web analytics
Categories
Blacks Friedrich Nietzsche Miscegenation Patriarchy Rape of the Sabine Women Real men Women

New Aryan code

Yesterday at Counter Currents a Jarl commented in an article about miscegenation:

My wife’s sister is married to a Ugandan and they have two children. She met him doing overseas charity work as a graduate nurse. She’s from a fairly conservative Christian family and no one had a problem with it, not even the grandparents who were born circa 1930. The eldest child of the marriage is going on three and speaking with his father’s accent. Needless to add, he looks more negro than white.

My wife knows my racial convictions and the result is profound cognitive dissonance that sometimes spills over into painful conflict between us. Obviously, the proper way to deal with a situation like this is to lie to some extent. Adopt a relatively respectable paleo-con type position a la John Derbyshire and say “I don’t have a problem with miscegenation, I just want a curtailment of mass immigration, a nation with a strong ethnic core, etc.” But I’ve been foolish enough to tell her my real views. So now we just agree not to talk out it. Fortunately we don’t see a lot of her family due to geography.

The political question that I think comes out of nasty situations like mine is, firstly, what should be our fully articulated, esoteric policy towards mixed race people, and secondly, does there need to be an exoteric doctrine for mass consumption?

What I find bothersome of this comment is Jarl’s feminized reaction. Not long ago, in a family meeting I told my sister that for a White to have children with a Negro is unforgivable as such behavior destroys Nature’s labor of millennia: it destroys it forever the bloodline of that particular family. She resented my comment but I care a rat’s ass for women’s sensibilities.

I used to believe that when women say anti-white things they should be talked back brutally. I now see that it is altogether useless to discuss with my sister.

Recently I elaborated a code of speech that avoids any feminization like the one endured by Jarl, so concerned about political correctness that is even afraid of being frank with his wife. This is a guideline for the priest of the 14 words. In your private life:

Thou shalt only speak to Aryan males.

You won’t believe it but this code avoids lots of trouble. I still can speak of inane subjects with women or coloreds, and believe me: there are millions of the later in the silly town where I’m living.

But about the real stuff I shall only speak with white males. If the Aryan guy happens to be brainwashed my code still makes conversation, or even discussion, much easier. At any event, what’s the point in trying to discuss with white women or non-whites? Women think with their emotions, and in these times of treason most of them have become the most notorious race traitors of history. A noble Aryan man, on the other hand, can understand that “the sin against the Holy Ghost,” i.e., the sin involving colored blood, destroys his gene pool forever.

As to “an exoteric doctrine for mass consumption” to use Jarl’s words, that certainly involves telling the masses that miscegenation is the ultimate sin. Never mind about their feelings or hysterical reaction. If the Jews are allowed to consider sinful marrying outside their group, why the hell can’t Aryans be allowed to do the same? If non-whites or women happen to listen that universal message it would be accidental. The sole purpose is that Aryan males get it.

Grant_Wood-American_GothicWives also should be treated according to my new guideline. There’s no point in trying to discuss with them when, by Nature, they side the current zeitgeist. And unlike the times of the painter Grant Wood, today the zeitgeist of the strong, the zeitgeist of the Judeo-liberals is certainly more powerful than the views of an alienated husband. We must fight for a society that puts women in their place, especially opinionated wives: Austen-like ethno-states where they will be prevented to sacrifice motherhood for careers. If a wife listens our hate speech that’s only because we invited our rude comrades to our homes and the submissive housekeeper happened to be serving them coffee.

“Everything about woman is a riddle, and everything about woman has a single solution: that is pregnancy” said Nietzsche. A good, marital rape like the one endured by Scarlett O’Hara when a drunk Rhett Butler carried her up the large stairs in his arms telling her, “This is one night you’re not turning me out” during that famous scene of Gone with the Wind will do the trick.

Categories
Blacks

On Norman Rockwell

Note of September 2017: What Brad Griffin says about the pro-nigger painting of Norman Rockwell has been relocated at the last section of this post.

