Category: Liberalism

Christianity and Secular Christianity run amok

Post author By C .T.
Post date August 7, 2012
5 Comments on Christianity and Secular Christianity run amok

Below, “A Haunting Novel about the End of the White Race,” Jared Taylor’s 1995 review of Jean Raspail’s Camp of the Saints:

Fiction can be more powerful than fact. Authors have always lent their talents to causes, often swaying events more effectively than journalists or politicians. Fiction, including virtually everything emitted by Hollywood, has usually been in the service of the left, but occasionally an author declares his allegiance to culture and tradition.

In The Camp of the Saints, Jean Raspail goes further and declares his allegiance to his race—though it is an allegiance tinged with bitterness at the weakness of the White man. It is the story of the final, tragic end of European civilization which falls, like all great civilizations, by its own hand.

The novel is set in the near future in France, where the leftist sicknesses of multi-culturalism and multi-racialism have undermined all natural defenses. As Mr. Raspail writes of young Europeans:

That scorn of a people of other races, the knowledge that one’s own is best, the triumphant joy at feeling oneself to be part of humanity’s finest—none of that had ever filled these youngsters’ addled brains, or at least so little that the monstrous cancer implanted in the Western conscience had quashed it in no time at all.

By then, “the White race was nothing more than a million sheep,” beaten down by decades of anti-White propaganda. As Mr. Raspail explains, it was “a known fact that racism comes in two forms: that practiced by Whites—heinous and inexcusable, whatever its motives—and that practiced by blacks—quite justified, whatever its excess, since it’s merely the expression of a righteous revenge…”

This is the state of mind with which the West confronts its final crisis: nearly a million starving, disease-ridden boat people—men, women, and children—set sail from the Ganges delta for Europe. Practically no one is willing to say that this flotilla must be stopped at all costs. Instead, liberals and Christians spout confident nonsense about welcoming their Hindu brothers into the wealth and comfort of Europe.

Failure of churches to assist white flock

The thought of this wretched brown mass sailing for Europe is a source of great joy for the World Council of Churches. Its men are “shock-troop pastors, righteous in their loathing of anything and everything that smacked of present-day Western society, and Woodford Green, Essexss in their love of whatever might destroy it.” They are determined “to welcome the million Christs on board those ships, who would rise up, reborn, and signal the dawn of a just, new day…”

One of the few Europeans who recognizes that what has come to be called the “Last Chance Armada” spells the doom of Christendom reproaches a group of anti-Western churchmen: “There’s not one of you proud of his skin, and all that it stands for…” “Not proud, or aware of it either,” replies one. “That’s the price we have to pay for the brotherhood of man. We’re happy to pay it.”

Europe is rife with fifth-column propagandists, products of earlier capitulations. Typical of these is Clement Dio, “citizen of France, North African by blood… [who] possessed a belligerent intellect that thrived on springs of racial hatred barely below the surface, and far more intense than anyone imagined.”

Europe’s fifth column

Knowing full well that acceptance of the first wave of third world refugees will only prompt imitators that will eventually swamp the White West, he writes happily about how “the civilization of the Ganges” will enrich a culturally bankrupt continent:

Considering all the wonders that the Ganges had bestowed on us already —sacred music, theatre, dance, yoga, mysticism, arts and crafts, jewellery, new styles in dress—the burning question… was how we could manage to do without these folks any longer!

As the flotilla makes for Europe, schoolteachers set assignments for their students:

Describe the life of the poor, suffering souls on board the ships, and express your feelings toward their plight in detail, by imagining, for example, that one of the desperate families comes to your home and asks you to take them in.

The boat people steam towards the Suez Canal, but the Egyptians, not soft like Whites, threaten to sink the entire convoy. One hundred ships turn south, around the horn of Africa—towards Europe. The refugees run out of fuel for cooking and start burning their own excrement. Pilots sent to observe the fleet report an unbearable stench.

A few deluded Whites have boarded the ships in Calcutta and sail along with “the civilization of the Ganges,” dreaming of Europe:

Already they saw it their mission to guide the flock’s first steps on Western soil. One would empty out all our hospital beds so that cholera-ridden and leprous wretches could sprawl between their clean White sheets. Another would cram our brightest, cheeriest nurseries full of monster children. Another would preach unlimited sex, in the name of the one, single race of the future…

The Hindus tolerate these traitors until almost the end of the voyage and then strangle them, throwing their naked bodies overboard so that they drift onto a Spanish beach as the armada heads for the south of France. The boat people have no need for guides of this kind, from a race that has lost all relevance:

The Last Chance Armada, en route to the West, was feeding on hatred. A hatred of almost philosophical proportions, so utter, so absolute, that it had no thoughts of revenge, or blood, or death, but merely consigned its objects to the ultimate void. In this case, the Whites. For the Ganges refugees, on their way to Europe, the Whites had simply ceased to be.

Finally, on the morning of Easter Sunday, the 100 creaking hulks crash onto the beaches. The local inhabitants have abandoned all thought of taking in a family of Hindus, and have fled north. Many of the fashionable leftist agitators have likewise left their editorial jobs and radio programs and disappeared, with their gold bars, to Switzerland. The army has been sent south to prevent a landing, but there are doubts as to whether Whites can be made to slaughter unarmed civilians.

As one government official explains to another, “Don’t count on the army, monsieur. Not if you’ve got… genocide in mind.”

The other replies: “Then it just means another kind of genocide… Our own.”

At the last moment the French President is unable to give the order to fire. He urges the troops to act according to their consciences. They throw down their rifles and run.

Bands of hippies and Christians, who have come south to welcome their brown brothers also turn and run as soon as they get a whiff of the new arrivals. “How could a good cause smell so bad?”

Feeble resistance

The few remaining Whites with any sense of their civilization find they can communicate practically without speaking: “That was part of the Western genius, too: a mannered mentality, a collusion of aesthetes, a conspiracy of caste, a good-natured indifference to the crass and the common. With so few left now to share in its virtues, the current passed all the more easily between them.”

A handful of citizens drive south with their hunting rifles on suicide missions to do the job their government is unable to do. One of these, ironically, is an assimilated Indian. As he explains to another band of citizen-hunters, “Every White supremacist cause —no matter where or when— has had blacks on its side. And they didn’t mind fighting for the enemy, either. Today, with so many Whites turning black, why can’t a few ‘darkies’ decide to be White? Like me.”

The Indian is killed, along with his White comrades, in an attack by fighter-bombers sent by the French government to put down resistance to the invasion. Soldiers who were unable to kill brown people make short work of “racist” Whites.

All over France non-Whites take the offensive. Algerians on assembly lines rise up and kill their White bosses. African street cleaners knock on the doors of deluxe Paris apartments and move in. A multi-racial government, including a few token Whites, announces a new dispensation.

Heading our way: refugees from the third world

Capitulation by the French means capitulation everywhere. Masses of ragged Chinese pour into Russia, whose troops are likewise unable to fire on hungry civilians. Huge fleets of beggars set sail from every pestilential southern port, heading for Europe, Australia, and New Zealand. The same drama unfolds in the United States. “Black would be black, and White would be White. There was no changing either, except by a total mix, a blend into tan. They were enemies on sight, and their hatred and scorn only grew as they came to know each other better.” Americans lay down their arms just as the French do.

Raspail hints here and there at what the new Europe will be like: “At the time, each refugee quarter had its stock of White women, all free for the taking. And perfectly legal. (One of the new regime’s first laws, in fact. In order to ‘demythify’ the White woman, as they put it.)”

The first provisional government also has a Minister of Population—a French woman married to a black—to ensure a permanent solution to the race problem. After all: “Only a White woman can have a White baby. Let her choose not to conceive one, let her choose only non-White mates, and the genetic results aren’t long in coming.”

It is all over for the white man

And so ends the saga of Western man, not in pitched battle, not in defeat at the hands of superior forces, but by capitulation.

Even after a quarter century, the novel is astonishingly current. It was written before Communism collapsed, and the new French revolution is spiced with anti-capitalist slogans that now sound slightly off key. One might also complain that a few of the characters verge on caricature. Nevertheless, the central tragedy—suicidal White weakness—is brilliantly portrayed and could have been written in 1995.

