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Kali Yuga Philosophy of history Who We Are (book) William Pierce

Who We Are, 26

 

– The West’s Darkest Hour – 

 

The following is my abridgement of “The Race’s Gravest Crisis Is at Hand,” the last chapter of William Pierce’s history of the white race, Who We Are:

Since the end of the Second World War the situation and the prospects of the White race have plummeted, both morally and materially.

As bad as the moral condition of the race was before the war, it became incalculably worse afterward. Not since the Thirty Years War had White men murdered one another with such religiously motivated ferocity and on such a scale. But this time the superstitions which had been employed to justify all the killing were not so deep-seated as they had been 300 years earlier.

When the bomber-sown fire storms which had incinerated hundreds of thousands of German women and children in Dresden, Hamburg, and a dozen other cities had cooled; when the last mass shooting of prisoners of war by the Americans was over; when the British had finished delivering hundreds of thousands of anti-communist Croats and Cossacks at bayonet point to their communist executioners in Yugoslavia and the Soviet Union; when the roving gangs of rapists in Soviet-occupied Berlin had finally become sated; when the orgies of murder in Paris and Prague and the other capitals of “liberated” Europe had died down; when the war and its immediate, bloody aftermath were over and the White men of America and Britain had an opportunity to survey their handiwork and reflect on it, the first doubts came.

One of those most directly responsible for the catastrophe, British Prime Minister Winston Churchill, expressed those doubts more bluntly and succinctly than the rest. As he contemplated Britain’s problematic future in a postwar Europe overshadowed by the new grown Soviet colossus during one of his rare moments of sobriety, he blurted out: “We killed the wrong pig.” This was the same Churchill who a few months earlier, in a less sober moment, had symbolized his contempt for the defeated Germany by ostentatiously urinating into the Rhine in the presence of a group of newsmen.

Many of the Western leaders who had been involved in the war had no more moral compunction or sense of responsibility for what they had done than did Churchill. Their hue and cry about “German war crimes” was often the most effective way of diverting attention from their own crimes and the crimes of others.

The details of the history of the postwar era varied in Britain, in America, in France, and in the other Western nations, but the general trends were the same everywhere. The following paragraphs refer specifically to the United States, but the conclusions to which they lead apply to the West generally.

♣

Civil Rights. And then, before anyone could catch his balance and figure out what it meant and where it would lead, the “civil rights” phenomenon burst upon postwar America. What would have been impossible before the war gathered momentum in the late 1940’s and carried all before it in the next two decades. When the smoke began to clear late in the 1960’s, White Americans found that they had bamboozled themselves out of their most precious and fundamental civil right: the right of free association.

No longer could they pick and choose their neighbors, taking reasonable measures to ensure that the racial makeup of the communities in which they lived would not deteriorate; any attempt to do so had become illegal and was punishable with a term of imprisonment in a Federal penitentiary.

No longer could they send their children to schools, supported by their own taxes, which were attended by other children of their own race.

No longer could those of them who were employers hire men and women of their own choosing.

Every place and every social grouping in which the White men and women of America had associated freely with their own kind—residential neighborhoods and workplaces, schools and recreation areas, restaurants and cinemas, military units and municipal police forces—was now open to non-Whites, and the latter were not slow to push their way in.

Multiracial Pseudo-nation. What had been accomplished in the astonishingly short time of a little over two decades was the transformation of the strongest, richest, and most advanced country on earth from a White nation, in which racial minority groups had been effectively excluded from any significant participation in White society except as laborers, to a multiracial pseudo-nation, in which non-Whites not only participated but were a privileged and pampered elite.

The magnitude of the transformation is not apparent to many Whites who were born after it began, but it can be comprehended easily enough by surveying the cultural records of the earlier era. A comparison of magazine advertisements or photographed street scenes, of popular fiction or elementary school textbooks, of motion pictures or faces in high school yearbooks from 1940 with those of the last decade tells the story in stark terms.

Not only was this radical dispossession of White Americans carried out in the name of “justice” and “freedom,” but hardly a shot was fired in the process: all together no more than a dozen Whites fell in the weak and utterly ineffectual resistance mounted against it. More than anything else, this lack of resistance indicates the moral state of the race in the postwar era.

It is true, of course that the Jews, who planned and played a large part in directing the dispossession, had prepared well. A few years prior to the war there were still major segments of the American news and entertainment media in the hands of racially conscious Whites. Major publishers in the 1920’s and 1930’s published books dealing frankly with eugenics, with racial differences, and with the Jewish problem. America’s foremost industrialist, Henry Ford, for a while in the 1920’s was presenting purchasers of his automobiles with complimentary copies of The International Jew, a strongly anti-Jewish book which had earlier been serialized in his newspaper, The Dearborn Independent.

In the 1930’s Father Charles Coughlan, an independent-minded Catholic priest with a radio program which was heard by millions, spoke out strongly against Jewish political scheming, until he was silenced by an order from the Vatican.

But by the war’s end the Jews had fastened their grip so tightly on the media that dissent against their policies was denied any large-scale public hearing. No major newspaper, motion picture company, radio broadcasting network, or popular magazine was left in the hands of their opponents.

Some institutions, most notably the Christian churches, already contained in themselves the seeds of racial destruction and required relatively little effort to be brought into alignment with Jewish schemes. Others (the Ford Foundation is a striking example) were infiltrated, taken over, and turned in a direction diametrically opposite to that intended by their founders.

Profound Moral Illness. In the final analysis, however, none of these things changes the fact of profound moral illness on the part of the White populations of the Western nations in the postwar era. It is an illness with roots deep in the past, as has been pointed out in earlier installments, but in postwar America it bloomed.

It is difficult to analyze the witches’ brew and place exactly the proper amount of blame on each ingredient. There was the trend toward an ever more vulgar and dishonest democracy, which began well before the war and reached a new depth with the advent of Franklin Roosevelt on the national political stage in 1932.

There were the loss of rootedness and the concomitant increase in alienation stemming from the greater mobility of a motorized population.

There was the powerful new propaganda medium of television, with its frightening ability to mesmerize and manipulate.

But it was the unspeakably atrocious crime of the war itself and its effect on those who participated in it which served as the catalyst, causing all the elements to react with one another, and the disease itself to metastasize.

The evil spirit of the immediate postwar period was, at the time, apparent only to an especially sensitive few, while most could not see beneath the superficial glitter of change and motion.

The present threat to the survival of the White race is physical as well as moral: while the numerical balance of the races is shifting rapidly from White to non-White, both in the world as a whole and in most of the formerly White nations of the northern hemisphere, the average racial quality of those in the White camp is declining.

The world racial balance has shifted from 30 per cent White in 1900 to just under 20 per cent White in 1982. By the end of the next decade the world will be less than 16 per cent White. The population explosion in the southern hemisphere which is responsible for this racial shift is largely the consequence of the export of White science and technology, which have dramatically reduced death rates in Africa, India, and other non-White areas of the world.