Categories
Blacks Intelligence quotient (IQ) Science

Why can’t we talk about IQ?

by Jason Richwine



“IQ is a metric of such dubiousness that almost no serious educational researcher uses it anymore,” the Guardian’s Ana Marie Cox wrote back in May. It was a breathtakingly ignorant statement. Psychologist Jelte Wicherts noted in response that a search for “IQ test” in Google’s academic database yielded more than 10,000 hits—just for the year 2013.

But Cox’s assertion is all too common. There is a large discrepancy between what educated laypeople believe about cognitive science and what experts actually know. Journalists are steeped in the lay wisdom, so they are repeatedly surprised when someone forthrightly discusses the real science of mental ability.

If that science happens to deal with group differences in average IQ, the journalists’ surprise turns into shock and disdain. Experts who speak publicly about IQ differences end up portrayed as weird contrarians at best, and peddlers of racist pseudoscience at worst.

I’m speaking from experience. My Harvard Ph.D. dissertation contains some scientifically unremarkable statements about ethnic differences in average IQ, including the IQ difference between Hispanics and non-Hispanic whites. For four years, the dissertation did what almost every other dissertation does—collected dust in the university library. But when it was unearthed in the midst of the immigration debate, I experienced the vilification firsthand.

For people who have studied mental ability, what’s truly frustrating is the déjà vu they feel each time a media firestorm like this one erupts. Attempts by experts in the field to defend the embattled messenger inevitably fall on deaf ears. When the firestorm is over, the media’s mindset always resets to a state of comfortable ignorance, ready to be shocked all over again when the next messenger comes along.

At stake here, incidentally, is not just knowledge for the sake of knowledge, but also how science informs public policy. The U.S. education system, for example, is suffused with mental testing, yet few in the political classes understand cognitive ability research. Angry and repeated condemnations of the science will not help.

What scholars of mental ability know, but have never successfully gotten the media to understand, is that a scientific consensus, based on an extensive and consistent literature, has long been reached on many of the questions that still seem controversial to journalists.

For example, virtually all psychologists believe there is a general mental ability factor (referred to colloquially as “intelligence”) that explains much of an individual’s performance on cognitive tests. IQ tests approximately measure this general factor. Psychologists recognize that a person’s IQ score, which is influenced by both genetic and environmental factors, usually remains stable upon reaching adolescence. And they know that IQ scores are correlated with educational attainment, income, and many other socioeconomic outcomes.

In terms of group differences, people of northeast Asian descent have higher average IQ scores than people of European lineage, who in turn have higher average scores than people of sub-Saharan African descent. The average score for Hispanic Americans falls somewhere between the white and black American averages. Psychologists have tested and long rejected the notion that score differences can be explained simply by biased test questions. It is possible that genetic factors could influence IQ differences among ethnic groups, but many scientists are withholding judgment until DNA studies are able to link specific gene combinations with IQ.

How can I be sure all of this reflects mainstream thinking? Because, over the years, psychologists have put together statements, reports, and even books aimed at synthesizing expert opinion on IQ. Many of these efforts were made in explicit response to the periodic media firestorms that engulfed people who spoke publicly about cognitive science. It’s worth reviewing some of those incidents and detailing the scholarly responses—responses that are invariably forgotten before the next furor begins. I’ll place my own experience in that context.

Let’s start 25 years ago[1], with the publication of The IQ Controversy, a book by Mark Snyderman and Stanley Rothman. The authors surveyed more than 1,000 experts in the field of cognitive science to develop a picture of what the mainstream really looks like. It was very similar to the description I’ve supplied above.

Snyderman and Rothman systematically analyzed television, newspaper, and magazine coverage of IQ issues. They were alarmed to find that the media were presenting a much different picture than what the expert survey showed. Based on media portrayals, it would seem that most experts think IQ scores have little meaning, that genes have no influence on IQ, and that the tests are hopelessly biased. “Our work demonstrates that, by any reasonable standard, media coverage of the IQ controversy has been quite inaccurate,” the authors concluded.

In conducting the expert survey and contrasting the results with media depictions of IQ research, one would think Snyderman and Rothman had performed a valuable service. Surely public discussion of IQ would now be more firmly grounded in science?