Mr. Raspail obviously loves his culture and his race, and wrote in the afterward that although he had intended to end the book with a spasm of White self-consciousness that saves Europe, the final catastrophe seemed to write itself. Perhaps he could not, in good faith, write a different ending. In the preface to the 1985 French edition he observed:

The West is empty, even if it has not yet become really aware of it. An extraordinarily inventive civilization, surely the only one capable of meeting the challenges of the third millennium, the West has no soul left. At every level—nations, race, cultures as well as individuals— it is always the soul that wins the decisive battles.

The Camp of the Saints puts the White man’s dilemma in the most difficult terms: slaughter hundreds of thousands of women and children or face oblivion. Of course, a nation that had the confidence to shed blood in the name of its own survival would never be put to such a test; no mob of beggars would threaten it.

The story that Mr. Raspail tells—the complete collapse of Western man even when the very survival of his civilization so clearly hangs in the balance—may seem implausible to some. And yet, what Whites do in The Camp of the Saints is no different from what they have done every day for the past forty years. The only difference is that the novel moves in fast forward; it covers in months what could take decades.

Whites all around the world suffer from Mr. Raspail’s “monstrous cancer implanted in the Western conscience.” South Africans vote for black rule. Americans import millions of non-Whites and grant them racial preferences. Australians abandon their Whites-only immigration policy and become multi-cultural.

White extinction inevitable—or is it?

Even if he did not actively cooperate in his own destruction, time works against the White man. As Mr. Raspail writes in the afterward, “the proliferation of other races dooms our race, my race, irretrievably to extinction in the century to come, if we hold fast to our present moral principles No other race subscribes to these moral principles —if that is really what they are— because they are weapons of self-annihilation.”

Mr. Raspail’s powerful, gripping novel is a call to all Whites to rekindle their sense of race, love of culture, and pride in history —for he knows that without them we will disappear.

Tags Degeneracy, Jesus Derangement Syndrome

Final solution Free speech / association Liberalism

A “final solution” to the Jewish problem

Post author By C .T.
Post date July 11, 2012
3 Comments on A “final solution” to the Jewish problem

Instead of replying to a comment by Ward Kendall in the latest thread, I better rephrase here something that Larry Auster wrote about Islam in 2008:

Commenter 1 and others in this thread argue as follows: “Solution X may be what we need to do for our survival, but the support for X does not exist, therefore Solution X is not a good idea and I disagree with it.”

This is to argue backward, in a way that is very common among conservatives, and shows a failure to grasp the radical nature of the challenge before us.

Obviously, any kind of solution to the Jewish Problem that is favored by serious Western patriots will be completely outside current accepted thinking. Therefore any solution offered by white nationalists is going to lack current support and seem completely out of the question—by current standards. Commenter 1 and others implicitly imagine that the solution they seek could be arrived at within the current liberal assumption that governs our world. But that is false. It is modern liberalism itself—the belief that all people and cultures are basically the same and that discrimination against and exclusion of any group or religion are the greatest sins—that is leading us to our destruction.

Therefore it is the liberal worldview that must be challenged and defeated. For Commenter 1 to say, “Solution X is no good, because the liberal orthodoxy would refuse to support it,” is to give up the battle without having even tried to fight it. What Western patriots need to grasp is that Western survival requires and assumes the defeat of liberalism. Those who are not prepared to challenge liberalism on a fundamental level will not be able to save the West. Thus any policy that the participants in this discussion favor—ranging from stopping all Jewish immigration, to designating Judaism as a political ideology and placing legal restrictions on it, to initiating Jew out-migration, to the quarantine of Jews within Israel or Madagascar, to the more radical and violent steps that Westerner and others have proposed—all these policies assume that the West will have gone beyond its current liberalism. The defeat of liberalism is the assumed starting point of all our proposed solutions. Therefore the end of liberalism should not be seen as some distant, impossible goal, but as the indispensable condition of our survival.

To believe in the West and in our own life as Westerners, is to believe in the defeat of liberalism. Those who are unwilling to challenge liberalism may offer a lot of lip service about defending the West, but they will eventually yield to its destruction. So how do we get from here to Solution X? Not by saying, “There’s no support for it.” Not by saying, “We have to wait for liberals to change.” Not by saying, “Let’s spend the next 20 years telling people that ZOG is a mortal threat to our civilization, but never telling them what they can do in order save themselves from this threat.”

No. We get to Solution X by making our case, our whole case, including the diagnosis (ZOG is a mortal threat to us) and the possible cure (my own preferred cure is the removal, disempowerment, and permanent quarantine of Judaism; others have their preferred cures and we should continue discussing them). By making our whole case, we persuade people (1) of the nature of the problem, (2) of the only possible solutions to the problem, and (3) of the fact that these solutions are not possible within liberal assumptions, because liberalism is a suicidal ideology, and therefore we must renounce liberalism.

It’s the whole case what will persuade people and move them to the position that will make Western survival possible. Not a quarter case, not a half case.

See my whole parody in the previous incarnation of this blog—so sarcastic that it moved the Blogger admins to vaporize the West’s Darkest Hour last year.

Tags Jewish Question (JQ)

Feminism Liberalism Science Sex Who We Are (book) William Pierce

Origin of the Family

Excerpted from the third article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:

Since the use of [Paleolithic] tools required a larger brain than before, and since the birth canal had become smaller, infants had to be born in a premature state, with a relatively long period of postnatal development and growth ahead of them. This meant a long period of incapacitation for mothers, while they nursed and cared for their helpless young. And this in turn required a prolonged dependence of the female on the male.

Thus, stable male-female pairing, with the male taking the role of hunter-provider and the female the role of mother-nurse, became established in our evolutionary line hundreds of thousands of generations ago. It is what is natural for our race, in that a predisposition for it is born with us. The foolish liberals who see it as the “oppression” of women and imagine that they can abolish it with a few acts of Congress or a Constitutional amendment have not the faintest understanding of what they are tampering with.

Tags Prehistory

Civil war Free speech / association Hate Islamization of Europe Justice / revenge Liberalism Pseudoscience Psychiatry Real men Sex

Breivik’s closing statement

Post author By C .T.
Post date July 7, 2012
35 Comments on Breivik’s closing statement

Today I read a wonderful article by Andrew Hamilton at Counter-Currents about Norwegian revolutionary nationalist Anders Behring Breivik, 33. Hamilton let us know that among Norwegians the date July 22 is like September 11 in the US, that “literally everyone knows what it means.”

Recording and broadcasting of both, opening and closing statements by Breivik (April 16, 2012 & June 22, 2012) in Oslo District Court in Norway was prohibited. Reporters had to take manual notes.

It seems that Breivik’s courtroom statements have not been published by any major media outlet in any European language outside Norway. I would recommend future revolutionaries to study closely both statements and think seriously of what a trouble trio can do once it hits the fan.

Breivik’s statement

Thank you.

I think we can all agree that on July 22 a barbaric action occurred. What happened on July 22 in the government quarter and on Utøya were barbaric acts.

And I remember that on July 21 I thought after several years of planning, “Tomorrow morning I will die” [Breivik took a deep breath and leaned forward before continuing].

I came to within 200 meters of the government quarter. Then I remember I thought, “In two minutes I will die.”

And what am I going to die for? That’s what I’m going to talk about now.

I’m not going to deliver a speech. I gave my explanation on April 17th, and it contains many of my arguments. That statement explains the most. [See Breivik’s opening statement on Day 2 of the trial.]

There are still some things I did not say enough about, and that’s what I’ll take up now.

The Sanity Issue

I will start with the assessment of my sanity. As a starting point, every person under the law is presumed sane.

And of those who have evaluated me, a total of 37 highly qualified individuals, out of 37 people, 35 have not found any symptoms at all. And of the 37, two have found a multitude of symptoms.

So it’s pretty obvious what one should emphasize. The 35 people or the two people. It’s clear the prosecutors do not want to repeat here in court what I said in the interrogations. I will not go into that now.

The prosecutor said I wanted to claim mental incapacity in the beginning. That is not true.

In December or late November, when the firsaA [psychiatric] report came [concluding that Breivik was a paranoid schizophrenic], everyone was shocked

I was thinking: What to do next? I thought I would wait for the debate to die down. And I thought hard about strategy before demanding two new experts.

Also, gradually I thought: Now that I have been betrayed by two psychiatrists who do not have access to the conversations, how will I ever trust a psychiatrist again? That’s why I was considering not allowing myself to be examined again. If I get two reports against me, it’s over.

Democracy No Longer Functioning

As I’ve explained, especially on April 17 [the opening statement], the European democratic political model is not working. The arguments I presented emphasize the need for a fundamental change of leadership in Norway and Europe.