Postwar racial mixing has been accompanied by an enormous increase in miscegenation. Prior to the war, marriage between Whites and Blacks in the United States was nowhere socially acceptable, and it was illegal in many states. The few mulatto offspring produced were nearly always born to Black mothers and remained in the Black racial community. After the war an unrelenting propaganda brought down all legal and most social barriers to miscegenation, and the second generation of mixed-race offspring is now approaching breeding age.

Grim Recapitulation. To recapitulate the present situation of the White race:

White geographical expansion, which was the rule for the last four centuries, has not only been halted in the 20th century, with the end of European colonialism, but it has been reversed in the period since the Second World War.

There are now more than four non-Whites for every White living on the planet, and the ratio is shifting toward an even greater non-White preponderance at an accelerating rate.

The prognosis is grave. If the present demographic trends continue unabated for another half-century, and if no sustained effort to ensure an alternative outcome is made during that time by a determined and farsighted minority of people of European ancestry, then the race whose history we have traced in these 26 installments will have reached the end of its long journey.

It may linger another century or more in isolated enclaves, such as Iceland, and its characteristic features or coloring will recur with diminishing frequency in individuals for the next millennium, but before the middle of the 21st century it will have reached its point of no return.

Then, gradually or quickly, the race which built the glory that was Greece and the grandeur that was Rome, which conquered the earth and established its dominion over every other race, which unlocked the secret of the atom and harnessed the power which lights the sun, and which freed itself from the grasp of gravity and reached out to new worlds will vanish into the eternal darkness.

And the present demographic trends will continue so long as the political, religious, and social concepts and values which presently circumscribe the thinking of the Western peoples and their leaders continue to have a determining role. For at root it is a moral defect which threatens the race’s survival.

If the will to survive existed among the White masses, and if they were willing to take the necessary measures—which would require that they act contrary to the dictates of the religion—, then the physical threat could be overcome, certainly and quickly. Non-White immigration could be halted immediately, with relatively little effort. Undoing the effects of earlier non-White immigration and of miscegenation would be a much larger task, involving major economic readjustments and undoubtedly a substantial amount of bloodshed as well, but it would be a task well within the physical capabilities of the White majority.

These things could be accomplished, even at this late date. And once accomplished in one major country, they could be extended worldwide, though perhaps not without another major war and its attendant risks. But, of course, they will not be accomplished, because the will to survive does not exist, and has not existed in the White population of any major power since the end of the Second World War. The race’s last chance to overcome its problems in this relatively painless manner died in January 1943, at Stalingrad.

So, much will inevitably be lost during the next few decades. The population balance everywhere will shift even more rapidly toward the non-Whites, the mongrels, and the unfit. The world will become a poorer, uglier, noisier, more crowded, and dirtier place. Superstition, degeneracy, and corruption will be pervasive, even among those Whites of sound racial stock, and much of the best stock will disappear forever through racial mixing.

And repression will certainly increase everywhere: those who stand for quality over quantity and for racial progress will be denied the right of dissent and the right of self-defense, in the name of “freedom” and “justice.”

Ultimately, however, none of these losses need be decisive or even significant, frightening though they may be to contemplate now, and terrible though they may be to experience in the dark years immediately ahead. All that is really important is that a portion of the race survive, keep itself pure physically and spiritually, continue propagating itself, and eventually prevail over those who threaten its existence, even if this take a thousand years; and to ensure this outcome is the urgent task of the racially conscious minority of our people in these perilous times.

A Few Guidelines. A detailed elaboration of this task here would take us beyond the intended scope of this series, which, as stated in the prologue to the first installment, has been merely to provide for its readers a better understanding of their own racial identity. It may be appropriate, however, to conclude the Who We Are series by drawing on its lessons in order to set out a few very concise guidelines for addressing ourselves to the task ahead:

1) The duration of the task will be decades, at the least, and perhaps centuries. History has a very great inertia; a historical process of long duration may culminate suddenly in a single, cataclysmic event, but every major development in the history of the race has had deep roots and has grown in soil thoroughly prepared for it by preceding developments. The course of history now, so far as our race is concerned, is steeply downward, and to change its direction will be no overnight matter, nor will this be accomplished by any gimcrack scheme which promises success without first building a foundation for that success, block by carefully laid block.

2) The workers at the task will be only a tiny minority of the race. Any program which envisages an “awakening of the masses” or which relies on the native wisdom of the great bulk of our people—which is to say, any populist program—is based on a false vision and a false understanding of the nature of the masses. No great, upward step in all of our long history has ever been accomplished by the bulk of any population, but always by an exceptional individual or a few exceptional individuals. The masses always take the path of least resistance: which is to say, they always follow the strongest faction. It is important to work with the masses, to inform them, to influence them, to recruit from among them; but they must not be counted on for determinative, spontaneous support until after a small minority has already, by its own efforts, built a stronger force than that of any opposing faction.

3) The task is inherently fundamental, and it will be accomplished only through a fundamental approach. That is to say, those who devote themselves to it must be pure in spirit and mind; they must understand that their goal is a society based on quite different values from those underlying the present society, and they must be committed wholeheartedly and without reservation to that goal; they must be prepared to outgrow all the baggage of superstition and convention inherent in the present society. Thus, the task is not one for conservatives or right wingers, for “moderates” or liberals, or for any of those whose thinking is mired in the errors and in the corruption which have led us to the downward course, but it is a task for those capable of an altogether new consciousness of the world.

The task is a biological, cultural, and spiritual one as well as an educational and political one. Its goal has meaning only with reference to a particular type of person, and if this type cannot be preserved while the educational and political aspects of the task are being performed, then the goal cannot be achieved. If the task cannot be completed in a single generation, then there must exist, somewhere, a social milieu which reflects and embodies the cultural and spiritual values associated with the goal, and serves to pass these values from one generation to the next. The preservation of a social milieu, just as the preservation of a gene pool, requires a degree of isolation from alien elements: the longer the duration of the task, the higher the degree. This requirement may be difficult of fulfillment, but it is essential. What should be envisaged, then, is a task with both an internal, or community-oriented aspect, and an external, or political-educational-recruiting aspect. As the task progresses and both external and internal conditions vary, the relative weight given to the two aspects will undoubtedly vary as well.

♣

The task set out here is a very large one, and accomplishing it will require greater will, intelligence, and selflessness than demanded from the race in any previous crisis. The danger we face now, from the enemy within our gates as well as the one still outside, is greater than the one we faced from the deracinated Romans in the first century, the Huns in the fifth century, the Moors in the eighth century, or the Mongols in the 13th century. If we do not overcome it, we will have no second chance.

What we must do, however, is understand that all our resources in the coming struggle must come from within ourselves; there will be no outside help, no miracles. If this Who We Are series has helped even a few of us better understand ourselves and the resources therein, then it has accomplished its purpose.


________________________________

Wm. Pierce’s final note: “The 26 installments of Who We Are will be amplified, edited, and consolidated into an illustrated book, which will be published by the National Alliance in the next few months. Watch for an announcement of its appearance in National Vanguard.”

Categories
2nd World War Evil Kali Yuga Philosophy of history Who We Are (book) William Pierce

The West’s Darkest Hour

To avoid replicating the texts,
I’ve moved the content of this post: here

 

Categories
Christendom

Christianity under fire

Christianity turns the good soft things—love, mercy, forgivenness—into weapons of terror.