It didn’t happen. Richard Herrnstein and Charles Murray’s The Bell Curve was published in 1994, and real science was hard to find in the media circus that ensued. Herrnstein and Murray’s central claim about IQ differences shaping class divisions continues to be the subject of reasoned debate among social scientists. But non-experts in the media questioned whether IQ is even a valid concept. Intelligence research—psychometrics—is a pseudoscience, they said. The tests are meaningless, elitist, biased against women and minorities, important only to genetic determinists. And even to discuss group differences in IQ was called racist.

In short, the media did everything Snyderman and Rothman had warned against six years earlier. As a consequence, the interesting policy implications explored by Herrnstein and Murray were lost in the firestorm.

The American Psychological Association (APA) tried to set the record straight in 1996 with a report written by a committee of experts. Among the specific conclusions drawn by the APA were that IQ tests reliably measure a real human trait, that ethnic differences in average IQ exist, that good tests of IQ are not culturally biased against minority groups, and that IQ is a product of both genetic inheritance and early childhood environment. Another report signed by 52 experts, entitled “Mainstream Science on Intelligence,” stated similar facts and was printed in the Wall Street Journal.

“These may be harbingers of a shift in the media’s treatment of intelligence,” an optimistic Charles Murray wrote at the time. “There is now a real chance that the press will begin to discover that it has been missing the story.”

He was wrong. The APA report fell down the memory hole, and the media’s understanding of IQ again fell back to that state of comfortable misinformation that Snyderman and Rothman had observed years earlier.

So when Larry Summers, then the president of Harvard University, speculated in 2005 that women might be naturally less gifted in math and science, the intense backlash contributed to his ouster.

iq_graph_racial 2jpg

Two years later, when famed scientist James Watson noted the low average IQ scores of sub-Saharan Africans, he was forced to resign from his lab, taking his Nobel Prize with him.

When a Harvard law student was discovered in 2010 to have suggested in a private email that the black-white IQ gap might have a genetic component, the dean publicly condemned her amid a campus-wide outcry. Only profuse apologies seem to have saved her career.

In none of these cases did an appeal to science tamp down the controversy or help to prevent future ones. My own time in the media crosshairs would be no different.

So what did I write that created such a fuss? In brief, my dissertation shows that recent immigrants score lower than U.S.-born whites on a variety of cognitive tests. Using statistical analysis, it suggests that the test-score differential is due primarily to a real cognitive deficit rather than to culture or language bias. It analyzes how that deficit could affect socioeconomic assimilation, and concludes by exploring how IQ selection might be incorporated, as one factor among many, into immigration policy.

Because a large number of recent immigrants are from Latin America, I reviewed the literature showing that Hispanic IQ scores fall between white and black scores in the United States. This fact isn’t controversial among experts, but citing it seems to have fueled much of the media backlash.

And what a backlash it was. It started back in May when I coauthored an unrelated study that estimates the fiscal cost of granting amnesty to illegal immigrants. Opponents seeking to discredit that study pointed to my dissertation, and the firestorm was lit. Reporters pulled the dissertation quotes they found “shocking” and featured them in news stories about anti-immigration extremism. Well-established scientific findings were treated as self-evidently wrong—and likely the product of bigotry.

The professional commentators eagerly ran with that theme. Jennifer Rubin of the Washington Post called me a “fringe character.” Will Wilkinson of the Economist decried my “repugnant prejudice.” The New York Daily News published an unsigned editorial describing me as “the most twisted sort of intellectual” who is “peddling offensive tripe.” The Guardian’s Ana Marie Cox, whose quote began this article, called me a “bigot” and a “more subtle and dangerous kind of extremist.”

As with all the past incidents, most reporters learned nothing about IQ and seemed indifferent to any lessons for public policy. The works of mainstream scholars designed to educate lay people—The IQ Controversy, the APA report, “Mainstream Science on Intelligence,” etc.—were nowhere to be found.

Not all the media coverage was divorced from real science. Journalists such as Robert VerBruggen and Michael Barone wrote insightful reaction pieces. And the science-oriented blogosphere, which is increasingly the go-to place for expert commentary, provided some of the best coverage.

But it’s difficult to have a mature policy conversation when other journalists are doing little more than name-calling. It’s like convening a scientific conference on the causes of autism, only to have the participants drowned out by anti-vaccine protesters.