This began with World War II. In the 1960s the Labor Party decided that a large group of Pakistanis who had been refused entry into Finland, and who came to Norway on a tourist visa, should be granted residence.

And that was how the multicultural experiment in Norway began. The Labor Party decided that Norway should follow Great Britain’s example, with Asian and African mass immigration.

I have already talked a lot about the ridicule of cultural conservatives. So I will not talk much about it, except to address some high points.

The main characteristic has been political discrimination. Cultural conservative NGOs [non-governmental organizations] and youth organizations receive no funding. They are opposed. Perhaps the only cultural conservative newspaper we had in Norway, Norway Today, lost press subsidies just a few years ago.

After July 22 subsidies to HRS [Human Rights Service], a cultural conservative organization, were halved. That’s an organization that has nothing to do with me. During the past 20 or 30 years there has been public funding of extreme left organizations in Norway such as Blitz [an “antifa” communist, anarchist, and socialist youth movement permitted by the state to employ violence against the Progress Party, the Fatherland Party, the Democrats in Norway, and others] Serve the People [Serve the People—Communist League; Tjen Folket – Kommunistisk Forbund, a Maoist group] and the Norwegian Center Against Racism [Antirasistisk Senter, an anti-white NGO].

Ethnic Deconstruction

Perhaps some will remember the leader of Future In Our Hands [Fremtiden i våre hender], Steinar Lem [a Norwegian environmentalist], who died of cancer a few years ago. One of the last things he said was something that had burned within him, but he had not dared to articulate before he knew he was going to die.

It was that we fought for Tibetan rights and the Tibetan indigenous people, but in Norway it is not permitted to say that Norwegians have as much right to a homeland as the Tibetans, and that our rights are in fact equally important.

He did not dare to speak the truth before he was told by his doctor that he was going to die. Only then did he dare to say what he thought.

In part of the compendium, I’ve written a lot about [ethnic] deconstruction and the absence of morality in Norway since 1968. They are huge problems. In Norway today, ideals are upheld that are extremely harmful and will be detrimental to our future.

When it comes to sexually transmitted diseases and the sexual revolution, it’s actually something that is underreported, and has created major problems in Europe. The ideal being upheld is to have sex with as many strangers as possible. Instead of focusing on the nuclear family, the focus is on dissolving it, and all the problems which that entails.

For example, the Sex and the City ideal, where Samantha and Carrie through 100–200 episodes of the series have sex with hundreds of men. These are the ideals that are upheld today. This is a disease. It’s like sugar to the audience. These sick ideals should be censored and shielded from our community.

So people neglect their duty to family and nation. They get education, travel, and are 35 before they start having children. Women should begin having children in their 20s. Our birth rate is below replacement level.

No Free Speech

One of the most influential people in Norway, Arne Strand [a print and broadcast journalist and former member of Prime Minister Gro Harlem Brundtland’s cabinet] in Dagsavisen [the daily newspaper Strand edits, until 1999 the official organ of the Labor Party, now independent] has issued many statements about press subsidies.

He proposes that everyone on the right, to the right of Carl I. Hagen [former Vice President of the Storting (Norwegian Parliament) and ex-chairman of the Progress Party], should be censored, and excluded from the democratic process. He says straight out that government press subsidies [to the Left, denied to the right] are necessary to preserve the current political hegemony.

We must protect hegemony, we must not allow people the right to express themselves. The system of press subsidies ensures that Norway will never be a democracy, because those on the far right are excluded.

I will mention some important political actions by the Labor Party, those in power in Norway, that legitimize and may trigger violent counter-reactions.

Psychiatry and the Legacy of World War II

Svein Holden [one of Breivik’s prosecutors] said that after WW II not many people in Norway were sent to psychiatric wards. He meant that only novelist Knut Hamsun and Justice Minister Sverre Riisnæs were sent to mental hospitals.

[Sverre Riisnæs served in Vidkun Quisling’s Nasjonal Samling (NS, National Unity) government during the German occupation; after the war he was imprisoned in a Norwegian psychiatric hospital from 1948–1960.]

But there were several. [“Breivik sits leaning forward in his chair as he speaks. Defense attorneys Geir Lippestad and Vibeke Hein Bæra lean back and look down at the table.]

It’s no secret that after the war many cultural conservatives and nationalists were neutralized with the help of psychiatry. Many members of the Nasjonal Samling were sent to the madhouse by Labor.

Halldis Neegaard Østbye, Quisling’s secretary and NS-ideologue, among other things wrote the book Jews’ War in 1943. She eventually died at Dikemark madhouse. Her and her husband’s ski factory was taken from them by the Labor Party at war’s end.

[Halldis Neegaard Østbye, active NS leader and prolific writer. In 1938 she wrote The Jewish Problem and Its Solution under the pseudonym “Irene Sword.” It was reissued in 1942 and 1943.]

And Knut Hamsun we know about.

These unconstitutional, unjust, illegal sentences should be abolished, and compensation provided to the relatives.

Non-NS’ers who were opposed to the Labor Party were also tried and declared mad.

An example is editor Toralv Fanebust [a harsh critic of Norway’s post-WW II trials and persecutions]. When the attempt [to declare him insane] failed, he was given a lengthy prison sentence for having written about important Labor Party members’ actions before and after the war.

His grandson has recently released the book Krigshistorien: oppgjør med mytene [War History: Reckoning With the Myths].

Violence Against the Right

What else has the political power instigated and applauded that is likely to precipitate violent resistance?

The Fatherland Party [FLP, Fedrelandspartiet, a nationalist party in Norway between 1990 and 2008] received about 0.5 percent of the vote in 1993, the first time they ran in Parliamentary elections.

[FLP leader] Bjarne Dahl in 1993 tried to legitimize political opposition to immigration. At a market square meeting in Oslo, he had his face smashed with an iron pipe, his jaw broken, and his teeth knocked out in attacks by some Blitz members [antifas belonging to the state-funded group mentioned previously].

Party leader and professor Harald Trefall [1925–2008, experimental physicist, anti-immigration activist, and Fatherland Party founder] was also hit in the face by something that was thrown. The party chairman was bleeding from a wound in the face.

Also, others were beaten and kicked.

When a horrified spectator tipped off Dagbladet [one of the country’s largest newspapers] about these violent attacks, he received the following response from Dagbladet: “Isn’t that good, then?”

This was their attitude. The same attitude shared by most of the press. The mass media made no mention of the violent and dangerous attacks against the Fatherland Party.

No Freedom of Association

On June 28, 2002, the parliamentary parties committed democratic suicide. They passed a new law saying that all parties that hadn’t received at least 5,000 votes in the last election were stricken [from the ballot].

They must collect 5,000 signatures under stringent restrictions. This means that there are very few small parties. It is almost impossible to start a new party in Norway today. In Sweden, the requirement is 1,500 signatures.

Vigrid logo

The PST [Police Security Service, Politiets sikkerhetstjeneste, internal secret police] boasts unrestrainedly about how they crushed Vigrid [link to its website]. The police called on all the young people in the organization and their parents. PST destroyed the organization through harassment of its young members.

[One day in 2004, agents from all 26 field offices paid personal visits to each of Vigrid’s members, many of whom were teenagers living with their parents. The investigators continued this tactic for several months, until about 60% of Vigrid quit the group. –Trans.]

What they have done is systematically harass political activists.

In addition, PST ran a comprehensive harassment campaign against the leader of Vigrid, Tore Tvedt. Among other things, extensive surveillance, house raids, arrests, and making sure he was repeatedly thrown out of rented houses.

At a school debate on August 28 in connection with the parliamentary elections of 2009, the party leader [Øyvind Heian] of the Norwegian Patriots [NP, NorgesPatriotene, a defunct anti-immigration party] received cuts in his forehead causing severe bleeding [during an attack by a far left anti-white mob including SOS Racism], forcing him to leave the meeting. The meeting continued as if nothing had happened. Neither the school administration nor the police did anything at all about the attack on the party leader.

Before local government elections last year the Christian Unity Party [KSP, Kristent Samlingsparti] was attacked by a person belonging to SOS Racism; they are communists.

Such things of course anger everyone with nationalist attitudes in this country.

That a counter-reaction has not occurred before July 22 amazes everyone who follows national trends. The anti-democratic forces that govern our country are obviously expecting something. This can be seen from the adoption of new surveillance measures. They have been doing exercises on scenarios like what happened [on July 22].

