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Tag: Spain

Categories
Feminism Liberalism Mainstream media

Spanish-speaking ‘conservatism’

Compared to the neighbouring country to the north, I consider Latin America the continent of the blue pill. There is nothing in MSM that resembles, say, Tucker Carlson. One has to search social media to find the voice of an Argentine, Agustín Laje, and his YouTube channel: a kind of Latin American Tucker who in the Spanish-speaking MSM would be inconceivable.

Here we see him with his colleague Nicolás Marquez and their book about the new left. Laje and Márquez debunk gender ideology and in their activism they travel to Spanish-speaking countries. Gender ideology is the equivalent, in this part of the continent, to anti-racism north of the Rio Grande. (Since whites are already an extreme minority on this side of the river, the next levelling battle is to denigrate the male versus the female.)

Vox is a Spanish political party founded in late 2013. Its president is Santiago Abascal. Vox is the party of the right in Spain: a more conservative right than the caricature that the Republican Party has become in the US today.

But Vox’s folk, Laje and the new Spanish-speaking right are limited to criticising the third feminist wave. Although the Spanish and Latin American media call them ‘ultra-rightists’ and fachas (fascists), they are actually progressive. Their criticism of feminism is not radical at all. Like Andrew Anglin, we not only reject the third wave that Vox rejects, but the first and second feminist waves, as can be seen in the sidebar book on Beth’s pretty boobs.

The pendulum has swung so much to the left that liberals such as Argentina’s Laje and Márquez, and those of Spain’s Vox party, are seen as conservative. They are not. See what I recently said about Vox in La Hora Más Oscura. In the case of Laje, in minute 21 of this interview with a woman, the Argentine says that the male rapist should face life imprisonment. Note that Laje is hated by the mass of feminists because they mistakenly see him as macho. If Laje and those of Vox weren’t, to some extent, conquered by the anti-male hysteria of our days, they would say that the woman who falsely accused a man of rape would also be sentenced to life imprisonment.

But they don’t say that: our new Orwellian laws only punish males.

The so-called conservatives are liberals, and this applies not only to Vox and Laje but to Tucker and Sean Hannity (the latter interviewed a transexual man not long ago). There are no exponents of true conservatism in the media, neither in the English-speaking world nor in the Spanish-speaking world. And by the way, we are not conservatives but racists.

Categories
Autobiography Catholic religious orders Deranged altruism Montaigne Music Portugal Pre-Columbian America Souvenirs et réflexions d'une aryenne (book)

Reflections of an Aryan woman, 5

It cannot be repeated or emphasised enough: intolerance, religious or philosophical, is characteristic of devotees of ‘man’ regardless of any consideration of race or personality. As a result, it is the real racists who show the greatest tolerance.

No doubt racists demand from their comrades in arms absolute fidelity to the common faith. This is not ‘intolerance’; it is a question of order. Everyone must know what they want, and not adhere to a doctrine and then make reservations about it. Whoever has objections to formulate—and above all, objections concerning the basic values of the doctrine—has only to remain outside the community of the faithful, and not to pretend to be the comrade of those with whom he does not share faith entirely. No doubt also the racist is ready to fight men who act, and even who think, as enemies of their race. But he does not fight them in order to change them, to convert them. If they stay in their place, and stop opposing him and his blood brothers, he leaves them alone—for he is not interested enough in them to care about their fate, in this world or into another.

In the third Book of his Essays, Montaigne laments that the Americas were not conquered ‘by the Greeks or the Romans’, rather than by the Spaniards and the Portuguese. He believes that the New World would never have known the horrors committed to converting the native to a religion considered by the conquerors to be the ‘only’ good, the only true one.

What he does not say; what, perhaps, he had not understood, is that it is precisely the absence of racism and the love of ‘man’ that are at the root of these horrors. The Greeks and Romans—and all ancient peoples—were racists, at least during their time of greatness. As such they found it quite natural that different peoples had different gods, and different customs. They did not get involved in imposing their own gods and customs on the vanquished, under pain of extermination.

Even the Jews did not do this. They so despised all those who sacrificed to gods other than Yahweh, that they were content—on the order of this god, says the Bible—to exterminate them without seeking to convert them. They imposed on them the terror of war—not that ‘spiritual terror’ which, as Adolf Hitler so aptly writes, ‘entered for the first time into the Ancient World, until then much freer than ours, with the appearance of Christianity’.[1] The Spaniards, the Portuguese, were Christians. They imposed terror of war and spiritual terror on the Americas.

What would the Greeks of ancient Greece have done in their place, or the Romans or other Aryan people who would have had, in the sixteenth century, the spirit of our racists of the twentieth? They would undoubtedly have conquered the countries; they would have exploited them economically. But they would have left to the Aztecs, Tlaxcaltecs, Mayans, etc., as well as the peoples of Peru, their gods and their customs. Furthermore, they would have fully exploited the belief of these peoples in a ‘white and bearded’ god, civiliser of their country, who, after having left their ancestors many centuries before, was to return from the East, to reign over them—their descendants—with his companions: men of fair complexion. Their leaders would have acted, and ordered their soldiers to act, so that the natives effectively take them for the god Quetzalcoatl and his army.[2] They would have respected the temples—instead of destroying them and building on their ruins monuments of a foreign cult. They would have been tough, sure—as all conquerors are but they would not have been sacrilegious. They would not have been the destroyers of civilisations that, even with their weaknesses, were worth their own.

The Romans, so tolerant of religion, have on occasion persecuted adherents of certain cults. The religion of the Druids was, for example, banned in Gaul by Emperor Claudius. And there were those persecutions of the early Christians, which we talked about too much, without always knowing what we were saying. But all of these repressive measures were purely political, not doctrinal—not ethical. It was as leaders of the clandestine resistance of the Celts against Roman domination, and not as priests of a cult which might have appeared unusual to the conquerors, that the Druids were stripped of their privileges (in particular, of their monopoly of teaching young people) and prosecuted. It was as bad citizens, who refused to pay homage to the Emperor-god, the embodiment of the State, and not as devotees of a particular god, that Christians were persecuted.

If in the sixteenth century Indo-European conquerors, faithful to the spirit of tolerance which has always characterised their race, had made themselves masters of the Americas by exploiting the indigenous belief in the return of the white god, Quetzalcoatl,[3] there would have been no resistance to their domination, therefore no occasion for the persecution of the kind I have just recalled. Not only would the peoples of the New World never have known the atrocities of the Holy Inquisition, but their writings (as for those who, like the Mayans and Aztecs, had them) and their monuments would have survived.

And in Tenochtitlan, which over the centuries had become one of the great capitals of the world, the imposing multi-storey pyramids—intact—would now dominate modern streets. And the palaces and fortresses of Cuzco would still be admired by visitors. And the solar and warlike religions of the peoples of Mexico and Peru, while evolving, probably, in contact with that of the victors, at least in their external forms, would have kept their basic principles, and continued to transmit, from generation to generation, the eternal esoteric truths under their particular symbolism. In other words, they would have settled in Central America and in the former Empire of the Incas Aryan dynasties, whose relations with the conquered countries would have been more or less similar to those which they formerly had maintained, with the aristocracy and the peoples of India, the Greek dynasties who, from the third century BC to the first after the Christian era, ruled over what is now Afghanistan, Sindh and Punjab.
 

______ 卐 ______

 
Note of the Editor: William Pierce’s Who We Are was published after Savitri Devi’s book. She didn’t grasp the full meaning that the Aryans of India would, over many centuries, succumb to what happened to the Iberian Europeans in a few centuries: interbreeding with the Indians. Since Savitri was female, because of her yin nature she couldn’t see tremendously yang issues, like what Pierce tells us about extermination or expulsion.

The yin wisdom of the priestess (her loyal Hitlerism, something that Pierce lacked) must be balanced with the yang input of the priest (an exterminationist drive, something that priestess usually lack).

______ 卐 ______

 
Unfortunately, Europe itself in the sixteenth century had long since succumbed to that spirit of intolerance which it had, along with Christianity, received from the Jews. The history of the wars of religion bears witness to this, in Germany as well as in France. And as for the old Hellenic-Aegean blood—the very blood of the ‘ancient world’, once so tolerant—it was won in the service of the Roman Church: represented, among the conquerors of Peru, in the person of Pedro de Candia, Cretan adventurer, one of Francisco Pizarro’s most ruthless companions.

I will be told that the cruelties committed in the name of the salvation of souls, by the Spaniards in their colonies—and by the Portuguese in theirs (the Inquisition was, in Goa, perhaps even worse than in Mexico, which is not little to say!)—are no more attributable to true Christianity than to Aryan racism as understood by the Führer, unnecessary acts of violence, carried out without orders, during the Second World War, by some men in German uniforms. I am told that neither Cortés nor Pizarro nor their companions, nor the Inquisitors of Goa or Europe, nor those who approved their actions, loved man as Christ would have wanted his disciples to love him.

That is true. These people were not humanitarians. And I never claimed they were. But they were humanists, not in the narrow sense of ‘scholars’, but in the broad sense: men for whom man was, in the visible world at least, the supreme value. They were, anyway, people who bathed in the atmosphere of a civilisation centred on the cult of ‘man’, whom they neither denounced nor fought—quite the contrary! They were not necessarily—they were even very rarely—kind to humans of other races (even theirs!) as Jesus wanted everyone to be. But even in their worst excesses, they venerated in him, even without loving him, Man, the only living being created, according to their faith, ‘in the image of God’, and provided with an immortal soul, or at least—in the eyes of those who in their hearts had already detached themselves from the Church, as, later, to those of so many list colonialists of the eighteenth or nineteenth century—the only living being endowed with reason.

Note of the Editor: Left, a monk pitying and loving a conquered Amerindian (mural by Orozco in Mexico).

They worshipped him, despite the atrocities they committed against him, individually or collectively. And, even if some of them, in the secrecy of their thoughts, did not revere him more than they did love him, not granting him, if he was only a ‘savage’, neither soul nor right soul—after all, there were Christians who refused to attribute to women a soul similar to their own—this does not change the fact that the ‘civilisation’ of which they claimed, and of which they were the agents, proclaimed the love and respect for every man, and the duty to help him access ‘happiness’, if not in this earthly life, at least in the Hereafter.

It has sometimes been maintained that any action undertaken in the colonies, including missionary action, was, even without the knowledge of those who carried it out, remotely guided by businessmen who did not have them in sight, only material profit and nothing else. It has been suggested that the Church itself was only following the plans and carrying out the orders of such men—which would partly explain why it seems to have been far more interested in the souls of the natives than in those of the conquering chiefs and soldiers—who, however, sinned so scandalously against the great commandment of Christ: the law of love. Even if all these allegations were based on historical facts that could be proven, one would still be forced to admit that colonial wars would have been impossible, from the sixteenth to the nineteenth century (and especially perhaps in the nineteenth), without the belief, then generally widespread in Europe, that they provided the opportunity to ‘save’ souls, and to ‘civilise savages’.

This belief that Christianity was the ‘true’ faith for ‘all’ men, and that the standards of conduct of Europe marked by Christianity were also for ‘all’ men—the criterion of ‘civilisation’—was questioned by no one. The leaders who led the colonial wars, the adventurers, soldiers and brigands who waged them, the settlers who benefited from them, shared it—even if, in the eyes of most of them, the hope of material profit was in the foreground less as important, if not more, than the eternal salvation of the natives. And whether they had shared it or not, they were nonetheless supported, in their action, by this collective belief of their distant continent, of the whole Christendom.
 

______ 卐 ______

 
Note of the Editor: That is very true. For example, in the last decades of his life my very Catholic father became obsessed with the biography of a 16th-century Spanish monk who made several trips from the Old to the New World to protect the rights of the Amerindians; so much so that my father dedicated his magnum opus, La Santa Furia (Holy Wrath), to him. This is a composition with three series of woods, six horns, three trumpets, four trombones and tuba, two harps, piano and timpani, percussion instruments among which were some pre-Hispanic, as well as a solo vocal quartet, a sextet of men and a choir mixed with four voices: 115 choristers in total and 90 orchestral musicians: a one-hour symphonic work that can be watched on YouTube:

It was precisely my father’s behaviour—cf. my eleven books in Spanish—that prompted me to repudiate not only Catholicism but Christian axiology, becoming a true apostate of Christianity. Savitri concludes:

______ 卐 ______

 
It is this belief which—officially—justified their wars which, if they had been waged in the conditions in which they were waged, but solely in the name of profit, or even security (as had been the wars of the Mongolian conquerors in the thirteenth century), would have seemed ‘inhuman’. It was such conquest that, still officially, defined the spirit of their conduct towards the natives. From there this haste to convert him—willingly, by force or using ‘bribes’—to their Christian faith, or to make him share the ‘treasures’ of their culture, in particular to initiate him to their sciences, while making him lose all contact with his own.