—Alex Linder

There is more residual White racial consciousness in Dixie today than the Federal Republic of Germany.

—Hunter Wallace



Fascinating quotations from an exchange between Alex Linder and Hunter Wallace, and from a chapter in Arthur Kemp’s history of the white race, in my two appendices to WDH—both about Christianity.

Categories
Conservatism Feminized western males Painting Real men

Alex Linder vs. Hunter Wallace

Editor’s note: The following exchange between Alex Linder and Brad Griffin (a.k.a. Hunter Wallace) has been excerpted from a long thread on Vanguard News Network forum:

Brad Griffin said…

I don’t believe that Jews are 100% to blame for our situation. I believe there are many factors involved and that reducing it to the Jewish Question is simply an oversimplification of a complex process.

Do Jews share a lot of the blame? Of course.

The reigning mythology on WN [white nationalist] internet forum is that Yankees and Jews are somehow opposed to each other, but in the real world they are best friends and political allies and line up on the same side against the South in every national election.

The Jews and Yankees are both in the driver’s seat. They are the senior partners in the Democratic Party. They are allies, not enemies. It is only on the internet where the tiny minority of Northern WNs insist that Yankees and Jews are not on the same side.

I want to create a Southern ethnostate.

In the “Republic of Dixie,” Southern Whites would evolve into a European-style ethnic group, the “Dixians.” The new Southern ethnostate would be based on all the ingredients of a successful European nation: a common ethnicity, a common culture, a common religion, and a common history.

America was a failure because it was a “White Republic” based on race and republicanism. That’s why it ultimately disintegrated. We won’t make the same mistake again.

As we move “Forward” with Obama toward raising the debt ceiling and the inevitable California federal bailout, Texas is destined to lead the way toward Southern secession.

The North won’t resist Southern secession either. Progressives aren’t going to wage war against the South to preserve the Union. They will be left with unbridled control of the remainder of the United States.

100 years ago, there wasn’t a Jewish Question in the South. For the most part, Jews like Judah Benjamin were reconciled to the South’s racial traditions. There were even Jewish members of the original Ku Klux Klan.

Insofar as there was a problem with glorifying and promoting blacks over Whites, Yankees were 100% of the problem.

No one in the Confederacy wrote about the Jewish Question because the racial and cultural threat to the South wasn’t seen as coming from that quarter. Instead, it was the Northeastern Yankee “Black Republicans” like John Brown and William Lloyd Garrison who were out to destroy the Southern of way of life.

As always, the Yankees lined up and voted overwhelmingly for the Civil Rights Act of 1964.

The White Republic died in 1865.

The Jews started moving here en masse in the 1880s and 1890s. The White Republic died because Yankees couldn’t stop demonizing the South over slavery. They couldn’t stop themselves from minding our business and taking the side of the blacks.

It happened again in the 1960s.


Alex Linder said…

“Main Jewish Cause” is accurate. “Single Jewish Cause” is a strawman.

VNN focused on jews for two reasons:

1) they are the powers that be, in 2012

2) they are the ones no one talks about

VNN has always mentioned the lesser causes of our racial decline, foremost of which is the jebus cult, which you conspicuously omit to blame at OD [Occidental Dissent]. Without abolitionism, no civil war. Without christianity, no abolitionism.

I have asked to no answer why the Catholic church is far more hostile to nazism than to communism.

Racial and christian worldviews are competitive, not complementary. Race offers a different and superior basis for society, and the church does not want white man to figure that out, as it briefly was under Hitler. The church prefers communism, because as bad as it is, it is temporary, since it runs against basic human nature, and will eventual disappear. Communism is such a repulsive and malignant jewish baby that even the ugly mexican baby of catholicism is appealing beside it. The key understanding is that there is nothing in the jebus cult that has any problem with the white race (or the South, for that matter) disappearing off the face of the earth. If there’s no doctrinal support for whites as whites, the doctrine is bad for us.

Originally Posted by Lew, for Alex:

What, exactly, do you hope to accomplish by attacking Christianity the way that you do? Who is your audience for these criticisms?

Audience is thinking adults. I hope to reduce respect for the cult in general by demonstrating its impotence and delusionality, the jew-obsequiousness of its leaders, and the functional anti-Whiteness of its doctrines. I would like to see the cult disappear among the white race. Christianity is criticized by jews for the wrong reasons, leading unthinking white men to think it must be basically good, just as WN foolishly assume same of Pat Buchanan because jews criticize him. Not so. The cult is a terrible thing—for reasons seldom given. I give those reasons, and I indicate how a race-firster were wise to treat the church, based on real-world evidence.

If a person is a WNist pagan or an atheist (like me), the person doesn’t need convincing Christian theology poses problems for racialists. If a person is a generic Christian, or a Christian with racial sympathies, and they do in fact exist, it doesn’t seem likely your critique will convince them to do anything different.

A christian with racial sympathies is confused and divided of mind, and needs the contradiction brought out so that he can decide which master to serve. And, by the way, as much ego as I use, I certainly don’t expect adult males to bow before me and proclaim me their leader; I expect the power and form of my delivery to put a little doubt behind their facade. And they can think it over privately away and safe from my mocking, which is, yes, quite vicious and harsh.

Related: why is attacking Christianity important when Jews hold much of the real power in society, and to the extent white gentiles hold significant power in society, they are almost all secular liberal egalitarians who reject Christianity?

Those secular liberal egalitarians are almost all christians, in fact. It’s important to attack christianity and conservatism because they are competitors for the minds and support we need for our cause. WN, coming from a Southern conservative background, have not understood this. This is why they freely mix these things. But that’s not what will work. We must distinguish and elevate our racial cause by attacking conservatives as our enemy, as I advocate in my essay elsewhere. Not by mixing with it and drowning ourself in it. We must be intolerant in order to rise, in order to gain the strength to defeat the main enemy—not mushy.

Smoothing over differences doesn’t work. It’s effeminacy. It allows our enemy, jews, to infiltrate and subvert us. It allows our enemy conservatives to steal our men and arguments and fundraising—without ever supporting our positions publicly (perfectly parallel to a girl you would fuck but not introduce to your parents). It creates a gauzy haziness that leaves just WTF we are unclear in the public mind, hence boring and shruggable.

Clarity, distinctions, principles, edges—all these things that are foreign to folks who think that everyone except the principled assholes like me can get along fine under a big tent. Macdonald is politically clueless. Greg Johnson is $$$-interested, and cuts his behavior by his prospects. Our new buddy Jethro [Brad Griffin] inhabits personalities like a hermit crab shells. These don’t get the job done. What does is shown by Golden Dawn, in Greece of all goddam places:

• real men under real names (99% of WN fall off)
• real men not afraid to name the jew and buck jew taboos (100% of conservatives)
• real men not afraid to fight in the street
• real men who spend their time and money helping their people in thousand ways, providing all kinds of services for free, out of love and duty and responsibility

Our situation, in America, is not as desperate as in Greece. So people aren’t looking so much for our leadership. But if they were tomorrow, we wouldn’t have anything prepared. And that’s to our shame, and for the reasons I indicate—we are unwilling to define who we are, and figure out the principles we will back under our real names with our real lives.