Yet those who govern the country say they have done nothing that could give rise to such a reaction. It is quite possible that many people connected with the power structure actually believe this.

Which means dark prospects for our country.

Communism and the Ruling Class

It is well known and documented that the Labor Party before World War II received funding from the Soviet Union. However, it is wrong to say that Labor is a full-fledged communist party. They do not support a planned economy. Hence the expressions “cultural Marxists” or “semi-communists.”

It is known that many Labor Party leaders had close relations to the Soviet Union right up to 1993. The Prime Minister’s father, [former Norwegian Foreign Minister] Thorvald Stoltenberg, had, for example, a code name in the KGB. Even Jens Stoltenberg [leader of the Labor Party and current Prime Minister of Norway] had a code name, “Steklov,” in the KGB archives.

[According to Wikipedia, until 1990 now-Prime Minister Jens Stoltenberg “had regular contacts with a Soviet diplomat who later was revealed to be a KGB agent. According to Stoltenberg he immediately broke off this relationship when he came to the knowledge that his contact was a KGB agent. Several sources have confirmed that Stoltenberg’s code name within the KGB was “Steklov,” a name Jens Stoltenberg used as his online alias when playing computer games such as Age of Empires.]

Of two books about this, one, The Eagle Has Landed [Ørnen har landet, 2003] by Reiulf Steen I do not think has been suppressed, but I believe there’s a new book by Christopher Andrew that has been halted.

The problem with Labor is not their communist past, but that they refuse to acknowledge it.

Deconstructing the Nordic Race and European Culture

Labor Party Secretary Raymond Johansen claims they are required by international agreements to admit immigrants—instead of confessing that they want to transform Norway ethnically and culturally.

Raymond Johansen is intelligent enough to know that Japan and South Korea have experienced the same pressure from the UN to accept immigrants, refugees, and asylum seekers. Japan and South Korea have learned to say no. They do not want the nation to be used as a dumping ground for the birth rate of the Second or Third World.

The political model in Japan and South Korea proves that countries that say no to mass immigration in the long run will be stronger than those open to mass immigration.

We will experience huge ethnic, cultural and religious conflicts. It is such conflicts that led to July 22.

This the Labor Party and Raymond Johansen know. If they had any integrity they would admit why they want mass immigration. In other words, they have exactly the same agenda as the social democrats in Sweden, Denmark, Germany, and Great Britain.

Labor wants to deconstruct Norwegian culture. They want to deconstruct the Nordic race and Norwegian and European culture.

Individuals who have manifested support for cultural conservative organizations have been systematically ridiculed, harassed and persecuted in Norway and Western Europe since World War II.

In Norway, several hundred people over the last ten years have lost their jobs and been branded as racists because they opposed immigration.

An example is Remi Huseby [the young spokesman for the Norwegian Defence League, a group affiliated with the English Defence League], who lost his job after being labeled an intolerant and vicious right-wing extremist on the ground that he was opposed to the Norwegian state ideology, multiculturalism.

As a result, his employer felt pressured to fire him. This is only one case that documents journalists and editors ridiculing and persecuting cultural conservatives from WW II to the present.

The worst thing is that this demonization is better than being ignored. Being ignored is the worst of all.

In hundreds of cases in Europe and Norway cultural conservatives, anticommunists, and nationalists have been driven to suicide by public labeling and demonization. It is the same as in the Soviet Union.

So, another point I thought of omitting: cultural self-loathing. Norwegian society is suffering from a cultural psychological disorder that manifests itself through self-contempt for Norwegian ideals. This collective cultural psychosis is caused by decades of cultural Marxism.

A good example is Norway’s contributions to the Eurovision Song Contest over the past four years.

We let a White Russian asylum seeker, probably with a Tartar background. It is indeed good that we very occasionally allow an asylum seeker to represent us. But what is going on?

A few years later we let Stella Mwangi [a black, Nairobi-born “Norwegian-Kenyan” singer] win with a bongo song. What is Norway doing, sending an asylum seeker as ambassador? Is it lack of Norwegians in Norway, or are they suffering from self-hatred?

Then we let an asylum seeker from Iran win. This is an insult to all Norwegians. The answer is simple. A great many Norwegians suffer from cultural delusions and have urgent need for “medication,” with immediate implementation of cultural protectionism and the Nordic ideal.

Regarding the definition of the term “indigenous people,” this means original or old residents. It does not mean ethnic Norwegians are not indigenous.

We know of course that the United Nations does not recognize ethnic Europeans as indigenous people. But we must observe the UN’s agenda, its creation when the Axis powers were defeated in WW II.

The UN supports the deconstruction of European states. So does the European Union [EU]. The UN does not support the idigenous European population because the UN is controlled by cultural Marxists—the same as the EU.

José Manuel Durão Barroso, who has been the EU’s supreme leader for many years, was a longtime member of the Portuguese Communist Party. This shows the kind of people that hold power in the EU and the UN.

So, to come back to the definition of the word “indigenous.” There is no definition of “indigenous peoples” that nationalists and cultural Marxists can agree upon. Europe’s nationalists and cultural conservatives use a different definition than does the EU or the UN. The correct definition is “old or original people.”

Why should one support the struggle for indigenous people in Tibet, Bolivia, and other places but not in Europe? Why do indigenous activists in other parts of the world receive support and praise, while indigenous activists in Europe are branded as racists?

The battle is identical for all indigenous activists, namely, to fight against the ethnic and cultural extinction of their people from immigration. The fact that activists elsewhere are supported while we are combated as if we were a disease is an intolerable injustice.

When it comes to ongoing ethnic deconstruction I would recommend that everyone read the essay [he mentions its title, but the reporter omits it] by David Coppell and Johan__.

Muslim Demographics

Regarding Mullah Krekar [a Kurdish Islamic refugee in Norway], the reason I wanted to call him as a witness was to shed light on orthodox Islam’s view of Europe. He calls himself a Kurdish religious leader. He is one of the few Muslim leaders who are honest about Islam’s takeover of Europe.

Krekar said:

“In Denmark they printed drawings, but the result was that support of Islam increased. I, and all Muslims, are evidence. You have not managed to change us. It is we who are changing you. Look at the changes in the population of Europe, where Muslims reproduce like mosquitoes. Every Western woman in Europe has 1.4 children. Every Muslim woman in the same countries gives birth to 3.5 children.”

All the sources are in the compendium [Breivik says, looking at the judges].

I also remind you that Muammar Gadaffi, who was recently killed by NATO, said in March 2007:

“There are signs that Allah will grant us victory in Europe without use of the sword. We need no terrorists, we need no suicide bombers. The millions of Muslims in Europe will turn it into a Muslim continent within a few decades.”

I will mention a few points about demographics. Demographic examples documenting how Islamic demographic warfare works in practice.

Kosovo is a very good example that I have not talked about. In 1900 Kosovo was 60% Christian, 40% Muslim. In 1913 the figure was 50% [Muslim], 1948 72%; in 1971 it was 79 percent Muslim. In 2008, after NATO had bombed our Serbian, Christian brothers, Kosovo was 93% Muslim. In just 100 years Kosovo has gone from being a Christian country to being a Muslim country.

Lebanon is an occupied state. In 1911 it was 21 percent Muslim. Today there are more—approximately 80 percent. This is demographic warfare. Warfare that is waged against Europe and against Norway at this moment.

And not only against against Christians, but against Hindus as well. Pakistan [carved out of India as a Moslem state in 1947] was 25 percent Hindu in 1941; in 1948, 17 percent. Today, it is less than 1 percent. This is Pakistani “tolerance” for people who think differently. Bangladesh [which declared independence from Pakistan in 1971] in 1941 was 30 per cent Hindu; today it is less than 8 percent.

Then one can look at the exploding populations in Muslim countries.

In 1951 there were 33 million people in Pakistan. Today they are nearly 200 million. From 33 million to nearly 200 million in 60 years. Officially, they report a birth rate of 3.58, but it is of course a lie.

The media like to convey the idea that most Muslims support democracy, but it is not true. A survey conducted by the University of Maryland, in which 4,000 Muslims were queried, shows that 65 percent want to unite all Muslim countries into a caliphate, and 65 percent wish to implement strict interpretation of Sharia law.

“Child Killer”

One last point. Lawyers previously called me a child murderer. But we know that the average age on the island was over 18.

Many armies in the world have 18-year-old soldiers. Many of our own soldiers in Afghanistan are 18. Does this mean that we send children to war?

