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Tag: Degeneracy

Categories
Ancient Rome Celts Julius Caesar Plato

Two consuls

S.P.Q.R
An interesting debate followed Matt Parrott’s recent article at Counter Currents about the pros and cons of fascism for the coming ethnostate.

I admire both Julian and Hitler, who ruled without a system of checks and balances. But at the same time we must avoid blundering on colossal scales (Julian’s invading Persia; Hitler’s invading Russia). That’s why at Counter Currents Trainspotter asked me a most pertinent question about the concept of the Two Roman Consuls to avoid such civilization-destroying blunders.

This is the lead paragraph of the current Wikipedia article on Roman consuls:

A consul served in the highest elected political office of the Roman Republic. Each year, two consuls were elected together, to serve for a one-year term. Each consul was given veto power over his colleague and the officials would alternate each month.

However, after the establishment of the Empire, the consuls were merely a figurative representative of Rome’s republican heritage and held very little power and authority, with the Emperor acting as the supreme leader.

If someone deserves to be compared to LOTR’s Isildur he was Julius Caesar. We are barely taught at school the history of the Aryan people called the Celts. Studying their tragic history ought to change our idealized image about Caesar and the beginning of the Roman Empire.

Caesar betrayed the Republic and started what became known as the Roman Empire. The empire fell under the spell of the One Ring, “economics over race,” especially considering that the conquered Celts were whiter than the Romans. (It was the Romans, not the Celts, the ones who by the times of Caesar’s conquest of Gaul had started to miscegenate.)

Last year I was shocked to learn that Caesar practiced a sort of exterminationist anti-whitism. You see nothing of this barbarism in TV series like Rome or the other idealized series on the fall of the empire. But the grim fact is that Caesar killed… one of every four Gauls!

For instance, when his troops occupied the Gaulish town of Avaricum Caesar ordered all 40,000 inhabitants put to death. His conquest of Gaul was exterminationist, with whole tribes, including pure Aryan women and children, being slaughtered.

In William Pierce’s history of the white race we are told that by the autumn of 54 B.C. Caesar had subdued Gaul, having destroyed 800 towns and villages. More than three million (!) Celts were enslaved. And what is much worse, “behind his armies came a horde of Roman-Jewish merchants and speculators,” with “hundreds of thousands of blond, blue-eyed Celtic girls” that marched south in chains. They were “pawed over by greasy, Semitic flesh-merchants in Rome’s slave markets.”

So the century when we were born was not the first time that a “Hellstorm,” which we could define as whites’ enslaving and genociding the cream of their own race, happened in Europe.

From the time of Caesar’s abolition of the Two Consuls system, the fate of Rome was sealed. No Roman Emperor after Caesar ever shared power. All became absolute dictators. No Consul had veto powers. Miscegenating Romans started to forget the republican principles that had made them so strong—disciplina potestas, probitas, severitas, gravitas, pudicitia, pietas and especially the principle that the common good is the highest law: salus populi suprema lex. Instead, they started to behave like American pigs or, to use a Petronius term during the reign of another mad emperor, Caligula, like Trimalchios.

Portrait_Brutus_Massimo

Marble bust of Brutus

Not Caesar but Brutus should be our model. And the history of Brutus’ ancestors, the founders of the Roman Republic, should be studied starting perhaps with Lucius Junius Brutus.

I told Trainspotter that throughout Plato’s Republic runs the fear that the degenerative Ionian and Athenian lifestyles could potentially ruin the state, and that this propensity of whites to behave like miscegenating pigs in the later stages of civilization could only be prevented by a tough Dorian discipline.

In a nutshell, the coming Fourth Reich must adopt the Two Consuls principle and repudiate all sorts of Caesarism.

Categories
Ancient Rome Catholic Church Heinrich Himmler Homosexuality Real men Reinhard Heydrich Schutzstaffel (SS) Tacitus

National Socialism on homosexuality

Heinrich Himmler
Speech to the SS Group Leaders
(18 February 1937)


When we took over power in 1933, we came across the gay clubs. The registered members totalled two million; conservative estimates by processing officials go as high as two to four million homosexuals in Germany. Personally I think the number was not that high because I do not believe that all those who were in the clubs really were personally homosexual.

I would like to go over with you a couple of ideas on the issue of homosexuality.

Among the homosexuals there are those who take this view: What I do is nobody else’s business, it is a purely private matter. However, all things which happen in the sexual sphere are not the private affair of the individual, but impinge upon the life and death of the nation. A people which has many children has the qualifications for world power and world domination. A people of good race which has too few children has a sure ticket for the grave, for insignificance in 50 to 100 years, for burial in two hundred and fifty years.

However, even apart from this number—I have taken up only the numerical issue—this nation can go kaput from something else. We are a Men-state (Männerstaat), and, with all the faults which this Men-state has, we must staunchly hold on to it, for the constitution of the Men-state is the better one.

There have also been in history Women-states. You have surely heard of the word matriarchy. There were Amazon-states not only in fable but in fact. There were matriarchal constitutions in the friezes—especially among sea-peoples. We can follow their traces and emergence even up to our time. It is no mere coincidence that Holland gladly lets itself be ruled by a queen and that in Holland the birth of a daughter, the Queen, is more welcomed than the birth of a son. This is no peculiarity, but derives from the ancient instincts of maritime peoples. [Translator’s note: Among maritime peoples the men are often away at sea, and hence the women tend to be unusually independent, if not actually rulers. This tendency has been noted by observers of Iceland after the banking crisis in 2007. It was primarily the women there who rose up and demanded punishment of the bankers.]

For centuries, for millennia, the Germanic peoples and especially the German people have been officially ruled by men. This Men-state, however, is now in the process of going kaput on account of homosexuality. In the field of government I see the main error in the following: the state, the organization of the people, the army and whatever else is connected with state institutions, all these attain their positions based on merits, apart from human shortcomings. Even the occasional, quite unrealistic attainment of an official post after the “First” (Einser) in the judicial examinations is nevertheless still a selection based on merit. The selection in this case is made according to merit because first the First is taken, and then the Bruckeinser [exam] and finally the Second [exam], etc., are taken.

In the positions of the state and the economy, in which women are employed, no honest man will be able to claim that the position is gained purely on the basis of merit. [For example], in the moment when you choose a typist and you have two candidates before you (a very ugly 50-year old one who types 300 syllables [per minute], almost a genius in this field, and another who is 20 years old, racially sound and pretty and who types only 150 syllables), and you take the pretty young 20-year old candidate who types fewer syllables.

Well, one can laugh, for this is harmless and proves meaningless because, if she is pretty, she will soon get married; and besides the position of stenographer is not crucial for the state; it now has others to choose from.

But in the moment when this principle—not to pick purely on merit: a sexual principle takes root in the Men-state—, the destruction of the state begins. I will take an example from life. I want to emphasize that I say: from life. I want to interject here in this matter that I doubt that any place on the present inhabited earth has gained so much experience in the field of homosexuality, abortion, etc., as we have in Germany as the Secret State Police. I believe that we can really speak as the most experienced people in the field.