This is not a game, just because we treat it like one.

Whites prove by their behavior they support our basic position: they, South and North, want to live among other whites. And not be discriminated against because of their race. And not have the borders left open, and citizenship held cheap. And they want sexual normality, and just ordinary decency on tv, so you can actually watching something in the day or evening that you don’t cringe every fucking five seconds if your parents or grandparents are in the room.

Every fucking one of you knows exactly what I mean. This is the shit-kultur that jews have built—and we let them. And your goddam jesus dick suckers have had 2,000 years to get your shit in order, and you have fucking failed. You are a big plate of stewed cats anuses to me, perhaps tasty to some imagination-free slant-eyed third-shift Kia employee, but unfit for human consumption. Get the fuck out of the way, you fucking jebus nuthuggers. WE will clean up culture; you sad fags aren’t woman enough for the job. I figuratively piss on the grave of your imaginary jewish science-fiction hero.

Just listen to the tone of the MacDonald, Johnson and Parrott conversation. The first two are professionally deformed, per the French expression. Incapable of inciting passion in people by nature of the discipline their background has required of them. Parrott I think has an inkling.

I wish you fags who presume to doubt me would read the Golden Dawn thread, and watch some of the videos.

That’s what’s going on in WN. It’s not some 90-yo jerkoff speaking in coded language to old ladies, it’s young men raising arms, flags, chants—roofs, as da niggers say. Figure it out. Jesus Christ, I am so fucking tired of being a remedial common sense teacher I could puke.


Brad Griffin said…

Here in the South, the Southern Baptist Convention was the last mainstream institution in the entire country to fall into line with the anti-white mainstream culture. They didn’t figure out that “racism” was a sin until the mid-1990s.

Linder conveniently ignores the fact “racism” was coined by European and Jewish atheists. He ignores the fact that the Soviet Union—which was officially atheist—pushed “racism” into the mainstream through its tentacles in world communism.

He ignores the fact that it was the secular universities, not the churches, where this nonsense got started in America. It was secular intellectuals like John Dewey who fell the hardest for it in the 1930s and 1940s and who made “racism” taboo in the aftermath of the Second World War.

After “anti-racism” had triumphed in the universities and among the intelligentsia in the 1930s and 1940s, then other mainstream institutions began to fall in line with the new consensus. Every single mainstream institution has been infected by this disease and the churches were among the most resistant but for some reason Linder blames the churches instead of the secular intellectuals who spearheaded the movement.

Here’s a reality check for Alex:

(1) You will never guess which state was the first to legalize gay marriage. It was Vermont which is the most secular, the most atheist, the least religious, and one of the least conservative states in America.

(2) The Jesus nuthuggers have gotten out of the way in the Northeast. They have gotten out of the way in Britain and Scandinavia. They certainly aren’t standing in the way in San Francisco.

And the result? It is precisely those places where cultural degeneracy has been taken to its greatest extreme. It is precisely those places where cultural degeneracy is called “progress,” not “worse is better.”

Does anyone know of an atheist country that is “pro-White”? The Soviet Union was officially atheist. Vermont is the least religious state in America. San Francisco is one of the least religious cities.

Alex is always picking on the British: in 2012, the British are thoroughly de-Christianized; in 1912, Britain was thoroughly Christian. Has the decline of Christ-Lunacy in the UK or Sweden or Norway over the past century produced a more racialist society? Is there anyone here who is excited about the prospects of racialism winning a mass following in San Francisco or Vermont?

Religion is a barrier that makes the Jew an outsider.

Alex Linder said…

One movement arose to restore white supremacy over a continent; the church opposed. I’m not sure what else you need to know. The top prelate in Greece has also condemned Golden Dawn in Greece.

The church, like the anti-white NWO socialists that spawned from it, is universalist, and universalism is inherently anti-white.

Brad Griffin said…

How so?

The church approved of slavery for centuries. The church approved of racialism for centuries.

Is there any historian who argues that Disraeli was anti-White? Every historian that I know of argues that Britain became more racialist after the 1850s.

Alex Linder said…

It became less elitist. In his novels he [Disraeli] wrote that blood is everything, and the world is ruled by a tiny minority behind the scenes, and in both instances he meant jews. Britain was already well into universalist fantasies at that point, and guess where those fantasies originated? In the sicko christ cult.

Christianity is liberalism. Or, as Spengler put it, christianity is the grandmother of bolshevism. Without christ-insanity, you wouldn’t have the progressive, secularist, communist garbage—the latter is simply an evolution of the former. They are both anti-white, and no different than the Republicans are from the Democrats.

Brad Griffin said…

That’s a stretch.

There is nothing in the Bible about natural rights. There is some talk in the Bible about equality in a purely spiritual otherworldly sense, but there is also talk about genocide and blood and soil and homophobia and patriarchy. The Bible explicitly endorses slavery.

The first thing that Jacobins did in France, who were inspired by the Enlightenment, was to behead King Louis XVI and overthrow the Gregorian Calendar and demonize the Church.

“Liberty” is the most important liberal value. Ron Paul is a liberal. Libertarianism is a species of liberalism.

Alex Linder said…

Originally posted by Griffin:

Ironically, it was also Oliver Cromwell who came up with the idea of the British as a superior “White” master race. There wasn’t much talk of “white supremacy” in Britain or Western Europe before Cromwell’s time.

Per E. Michael Jones, protestantism has always been very closely tied to jews. All these sub-cults imagine they are the real new jews. They’re idiots. Dangerous idiots.

The point is, British men came up with this idea of forcing everyone into their system. Everyone wants to be us. Everyone is jealous of us. One size fits all.

That’s why sane men have long observed, if it’s British or chrisitan, it’s usually a pretty lousy thing, and we don’t want it. Look at these creeps have made of the world, working hand in glove with the jew.

The only way out was indicated by NS, and the church you defend specifically, overtly and repeatedly denounced.

Christianity is the author of Europe’s decline. When the church goes, the racial animal will rebound. And that, I fervently hope, is what we are seeing harbinger of in Greece. From my lips to god’s ear that it will be the same in the US when the time comes.

Mississippi christian conservatism—nigger, please. You don’t produce Hitlers down there, you produce Shep Smiths.

Brad Griffin said…

Well, Christianity is pretty much dead in Britain and Scandinavia, and behold the result.

Alex Linder said…

Originally posted by Griffin:

Surely, you meant to say German supremacy, right?

No, not supremacy, merely leadership. Millions of Europeans understood what Hitler was doing, and felt it was needed and worth fighting for, even though they were not Germans.

Our point here is the church you’re defending did everything it could to destroy Hitler and undermine him. So for you to pose the idea the church is a defender of Europe’s racial health is unhistorical and ridiculous. Quote:

The church approved of slavery for centuries. The church approved of racialism for centuries. Salvation in the next world doesn’t imply racial equality in this world.

Slavery isn’t a pro-White institution. Whites have been enslaved many times. By jews and other muds.

The church’s universalism makes it anti-White. The fact it has not a single expressly pro-white doctrine or dogma makes it inherently anti-white.