For too many people confronted with IQ issues, emotion trumps reason. Some are even angry that I never apologized for my work. I find that sentiment baffling. Apologize for stating empirical facts relevant to public policy? I could never be so craven. And apologize to whom—people who don’t like those facts? The demands for an apology illustrate the emotionalism that often governs our political discourse.

What causes so many in the media to react emotionally when it comes to IQ? Snyderman and Rothman believe it is a naturally uncomfortable topic in modern liberal democracies. The possibility of intractable differences among people does not fit easily into the worldview of journalists and other members of the intellectual class who have an aversion to inequality. The unfortunate—but all too human—reaction is to avoid seriously grappling with inconvenient truths. And I suspect the people who lash out in anger are the ones who are most internally conflicted.

But I see little value in speculating further about causes. Change is what’s needed. And the first thing for reporters, commentators, and non-experts to do is to stop demonizing public discussion of IQ differences. Stop calling names. Stop trying to get people fired. Most of all, stop making pronouncements about research without first reading the literature or consulting people who have.

This is not just about academic freedom or any one scholar’s reputation. Cognitive differences can inform our understanding of a number of policy issues—everything from education, to military recruitment, to employment discrimination to, yes, immigration. Start treating the science of mental ability seriously, and both political discourse and public policy will be better for it.

 

_____________________

 

Politico (August, 2013).
Jason Richwine is a public policy analyst
in Washington, D.C.

 

_____________________

Footnote:

[1] Editor’s note: this article was published on August 9, 2013

Categories
Blacks Racial studies

The color of crime

by Jared Taylor


New Century Foundation is an organization founded in 1994 to study immigration and race relations so as to better understand the consequences of America’s increasing diversity.

Perhaps the most important publication of New Century Foundation is The Color of Crime, New Century Foundation’s report on differences in crime rates by race, bias in the justice system, and interracial crime. First published as a monograph in 1999, the 2005 edition of The Color of Crime is available online as a free PDF download in the website American Renaissance.


Major Findings

Police and the justice system are not biased against minorities.


Crime Rates

Blacks are seven times more likely than people of other races to commit murder, and eight times more likely to commit robbery.

When blacks commit crimes of violence, they are nearly three times more likely than non-blacks to use a gun, and more than twice as likely to use a knife.

Hispanics commit violent crimes at roughly three times the white rate, and Asians commit violent crimes at about one quarter the white rate.

The single best indicator of violent crime levels in an area is the percentage of the population that is black and Hispanic.


Interracial Crime

Of the nearly 770,000 violent interracial crimes committed every year involving blacks and whites, blacks commit 85 percent and whites commit 15 percent.

Blacks commit more violent crime against whites than against blacks. Forty-five percent of their victims are white, 43 percent are black, and 10 percent are Hispanic. When whites commit violent crime, only three percent of their victims are black.

Blacks are an estimated 39 times more likely to commit a violent crime against a white than vice versa, and 136 times more likely to commit robbery.

Blacks are 2.25 times more likely to commit officially-designated hate crimes against whites than vice versa.


Gangs

Only 10 percent of youth gang members are white. Hispanics are 19 times more likely than whites to be members of youth gangs. Blacks are 15 times more likely, and Asians are nine times more likely.


Incarceration

Between 1980 and 2003 the US incarceration rate more than tripled, from 139 to 482 per 100,000, and the number of prisoners increased from 320,000 to 1.39 million. Blacks are seven times more likely to be in prison than whites. Hispanics are three times more likely.

Categories
Blacks Mainstream media

Obama on Ferguson

Obama spoke for nearly ten minutes yesterday on TV: the same night the rioting, looting, arson and gunfire by blacks would take place in Ferguson, Missouri, United States. The following quote of Jared Taylor on Obama’s speech hits the nail:
 

usa-missouri_shooting-protestsThe president did not have one word of criticism for Michael Brown. Not once did he say it’s a bad idea to get high on marijuana and commit strong-arm robbery. Not once did he say it’s a bad idea to punch a policeman. Not once did he say it’s a bad idea to try to grab an officer’s gun. Not once did he say it’s a bad idea to head towards a policeman who has already fired a few shots at you. People who do those things—whatever their race—have an excellent chance of being shot, and that’s exactly as it should be.

