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Category: Arthur Schopenhauer

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Arthur Schopenhauer Friedrich Nietzsche Joseph Goebbels Judaism Judea v. Rome Martin Luther New Testament St Paul Voltaire

The Jesus Hoax, 5

CHAPTER 5: RECONSTRUCTING THE TRUTH

To recap, I am reconstructing the likely sequence of events, based on a total picture and complete analysis of the situation.

Just as Paul’s life was ending, war broke out and the great Temple was destroyed. We can only imagine the distress and outrage of the Jewish community. Their hatred of Rome must have reached atmospheric heights. If the Jews had any illusions about peaceful coexistence, those were crushed. Military responses were no longer an option. Perhaps Paul’s ‘psychological’ ploy, the Jesus hoax, would work after all. But it would have to be taken to the next level.

(Note of the Ed.: Left, representation of Mark the Evangelist.) Thus it was that Paul’s surviving followers—perhaps Mark, Luke, Peter, John, and Matthew—decided to pick up the game. This band of “little ultra-Jews”[1] needed a more detailed story of Jesus’ life; Paul’s vague allusions to a real man would no longer suffice. Someone—“Mark”—thus decided to quote Jesus extensively and directly. Unlike Paul’s letters, this “gospel” (Paul’s word) would be intended for mass consumption. It had to be impressive—lots of miracles from their miracle-man. It would end up with 19 Jesus miracles wedged into the smallest of the four Gospels. And there were several other firsts. Here we read, for the first time ever, about the 12 apostles, Jesus as a carpenter, and the concept of hell. Here too Jesus makes a clever “prophecy” that the Jewish temple would be ruined (13:1-2)—an easy call to make, given that the temple was just actually destroyed!

It seems that Mark’s anger against his fellow Jews, however, got the better of him; for centuries afterward, Christians would blame the Jews for killing Christ, not realizing that the whole tale was a Jewish construction in the first place. Perhaps there’s a kind of justice in that irony after all.

The Gospel of Mark evidently sufficed for some 15 years. It must have been effective at drawing in Gentiles and building a functioning church. But then perhaps things stalled a bit. Maybe the little Jewish band got impatient. Maybe they splintered over tactical issues. Whatever the reason, some time around the year 85, two of the group—“Luke” and “Matthew”—decided that they needed to write an even more detailed account of Jesus’ life. But evidently the two couldn’t agree on a single plan, so they worked apart, drawing from Mark’s story while weaving in other new ideas they had jointly invented. Each man went off on his own, drafting his own new gospel.

The new documents had much more detail than Mark; in fact, both were nearly twice as long as their predecessor. They had to keep the same basic story line, of course, but each man added his own embellishments. What was new? The virgin birth in Bethlehem, for one, and the whole manger scene. These now appeared, for the first time ever, some 85 years after the alleged event. We scarcely need to ask how much truth is in them. (I note as an aside that Matthew included the bit about the star, whereas that was apparently an unimportant detail to Luke, since he omitted it completely.) Luke included a vignette about Jesus as a 12-year-old (2:41-51), something utterly lacking in the other three Gospels. The Sermon on the Mount appears for the first time, though Matthew has a much longer version than Luke. In the sermon we find a number of famous sayings, all of which were never seen before: “the meek shall inherit the earth” (Mt 5:5), “you are the light of the world” (Mt 5:14), turn the other cheek (Mt 5:39; Lk 6:29), love thy enemies (Mt 5:44; Lk 6:27), “cannot serve God and mammon” (Mt 6:24), “judge not” (Mt 7:1; Lk 6:37)—all now recorded, for the first time, some 50 years after they supposedly occurred.

Followers must now virtually abandon their families for the cause. “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, even his own life, he cannot be my disciple” (Lk 14:26). These are remarkably cult-like dictates, but perhaps appropriate for the Jewish-led Christian movement.

Then we have passages of outright militancy. In Matthew, Jesus says, “Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword” (10:34)—how very un-Christ-like! Luke has Jesus say, “I came to cast fire upon the earth… Do you think that I have come to give peace on earth? No, I tell you, but rather division” (12:49-51). Every man must do his part: “let him who has no sword sell his cloak and buy one” (Lk 22:36). Jesus becomes downright ruthless: “as for these enemies of mine, who did not want me to reign over them, bring them here and slay them before me” (Lk 19:27). All this is necessary because “the devil” rules all the kingdoms of the world (Lk 4:5-6). But not to worry; if we all stick to the plan, and “this gospel of the kingdom will be preached throughout the whole world,” then “the end will come” (Mt 24:14). And so, sometime around the year 85, two new Gospels were released into the world.

Once again, these apparently sufficed for a good decade or so. But then one more member of the cabal, “John,” breaks rank and moves in yet a different direction. He feels the need for an intellectual and esoteric Jesus story, and so constructs a gospel using abstract, almost philosophical terms and concepts. It ends up as mid-length essay, between the short Mark and the longer Matt/Luke. Miracles are still there, but they are now down-played— just eight appear. We can imagine that John understood that his new, more intellectual audience would likely not be taken in by such nonsense…

“Saint” Paul and his Jewish cabal turn out to be blatant liars. In fact, the epic liars of all recorded history.

Recall my explanation above, regarding how Paul and the Gospel writers had two sets of enemies: the Romans and their fellow elite Jews. In fact, they had a third enemy: the truth. Paul and crew knew they were lying to the masses, but they didn’t care. The Gentiles were always treated by the Jews with contempt, as I showed in chapter four. They could be manipulated, harassed, assaulted, beaten, even killed, if it served Jewish ends. This was not a problem for them…

In the early 1500s Martin Luther—founder of the Lutheran church—wrote a rather infamous book titled On the Jews and their Lies. There he declared that “they have not acquired a perfect mastery of the art of lying; they lie so clumsily and ineptly that anyone who is just a little observant can easily detect it”—a statement that could well be a motto for the present work. I also note the striking irony of a man like Luther who was so opposed to Jewish lies, even as he himself fell for the greatest Jewish lie of all.

In 1798, the great German philosopher Immanuel Kant called the Jews “a nation of deceivers,” and in a later lecture he added that “the Jews…are permitted by the Talmud to practice deceit”. In his final book, Arthur Schopenhauer made some extended observations on Judeo-Christianity. He wrote, “We see from [Tacitus and Justinus] how much the Jews were at all times and by all nations loathed and despised.” This was due in large part, he says, to the fact that the Jewish people were considered grosse Meister im Lügen—“great master of lies”. Employing his usual blunt but elegant terminology, Nietzsche saw it in this way:

In Christianity all of Judaism, a several-century-old Jewish preparatory training and technique of the most serious kind, attains its ultimate mastery as the art of lying in a holy manner. The Christian, this ultima ratio of the lie, is the Jew once more—even three times a Jew.

Similar comments came from express anti-Semites. Hitler called the Jews “artful liars” and a “race of dialectical liars,” adding that “existence compels the Jew to lie, and to lie systematically”. And Joseph Goebbels, in his personal diary, wrote: “The Jew was also the first to introduce the lie into politics as a weapon… He can therefore be regarded not only as the carrier but even the inventor of the lie among human beings”.

Finally, a remark by Voltaire seems relevant here. The Jews, he said, “are, all of them, born with a raging fanaticism in their hearts… I would not be in the least bit surprised if these people would not someday become deadly to the human race”. If a Jewish lie were to spread throughout the Earth, eventually drawing in more than 2 billion people, becoming the enemy of truth and reason, and causing the deaths of millions of human beings via inquisitions, witch burnings, crusades, and other religious atrocities—well, that could be considered a mortal threat, I think.

This, then, is my “Antagonism thesis”: Paul and his cabal [2] deliberately lied to the masses, with no concern for their true well-being, simply to undermine Roman rule. This little group tempted innocent people with a promise of heaven, and frightened them with the threat of hell. This psychological ploy was part of a long-term plan to weaken and, in a sense, morally corrupt the masses by drawing them away from the potent and successful Greco-Roman worldview and more toward an oriental, Judaic view.

As we know, it took some time but the new Christian religion did spread, eventually permeating the Roman world. In the year 315, the emperor himself, Constantine, converted to Christianity. In 380, Emperor Theodosius declared it the official state religion.

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[1] Nietzsche, The Antichrist (sec 44). In German kleine Superlativ Juden.