Councillor X is homosexual and is not selecting on the basis of the merit-principle the assessors that he needs for his office in the government. He will not choose the best lawyer. He will not say that assessor Y may not be the best lawyer, but he has received a good score, has been in the practice of law, and, what is much more significant, looks good racially and is ideologically in order. No, he does not take a well-qualified and good looking assessor, but rather seeks out the one who is also a homosexual. These people know each other with a glance across a room. If at a dance you have 500 men, within a half hour they have mutually picked out those who have the same disposition as they. How that happens, we normal people cannot at all imagine.

The councillor seeks out the assessor who has the worst score and who is also ideologically out of order. He does not ask about his performance, but recommends him to the director of the ministry for appointment. He praises him and justifies his recommendation in detail. The assessor is now hired, for it will never occur to the director of the ministry to ask for greater details and to examine the hiring more closely because from the outset as an old official he assumes that the councillor’s recommendation is based on merit. The idea that the assessor has been recommended due to the similarity of his sexual predisposition does not enter the head of a normal man.

It does not stop with these two because the assessor, who is now a governmental official, will proceed on the same principle. If in a Men-state you have a man with such a disposition in any position of authority, you are sure to find there three, four, eight, ten or even more men of similar disposition; for one draws in another, and watch out if there are one or two normal men among these people; they are basically damned, they can do what they want but they will be ruined. Let me give you an example of a comrade from this very circle, for whom it went like this. SS-Obergruppenführer von Woyrsch was present in Silesia at the time of his struggle with the homosexual SA-Gruppenführer Heines and the homosexual Gauleiter and Oberpräsident Brückner. Since he was the man who upset this wonderful accord, he was persecuted not because, as was said, he is not like us, but always on moral, political, ideological—National-Socialist grounds.

Homosexuality therefore undoes in the state every merit, every basis for merit, and destroys the state in its foundations. That is not all: the homosexual is a thoroughly mentally-ill man. He is soft, he is in every crucial regard a coward. I believe that he can be brave here or there in war; in the field of civil courage however they are the most cowardly men that there are.

Interconnected with this is the fact that the homosexual lies pathologically. He is not lying—to take an extreme example—as a Jesuit. The Jesuit lies for a purpose. He says anything whatever with a beaming face and knows that he is deceiving you. He has a moral foundation: for the glory of God, majorum dei gloriam. The end justifies the means. There is a whole moral philosophy, a moral doctrine that Saint Ignatius worked out.

The Jesuit therefore is lying and knows it; he does not forget for a moment that he is lying. The homosexual however lies and believes it himself. If you ask a homosexual about something: Have you done that? Answer: No. I know of cases where homosexuals interviewed by us said: with my sacred oath, in honour of my mother, or may I immediately drop dead here if this is not true. Three minutes afterwards, when with the help of our evidence we said to him, “Please, and this?” [irrefutable evidence], he unfortunately did not topple over, but is still alive.

I never understood that in the beginning. In the years 1933-34 we approached these matters like ignorant fools because that was and is a world so strange to a normal man is that he can hardly imagine it. Gruppenführer Heydrich and I and some other people had to really learn in the field and only thanks to bad experiences. I asked myself at the beginning if the fellows were lying. Today it is quite clear to me that they cannot help it. I therefore think no more of asking a homosexual: can you give me your word? I do not anymore because I know that I will get a false word. At the moment in which he says something with watery eyes, the homosexual is convinced that it is true. In my experience homosexuality leads to an absolute, I would almost say, mental insanity and madness.

The homosexual is of course the most appropriate object for every kind of extortion, firstly because he is himself liable to arrest, but secondly also because he is a soft fellow and thirdly because he lacks will and nerve. Moreover, the homosexual has an insatiable desire to communicate in all areas, especially in the sexual area. You usually find that the one who gets caught then tells you uncontrollably all the names he knows. Since there is no fidelity in the love of man for man, the homosexual tells everything unrestrainedly and does so in the hope that he can perhaps save his own skin thereby.

We need to be clear about this. If we continue to have this vice in Germany without being able to fight it, then that is the end of Germany, the end of the Germanic world. Unfortunately we do not have it as easy as our ancestors.

The homosexual, who was called Urning, was sunk in the swamp. The professors who find these bodies in the swamp are determined not to realize that in ninety out of a hundred cases they have before them a homosexual who, with his robe and all, was sunk in the swamp. [Chechar’s note: Himmler is referring to Tacitus’ study on ancient Germanics: “Traitors and deserters are hanged; cowards and those guilty of unnatural practices are suffocated in mud under a hurdle.”] That was not a penalty, but rather just the extinction of an abnormal life. That had to be removed, as we pull out nettles and throw them in a pile and burn them. There was no feeling of revenge, but the person in question had to go.

Nordeuropa, Truppenunterhaltung

So it was with our ancestors. With us unfortunately that is, I have to say, no longer possible. Within the framework of the SS I would like to explain very clearly the following. I stress this point: I know exactly what I am saying. This of course is not intended for leaders’ meetings, but you can repeat it conversationally in individual discussions with one person or another:

In the SS today we still have about one case of homosexuality a month. In the entire SS in a whole year approximately eight to ten cases occur. I have now decided upon the following: in each case these people naturally will be publicly degraded, expelled, and handed over to the courts. Following completion of the punishment laid down by the court, by my orders they will be sent to a concentration camp, and they will be shot in the concentration camp while trying to escape. I will make this known by order to the unit to which the person in question belonged. I hope thereby to finally have done with persons of this type in the SS, so that we will at least keep pure the good blood which we have in the SS and the on-going recovery of the kind of blood which we are cultivating for Germany.

But this does not solve the problem for all of Germany. One should harbour no illusions about the following. If I bring the homosexual to court and have him locked up, the case then is not finished, for the homosexual comes out of prison just as homosexual as he went in. Therefore the whole issue is not cleared up.

queers-camps

It is cleared up only to the extent that this vice has been denounced, in contrast to the years before our seizure of power. Although we had the paragraphs before the war, during the war, and after the war, in reality nothing happened. I can best make that clear by an example: in the first six weeks of our activity in this area in 1934 we brought more cases to court than had the entire police department in Berlin in 25 years. No one should come and say that the problem got big only because of Rohm. He of course was a big setback, but the problem flourished before the war, during the war, and even after the war.

Now you see you can regulate everything possible with state and police measures. One can manage the prostitute problem which in and of itself is quite harmless in comparison to this other problem. That is a matter that by certain measures can be brought under sustainable control for a civilized nation. We will be exceedingly generous in this matter because one cannot, on the one hand, want to prevent all the youth from drifting toward homosexuality and, on the other hand, block for them every [sexual] outlet. That is madness. In the end every blocked opportunity to meet up with girls in big cities, even if it is for money, has therefore a big downside.