_______________

[1] Mein Kampf, German edition of 1935, p. 507.

[2] Or, in Peru, for the god Viracocha. The Peruvians had initially called the Spaniards Viracochas.

[3] Or Viracocha in Peru.

Categories
Catholic Church Kriminalgeschichte des Christentums (books)

Christianity’s Criminal History, 133

Christianity does not belong to the church! It might have once, but certainly not since the American and French Revolutions. Secularisation rarely opened doors to atheism—more often, it made the Jewish creed reborn in fierce anti-Aryan liberalism where the empty idea of money trumps the sacred matter of blood and soil. Only in Germany did Jesus die—and yet, he resurrected in 1945, in the unholy spirit of anti-racism, anti-discrimination, of egalitarian idealism that draws no distinction between the Aryan and the Negro, dead and alive, living and a rock. A faith so crudely nihilistic nobody dares to believe its malice—and yet, it permeates the entire sick body of Europe!—cf. the essay ‘The Red Giant’.

—Adûnâi

Editor’s note: This recent comment by Adûnâi on The Unz Review doesn’t mean that he has earned the privilege of commenting here. It only means that what drives me to continue with these instalments of Karlheinz Deschner’s Christianity’s Criminal History is the red giant, a nova that’s engulfing the West: Christianity in its secular form.

For the context of Deschner’s work see: here.

The Conversion of Reccared I as recreated by
Antonio Muñoz Degrain, Senate Palace, Madrid.

 

CHAPTER 6

The Conversion of the Visigoths to Catholicism

No other country in the Western world experienced such a profound and lasting transformation by Christianity as Spain. —Willliam Culican

After the defeat of Poitiers (507) at the hands of Clovis, the great Toulouse kingdom collapsed completely and the Visigoths, almost entirely expelled from southern France, concentrated in Spain, where they had conquered one province after another. From 473 they were owners of the entire peninsula, except for the small Swabian kingdom in the northwest and the Basque territories of the Bay of Biscay. Its new capital was Toledo, which supplanted Toulouse…

Liuvigild, the last Arian king of the Visigoths, certainly reinforced the power of the crown. He improved the monetary system, and revised the laws, filling in deficiencies and eliminating superfluous aspects. He was the first German prince who founded cities, the most important of which he called Reccopolis, after his son Reccared (in the upper reaches of the Tagus). During his eighteen-year reign he re-unified the Visigothic kingdom, which was crumbling. Even St. Isidore of Seville, who attributes Liuvigild’s successes to the favour of fate and the bravery of his army, admits that the Goths, until then reduced to a small corner in Spain, came to occupy most of the territory. ‘Only the error of heresy obscured the reputation of his bravery’. That was naturally the decisive point: ‘the pernicious poison of that doctrine’, the ‘deadly plague of’ heresy’.

Full of the fury of Arian infidelity, he persecuted the Catholics and exiled most of the bishops. Liuvigild deprived the churches of their income and privileges and through terror he drove many into the Arian pestilence and won many more without persecution with gold and gifts. In addition to other heretical depravities, he even dared to re-baptise Catholics, and not only lay people but also members of the priestly state.

In reality, and in the face of radically intolerant Catholicism, since it had already established itself in the Visigothic kingdom, Liuvigild carried out a proven policy of detente. During his reign many Arian monasteries were founded and many churches were built. The king personally endowed Abbot Nanctus and his monks from Africa with real estate. Moreover, he theologically compromised with the Catholics through certain concessions in Trinitarian doctrine…

Editor’s Note: After five pages of describing fights, Deschner writes about how the tide turned from Arianism to Catholicism, and he concludes:

Finally, the Goths who—Bishop Isidore writes— had drunk so thirsty and so long retained the ‘pernicious poison of heresy’, ‘thought of the salvation of their souls, freed themselves from the deeply ingrained and by the grace of Christ reached the only beatifying faith, which is the Catholic faith. Hallelujah!’

At the III Council of Toledo, held in May 589 (see painting above), and whose worthy preparation was preceded by a three-day fast, ordered by the king, part of the Arians went to the victor’s field. The king declared Catholicism the official state religion and began by uprooting Arianism quickly and completely: destroying its ecclesial organisation, excluding the Arians from all public office, and burning their sacred books…

At the same time that Reccared, together with the bishops, put an end to Arianism in Spain, he also turned the Church into an instrument of oppression as had never happened before in the history of the Goths. All Christian opposition disappeared, the Arians were forbidden from any public office, all Arian ecclesiastical property passed to the Catholic bishoprics and celibacy was imposed on the converted clergy.

Conversions were also reached by force. Some within the Arian episcopate, such as the obstinate prelate of Mérida, Sunna, met their death in exile. Catholicus nunquam ero, it seems that Sunna responded to Reccared’s demands for conversion. ‘I will never become a Catholic, but in the faith in which I have lived I want to live also in the future, and I will gladly die for the faith that I have maintained since my youth!’

Many Arian bishops embraced Catholicism just as in Liuvigild’s time many Catholic clergymen had joined the Arian national Church. Then began the alliance of the State with the Catholic Church, what Bishop John of Biclaro* calls the renovario, the attitude of the christianissimus imperator. According to the old Catholic tradition, Reccared ordered the immediate burning of all Arian Bibles and doctrinal writings in Toledo, in the public square. ‘Not even a single Gothic text was left in Spain’ (Thompson).

___________

(*) John of Biclaro attended council of Toledo where Reccared converted to the Catholic faith, represented in the painting above.

Categories
Ethnic cleansing Heinrich Himmler Nordicism Third Reich

Lebensraum, 1

As I explained in my update yesterday, there was still a tail of enemy propaganda in the quote I made from a military encyclopaedia, and therefore I’ll merge that information, albeit with anti-NS propaganda expunged, with content from another source.

The latter source was written in Spanish and I’ll now translate it in my next six posts starting with this one (below), albeit modifying it in order to spin it in favour of the fourteen words. (In Spain it is not possible to publish books praising German National Socialism. Pedro Varela has suffered more than one sentence in prison for doing so.)

Keep in mind the image that I published in my previous post showing Himmler with a child from an occupied country. The fact is that people with the right genes were in high demand in Hitler’s Germany and the Germans of that time did everything possible to provide the Reich with blond and blue-eyed citizens. In that endeavour, they even adopted children from occupied countries; and sexual relations outside of marriage were promoted to bring more Aryan children into the world.

These are the fourteen words in action!—exactly the opposite of today’s System throughout the West with its campaign of slow genocide against whites.

* * *

Heinrich Himmler was happy. October 7, 1939 was a very special day for him. Not only was he turning thirty-nine, but Hitler had appointed him Reich Commissioner for the Consolidation of the German People which, among other things, made him responsible for the inhabitants of Poland: a country that Germany had occupied a month before.

Himmler wasted no time. He immediately ordered a report and, a month later, had a forty-page text on his desk. The document contained a detailed plan to effectively use human resources in the conquered areas to the east.

Most of the population had to be displaced or used for work, so that the Germans could settle in and enjoy the living space called Lebensraum in German. Those who stayed had to be raised German and be part of the dominant race.

The report recommended that the selection be made mainly among the youngest: ‘We must exclude racially valuable children from deportations, to grow up in Reich educational facilities cared for by German families’, ending with another recommendation: ‘They must not be older than eight or ten years because until that age their national identity can be completely changed and their definitive Germanisation achieved’.

After reading the report, Himmler decided that the solution for children in Poland and other countries should begin as soon as possible, even if it meant handing over those children to parents in a foreign country. The acquisition of new Aryan citizens for the Third Reich had absolute priority.

Categories
Catholic Church Charlemagne Christian art Constantinople Destruction of Greco-Roman world Fair Race’s Darkest Hour (book) Friedrich Nietzsche Goths Individualism Judea v. Rome Kevin MacDonald Kriminalgeschichte des Christentums (books) Martin Luther Miscegenation Old Testament Painting Portugal Racial right Reconquista Reformation Richard Carrier Who We Are (book) William Pierce

Kevin MacDonald’s apologetics

Update of September 16, 2020: This essay has been edited for inclusion in my book Daybreak. I would suggest reading the much-corrected text instead of the text below (see ‘Two essential books’, which contains a link to the Daybreak PDF).
 

______ 卐 ______

 

Kevin MacDonald’s Preface to Giles Corey’s
The Sword of Christ (originally published: here)

Slightly edited, this entry copies and pastes the previous entries from the first to facilitate the visitor to read them in due order.
 

§ 1

In this first entry about such book-review I just want to comment on a couple of subjects: the painting that appears in MacDonald’s book-review (see above) and what a commenter said on Counter-Currents.

As we can see in the comments section, several Counter-Currents commenters are either Christians or sympathetic to Judeo-Christianity, so they liked McDonald’s pro-Christian essay-review and some of them even have requested Corey’s book. One exception was commenter Asdk:

If we were to apply Kevin Macdonald’s perspective on the culture of critique to modern ideologies, Christianity would be very easily understood. Christianity is an ideology created by Jews to benefit the Jewish people, to break the feeling of tribal union of the peoples who are rivals to Jewish hegemony…

We can already imagine how different white nationalism would be if the webzine admins of Counter-Currents and The Occidental Observer were like Asdk!

Regarding Giovanni Gasparro’s painting, The Martyrdom of St. Simon of Trento reproduced at the beginning of this entry, it was painted this very year in old baroque style. The idea to create such painting reminds me of one of my favourite paintings by Hieronymus Bosch, reproduced below. The idea is the same: the bad guys—Jews—surround the child to be sacrificed or the divine rabbi to be crucified!

Gasparro’s 2020 painting at the top of this article measures seven by five feet, and references a blood libel that led to the execution of several Jews in 1475. The scandal (some would call it moral panic) started around the disappearance and death of a Christian boy in Trento named Simonino. He was later made a saint and the day of his death, March 24, was included in the Roman martyrology—hence the cherubs in Gasparro’s painting—until its removal in 1965.

In his article MacDonald tells us ‘This [blood libel] is a topic that I have never written about… However, we should not be surprised to find that such practices occurred’.

I am not going to take issue with him because what I want is to answer his Christian apologetics, not this new approach to the JQ. I will limit myself to point out that on the subject of blood libel I had already written in 2013 commenting on a brainwashing, politically-correct and philo-Semitic Spanish TV series, Isabel (Isabella I of Castile): times when MacDonald was apparently more sceptical about libel claims.
 

§ 2

MacDonald starts his review with these words:

Giles Corey has written a book that should be read by all Christians as well as white advocates of all theoretical perspectives including especially those who are seeking a spiritual foundation that is deeply embedded in the history and culture of Europeans.

White advocates of all theoretical perspectives? What would Revilo Oliver and William Pierce, geniuses so critical of Christianity, have opined about Corey’s book? What would Alex Linder opine today? Spiritual foundation embedded in European culture? MacDonald ignores the difference between Western Christian Civilisation and European civilisation, as explained in an article so old in this site (‘The Red Giant’) that it already appeared in the previous incarnation of it (in Blogspot, in the previous decade).

MacDonald also says about Corey’s book: ‘This is excellent scholarship’. If the scholarship is excellent, blood libel had to be historical. But as I said in my previous post I don’t want to discuss the Jewish Question but the Christian Question. MacDonald wrote: ‘Corey is well aware that contemporary Christianity has been massively corrupted’.

Completely false. Christianity today is as legitimate a form of Christianity as the others. Previous Christianisms were based on St. Augustine, and in the case of the Catholic Church, also on St. Thomas Aquinas. The Christianity of Pope Francis today, like the Christianity of the medieval St. Francis of Assisi, is based more on the direct message of the gospel. There is no true Christianity and an heretic Christianity: only Christians use anathemas and excommunicate each other, always claiming that their faction is the true Christianity. For non-Christians like us, St. Francis was as authentic Christian as St. Augustine, however different they were in their politics.

On the Counter-Currents thread, commenter Asdk added the following:

It sounds ridiculous, but in the middle of the Christian era, the Pope did it with the pre-Columbian natives; today the descendants of such an aberration populate most of Latin America and soon they will be the new majority of North America.

What happened in Latin America is relevant: something that I have said so many times in the racialist forums that I gave up because nobody was listening.