The fact is that from day one, what was new and original about the church was that it was for everybody—it cut across all racial and social lines. This is why I tell you that christianity is liberalism. When these progressives go off against the christians, it’s exactly like Republicans doing battle with democrats. A big sham. They agree on basics, and they’re both against white racial solidarity. They both envision a new world order. One will bring about pan-mixian nirvana by digging wells, fixing cleft palates and adoption; the other will bring it about by speech codes and hate crimes laws and drone bombings. They pursue the same agenda by different means and emphases.

The white cause is wholly different.

Brad Griffin said…

I’m not seeing this great opposition between Christianity and “the white cause” in the South considering how Christianity and racialism coexisted here for over three centuries.

Alex Linder said…

That’s because you mistake mere contemporaneity or correlation for causation, like most of your mental inferiors.

[Quoting Griffin:]

The Church dominated European culture when all this talk about “whiteness” got started in the first place.

The church never spoke a word in racial defense of Europe. The church is international. There are more non-white christians than white christians. In light of that fact, it is ridiculous to say the church is a pro-white institution. It’s a universalist delusion factory. One of the three ugly desert sisters, as has been said.

Brad Griffin said…

Fifty years after he first started doing work for the magazine, Norman Rockwell was tired of doing the same sweet views of America for the Saturday Evening Post in the early 1960s. The great illustrator was increasingly influenced by his close friends and loved ones to look at some of the problems that was afflicting American society. Rockwell had formed close friendships with Erik Erickson and Robert Coles, psychiatrists specializing in the treatment of children and both were advocates of the civil rights movement.

His most profound influence was his third wife, Mary L. “Molly” Punderson, who was an ardent liberal and who urged him in new directions. On December 14, 1963, Rockwell did his last cover for the Saturday Evening Post and he began working for Look magazine. Look magazine finally gave Norman Rockwell the opportunity to express his social concerns.

Rockwell’s first painting was The Problem We All Live With, one of his greatest paintings.

rockwellThis painting depicts Ruby Bridges, the little girl who integrated the New Orleans school system in 1960, being escorted to her class by federal marshals in the face of hostile crowds. It’s a simple picture, the disembodied figures of 4 stiff suited men and the vulnerable yet defiant figure of a school age African American girl marching lockstep. To the right is a tomato staining a wall, obviously thrown at the girl but just missing. My eyes focus on the girl and her immaculate white, a contrast to the graffiti stained wall in the background. As a painting it’s a wonder with its composition conveying Rockwell’s message in a few simple figures.

An even greater departure from Rockwell’s usual sweet America paintings is Southern Justice, painted in 1963. Rockwell did a finished painting, but the editors published Rockwell’s color study instead, and I think his color study conveys the terror of the scene more successfully.

It depicts the deaths of three Civil Rights workers who were killed for their efforts to register African American voters. It is done in a monochrome sienna color, and it is a horrifying vision of racism. A look of it can be seen here.

Rockwell’s most optimistic view of the civil rights movement was Negro in the Suburbs, painted in 1967. It depicts an African American family moving into a white suburban neighborhood. The African American children look over by the kids in the neighborhood, with all the children sharing a love of baseball, America’s game. This painting can be found in this gallery.

In that painting, Norman Rockwell depicts an ideal, all-American, high trust, happily integrated neighborhood, which is the polar opposite of the integrated neighborhoods that actually exist.

You could turn on CNN or The Weather Channel or watch any movie in Black Run America (BRA) and you will find the same sort of disingenuous nonsense that Norman Rockwell was peddling in the 1960s.

Alex Linder said…

All I see is how easily christian motifs of the sliced savior turn into “civil rights” morality plays and paintings.

Categories
Antiochus IV Epiphanes Catholic Church Christendom Individualism Indo-European heritage Inquisition Jerusalem Kevin MacDonald Philosophy of history Racial studies Universalism

Kevin MacDonald’s trilogy

The second book of Kevin MacDonald’s study on Jewry, Separation and its Discontents: Toward an Evolutionary Theory of Anti-Semitism (1994/2002), the first of his trilogy to be translated to German, is my favorite of MacDonald’s three academic works that I read in more than two years. Professor MacDonald is the foremost scholar on the Jewish question. In Separation and its Discontents (hereafter SAID) he wrote:

Western societies, unlike prototypical Jewish cultures, do not have a primitive concern with racial purity. Rather, concern about racial purity emerges only in the late stages of Jewish-gentile group conflict…

Despite a great deal of commonality among Western anti-Semitic movements, there was a great difference between the universalistic, assimilatory tendencies of traditional Western Christianity and the exclusivistic, racialist program of National Socialism. Indeed, we have seen that beginning in the 19th century an important aspect of German anti-Semitic ideology was a criticism of Western universalism and the development of peculiarly German conceptions of Christianity. A critical component of official National Socialist ideology, as represented in the thought of Alfred Rosenberg, was the idea that “the twin forces of disintegration, namely universalism and individualism, act in perpetual conflict with the Germanic concept of race.” In this regard, National Socialism was indeed profoundly anti-Western. In rejecting both universalism and individualism, National Socialism resembled, much more closely than did medieval Western collectivist Christianity, its mirror image rival, Judaism. [page 196]

In a previous chapter MacDonald had written:

We shall see that with the rise of the National Socialist movement in Germany, the universalist themes of Western Christianity were completely overthrown in favor of a full-blown racialist ideology of the ingroup. In Chapter Five I will argue that National Socialism is a true mirror-image of Judaism. Not surprisingly, it was also the most dangerous enemy that Judaism has confronted in its entire existence. [page 133]

One of the hypothesis advanced in SAID provides food for thought. MacDonald wrote, “I propose that the Christian church in late antiquity was in its very essence the embodiment of a powerful anti-Semitic movement…” (page 112). This is something I had never heard of, and reminds me my first readings of psychohistory and Lloyd deMause’s insights on why the Christ archetype galvanized the population of the ancient world, although MacDonald’s hypothesis is totally distinct and is presented from an altogether distant point of view. But after digesting what both deMause and MacDonald say, for the first time I feel I am starting to comprehend facets of Christianity that would have never occurred to me from a conventional reading to history. If MacDonald is right, the Roman Catholic Church was the earliest attempt toward a type of society that we may call collectivism for European-derived peoples.

Although Christianity always held universalist ideals at its core, it nonetheless fulfilled its role of impeding, as did the Muslim nations, that Judaism became a destructive force for the indigenous culture of the Late Roman Empire and the Early Middle Ages. One of the facts that I learnt in SAID is that most restrictions enacted against Jewry, initiated in the period from Eusebius to Justinian, were still active throughout Christendom until the French Revolution hit the continent with its egalitarian fury. It was precisely the so-called Enlightenment (that presently some Western dissidents are starting to call “the Dark Enlightenment”) what inspired the founding fathers of the United States of America. And contrary to those white nationalists who still insult the memory of Adolf Hitler and the movement he created, I would claim that the mortal sin of the French Revolution, the emancipation of Jewry, was not properly atoned in Europe until the arrival of a specifically racial ideology: National Socialism.