The Labor Party and the AUF [Labor’s youth auxiliary] are themselves guilty of mass murder of children in hospitals across the country. Thousands of children are killed every year by abortion. Muslims do not practice abortion because Sharia does not permit it. Labor is thus a culprit in mass murder, and then uses the low birth rate as an excuse for mass immigration.

Resistance Increasing

If you choose to recognize my claim of necessity, you will effectively send shock waves through all the illegitimate regimes in Europe.

The court should remember that the biased judges who worked for Hitler’s Germany were condemned by history after the war. Likewise, history will judge the judges in this case. [When Breivik said this, district court judges Wenche Elizabeth Arntzen and Arne Lyng looked directly at him.] History will tell whether they convicted a man who tried to stop the evils of our time. History shows that sometimes one must implement a barbarity to stop an even greater barbarism.

My brothers in the Norwegian and European resistance movements are sitting out there watching this case as they plan new attacks. They might be responsible for as many as 40,000 deaths. Yesterday, explosives were found at a Swedish nuclear plant, suggesting that my brothers in the Swedish resistance had something to do with it.

In the compendium I describe how to attack Swedish, German (…) [ellipses indicate missing material from the original transcript] nuclear power plants. It is intended to break the back of (…) PST knows that militant nationalists have access to weapons that can cause (…) It is my duty to warn about this because it can be prevented if the will is there.

Create an Ethnostate

In the compendium I described a solution that can prevent all future conflicts with ultra-nationalists.

The smartest thing that could be done is to give us autonomy, autonomy within a specific area of Norway for people who oppose mass immigration and multiculturalism. We are interested in having our own state within the state, reserved for the indigenous Norwegian people. In other words, national conservatives, orthodox Christians, and National Socialists.

Such a solution would be good for both parties. Marxists and liberals would not have to experience our anger and complaining about the current state. And we would not have to live in a multi-ethnic hell. I have written about this political model and will convey the proposal later.

A solution like this can be used in all European countries, and can thus prevent further escalation of the conflict between cultural conservatives and multiculturalists.

The starting point might be that they get control over an area equivalent to about 1–2 percent of the country, and the area increases proportionally with growth. If we do not succeed and flourish, the autonomous state will not be developed. This political model is similar to political solutions relating to indigenous peoples in other parts of the world. Many ultra-nationalists and others would feel positive about developing such a solution.

Fair Warning

The alternative is that we focus on the takeover of the entire country of Norway—something Marxists and liberals would be mightily displeased with.

But the current regime is not interested in dialogue with us, so we have nothing to lose and the conflict will escalate over the next few years. It might not be tactful to say this in that the prosecutor is “gunning” on with “mental incapacity,” but I must convey my peace proposal, which could save many lives in the future [Breivik raises his voice when he talks about what will happen in the future].

This trial should be about finding the truth. The documentation of my claims—are they true? If they are true, how can what I did be illegal?

Norwegian academics and journalists work together and make use of (…) methods to deconstruct Norwegian identity, Christianity, and the Norwegian nation. How can it be illegal to engage in armed resistance against this?

The prosecution wondered who gave me a mandate to do what I did. Was it the KT [Knights Templar] network? I have answered this before, but will do so again. Universal human rights, international law, and the right to self-defense provided the mandate to carry out this self-defense.

Everything has been triggered by the actions of those who consciously and unconsciously are destroying our country. Responsible Norwegians and Europeans who feel even a trace of moral obligation are not going to sit by and watch as we are made into minorities in our own lands. We are going to fight.

The attacks on July 22 were preventive attacks in defense of my ethnic group, the Norwegian indigenous people. I therefore cannot acknowledge guilt. I acted from necessity (nødrett) on behalf of my people, my religion and my country.

I therefore demand that I be acquitted.

♣

See endnotes at Counter-Currents

Tags Europe, Norway

Alexander the Great Ancient Greece Ancient Rome Axiology Christendom Individualism Liberalism Miscegenation Universalism

White suicide since Alexander

Post author By C .T.
Post date July 4, 2012
31 Comments on White suicide since Alexander

A comment by Franklin Ryckaert:

It would be nice if a person with the talent of a Prof. MacDonald would write a trilogy on the problem dealing with:

1) The innate psychological characteristics of Whites (individualism, abstract idealism, universal moralism).

2) The influence of Christianity and its secular outgrowth of Liberalism (inversion of values, altruism as the only form of moralism even to a suicidal degree).

3) The Jewish exploitation of both.

Central to the weakness of Whites is what I call naive inclusivism.

It is naive because it not only believes that all non-white peoples can and want to become like Westerners, but also that including them in Western societies will lead to a Utopia instead of racial suicide.

This naive inclusivism is as old as the European expansion outside Europe itself:

• Alexander the Great wanted to include all peoples of the Middle East in his Hellenistic ideal, even initiating miscegenation with them.

• The Romans included all non-European peoples in their Empire bequeathing Roman citizenship to all who they thought deserved it. They even had one time an Arab emperor (Philippus Arabs).

• When the Western European peoples began to colonize the world, they made the same mistake. The Spaniards and Portuguese miscegenated with the natives of their colonies on a mass scale and later also with their imported African slaves.

• The Dutch miscegenated with the Indonesians and accepted their mixed offspring as “Europeans”.

• The French accepted educated Blacks, the so-called evolués, as their equals. France doesn’t keep statistics about its ethnic and racial minorities because it considers them all as “Frenchmen”.

• Only the British kept aloof from the natives in their colonies and didn’t allow them to immigrate into the white settlement colonies or Britain itself. But that has now radically changed, the British having become the most extreme both in terms of immigration and miscegenation.

We simply cannot ascribe this suicidal behaviour to Jewish machinations, rather it is the age-old inclination of Europeans to include the whole world in a universal ideal. You aptly describe Jewish destructive influence as an “epiphenomenon”; it couldn’t function as it does without the above-described preconditions.

Tanstaafl and Carolyn Yaeger refuse to acknowledge this basic fact, ascribing its recognition to “treason”. Self-criticism hurts, but it is absolutely necessary.

Tags France, History, Jesus Derangement Syndrome, Jewish Question (JQ), New Spain

Axiology Catholic Church Christendom Judaism Kali Yuga Kevin MacDonald Liberalism Neanderthalism New Testament Old Testament Porphyry of Tyre Psychology Revilo Oliver Universalism

Gospel Fictions

It seems to me that the etiology of Western malaise is more complicated than what the average nationalist has imagined. While reading MacDonald’s first trilogy study on Jewry I thought that the etiology was, at least, threefold.

First: the hardware. As MacDonald and many others have pointed out, whites “have some unique characteristics such as individualism, abstract idealism and universal moralism” that are apparently genetic (precisely the characteristics that presently are being exploited by the tribe).

Second: the software. If the above is a problem in the hardware (something like whites being wired the wrong way when dealing with other races), these hardware characteristics were augumented after a Catholic cult, which means “universal” including all ethnic groups in the world, took over the Roman Empire.

Third: the virus. Paradoxically, once Christianity starts to be abandoned by the white people, our universalist-individualist-idealistic frame of mind, taken to its ultimate logic naturally results in liberalism, a “virus” of the mind operating within the white psyche.

If our diagnosis of the West’s darkest hour is correct, then the Jewish Problem is an epiphenomenon of the deranged altruism resulting from the secular fulfillment of universal Christian values. (Proof of it is that Muslims don’t allow the suicidal empowerment of Jews in their nations.) It also means that both our hardware wiring and our Judeo-Christian software must be understood before we can grasp the whys of the psycho-ethical structure that is preventing us from taking elemental action (e.g., disempowering the Jews). For the Christian that I was, and this is purely anecdotal (others may find different venues), the first step to understand the virus was starting to question the historicity of the gospel narratives.

Thus I typed many passages from Helms’ book in honor of Porphyry, the first man to write a prolegomena of what fifteen centuries later started to be called “higher criticism” of the Bible.

Tags Christian problem (CP), Jesus Derangement Syndrome

American civil war Christendom Judeo-reductionism Kevin MacDonald Liberalism Slavery

“There is NOTHING wrong with us”

Post author By C .T.
Post date June 29, 2012
7 Comments on “There is NOTHING wrong with us”

Monocausalism is the simplistic notion that all of our issues are to be laid on the feet of Jews, that “there is NOTHING wrong with us” as the commenter Helvena put it this year at Age of Treason.