And they don’t listen for the simple reason that the miscegenation on a colossal scale in this American continent, perpetrated by the Spanish and Portuguese since the 16th century, just when they persecuted the Jews and the crypto-Jews, is such a demonstration that there is a Christian problem that it doesn’t even have to be argued: only to point out the events that occurred in the Spanish and Portuguese-speaking parts of the continent.

Last month I reproduced this image of a Spaniard
marrying an Indian with the approval of the Church.

MacDonald says the corruption is recent. How does he explain the greatest genetic catastrophe that occurred in his continent, when Jewry was being persecuted by the Inquisition? The trick MacDonald and white nationalists do has been to ignore history south of the Rio Grande—and history north of the Rio Grande I should say insofar New Mexico, Utah, Nevada, Arizona, California and Texas, before the 1840s war, belonged to Mexico and previously to New Spain!

For MacDonald to say that Christianity has been ‘massively corrupted’ he must be ignoring, of necessity, the history of those states that now belong to his country, since the New Spaniards never forbade interbreeding. Why doesn’t MacDonald see that more than half a billion mestizos in Latin America are the direct result of marriages between Iberian whites, Indians and blacks—marriages that both the Spanish crown and the Church approved?

The answer is clear: if he dared to see the history of New Spain his paradigm would collapse immediately, since it would be obvious that alongside a Jewish problem there has existed a huge Christian problem.

In the 1530s a Pope bull allowed the bachelor Iberians in the continent to marry Amerind women. This happened only a decade after the conquest of the Aztec Empire. As Asdk says, Christianity is blind to racial matters. And the Church did not give a damn about the biological havoc that such bull would cause. Incidentally, the Catholic Church was so powerful in New Spain that by the end of the 17th century it owned more than half of its territories. Like today’s elites, it was in the Church’s interest to rule over low-breed mestizos rather than high-IQ Aryans.

Plus ça change, plus c’est la même chose. This epigram by Jean-Baptiste Alphonse Karr in 1849 means ‘The more it changes, the more it’s the same thing’. Yes, there is no such a thing as ‘contemporary Christianity has been massively corrupted’ as MacDonald wrote. Only an ignorant of history in the American continent can say such a thing.
 

§ 3

Comment by Robert Morgan

C.T.: ‘I would be very interested to know what you think of that article (KMD’s review of Corey’s book)’.

The first thing that stands out is that MacDonald appears to have changed his opinion. I recall him writing at one point something to the effect of “Christianity isn’t necessarily the way forward”. Now he enthusiastically endorses a Christian revival, writing “I agree entirely with Corey’s conclusions and recommendations for a revival centered around the adaptive aspects of Christianity…”

C.T.: What strikes me as incredible is that Tom Sunic and others have told MacDonald that it is time to look at the role Christianity played in white decline. But KMD doesn’t seem to have the slightest intention of responding to these criticisms. He just ignores them’.

Yes, that’s true. His monomaniacal focus on Jews leads him astray, and he has always been loathe to examine the weakness of his philosophical underpinnings. Reading him, I get no sense that anything except what the Jews are doing is important. White people seem to exist for him only to be victims of the Jews.

I’ve already written about the inherent weakness of the Christian worldview, which is essentially a psychotic view of reality. Corpses come back to life, people aren’t really their bodies, but instead are “souls” trapped inside those bodies, demons not only exist but can somehow possess or take over those souls and bodies, things are conjured out of thin air, etc. Yet this is the worldview that MacDonald thinks is unequivocally good and “adaptive” because, after collapsing Western civilization once, and after a thousand years, it led historically to, among other things, the Enlightenment, the Age of Exploration, colonization of the New World, and science and high technology.

But these developments contained within themselves racially destructive consequences. Colonization of the New World caused race mixing, and out of control technology is causing mass extinctions of plant and animal species, perhaps irreversibly damaging the climate and ecosystem. This is supposed to be adaptive? Or again, consider the cultural consequences of scientific birth control technologies and abortion, which have done more to bring about the destruction of the nuclear family than any amount of Jewish animus. How was that adaptive?

From a philosophical point of view, MacDonald is being exceedingly naive, if not disingenuous. Whatever he approves of is adaptive. Anything he disapproves of isn’t. It’s the same approach he uses to Christianity. If Kevin MacDonald personally approves of it, it’s “good” Christianity (e.g., Luther’s disparaging comments about Jews, or Chrysostom’s), whereas if it’s a Christian ideology he doesn’t find it to his taste (e.g. the Scofield Bible, Christian Zionism, Christian churches sponsoring immigration, etc.) it’s been “corrupted”. These verdicts are absolute and eternal, too.

There’s no sense here that conditions may change, and behavior that was once adaptive may later be maladaptive; no sense that some of the “bad” things may have benefits, just as the supposedly “good” things contained racially destructive consequences. Christianity itself, notably, may be the most prominent of the things that were “bad” but had benefits; something that once was of use, but now is only an impediment. MacDonald’s view of it is static, not dynamic, and that’s a weakness.

No one can tell what is adaptive or maladaptive in advance. One can only pass judgement on that in retrospect, and even that judgement will unavoidably be from a particular point of view containing various assumptions and moral values. It’s not too surprising then that MacDonald, with his Christian moral values, praises Christianity as the way forward.
 

§ 4

MacDonald wrote:

Until the twentieth century, Christianity served the West well. One need only think of the long history of Christians battling to prevent Muslims from establishing a caliphate throughout the West—Charles Martel at the Battle of Tours, the Spanish Reconquista, the defeat of the Turks at the gates of Vienna. The era of Western expansion was accomplished by Christian explorers and colonists. Until quite recently, the flourishing of science, technology, and art occurred entirely within a Christian context.

In recent posts I have been talking about the need to rewrite history. This paragraph was only made possible by centuries of misinformation when it comes to historical facts.

I have read the only two stories that in English have been written from the point of view of racial preservation, that of William Pierce and that of Arthur Kemp. Since Pierce died before I woke up, I was only able to visit Kemp when he lived in a beautiful little town in England.

The only two stories that have been written under the POV of white advocacy run under one premise: Western civilisations have fallen due to the imperial phase that inevitably leads to miscegenation. (Of the two stories, only Pierce recommends extermination or expulsion of non-whites after having learned the tough lessons of history.)

One of my huge surprises when reading those two stories, Who We Are and March of the Titans, is that starting with a pro-white POV inverts many values that we had taken for granted in the more academic and conventional stories.

For example, it is striking to learn that the Greeks of the Dorian period were pure Nordids who came to the peninsula from the North. And something similar could be said of the first tribes that created the Roman Republic in the other European peninsula: they also were unmiscegenated Nordids. (He who wants to learn about the Nordic component of the founders of Greece and Rome in a single article could read a piece originally published in an American Renaissance periodical that I reposted: here.)

All of this had been kept from me by conventional historians simply because most of them have been Christians. And concerning more recent secular historians, they live under the sky of the ideas that led to the French Revolution regarding the equality of men: a doctrine breathed even in the American Declaration of Independence: ‘We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator…’

Only when the reader of history repudiates this egalitarian premise he is ready to understand history. Otherwise he might be a scholar but his historical knowledge will be contaminated with such a false worldview that distortion is unavoidable. And conventional books of history are so replete of distortions that after the Nazi period and the two preliminary stories referred to above we must, like them, start from scratch.

I don’t think MacDonald has read the Pierce or Kemp books. If he had read any of them, he would have realised that what he says in the paragraph above cannot be sustained from this scratching point of view.

The following is what MacDonald seems to ignore:

The Christian era began with a hostile takeover of classical culture—that is, white culture—by a sect of Levantine origin. In the 4th and 5th centuries of the common era, in a destructive outburst like the one ISIS has perpetrated in more recent times, the temples of the white gods and sculptures displaying Aryan beauty, were destroyed by Judeo-Christian fanatics along with entire libraries of ancient wisdom. Karlheinz Deschner devoted his entire life to studying the true history of Judeo-Christianity and I translated several passages from his ten-volume Christianity’s Criminal History (here). If someone does not have the time to read this translated book, let him read a single article that summarises the white apocalypse that the ancient world suffered at the hands of this Semitic cult (here).

I must say something about Charles Martel mentioned by MacDonald and the Spanish Reconquista. Given my Hispanic origins, the history of Spain as told by Pierce and Kemp powerfully caught my attention several years ago, when I read their books. Both mention something that left me cold: the Iberian Visigoths—pure whites of the Nordid type—were deceived by Christians to commit miscegenation: a little piece of information that won’t be easy to find in conventional histories.

Remember that the Goths were a Germanic people who played a major role in the fall of the Western Roman Empire. In the first centuries of our era the Iberian Goths burned at the stake their fellow whites that dared to mix their precious blood with mudbloods. But the king of Hispania Recceswinth committed the greatest blunder in Iberian history: a blunder still unrecognised by normie intellectuals and normie historians as a blunder: but a gigantic blunder nonetheless. By converting to Christianity Recceswinth abolished the long ban on miscegenation (which reminds me of the rigorous Spartan ban against miscegenation), which resulted in the immediate mongrelisation of the Visigoths. The king of Hispania’s decision allowed any person of any racial origin, as long as he professed Christianity, to intermarry with the Germanic Goths. Such rupture of the ancestral prohibition against miscegenation and worship of the enemy god (the god of the Jews) occurred just a few decades before their territories… were invaded by the Moors!

If you worship thine enemy’s god, thou art defeated;
Adopt the religion of his fathers, thou wilt be enslaved;
And if thou propagate with his daughters, thou art destroyed

This crucial page in the history of Spain would have to be studied in far greater depth than the preliminary ‘stories’ of Pierce and Kemp. But I suspect that the Visigoths would have been invincible if, with the benefit of hindsight, they had expelled or exterminated the mudbloods—mainly peoples of Hispania of Semitic origin (non-Jewish Semites had begun to invade the Iberian peninsula since the times of the Carthaginians!).

Hispania aside, if the Roman Empire had not decayed, and let us remember that Gibbon blames the Christians for it, Islam wouldn’t even have had a chance of its spectacular conquests that only the gates of Vienna stopped, that MacDonald mentions. By subscribing to the official story, MacDonald is viewing Christianity as our saviour before Islam, not as the cause of the power gap that occurred after the Christians destroyed the classical world (or tricked the Visigoths), leaving the remaining whites at the mercy of a primitive Arabic tribe.

On the Western achievements that MacDonald mentions in the quote above, he is framing them as achievements of the Christian spirit. Nothing farther from the truth!

The white man had to fight for centuries against the prohibitions of the Church to regain his right to scientific research, technology, and art uncontaminated with biblical passages or the lives of the saints. Now my history teacher comes to mind, whose brothers were blond, at Colegio Madrid. She told us that in New Spain they used the trick of putting covers of lives of saints on secular books imported from Europe so they could pass through customs. And this happened until the beginning of the 19th century! Again, MacDonald is ignorant about history down the south of Rio Grande.

Above I linked a PDF with my translations of some passages from Christianity’s Criminal History. Below I would like to quote pages 291-293 of that book to counter MacDonald’s naïve vision:

The Western world darkens more and more

Culture was highly esteemed in the 4th and 5th centuries. It was one of the legacies of antiquity and enjoyed an ‘almost religious veneration’ (Dannenbauer). Still in the year 360 a law of the emperor Constantius could declare that education was the supreme virtue. And really many noble families of that time, Gallic and Roman, were consecrated to it and particularly in the bosom of the Senatorial proceedings. But they were already simple custodians of the culture, to which they did not enrich. And everywhere there were circles and social forces of a very different kind, even in the highest positions. The Christian king Theodoric the Great was no longer able to write his own name on the documents: neither could most of the Christian princes. Theodoric wrote the four letters LEGI (‘I read it’) by means of an aureus mold expressly forged for him. The instruction of the Goth children was practically forbidden by him, since, as he seems to have said, he who trembled before the master’s blows would never know how to despise the cuts and rushes of the sword in battle.

In Gaul, apparently, where the school system had flourished from the beginning of the 2nd century until the end of the 4th century, public schools are disappearing over the course of the next century, no matter how much here and there, in Lyon, Vienne, Bordeaux and Clermont there still are schools of grammar and rhetoric in addition to, naturally, the private ones. But all the teachings, at least the literary, served exclusively for the collection of material for sermons and treatises, to deal with the Bible and for the consolidation of the faith. Scientific inquiry was already a thing of the past: it no longer counted or was appreciated. The knowledge of Greek, which for centuries was the requirement of every authentic culture, became a rarity. Even the Roman classics, such as Horace, Ovid and Catullus, were cited less and less.