[2] I’ve been using cabal throughout the present text. It is, I think, precisely the right word. A cabal is “a small number of persons secretly united to bring about an overturn or usurpation, especially in public affairs.” That’s a perfect description of Paul and his band.

Categories
Alfred Rosenberg Arthur de Gobineau Arthur Schopenhauer Friedrich Nietzsche Hitler's Religion (book) Richard Wagner Richard Weikart St Paul

Hitler’s Religion: Chapter 2

(excerpts)

by Richard Weikart

Who influenced Hitler’s religion? Even as allied bombers reduced German cities to rubble in 1944, Hitler fantasized about his post-war architectural exploits. One of his most grandiose schemes was to transform his hometown of Linz, Austria, into the cultural capital of the Third Reich. A secretary of his remembered this as one of Hitler’s favorite topics of conversation. On May 19, 1944, Hitler regaled his entourage with his plans for Linz, which included a huge library. Inside a large hall of the library, he planned to display the busts of “our greatest thinkers,” whom he considered vastly superior to any English, French, or Americans intellectuals…

Hitler enthused about Nietzsche, however, asserting: “Nietzsche is the more realistic and more consistent one. He certainly sees the grief of the world and the human race, but he deduces from it the demand of the Superman (Übermensch), the demand for an elevated and intensified life. Thus Nietzsche is naturally much closer to our viewpoint than Schopenhauer, even though we may appreciate Schopenhauer in some matters”…

In this chapter, I highlight several of the most important thinkers who impacted his perspective: Schopenhauer, Nietzsche, Richard Wagner, Houston Stewart Chamberlain, and Julius Friedrich Lehmann… He [Hitler] advised that all German young people should read the works of Goethe, Schiller, and Schopenhauer…

Rosenberg jotted down in his diary that Hitler once cited Schopenhauer as the source of the saying that “antiquity did not know two evils: Christianity and syphilis.” (Rosenberg, a Schopenhauer adept, apparently was not sure if this was really a Schopenhauer quote, for he placed a question mark by it.) Goebbels recorded the same conversation in his diary, but he remembered Hitler saying, “According to Schopenhauer, Christianity and syphilis made humanity unhappy and unfree.” Either way, Hitler saw Schopenhauer as an opponent of Christianity and was agreeing with his anti-Christian outlook.

Then there was Nietzsche…

According to Max Whyte, “For many intellectuals in the Third Reich, Nietzsche provided not merely the decorative furnishing of National Socialism, but its core ideology.” The official Nazi newspaper published articles honoring Nietzsche, and they “applauded Nietzsche’s ‘battle against Christianity.’” In his 1936 speech to the Nazi Party Congress, the party ideologist, Rosenberg, identified Nietzsche as one of three major forerunners of Nazism. The following year, Heinrich Härtle published Nietzsche und der Nationalsozialismus (Nietzsche and National Socialism) with the official Nazi publishing house. He admitted that some of Nietzsche’s political perspectives were problematic from a Nazi standpoint, but his final verdict was that Nietzsche was an important forerunner of Nazism…

On his visit to the Nietzsche Archive in October 1934, he brought along his architect friend, Albert Speer, and commissioned the building of a memorial hall, where conferences and workshops could be held to promote Nietzschean philosophy. The project cost Hitler 50,000 marks from his private funds and was almost completed by the end of World War II. During that same visit, Hitler’s personal photographer, Heinrich Hoffmann, took a photo that circulated widely of Hitler gazing on the bust of Nietzsche.

On Mussolini’s sixtieth birthday in 1943, Hitler presented him a special edition of Nietzsche’s works… Hitler’s friend, Ernst Hanfstaengl, claimed that when he heard Hitler give his March 21, 1933, speech in Potsdam, he detected a shift in Hitler’s thought. Hanfstaengl wrote,

I pulled myself together with a start. What was this? Where had I read that before? This was not Schopenhauer, who had been Hitler’s philosophical god in the old Dietrich Eckart days. No, this was new. It was Nietzsche… From that day at Potsdam the Nietzschean catch-phrases began to appear more frequently—the will to power of the Herrenvolk [master people], slave morality, the fight for the heroic life, against reactionary education, Christian philosophy and ethics based on compassion.

At the 1933 Nuremberg Party Congress, Hitler endorsed the Nietzschean transvaluation of values, i.e., Nietzsche’s rejection and inversion of traditional Judeo-Christian morality…

While never endorsing the “death of God,” Hitler expressed agreement with Nietzsche’s rejection of Christianity. In January 1941, Goebbels recorded in his diary that Hitler was riled up against scholars, including philosophers, but he made an exception for Nietzsche, who, he asserted, “proved in detail the absurdity of Christianity. In two hundred years it [i.e., Christianity] will only remain a grotesque memory.” Thus, Hitler approved of Nietzsche’s anti-Christian stance and predicted the ultimate demise of Christianity.

Schopenhauer and Nietzsche were also potent influences on Richard Wagner, Hitler’s favorite composer. In fact, Hitler’s enthusiasm for Wagner was well known. The Führer regularly attended the Bayreuth Festival and forged personal connections with the Wagner family and the Bayreuth Circle, who were powerful influences on the racist and anti-Semitic scene in early twentieth-century Germany…

Wagner did not believe that Jesus rose from the dead… In 1881 he read Gobineau and adopted his racist theory at once, calling him “one of the cleverest men of our day.” He embraced Gobineau’s view that race was the guiding factor behind historical development. Further, the key problem with humanity—the primary sin—was that the white race, the Aryans, had mixed with other races, contaminating their blood. Gobineau’s theory would have a powerful impact on German racial thought by the early twentieth century and would help shape Hitler’s worldview, possibly through Wagner or the Bayreuth Circle, but likely also through other racist writers.

Another Schopenhauer devotee and Wagner’s son-in-law, Houston Stewart Chamberlain, was an important precursor of Nazi racial ideology. When Hitler was in Bayreuth for a speaking engagement, he requested an appointment with Chamberlain, so they met for the first time on September 30 and October 1, 1923. A few days after that first meeting, Chamberlain wrote excitedly to his new acquaintance, expressing his great admiration for Hitler. Until his death in January 1927, Chamberlain remained his devoted supporter. A few days after attending Chamberlain’s funeral, Hitler told a Nazi Party assembly that Chamberlain was a “great thinker.” Many Nazi speakers and publications, including the Völkischer Beobachter, feted Chamberlain as the preeminent racial thinker…

The parallels between some of Chamberlain’s and Hitler’s ideas are patently obvious, such as Germanic racial supremacy, anti-Semitism, and the constant struggle between races. Both men believed that Indo-Germanic people were the sole creators of higher culture. However, these ideas were circulating widely in Germany independently of Chamberlain…

According to Rosenberg’s diary entry, Hitler agreed with Rosenberg that Chamberlain was mistaken to defend Paul’s teachings. To be sure, Chamberlain thought Paul’s writings were riddled with contradictions, and he spurned Paul’s Epistle to the Romans because he viewed it as a continuation of the Jewish conception of a God who “creates, commands, forbids, becomes angry, punishes, and rewards.” Nonetheless, Chamberlain insisted that many passages in Paul evince a more refreshing, mystical approach to God. Hitler, on the other hand, rejected Paul altogether, as the account of the same conversation recorded in Hitler’s monologues made clear.

 

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Editor’s comment:

At the 1933 Nuremberg Party Congress, Hitler endorsed the Nietzschean transvaluation of values, i.e., Nietzsche’s rejection and inversion of traditional Judeo-Christian morality…

Since the author of this book is a Christian, his prose doesn’t reveal the truth.

It was Christianity, a Semitic ideology, that inverted Greco-Roman values. Nietzsche and Hitler’s NS only wanted European values to return to their Aryan roots.

Categories
Arthur Schopenhauer Autobiography New Testament Racial right

Whipping the fog and pride

‘It was as useless to fight against the interpretations of ignorance as to whip the fog’.

—George Elliot, Middlemarch

Throughout the first decades of my life I was very naive. I believed that it was possible to reason with people simply by citing facts and solid arguments based on those facts. I hadn’t realised that humanity is a failed species, and that throughout civilisations humans have believed simply what they want to believe, even if they are the most horrible and cruel religions or secular ideologies.

After reading Schopenhauer I realised that everything has to do with the will, and that it is impossible to change the worldview of an ordinary human unless one first gains his will.