But not only Nazi Germany has been demonized in the public mind. The Inquisition is widely regarded as a black page in the history of the Church even by the most Catholic individuals that I know. In contrast to such view MacDonald presents us with a radical reevaluation of what was precisely the role of the Inquisition. On page 147 he states: “I here develop the view that the Spanish Inquisition was fundamentally an authoritarian, collectivist, and exclusionary movement that resulted from resource and reproductive competition with Jews, and particularly crypto-Jews posing as Christians.” One could even argue that, thanks to the Inquisition, for three-hundred years before the movement of independence that gave birth to Mexico, New Spain (1521-1821) was Judenfrei.

While reading SAID I could not escape the thought that whites are un-insightful because, unlike the Jews and with the exception of William Pierce and Arthur Kemp (see the long chapters in this book quoting them), very few have knowledge of the history of their race. If we take into account that, in one of their holydays, New York Hassidic Jews celebrate their victory over the ancient Greeks who tried to assimilate them millennia ago, a basic question comes to mind: Why don’t we celebrate the victory of Antiochus IV over the Jews, or Titus’ conquest of Jerusalem?

Bust of Antiochus IV

We do not celebrate these victories precisely for the reason that both Kemp and Pierce explain so well: neither the Greeks nor the Romans exist today. What we call contemporary Greeks or Romans are the product of centuries of blood mixing that devalued not only the genotype of the original Indo-European population, but their extended phenotype as well: the Greco-Roman hard ethos and their galvanizing mythos mostly reflected in the Homeric tales. The Greeks and Romans who embraced Christianity were a totally different breed of the pure Aryans of Sparta or the austere Latins of the Roman Republic (see e.g., the essays that I translated from Evropa Soberana in later chapters of this book).

MacDonald himself acknowledges on page 190 that “the Jews have continued as a creative race into the present, while the Greeks gradually merged with the barbarians and lost their distinctiveness—a point remarkably similar to Chamberlain’s ‘chaos of peoples’ in which the decline of the ancient world is attributed to loss of racial purity.” Conversely, I would say that since the Jews have conserved their genotype almost intact throughout the millennia they are able to celebrate their Maccabean revolt as if it was yesterday. In other words, had whites preserved their genes intact, some of us might still be celebrating Antiochus’ victories over the subversive tribe; or, if we knew our history with the same passion that Jews know theirs, we might still be celebrating the fall of the Temple of Jerusalem in 70 AD, or the more recent expulsion of the tribe from the Iberian peninsula.

What conventional historians ignore is that, once the Church lost its power to sell a worldview after the late 18th and early 19th centuries, our genetic individualism placed us at the mercy of a collectivist tribe.

Fortunately, the ethno-traitorous West has committed financial blunders in the 20th and 21st centuries. The dollar and all fiat currencies of the West will crash probably in this decade (I am reviewing this essay in 2014), which means that there is hope that some of us will start to understand the Jewish problem in a post-crashed world. On page 10 of SAID MacDonald says that “in congruence with the results of social identity research, anti-Semitism is expected to be most prominent among those most in competition with the Jews and during times of economic crisis.”

Although most readers of MacDonald treasure The Culture of Critique, the third and last of his trilogy on Jewry as their favorite book of this collection, I believe that MacDonald’s work should be read from the beginning. A People that Shall Dwell Alone, Separation and its Discontents and The Culture of Critique can help us, using William Pierce’s metaphor, to “see the forest” with crystal-clear vision.

Remember Pierce’s words? If we don’t try to understand the Jews we can never really understand what is happening to our race and our civilization. Professor MacDonald’s voluminous texts have done the hard work for us—both the trilogy and his webzine The Occidental Observer—in a scholarly and yet entertaining way.

Categories
Degeneracy Justice / revenge Literature Miscegenation Turner Diaries (novel) William Pierce

The Day of the Rope

Today has been the Day of the Rope—a grim and bloody day, but an unavoidable one. Tonight, for the first time in weeks, it is quiet and totally peaceful throughout all of southern California. But the night is filled with silent horrors; from tens of thousands of lampposts, power poles, and trees throughout this vast metropolitan area the grisly forms hang.

In the lighted areas one sees them everywhere. Even the street signs at intersections have been pressed into service, and at practically every street corner I passed this evening on my way to HQ there was a dangling corpse, four at every intersection. Hanging from a single overpass only about a mile from here is a group of about thirty, each with an identical placard around its neck bearing the printed legend, “I betrayed my race.” Two or three of that group had been decked out in academic robes before they were strung up, and the whole batch are apparently faculty members from the nearby UCLA campus.

In the areas to which we have not yet restored electrical power the corpses are less visible, but the feeling of horror in the air there is even worse than in the lighted areas. I had to walk through a two-block-long, unlighted residential section between HQ and my living quarters after our unit meeting tonight. In the middle of one of the unlighted blocks I saw what appeared to be a person standing on the sidewalk directly in front of me. As I approached the silent figure, whose features were hidden in the shadow of a large tree overhanging the sidewalk, it remained motionless, blocking my way.

Feeling some apprehension, I slipped my pistol out of its holster. Then, when I was within a dozen feet of the figure, which had been facing away from me, it began turning slowly toward me. There was something indescribably eerie about the movement, and I stopped in my tracks as the figure continued to turn. A slight breeze rustled the foliage overhead, and suddenly a beam of moonlight broke through the leaves and fell directly on the silently turning shape before me.

The first thing I saw in the moonlight was the placard with its legend in large, block letters: “I defiled my race.” Above the placard leered the horribly bloated, purplish face of a young woman, her eyes wide open and bulging, her mouth agape. Finally I could make out the thin, vertical line of rope disappearing into the branches above. Apparently the rope had slipped a bit or the branch to which it was tied had sagged, until the woman’s feet were resting on the pavement, giving the uncanny appearance of a corpse standing upright of its own volition.

I shuddered and quickly went on my way. There are many thousands of hanging female corpses like that in this city tonight, all wearing identical placards around their necks. They are the White women who were married to or living with Blacks, with Jews, or with other non-White males.

There are also a number of men wearing the I-defiled-my-race placard, but the women easily outnumber them seven or eight to one. On the other hand, about ninety per cent of the corpses with the I-betrayed-my-race placards are men, and overall the sexes seem to be roughly balanced.

Those wearing the latter placards are the politicians, the lawyers, the businessmen, the TV newscasters, the newspaper reporters and editors, the judges, the teachers, the school officials, the “civic leaders,” the bureaucrats, the preachers, and all the others who, for reasons of career or status or votes or whatever, helped promote or implement the System’s racial program. The System had already paid them their 30 pieces of silver. Today we paid them.

It started at three o’clock this morning. Yesterday was an especially bad day of rioting, with the Jews using transistorized megaphones to whip up the crowds and egg them into throwing stones and bottles at our troops. They were chanting “racism must go” and “equality forever” and other slogans the Jews had taught them. It reminded me of the mass demonstrations of the Vietnam era. The Jews have a knack for things like that.