 

Read the full article: here.
See also the articles on The Daily Stormer,
Counter-Currents and The Occidental Observer

Categories
Blacks Videos

All men created equal?

https://youtu.be/9hOqjjaRW5o

Categories
Blacks George Orwell Mainstream media

Mandela singing to kill whites

stamp-nelson-mandela

Nelson Mandela has died.

The first pages of the newspapers today are presenting him as an anti-racist champion.

But in this video, singing along with others a song in the Xhosa language, Mandela speaks on the necessity of killing whites.

Can you imagine a white leader who died yesterday and had sung in English on the necessity of killing blacks? Would he be presented as a “champion against racism” in our press?

As I recently said, whites are nuts—including the reporters who sang with Mandela in the above-linked video. Our world has reached the limit of Orwellian doublethink and millions of whites subscribe this process of Orwellian self-control of thought and anti-commonsense. They have become perfect goodthinkers before the current zeitgeist.

Categories
Blacks Mainstream media William Shakespeare

Hollow-headed Britons

Recently I complained that the 1998 movie adaptation of Les Misérables committed an insult by using a nigger for the role of revolutionist Enjolras, who in Hugo’s novel is a good-looking white. Today I watched Richard II, a 2012 British television film based on William Shakespeare’s play of the same name, commissioned by BBC under the series title The Hollow Crown.

HollowCrowns-BaronRos

Was the 6th Baron de Ros a mulatto? Following the grotesque steps taken in the said adaptation of Les Misérables, Rupert Goold, the director of Richard II, chose Peter de Jersey as William de Ros: the sixth Baron de Ros (1370-1414), the brown sat flanked by two white actors in the photo.

To boot, was the Bishop of Carlisle a nigger? Adding insult to injury and not content with that, the director chose Lucian Msamati, a Zimbabwean actor, as the Bishop of Carlisle (bishop from 1397 to 1400): an even blacker and purer Negro!

On a lesser note, several other actors in this first episode of Hollow Crown look not like Anglo-Saxon Aryans but like Mediterraneans, sand-niggers and some even resemble Semites. For example, the actor Ferdinand Kingsley who played “Bushy” in Richard II doesn’t look like a credible character of 14th century England, and the actor David Suchet, who interpreted the Duke of York, is indeed of Jewish descent.

hollow_crown_Henry-4I haven’t watched the last episode of Hollow Crown, but regarding the episode of the series about the reign of Henry IV, why these looks of King Henry that evoke the appearance of a Jew? Could it be because the producer, Sam Mendes, is the son of an English Jewess? Whatever the cause, Britons must be empty-headed to watch such rubbish in the name of Shakespeare!

Tomorrow I’ll see the last episode, this one about Henry V. If further treason is spotted I shall add a brief note. How I remember now my tender years when I watched movies about historical England in the elegant and large theaters of Mexico City with pure Anglo-Saxon actors…
 

P.S. of November 5th

Yes: they managed to use another fucking nigger to play the role of the Duke of York (1373-1415).

Categories
Axiology Blacks Friedrich Nietzsche Liberalism

Schweitzer’s niglets

Or

The superiority of Nietzschean apostasy
vis à vis semi-apostasy


Albert Schweitzer (1875-1965) was a New Testament scholar and medical missionary in Africa. He received the 1952 Nobel Peace Prize for his philosophy of “Reverence for Life,” expressed in many ways but most famously in founding and sustaining the Albert Schweitzer Hospital in Lambaréné in Gabon, Africa.

I am absolutely indebted to Schweitzer and the other Germans that started a secularized research on the New Testament texts since the 18th and 19th centuries. Hadn’t the works of the exegetes whose work Schweitzer so aptly summarizes in The Quest of the Historical Jesus been written, I would probably still be trying to exorcize from my mind my father’s doctrine of eternal damnation (see for example this entry as an introduction to the subject of New Testament exegesis from a non-Christian point of view).