Amid all these considerations we must not forget that Germany has unfortunately become (up to two-thirds of it) an urban nation. The village does not have these problems. The village has its natural and healthy regulation of all these issues. There despite the clergyman, despite Christian morality, despite a thousand years of religious education, the youth climbs through the bedroom window of the girl. The problem is thus put in order. There are a few children born out of wedlock; a few of them are sprinkled about the village, and the minister is glad of it, for that gives him a topic for the pulpit. The boys do the same thing as before and—do not be fooled—as was done in our past. The whole theory which one has rightly built up that the Germanic girl, if she is unlucky enough not to get married until 26 or 30-years old, lived up to that time as a nun, is a myth. The blood laws, however, were strict, that no guy and no girl was allowed to mess around with someone of inferior blood. That law was relentlessly and strictly observed. Furthermore this was strict: marital fidelity. If that was broken by the woman, the death penalty was imposed. For from that there was a danger that foreign blood come in.

That was all natural; the social order then was clean and decent and acted in accordance with the laws of nature and not as our order today against the laws of nature.

As I said, the questions which belong to this sector can somehow be brought into order. The more that we facilitate early marriage, that our men can get married by the age of 25, the more the other problem decreases: it then takes care of itself. The issue of homosexuality, however, cannot bring itself into order. Obviously I can forth-lock up all the male prostitutes in Germany and put them in a camp.

I only pose to myself the question: if I lock up 20,000 hustlers from the big cities, will I bring back to a normal way of life the maybe three or four thousands of these who are young enough (17 to 18) by means of discipline, order, sports, and work? It has been done successfully in quite a number of cases. But the moment when the hustlers are not there—I am not going to lock up the homosexuals—then there is a risk that the millions of homosexuals will seek new victims for themselves. So this is a sword that cuts both ways.

We will gather up all of these 17 to 18-years old boys, except for those who are already totally spoiled, and bring them into a camp. We will try to make these boys reasonable again, something which, as I said, has already been done successfully in a large number of cases.

All this does not solve the whole problem. The only solution I see is as follows: we cannot let the qualities of the Men-state and the benefits of male society diminish through errors. We have overall, in my opinion, a much too strong masculinization of our whole life. I feel as though I were witnessing a catastrophe when I see girls and women—especially girls—who march through the area with wonderfully well packed knapsacks. That can lead to trouble. I view it as a catastrophe when women’s organizations, communities of women, and women’s federations become active in an area; that destroys all feminine charm, all feminine dignity and grace. I view it as a disaster if—I am talking about things in general, for it does not apply to us [in the SS] directly—we foolish men want to turn women into logical instruments of thought and educate them in everything, which is only possible if we also masculinize them [so far] that in time the difference between the sexes, the polarity, disappears. Then the path to homosexuality is not far.

The question now is posed: the SS says it is an order. The party also says it is an order. These claims are not at all mutually exclusive. We are very clearly and expressly a National Socialist order of definitely Nordic men and a sworn community of their kin (Sippe). We are firstly a soldier order, a National Socialist soldier order, bound by rearing and blood to Nordic blood, a tribal community (Sippengemeinschaft), if you will. Previously one would have said: an association of nobles (Adelsgenossenschaft). I do not purposely use this expression. But I want to say by using it that our task has to do with the breeding and rearing of people (das Menschenzüchterische), while the task of the political order has to do with the political leading of the people.

The moment in which it is clear to me that the party is a political order, it must take on more and more a spiritual meaning and less and less a military meaning, that of packed knapsacks and falling in line, etc. That applies right down to individual nuances.

I come back to this point again. I said we are masculinizing all of life too much. I will cite a few examples, to which you can probably add some drawn from your personal experience and from experience with different children.

Corbis

I view it as disastrous for a people when boys tell their mothers: “When we are marching in the Hitler Youth, see to it that you do not pass by. I would greet you, yes, but the others would laugh, I would then be considered a mama’s boy and a weakling.” I view it as disastrous for a people when a boy is ashamed of his sister and his mother or is directed to be ashamed of women, in this case of the women who are closest to him, of his mother and of his sister who is becoming a woman. When a boy who is in love with a girl is mocked more than the normal amount, is designated as not fully respectable and as a sissy, and if one says to him: a guy does not bother with girls, he won’t bother with them. There are then only friendships with other youths. Men dominate in the world: so the next step is homosexuality.

These are the thoughts of Herr Blüher [a notorious pederast], which then prove that: “In general, the greatest form of love is not between man and woman; with that there are children; that is something animalistic. The greatest form is the sublimated love between man and man. It is only from this that the greatest things in world history have come about.” But that is the outrageous hypocrisy of these people who stake claim to Alexander the Great and Bismarck. There are no great men whom the homosexuals do not claim for themselves: Caesar, Sulla, etc. I think Don Juan is not yet claimed, but otherwise pretty much all. That is now served up in palatable form to the young people who are already in a hugely masculinized movement and because of the men-camps have no opportunity to get together with girls. In my opinion we need not be surprised that we have gone down the road to homosexuality.

I see a fundamental change only through the following:

1) This is something particularly urgent for us in the SS: We absolutely must re-educate the SS man and boy to become a chivalrous man or a young gentleman. That is the only way in which we can draw the line very clearly so that we do not fall into Anglo-Saxon and American conditions. I once told an English woman who had said that she found it terrible that men greet women first: “With you probably the hens do the courtship display around the rooster! Does this seem with you to be different from normal?” A consequence of the over-privileged woman is that in America no man any more dares to look at a girl, since otherwise he will be brought before the marriage court and made to pay for it. In America homosexuality is absolutely a defensive measure for the men because they have fallen into such slavery to the women. The woman can behave like an axe there: she just starts hacking away on something. She is never rebuked: the best example of a tyranny by women!

There is no danger among us, however, that the chivalry of the man be overplayed and exploited by the other side, since the women in Germany by habit and education are not inclined to do that. In any case we must educate our young always to be chivalrous men who stand up for women.

I recently said to a Hitler Youth leader: “You are usually so un-Christian, but your attitude toward women is the purest Christianity that is at all possible.” A hundred and fifty years ago someone at a Catholic university wrote a doctoral thesis with the title: “Does a woman have a soul?” From this the whole tendency of Christianity emerges: it is directed at the absolute destruction of women and at emphasizing the inferiority of women. The entire substance of the priesthood and of the whole of Christianity is, I am firmly convinced, an erotic union of men (Männerbund) for the erection and maintenance of this 2000-year old Bolshevism. I reach that conclusion because I know very well the history of Christianity in Rome. I am of the conviction that the Roman emperors, who eradicated (ausrotteten) the first Christians, did exactly the same thing that we are doing with the communists. These Christians were then the worst yeast which the great city contained, the worst Jewish people, the worst Bolsheviks that there were.

anchor-fish

The Bolshevism of that time had now the power to become great on the carcass of the dying Rome. The priesthood of the Christian church which later subjugated the Aryan church in unending conflicts goes on, since the 4th or 5th Century, longing for the celibacy of priests. It relies on Paul and the very first apostles who derogate the woman as something sinful and permit or recommend marriage as merely a legal way out of prostitution—that is in the Bible—, and derogate the procreation of children as a necessary evil. This priesthood continues along in this way for several centuries until in 1139 the celibacy of priests is fully implemented.