When I learned in my twenties of liberal Christian criticism about the historicity of New Testament accounts, in my infinite naivety I believed that I could use that knowledge to argue with my father. For example, I once told him that Herod’s massacre of the innocents could not be historical since Flavius Josephus, the historian of the 1st century of our era, would not have overlooked it in his famous history of Jewry. But Josephus doesn’t mention it. The only thing my father did was get angry, and of course my solid argument didn’t make the slightest dent in his traditional Catholic worldview.

The same I came to observe with the people of the left whom I dealt with. As my visitors know, I grew up in a country in Latin America. In the days before the internet, my acquaintances were not interested in what could be accessed through the cultural magazines of the country, for example, the magazine Vuelta by Octavio Paz: who criticised Marxism-Leninism. The left-wing people whom I dealt with weren’t interested in Paz’s magazine, even though he was the Spanish speaker whose prose was the most lyrical in his day.

(Left, Juan del Río and his wife, who invited me to enter Eschatology in December 1978. Both have already died.) Likewise, when I began to apostatise from Eschatology, a cult of the New Age type in which I spent some years of my life (see the first of my essays in Daybreak), my teacher Juan del Río didn’t answer any of my arguments even when I sent them in writing. Juan died because eschatologists believe that all diseases have a psychosomatic aetiology, and despite having the financial means, a colon cancer that tormented him for years wasn’t properly treated. In his book-review ‘Do not rely on “mental healing”, scepticism is healthy’, the American S. Currie tells about a similar case:

My mother left leather-bound editions of The Sickle (1918) and The Sharp Sickle (1938) [the textbooks of Eschatology] to me before she passed away. She used to read to me from these books on Sundays when I was young. I believe her mother, my grandmother, originally introduced her to these books when she was a young woman. Both my mother and grandmother died of colon cancer. My father was a physician. In my mother’s case, she kept her early symptoms secret from my Dad and everyone else so that she could work on them via ‘mental healing’. When at last she did tell my Dad and she went to her doctor, it was too late. I both love these books as my mother’s close possessions, and despise them for encouraging her to ignore modern medicine. I will not leave them to my children.

Some time later, now with the advantage of the internet, I discovered the forums of white nationalists, and it happened exactly the same that had happened to me with my father, the Latin American leftists and the eschatologists: they don’t tolerate cognitive dissonance. If they tolerated it the first thing they would do would be a severe examination of conscience of how it is possible to be Jew-wise and at the same time bend the knee before the god of the Jews. It took me a few years to realise that white nationalists are as closed-minded as my father, the people of the old left that I dealt with, and the eschatologists.

For the record, I have been in this world for over sixty years, and this has been my experience with the common human. Trying to fight ignorance with all of them has been like whipping the fog: a pointless experience. I’m not referring to one hundred percent of Christians, leftists or white nationalists because it is obvious that there are exceptions. I mean the bulk of the population.

What they all lack is a little humility. I abandoned Christianity, leftist ideologies, Eschatology and White Nationalism out of humility (now I don’t consider myself a white nationalist but rather a ‘priest of the 14 words’ to distinguish myself from them): humility to face tough or ugly facts. What all these people suffer from is pride, the original sin to quote their own vocabulary.

Categories
Arthur Schopenhauer Destruction of Greco-Roman world Egalitarianism Eugenics Madison Grant

Great personalities defend eugenics, 3

by Evropa Soberana

 
Christian domination

In the Middle Ages, through persecution resulting in actual death, life imprisonment and banishment, the free thinking, progressive and intellectual elements were persistently eliminated over large areas, leaving the perpetuation of the race to be carried on by the brutal, the servile and the stupid. It is now impossible to say to what extent the Roman Church by these methods has impaired the brain capacity of Europe. (Madison Grant, The Passing of the Great Race).

The coming of Christianity plunged classical philosophy into centuries of near-oblivion and clashed with the established and ancient European belief in the inequality of men. Spreading first among the slaves and lowest classes of the Roman empire, Christianity came to teach that all men were equal in the eyes of a universal Creator God, an idea that was totally alien to older European thought which had recognized a hierarchy of competence among men and even among the gods.

Opposing the traditions of classical philosophy and scientific enquiry, Christianity introduced the concept of a single, omnipotent “God of History” who controlled all the phenomena of the universe with men and women being creations of that God. Since all men and women were the ‘children of God’, all were equal before their Divine Maker! Faith in the church’s interpretation of supposedly prophetic revelations became more important than scientific or philosophical enquiry; and to question the church’s view of reality came to be perceived as sinful. (Eugenicist Roger Pearson, ‘The Concept of Heredity in the History of Western Culture’, Part I).

Primitive Christianity represented an atrocious trauma for the West and the European collective unconscious. It swept away the teachings of the classics and only very slowly could Europe recover, step by step, re-conquering and gathering the scattered pieces of wisdom that had been hers and that suffered destruction at the hands of fanatic parasites, poisoned by the desert dogma virus.

The Church had a foreign and anti-European concept of God, taken directly from the Bible. When the early Judeo-Christians taught that God had incarnated in a Jew who died at the hands of the strong (the Romans) for the ‘salvation’ of the weak and sinful—the slaves, the sick, the criminals, the prostitutes, the excrement of the Roman streets and throughout the Empire—, they were laying the groundwork for an atrocious trauma from which European man has never recovered.

In fact, under more modern forms (‘solidarity’, ‘humanitarianism’, ‘equality’, cowardice, sedentary lifestyle, herd mentality, servility, pacifism, conformism) almost all modern Westerners drag variations of such Christian ballast. In the above image, the crucified Christ by Velázquez, the talent of a great Spanish painter was wasted with a strange anorexic, passive and masochistic Jewish idol, instead of some triumphant pagan god.

European populations, especially Celts, Germans, Balts and Slavs—who had always been instinctively governed by eugenic principles—were suddenly engulfed in a misunderstood humanism, which had fermented in the crowded and dirty cities of the Eastern Mediterranean. Christianity frustrated any eugenic, biological and pro-natural possibility for centuries and centuries, so we should not be surprised at the shortage of eugenic testimonies in that era.

In Christendom heretical groups such as the Cathars, the Templars, the alchemists, the old Masons, the Rosicrucians, certain religious orders (orders that accumulated knowledge, such as the Franciscans, Benedictines, Cistercians) and, of course, the Renaissance, could have meant a great change for Europe and a flip-flop for the Church had it not been thwarted by Protestantism, the Reformation, the Counter-Reformation and the Thirty Years War (1618-1638).

This war meant the end of the paganising alternative, the fall of the Holy Empire and the death of a third of the total German population, inaugurating a repulsive period of plagues, famines, religious hysteria, internal wars and witch hunts that devastated the Germanic European layers of better biological quality (Huguenots, Quakers) until Christian authority started to lose strength and credibility in favour of even more dangerous dogmas: the ‘Enlightened’ dogmas.

Therefore, if there is anything salvageable from the Middle Ages it is, undoubtedly, the ‘other’ Middle Ages of castles, knights, troubadours, crusaders and princesses. Three institutions deserve mention: the cavalry, the nobility and the Holy Empire.

When the descriptions of the great characters of the time are read or someone examines the skeleton of a prominent king, there is nothing but awe: Emperor Charlemagne (742-814) measured more than two metres; Roland, his paladin, was also described as a giant; the Norwegian king Harald Hardrada (1015-1066) measured seven feet, that is, approximately 2.10 metres; the redhead Sancho VII the Strong (1194-1234), king of Navarra, measured even more; Jaime I the Conqueror (1208-1276), king of Aragon, was described as a giant, and the same goes for the first Crusade kings of Jerusalem.

All these men were, in addition to heroes of their time, giants of genetics belonging to a practically extinct lineage—but likely to be resurrected by an appropriate selective bio-politics. As the Spanish author Enrique Aynat wrote, ‘The Nobility, like it or not, has natural causes. It was born from the primitive inequality of talents and characters. It has remained a sought and conscious selection, set by an institution. The Indo-European had naturally accepted ,without coercion, the superiority of the Nobility knowing that it had left families that, both physically and morally, represented the summum of the selection’ (Eugenesia, Editor’s translation).

Roger Bacon (1214-1294) and Francis Bacon (1561-1626).

Roger Bacon was an English Franciscan friar greatly ahead of his time. A compulsive scholar, in his work he wrote treatises on grammar, physics, optics, mathematics and philosophy. He was even interested in the manufacture of gunpowder and the situation and size of celestial bodies.