Schweitzer’s book was one of the first books that I purchased in California when I was “struggling with the Daimon” in a mental warfare that almost drove me mad (cynic commenters will say that it actually drove me mad!). But even as I must be eternally grateful to people like Schweitzer and their exegetical works, I must say that the biography of this extremely intelligent man depicts what is wrong with those who abandon Christianity only to become Secular Christians so to speak (“liberals” they are called today).

First of all I must quote a page I stole from a Swede that used to comment at Gates of Vienna:

Our progressivist paradigm is based on Christian ethics. The Left is all about Christian ethics. What the left-wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West.” The current order is the last and terminal phase of Western Christian civilization.

It’s the Western Christian civilization that feeds all these processes. So the Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. For the very same reason that Christian ethics abhors infanticide, [presently] it causes the population explosion in the world.

Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet.

with-niglets

But the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

This is derived from the deepest moral grammar of Christianity. The population explosion is not caused by liberalism, it is caused by Christianity in its most general form.

The following is the crux of the Swede’s gospel. It explains why, once you research honestly the New Testament texts to the point of becoming skeptical about the historicity of the narratives, you will find yourself not a Christian anymore but instead looking for the downtrodden, like Schweitzer with his niglets in the above pic, to fulfill a form of secularized Christianity:

With Christ as part of the equation, the Christian ethics of the Gospels became balanced. Humans were seen as imperfect and it was Christ who covered for us with his self-sacrifice. In Secular Christianity each person has to be like Jesus himself [my emphasis], doing self-sacrifice, since there’s no other way to realize Christian ethics. On top of that, with the Industrial Revolution and the surplus it created in our societies, we came to the point where all the good deeds of Christian ethics could finally be executed by giving off our surplus to all the poor and weak foreign people around the world: food, Western medicine, and other aid.

We should remember that our progressivist paradigm, which is always going left, is based on Christian ethics. And Christian ethics means the inversion of values [my emphasis]. So it’s the weak that is considered good, while the strong is considered evil.

The keynote of Schweitzer’s personal philosophy, which he considered to be his greatest contribution to mankind, was the idea of Reverence for Life (Ehrfurcht vor dem Leben). Like millions of secular liberals today, Schweitzer inverted healthy Aryan values when he de facto abandoned Christianity to elaborate an ethical foundation for his new tables. Instead of helping the crown of the evolution in Germany, Schweitzer used all of his will to help the cloaca gentium of Africa.

According to online encyclopedias, for Schweitzer mankind had to create a new moral structure of civilization that showed respect for life and that led the individual to live in the service of other people—yes, non-whites included. Such was the new set of values which Schweitzer sought to put into practice in his own life as he departed for Africa in 1913 to work as a medical doctor in the Paris Missionary Society’s mission at Lambaréné, in what is now Gabon. The site was nearly 200 miles (14 days by raft) upstream from the mouth of the Ogooué at Port Gentil.

In 1917, exhausted by over four years’ work and by tropical anemia, Schweitzer was taken to Bordeaux. By 1920, his health recovering, he was giving organ recitals and doing other fund-raising work to repay borrowings and raise funds for returning to Gabon.

In 1955 Schweitzer was made an honorary member of the Order of Merit by Queen Elizabeth II, another deranged altruist. (Remember how the first Puritans and Spaniards that arrived to the New World celebrated the fact that Amerinds started to die of viral infections that whites were already immune. The central point in the Swede’s analysis of the axiology that is killing us is that in Secular Christianity—what I call Neochristianity—Christian out-group altruism is not abandoned but reinforced in the new tables.)

Schweitzer was also a chevalier of the Military and Hospital Order of Saint Lazarus of Jerusalem. He died in 1965 at his beloved hospital in Lambaréné, Gabon. His grave, on the banks of the Ogooué River, is marked by a cross he made himself. This, in spite of the fact that from the times of his most famous book, The Quest of the Historical Jesus, it is clear that he had ceased to believe in the historicity of the New Testament stories.

But the cross was appropriate: internally Schweitzer never gave up Christian ethics, only Christian dogma. Like millions of westerners today—many white nationalists included—, he was a semi-apostate from Christianity, not a full apostate.