Libanius, the champion of Hellenistic culture, the most famous professor of rhetoric of the century, complains about the aversion aroused by that profession. ‘They see’, he says, referring to his students, ‘that this cause is despised and thrown on the floor; that does not bring fame, power or wealth but a painful servitude under many lords, parents, mothers, pedagogues and other students, who put things upside down and believe that it is the teacher who needs them. When they see all this they avoid this depreciated profession like a boat the pitfalls’.

In the time of Augustine there are hardly any schools of philosophy in the West. Philosophy is frowned upon, it is a thing of the devil, the original father of all ‘heresy’, and it causes fear to the pious. Even in a centre of culture as important as Bordeaux philosophy is no longer taught. And even in the East, the largest and most important of the universities of the Roman Empire, that of Constantinople, has only one chair of philosophy out of a total of 31. The knowledge of something that had existed for a long time was lost in almost all areas. The spiritual horizon became increasingly narrower. Ancient culture languished from Gaul to Africa, while in Italy it practically disappeared. The interest in natural science vanished. Also jurisprudence, at least in the West, suffers ‘havoc’, an ‘astonishing demolition’ (Wieacker).

The bishop Paulinus of Nola, who died in 431, never read a historian: a typical attitude of the moment. Whole eras fall in the oblivion, for example, the time of the Roman emperors. The only renowned historian in the late 4th century is Ammianus Marcellinus, a non-Christian. Entire synods forbid the bishops to read ‘pagan’ books. In short: scientific research ceases; experimental testing stops; people think increasingly with less autonomy. A few decades later no doctor could heal Bishop Gregory de Tours, a man with a mind full of superstitions, but he could miraculously be healed through a drink of water with some dust taken from the tomb of St. Martin.

Only clerics will still read.
 

§ 5

St. John Chrysostom exhorting Aelia Eudoxia. Note how the Empress—the spouse of the Roman Emperor Arcadius—, in this painting by Jean-Paul Laurens, has people in her Byzantine entourage who are not whites.

Kevin MacDonald wrote:

Such individualism was not disastrously self-destructive. As Corey notes, “Christian universalism historically posed little to no danger to white survival because it was preached by whites living in a world ruled by whites; it was only in the multicultural Egalitarian Regime inseminated in the mid-twentieth century that Christian sacrifice was transformed into a call for racial suicide.”

Precisely because MacDonald, like most white nationalists who do not follow Pierce and Kemp, knows little of true history, he is unable to see that healthy religions promote the good of a tribe, and unhealthy religions, a phenomenon that appears in the imperial phase of a civilisation, forget what’s good for the tribe and start to speak solely and exclusively in individualistic terms, of ‘individual salvation’. Richard Carrier, whose book appears on the sidebar, has studied this phenomenon in several Mediterranean religions at the time of the decline of the Roman Empire, and MacDonald and those who believe that any form of universalism was not ‘disastrously self-destructive’ should become familiar with his work.

That religious individualism was toxic from the beginning is evident in the fact that in shifting from the good of the group to individualism (the Christian must think above all about the salvation of his soul), the foundations for miscegenation are laid. Once Constantine changed the name of the old Byzantium to Constantinople, the new capital of the Empire became a melting pot for all the races of the Mediterranean, in which the pure Nordid blood of the patrician Romans was forever lost.

MacDonald wrote:

Instead, Corey advocates a revitalization of Medieval Germanic Christianity based on, in the words of Samuel Francis, “social hierarchy, loyalty to tribe and place (blood and soil), world-acceptance rather than world-rejection, and an ethic that values heroism and military sacrifice.” This medieval Christianity preserved the aristocratic, fundamentally Indo-European culture of the Germanic tribes. This was an adaptive Christianity…

Adaptive Christianity, really? Some historians say Medieval Germanic Christianity started with Charlemagne, right? Kemp told me that he would rate Charlemagne well up in the top five most evil characters of European history. I recommend Thomas Hodgkin’s The Life of Charlemagne to those who have swallowed the Christian version of this evil man. If we keep in mind Deschner’s Christianity’s Criminal History we will see that even after the Aryan apocalypse of the 4th and 5th centuries, there were still many Germanic tribes in the 6th and 7th centuries who refused to worship the god of the Jews. Charlemagne forced these uncontaminated Nordids to worship the enemy god: a historical milestone related to that tardive metastasis, the philo-Semitic stage that the US is currently suffering.

MacDonald wrote:

My view, developed in Chapter 3 of Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism is that traditional Christian theology was fundamentally anti-Jewish and was developed as a weapon which was used to lessen Jewish economic and political power in the Roman Empire. Here Corey describes the writings of the fourth-century figure, St. John Chrysostom [see painting at the top of this § 5], who has a chapel dedicated to him inside St. Peter’s Basilica in Rome as well as a statue outside the building. His writings on Jews are nothing less than scathing and reflect long-term tensions between Jews and Greeks in Antioch. And Chrysostom was far from alone in his hatred… The traditional Church was certainly far from friendly toward Jews.

Despite the fact that the Muslim Jihadists are anti-Jewish, many contemporary Jews promote the Islamisation of Europe for the simple fact that the best goyim (whites) must be destroyed according to them. Jews are willing to have some of their own fall in order to win their ultimate battle against the Aryans.

Something similar happened with the hostile takeover of the classical world by Judeo-Christians, many of whom had Semitic blood. Their anger was directed against the white world. They didn’t care that those fanatics MacDonald talks about committed anti-Jewish acts. What mattered was to overthrow the classical world at all costs.

MacDonald ignores that what was ultimately at stake, as explained in the climax of ‘Rome against Judea; Judea against Rome’ in The Fair Race, was this: ‘435 CE: In this year occurs the most significant action on the part of Emperor Theodosius II: He openly proclaims that the only legal religion in Rome apart from Christianity is Judaism! Through a bizarre, subterranean and astonishing struggle, Judaism has not only persecuted the old culture, and Rome, its mortal archenemy, adopts a Jewish creed—but the Jewish religion itself, so despised and insulted by the old Romans, is now elevated as the only official religion of Rome along with Christianity!’ That diabolical political game of different kinds of Semites is what MacDonald has failed to see.

MacDonald speaks highly of St. John Chrysostom, as if this ‘anti-Semite’ was a champion for the Aryan cause. What did this saint, so revered among clueless white nationalists do? Do nationalists know what happened to the immense Temple of Artemis, one of the Seven Wonders of the Ancient World?

It was built near Ephesus in the 6th century BCE over an area considered sacred since, at least, the Bronze Age. Its construction took 120 years and it could be said that it was comparable to a cathedral.

St. John Chrysostom and his henchmen flattened it in 401 following a Christian emperor’s edict—the year after Chrysostom had instigated the massacre of 7,000 blond Goths in Constantinople! The stones were used for a tomb and a bath-house and a cross was raised on the spot where Diana’s statue had stood. What remains today of the temple can be seen: here.

It was the religion of the pure white that had to be flattened at all costs, not the Judaism that survived the Aryan apocalypse of the ancient world.

It is clear that history must be rewritten from the POV of the priest of the 14 words, and that stupid books like Corey’s must be vehemently repudiated if we want to save the race from extinction. Not only books of this type are bad history: they are as toxic reading of history as that which we could read from a Jew. But Christians are artificial Jews, right?
 

§ 6

MacDonald wrote:

And although Protestantism was generally far more amenable to Jewish interests even before its current malaise, there certainly are exceptions. Here Corey emphasizes Martin Luther’s writings on Jews. Luther emphasizes Jewish hatred toward Christianity and their sense of superiority vis-à-vis Christians, seeing the latter as “not human; in fact, we hardly deserve to be considered poor worms by them.”

I’ve been saying that people like MacDonald don’t know the stories of the white race written not by charlatans like Giles Corey, but by genuine racialists. Let’s read what William Pierce says in Who We Are about Luther:

The Reformation. Another factor which undoubtedly made the West more susceptible to the Jews was the Reformation, the lasting effects of which were confined largely to Europe’s northwestern regions, in fact, to the Germanic-speaking regions: Germany, Scandinavia, England and Scotland, Switzerland. The Church of Rome and its Eastern Orthodox offshoot had always been ambivalent in their attitudes toward the Jews. On the one hand, they fully acknowledged the Jewish roots of Christianity, and Jesus’ Jewishness was taken for granted. On the other hand, the Jews had rejected Jesus’ doctrine and killed him, saying, “His blood be on us and on our children” (Matthew 27:25), and the medieval Church was inclined to take them at their word. In addition to the stigma of deicide the Jews also bore the suspicion which naturally fell on heretics of any sort. During the Middle Ages people took Christianity quite seriously, and anyone professing an unorthodox religious belief, whether he actively sought converts or not, was considered a danger to the good order of the community and to the immortal soul of any Christian exposed to him.

What the Protestant reformers did for the Jews was give the Hebrew Scriptures a much more important role in the life of the peoples of Europe than they had enjoyed previously. Among Catholics it was not the Bible but the Church which was important. The clergy read the Bible; the people did not. The people looked to the clergy for spiritual guidance, not to the Bible. Among Protestants that order was reversed. The Bible became an authority unto itself, which could be consulted by any man. Its Jewish characters—Abraham, Moses, Solomon, David, and the rest—became heroic figures, suffused with an aura of sanctity. Their doings and sayings became household bywords. It is ironic that the father of the Reformation, Martin Luther, who inadvertently helped the Jews fasten their grip on the West, detested them and vigorously warned his Christian followers against them. His book Von den Jueden und ihren Luegen (On the Jews and their Lies), published in 1543, is a masterpiece. Luther’s antipathy to the Jews came after he learned Hebrew and began reading the Talmud. He was shocked and horrified to find that the Hebrew religious writings were dripping with hatred and contempt for all non-Jews…

Alas, Luther could not have it both ways. He had already sanctified the Jews by elevating the status of their history, their legends, and their religion to that of Holy Writ. His translation of the Old Testament into German and his dissemination of the Jewish scriptures among his followers vitiated all his later warnings against the Jews. Today the church he founded studiously ignores those warnings…

The great tragedy of Luther is that he failed to… recognize that no religion of Jewish origin is a proper religion for men and women of European race. When he cut himself and the majority of the Germanic peoples off from Rome, he failed at the same time to cut away all the baggage of Jewish mythology which had been imposed on Europe by Rome. Instead he made of that baggage a greater spiritual burden for his people than it already was. The consequence was that within a century of Luther’s death much of Northern Europe was firmly in the grip of a new superstition as malignant as the old one, and it was one in which the Jews played a much more explicit role. Before, the emphasis had been on the New Testament: that is, on Christianity as a breakaway sect from Judaism, in which the differences between the two religions were stressed. The role models held up to the peoples of Europe were the Church’s saints and martyrs, most of whom were non-Jewish. The parables taught to children were often of European origin. Among the Protestants the Old Testament gained a new importance, and with it so did the Hebrew patriarchs as role models, while Israel’s folklore became the new source of moral inspiration for Europe. Perhaps nothing so clearly demonstrates the change, and the damage to the European sense of identity which accompanied it, as the sudden enthusiasm for bestowing Hebrew names on Christian children.

The Reformation did more for the Jews than merely sanctifying the Old Testament. It shattered the established order of things and brought chaos in political as well as spiritual affairs—chaos eagerly welcomed by the Jews. Germany was so devastated by a series of bloody religious wars that it took her a century and a half to recover. In some German principalities two-thirds of the population was annihilated during the conflicts between Catholics and Protestants in the period 1618-1648, commonly known as the “Thirty Years War.” Everywhere during the 17th century the Jews took advantage of the turmoil, moving back into countries from which they had been banned (such as England), moving to take over professions from which they had been excluded, insinuating themselves into confidential relationships with influential leaders in literary and political circles, profiting from the sufferings of their hosts and strengthening their hold, burrowing deep into the rubble and wreckage of medieval society so that they could more easily undermine whatever rose in its stead. / End of Pierce’s quote

Pierce fell short. Nietzsche saw beyond what Pierce saw: Luther revitalised Christianity when it had begun to die in Rome itself! Had Cesare Borgia reached the papacy in a world without Luther, the transvaluation of values—the salvation of whites!—could’ve started from the Renaissance in Rome. But exactly the opposite happened: the Reformation and the Counter-Reformation vindicated Christianity. One thing is clear: MacDonald is not a reader of Nietzsche. If there is a quote that I have quoted more than once, it is what Nietzsche says about Luther (skip until you see § 61: here).

MacDonald wrote:

Mainstream Christianity from traditional Catholicism to mainstream Protestantism was fundamentally adaptive in terms of creating a healthy family life.