But by three o’clock this morning the crowds had long since finished their orgy of violence and chanting and were in bed—all except a few groups of diehards who had rigged up loudspeakers and were blaring System radio broadcasts out over the surrounding neighborhoods, broadcasts which alternated between screaming rock “music” and appeals for “brotherhood.”

Squads of our troops with synchronized watches suddenly appeared in a thousand blocks at once, in fifty different residential neighborhoods, and every squad leader had a long list of names and addresses. The blaring music suddenly stopped and was replaced by the sound of thousands of doors splintering, as booted feet kicked them open.

It was like the Gun Raids of four years ago, only in reverse—and the outcome was both more drastic and more permanent for those raided. One of two things happened to those the troops dragged out onto the streets. If they were non-Whites—and that included all the Jews and everyone who even looked like he had a bit of non-White ancestry—they were shoved into hastily formed columns and started on their no-return march to the canyon in the foothills north of the city. The slightest resistance, any attempt at back talk, or any lagging brought a swift bullet.

The Whites, on the other hand, were, in nearly all cases, hanged on the spot. One of the two types of pre-printed placards was hung on the victim’s chest, his hands were quickly taped behind his back, a rope was thrown over a convenient limb or signpost with the other end knotted around his neck, and he was then hauled clear of the ground with no further ado and left dancing on air while the soldiers went to the next name on their list.

The hangings and the formation of the death columns went on for about ten hours without interruption. When the troops finished their grim work early this afternoon and began returning to their barracks, the Los Angeles area was utterly and completely pacified. The residents of neighborhoods in which we could venture safely only in a tank yesterday were trembling behind closed doors today, afraid even to be seen peering through the crack in drawn drapes. Throughout the morning there was no organized or large-scale opposition to our troops, and by this afternoon even the desire for opposition had evaporated.

I and my men were in the thick of things all day, mostly handling logistics. When the execution squads began running out of rope, we stripped several miles of wire from power poles to use in its place. We also rounded up hundreds of ladders.

And we were the ones who pasted up the proclamations from Revolutionary Command in each block, warning all citizens that henceforth any act of looting, rioting, or sabotage, or any failure to obey the command of a soldier, will result in the summary execution of the offender. The proclamations also carry a similar warning for anyone who knowingly harbors a Jew or other non-White or who willfully provides false information to or withholds information from our police units. Finally, they list the reporting point in each neighborhood to which every person, at a time and date depending upon the position of his name in the alphabet, is to report for registration and assignment to a work unit.

I nearly got into a shooting fight with a company commander near City Hall this morning about nine o’clock. That’s where we were taking all the big shots to be hanged: the well-known politicians, a number of prominent Hollywood actors and actresses, and several TV personalities. If we had strung them up in front of their homes like everyone else, only a few people would have seen them, and we wanted their example to be instructive to a much wider audience. For the same reason many of the priests on our lists were taken to one of three large churches where we had TV crews set up to broadcast their executions. The trouble was that many of the big shots were arriving at City Hall already more dead than alive. The troops on the transport trucks were really giving them a working over.

One famous actress, a notorious race-mixer who had starred in several large-budget, interracial “love” epics, had lost most of her hair, an eye, and several teeth—not to mention all her clothes-before the rope was put around her neck. She was a bruised and bloody mess. I wouldn’t have known who she was if I hadn’t asked. What, I wondered, was the point in publicly hanging her if the public couldn’t recognize her and draw the proper inferences between her former behavior and her punishment?

I was drawn to a commotion near one of the trucks which had just arrived. A grossly fat old man, whom I immediately recognized as the Federal judge who had handed down some of the System’s most outrageous rulings in recent years—including the one confirming the power of arrest granted by the Human Relations Councils to their Black deputies—was resisting the efforts of the troops to pull off his pajamas and dress him in his judicial robe.

One of the soldiers knocked him down, and then four others began kicking him and repeatedly slamming him in the face, stomach, and groin with their rifle butts. He was unconscious, and perhaps already dead, when the rope was knotted around his neck and his limp figure was hauled about halfway up a lamppost. A TV cameraman was recording the whole scene and broadcasting it live.

I was thoroughly disgusted by this latter incident and by several others of a similar nature, and I sought out the officer in charge of the troops there to lodge my complaint. I asked him why he wasn’t maintaining proper discipline among his men, and I told him in strong terms that the beatings of the prisoners were counterproductive.

We must maintain a public image of strength and uncompromising ruthlessness in dealing with the enemies of our race, but to behave like a gang of Ugandans or Puerto Ricans hardly accomplishes that. (Note to the reader: Uganda was a political subdivision of the continent of Africa during the Old Era, when that continent was inhabited by the Negro race. Puerto Rico was the Old Era name of the island of New Carolina. It is occupied now by the descendants of White refugees from radioactive areas of the southeastern United States, but before the race purges in the final days of the Great Revolution it was inhabited by a mongrel race of especially unsavory character.) Above all else we must show ourselves as disciplined, since we will be demanding strict discipline on the part of the civilian population. We must never give vent to our feelings of frustration or our personal hatreds but must show by our behavior at all times that what we are doing is serving a higher purpose.

The captain exploded. He shouted at me to mind my own business. When I insisted that I was minding my business, he became red with anger and said that he, not I, was the one who had the responsibility and that he was doing the best he could under very difficult circumstances.

He pointed out correctly that the Organization had replaced nearly half the men in his company with untrained newcomers in the last month, and so it shouldn’t be surprising to me that discipline wasn’t all it might be. He also told me that he knew enough about the psychology of his men to understand the value of letting them beat the prisoners as a way of justifying to themselves that the prisoners were their enemies and deserved to be hanged.

I really couldn’t counter either of the captain’s arguments, but I did note with some satisfaction that when he turned away from me he strode angrily over to a group of soldiers who were brutally pistol-whipping a long-haired, effeminate-looking youth in an outlandishly “mod” getup— a popular “rock” performer—and ordered them to stop.

Upon thinking about it, I have come to see things more from the captain’s viewpoint.

One other reason for the delay I learned today was that we needed time to finish compiling our arrest lists. For several years Organization members here, just as in other parts of the country, have been building their dossiers of System toadies, Jew-fawners, equalitarian theorists, and other White race criminals, along with their street directories of all non-Whites residing in predominantly White areas. We were able to use the latter, which were kept quite up to date even during the last month, without modification. But the dossiers required a huge amount of evaluation and weeding. In the first place there were far too many of them.

For example, a White family might have a dossier as race criminals because a neighbor had once observed a Black attending a cocktail party at their home or because they displayed one of the “Equality Now” bumper stickers, which have been distributed so widely by the Human Relations Councils. In general, unless there was also other evidence in a particular dossier, these people were not put on the arrest list. Otherwise, we’d have had to hang better than 10 per cent of the White population—an entirely impractical task.

And even if we could hang that many people, there would be no good reason for it; most of that 10 per cent are really no worse than most of the other 90 per cent. They have been brainwashed; they are weak and selfish; they have no sense of racial loyalty—but the same things are true of most people these days. People are what they have become, and we have to accept that—as a starting point.

Actually, it has been true all through history that only small portions of a population are either good or evil. The great bulk are morally neutral—incapable of distinguishing absolute right from absolute wrong—and they take their cue from whoever is on top at the moment.