The problem with those who advocate the single-cause hypothesis of our current predicament is that they have not done their homework. Who in the movement can be more knowledgeable about the Jewish Question than Professor Kevin MacDonald? At The Occidental Quarterly when this printed, scholarly journal was under the watch of Greg Johnson (Vol. 8, no. 2, Summer 2008), MacDonald wrote (no ellipsis added between unquoted paragraphs):

Philip Gura’s American Transcendentalism provides a valuable insight into a nineteenth-century leftist intellectual elite in the United States. This is of considerable interest because Transcendentalism was a movement entirely untouched by the predominantly Jewish milieu of the twentieth-century left in America. Rather, it was homegrown, and its story tells us much about the sensibility of an important group of white intellectuals and perhaps gives us hints about why in the twentieth century WASPs so easily capitulated to the Jewish onslaught on the intellectual establishment.

Both New England and East Anglia (the center of Puritanism in England) had the lowest relative rates of private crime (murder, theft, mayhem), but the highest rates of public violence—“the burning of rebellious servants, the maiming of political dissenters, the hanging of Quakers, the execution of witches.” This record is entirely in keeping with Calvinist tendencies in Geneva.

The legal system was designed to enforce intellectual, political, and religious conformity as well as to control crime. Louis Taylor Merrill describes the “civil and religious strait-jacket that the Massachusetts theocrats applied to dissenters.” The authorities, backed by the clergy, controlled blasphemous statements and confiscated or burned books deemed to be offensive. Spying on one’s neighbors and relatives was encouraged. There were many convictions for criticizing magistrates, the governor, or the clergy. Unexcused absence from church was fined, with people searching the town for absentees. Those who fell asleep in church were also fined. Sabbath violations were punished as well. A man was even penalized for publicly kissing his wife as he greeted her on his doorstep upon his return from a three-year sea voyage.

Whereas in the Puritan settlements of Massachusetts the moral fervor was directed at keeping fellow Puritans in line, in the nineteenth century it was directed at the entire country. The moral fervor that had inspired Puritan preachers and magistrates to rigidly enforce laws on fornication, adultery, sleeping in church, or criticizing preachers was universalized and aimed at correcting the perceived ills of capitalism and slavery.

Puritans waged holy war on behalf of moral righteousness even against their own cousins—perhaps a form of altruistic punishment as defined by Ernst Fehr and Simon Gächter. Altruistic punishment refers to punishing people even at a cost to oneself. Altruistic punishment is found more often among cooperative hunter-gatherer groups than among groups, such as Jews, based on extended kinship.

Whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired and justified the massive carnage of closely related Anglo-Americans on behalf of slaves from Africa. Militarily, the war with the Confederacy was the greatest sacrifice in lives and property ever made by Americans. Puritan moral fervor and punitiveness are also evident in the call of the Congregationalist minister at Henry Ward Beecher’s Old Plymouth Church in New York during the Second World War for “exterminating the German people… the sterilization of 10,000,000 German soldiers and the segregation of the woman.”

It is interesting that the moral fervor the Puritans directed at ingroup and outgroup members strongly resembles that of the Old Testament prophets who railed against Jews who departed from God’s law, and against the uncleanness or even the inhumanity of non-Jews. Indeed, it has often been noted that the Puritans saw themselves as the true chosen people of the Bible. In the words of Samuel Wakeman, a prominent seventeenth-century Puritan preacher: “Jerusalem was, New England is; they were, you are God’s own, God’s covenant people; put but New England’s name instead of Jerusalem. They had left Europe which was their ‘Egypt,’ their place of enslavement, and had gone out into the wilderness on a messianic journey, to found the New Jerusalem.”

Whereas Puritanism as a group evolutionary strategy crumbled when the Puritans lost control of Massachusetts, Diaspora Jews were able to maintain their group integrity even without control over a specific territory for well over 2,000 years. This attests to the greater ethnocentrism of Jews. But, although relatively less ethnocentric, the Puritans were certainly not lacking in moralistic aggression toward members of their ingroup, even when the boundaries of the ingroup were expanded to include all of America, or indeed all of humanity. And while the Puritans were easily swayed by moral critiques of white America, because of their stronger sense of ingroup identity, Jews have been remarkably resistant to moralistic critiques of Judaism.

With the rise of the Jewish intellectual and political movements described in The Culture of Critique, the descendants of the Puritans readily joined the chorus of moral condemnation of America.

The lesson here is that in large part the problem confronting whites stems from the psychology of moralistic self-punishment exemplified at the extreme by the Puritans and their intellectual descendants, but also apparent in a great many other whites. As I have noted elsewhere:

Once Europeans were convinced that their own people were morally bankrupt, any and all means of punishment should be used against their own people. Rather than see other Europeans as part of an encompassing ethnic and tribal community, fellow Europeans were seen as morally blameworthy and the appropriate target of altruistic punishment. For Westerners, morality is individualistic—violations of communal norms… are punished by altruistic aggression.

The Puritan legacy in American culture is indeed pernicious, especially since the bar of morally correct behavior has been continually raised to the point that any white group identification has been pathologized. As someone with considerable experience in the academic world, I can attest to feeling like a wayward heretic back in seventeenth-century Massachusetts when confronted, as I often am, by academic thought police. It’s the moral fervor of these people that stands out. The academic world has become a Puritan congregation of stifling thought control, enforced by moralistic condemnations that a seventeenth-century Puritan minister could scarcely surpass. In my experience, this thought control is far worse in the East coast colleges and universities founded by the Puritans than elsewhere in academia—a fitting reminder of the continuing influence of Puritanism in American life.

The main difference between the Puritan New Jerusalem and the present multicultural one is that the latter will lead to the demise of the very white people who are the mainstays of the current multicultural Zeitgeist. Unlike the Puritan New Jerusalem, the multicultural New Jerusalem will not be controlled by people like themselves, who in the long run will be a tiny, relatively powerless minority.

The ultimate irony is that without altruistic whites willing to be morally outraged by violations of multicultural ideals, the multicultural New Jerusalem is likely to revert to a Darwinian struggle for survival among the remnants. But the high-minded descendants of the Puritans won’t be around to witness it.

Postscript

At Occidental Dissent, today Hunter Wallace also liked MacDonald’s article:

Kevin MacDonald has an excellent essay on Counter-Currents about the Yankee Question. This is too good to pass up.

Note: MacDonald has never been a Single Jewish Causer. He could easily write an entire book on the radical utopian movements of the nineteenth century (abolitionism, civil rights, pacifism, “strongminded womanism,” Unitarianism, Free Loveism, Shakerism, Fourierism, Transcendentalism, etc.) that plunged America into racial and cultural decline and laid the foundation for their destructive successors in the twentieth century.

(Read MacDonald’s entire article here.)

Tags Jesus Derangement Syndrome, Jewish Question (JQ), United States

Bible Christendom Liberalism

Why America is the most serious enemy of the Anglo-Saxon race

Post author By C .T.
Post date June 26, 2012
4 Comments on Why America is the most serious enemy of the Anglo-Saxon race

Below, a section of Andrew Fraser’s “Natural Born Citizen? Obama and the Fourth American Revolution” published today at The Occidental Observer.

Liberty, Equality, and Fraternity

The constitutive principle of the First (Federal) Republic was liberty. But the festering contradiction between the progressive ideal of liberty and the reactionary realities of Negro slavery unleashed another wave of revolutionary dynamism, found in its most extreme form in the rise of the abolitionist movement.

Eventually, the First (Federal) Republic was overthrown. When the War for Southern Independence was lost, the federal principle which licensed the secession of the slave states was subordinated to the colour-blind ideal of personal liberty. It was clear that sovereign authority had passed from the citizens of the several states into a consolidated Union-dominated government under the direction of Northern commercial and industrial interests.

But formal legal recognition of the Second (Bourgeois) Republic required another constitutional coup d’état. The revolutionary Fourteenth Amendment was adopted by Radical Republicans to subordinate the states to the federal government and to create a uniform national citizenship.

According to Article V of the federal Constitution, however, amendments require the formal consent of three quarters of the states. The South was still under military occupation by Union troops. Fraud and coercion were employed freely to compel Southern legislatures to ratify the Fourteenth Amendment in 1868. In effect, white Southerners were made an offer they could not refuse: ratify the Fourteenth Amendment or be denied re-admission to the Union.

The Second Republic was founded on the principle of equality. But it eventually foundered upon the multiplying contradictions between the formal legal ideal of equality and the substantive social realities of race, class, and gender.