Here MacDonald is not only ignoring the subject mentioned in §2: that a cohesive family is useless to our cause if marriages in Catholic Latin America have been, for half a millennia, between white and non-white. And regarding Europe MacDonald is also ignoring the catastrophe that occurred in Portugal. After their forays into Africa the Portuguese not only imported blacks to the Iberian Peninsula, but unlike the Anglo-Germans in North America who originally did not marry them, the Portuguese immediately proceeded to stain their blood forever, courtesy of an Iberian, Recceswinth-like Christianity that didn’t care about racial preservation.

MacDonald writes about the traditional family in Christendom ignoring what happened in immense territories where Catholicism had a grip on the white psyche. And even in the US where miscegenation was not perpetrated for quite some time, the havoc that Puritans caused for their infatuation with the sacred book of the Jews can be seen in the names they gave their white children. Pierce is worth quoting again. He wrote:

Even before the Reformation a few Jewish names had been adopted by Europeans, but they were in most cases variations of the names of Christian saints of Jewish race: John (Heb. Johanan), Matthew (Heb. Mattathiah), Mary (Heb. Miriam), Ann (Heb. Hannah, supposedly the name of the maternal grandmother of Jesus). In addition, a few other purely Hebrew names had come into fairly common usage in parts of Christian Europe prior to Luther’s time: Adam, Daniel, David, Michael, Elizabeth, and Sarah are examples. During the l7th century, however, practically every name from the Old Testament came into general use. The madness reached its height among the Puritans, who scorned the names of their own ancestors and christened their offspring with such atrociously alien appellations as Israel, Amos, Ezekiel, Lemuel, Deborah, Reuben, Esther, Abner, Samuel, Nathan, Noah, Ephraim, Gideon, Jesse, Rachel, Susannah, Leah, Elihu, Abigail, Benjamin, and Abraham. The Puritans brought this pernicious habit with them to America, and Hebrew names were more common in the New World than European names during the Colonial period. / End of William Pierce’s quote

Don’t be surprised, professor MacDonald, that the US became the #1 philo-Semitic country of the world! So what’s the primary cause of white decline, Judaism or Christianity? What’s worse: the external enemy—the Jew—or the traitor—the Christian?
 

§ 7

Comment by Vig

Reading the comments here it shows how quickly attention steers away from the core topic and gets into the distraction of details.

As I have understood the issue here is that a reputed academic scholar has made significant statements as a result of a serious psychological research into the causes of the downfall of the culture and influence of the white Europeans. All this clearly under the banner of a conservative and right wing oriented view, which led him to the conclusion that Jewdom is the ultimate culprit of the (our) downfall.

Then the question arises, as Cesar has put forward on many occasions, that a man of such academic reputation as KMD has not dared to make the next logical step in his research and expose the phenomenal similarity between Judaism and Christianity?

Lack of courage, unwillingness or just lack of depth? Respectable as he may be he did not have the guts to be like a Nietzsche and dig till rock bottom, and criticize his own paradigms.

If you ask me the whole thing of academic debate especially in the field of the “alpha sciences” like psychology, is very often sheer sophistry. To see what the words really stand for you have to meet the author in person. Then why is this Christianity again and again creeping around the corner?

Because it is so deeply ingrained in our value system that it has become sub conscious. Then the question arises how much suffering will be needed to bring this festering wound to the surface?

If the more representative figures of the white nationalist movement fail to open up to the issue of the corrupting influence of Christianity, that means they did not have the existential experience that allowed you and me to understand the human psyche on a deeper level than the level that they are mentally operating on.

On that basis indeed white nationalism is a flawed initiative.

What I mean here is that traumatic experiences can initiate an emotional maturity that is beyond the retarded state that western humanity is in at the moment.

I think it is not negation but simple incapacity from their side.

The fact that there will come no answer from that side is because their whole social life has been narrowed down to the verbal, intellectual Hegelian discourse and exchange of ideas, while the answer to our crisis cannot be addressed on this level at all.

It is an ego problem. The ego blocks the expression of certain inner states that, if expressed, would indicate that one is emotionally and instinctively degenerated if at all recognized as such.

To have an authentic knowledge of one’s emotional and instinctive nature that makes the use of intellectual projections absolutely unnecessary, has become very rare for western man. Eine Kulturkrankheit.
 

§ 8

Kevin MacDonald wrote:

As I write this in the summer of 2020, we are experiencing what feels like the end game in the Jewish conquest of white America.

End game of the Jewish conquest or of the Christian conquest of the Aryan soul? Has MacDonald read the words of Joseph Walsh on the sidebar?: The deep-seated death-wish that seems to have taken hold of the collective subconscious psyche of the Aryan race after Hitler’s death is I believe a consequence of centuries of Jewish brainwashing via Christianity and its secular offshoots.

Once the majority of Aryans had rejected Hitler they embraced what remained of Christianity, Christian ethics, with a vengeance. Aryans are aware of what our race is capable of becoming from the photos and films of NS Germany and many of them hate and fear their own race’s potential for greatness due to attachment to an irrational morality and so our race is in a sort of self-destruct mode.

If the National Socialists had won the Second World War our race would not have entered into this intense struggle to overcome the oldest and most effective weapon of the Jews, Christianity. So this post-1945 struggle with the mental disease of Christianity does serve a purpose in that it will either destroy us for good or make us even stronger.

Before Aryans can annihilate the biological Jew on the physical level they must destroy the alien Jewish mind virus on the mental level by overcoming Christian morality. /End of Walsh’s quote

But MacDonald wrote:

I agree entirely with Corey’s conclusions and recommendations for a revival centered around the adaptive aspects of Christianity…

And what are Giles Corey’s conclusions and recommendations? Corey wrote, as quoted by MacDonald:

We must not tolerate subversion. Liberalism must go; we cannot afford to repeat the mistakes of the Enlightenment. We cannot afford to countenance any further anti-American, anti-family, anti-white speech, and this should be reflected in a new Constitution. Just as conservatism was not enough, the United States Constitution was not enough, with gaps that left it gaping wide for judicial “interpretation.” For another thing, we must circle the wagons and inculcate the Männerbund, restraining our individualism at least for the time being. For another, we must return to (((our Lord and Savior))).

I have added the triple parentheses to MacDonald’s quote of Corey. What these guys don’t know is that, as a commenter put it, thinking you can aid in saving the white race while, at the same time, bending the knee to Jewish deities—Yahweh and Yeshua—is some kind of combination of insane, dishonest, cowardly, naive, or very stupid. To bottom line it, it won’t and can’t work (see Ferdinand Bardamu’s complete essay that MacDonald rejected for his webzine: here).

This demolition that I have made of such a respected figure in white nationalism moves me to leave this site with these last entries for a period of time without adding new entries, although I will be answering the comments that don’t get off the subject of MacDonald and the Christian question.

Finally, even though I left the essay by a Spaniard, ‘Rome against Judea; Judea against Rome’ linked in a sticky post for a long time, it doesn’t seem that many visitors have noticed that that essay appears in Part I of The Fair Race, the PDF of which can be accessed on the sidebar. So I have no choice but to publish it in PDF separately and put it back in a sticky post. It is a shame that people like MacDonald have not read an essay that I consider central to understanding this site.

Especially the ‘Judea against Rome’ section of that essay explains the Jewish question better than any article MacDonald has published on The Occidental Observer, as the Spanish writer goes to the historical roots of the darkest hour in the West.

Categories
Christian art New Testament

Spanish Renaissance painter

In previous entries of Christian art we have seen how literary fiction was growing within the New Testament itself; how, from St. Paul who did not mention the empty tomb in his epistles (the oldest texts of the New Testament), the evangelist Mark did mention it but only with a ‘young man’. Matthew, who wrote after Mark, used the latter’s story and, in his own literary fiction, transfigured the young man into an ‘angel’. Luke and John, who knew Matthew’s text, added another angel to their gospels.

This is how the four gospels were created, each late gospel making the miracle bigger. But the story of how fiction grew does not end in the New Testament. Just as the so-called apocryphal gospels devised additional stories that do not appear in the so-called canonical gospels (e.g., passages from the childhood of Jesus), the popular imagery would invent stories that do not even appear in the apocrypha.

For example, the gospels do not tell that the risen Jesus appeared to his mother. But artists and Christian piety could not help imagining the encounter. This can be seen in Appearance of the Risen Christ to the Virgin (1515, above), a work by Hernando Yáñez de la Adelina, a Spanish Renaissance painter and introducer of the Italian quattrocentist formulas in Valencia and Castile.

Categories
Ethnic cleansing Eugenics Lothrop Stoddard Nordicism Third Reich

Great personalities defend eugenics, 7

by Evropa Soberana

 
José Ortega y Gasset (1883-1955), Spanish philosopher and writer. Perhaps because he studied in Germany, we can read ideas in the eugenic line from a philosophical point of view.

If Spain wants to resurrect, a formidable appetite of all perfections must take hold of her. The great misfortune of Spanish history has been the lack of egregious minorities and the undisturbed empire of the masses. Therefore, from now on, an imperative should govern the spirits and guide the wills: the selection imperative.

There are no other means of ethnic purification and improvement than that eternal instrument of a will operating selectively. Using it as a chisel, we have to start forging a new type of Spanish man.

Political improvements are not enough: much deeper work is needed to produce the refinement of the race (Invertebrate Spain).

 
Below, Conklin on the cover of Time Magazine, July 3, 1939.

Edwin G. Conklin (1863-1952), biologist, zoologist and American professor, head of the Department of Biology at Princeton University. The quotation below has a lot to contribute in the fight against the pernicious individualism that ravages our time and that underlies, together with self-centeredness, at the bottom of most people who oppose eugenics and strong political and authoritarian regimes.

The freedom of the individual is to society what the freedom of the cell is to the human being. (The Direction of Human Evolution, 1921.)

 
Margaret Sanger (1879-1966), American nurse and precursor of some feminist currents that I don’t find very funny. She is notable for advocating ‘birth control’ and the controversy for opening a clinic in Brooklyn, an area of New York inhabited by Jews, blacks and Italians, with the intention to diminish their birth rates. The police closed the clinic and Sanger was imprisoned for thirty days. She was a friend of Stoddard and also the girlfriend of Havelock Ellis and H. G. Wells, both pro-eugenicists.

Sanger pointed out that one of the reasons for the high birth rate of the worst human elements is that ‘sexual control’ decreases the more it descends on the evolutionary scale, setting the example of Australian aborigines who, according to her, were the lowest human race; a step away from the chimpanzee, and the only reason they didn’t ‘get sexual satisfaction in the streets’ was because of police repression.

Sanger’s problem was that she saw badly the high birth-rate in general and also large families, when precisely what the First World needs is an overflowing birth, while the Third World must reduce their birth rate greatly, with the aim of favouring a constructive colonisation of areas that are now Third World because they are inhabited by inept races.

 
Lothrop Stoddard (1883-1950), political scientist, journalist, historian and American anthropologist. Lothrop was a friend of at least two American presidents, and he had a great influence along with his colleague Madison Grant in laying the foundations of immigration policy and in defining the need for white supremacy. Anti-communist, he wrote key racial books like The Rising Tide of Color Against White World Supremacy, his most known book; The Revolt Against Civilization: The Menace of the Under Man, and the pamphlet ‘A Gallery of Jewish Types’.

From a neutral point of view, he testified about a few months stay in the Third Reich in his book Into the Darkness: Nazi Germany Today, in which his admiration is manifest for the German people and the eugenic policies that were carried out in Germany. Until the end, he maintained that the greatest danger to civilisation was neither the ‘reds’ nor the ‘Germans’ but the dark races.

The glitter of civilization has so blinded us to the inner truth of things that we have long believed that, as a civilization progressed, the quality of the human stock concerned in building it progressed too. In other words, we have imagined that we saw an improving race, whereas all we actually saw was a race expressing itself under improving conditions.

A dangerous delusion, this! Especially for us, whose civilization is the most complex the world has ever seen, and whose burden is, therefore, the heaviest ever borne. If past civilizations have crushed men beneath the load, what may happen to our civilization, and ourselves? (The Revolt Against Civilization, chapter I.)

These two phases of race betterment clearly require totally different methods. The multiplication of superiors is a process of race building; the elimination of inferiors is a process of race cleansing. These processes are termed “Positive” and “Negative” eugenics, respectively. (The Revolt Against Civilization, chapter 8, ‘Neo-Aristocracy’.)

Racial impoverishment is the plague of civilization. This insidious disease, with its twin symptoms the extirpation of superior strains and the multiplication of inferiors, has ravaged humanity like a consuming fire, reducing the proudest societies to charred and squalid ruin. (The Revolt Against Civilization, chapter 3, ‘The Nemesis of the Inferior’.)