Long before Leonardo Da Vinci, Galileo and the Renaissance, Roger Bacon foresaw the invention of flying devices and steamboats, and in his detailed optical studies he anticipated the possibility of designing artefacts such as microscopes, telescopes and glasses. Along with his revolutionary alchemical experiences, all this was considered suspicious of heresy in his time and he became imprisoned. Roger Bacon died forgotten and fell out of favour.

Three centuries later, natural philosophers like Bruno and Francis Bacon rehabilitated Bacon’s reputation and portrayed him as a scientific pioneer.

Although it seems innocuous, the phrase by Francis Bacon I quote below is inconceivably heretical. It suggests that man is subordinate to Nature and the same principles can be applied to animals.

Naturam non vinces nisi parendo (‘You will not master nature unless you obey it’).
 

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Note of the Editor: I have redacted the above passages because in the original text there is confusion between Roger Bacon and Francis Bacon. Even today, with their anti-Nordicism and Christian ethics, white nationalists are not obeying Nature. (As to his Christian ethics, see what I said about Greg Johnson this Monday.)
 

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Sir Thomas More (1478-1535) was a lawyer, statesman, a friend of Erasmus and an English writer known for his Utopia where he disguised his ideas of state leadership under the science-fiction genre.

In Utopia there is a eugenic policy very similar to the Spartan, where the couple should, first of all, look naked to find out what kind of person they married in terms of genetic qualities. Thomas More criticised such an idea to escape the possible religious repression, but what he does is expose it to the public eyes. He would be beheaded for refusing to recognise King Henry VIII as head of the Church in England. For that reason alone the Catholic Church canonised him.

In choosing their wives they use a method that would appear to us very absurd and ridiculous, but it is constantly observed among them, and is accounted perfectly consistent with wisdom. Before marriage some grave matron presents the bride, naked, whether she is a virgin or a widow, to the bridegroom, and after that some grave man presents the bridegroom, naked, to the bride.

We, indeed, both laughed at this, and condemned it as very indecent. But they, on the other hand, wondered at the folly of the men of all other nations, who, if they are but to buy a horse of a small value, are so cautious that they will see every part of him, and take off both his saddle and all his other tackle, that there may be no secret ulcer hid under any of them, and that yet in the choice of a wife, on which depends the happiness or unhappiness of the rest of his life, a man should venture upon trust, and only see about a handsbreadth of the face, all the rest of the body being covered, under which may lie hid what may be contagious as well as loathsome. (Utopia, published in 1516).

William Penn (1644-1718). A member of the Puritan religious society of the Quakers, he emigrated to America for religious persecution in Britain and founded the province, now a state, of Pennsylvania. Many of the political principles he adopted there laid the foundations for the subsequent American Constitution. Penn represented the old Puritan English race, considered as foundational for the United States. He was held in high regard by the later American eugenicists that we will see later.

Men are generally more careful of the breed of their horses and dogs, than of their children (Reflections and Maxims, 1693).

Thomas Malthus (1766-1834), an English economist and demographer, was the first to point out that the world’s population grew faster than resources grew; that overpopulation was a danger, that natural resources were limited and that man was bound to hunger, conflict and epidemics if he did not behave responsibly as to his reproduction, hence the expression ‘Malthusian catastrophe’.

It does not, however, by any means seem impossible that by an attention to breed, a certain degree of improvement, similar to that among animals, might take place among men. Whether intellect could be communicated may be a matter of doubt: but size, strength, beauty, complexion, and perhaps even longevity are in a degree transmissible…

As the human race, however, could not be improved in this way, without condemning all the bad specimens to celibacy, it is not probable that an attention to breed should ever become general; indeed, I know of no well-directed attempts of this kind, except in the ancient family of the Bickerstaffs, who are said to have been very successful in whitening the skins and increasing the height of their race by prudent marriages, particularly by that very judicious cross with Maud, the milk-maid, by which some capital defects in the constitutions of the family were corrected. (‘An Essay on the Principle of Population’, 1798).

Frederick the Great (1712-1786), King of Prussia, an example of strategic-tactical genius, top-notch politician and one of the most brilliant military commanders of all time, colonised the East with German peasants and pushed Prussia into the category of a European superpower. At his death he had laid the foundations of what in the 19th century would become the Second Reich.

It is unpleasant to see the work that is taken under our harsh climate to grow pineapples, bananas and other exotic fruits, while dealing little with human prosperity. At any event, man is more important than all bananas together. He is the plant to cultivate, which deserves all our attention because he represents the pride and glory of our country.

Benjamin Franklin (1706-1790), politician, inventor, scientist and one of the Founding Fathers of the United States. His ideas about freedom, finance, banking and independence opposed him to the great powers of his time. In a letter to a doctor, Franklin observed:

Half the lives you save are not worth saving, as being useless, and almost all the other half ought not to be saved, as being mischievous. Does your conscience never hint to you the impiety of being in constant warfare against the plans of Providence?

Arthur Schopenhauer (1788-1860), a German philosopher who was influenced by Plato, Hinduism, Buddhism, Goethe and who in turn influenced Wagner, Nietzsche and Hitler himself. Schopenhauer attached great importance to the will as a universal force, restored dignity to Nature, spoke about the importance of the species, denied the validity of Christianity and made important criticisms of the faulty tenets of Western civilisation; criticisms that led him to defend eugenic policies.

If we now connect the conviction we have gained here of the inheritance of the character from the father and the intellect from the mother with our earlier investigation… we shall be led to the view that a real and thorough improvement of the human race might be attained to not so much from without as from within, thus not so much by instruction and culture as rather upon the path of generation.

Plato had already something of the kind in his mind when in the fifth book of his Republic he set forth his wonderful plan for increasing and improving his class of warriors. If we could castrate all scoundrels, and shut up all stupid geese in monasteries, and give persons of noble character a whole harem, and provide men, and indeed complete men, for all maidens of mind and understanding, a generation would soon arise which would produce a better age than that of Pericles. (The World as Will and Representation, Vol. II).

The English imperial aristocracy. The British ruling class that took England to very high levels of glory during the 18th, 19th and 20th centuries is considered of Germanic heritage, owing its blood mainly to Anglo-Saxons and Normans. Its system of upbringing and selection, as its militaristic orientation, was admired even by Nazis such as Günther, Darré, Hitler, Rosenberg and Savitri Devi who saw in the Anglo-Saxon countryside the repetition of Germanic ideas that continued alive in North America and Australia. Their mentality is summed up in the maxim ‘To breed, to bleed, to lead’.

As examples of the nation that gave birth to eugenics, we see here two members of the British ruling class, so reminiscent of the Roman patricians. Left, Charles George Gordon (1833-1885), famous for victorious campaigns in China and Egypt, and for being killed as governor of Sudan during the Mahdi rebellion. Right, Reginald Dyer (1864-1927), a veteran of endless campaigns in India, Pakistan, Burma and Afghanistan. In his time he was criticised by some (‘bloodthirsty madman who murdered hundreds of innocents’) and praised by others (‘he avoided the killing of whites throughout India’).

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Arthur Schopenhauer Technology

Society or our inner ‘daimon’?

Just today I was thinking about some words of Octavio Paz, who lived very close to where I used to live when he died, about a writer whose name I don’t remember.

Paz said that the archetype of that writer was Satan: as he preferred himself to society. The poet obviously referred to what the Greeks called the daimon, in the sense of the voice of conscience with which one internally dialogues; not the diabolized ‘Satan’ of Christians.

Today Robert Morgan commented something that reminded me of my soliloquy this morning:

 

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In my experience, people who find excessive pleasure in associating with others tend to be shallow sorts. They always seemed to me to be suffering from a kind of pathology, though perhaps, since shallow people are many times more numerous than those who take readily to solitude, the reverse is true. Schopenhauer shared my view though:

“And, as a rule, it will be found that a man is sociable just in the degree in which he is intellectually poor and generally vulgar. For one’s choice in this world does not go much beyond solitude on one side and vulgarity on the other. It is said that the most sociable of all people are the negroes; and they are at the bottom of the scale in intellect. I remember reading once in a French paper that the blacks in North America, whether free or enslaved, are fond of shutting themselves up in large numbers in the smallest space, because they cannot have too much of one another’s snub-nosed company.” – The Wisdom of Life

Above the opinion is also ventured by Mr. Dinh and a few commenters that the advance of technology has had a hand in destroying human sociality, and perhaps this is true to an extent. But being preoccupied with gazing into a screen on a device so you can keep up with social media and communicate with others isn’t really being alone, is it? The paradox is that in many ways such technology pulls people closer together and leads to an even greater mental conformity, as is currently being demonstrated by the wave of deplatformings and social justice warrior doxings of dissidents.