I assume that in the monasteries the homosexuality ranges from 90 or 95 to 100 percent. If today the trials that concern homosexuality among priests went on again and if we would treat the priests as [we do] any citizen in Germany, then I would undertake to guarantee for the next three to four years 200 or more such trials. The realization of the trials fails to take place not because there is a lack of cases, but because we just do not have as many officials and judges as we would need to employ. Within the next four years very conclusive evidence will be produced—I hope—that the Church organization in its leadership, its priesthood, is for the most part a homosexual erotic men-union (Männerbund) that on this basis has been terrorizing humanity for the past 1800 years, demands from it the greatest blood sacrifice, and has been sadistically perverse in its utterances in the past. I need only to recall the witch and heretic trials.

The German woman, not the man, has borne the greater sacrifice of blood in the witch and heretic trials. The priests knew exactly why they burned 5000-6000 women: exactly because they emotionally held fast to the old knowledge and the old doctrine and emotionally and instinctively could not be dissuaded, while the man had already converted by logic and thought: “There is no point. We are going under politically. I adapt, I let myself be baptized.”

I come back to our issue. I see in the whole movement an excessive masculinization and in this excessive masculinization the seedbed for homosexuality.

I ask you now, if you have the opportunity to discuss these ideas in detail—but not before the entire officer corps!—, to talk about these things with one man or another. Please make sure that our men, as it has been initiated by me, come together at the summer solstice celebration with the girls to dance.

I think it absolutely essential that we now and then arrange a dance for the young candidates in the winter to which we don’t invite girls who are in any way bad, but rather the very best—and where we give the SS-man the opportunity to dance with girls and to be happy and merry with them. I think this is particularly important for the single reason that [it helps to assure that] no one ever comes down the wrong road in the direction of homosexuality. That would be a negative reason. But I think it important also for a positive reason: we should not be surprised if this or that SS-man marries a completely wrong and racially worthless girl if we do not give the men the opportunity to get to know worthy, racially sound girls.

With the youth I see the need absolutely to take care that the boy of 16-17 years comes together with girls for a dancing lesson or some other event during communal evenings. The age of 15-16 years—that is a fact from experience—is the age at which the boy is on the tipping point. If he has a dancing lesson heartthrob or a childhood crush on some girl, he is won over, he has been drawn away from the dangerous plane

I thought myself obliged to speak to you once on these issues, my group leaders. This matter is deadly serious and cannot be solved with tracts and moral theories.

Gentlemen! A misguided sexuality brings about the craziest thing that the mind can imagine. To say we are animalistic is an insult to animals, for animals do not do such things. So, this question about properly guided sexuality is a question of life [or death] for every people.

__________________________

Translated especially for Neues Europa by G.F.H.
Syntactically revised and abridged for WDH

Categories
Conservatism

AltRight: El sabor de mierda

Mc-and-Obama-Kiss-JewAss

I’ll move this entry: here.

Alt Right still doesn’t pass shit tests

traitorous-alt-right

On May 2011 the entry “Alternative Right did not pass a shit test” appeared here. Alas, it looks like almost two years later this racialist site still doesn’t pass shit tests. This time the webzine featured a rant authored by an author who abhors Adolf Hitler.

The traitorous people of Alternative Right that recently published the anti-Hitler article are even worse than the candidates for the US presidency in the last elections: a race that quickly turned on who kissed more kike asses. Yes: AltRighters claim to be pro-white advocates but their words tell otherwise. In today’s comment at Counter-Currents Ulf Larsen said:

People who write silly articles like the Liddell piece don’t understand how serious our situation is, and they don’t at all understand our enemies—our existential enemies. It boils down to this: Liddell and his kind are children, in all relevant political respects. If he doesn’t understand that historical giants like Hitler are our old fighters, that this is essentially a continuation of the same fight they fought, he doesn’t understand much.

In fact, our enemies are to a large extent psychopaths and they don’t believe in fair play. The Jews can never be fooled into taking our side—no matter how “clever” and womanly servile you try to be.

No matter how much you genuflect to them and join in the ritual defamation of their old enemies. They would rather die. It’s their old trick, you know—they will not fall for it. And they only see your prostration as a sign of weakness.

The Jews have three properties that make them strong and successful: 1. Intelligence. 2. Group cohesion. 3. Chutzpah. They don’t ask for permission and they don’t ask for forgiveness. Only losers do that.

We need a few of things to win this fight: 1. A clear direction. 2. Energy focused only in that direction, with no hesitation. 3. Confidence and self-respect so strong that it is contagious, radiating so much will-power that people will fall in love with our cause—so strong shall it be that our people cannot resist joining us.

This is incompatible with whining about old fighters, no matter what you disagree about in the details. Only the enemy shall be attacked, and it is up to conservatives like Liddell if they want to join us or the enemy…

One thing that is absolutely certain is that we can never win if we have so low self-esteem that we need to ask our enemies for permission to fight. The only way to win is to attack the enemy. Conservatives refuse, by definition, to do that. That is why they never can win.

Hitler understood this; bourgeois and effeminate conservatives like Colin Liddell will never understand it. That’s why Hitler has something to teach us (and demands our respect), and “ask-the-Jews-for-permission-Liddell” has nothing to contribute to our cause.

I believe that, like other contemporary conservatives, Alternative Right is a complete goner. Let me explain it with a juicy online anecdote.

Not long ago I visited a nationalist site of Spain. The author complained that, unlike the old conservative Spaniards, the new conservatives are kissing the Spanish kikes’ asses in the hopes of being allowed to advance their conservative agenda. The author rightly said that they will never be fooled by such crude tactics, and that after licking the kike’s ass (in the Spanish slang it goes closer to anus licking than ass kissing) what’s left in the conservatives’ mouths is only “el sabor de mierda” (the taste of shit).

Categories
Adversus Christianos (book) Ancient Rome Cicero Emigration / immigration Porphyry of Tyre Tacitus

The Roman legacy

by Manu Rodríguez (translated from Spanish)



Rome not only opened Europe’s doors to our Greek brothers, but also to the Syrians, and the Phoenicians, and Jews, and the Persians, and to the Egyptians…

It was a flood, a deluge of Eastern cults. Finally, nothing could be saved because we were not anchored onto anything solid. Uprooted, we went astray after a process of self-destruction that had even corroded our very roots, our very fundamentals (courtesy of our Cynic and Skeptic philosophers and Stoics). We navigated adrift, without a North; a wind without North. We laid at the mercy of anyone, of any clever devil. And that’s what happened to us: a clever devil caught us, and we were held captive in his cave for more than a thousand and five hundred years.

