters’ studios and could thus steep themselves in the great pictorial traditions. If, when we look at the pictures of Rembrandt and Rubens, for example, it is often difficult to make out what the Master has painted himself and what is his pupils’ share, that’s due to the fact that gradually the disciples themselves became masters.

What a disaster it was, the day when the State began to interfere with the training of painters! As far as Germany is concerned, I believe that two academies would suffice: in Düsseldorf and Munich. Or perhaps three in all, if we add Vienna to the list. Obviously there’s no question, for the moment, of abolishing any of our academies. But that doesn’t prevent one from regretting that the tradition of the studios has been lost.

If, after the war, I can realise my great building programme—and I intend to devote thousands of millions to it—only genuine artists will be called on to collaborate.

Categories
Heinrich Himmler Pedagogy Table talks Third Reich

Uncle Adolf’s table talk, 110

the-real-hitler
 
5th April 1942, evening

Shall we try to Germanise the French?—Example of Austria—Germanisation of Holland—Fusion of all Germanic races—But no excess Germanisation—Distrust of the Poles.

During dinner, the Reichsfuehrer SS declared that, in his view, the best way of settling the French problem would be to carry off every year a certain number of racially healthy children, chosen amongst France’s Germanic population. It would be necessary to try to settle these children, while still very young, in German boarding-schools, to train them away from their French nationality, which was due to chance, to make them aware of their Germanic blood and thus inculcate into them the notion of their membership of the great group of Germanic peoples. The Fuehrer replied:

“Sinister theory!” For my part, all these attempts at Germanisation don’t mean much to me—in so far, at least, as no successful attempt is made to found them on an appropriate conception of the world. As regards France, one must not forget that the military reputation of that country is not due to the people’s moral worth, but essentially to the fact that, on the Continent, the French were able to exploit certain military combinations of circumstance that were favourable to them (during the Thirty Years’ War, for example). Every time they were confronted by a Germany that was aware of herself, they got a thrashing—under Frederick the Great, for example, in 1940, etc. The fact that they won victories of universal significance under the leadership of that unique military genius, the Corsican Napoleon, makes no difference at all. The mass of the French people has petit bourgeois spiritual inclinations, so much so that it would be a triumph to succeed in removing the elements of Germanic origin from the grasp of the country’s ruling class.

Austria, too, her own history—secular five times over—a history that truly is not devoid of highlights? Obviously, in discussing these problems one must remain very careful, when confronted by Dutch and Norwegians. One must never forget that in 1871 Bavaria would never have agreed to become part of Prussia. Bismarck persuaded her only to agree to become part of a great association linked by kinship—that is to say, Germany. Nor did I, in 1938, tell the Austrians that I wanted to incorporate them in Germany, but I insisted on the fact that Germany and Austria ought to unite to form the Greater German Reich. Similarly, when speaking to the Germanics of the North-west and North, one must always make it plain that what we’re building is the Germanic Reich, or simply the Reich, with Germany constituting merely her most powerful source of strength, as much from the ideological as from the military point of view.

The Reichsfuehrer SS then spoke of the creation in Holland of boarding-schools for the political education of the young, two for boys and one for girls, to be called “Reich Schools”—a title approved by the Fuehrer. A third of the pupils would be Dutch and two-thirds German. After a certain period, the Dutch pupils would have to visit in turn a similar school in Germany. The Reichsfuehrer SS explained that, to guarantee that instruction would be given in accordance with the purposes of the Germanic Reich, he had refused a financial contribution from Holland and had asked Schwarz to set aside a specific sum exclusively for the financing of these schools. There was a project for the creation of similar schools in Norway. They, too, would be financed solely by the Reich Party treasurer. “If we want to prevent Germanic blood from penetrating into the ruling class of the peoples whom we dominate, and subsequently turning against us, we shall have gradually to subject all the precious Germanic elements to the influence of this instruction.” The Fuehrer approved of this point of view.

One mustn’t forget that, unless he is convinced of his racial membership of the Germanic Reich, the foreign legionary is bound to feel that he’s betraying his country. The fall of the Habsburg monarch clearly shows the full size of this danger.

It’s not possible to unite the Germanic peoples under the folds of the black-white-and-red flag of the old German Empire—for the same reason as prevented the Bavarians from entering the German Reich, in 1871, under the flag of Prussia. It’s the reason why I began by giving the National Socialist Party, as a symbol of the union of all Germanics, a new rallying-sign which was valid also inside our own national community—the swastika flag.

Let’s avoid attempting the Germanisation of our vital space on too great a scale. Let’s be cautious, especially with the Czechs and the Poles. According to Himmler, history proves that the Poles have their nationality tattooed oh their bodies.