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Arthur de Gobineau Arthur Schopenhauer Aryan beauty Evropa Soberana (webzine) Final solution Nordicism

Nordicism and National Socialism, 1

Editor’s note:Left, a drawing by Wolfgang Willrich, ‘This is what the German soldier is fighting for’.

‘We cannot forget the predilection that the Hellenes felt for this colour [blond]: they could not conceive their noblest deities in another form’ wrote Joseph Arthur de Gobineau 165 years ago in a quote reproduced below. You can imagine what happened to the Aryan psyche after the Judeo-Christians destroyed the statues and temples of the Greco-Roman gods and replaced them with churches and iconography of a Semitic god (which is why we believe that Aryan liberation will only come after we burn down worldwide all Christian churches to the ground).

Here I translate and adapt for this site the first instalment of ‘Nordicismo y Nazismo’, an essay originally published by Evropa Soberanain 2013.

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Nordicism was not born with European colonialism or with the rise of Nazi ideas in the interwar period. It is a trend that comes from classical antiquity, which is closely related to art and the human model to which art must aspire. Nordicism tries to answer the question of what is the source of the Indo-European tradition and which is the human race that laid the main foundations of Europe since prehistoric times.

However, the Nordic wave that is closest to us is the one that flourished under the Third Reich. To understand the ideas that underlie National Socialist Nordicism, the content of this piece, we will provide a selection of written fragments from:

• Adolf Hitler

• the SS doctrine

• Nazi ideologues such as Alfred Rosenberg

• Scholars who, without being Nazis, are considered avant-garde precursors of a mentality that culminated in Nazism, like Nietzsche. (H.S. Chamberlain has been omitted since he designates as ‘Teutonic’ what has finally been called ‘Nordic’.)

• Other authors that have nothing to do with National Socialism (they even ended up opposing it!) but that deal with the Nordic race, like Madison Grant.

• I also include images of National Socialist characters as well as propaganda and works of art from Nazi Germany, in which the Nordic type is represented as a reference, ideal and goal to pursue.

Arthur Schopenhauer (1788-1860) was a German philosopher who influenced, among others, Nietzsche and Hitler. During the First World War, Hitler always carried with him the book The World as Will and Representation. Schopenhauer wrote:

The highest civilisation and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste, or race, is fairer than the rest, and has, therefore, evidently immigrated, for example, the Brahmins, the Inca, and the rulers of the South Sea Islands. All this is due to the fact that necessity is the mother of invention, because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers, and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms, were brought about by the climate. This they had to do in order to make up for the parsimony of nature, and out of it came their high civilisation. (Parerga and Paralipomena, 1851, Volume II, Section 92). 

Arthur de Gobineau(1816-1882) was a French ambassador, historian and philosopher with a vast culture and a great intuition. His innovative and monumental work Essay on the Inequality of the Human Racesis well-known, but few venture to say that Gobineau was a ‘Nordicist’ in the sense that he identified the original Aryans with the ‘Nordic’ human type.

The colour of the Aryans was white and rosy: so were the Greeks and the oldest Persians; so were the primitive Hindus also. Among the colours of the hair and the beard dominated the blond, and we cannot forget the predilection that the Hellenes felt for this colour: they could not conceive their noblest deities in another form.

Essay on the Inequality of the Human Races, 1853 and 1855, Book Three, Chapter I.

In that very remote epoch, the civilising force did not reside in the South: it emanated from the North. It came from Thrace with Orpheus, with Mousaios, with Linos. The Greek warriors appeared tall, white and blond. Their eyes looked arrogantly at the sky, and this memory so dominated the thinking of successive generations, that when a darker polytheism invaded with the growing influx of Semitic immigrants all regions and all consciousnesses, and replaced it with their sanctuaries, for the Olympians the highest expression of beauty, of majestic power, was no other than the reproduction of the Aryan type: blue eyes, blond hair, white complexion, high stature and slender complexion. 

Essay on the Inequality of the Human Races, 1853 and 1855, Third Book, Chapter III, on Ancient Greece.

What was, in the physical and moral realms, a Roman of the 3rd, 4th or 5th centuries? A man of medium height, of frail constitution and appearance, usually dark, running in his veins a little blood of all imaginable races; believing himself as the first man of the universe and, to prove it, he was insolent, creeping, ignorant, thief, depraved, ready to sell his sister, his daughter, his wife, his country and his sovereign; and endowed with an insurmountable fear of poverty, suffering, fatigue and death. Apart from that, he had no doubt that the Earth and its courtship of planets had been created for him only. 

Faced with that despicable being, what was the barbarian? A man with blond hair, white and rosy complexion, broad on his back, tall in stature, vigorous as Alcides, reckless as Theseus, skillful, agile, feeling no fear of anything, let alone of death.

That Leviathan possessed above all, righteous or false ideas but reasoned, intelligent ideas that he struggled to be spread. Within his nationality, he had nourished the spirit of a severe and refined religion, of a shrewd politics, of a glorious history. 

Able to meditate, he understood that the Roman civilisation was richer than his, and sought the reason for it. He was in no way that turbulent creature that we ordinarily imagine, but a very attentive adolescent with positive interests, who knew how to arrange himself to feel, see, compare, judge, prefer. 

When the vain and miserable Roman opposed his tricks to the vital cunning of the barbarian, who decided the victory? The fist of the latter. Falling like a mass of iron on the skull of the poor grandson of Remus, that muscular fist showed him on which side the force was then. And in what way was the Roman humiliation then avenged? He cried, and he asked the centuries to come to take revenge for his oppressed civilisation. Poor little bugger! He resembled the contemporary of Virgil and Augustus as well as Shylock to King Solomon. 

Essay on the Inequality of the Human Races, 1853 and 1855, Book Three, Chapter VII, On the Decline of Rome.

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¿Me Ayudarás? (book) 2001: A Space Odyssey (movie) Against the Fall of Night (novel) Arthur C. Clarke Arthur Schopenhauer Autobiography Child abuse Day of Wrath (book) Evil Hate Hermann Göring Infanticide Neanderthalism Vegetarianism Welfare of animals

Day of Wrath, 21

Four years ago I had posted this chapter here but now, that I’ve used engines to check the grammar, I realised the old text was plagued with syntactic inaccuracies. Although I feel it is greatly improved (see below) I can never be sure as English is not my native language. Now that the revision is almost compete, as soon as I order a proof copy, and get it from Amazon Books, the softcover will be available again for the general public.
 

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(Abridged Spanish-English translation
from the introduction to ¿Me Ayudarás?)

 

Men are the devils of the earth, and
animals are their tormented souls.