In no way did we need any morality or Eastern cult. The European natives (indigenae, born of the interior) had their own gods (indigetes, divinities of the interior), i.e., their own laws, norms, morals. We were doing well: they were the treasures of the families, the ancestral legacy. While these values were maintained nothing bad could happen to us.

It was the contempt for such symbolic significances what marked the beginning of our decline and ruin: the neglect of our being. We should have been stronger. Instead, notice our superficiality in detaching ourselves from the highest value; our folly, our decline, our stupidity, our decadence, our weakness. We disappointed our parents who are in heaven. We were perfidious, unfaithful, disloyal, infidels; unfair.

Anyone who abandons his people, his mother country, is an outcast, a bastard. Those who abandon their Fathers and their legacy, these are the true stateless. They have no country, no parents; they’re only infidels. But that was precisely our behavior. That’s what they did, by force or degree, all of our ancestors: the Romans, Greeks, Germans, Celts, Slavs… All of them disowned the Fathers during the fateful Christianization of Europe. I speak for our ancestors. Upon us falls such guilt, such error, such treachery.

We, the present generations of Europeans, have to repair such perfidy, such disloyalty. We must reclaim the thread with our ancestors, the legacy; give it life again.

♣

Here’s what we missed, what we throw overboard, what was lost of our sight. I speak of the genius of Rome, from her being and her becoming, of a living branch of the Indo-European tree that has not perished. Of her success and failure we must all learn. They succeeded in both keeping their identity, which made them strong, and their ethical significances, moral and civic, so familiar.

The symbolic significances I mention below are taken from the Atlas of World History by Hermann Kinder and Werner Hilgemann, page 88. They are slogans that provide strength and firmness, and moral courage. They were the weapons that we could have used then, and failed to do; but we can use them now. There is still time. It is time to recover what makes us strong and asserts us. Let’s see if those significances remain valid. The following is a summary.

The preservation ( disciplina potestas) of the domestic or household order is made by the father (both parents we would say today without objection), by the authority (sapientia), the maturity of judgment (consilium) and integrity (probitas). The circumspection (diligentia), the rigor (severitas), and self-control (continentia, and temperantia) define the solemn character (gravitas) of their actions, acquired by the industriousness (industria) and tenacity (constantia). The offspring are educated in adult models (mos maiorum). Humility (modestia) and worship (reverentia) are the virtues that should govern the relationship of the younger generation with the older. Young people are also demanded obedience (obsequium), respect (verecundia) and purity (pudicitia, integritas morum).

As for the training of citizens this is what it says: Valor (virtus), independence of judgment and action (libertas), glory, devotion (pietas), fidelity or reliability (fides) and propriety in public life (dignitas) constitute the ideal virtues of a Roman citizen; something that he must put in the service of the community (res publica) in order to contribute to a greater power and greatness of his people (maiestas populi romani). The common good is the highest law (salus populi suprema lex).


I also recommend the reading of the treatise De officiis (On Duties) of Cicero.

Each of these Latin terms has a wider semantic field that expresses the translation (that I copied from the original). The auctoritas had a sense of moral standing, as when we say “so and so is an authority in a particular science or branch of knowledge.” The sapientia is both the wisdom, knowledge as intelligence, sanity. Pietas is the devotion we owe to the manes or Parents, the elder (mos maiorum) and to the res publica, the mother country. Sacrae patria deserere and deserere patriam were Roman expressions that designated desertion of the Fathers and the adoption of a foreign religion. Gloria is precisely fame, good reputation, be renown; reaching general and public honors after a cursus honorum full of merit, in the service of my people, for the greater glory of my people.

These values can be reclaimed today with dignity and without any demerit.

I remind my fellow citizens this past story because presently Europe (and the Magna Europe) runs a similar risk to that loss in the ancient world. This time it will be much worse because it is foreign people and foreign to our being what will dominate us. That was a purely ideological domination; this will also be a demographic domination. We will be clearly disadvantaged on earth and in heaven.

♣

The decline was soon shown in Greece (since the Alexandrian period) and Rome (since the Carthaginian wars): corruption, despotism, injustice, immorality, treachery—in all areas of life. Polybius and Cicero warned in Rome, and Columella and Sallust, Tacitus, Persius and Juvenal. Everyone noticed it and pleaded: “Go back to the sources, Roman: return to the Fathers, purify and recover the aura, the prestige (auctoritas), the majesty.” All in vain. The echo of that failure still resonates today.

No, it was not the alien cults, nor the Jews or the Christians… It was us, our indifference and our nihilism, the cause of our destruction. There laid our weakness. We were not up to par. We failed to respond adequately to the Christian apologists, for example. There was no Demosthenes, no Cicero in the first Christian centuries. We watched them destroy our foundations. The philosophical schools provided arguments to the Christian propagandists (criticism of our gods, traditions and customs, our values). We weakened the security and confidence in ourselves, in our science, knowledge and powers. The future lords of Europe had little to add.

Doesn’t this story sound familiar to you, European? Behold our times. Haven’t we for more than two centuries been destroying ourselves? Which result we get from our current nihilism, our skepticism, our relativism, our political, moral and cultural indifference; our profound boredom? We repeat that history. We make the same mistakes. Again, we will be defeated.

Categories
Individualism Liberalism Protestantism

Individualism

by Dominique Venner

Europe since earliest antiquity has always been ruled by the idea that each individual is inseparable from his community, clan, tribe, people, city, empire, to which he is linked by a bond more sacred than life itself. This unquestioned belief, of which the Iliad offers the oldest and most poetic expression, took various forms. Think of the worship of ancestors for whom the city owed its existence, or the loyalty to the prince who was its visible expression.

The first threat was introduced by the individualism of early Christianity. The idea of a personal god emancipated men from the hitherto unquestioned authority of ethnic gods of the city. Yet the Church itself reimposed the idea that the individual will could not order things as it pleased.

Yet the seed of a spiritual revolution had been sown. It reappeared unexpectedly in the religious individualism of the Reformation. In the following century, the rationalist idea of absolute individualism was developed forcefully by Descartes (“I think, therefore, I am”). The philosopher also made central the biblical idea of man as the master and possessor of nature. No doubt, in Cartesian thought, man was subject to the laws of God, but God set a very bad example. Unlike the ancient gods, He was not dependent on a natural order anterior and superior to him. He was the single all-powerful and arbitrary creator of all things, of life and nature itself, according to His sole discretion. If this God was a creator free of all limits, then why not man, who is made his image, as well?

Set in motion by the scientific revolution of the 17th and 18th centuries, this idea has no known limits. In it lies what we call “modernity.” This idea assumes that man is his own creator and he can recreate the world as he pleases. There is no other principle than the will and pleasure of each individual. Consequently, the legitimacy of a society no longer depends on its compliance with the eternal laws of the ethnos. It depends only on the momentary consent of individual wills. In other words, society is legitimate only as a contract resulting from a free agreement between parties who are pursuing their own advantage.