It’s very important for the future that the Germans don’t mingle with the Poles, so that the new Germanic blood may not be transmitted to the Polish ruling class. Himmler is right when he says that the Polish generals who genuinely put up a serious resistance in 1939 were, so to speak, exclusively of German descent. It’s an accepted fact that it’s precisely the best elements of our race who, as they lose awareness of their origin, add themselves to the ruling class of the country that has welcomed them. As for the elements of less value, they retain the characteristics of their ethnic group and remain faithful to their Germanic origin. The same caution is necessary towards the Czechs. They’re skilled at not awakening the distrust of their occupiers, and are wonderful at playing the rôle of subjects.

We shall not win the peace, on the racial level, unless the Reich knows how to maintain a certain stature. Confronted with the United States, whose population is scarcely greater than ours, our strength lies in the fact that four-fifths of our people are of Germanic race.

Categories
1st World War Americanism Christendom Crusades Democracy Deranged altruism Egalitarianism Enlightenment Fair Race’s Darkest Hour (book) French Revolution Jean-Jacques Rousseau Liberalism Psychology Revilo Oliver

Succedaneous religion

Or:

A race that has become too imbecile
to be biologically viable

Revilo_p_oliver

by Revilo Oliver

 

What has happened to the evangelical atheists without their being aware of it is clear. When they expelled their faith in Christianity, they created within themselves a vacuum that was quickly filled by another faith. And the fervor with which they hold that faith is of religious intensity. They preach the joyful tidings that there is no God with as much ardor and sincerity as ever a Christian preached his gospel. They sacrificed themselves, and some even underwent martyrdom, for their faith. If we wanted to indulge in paradox, we could describe them as the zealots of an anti-religious religion, but it is more accurate to say that their faith in a religion, which was rational in that it expected miracles only from the supernatural power of its invisible deity, was replaced by a superstition that expects miracles from natural causes that have never produced such effects—a superstition that is totally irrational.

Societies for the promotion of atheism as such are relatively innocuous and merely exhibit on a small scale a psychological phenomenon that has catastrophic effects when it occurs on a large scale, much as sand spouts and dust devils are miniature tornadoes. When religious faith is replaced by materialistic superstition on a large scale, the consequences are enormous devastation.

The great wave of anti-Christian evangelism swept over Europe about the middle of the Eighteenth Century, and its natural results were most conspicuous in France, where decades of strenuous social reform imposed by a centralized government under a king whose mediocre mind had been thoroughly addled by “Liberal” notions, naturally triggered the outbreak of insanity and savagery known as the French Revolution. Since the shamans and fetish-men of the new superstition control our schools and universities today, the history of that event is little known to the average American, who is likely to have derived his impressions, at best, from Carlyle’s novel, The French Revolution, and, at worst, from the epopts and fakirs of Democracy. Obviously, we cannot here insert an excursus of a thousand pages or so on what happened at France at that time, nor need we. The efforts at social uplift through economic and political reforms during the reign of Louis XVI are well summarized by Alexis de Tocqueville in The Old Régime and the French Revolution. The best short account in English of the underlying forces of the disaster is the late Nesta Webster’s The French Revolution, supplemented by the two volumes of her biography of Marie Antoinette and Louis XVI and the pertinent chapters of her World Revolution.

* * *

We should not damn Rousseau for his influence. The real gravamen of guilt falls on the educated, skeptical, intellectual society that did not laugh at his fantasies about the innate Virtue of hearts uncorrupted by civilization, the Noble Savage, the Equality of all human beings, who can become unequal only through the wickedness of civilized society, the sinfulness of owning property of any kind, and the rest of the tommyrot that you will find in the thousands of printed pages of Rousseau’s whining and ranting. You can read all of it—if you grit your teeth and resolve to go through with it—and you really should, for otherwise you will not believe that books so widely read and rhapsodically admired can be so supremely silly and so excruciatingly tedious.

What Rousseau’s fantasies produced is an amazing superstition. It is not exactly an atheism, for a vague god was needed to create perfectly noble savages to be corrupted by civilization, and to inspire perfectly pure hearts, like Rousseau’s, that overflow with Virtue and drip tears wherever they go; but for all practical purposes, Rousseau’s creed substituted “democracy” for God, and put civilized society in place of the Devil. It replaced faith in the unseen and empirically unverifiable with faith in the visibly and demonstrably false.

No such apology can be made for the mighty minds that were stunned by Rousseau’s drivel. They could have tested the proposition about natural Equality by just walking down the street with their eyes open, looking inside the nearest prison, or paying a little attention to the conduct of any one of the score of really noteworthy degenerates of very high rank. They must have met every day military men and others who had observed savages in their native habitat and could comment on the innate nobility of the dear creatures. And some conversation with a few footpads and cutpurses would have elucidated the problem whether or not Society was responsible for their having been born without a conscience, wings, and other desirable appurtenances. In fact, no rational person could have escaped a daily demonstration that Rousseau’s babble was utter nonsense—except, perhaps, by confining himself in a windowless and soundproof room. But the philosophes were able to attain in their own capacious minds a far more total isolation from reality.