—Schopenhauer

 
At fifty-three, I received a surprise in what in Hojas Susurrantes I call the cursed house. Someone had left a box on the shelf outside the bathroom for visitors. When I opened it I saw something that amazed me. A divine little animal! He looked like a very young bunny but it was so beautiful and graceful that it could not be a rabbit, I told myself. It took me a long time to recognize that he was really a white bunny, but so otherworldly it seemed to me that I had difficulty in reconciling my two hemispheres: one telling me that it could only be a divine creature, and another telling me that it was a little rabbit that had come into the world not long ago.
Almost abandoned in a non-custodial box, it had been one among many gift bunnies to the kids at a birthday party that one of my irresponsible siblings had bought, the father of the celebrated child. Elsewhere I might tell how I came to interact with the creature, whom I would rescue from an uncertain destiny due to the pettiness of my family and the Mexicans in general. I had never interacted in such way with an animal before. In fact, I had never wanted to have a pet even though I did not get married and have no offspring. But seeing a being so helpless and at the mercy of the modified apes in my family moved me to adapt it. Elsewhere I may tell anecdotes, but the only thing I can add now is that, over time, the white rabbit would help me in my way out from the inverted world of Alice.
A little less than two and a half years later I would receive a great shock. The Mirror reported that four teenagers from Seaham in Durham, England, tortured and murdered Percy: a bunny who, in the picture that can be seen online with the naked young people, seems identical to my pet; now, an adult rabbit. They tried to shave and rape Percy; set her on fire, tried to drown her and then threw her dying but still alive from the window. The human monsters, all white, even recorded on their cell phone what they did: a video that the owner of the bunny could not see when the police arrested the perpetrators; only a frozen image to identify it. The punishment for these criminals was negligible in today’s Britain. I would have tortured them—exactly what they did to the rabbit—and then cast them out the window to let them die in agony lying on the ground (eye for an eye). In fact, if by a miracle of fate an extraterrestrial force had empowered me on my latest visit to the United Kingdom, I would have done it.
We must bear in mind that if the Anglo-Saxon demons had allowed Germany an empire from the Atlantic to the Urals, in the areas under the Nazi flag the torment of the animals would have been greatly reduced. Personally, I regard Hermann Göring one of my patron saints: and he should also be for those who long for a world free of this type of abuse. Let us not forget the 1933 caricature in which the freed animals—“No more vivisection! No more experimentation with animals!”—salute their savior Hermann.
Unlike my beloved Nazis, in one of my blogs I spoke of what non-Nazis are capable of doing with defenseless animals. I mentioned fur coats factories in China where some mammals are skinned alive; farms in Mexico where they hang rabbits from their ears until they die, which has also happened in some Australian farms. That and what they did to Percy pierced my soul. Her photograph in The Mirror shows her in a posture of serene confidence before the humans who would torture her: identical image to the postures of my own little bunny who, accustomed as Percy was to her benign owner, relaxes placidly in human presence. The betrayal of the universe that Percy had to experience before the change from her angelic owner to human devils must have been such that I caressed the idea of dedicating this volume to her memory.
Although what those damned humans did in Durham was condemned by other Englishmen, so-called normal people are not left behind. Humans whom I consider exterminable are able to pour concentrated solutions into laboratory rabbits, and to prevent them from closing their eyes, hold their eyelids with tongs. How many women ignore that their cosmetic products have been tested in this way… This happens today with the approval of society precisely because the Second World War was won by the wicked. Few know that from 1944 to 1947 the Soviets and the Americans, including Jews on both sides, practiced a real holocaust of Germans, the “Hellstorm,” preventing among other things that the benign policies of Hermann, who had saved our mammals cousins in the very brief historical window that represented the Third Reich, were implemented in the West after the war.
Science philosopher Thomas Kuhn used the optical illusion of the duck-rabbit to show how a paradigm shift causes one to see the same information in a completely different way. If Westerners had not been brainwashed, instead of seeing a duck (the Nazis were bad) they would see a rabbit (actually they were the good guys). I noticed this psychological phenomenon in 1992 when I studied the so-called Faces of Bélmez in a small town in Andalusia.
(The author at thirty-three in Spain’s “House of the Faces”.) Originally I believed that the faces of Mrs. María Gómez Cámara’s kitchen were a paranormal phenomenon until, once, seeing the face called “La Pelona” (part of the concrete block with this image is behind my back in the photo above), I made a change in my inner subjectivity. I experienced the sensation that the crude strokes of the face were the work of a human hand, debunking the parapsychological investigation in which I had placed my hopes. Perhaps in the future I will have a life to write the details of that adventure in Spain. Suffice it to say that the paradigm shift comes from the internal will. Following Kuhn’s example, the volitional faculty of my mind stopped seeing a bird and discovered another small animal.
The same can happen in our inner eye as we transcend Christian and neo-Christian values to their National Socialist antithesis. Many white nationalists, mostly Christian theists and Neochristian atheists, are frightened by The Turner Diaries. Unlike William Pierce, with their stupid love for the modified apes they condemn other animals to a torture of millennia—as potentially the Aryans, who are extinguishing themselves, are capable of becoming Görings. For a truly integrated individual it is obvious that moral is putting a screeching stop to the sadism towards our cousins, and the only way to do this is to get rid of the human devils. A change from love to hatred towards sinful humanity—great hatred I mean: a hatred à la Yahweh in the mouth of Jeremiah—represents a paradigm shift.
Do you remember the quote from Arthur Clarke’s Childhood’s End that I included in the fifth and final book of Hojas Susurrantes? In this novel human beings are metamorphosed into a higher entity. I will quote one of those passages again. In the novel “Karellen” was the leader of the extraterrestrial visitors, physically indistinguishable from the iconography of the devils:

“If you want a single proof of the essential—how shall I put it—benevolence of the Overlords, think of that cruelty-to-animals order which they made within a month of their arrival. If I had had any doubts about Karellen before, that banished them—even though that order has caused me more trouble than anything else he’s ever done!
That was scarcely an exaggeration, Stormgren thought. The whole incident had been an extraordinary one, the first revelation of the Overlords’ hatred of cruelty. That, and their passion for justice and order, seemed to be the dominant emotions in their lives—as far as one could judge them by their actions.
And it was the only time Karellen had shown anger, or at least the appearance of anger. “You may kill one another if you wish,” the message had gone, “and that is a matter between you and your own laws. But if you slay, except for food or in self-defense, the beasts that share your world with you—then you may be answerable to me.”
No one knew how comprehensive this ban was supposed to be, or what Karellen would do to enforce it. They had not long to wait.
The Plaza de Toros was full when the matadors and their attendants began their processional entry. Everything seemed normal; the brilliant sunlight blazed harshly on the traditional costumes, the great crowd greeted its favorites as it had a hundred times before. Yet here and there faces were turned anxiously towards the sky, to the aloof silver shape fifty kilometers above Madrid.
Then the picadors had taken up their places and the bull had come snorting out into the arena. The skinny horses, nostrils wide with terror, had wheeled in the sunlight and their riders forced them to meet their enemy. The first lance flashed—made contact—and at that moment came a sound that had never been heard on earth before.
It was the sound of ten thousand people screaming with the pain of the same wound—ten thousand people who, when they had recovered from the shock, found themselves completely unharmed. But that was the end of that bullfight, and indeed of all bullfighting, for the news spread rapidly.

Before I woke up to the real world and stopped diabolizing Hitler, Childhood’s End had been my favorite book. Now I see that the devil Karellen, as Clarke painted him, was too magnanimous with humans. The mere fact that there are seedy slaughterhouses should move us to take more drastic measures than those of that character.
In Mexico the calves are enclosed in compartments so narrow that they cannot even turn inside the cage. As adults, farmers cut horns, castrate and mark with iron without anesthesia. In trucks on the way to the slaughterhouses, the animals sometimes spend more than a day without food or drink, arriving thirsty and dizzy to the Inferno. The first thing the poor animal sees in the slaughterhouse is a Dantesque spectacle: puddles of blood and corpses skinned or torn from other cows; severed heads on the ground… She enters the first circles of hell in a state of panic. At the seventh circle the blow that the slaughterer gives the cow’s head does not always kill her. Sometimes this noble animal is only wounded, in a state of shock and with the deepest pain, wondering without language why the demons of Hell do what they do to her. Humans are so exterminable that they throw live pigs into a pond of boiling water so that the pain of the Gehenna fire causes the animal to release its hairs. (In Mexico people are fond of eating pork rind—a delicacy for my father by the way—and they dislike seeing hairs on it.) The Spaniards do not stay too far behind. They prepare the bull in a bullfight to make it less dangerous: they cut off the tips of the horns, they put vaseline on his eyes to cloud his vision and an irritating solution on his legs so that the bull is always moving in the ring. (Long before they would have stuck a needle in his genitals to atrophy its growth.) They put tow in the nose to make it hard for him to breathe, they give him strong laxatives before the bullfight, and hit his loins and kidneys with sacks before he faces the bullfighter. And let’s not talk about what can be seen on television at both sides of the Atlantic once the bull goes out to the arena.
Only until now can the strength of my unconscious be glimpsed during my dream in Madrid [recounted also in the introduction to ¿Me Ayudarás?]. If we pass the dream from the unconscious not only to consciousness but to super-consciousness, it means that most human beings should not exist. It is not enough that, according to the polls, most Spaniards of today do not care about bullfighting. The mere fact that they and other peoples are involved in the chain of cruelty to animals—whether using a feminine vanity product that was experimented in the eyes of a bunny or gobbling fried skin from a pig that had been submerged alive in boiling water—should be enough to arouse the exterminationist hatred of the savior devil. Consider for example this passage from a comment by one J. Marone, who in 2005 reviewed for Amazon Books Slaughterhouse: The Shocking Story of Greed, Neglect, and Inhuman Treatment Inside the US Meat Industry:

Cows, pigs and chickens are taken through the slaughter house alive. Cows are often alive all the way through the line, this includes while they are getting their legs chopped off with cutters—imagine that… They do not stop the line for these inconveniences. The workers shove electric prods in their rectums and eyes—deep into the sockets occasionally pulling out the eye to get them moving to the slaughter line.
After reading this I will never eat another piece of meat again. It is not my decision to make any other living thing suffer. But I find it amazing that when you go to share this book, people don’t want to know. They would rather stay ignorant and that in itself has shocked me tremendously.