Still, despite this individualistic and materialistic logic, we have long maintained communal ties of birth and fatherland and all the obligations these imply. These ties have been progressively destroyed across Europe in the decades following World War II, while the triumphant consumer society arrived from the United States. Like other European countries, France has gradually ceased to be a nation (based on nationality, common birth) to become an aggregate of individuals united by their pleasures or the ideas they have of their interests. The former obligation to “serve” has been replaced by the general temptation to “serve oneself.” This is the logical consequence of the principle that founds society solely on human rights, thus on each individual’s interests.

And now, before our eyes, this repulsive logic faces a revolt from the depths. We are witnessing the unexpected awakening of all those who, through atavistic reflexes, feel deep down that unquestionable ancestry is what make a clan, a people, or a nation.

(Excerpted from a Counter-Currents article)

Categories
Emigration / immigration Islam Metaphysics of race / sex Old Testament Psychoanalysis St Paul Zeus

The God who unleashes and liberates

by Manu Rodríguez

You speak of the West, of the decline of the West, of the end of West… But it is the White West the only in danger of disappearing. The White West, the Aryan Nations: Europe and Magna Europe. Our West: our strength, our efforts, our work. Multiculturalism and immigration are causing the dissolution of our Nations. Our countries are filled of sub-Saharans, Asians and Africans (the most numerous), and of Chinese… In due time we will be a minority in our own lands.

Aryan Nation? We are not yet an Aryan Nation. We cannot constitute a “League” of Aryan Nations. We cannot come to our own defense. We are bound, and unarmed. First we have to free ourselves. For millennia we have been alienated peoples, alienated nations. The Jewish-Christian-Muslim and Semitic tradition dominates us completely. They are, ultimately, Semitic traditions instructing us and conforming us (or rather deforming and destroying us) since we are born—from the cradle to the grave.

We are not ourselves; we cannot speak out as long as we try to speak from that space: the Jewish-Christian-Muslim milieu. Within these traditions we are not ourselves, we disappear.

* * *

Christianity was for us a Horse of Troy, a poisoned gift, for us. It was the weapon used by the Jews to softly introduce their world into our minds and hearts and to assert their cause (they’re the “chosen” people); to undermine our confidence in ourselves and sow the doubt and bad conscience about our traditions; to dissolve our cultural identity, divide us, weaken us, deconstruct us. This was the strategy of Saul, the Apostle of the “gentiles.” Yes, it had its risks and disadvantages for themselves, but it was a worth try. They achieved their purposes. Ultimately, the Jewish tradition was imposed on our peoples.

trojan-horseWith the New Testament came also the Old Testament, the whole Jewish world—which ended up devouring us. The “good news,” the “gospel” was the “luminous” lure. Christianity is a Judaism for the gentiles: a half-Judaism, a decaffeinated Judaism, a castrated and castrating Judaism; an ideology for slaves, servants, and subordinates.

The anti-Judaism or criticism of the Jews in the gospels, or Saul, is a smokescreen. This is what managed to introduce the new Christian order in our European lands: a new and unique god, the god of the Jews; a new and unique sacred land, Israel, the land of the Jews; a new and unique sacred history, the Jewish scriptures (Jewish writings and Judeo-messianic—Christian—writings); a single sacred language (Hebrew); a single chosen people… And let us not forget that “salvation comes from the Jews” (in the New Testament). Meanwhile, our people, lands, histories, and identities were desacralized, desecrated, and banned (our ancestors, temples, sacred places, various traditions, books…).

The Christianization of our people ended up destroying our ancestral identities, our genuine signs of identity, our collective ancestral memory. It was a violent process of acculturation and enculturation. There we died—there our peoples were killed, or transformed into something else. There our alienation began, our alienated life, our alienated history.

After the several Christianizations our people ceased to exist. No more Greeks, Romans, Goths, Gauls, or Slavs: for these peoples no identity was left other that being Christians or not. The various not yet Christianized peoples of Europe were made to “disappear,” they were agglutinated and blurred out under the term pagan, which means rural or rustic. The term referred to Roman peasant cults, but also had connotations for the uneducated, the not cultivated or civilized. It was (and is) a derogatory term. Like the term goyim, also derogatory, applied to us by the Jews (or the kafir which would use the Muslims—the other Jewish offspring, the second spawn).

Incidentally, the holy book of the Jews (and Christians) is a real protocol of action regarding the Other, the goyim, the peoples, the gentiles: a strategy of domain by the Jews (and Christians) against the Other. It points out, for example, the technique of slandering and the undermining of the towns or cities’ morale, which destruction or conquest is intended; it’s about what they envy, lust after or fear: Egypt, Canaan, Jericho, the Philistines, Sodom, Babylon… Rome! (the whole West today). Furious anathemas they throw on them. See the picture they make about their populations, their customs (their decadence and everything else). It is libel and slander of the other people. The Muslims have in addition to this a supplementary text, the Koran. Both in the Old Testament and in the Koran literal and allegorical directions are prescribed to conquer, destroy, or simply how to treat the goyim or the kafir and the follow-up steps. They are “arts of war,” strategy manuals for every time and place. Such strategies of control are included in what is properly defined as “group evolutionary strategies” (MacDonald).

We, the Aryan peoples, the White West, lack such patently manifest “group evolutionary strategies” (the Semitic way). We are not, however, lacking of advice and warnings, wise judgments, illuminated books; wisdom. We also have our myths, legends, and wonderful stories, the old pre-Christian story which provides us with the weapons and strategies we need; our own language, our heroic and epic language. They belong to the time when we had group consciousness, when this feeling of belonging to a people was still alive (early Romans, Germans, Celts…); the story of threats, for example, that affects the group or the entire kingdom. Those are stories in allegorical or figurative language, and could be applied in appropriate circumstances.

The evolutionary strategy of Jews, Christians, and Muslims exists, therefore, in their sacred books. They do not need other “protocols” or roadmaps. Such sacred texts are naturally untouchable. The supremacist (megalomaniac) or cruel side implicit and explicit in these texts is usually explained away (because of their archaic and religious nature, they say). Moreover, these “holy” books are universally praised for their humanity and high morals. In certain circles they are considered no longer fashionable, innocuous, harmless.

There can be no greater confusion regarding this issue—no more self-deception. We cannot blame the enemy for his cunning. If their narratives are accepted (if we play their game) their supremacy and our submission are accepted as well. It’s that simple. And this is true for the Jewish, Christian or Muslim narratives. “I give eternal life if you leave everything you have (or you deny yourself) and follow me.” In this manner they present their claims. And so they depart, well equipped of bait, fishing and capture to see who bites, who falls. So they spend their days and survive. We cannot blame the cheater because we, or our ancestors, have fallen into their traps. In our power lies not to be tricked. It was us, the naive, the well-intentioned, the unwarned, confident and silly whites the only responsible for our clumsiness.