White-Hand-African-Child2

What is the moral that we should learn from Schweitzer’s life and work? Well, who needs the Jews when we got Christianity and Neochristianity? Only total apostasy from Christianity will save whites from extinction. And by “total” I mean what Nietzsche said when criticizing the Neochristian Anglos, which also applies to other secular men (like Schweitzer himself I would say):

In England one must rehabilitate oneself after every little emancipation from theology by showing in a veritably awe-inspiring manner what a moral fanatic one is. That is the penance they pay there. —We others hold otherwise. When one gives up the Christian faith, one pulls the right to Christian morality out from under one’s feet.

Hitler, not Christ, saves. Unlike the white nationalists we must say Umwertung aller Werte (my bold type).

Categories
Blacks Ethnic cleansing Miscegenation

Harry Potter’s niglets


Operation Order Number Five:

“Anyone, man, woman or child
with skin the color of shit
is to be shot on sight.
They had their chance to
leave over the past five years.”

In Harold Covington’s fantasy novels, after the ethnostate was created “the theaters were showing virtually nothing made after 1965 or so,” and a technique was developed to fix a few films made from the late 1960s to the first decades of the 21st century. The technique allowed the film industry to replace black faces with white faces in those famous movies for kids that merited inclusion in the reformed theaters.

I stole the subtitles under the following images from Robert Berry, who analyzes the black student body of Hogwarts Academy in the very first of the Potter films:


HP1

This is Lee Jordan. With a good two minutes of screen-time in this movie, he’s the most prominent black character in the film. While some students focus on potions, spells, or the dark arts, Lee is apparently attending Hogwarts on a sports scholarship.



HP2

Next we have an unnamed boy whose function at the school is almost limited to giving funny looks when someone says something startling. As the closed caption excerpt shows, he at least gets a line of dialogue, which makes him the only other black character in the movie that does.



HP3

This mysterious Gryffindor Quidditch player has a few cool action scenes, and scores some points for her team, but doesn’t contribute much else after she’s knocked unconscious from her broom. Though not named in the film, the books identify her as Angelina Jordan.


HP4

The rest of the roles are merely extras. Here we have the same unnamed boy mentioned above, with two girls among the first year inductees.


HP5

And at the Hufflepuff table, if you blink, you’ll miss this
black chap talking with his buddies, near the movie’s end.



HP6

Here there are three more during a slightly chaotic
scene in the banquet hall.



HP7

And here’s a girl just waiting in the hallway,
staring at Harry mysteriously as they walk by.



HP8

The gent on the right looks like
Gary Coleman’s pal “Dudley” from Strokes!



HP9

Here’s the only appearance from this lighter skinned black
student during the “Sorting Hat” sequence at the film’s start.



HP10

And when it appeared that all the black students were a part of the Gryffindor group, a quick eye can catch two Slytherin students during the big Quidditch match.


HP11

And here’s another, but she seems to be the least enthusiastic of the bunch. Kind of hard to be too excited, I imagine, when the leader of the Aryan Nation, Draco Malfoy (the blond at the center: the bad kid of the film), is the most dominant student in the class.


HP12

Two girls that you’ll never see again in the film.


HP13

A boy who appears for this split second during the mail delivery
scene as a member of Gryffindor, only to never show up again, either.



HP14

There are a few black adults in the faculty as well. Here’s a gender neutral wizard to the right of Dumbledore in a rare shot in which candles aren’t hovering in front of her/his face.


HP15

And seated next to Professor Snape are two other black
faculty members. We never see them again, either.



The above pics come, as already said, from the first Potter film. But in that very film outside Hogwarts I remember an adult black face in the Leaky Cauldron pub, and another face with skin the color of shit in Diagon Alley.

When the producers of the series changed directors after the second Potter film, the inclusion of niglets and black adult wizards became even more apparent. The sixth film, when the characters reach full-blown adolescence, was the most offensive: a beautiful teen English rose, Ginny Weasley, one of the main characters of the series, is engaged with a black student and even kisses him passionately on the mouth.

But the perpetrator here was none other than the author herself, J. K. Rowling. Indeed, compared to Rowling’s book, in the movie comparatively little of Ginny’s relationship with the young negro is depicted.