 

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Editor’s Note: In my hatnote on the first entry of this series, about a few words from the prologue of Evropa Soberana I wrote: ‘These words are key to understanding what I have been calling “the extermination of the Neanderthals”, and I hope that the abridged translation of this long essay, published six years ago in Spanish and that I will be translating this month, sheds light on the subject’.

The same can be said of the above Stoddard quote and the Laughlin quote below. The only difference is that I use more inflammatory language than that of Soberana, Laughlin or Stoddard because I believe that, in the darkest hour of the West, our language must be like fire.

It is almost seventy years since Stoddard passed away and, although his books now seem the work of a Cassandra, in 1950 it did not seem that the white race was heading for sunset.

 

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Harry H. Laughlin (1880-1943) had different priorities for European immigration. He prioritised the Germanic peoples: ‘Teutons’ (North Germans), Anglo-Saxons, Scandinavians and Dutch. At the bottom, the Chinese. Hitler was inspired by his eugenic laws to elaborate on the ‘racial hygiene’ of the Reich.

In his time Laughlin advocated the need to sterilise ten percent of all American society, those considered of lower biological quality. He became president of the Pioneer Fund, a group established in 1937 to finance research projects in matters of race, genetics and eugenics.

The sum of human freedom and human happiness will be greatly promoted, in the long run, by eugenical processes which call for the elimination of degenerate and handicapped strains, from the racial stocks, and the increase of numbers of citizens highly endowed by nature with splendid mental, physical and moral qualities. The state, then, must exercise its undoubted right and duty to control human reproduction along the lines of race betterment, and so doing is fully justified in putting into effect such measures as, in keeping with the Bill of Rights and human principles, will bring about the desired ends. (Eugenical Sterilization in the United States, 1922, p. 339.)

 
Misael Bañuelos (1887-1954), a Spanish doctor, gynaecologist and a Nordicist who drew attention about a certain Asian and African influence in the Iberian Peninsula. He was also a professor in the Faculty of Medicine of the University of Valladolid.

Influenced by eugenicists and American and German Nordicists, as well as the racial authors (Gobineau, De Lapouge, Chamberlain, Grant, Günther, Rosenberg), he thought that the salvation of the West consisted of taking care of the race; that only the nationalist governments were in a position to carry out such a task and that, among them, the Government of Nazi Germany ‘is the only one that has understood, in all its transcendence, the value of blood and the race’. In pre-war Spain, Bañuelos was one of the men who unconditionally admired Hitler.

When linking by marriage, the family must always take into account the value of a new relative belonging to a racial group of superior selection, that s/he may be a beautiful specimen of their race and also well endowed intellectually and morally. That is worth more than thousands of pesetas that families usually grant when it comes to linking by marriage. (Antropología de los Españoles, pages 133-34.)

 

Below, original plates of Darwin and Mendel from Volume 1, Issue 1 of the American Breeders Magazine, 1910.

The American Genetic Association, formerly the American Breeders’ Association, founded in 1903, was active in eugenic research, in the promulgation of certain laws and the regulation of American immigration. This committee was responsible for letting large numbers of individuals of Germanic descent into the country [1]. The Association included, among its ranks, men as prominent as Charles Davenport, David S. Jordan, Alexander Graham Bell, Edward L. Thorndike, Henry H. Goddard, Walter E. Fernald, and the founders of the Immigration Restriction League Robert DeCourcy Ward and Prescott F. Hall.

The time is ripe for a strong public movement to stem the tide of threatened racial degeneracy… America needs to protect herself against indiscriminate immigration, criminal degenerates, and… race suicide. (1910 Committee of Eugenics letter sent to prominent citizens requesting support and militancy. The letter also warned about the ‘destruction of the white race’ if it did not follow a preservation policy.)

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[1] Understandably, the American immigration policy was once praised by Adolf Hitler himself, who saw America as a Germanic stronghold, and its measures as the precursors of racial hygiene of the Third Reich.

Categories
Eugenics Madison Grant Miscegenation Nordicism Portugal Pseudoscience

Great personalities defend eugenics, 6

by Evropa Soberana

 
Theodore Roosevelt (1858-1919), twentieth President of the United States, descendant of the Dutch aristocracy, cowboy, man of extraordinary vitality, father of six children, banned immigration from China, Japan and the Philippines for considering it of inferior quality to that of northern Europe and received the Nobel Peace Prize in 1906 for his mediation in the Russo-Japanese War.

During the Spanish-American War of 1898, in which Spain lost Cuba and the Philippines, Roosevelt came to lament that the anti-militarist and peace-loving individuals left offspring, while the splendid young soldiers, good genetic specimens often fell in combat without having left a child. During that war, he joined a famous cavalry unit, the Rough Riders.

Time after being President, he was the victim of an attack in which he was shot. The attack broke a rib and left a bullet lodged in his chest but he insisted on finishing his speech one hour before receiving medical attention.

It is really extraordinary that our people refuse to apply to human beings such elementary knowledge as every successful farmer is obliged to apply to his own stock breeding. Any group of farmers who permitted their best stock not to breed, and let all the increase come from the worst stock, would be treated as fit inmates for an asylum.

Yet we fail to understand that such conduct is rational compared to the conduct of a nation which permits unlimited breeding from the worst stock, physically and morally, while it encourages or connives at the cold selfishness or the twisted sentimentality as a result of which the men and women who ought to marry, and if married have large families, remain celibates or have no children or only one or two.

Some day we will realize that the prime duty, the inescapable duty of the good citizen of the right type is to leave his or her blood behind him in the world! and that we have no business to permit the perpetuation of citizens of the wrong type. (January 3, 1913 letter by Theodore Roosevelt to Charles Davenport.)

 

William Duncan McKim (1855-1935), an American doctor, surgeon and organist, he was probably one of the eugenicists who went further, proposing in Heredity and Human Progress that inheritance is the cause of human ruin, and that not only the unfit should be sterilised, but that society should also kill the genetic defectives who were institutionalised as the mentally retarded, the epileptics, incurable alcoholics, incorrigible criminals, and in general ‘the very weak and very vicious’. His proposition was known as ‘eugenic murder’, something like euthanasia, a ‘soft and painless death’ for defectives, in his own words.

 
John H. Kellogg (1852-1943), American physician and brother of the Arab tycoon and horse breeder William K. Kellogg, who also supported eugenics.

We have wonderful new races of horses, cows, and pigs. Why should we not have a new and improved race of men?… The attitude of the average man toward the question of human eugenics is well illustrated by the story told of a New York merchant, who had four full-blooded dogs and two young sons. A friend, observing that he employed a tutor for his boys while he cared for his dogs himself, said to him one day:

“Mr. Smith, why do you give your personal attention to your dogs and turn your boys over to a tutor?”

“Oh,” said the merchant, “my dogs have a pedigree.” (Proceedings of the First National Conference on Race Betterment, January 1914. Battle Creek, Michigan.)


Stanley Hall (1846-1924), American psychologist and pedagogue, specialising in childhood, adolescence and youth. Influenced by Darwinian theories that came from England, Hall delved into the biological and psychological differences between men and women, as well as the issue of racial eugenics. He was the first president of the American Psychological Association, as well as Clark University. He denounced the efforts of modern societies to ‘save dying, defective and criminal patients, since helping them survive interferes with the natural selection process’.
 

Madison Grant (1865-1937), American lawyer, eugenicist and conservationist. Furious anti-communist. In addition to his well-known Nordicism, Grant played an important role in the American policies of the early 20th century, which sought to prevent racial miscegenation and immigration into the US of genetically defective people, giving priority to immigration from England, Scotland, the Scandinavian countries, the Netherlands and Northern Germany.

Grant very seriously warned about the danger posed by miscegenation of the white race, as this would inevitably entail a ‘third worldization’ of the US (as it is beginning to be seen today in certain neighbourhoods in the South, more exposed to the pernicious and destructive Mexican immigration).

In 1906, as secretary of the New York Zoological Society, he helped to exhibit Ota Benga—a pygmy of the Congo—with the monkeys at the Bronx Zoo. Grant, who was trying to make the United States a Nordic society, wrote The Passing of the Great Race, a book that was reissued in Germany during the Third Reich and which Hitler is supposed to say, in a letter to Grant, ‘the book is my bible’.

Grant fought ideologically against the Jewish anthropologist Franz Boas (who refused to shake hands), a supporter of the theory of cultural anthropology, while Grant advanced hereditary anthropology (traits are inherited and respond to genetics, not education or the environment). In response to the pernicious Boasian school, Grant founded in 1918, together with Davenport, the Galton Society.

A rigid system of selection through the elimination of those who are weak or unfit—in other words, Social failures—would solve the whole question in a century, as well as enable us to get rid of the undesirables who crowd our jails, hospitals and insane asylums. The individual himself can be nourished, educated and protected by the community during his lifetime, but the state through sterilization must see to it that his line stops with him or else future generations will be cursed with an ever increasing load of victims of misguided sentimentalism. This is a practical, merciful and inevitable solution of the whole problem and can be applied to an ever widening circle of social discards, beginning always with the criminal, the diseased and the insane and extending gradually to types which may be called weaklings rather than defectives and perhaps ultimately to worthless race types. (Emphasis added, The Passing of the Great Race, 1916.)

 
Nikola Tesla (1856-1943), engineer, inventor and Serbian-American intellectual.

The year 2100 will see eugenics universally established. In past ages, the law governing the survival of the fittest roughly weeded out the less desirable strains. Then man’s new sense of pity began to interfere with the ruthless workings of nature. As a result, we continue to keep alive and to breed the unfit. The only method compatible with our notions of civilization and the race is to prevent the breeding of the unfit by sterilization and the deliberate guidance of the mating instinct. Several European countries and a number of states of the American Union sterilize the criminal and the insane. This is not sufficient. The trend of opinion among eugenicists is that we must make marriage more difficult. Certainly no one who is not a desirable parent should be permitted to produce progeny. A century from now it will no more occur to a normal person to mate with a person eugenically unfit than to marry a habitual criminal. (February 9, 1935 issue of Liberty magazine.)

 
Arturo Redondo y Carranceja (1855-1923), Spanish professor of medicine in universities such as Granada, Zaragoza, Valladolid and Madrid. In 1918 he delivered to his Faculty of Medicine a speech entitled ‘Degeneration and Regeneration of our Race’. He estimated that the degenerates formed approximately sixty percent of the population, and that it was necessary to stop the multiplication of lower types in order to ‘reconstitute the race without having to go through the deadly procedures that natural selection is worth’.

What I have said about inheritance, that I will not tire of repeating, is the true cause of the horrific loss of children; and I shall abstain from entering into more details or considerations about infant mortality. Look for their origins as you like, in the background two facts are hidden: the conditions of the parents and of the moment of the conception, and the one in which the gestation is developed until its term. Infant mortality is nothing more than the inexorable fact of natural selection, which denies life to the degenerate, because only the viable lives. A bad seed, bad harvest, whatever the exquisite care of the crop. (Redondo y Carranceja, page 70.)

 

Charles Richet (1850-1935), French physiologist, Nobel Prize for Medicine of 1913. In his magnum opus, La Sélection Humaine (1919), he dedicated a chapter no less than to the elimination of the abnormal:

What makes man is intelligence. A mass of human flesh without human intelligence is nothing. There is bad living matter that is not worthy of any respect or compassion. To suppress them resolutely would be to render them a service, for they can never do anything other than cope with a miserable existence.

 

Marie Stopes (1880-1958), Scottish paleobotanist, known along with Margaret Sanger for her role in some areas of ‘female liberation’ and birth control in order to treat what she called ‘weeds invading the human garden’. As in so many other figures of this period, I see her ideological flaw in classism and non-genetic consideration. Many of these men and women were often unable to assume that a worker or a peasant could have better genetics than a capitalist. After her death, much of her fortune went to the Eugenics Society.

It is, however, neither necessary to castrate nor is it suggested by those who, like myself, would like to see the sterilization of those totally unfit for parenthood made an immediate possibility, indeed made compulsory. As Dr. Havelock Ellis stated in an article in the Eugenics Review, Vol. I, No. 3, October 1909, pp. 203-206, sterilization under proper conditions is a very different and much simpler matter and one which has no deleterious and far reaching effects on the whole system. The operation is trivial, scarcely painful, and does not debar the subject from experiencing all his normal reaction in ordinary union; it only prevents the procreation of children. (Radiant Motherhood: A Book for Those Who Are Creating the Future, 1920.)