The italics in the last paragraph are mine and express why it is not enough for humans to claim ignorance, as almost every adult has heard what happens in the slaughterhouses.
When in my preparations to write this chapter I began to read what was happening in those places, I promised myself, like Marone, not to put again pieces of mammalian or bird carcasses into my mouth. I do not believe in the postmortem survival of the soul. However, until one has stopped eating meat (or derivatives from tormented animals), a part of our soul remains unawakened. This goes back to what was stated in the previous pages, which expose the psychogenic evolution of man. If in childrearing the Spaniards represented a psychogenic quantum leap compared to the Amerindians who still ate the flesh of their children, a new leap means to develop, in our times, empathy towards our cousins of the animal kingdom. Unlike Hitler and the vegetarians at the top of the Nazi party most Aryans have not gone through that leap, not even neo-Nazis. It is enough to see the photographs of mammals in laboratory experiments that are carried out throughout North America and Europe to perceive that the human being is truly a wicked species. I will not incur the rudeness of adding those photographs in this text: a task I leave to my readers.
My exterminating fantasies would not seem unhealthy if we do another thought experiment. In Dies Irae I quoted a non-fiction book by Arthur Clarke where he talked about the “judgment from the Stars” that earthlings could experience. If we imagine that in real life someone similar to a Karellen visited our planet, what is the first thing he would see from his distant silver ships, far above the human tingling? Urban spots. Industries that destroy the environment and, bringing his cameras closer, abject human misery and inconceivable suffering of the other species that share the planet with us. If, as in Clarke’s novel, the visitor also possessed machines to open a visual window to the past to study the species, he would perceive that, besides the hell that the naked apes subject their cousins, through history and prehistory they had behaved in an absolutely horrendous way with their own children. It does not hurt to summarize the revelations of the previous pages.
With his machines to literally see the human past this hypothetical extraterrestrial would be taken aghast by the magnitude of infanticide: nine percent of all human births. He would see thousands of young children slaughtered ritually, offered to the goddess of Babylon. He would see the infant sacrifices of the Pelasgians, the Syrians, the sacrifices in Gezer and in Egypt of the centuries that the earthlings call 10th to 8th before Christ. And let’s not talk about what the visitor would see with his machines when focusing on the ancient Semites of Carthage, where the burning of living children ordered by their own parents reached levels that surpassed the exclamation of Sahagún. Something similar could be seen by our visitor about other Phoenicians, Canaanites, Moabites, Sepharvaim, and ancient Hebrews: who in their origins offered their firstborn as a sacrifice to their gods. With his magic to see our past, the alien visitor would learn that both the exposure and the abandonment of infants continued in Europe until a council took action against the custom of leaving the children to die in the open.
With technology based on unimaginable principles the visitor would also see much worse behavior in the lands of colored people: thousands of babies, mostly women, abandoned in the streets of ancient China, and how those babies that were not abandoned were put in cold water until they died. He would see how in feudal Japan the baby was suffocated with wet paper covering her nose and mouth; how infanticide was systematic in the feudal Rajputs in India, sometimes throwing the living children to the crocodiles; and how in pre-Islamic Arabia they buried alive not a few newborns. The visitor would also see that the sub-Saharan inhabitants of Africa killed their children much more frequently than other races did. He would even see that the sacrifice of children in Zimbabwe was practiced as recently as the beginning of the century that the earthlings call the 20th century. The window to the past would also make visible the incredibly massive slaughter of infants among the natives of the countless islands of Oceania, New Guinea and even more so among the extremely primitive aborigines of Australia, Tasmania and Polynesia. He would realize that in the American tribes, including the redskins, infanticide continued at a time when the practice had been abandoned in Europe. The same happened not only in Central American and South American tribes, but also in the civilizations prior to the Spanish conquest: where the ritual sacrifice of women and children suggests that they did it out of pure sadism. Finally, the visitor would see how, after the Conquest, the sacrificial institution of the Mesoamerican and Inca Indians was forbidden only to be transferred to the animals in the so-called santería in times when our visitor no longer has to use his devices to open the Complete Book of History and Prehistory of the species he studies.
It’s clear where I want to go… If it is legitimate for this hypothetical extraterrestrial to remove from the face of the Earth a newly-arrived species whose haughtiness blinds them from seeing their evil ways, how can it be pathological for an earthling to arrive at identical conclusions? Just because, unlike the visitor, he lacks technological power? The sad truth is that the infanticidal passion and cruelty of primitive humans have not been atoned, only transferred to our cousins.
In Dies Irae I talked about the Star-Child. An eschatology from above would be a son of man who returned on the clouds with great power and glory to judge humanity, or, in the new version of the myth, a David Bowman in a sphere of light approaching Earth. But I, who am skeptical of both personal deities and intelligent civilizations in the Milky Way, could conceive, rather than an eschatology “from above”, an eschatology “from below.” I am referring to the intrapsychic evolution of a human being by developing an infinitely more intense empathy than that developed by the bulk of the modified apes (whom I call Neanderthals).
In other words, the rhetoric currently used by child and animal protectors in the West is just a first babbling of what we have in mind. Unlike the hypothetical Star-Child, the most fanatical animal protectors I have met do not even dare to see that, in addition to humans, there are other species that must be removed from the earth and its oceans. A Star-Child with mile-high empathy and powers would not tolerate, for example, the torture of hours that a pack of killer whales inflict on a whale calf by killing her to tear out her tongue. And the images of hyenas eating a small elephant alive—there are video recordings of how a member of the pack rips off the trunk from the small elephant—speak for themselves and we do not need to think much about how we would proceed.
Regardless of the cruelty of animals with animals, the hatred that the metamorphosed human also feels towards the modified apes that surround him can be glimpsed in the following anecdote. Before visiting England with plans to emigrate I left my pet in the cursed house that, as we saw in the fifth book of Hojas Susurrantes, is virtually on a freeway that goes out to the Cuernavaca highway where trucks and cars are constantly passing, even in the wee hours of the morning. Seeing my bunny in a cultivated garden that is paradise for him, but wrapped in such noise, especially at night, I imagined, with powers à la Bowman, eliminating each and every one of the Mexicans who drive through that stretch of the road in order to avoid the background roar for the little animal. Such a fantasy would not seem far-fetched if, in the new tablets of the law, we value the naked apes negatively; and noble species of animals, like some lagomorph mammals, positively regardless of the relative size of their brains or sophistication of their culture. It does not matter that to cleanse the freeway from humans it is necessary to eliminate millions of Mexicans, since literally millions are taking that road. The interests of a single bunny trump the interests of millions of humans, insofar as the modified apes are valued on the negative side of our scale.
Except for a few nymphs as beautiful as Catalina residing here (see the cover of The Fair Race’s Darkest Hour) no one else from the inhabitants of this city is worthy. Of Creole men, for example, I know exactly no one with honor or true nobility of the soul. In an article that the author himself requested to be removed from The Occidental Observer, Farnham O’Reilly stated that Mexico City needs to be razed and transformed into a memorial atonement park dedicated to Nature. I would add that the sum of millions of modified apes in this city does not give a positive just because they are millions. It gives a great negative. In contrast, a single modified dinosaur (contemporary bird) or a lagomorph, however modest and discreet his life, is a small positive. The arithmetic with which the Star-Child judges the species of the Earth, including the primates, has little to do with the standards about the positive or the negative in the eyes of the latter. A world of cultivated forests turned into an Arcadia, and Percys that will never be molested again by monsters, is what the Earth shall inherit. It cannot be more significant that my most important works to date, Hojas Susurrantes and this one that I begin to write, are dedicated to nonhumans: a tree and a bunny.
In the final chapter of Childhood’s End the metamorphosed children eliminated all forms of animal and plant life except theirs. I do not think it is necessary to go that far. In the laws of the universe there is an Aristotelian golden mean between the apocalyptic children of the end and the law of the jungle that the naked apes currently impose. The mean lies in populating the planet with an archipelago of Elysian islands. Twenty-nine-year-old Clarke beautifully described this place with his prose: the city of Lys in his first novella, Against the Fall of Night, where, in addition to the forests and some animals, an evolved form of human being is allowed—a human in which empathy prevails and the original sin is a thing of the past. But let’s get down from the heights of Clarkean science-fiction and get back to the real world.
The monastic orders brought by the Spanish crown alongside the soldiery, including some mendicant orders that protected the natives, did not represent genuine empathy. The 16th century Spain was Don Quixote, and these orders represented a counterproductive version of empathy or compassion for those who suffer. What the Franciscans, the Dominicans, the Augustinians, and eventually the Jesuits did in the Americas was quixotic folly: to conceive the naturals as souls to be saved. In the islands of the Caribbean and Tasmania the Europeans would exterminate the natives but not having exterminated them in the American continent meant that, throughout the Colonial period, the natives displaced their sadism with their children (as we have seen) towards the animals. If, instead of catechizing them, they had been cornered, as the Americans did on this part of the continent, the New Spaniard psychoclass of the Americas would have reflected the Iberian psychoclass without the tinges of Mesoamerican sadism. The social engineering of the Counter-Reformation was the great culprit that a mestizo cruelty between Spanish bullfighting and the Amerindian sacrificial passion was born in this enormous part of the continent.
In this book [¿Me Ayudarás?] we will analyze the stubborn infatuation of my father for a Dominican who protected the Amerindians and who, with his jeremiads, originated the Black Legend against Spain. At the moment suffice it to say that the bases of my feelings towards humanity are already in these pages. Hojas Susurrantes was like the tunnel in which Dave suddenly found himself: a vortex of colored lights where, terrified, he traveled at great speed across vast distances of space, seeing bizarre cosmological phenomena and strange landscapes of unusual colors. But Hojas ends before the final metamorphosis: before the new Odysseus discovered himself as middle-aged in a bedroom designed in the style of Louis XVI; progressively seeing later versions of himself and, finally, a very old man lying in a bed.
My complete autobiography will explain how, due to the evil in my family and society, without extraterrestrial agency in the form of a black monolith at the foot of the bed of an agonizing centenary, I underwent an inner metamorphosis and now I return to hate humanity as much as the Star-Child.