Seventy years after the Civil War, the New Deal ushered in the Third (Managerial/Therapeutic) Republic which radically expanded the powers of the federal government. No effort was made to obtain the formal consent of the states to this constitutional revolution.

Indeed, in 1937, the Supreme Court, too, was compelled to abandon its early resistance to repeated and sweeping federal usurpations of state jurisdiction by making the famous “switch in time that saved nine.” Faced with Roosevelt’s threat to pack the court, the judiciary simply turned a blind eye to the Article V amendment procedure, choosing instead to place its imprimatur on the Third American Revolution.

The Third Republic based itself upon the revolutionary ideal of fraternity among American citizens of every class, race, and gender. While allowing Congress a free hand to regulate the economy, the Supreme Court brought every so-called “discrete and insular minority” under its own wing. In the Forties and Fifties, the Court waged its own revolutionary war against discrimination in landmark cases such as Shelley v Kraemer and, most famously, Brown v Board of Education.

By the Sixties, it was obvious that the principle of fraternity stood in stark contradiction not just to individuals’ freedom of association but also to the exclusionary character of allegedly “racist” immigration laws. Accordingly, the progressive leaders of the Republic launched a demographic revolution which extended the blessings of American citizenship to millions of non-Whites drawn from every corner of the Third World.

As a consequence, the principle of fraternity quickly morphed into the celebration of diversity as an end in itself. But demographic diversity stands in clear contradiction to the ancient republican ideal of a body politic in which citizens unite in pursuit of the public interest and the common good.

Homo americanus long ago renounced his historic allegiance to throne and altar. Soon afterward, the blood faith that his colonial ancestors had shared with their kith and kin across the Atlantic was replaced by the civil religion of the Republic. Americans had also become hopelessly addicted to endless economic growth and territorial expansion. Within that future-oriented, novus ordo seclorum, it was impossible to define the constitutional abstraction known as the sovereign people-at-large in backward-looking, traditional terms of shared blood, language, and religion.

♣

A commenter said…

You state:

“Inspired by the secular humanist ideology of the European Enlightenment, America’s constitutional faith strove to incarnate the principles of liberty, equality, and fraternity, one after another, in a series of revolutionary republican moments.” 

Wait, no mention of the influence of the Bible and the Ten Commandments? Yet, these leaders were overwhelmingly inspired by the Bible as evidenced by an army of relevant sources. Here’s a cursory list:

•  “Our constitution was made only for a moral and religious people. It is wholly inadequate for a government of any other.” —John Adams, 1798 in letters to the Massachusetts Militia.

•  “It is equally undeniable… that the Ten Commandments have had a significant impact on the development of secular legal codes of the Western World.” —U.S. Supreme Court, Stone v. Graham, (1980) (Justice Rehnquist, dissenting)

• “The fundamental basis of this nation’s laws was given to Moses on the Mount. The fundamental basis of our Bill of Rights comes from the teachings we get from Exodus and St. Matthew, from Isaiah and St. Paul. I don’t think we emphasize that enough these days.” —Harry S. Truman, Feb. 15, 1950,  Attorney General’s Conference.

Tags Christian problem (CP), Jesus Derangement Syndrome, United States

Arthur de Gobineau Aztecs Blacks Crusades Intelligence quotient (IQ) Liberalism Madison Grant Marriage Mayas Napoleon Philosophy of history Pre-Columbian America Racial studies Science

Will Durant on race

Chapter IV of Will and Ariel Durant’s The Lessons of History is titled “Race and History.” Although one of my favorite books is Will Durant’s The Story of Philosophy (1926), the Durants were already in the train on its way to political correctness when, after the ten first volumes of their monumental The Story of Civilization (1935-1967), they published The Lessons of History in 1968.

It is symptomatic that in the blogosphere people like to quote chapter passages where the Durants subscribed to political correctness in racial maters (search for “Chapter IV” here): blaming the environment, not blacks, for the poor cultures at Sub-Saharan Africa and concluding the chapter with the sentence that “racial antipathies” cannot be cured except by “a broadened education.”

Apparently the Durants were completely ignorant about IQ studies and HBD in general (see this splendid interview of Henry Harpending by Craig Bodeker). Also, when in the chapter on race in The Lessons of History they write about Mayan and Aztec cultures they completely ignore that both cultures were based on organized serial killing. (See for example my own book chapter on pre-Columbian cultures, a subject that I am far more knowledgeable than the Durants.)

If any “lesson of history” has been learnt it is that you can write ten or eleven thick volumes about civilizations and, still, be totally immersed in the Matrix of your own age and culture.

Below, the complete Chapter IV, where the Durants try to rebutt the theory of Madison Grant:

There are some two billion colored people on the earth, and some nine hundred million whites. However, many palefaces were delighted when Comte Joseph-Arthur de Gobineau, in an Essai sur l’inégalité des races humaines (1853-55), announced that the species man is composed of distinct races inherently different (like individuals) in physical structure, mental capacity, and qualities of character; and that one race, the “Aryan,” was by nature superior to all the rest:

Everything great, noble, or fruitful in the works of man on this planet, in science, art, and civilization, derives from a single starting point, is the development of a single germ; … it belongs to one family alone, the different branches of which have reigned in all the civilized countries of the universe… History shows that all civilization derives from the white race, that none can exist without its help, and that a society is great and brilliant only so far as it preserves the blood of the noble group that created it.

Environmental advantages (argued Gobineau) cannot explain the rise of civilization, for the same kind of environment (e.g., soil-fertilizing rivers) that watered the civilizations of Egypt and the Near East produced no civilization among the Indians of North America, though they lived on fertile soil along magnificent streams. Nor do institutions make a civilization, for this has risen under a diversity, even a contrariety, of institutions, as in monarchical Egypt and “democratic” Athens. The rise, success, decline, and fall of a civilization depend upon the inherent quality of the race. The degeneration of a civilization is what the word itself indicates—a falling away from the genus, stock, or race. “Peoples degenerate only in consequence of the various mixtures of blood which they undergo.” Usually this comes through intermarriage of the vigorous race with those whom it has conquered. Hence the superiority of the whites in the United States and Canada (who did not intermarry with the Indians) to the whites in Latin America (who did). Only those who are themselves the product of such enfeebling mixtures talk of the equality of races, or think that “all men are brothers.” All strong characters and peoples are race conscious, and are instinctively averse to marriage outside their own racial group.

In 1899 Houston Stewart Chamberlain, an Englishman who had made Germany his home, published Die Grundlagen des neunzehnten Jahrhunderts (The Foundations of the Nineteenth Century), which narrowed the creative race from Aryans to Teutons: “True history begins from the moment when the German with mighty hand seizes the inheritance of antiquity.” Dante’s face struck Chamberlain as characteristically German; he thought he heard unmistakably German accents in St. Paul’s Epistle to the Galatians; and though he was not quite sure that Christ was a German, he was confident that “whoever maintains that Christ was a Jew is either ignorant or dishonest.” German writers were too polite to contradict their guest: Treitschke and Bernhardi admitted that the Germans were the greatest of modern peoples; Wagner put the theory to music; Alfred Rosenberg made German blood and soil the inspiring “myth of the twentieth century”; and Adolf Hitler, on this basis, roused the Germans to slaughter a people and to undertake the conquest of Europe.

An American, Madison Grant, in The Passing of the Great Race (1916), confined the achievements of civilization to that branch of the Aryans which he called “Nordics”—Scandinavians, Scythians, Baltic Germans, Englishmen, and Anglo-Saxon Americans. Cooled to hardness by northern winters, one or another tribe of these fairhaired, blue-eyed “blond beasts” swept down through Russia and the Balkans into the lazy and lethargic South in a series of conquests marking the dawn of recorded history. According to Grant the “Sacae” (Scythians?) invaded India, developed Sanskrit as an “IndoEuropean” language, and established the caste system to prevent their deterioration through intermarriage with dark native stocks. The Cimmerians poured over the Caucasus into Persia, the Phrygians into Asia Minor, the Achaeans and Dorians into Greece and Crete, the Umbrians and Oscans into Italy. Everywhere the Nordics were adventurers, warriors, disciplinarians; they made subjects or slaves of the temperamental, unstable, and indolent “Mediterranean” peoples of the South, and they intermarried with the intermediate quiet and acquiescent “Alpine” stocks to produce the Athenians of the Periclean apogee and the Romans of the Republic. The Dorians intermarried least, and became the Spartans, a martial Nordic caste ruling “Mediterranean” helots. Intermarriage weakened and softened the Nordic stock in Attica, and led to the defeat of Athens by Sparta in the Peloponnesian War, and the subjugation of Greece by the purer Nordics of Macedonia and Republican Rome.