 
Pío Baroja (1872-1956), Spanish writer of the so-called Generation of 98. Baroja had read the original sources from which the whole Nordicist current starts: Gobineau, Vacher de Lapouge and Houston Stewart Chamberlain. He endorsed the thesis according to which the greatness of Spain, which relied on the Aryan and Basque elements of the country had been losing, over the centuries, presence before the progressive contamination of Semitic and Middle Eastern (‘Mediterranean’) elements. Baroja openly advocated the resurgence of the former and repressing the latter, as a preliminary step to the rebirth of his country.
 

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Editor’s Note: Instead of the page and a half quote from the novel El Árbol de la Ciencia (The Tree of Knowledge) that Evropa Soberana chose, a novel by Pío Baroja that may only be of interest to Spanish speakers, I translated a 2015 post of my blog in Spanish titled ‘Answer’ to my question: Is there a Spanish or Portuguese writer of past centuries who has said that the backwardness of their nations, compared to the most Aryan nations, is due to their miscegenation with non-Aryans (the mixture initiated by the Visigoths since the 7th century)? Kurwenal, a commenter, provided relevant information on what I was looking for, which is what appears above in the section of Pío Baroja.

The collected quotations so far demonstrate that old eugenics was a mixture of pseudoscience (e.g., the identification of poverty among whites with bad genes) with science (e.g., what Grant says above in Italics or why Roosevelt prevented the migration of non-whites into the US).

Although I will finish reading Soberana’s long essay, in the next instalments of this series I’ll only add the scientific quotes. I shall omit pseudoscientific quotes even if they come from Soberana’s section on National Socialism.

Categories
Liberalism Stefan Zweig

Courage vs. groupthink

As I have said recently in the series ‘Veritas odium parit’, the mestizos and the Mediterraneans are easy to understand. They are simply self-conscious before the Aryans and they deceive themselves because they are incapable of dealing with their inferiority complex.

The Jews are somewhat more difficult to understand, but after reading the trilogy of Kevin MacDonald, especially the first of his books, their group surviving strategy is understandable.

It is the whites, especially their suicidal passion today, who represent a challenge for me; and the only thing I can say here is that Christianity modified whites as no religion has modified other races.

But Christianity is not the only factor we must consider in white decline. For more than a year I have been thinking about the tragedy that the groupthink has represented for the white race, and we can illustrate it with a passage of the biographer Stefan Zweig about Stendhal. In short, we are influenced by the environment as much as the air gets into our lungs:

The natural reflection of the individual is not his own opinion, but his adaptation to the opinion of the time. It requires special energies every time, a foolproof value—and how few possess it!—in order to oppose a spiritual pressure of millions of atmospheres, which signify great energies. An individual must meet very rare and very tested forces so that he can subsist in his uniqueness. He must possess an exact knowledge of the world, a sovereign contempt for all herd, an arrogant and enormous disregard toward them and above all courage, three times courage, courage so firmly grounded that it seconds his own conviction.

Much of what happens to contemporary whites is encompassed in the quote above, as it is very rare that an ordinary man is not psychically crushed by the millions of atmospheres of politically-correct propaganda that for more than seventy years has been over us.

As I said recently on this site, I rarely have contact with pure Aryans or Jews. But I know the soul of Mediterranean people and mestizos very well. Yesterday I watched some videos of the most intelligent Mexican intellectual of the 20th century. In this old video for example, Octavio Paz, of whom I have already spoken, appears with other Spanish-speaking intellectuals: Mario Vargas Llosa, Manuel Vázquez Montalbán, Juan Goytisolo, Jorge Semprún and Fernando Savater.

Something that has bothered me about all the Spanish-speaking intellectuals is that since the 19th century they have been crushed by those millions of atmospheres that Zweig talked about. There are simply no paradigm dissenters among them as yours truly, who really has a sovereign contempt for all herd and an arrogant and huge disregard for their worldviews!

All these intellectuals mentioned above, which include two Nobel prizes in literature, subscribed in the most abject way the secular, liberal, egalitarian, universalist and deranged altruist groupthink that kills whites today. Personally it mystifies me that, despite the high intelligence of Octavio Paz, he never questioned the dogmas of his time.

Since, like Zweig, I am very interested in the biographies of notable men, yesterday I watched some videos about the biography of Paz, who as I have said died very close to where I used to live.

I didn’t need many videos to realise that Paz was always an extraordinarily gregarious man; that he had many friends among the Spanish refugees of the Franco regime, and that he himself travelled to Spain as a young man in times of the Spanish Civil War. Later Paz would criticise the most rancid Left in Latin America. That caused him many hatreds in a Mexico dominated by troglodytes in the cultural sphere, who had Fidel Castro as their patron saint. But in the videos that I have been seeing about his biography, it seemed to me extraordinarily clear that an individual who is so tuned with the milieu will be unable to completely break with the Zeitgeist, per Zweig’s quote.

Only isolated individuals can break with the groupthink. The problem is that solitude at such level can involve personal annihilation: what happened to poor Nietzsche. It is, therefore, very understandable that less courageous minds subscribe the current paradigm in order to avoid being expelled to an emotional Siberia by their pals.

The Internet provides a means by which a radical break is possible and not suffer maddening loneliness like that suffered by Nietzsche. At least in the racist forums we can share our views with isolated dissidents: akin souls that may be posting even in other continents.

Groupthink is killing whites, victims of mass propaganda after the Second World War. That is why I will not cease in my courage, three times courage, courage so firmly grounded that it will second my own conviction.

Categories
Amerindians Aztecs Child abuse Day of Wrath (book) Evil Human sacrifice Mayas Psychohistory

Day of Wrath, 12

The return of Quetzalcoatl

If until recently westerners represented the zenith of civilization in the world, presently New Guineans and the headhunters of Munduruku in Brazil represent the nadir. The psychoclass of the poorest strata of Latin America lies at the middle of both extremes.
In contrast to most nations, Mexico City gave her name to the modern country. It was founded by the Tenochcas when a voice ordered them to establish themselves on the lake that they had arrived, “as the unembodied bicameral voices led Moses zigzagging across the Sinai desert.” It cannot be more symbolic that the Coat of Arms of Mexico, which they so much shoved under my nose at school, is an eagle perched upon a prickly pear cactus devouring a snake in one of the lake islets that the ancient Tenochcas recognized. It was an odd place to found a city, but the punishing voices had to be obeyed. We can deduce from The Origin of Consciousness in the Breakdown of the Bicameral Mind that the buildings erected at the center of a community, such as the temple of Huitzilopochtli on the Texcoco Lake, were located where the guides listened the damned voices. (The etymology of the island of Mexico on the lake would be “navel of the maguey” or “of the Moon.”) If we now relate not only Jaynes to Arieti but also a passage of my first book about a patient diagnosed with schizophrenia, the puzzle starts to take shape. I have in mind a woman [Maya Abbott] that, because her parents always tried to think for her, suffered from auditory hallucinations and confessed to Laing: “I don’t think, the voices think.” Unlike this sort of psychological analyzing—God forbid!—, some historians try to make amends for the pre-Columbian Indians. More disturbing is to see a friend taking offence about our compassion. The psychoanalyst Jenny Pavisic once addressed me severely: “And who are you to condemn the sacrifices?” referring to child sacrifices in Mesoamerica.
The Tlatelolcan ceremonial show-ground and its surrounding neighborhoods have been excavated for archeological purposes. I have seen photographs of bone fragments of 41 sacrificed victims in the excavation of the terraces of the Ehecatl-Quetzalcoatl temple, of which 30 were little children. Just as Pavisic, many people are capable of condemning the 1968 massacre of students in Tlatelolco, but never the child sacrifices perpetrated exactly on the same place. In April of 2007 bones were found of twenty-four sacrificed children to Tláloc in Tula, the capital of the Toltec civilization, dated 950-1150 AD according to a newspaper report that circulated the world. The children had been decapitated. If we remember that the intention was to avert an environmental crisis in that way, it should not surprise us that Mesoamerican civilizations disappeared even before the conquest. The sacrifices represented the distaff that moved the fabric of that culture, and a society as psychologically dissociated that had sacrifices on its basis was condemned to random disappearance. It is as if a civilization was composed of the self-harming women in the Colin Ross clinic and of male serial killers.
The iconic example of civilization disappearance is the abandonment by the Mesoamericans of their great cities, as is the case of the Mayas of the ninth century AD. From the climatic register, ice analysis in Greenland and mud of the subsoil of a lagoon in Maya areas it can be deduced that they suffered a serious draught. To deal with the draughts, just as their Mexica successors sacrificed the flower of their youth in face of external crises, from the bone register of about thirty sacrificed men, women and children it is deduced that the Mayas tried to appease the gods that had betrayed them. Had they arrived to the level of Aristotelian thought they would not have attempted to solve the problem by killing even more of their folk, and hardly would the draughts had been so apocalyptic for their civilization. Let us not forget that sudden desertion of the cities also occurred in Teotihuacan and Tula. Julian Jaynes comments:

I also think that the curious inhospitable sites on which Maya cities were often built and their sudden appearance and disappearance [my emphasis] can best be explained on the basis that such sites and movements were commanded by hallucinations which in certain periods could be not only irrational but downright punishing.

The whys of the periodic collapse of the Mesoamerican civilizations starts to be discerned if we consider that the demographic load of a prosperous Indian city sooner or later enters a critical phase that confronts the bicameral Diktat of the dominant theocracy. It is illustrative that when Egypt suffered a draught around 2100 B.C. absolutely all authority collapsed: the Egyptian people fled the towns and the literary sources of the time remind me the apocalyptic passages of a synoptic gospel. While Egyptologists struggle to explain the “why,” Jaynes compares it with the Maya catastrophe. The Mayas suffered a massive civilizational regression by going back to the jungle. He also compares it with the collapse of Assyria in 1700 B.C. that lasted two hundred years and that no historian quite understands. Jaynes also argues that the mystery is dissipated if we see it as a psychogenic leap. The bicameral societies are more susceptible to collapse once the gods refuse to talk; this is to say, once man overcomes his schizophrenic stage, so overwhelmed with auditory hallucinations. The collapse of the bicameral society is but the resulting chaos of the transit to consciousness. In Egypt, Assyria and other cultures of the Ancient World the birth of a schizoid psychoclass out of a schizophrenic one (Laing magnificently describes the difference between schizoid and schizophrenic in The Divided Self) represented a formidable threat for the status quo. “Disorders and social chaos had of course happened before,” writes Jaynes, “but such a premeditated mutiny and parricide of a king is impossible to imagine in the god-obedient hierarchies of the bicameral age.”
 
Political correctness
The rupture of the bicameral age resulted in the greatest collision of consciousness that a society could endure. But unlike the people in the Old World, those in the New World were incapable of carrying out such intrapsychic metamorphosis. The reading of Jaynes’ book seems to suggest that the Mesoamerican world of the sixteenth-century still was bicameralized in a way that had already been overcome at the other side of the ocean. In other words, the Mesoamericans suffered from the stagnation that in psychohistory is called psychogenic arrest.
The Amerindians got what they deserved. But presently, who condemns the ancient dwellers of the Americas? In a politically correct world it cannot be said that the infanticidal pre-Hispanics were psychologically dissociated; that the military theocracy was composed of serial killers, or that they were morally inferior to us. But the moralists were not always muzzled. In the colorful Spanish of his time, Bernal wrote a chapter, “How the Indians of all New Spain had many Sacrifices and Clumsiness that We Took Them Away and Imposed on Them the Saintly Things of Good Doctrine.” Bernal’s cheekiness does not cease to fascinate me: and it is pathetic that, half a millennium later, compared to those soldiers the historians, ethnologists and anthropologists of today have psychogenically regressed. I will illustrate it with the other pre-Hispanic empire.
Communication between Mesoamericans and the Andean people was sporadic. Just as the Mayas, the Incas deformed the craniums of the babies; some scholars believe to demarcate different ethnic groups of the Inca empire. The torments on childhood started since the first day. The newborn was washed with cold water, covered and placed in a hole made in the ground that would be used as a simple playpen. At five the child was nationalized by a theocratic state that, like the Mexica, was governed by strict hierarchies. And just as in Mesoamerica, the ritual murder of children was carried out in several Andean societies.
In November of 1999 National Geographic published an article with several photographs of mummies perfectly preserved at 6,700 meters above the sea level: the highest archaeological site of the world. Those were children that had been voluntarily given by their parents to be killed: an eight-year-old boy and two girls. “The Inca,” says the article, “obtained children from throughout the empire [for sacrifice] and rewarded their families with positions or goods.” In some cases the parents themselves accompanied the child in her journey to immolation. In conjunction with other barbaric forms of childrearing, the practice formed the bicameral minds that would be an all-too-easy prey for Pizarro (who in Spain had been a swineherd). The chroniclers wrote about those sacrifices. Nevertheless, with the perennial excuse that “Winners write history” in some Latin American circles the myth was created that the chroniclers’ stories were mythical. The discovery of the mummies by the end of the century confirmed the authenticity of the Spanish stories that the children were buried alive, or killed by a blow to the head, which is how according to the autopsy they killed one of the girls.
However, just as Bolivian nationalists such as Pavisic angrily ask “And who are you to condemn the sacrifices?,” the National Geographic article is a disgrace. The author, Johan Reinhard, is afraid to judge the parents and the society that produced them. He idealizes them in the most servile way, thus betraying the memory of the children. Reinhard wrote overt falsehoods about the Amerindians, for example, “the Inca were not the brutal conquerors the Spaniards were.” He writes that on the same page in which he asserted that the Inca rewarded the parents who offered their children for sacrifice. Reinhard also wrote, euphemistically, “right after she died” referring to one of the sacrificed girls instead of the natural “right after they killed her.” And when he mentions that the chroniclers reported that others were buried alive, he hastened to add: “The Llullaillaco children, however, have benign expressions.” More offensive are the photograph headings at the beginning and the end of the article: “Go Gently” referring to the pubescent girl that was found in fetal position buried in a hole, and “Eternity Bound” referring to the sacrifice of the three children in general. And the fact that the sacrificial site was found at the top of the mountain makes Reinhard exclaim: “The conditions only increased my respect for what the Inca had accomplished.”
In the next chapter I will approach the subject of the intellectual aberration known as cultural relativism, of which Reinhard and many other academics are distinguished exponents. Suffice it to say that the ethnologists and anthropologists are a lost cause. Our only hope lies in that another generation replaces those who presently occupy academic chairs. How I wish that the younger minds learned something about psychohistory; for example, that they became interested in the greatest adventure of the world by reading the Bernal Díaz story up to the arrival of the Spaniards to Tenochtitlan.