Categories
Arthur Schopenhauer Julian (novel) Karlheinz Deschner Kriminalgeschichte des Christentums (books) Name of the Rose (novel) Theology

The three Asses

Decades ago a friend from the park where I played chess, a great lover of literature, paraphrased something he had read from Schopenhauer: That doctors teach us how weak man is; the lawyers, what the fuck he is, and the theologians how assholes men are.
Most white nationalists are ignorant of the grotesquery inherent in the ‘Byzantine discussions’ of the founders of their religion. In the next thirty entries translating Karlheinz Deschner’s first volume, we will present the thought of the political theologians who defined the Christian dogma as it has reached our days: Athanasius, Ambrose and Augustine, ‘the three Asses’ as I call them.
Taking into account that to date I have received almost no feedback about Deschner’s book, visitors will wonder why I’m now wasting my time to enter into the details of the foundational theology of the 4th and 5th centuries.
The answer is simple: if the Christian problem encompasses the Jewish problem, we must approach more systematically the subject than the essayistic way les philosophes of the Enlightenment tried to defenestrate Christianity.
The serious student of the aetiology of Aryan decline would do well to become familiar with these Deschner texts. If to the casual visitor the forthcoming incursion into the world of theology seems a little boring, at least he should address it through the very entertaining novels by Gore Vidal, Julian, and Umberto Eco, The Name of the Rose: although the latter describes the mature theology of the 14th century.

Categories
Arthur Schopenhauer Friedrich Nietzsche John Stuart Mill Philosophy Voltaire

Only six books

Twelve days ago I said that John Stuart Mill’s On Liberty was one of the very few books that, from the academic canon imposed by the faculties of philosophy, I find readable. But I failed to mention the other five.
Plato is boring but I find amusing the Memorabilia, in which Xenophon illustrates more piquaresquely than Plato the figure of Socrates.
The same I can say of the Confessions of St. Augustine, although I cannot be in more disagreement with such dude. From the Middle Ages I’d make a leap to Voltaire’s Candide, and thence to Schopenhauer’s second volume of Parerga and Paralipomena (translated as Essays and Aphorisms by Penguin Classics).
I mean books that are a real treat from the strictly literary point of view: those that you’d love to have in your bookshelf. The last one on my list is Nietzsche’s Ecce Homo, although, again, that does not mean that I necessarily agree with the author.

Categories
Ancient Rome Arthur Schopenhauer Augustus Claudius Hadrian Judaism Julius Caesar Karlheinz Deschner Kriminalgeschichte des Christentums (books) Nero Old Testament

Kriminalgeschichte, 9

Below, a translated passage from the first volume of Karlheinz
Deschner’s Kriminalgeschichte des Christentums
(“Criminal History of Christianity”)

 
The Jewish religion, tolerated by the pagan state

But even the masters of Rome were tolerant of the Jews (in whom they found peasants, artisans, workers—at that time they were not yet characterised as merchants), and in some cases showed some sympathy for them. They enjoyed some special privileges, especially in the East, such as Sabbath observance. They had their own jurisdiction and were not obliged to submit to Roman jurisdiction.

Caesar supported them in many ways. Augustus generously endowed the Temple of Jerusalem. According to the terms of the imperial donation, a bull and two lambs were sacrificed there every day “to the highest God.” Agrippa, an intimate friend of Augustus, also favoured the Jews.

On the other hand, Emperor Caligula (37-41)—somewhat eccentric and aspiring to have his own temple, appeared in public clothed with the attributes of various divinities, even female, and lived married to his sister Drusilla and intended that an image of him be erected even in the Holy of Holies of Jerusalem—expelled the Jews of the main cities of Parthia, where they were especially numerous.

But even the emperor Claudius, before persecuting the Jews of Rome, had issued a decree in their favour, in the year 42, granting them a special jurisdiction valid throughout the empire, but at the same time warned them not to abuse imperial magnanimity and that they did not despise the customs of other peoples. Nero’s wife, Poppaea Sabina, was a great protector of Judaism. In general terms, the Roman administration was always ready “to accommodate as much as possible, and even more, with all the demands of the Jews, justified or not” (Mommsen).

Not even after the conquest of Jerusalem did the emperors harass the Jewish faith, which for them was religio licita. Vespasian and his successors corroborated the privileges already granted by Caesar and Augustus. Jews could marry, sign contracts, acquire property, hold public office, possess slaves, and many other things, like any Roman citizen. Jewish communities could manage their own goods and had their own, albeit limited, jurisdiction.

Even after Bar Kokhba’s insurrection, Emperor Hadrian and his successors consented to the public celebration of Jewish cults, and granted the dispensation of common obligations which were incompatible with their religion. Even in the provinces there were almost no restrictions against them; they built synagogues, appointed their trustees, and were exempt from military service in accordance with their beliefs.

And all this because, just as today the primitive peoples do not know, in their beliefs, the claim of exclusiveness of a “superior being,” also the old Hellenism was characteristically tolerant. In polytheism, no deity can claim the exclusive. The native cults amalgamated without problems with the imported ones. In the ancient pantheon prevailed a kind of collegiality or friendly companionship; the faithful could pray to the god they preferred, believed to recognize their own gods under the appearances of others, and certainly did not bother trying to “convert” anyone. Schopenhauer says that intolerance is an essential characteristic of monotheism, that only the one God is

by its nature, a jealous god, that does not want to consent the subsistence of any other. On the other hand, the gods of polytheism are by nature tolerant; Live and let live, and in principle tolerate their colleagues, the gods of the same religion. Later on, that tolerance extends equally to foreign deities.

To the pagans, the belief in a unique God seems to them a poverty of concepts; uniformity, un-sacralisation of the universe, atheism. Nothing more foreign to their way of thinking than the idea that the foreigners’ gods are idols. Nothing sounds to them as incomprehensible as the “thou shalt have no other God but Me” of the Jews; “I am the Lord,” “I am the Lord your God,” an expression that is repeated up to sixteen times in the 19th chapter of Leviticus, to give but one example and not the longest. Paganism knows nothing comparable to the covenant of blood between Yahweh and his “chosen people.” And nothing excited more the antipathy against the Jews than their behaviour on account of their beliefs.