Our hyperactive imaginations usually act in concert with the generous impulses that are peculiar to our race—so peculiar that no other race can understand them except as a kind of fatuity from which they, thank God!, are exempt. Long before we began to indulge in international idiocy on a governmental scale, it was virtually routine for Americans to hear that the Chinese in some province were starving, and within a few weeks numerous individuals, many of them comparatively poor, made private contributions, and food was bought and shipped to the starving (if the collections were honestly made). Now I do not deprecate that exercise of charity, which is a virtue that we instinctively admire, but we should understand that although the Chinese gladly ate the food and politely said “thank you,” they privately concluded that we must be weak in the head. They would never have done anything of that sort, not even for men of their own race in a neighboring province. The White Devils, they decided, must have maggots in their minds. Sympathetic generosity, however, is a virtue or vice of our race, and we shall have to live with it.

What happened in the Eighteenth Century was that Rousseau’s fantasies so excited imaginations and generous impulses that the reasoning mind lost control.

There is, however, a second factor more important for our purposes here. You will find a clear illustration in our recent history, during the presidency of Woodrow Wilson, who appears to have been a not uncommon combination of mental auto-intoxication with corrupt ambition, and who was appointed President after the resident General Manager, Barney Baruch, and his crew had (as one of them boasted to Colonel Dall) led him around “like a poodle on a string,” taught him to sit up and bark for bonbons, and made sure that he was well trained. As we all know, Baruch eventually decided that it would be good for the Jewish people to prolong the war in Europe, so that more Indo-Europeans would be killed and more of their countries devastated, and that the time had come to repay Germany and Austria for their generosity toward the Jews, who had been given in those countries more of economic, social, and political dominance than in any other European nation. It followed therefore that the thing to do was to stampede an American herd into European territory.

Our concern here is with the herd: what set it in motion? We all know how credulous individuals, many of whom had visited Germany and knew better, were impelled to imagine pictures of the evil War Lord, Kaiser Wilhelm II, and the terrible Huns—pictures that were as vivid and convincing as the vision of the monster Grendel that we see every time we read Beowulf. And, of course, there was much rant about supposed violations of a code of chivalry that no one even remembered a few years later. A college professor with some reputation as an historian was hired, doubtless for a small fee, to prove that wars are caused by monarchies, although he somehow forgot to mention the terribly bloody war that had taken place on our soil some fifty years before and which had obviously been caused by the dynastic ambitions of King Lincoln and King Davis. And, naturally, the press was filled with many other ravings. So pretty soon the Americans found themselves engaged in a “war to end wars” and a “war to make the world safe for democracy.” It would probably have been a little more expensive—good propaganda costs money—to make them fight a “war to end selfishness” and a “war to make the world safe for goblins,” but it doubtless could have been done. Green snakes are not much harder to see on the wall than pink elephants.

We must not tarry to discuss either the methods of the conspirators who so easily manipulated the American people or the folly of those who were manipulated. Let us consider our enthusiastic rush on Europe as an historical movement.

If, taking the larger view, you ask yourself what that movement most resembled, you will see the answer at once. It was a crusade—or, to be more exact, an obscene parody of a crusade. It was a mass movement inspired by a fervor of religious intensity.

The Crusades, which mark the high tide of Christianity, were (given our faith) entirely rational undertakings. (Except, of course, the so-called Children’s Crusade, which is significant only as evidence that even at that early date some members of our race had a pathological propensity to have hallucinatory imaginations.) It was obviously desirable that Christendom own the territory that was a Holy Land, where its God had appeared on earth and whither many pilgrims journeyed for the welfare of their souls. The Crusades were, furthermore, the first real effort of European unity since the fall of the Roman Empire, and they were also a realistic missionary effort. It was impossible to convert Orientals to Christianity, but it was possible to make Orientals submit to Christian rulers. The Crusaders established the Kingdoms of Cyprus and Jerusalem and the Principalities of Edessa, Tripoli, and Antioch—and eventually they found it necessary to capture Constantinople. But they could not take Baghdad and their high emprise ultimately failed for reasons which need not concern us here. The Crusades were, as we have said, the high tide of Christianity.

Wilson’s fake crusades against Europe evoked from the American people the energies and spirit that the real Crusades had aroused in Europe, and while we must deplore their delusions, we must admire the unanimity and devotion with which the Americans attacked and fought the Europeans. (Of course, we did not actually fight Great Britain, France, and Russia, our ostensible allies; they were defeated in other ways.) The crusade was irrational, however, because it was prompted, not by religion, but by the debased and debasing superstitions represented by Rousseau.