And I must tell how in this town of Tlaxcala we found wooden houses furnished with gratins, full of Indian men and women imprisoned in them, being fed up until they were fat enough to be sacrificed and eaten. The prisons we broke open and destroyed and set free the prisoners who were in them, and these poor Indians did not dare to go to any direction, only to stay there with us and thus escape with their lives. From now on, in all the towns that we entered, the first thing our Captain ordered us was to break open these prisons and set free the prisoners.
These prisons are common throughout the land and when Cortés and all of us saw such great cruelty he was very angry with the Caciques of Tlaxcala, and they promised that from that time forth they would not eat and kill any more Indians in that way. I said of what benefit were all those promises, for as soon as we turned our heads they would commit the same cruelties. And let us leave it like that and tell how we were ordered to go to Mexico.

The indigenistas are dishonest people. In the book Toltecayotl Miguel León Portilla accepts that indigenous families usually abuse contemporary Indian women. But in that book León Portilla blames, incredibly, the Conquest for the current abuses by the male Indian to the female Indian. He then writes that “the situation of the pre-Hispanic Nahua woman highly differed from his condition today,” and to support his claim a few pages later he quotes a passage from those Nahua homiletics that León Portilla is so fond: “The little girl: little creature, little lovebird, oh so little, so tender, so well fed…” But in the same Toltecayotl chapter León Portilla also published an illustration of the Codex Telleriano-Remensis of a Mexica housewife that looks anything but happy. In absolute contrast to León Portilla, the Anonymous Conqueror wrote that there were no people in the world who had women in less esteem than the Mesoamericans. And in his most recent book, The Origins of War in Child Abuse, deMause wrote: “Aztec females were treated even worse than Islamic females.” It is indeed preposterous that the Spanish soldiers of the sixteenth century manifested better empathy for the victims of that culture than the scholars of today. But to understand the mestizo León Portilla it is pertinent to note that in Apologética Historia, written at the middle of the sixteenth century, Las Casas praised the Indian reprimands of parents to their children by calling them “sane, prudent and rational.” Las Casas even located such poisonous pedagogy above the teachings of Plato, Socrates, Pythagoras and even Aristotle.
The most recent treatise about the encounter between the Spanish and Mexican empires is Conquest: Montezuma, Cortés and the Fall of Old Mexico by Hugh Thomas. It catches the attention that, as a typical bienpensant, in the preface’s first paragraph Thomas candidly talks about the members of the two cultures without realizing that they belong to very distinct psychoclasses. On the next page Thomas writes about “compassion” as one of the virtues of the Mexica in spite of the fact that on the next line he sates that even the babies in arms were made to cry with brutality before sacrificing them! As to the treatment of women Thomas writes, dishonestly, that their position was at lest as comparable to the female Europeans of that age, although we perfectly know that European women were not deceived to be sacrificed, decapitated and skinned punctually according to rituals of the Aztec calendar. And the women who would not be sacrificed were not allowed to wear sandals, unlike their husbands. In the codexes the Indian females appear generally on their knees while the males are on sitting facilities (This reminds me that when visiting Chiapas in his youth, it shocked my father that Indian women wore obscure clothing: their humblest figures could not contrast more with the very colorful garments of the male Indians.) And we must remember the Indian costume of selling, and even giving as presents, their daughters. The same Malinali, later called equivocally Marina or “La Malinche,” Cortés’ right hand, had been sold by her mother to some traders from Xicallanco, who in turn had sold her to some Mayas who sold her to some Chontales, who offered her as a present to Cortés. Thomas even takes as historical the words of the chronicler in regard to Xicoténcatl II’s delegation when, after Xicoténcatl’s people suffered crushing defeats, he went into the Spanish camp with words that portray the treatment of the Indian woman by their own: “And if you want sacrifices, take these four women that you may sacrifice, and you can eat their flesh and their hearts. Since we don’t know how you do it we have not sacrificed them before you.” The study of Salvador de Madariaga about the conquest, published under the title Hernán Cortés (Macmillan, NY, 1941), precedes half a century Thomas’ study. Without the ominous clouds of cultural relativism that cover the skies of our times, in Madariaga’s study it is valid to advance value judgments.
Fortunately, not all of our contemporaries live under a clouded sky. In 2003 El País Semanal published a translation of an article by Matthias Schulz that described as “demonic” and “brutal” the Mesoamerican practice of human sacrifice. Schulz also called the Mexicas “bloodthirsty.” The politically-correct Mexican indigenistas rendered their garments. In July of that year the farthest leftist of the Mexican newspapers, La Jornada, jointly published a response. Eduardo Matos-Moctezuma blurted out that “mentalities such as Schulz’s are the ones who lend themselves, because of their closed mind, to slaughtering.” But Matos-Moctezuma did not deny the historicity of the Indians slaughtering their own folks. Professor María Alba Pastor, also quoted in La Jornada, offered an absolutely psychotic and dishonest explanation for the sacrifices: “Perhaps they were a reaction to the Conquest.” For Ripley’s Believe It or Not! Talking about cannibalism, Yólotl González, author of a book on Mesoamerican sacrifices, was not left behind: “Thus they gave a practical use to the dead bodies.” Take note that González does not deny the historicity of cannibalism. Her nonsense consists in her interpretation. The historian Guillermo Tovar manifested that Schulz’s text was “a Taliban Occidentalism, deprecating and oblivious of other traditions.” Mónica Villar, the director of Arqueología Mexicana, criticized what she called “disinformation” referring to Schulz’s statement that “no peoples had practiced human sacrifices in such dimensions.” Nevertheless, when the next issue of Arqueología Mexicana came out, the journal’s scholars did not refute Schulz. León Portilla responded with his favorite argument: that the Christianity that the Spaniards brought also had as its basis the sacrifice of a son, Jesus Christ. The veteran indigenista ignored the fact that precisely such theology represented a deflection from the filicide drive to a symbolic sublimation of it; and that the Roman Christian emperors and the Church’s fathers fought to banish the late forms of infanticide in the Early Middle Ages with the same zeal that conservatives fight abortion today. DeMause has profusely written on this transition and it is unnecessary to elaborate his ideas here. This is something so obvious that, in contrast to the sophisticated indigenistas, any child could understand: in Christendom parents did not sacrifice and cannibalize their children, and León Portilla’s argument is gross sophistry.
While Jacques Soustelle’s panegyric of the ancient Mexicans is stunning from the lyrical viewpoint, a closer reading of Daily Life of the Aztecs reveals its trappings. Soustelle wants us to believe that the lowest social strata of the Mexica civilization was represented by the slave, who according to him was highly more privileged than the European slave. The fallacy of his presentation consists in the fact that the Mexica slave could be sold and sacrificed. In the Tlatelolco market, the largest market of the Americas, slaves were sold tied by the neck to big sticks (as in the film Apocalypto). Moreover: the slave was not actually at the bottom of the social strata. Down there were the captives who, whether fatten for consumption or not, awaited their turn on the sacrificial stone.
But moralists like Schulz are not alone. In his post-scriptum to The Labyrinth of Solitude Octavio Paz wrote these words that I translate now:

Like those torture wheels that appear in Sade’s novels, the Aztec year was a circle of eighteenth months soaked wet with blood; eighteenth ways to die by being killed by arrows or by immersion in water or by cutting the throat or by flaying […]. On which religious and social aberration could a city of the beauty of Mexico-Tenochtitlan be the theater of water, stone and sky for a hallucinating funeral ballet? And for which obfuscation of the spirit nobody among us—I don’t have in mind the outworn nationalists but the scholars, the historians, the artists and the poets—want to see and accept that the Aztec World is one of the aberrations in history?

Bernal talks even more directly than Paz, more rosy-cheeked I would dare to say. The sacrifices he simply labels as “wicked things,” “great cruelties,” and the self-harming, “clumsiness.” The original Spanish prose is delicious when Bernal writes, for example, that Mesoamericans “had the habit of sacrificing their foreheads and the ears, tongues and lips, breasts and arms and their fleshy parts, and the legs and even their natural parts,” the genitals. Conversely, when Hugh Thomas mentions the cannibalism he does it cautiously, as if he does not want to cause any offence. Yet, the erudite and refined Sahagún, considered by León Portilla the first ethnologist of history, concurs with the soldier, as we saw with his exclamation (there are other exclamations of this sort in his encyclopedic work).
 
The feathered serpent
If the pre-Hispanic world was an aberration, as Paz says, that does not demerit their findings in mathematics and astronomy.
Although Quetzalcoatl harmed his leg and sprinkled blood out of his penis, he was the most humanitarian of the gods in the pre-Columbian pantheon. He never offered human blood to the gods. According to the legend, Tezcatlipoca counteracted Quetzalcoatl’s influence and regained social control by means of the dark side of the force, thus reestablishing the sacrifices in the great Toltec city. Quetzalcoatl fled away toward the East, from which the ulterior legend emerged that he would return from the Orient.
In 1978 I went once more to live some months to the house of my grandmother [this is related to my first book]: a very numinous and even happy stage that I would like to recount in another place. I became wrapped in Jung’s Man and his Symbols and some nights I walked to the park called Parque Hundido, which contains exact replicas of pre-Hispanic statuary. One night, alone and immersed in my thoughts as always during my adolescence, the pair of enormous replicas of feathered serpents at the park’s entrance caught my attention. It stroke me as an extraordinary intuition or divination from the collective unconscious, the fact that long before paleontology pre-Hispanics could have bequeathed us the perfect symbol of the missing link between the reptile and the bird. The two great feathered serpents of stone that I contemplated that fresh night in the park, way taller than me, were the same symbol of the caduceus: two serpents that long for their wings. Quetzal is feather in Nahua, and cóatl serpent, feathered serpent: symbol par excellence of transcendence. However hard I struggled those days to transcend myself it was impossible to arrive to my present psychogenic state, even though the unconscious drive was formidable.
That night I did not understand how come the symbol of quetzal-cóatl could be so clairvoyant, so accurate to describe human emergency in such an oneiric and perceptive way. Now, exactly thirty years later, I ask myself: Hadn’t the Europeans existed how long would have taken these people to give up their practices and pass on to a later form of infanticide (say, the exposure in Rome)?

The legend of Quetzalcoatl, that in its latest incarnation appears as a god of white skin, makes me think that the very first feathers for a psychogenic leap were already present in the New World before the arrival of the white man.
 
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The objective of the book is to present to the racialist community my philosophy of The Four Words on how to eliminate all unnecessary suffering. If life allows, next time I will reproduce another chapter. Those interested in obtaining a copy of Day of Wrath may visit: this artcle.