It must be said that in this Fall we lost our light and our freedom. That step was a mistake, a mistake that present and future generations must repair.

We were naive, stupid, indifferent, complicit, coward, venal. Everything happened in that Fall, that death, that oblivion. It is good to keep memory of this painful Fall. The cheater is not a thing of the past, he’s still among us.

* * *

Since the last century we have had a new batch of Jewish instigators (Adorno, Marcuse…) and, more recently, Muslim (Said, Rauf, Ramadan—Islam continues, since its inception, the strategy of the Jews and they even have improved it). Their drive is to criticize, censure, and undermine the economic, political, social, or cultural foundations of our contemporary world and at the same time advocate a multiracial and multicultural society in our lands. (With which right do these aliens propose any social model in our lands?) They bring both the disease and the remedy; they both diagnose and prescribe as the old Christians did (with their original sin, which affects all mankind and their restoring baptism) or the modern psychoanalysts (with their unhealthy complexes, more or less innate and universal, and their corresponding “analytic” cure): the machinations and artful trickery of the enemy. Today as yesterday. These misérables are again among us with impunity and with their venomous narratives staining, sickening our past and our present; conditioning, and endangering our future with their insidious socio-cultural proposals, their malicious social therapies (with renewed hooks).

The brand new testament that these new apostles of our gentility preach (newly reclaimed after the fall of the Ancient Regime) is a new attack adapted to the times, a new threat; a new prison, a new shame and a new exile they have prepared for us.

They are building for us a West (a home) that’s vague, diffuse, fuzzy; of open borders, tolerant, pluralistic; multiracial, multicultural, cosmopolitan. A utopia, they tell us, a paradise. They are building our ruin, our hell; they’re reducing our vital space; destroying us slowly, coldly, and systematically. In our own home, these guests.

It is a collective brainwashing what we suffer under these new narratives of “salvation”: narratives from our governments, media, and educational institutions. They have managed to capture the attention and sympathy from the population (the “good” ones, the well-intentioned Left). There are also the miserable converts (the convinced, the deceived, the confused, the unconscious traitors). Both become part of the ranks of the enemy in war against their own race, their own people, and their own cultural traditions: damaging, doing wrong, hurting their own. These rouges know well where to cast the nets. Now as then.

It is a multiple and highly dangerous attack what we suffer today—demographic and ideological. Those are the last battles of a cold war that will soon become hot and which purpose is none other than ending the ancestral, cultural and racial homogeneity of our States, nations or peoples. Undermine our continent, our ancient and millenarian human geography. Destroy us racially and culturally, turning us into a minority in this land of ours, in the land of our ancestors. It is the perfect revenge, the consummate revenge. Finally dispossessed of our lands and our skies we will have no other skies than the Semitic; we will lose everything.

We are disadvantaged before this offensive. Feet and hands bound; morally disarmed, with borrowed, alien, enemy language. The Christian or pseudo-Christian language that is imposed on us (all men are equal, universal human rights, you must tolerate and suffer, love the enemy…) invalidates us, paralyzes us, mutes us, stops us. With this language we shall never defeat our enemies, those who seek our evil. It is a language forged and still shaped for us by the enemies of our being, the “moral” weapon that they leave us to disarm us absolutely. It is the art of transforming wolves and bears into kids and lambs, the poisoned gifts of the enemy.

We cannot reproach the enemy for his strategy or will to power. He does what he can. I would only say that our strategy and our will to power, our light and our will of future must far exceed that of the enemy. Liberate us, recover us, purge us. Get rid of ’em all! Sweat them like a bad fever! Expel them!, throw them out of us; from our lands, our lives. Purify us. Deliver us from our evil! Heal.

It will not be so much an exit, an exodus, as an expulsion: a purification.

* * *

Zeus is the god father of our peoples, Zeus / Dyaus. All Aryan peoples call upon him. Zeus is the god of our genius. It is a diurnal, bright, solar god. We love the clarity, truth, justice, wisdom.

We also love drunkenness, divine intoxication: what brings joy. Zeus / Dyaus is our Soma, our Dionysus, our Balder, our Lugh. We owe him the clarity without shadow, the vigor, and the enthusiasm.

We are a people in motion, never still, never stopped. Always forward, always in progress, advancing, going. Behind we have many stories, many rebirths, many auroras. We are a people that are reborn.

We are also a people with memory, a people that does not forget the past, the former transformations since the Paleolithic to the present day: a people with a memory connected to all of our past lives. The people with the longer memory are the people with the longest future.

That memory is received as a holy gift. It is the memory of my people, of all the avatars, of all time. It is the heavens of my people; the spiritual, symbolic heritage of the Aryans. Only my people have the right and the privilege to receive this legacy. No other has the right to our history, our memory, or our heaven.

Europa Aryana. The mother earth of the European Aryans, the metropolis; our sacred land. The land of our ancestors and the spirit, the genius of our ancestors. This we must protect and bequeath for the future.

The present and future generations of Aryans have a serious responsibility. This is the harshest hand we have been dealt, the most needed for the minds of us all. In this trance either everyone is saved or none. We must reconstitute the Tree in its fullness. We cannot let down any of our peoples in the hands of the Semites (Jews, Christians or Muslims). All of us have to leave this night, this death, this abyss where we have been detained for hundreds of years.

My friend: in combat light and freedom meet. I wish you clarity, vigor, and enthusiasm. May the god who unleashes and liberates be with us all.

Categories
Alexandria Ancient Greece Ancient Rome Celts Cicero Franks Friedrich Nietzsche Goths Individualism Islam Plato Universalism

The Aryan problem

Dear César:

Not all Spaniards think like that. The causes of our decline in the past after the Christianization, and in the present, are due to ourselves. I refer to excerpts published in one of my posts last year:

__________________

 
periander_vat2Already in pre-Socratic times we can see this disregard for a fundamental part of our culture: in the whimsical and superfluous theogonies and cosmogonies of Epicharmus and Pherecydes, which rivaled the traditions collected and transmitted by Homer and Hesiod and confused the people through pseudo-Orphic and Pythagorean preaching about individual souls and religious proposals of “personal” salvation: individualists and universalists. They divided the people and ended up influencing Plato and some philosophers (Xenophanes). Finally, in post-Socratic times, coinciding with the Alexandrian period—culturally chaotic, cosmopolitan—, philosophical ethics circulated from Cynics, Stoics and Epicureans, already fully individualistic and universalist (transnational, stateless doctrines for “all men”) and consistent with the cultural decay of the time. I think that this was a big mistake; this contempt by the Hellenic “intelligentsia” as Nietzsche said. The Greek people lost their right to their autochthonous gods. This “intelligentsia” should have taken care of the native and ancestral legacy.