From about the middle of the Eighteenth Century to the present we have witnessed the spread and propagation throughout the West of a superstition that is as un-Christian as it is irrational, as obviously contrary to the Scriptures and tradition of Christianity as it is a blanket denial of the reality that all men see and experience every day—a superstition by which faith in an unseen God is replaced by hallucinations about the world in which we live. After that grotesque superstition inspired the most civilized and intelligent part of France to commit suicide, and loosed the frenzied orgy of depravity, crime, and murder called the French Revolution, its influence was contracted by a resurgence of both Christian faith and human reason, but recovering its malefic power over the imagination and sentimentality of our people, it grew again and as a succedaneous religion it gradually supplanted Christianity in the consciousness of both unintelligent non-Christians and infidel Christians, paralyzing both reason and faith.

This grotesque caricature of religion is now the dominant cult in the United States: its marabouts yell from almost all the pulpits; its fetish-men brandish their obscene idols before all the children in the schools; its witch-doctors prance triumphantly through all the colleges and universities. And virtually everyone stands in fearful awe of the fanatical practitioners of mumbo-jumbo. Both the God of Christendom and the reasoning mind of our race have been virtually obliterated by the peculiar system of voodoo called “Liberalism.”

It is obvious that this mass delusion is leading, and can lead, to but one end. James Burnham named it correctly in his generally excellent book, Suicide of the West.

It can be argued—and argued very plausibly—that a race that could long accept the “Liberal” voodoo-cult as a substitute for both its religion and its powers of observation and reason—a race capable of such mindless orgies as a “war to end wars”—a race that has for decades worked to commit suicide—is a race that has become too imbecile to be biologically viable. It is entirely possible that our unique capacity for science and technology will, after all, be no more effective in the struggle for life than was the vast bulk and musculature of the dinosaurs. It may be that any attempt to reason with a people seemingly in the grip of suicidal mania is itself the greatest folly, and that the vainest of all illusions is the hope that anything can save men who evidently no longer want to live.

If we permit ourselves as Christians any hope this side of Heaven, and if we permit ourselves as atheists any hope at all, we must base that expectation on the hypothesis that the collapse of Christendom, the loss of faith in the religion of the West, was a traumatic shock to our racial psyche that stunned but did not kill. If that is so, then there is hope not only that we may revive from the shock and survive, but also that the unique powers of our unique race may again be exerted to give us a future that will be brilliant, glorious, and triumphant beyond all imagining. If that is so…


_____________________

The above article has been excerpted from chapter 6 of Christianity and the Survival of the West and chosen for my compilation The Fair Race’s Darkest Hour.

Revilo Oliver (1908-1994) taught in the Classics Department at the University of Illinois from 1945 until his retirement in 1977. He was a master of twelve languages and especially noted as a scholar of Latin and Sanskrit. Dr. Oliver was a founder of the John Birch Society but he resigned from that organization in 1966 after its refusal to deal forthrightly with the issues of Jews and race. In 1970 and 1971, he served on the advisory board of the newly formed National Youth Alliance. During his final years of life, Dr. Oliver was on the board of directors for The Journal of Historical Review. Most movement activists, however, will remember Dr. Revilo P. Oliver as a contributor of regular articles in the monthly Liberty Bell publication.

Categories
Axiology Christendom Deranged altruism Evil Friedrich Nietzsche Hate Kali Yuga Psychology

A religion of hate!

antichrist

I have moved this post
(which will remain linked
at the sidebar’s top for a while)
to the Addenda: here.

Categories
Catholic Church Hermann (Arminius) Table talks

Uncle Adolf’s table talk, 120

the-real-hitler

 

23rd April 1942, midday

The history of Germany starts with Arminius.

 
 

The British have overestimated the power of their prestige during the last few decades; and now they are reaping the rewards of their weakness and paying the penalty for failing to remain faithful to those wise principles which characterised the epoch of their greatest glory. Just as the Americans give the impression of being rather vulgar upstarts when they start boasting about their history, so the British look like puffed-up poodles when, in the course of referring to the three hundred years during which they dominated the world, they look disdainfully at the German Reich with its thousand years of living history.

Our history goes back to the days of Arminius and King Theodoric, and among the German Kaisers there have been men of the most outstanding quality; in them they bore the germ of German unity.

This fact is too often forgotten, because since the fifteenth century it is only in Austria that the history of ancient Germania has been taught.

In other places this history has been sacrificed for the sake of the histories of the various dynasties which fought each other for the possession of our land. It is the duty of our historians to teach our people the story of the German Kaisers, to make the drama of their lives come alive again for us, and above all to portray the greatness of their struggle against Popery.