In another inundation of Nordics—from Scandinavia and northern Germany—Goths and Vandals conquered Imperial Rome; Angles and Saxons conquered England and gave it a new name; Franks conquered Gaul and gave it their name. Still later, the Nordic Normans conquered France, England, and Sicily. The Nordic Lombards followed their long beards into Italy, intermarried, and vitalized Milan and Florence into a Renaissance. Nordic Varangians conquered Russia, and ruled it till 1917. Nordic Englishmen colonized America and Australia, conquered India, and set their sentinels in every major Asiatic port.

In our time (Grant mourned) this Nordic race is abandoning its mastery. It lost its footing in France in 1789; as Camille Desmoulins told his cafe audience, the Revolution was a revolt of the indigenous Gauls (“Alpines”) against the Teutonic Franks who had subjugated them under Clovis and Charlemagne. The Crusades, the Thirty Years’ War, the Napoleonic Wars, the First World War depleted the Nordic stock and left it too thin to resist the higher birth rate of Alpine and Mediterranean peoples in Europe and America. By the year 2000, Grant predicted, the Nordics will have fallen from power, and with their fall Western civilization will disappear in a new barbarism welling up everywhere from within and from without. He wisely conceded that the Mediterranean “race,” while inferior in bodily stamina to both the Nordics and the Alpines, has proved superior in intellectual and artistic attainments; to it must go the credit for the classic flowering of Greece and Rome; however, it may have owed much to intermarriage with Nordic blood.

Some weaknesses in the race theory are obvious. A Chinese scholar would remind us that his people created the most enduring civilization in history—statesmen, inventors, artists, poets, scientists, philosophers, saints from 2000 b.c. to our own time. A Mexican scholar could point to the lordly structures of Mayan, Aztec, and Incan cultures in pre-Columbian America. A Hindu scholar, while acknowledging “Aryan” infiltration into north India some sixteen hundred years before Christ, would recall that the black Dravidic peoples of south India produced great builders and poets of their own; the temples of Madras, Madura, and Trichinopoly are among the most impressive structures on earth. Even more startling is the towering shrine of the Khmers at Angkor Wat. History is color-blind, and can develop a civilization (in any favorable environment) under almost any skin.

Difficulties remain even if the race theory is confined to the white man. The Semites would recall the civilizations of Babylonia, Assyria, Syria, Palestine, Phoenicia, Carthage, and Islam. The Jews gave the Bible and Christianity to Europe, and much of the Koran to Mohammed. The Mohammedans could list the rulers, artists, poets, scientists, and philosophers who conquered and adorned a substantial portion of the white man’s world from Baghdad to Cordova while Western Europe groped through the Dark Ages (c. 565-c. 1095).

The ancient cultures of Egypt, Greece, and Rome were evidently the product of geographical opportunity and economic and political development rather than of racial constitution, and much of their civilization had an Oriental source. Greece took its arts and letters from Asia Minor, Crete, Phoenicia, and Egypt. In the second millennium b.c. Greek culture was “Mycenaean,” partly derived from Crete, which had probably learned from Asia Minor. When the “Nordic” Dorians came down through the Balkans, toward 1100 b.c, they destroyed much of this proto-Greek culture; and only after an interval of several centuries did the historic Greek civilization emerge in the Sparta of “Lycurgus,” the Miletus of Thales, the Ephesus of Heracleitus, the Lesbos of Sappho, the Athens of Solon. From the sixth century b.c. onward the Greeks spread their culture along the Mediterranean at Durazzo, Taranto, Crotona, Reggio Calabria, Syracuse, Naples, Nice, Monaco, Marseilles, Malaga. From the Greek cities of south Italy, and from the probably Asiatic culture of Etruria, came the civilization of ancient Rome; from Rome came the civilization of Western Europe; from Western Europe came the civilization of North and South America. In the third and following centuries of our era various Celtic, Teutonic, or Asiatic tribes laid Italy waste and destroyed the classic cultures. The South creates the civilizations, the North conquers them, ruins them, borrows from them, spreads them: this is one summary of history.

Attempts to relate civilization to race by measuring the relation of brain to face or weight have shed little light on the problem. If the Negroes of Africa have produced no great civilization it is probably because climatic and geographical conditions frustrated them; would any of the white “races” have done better in those environments? It is remarkable how many American Negroes have risen to high places in the professions, arts, and letters in the last one hundred years despite a thousand social obstacles.

The role of race in history is rather preliminary than creative. Varied stocks, entering some locality from diverse directions at divers times, mingle their blood, traditions, and ways with one another or with the existing population, like two diverse pools of genes coming together in sexual reproduction. Such an ethnic mixture may in the course of centuries produce a new type, even a new people; so Celts, Romans, Angles, Saxons, Jutes, Danes, and Normans fused to produce Englishmen. When the new type takes form its cultural expressions are unique, and constitute a new civilization—a new physiognomy, character, language, literature, religion, morality, and art. It is not the race that makes the civilization, it is the civilization that makes the people; circumstances geographical, economic, and political create a culture, and the culture creates a human type. The Englishman does not so much make English civilization as it makes him; if he carries it wherever he goes, and dresses for dinner in Timbuktu, it is not that he is creating his civilization there anew, but that he acknowledges even there its mastery over his soul. In the long run such differences of tradition or type yield to the influence of the environment. Northern peoples take on the characteristics of southern peoples after living for generations in the tropics, and the grandchildren of peoples coming up from the leisurely South fall into the quicker tempo of movement and mind which they find in the North.

Viewed from this point, American civilization is still in the stage of racial mixture. Between 1700 and 1848 white Americans north of Florida were mainly Anglo-Saxon, and their literature was a flowering of old England on New England’s soil. After 1848 the doors of America were opened to all white stocks; a fresh racial fusion began, which will hardly be complete for centuries to come. When, out of this mixture, a new homogeneous type is formed, America may have its own language (as different from English as Spanish is from Italian), its indigenous literature, its characteristic arts; already these are visibly or raucously on their way.

“Racial” antipathies have some roots in ethnic origin, but they are also generated, perhaps predominantly, by differences of acquired culture—of language, dress, habits, morals, or religion. There is no cure for such antipathies except a broadened education. A knowledge of history may teach us that civilization is a co-operative product, that nearly all peoples have contributed to it; it is our common heritage and debt; and the civilized soul will reveal itself in treating every man or woman, however lowly, as a representative of one of these creative and contributory groups.

Tags Asia, Europe, History

Liberalism

A Body-snatched Pod!

In a recent repost, “Liberals are about to be mugged by reality,” the author talked about “The Pods”: contemporary whites docilely or actively complicit in their own displacement, in the context of the 1956 film Invasion of the Body Snatchers.

Today, “Kat,” an unabashed Body-snatched Pod tried to post a couple of comments in two of the four “About” pages of this blog. In the page “This blog in a nutshell,” Kat said:

Wait……. why does it matter [to preserve the white race from extinction]? What’s so good about “nordic and mediterranean whites”? I think dark skin looks nicer anyway. It’s called biology, mate—all races evolved from one race (AFRICAN); now race continues to evolve and change.

Maybe you should spend your time fighting for people who actually have real problems, like fundraising for children’s cancer research. I hope this website is a huge practical joke.

Of course: I didn’t let pass thru Kat’s comment. Still, in the page “What is white nationalism?” she (I guess Kat is a she) tried to post:

“Our own countries” —Ok, maybe Europe. But as for the USA, Australia, etc—those were never our countries in the first place, they only became ours because we murdered/raped/slaughtered the original inhabitants.

Who are you to say that someone born in a war-torn country like Somalia has no right to seek a better chance at life elsewhere? Because they were born in a less privileged position than someone born in, say, France? So the little Somalian boy who, by coming to France, would have survived, instead gets murdered at age 12 so the white people can have their own little private space?

All the while, those who hold economic power (NOT limited to white people, but including) exploits the fuck out of those in the third world and perpetuates the cycle.

You are clearly someone who has never experienced true struggle. BY THE WAY, I AM WHITE.

One of the many things that the Pod ignores is that I have experienced personal struggles far beyond belief, but I’ll leave the replies to the Pod’s other points to my dear readers…

Tags Degeneracy, Jesus Derangement Syndrome

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I've just found another pic:
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