This attitude just ended up weakening the strength and security that the people had in their own cultural traditions. These traditions, these “worlds” were part of the ancestral collective memory of our people that was devastated, made it like a desert, annihilated by our own philosophers and thinkers. They were in some way responsible for this great loss, for that debacle, for that alienation which resulted in the loss of our cultures when Christianization took over. They neglected their duty, not only the education of the people, but the care and defense of our traditions (our worlds) before the Other. Our people lost their cultural property, or watched it sullied, undervalued, or ridiculed by their own kind.

The thing did not improve in Roman times when the schools of Stoics and Epicureans dominated everywhere in the Empire, and the words of Cato or Cicero could not avoid the dissolution, this disintegration of the cultural symbolic (colectivas) of Greeks and Romans.

The entry of Jewish, Chaldean, Egyptian and Persian sects found a disoriented people; neglected, abandoned, without guidance and their traditions scorned by the “enlightened” classes. They preyed upon the preachers of these sects. It was not only Plato or Christianity. Centuries of neglect and scorn put our people in the hands of these preachers of foreign divinities.

We can do the same reasoning with the traditions of Germans, Celts, Slavs and others. They seemed to be infected by the general attitude that Greeks and Romans had regarding their own cultures, not valued at all. The values, it seems, were elsewhere: in the economic and the military power, or in religions of “personal” salvation coming from the outside, which denoted disintegration and a previous decomposition of these peoples.

Nothing forced the Goths, Lombards, Burgundians and Franks to be Christianized but their greed for power and willingness to take over the remains of the Empire without reflection or discussion of its “ideological” bases, fully Christianized by the 5th century (the century of the Germanic expansions). This was not the case of forced Christianization, centuries later, of the Saxons and Frisians (by Charlemagne), or the politics from the top (the monarchs) as done by the Norwegians (Olaf “The Holy”) and the Slavs (Vladimir, also “The Holy”). The Germans could have been the liberators of Europe, but they put their arms in the service of a foreign faith and an ecclesia (priestly community). This attitude says very clearly how they were indifferent to their own traditions.

It was a betrayal. Our history would have been different if they had remained faithful to the cultural legacy of their ancestors.

Breaking the sacred bonds wrought what it wrought. And from the ominous Christianization of our people we have been suffering this cultural and spiritual alienation that affects us so much; this drift, this going astray, this wandering…

The post-mortem world of the Indo-European cultures has to do with the collective memory of the people. It is a “space” that houses the gods, but also the Fathers, all the ancestors without distinction. This can be seen in the Hittite or Aryan-Vedic world (with Yama, Manu’s brother, and the first mortal); in the Celtic world (remember the original Halloween), or in the Roman world (the Manes). Keeping memory and even worship of the absent, the departed, was part of the education and morals of our ancestors, and was a sign of distinction and nobility against other peoples. The Patricians were those who had Fathers, who kept memory of the Fathers, in the sense already said. Let’s say that this memory was part of the “being” for our Indo-European ancestors.

Forgetfulness or loss of these “spaces” had (and has) bad consequences. Precisely the Christian or Muslim preachers noticed such loss or damaged being; this symbolic amputation among the peoples, and therefore preached (and still preach) their values. The loss or decline or forgetting of these spaces leaves people orphaned and incomplete. This was the picture that the Christian apostles (Jews) found in the area of the Roman Empire: stranded peoples abandoned to their lot; incomplete, empty. They found the right spot to spread their worlds. They found people without “being,” without memory, without identity and already acculturated—by their own kind. Christian acculturation, or later Muslim acculturation, allowed these people to complete their symbolic being—at least spuriously in the outside.

What I’m writing down has a counterpart, a repetition in our contemporary European and Western world. Both are similar circumstances that repeat the cultural deterioration and we see a return to the same religious-cultural “offers”—the everlasting impostors, the usurpers. Not only Christians and the “people of god” (the Hebrew god) lacking a homeland (but with Israel as sacred land), but the “umma”, the stateless Muslim “nation” (though based in Mecca). And also the politicians and the intellectuals: from democratic universalism to proletarian internationalism (Marx’s “workers or proletarians have no fatherland”) to sociologists such as the cosmopolitan Adorno or Marcuse, or Derrida who preaches the philosophy of the philosopher as cosmopolitan and stateless.

It’s the same song again, the same charm, the same lure, the same trap.

__________________

 
You can find similar reasoning in my blogging of the last year (there are 68 pages) and the posts published this year. I would like you to read, at least, those entries.

The subject requires a great deal of debating with the participation of all Aryan nations: a process of self-gnosis that revisits at least our last two millennia, although in my opinion we should start with the cultural deterioration that has its beginning in the pre-Socratic times and reached its climax in imperial Rome (from Caesar on).

Well, César, I don’t take more of your time.

Regards,

Manu

Categories
Audios Lord of the Rings Tom Sunic

Most recent interview of Sunic

A couple of days ago Kyle Hunt interviewed Tom Sunic: an interview that I’ve just listened. It strongly reminded me my most featured post in this blog today, “The Course of Empire,” a series of paintings that evoke both the fall of Rome and the ongoing fall of the American Empire: both caused by “gluttony” and the “inevitable decay” of the spirit of whites.

Surely there were Semites inside the confines of the Roman Empire. But ultimately the fault lies upon those Western Ring Wraiths, as Tolkien called those empty-eyed men: outer shells of their former selves “who command us to abandon our morals and artistic heritance in pursuit of the gold promised by the Ring.”

Who’s to blame: Sauron or us? Most white nationalists blame Sauron. But a few of them are starting to realize that the fault lies on those men who sold our culture and blood “for thirty pieces of gold to forge our own insignificant rings.” For example, in Hunt’s interview of Sunic this Monday, the Croatian thinker said during the segment dedicated to his parting words:

“Folks let’s stick together: Don’t blame the Other with a capital ‘O’: blame ourselves for all that we are now enduring and experiencing. Don’t blame those other guys. You know whom I mean. They are not responsible: it’s ourselves. It is our petty petty egoism, it’s our trivial disputes what’s hampering us in promoting our cause.”

Speaking of trivial disputes, just disregard the degenerate music chosen by the interviewer before the Sunic interview. 🙂

Categories
Arcadia Architecture My pinacoteca

The Course of Empire

The Course of Empire is a five-part series of paintings created by Thomas Cole in 1833-1836. It reflected popular American sentiments of the times when many saw pastoralism as the ideal phase of human civilization, fearing that empire would lead to gluttony and inevitable decay.

The_Savage_State

The Savage State ~ 1834
New York Historical Society



The_Arcadian_or_Pastoral_State

The Arcadian or Pastoral State ~ 1834
New York Historical Society


The Consummation of Empire

The Consummation of Empire ~ 1835-1836
New York Historical Society


Destruction

Destruction ~ 1835-1836
New York Historical Society


Empire_Desolation

Desolation ~ 1836
New York Historical Society