When good men are the rulers and the program-makers for a society, the population as a whole will reflect this, and people with no originality or moral sense of direction of their own will nevertheless fervently support the highest aims of their society. But when evil men rule, as has been the case in America for many years now, most of the population will wallow happily in degeneracy of the worst kind and will self-righteously parrot every filthy and destructive idea that they have been taught.

Most judges today, most teachers, actors, civic figures, etc., are not being consciously and deliberately evil, or even cynical, in following the lead of the Jews. They think of themselves as being “good citizens,” just as they would think of themselves if they were acting in a diametrically opposite way under the influence of good leaders.

Thus, there is no point in killing them all. This moral weakness will have to be bred out of the race over hundreds of generations. For now it is sufficient for us to eliminate the consciously evil portion of the population—plus a few hundred thousand of our morally crippled “good citizens” across the country, as an example to the rest.

The hanging of a few of the worst race-criminals in every neighborhood in America will help enormously in straightening out the majority of the population and reorienting their thinking. In fact, it will not only help, but it is absolutely necessary. The people require a strong psychological shock to break old habits of thought.

I understand all this, yet I must admit that I was troubled by some of the things I witnessed today.

When the arrests first started the public didn’t realize what was coming, and many citizens were cocky and abusive. I was present shortly before dawn when the soldiers dragged about a dozen young people out of a large house near one of the university campuses, and they, as well as their housemates who were not arrested, were screaming obscenities at our men and spitting on them. All but one of those arrested here were either Jews, Blacks, or mongrels of various sorts, and two of the loudest of them were immediately shot, while the others were herded into a marching column.

The last was a White girl, about 19, a bit flabby but still pretty. The shootings had calmed her down enough so that she was no longer screaming, “Racist pigs!” at the soldiers, but when the preparations for her hanging shortly thereafter awakened her to her own fate, she became hysterical. Informed that she was about to pay the price for defiling her race by living with a Black lover, the girl wailed, “But why me?”

As the rope was knotted around her neck, she blubbered out, “I was only doing what everyone else was. Why are you picking on me? It’s not fair! What about Helen? She was sleeping with him too.” At this last outcry before the girl’s breath was cut off forever, one of the other girls (presumably Helen) in the group of now-silent spectators on the lawn shrank back in terror.

Of course, no one answered the girl’s question, “Why me?” The answer is simply that her name happened to be on our list and Helen’s didn’t. There’s nothing “fair” about that—or unfair either. The girl who was hanged deserved what she got. Helen probably deserves the same fate—and she is undoubtedly suffering the torments of the damned now, in fear that she eventually will be found out and forced to pay the price her friend did.

This little episode has taught me something about political terror. Its very arbitrariness and unpredictability are important aspects of its effectiveness. There are a great many people in Helen’s situation, whose fear that lightning may strike them at any moment will keep them walking on eggs.

The melancholy aspect of the episode is epitomized in the girl’s lament, “I was only doing what everyone else was.” That is a bit of an exaggeration, but it is true enough that had others not set a bad example for her the girl probably would not have become a race-criminal. She paid as much for the sins of others as for her own. Now I realize more than ever before how essential it is that we instill in all our people a new moral basis, a new set of fundamental values, so that they will no longer be morally adrift like that unfortunate girl was—and like the great majority of Americans today are.

This total lack of any healthy or natural morality was brought home to me again just before noon. We were hanging a group of about forty land developers and real estate brokers outside the offices of the Los Angeles County Fair Housing Association. They had all participated in a special program which made lower mortgage rates available for racially mixed families buying homes in predominantly White neighborhoods. One of the realtors was a sturdy, handsome fellow of about thirty-five with a blond crew cut. He was vehemently defending himself: “Hell, I never agreed with any of this race-mixing crap. It makes me sick to my stomach to see these mixed families with their mongrel brats. But a man has to earn a living. I was told by the head building inspector in the county that it would be a lot easier to avoid building-code violations for those realtors who went along with the special mortgage program.”

Without realizing it, he was telling us that a bigger income came before racial loyalty in his set of values—something which is unfortunately true also of a great many who were not hanged today. Well, he made his choice freely, and he hardly deserves any sympathy.

The soldiers didn’t argue with him, of course. When his turn came, he was jerked off his feet with the same impartiality they had shown toward those who had accepted their fate in silence. They were under orders not to argue with anyone or to explain anything, except a brief statement of the offense for which a person was being hanged. Not even the most convincing protestations of innocence or that “there must be some mistake” caused them to hesitate for an instant. Certainly, we must have made some mistakes today—mistaken identities, wrong addresses, false accusations—but once the executions began there was no admitting to the possibility of mistakes. We deliberately created the image of inexorability in the public mind.

And apparently we were quite convincing.

Tomorrow afternoon some of my men will begin organizing civilian labor battalions to cut down the corpses and haul them to the disposal site I have already picked. It’ll probably take three or four days to remove all the bodies—there are between fifty-five and sixty thousand of them—and in this hot weather it’ll be quite unpleasant toward the end.

But what a feeling of relief it is to finally have all the negative part of our task here finished! From now on it’s all uphill—in the good sense: reorganizing, re-educating, and rebuilding this whole society.

Categories
Miscegenation

St Martin & the Beggar

The racial divisions emerge

This famous painting, left, by El Greco, (1548 -1614), Saint Martin and the Beggar, is a vivid depiction of the emerging division of Spain into those who had mixed with the non-White Muslims and those who had not. Saint Martin is portrayed as completely White. The beggar is clearly of mixed race.

Categories
Currency crash

On white nationalist ostriches

Further to what I said here.

Again, it is bothersome that Greg Johnson, Matt Parrott and Robert Stark discussed recently about economics with encyclopedic ignorance. Greg said casually something like “in five or ten years…” imagining that Americans will experience Business As Usual—nothing of the sort of a complete collapse of the currency predicted by Austrian economists. Matt said that the government can print dollars infinitely without noticing that this means nothing short of hyperinflation. Stark, as always, speculated on third way economics—a Byzantine discussion for sure compared to the economic Armageddon that the US will face in the near future.

White nationalists in general won’t believe that the Titanic will sink until they are under the water. They are as ostriches on economics as Republicans on racial matters.Too bad, since I wished that decent people like Matt was prepared with precious metals, commodities or even a family bunker when the American dollar will be prized like confetti.

______________

Note of September 2017: I’ve relocated this from the Addenda. Parrott responded there.

Categories
Brigade (novel) Literature

Covington’s ‘The Brigade’


The Brigade excerpts, chapter I

The Brigade excerpts, chapter II

The Brigade excerpts, chapter III

The Brigade excerpts, chapter IV

The Brigade excerpts, chapter V

The Brigade excerpts, chapter VI

The Brigade excerpts, chapter VII

Categories
Feminism Hellstorm Holocaust Homosexuality Kevin MacDonald Literature Marriage Michael O'Meara Racial studies Roger Devlin Toward the White Republic (book) Turner Diaries (novel) William Pierce

Chechar’s ten must-reads




1. Hellstorm (excerpts here)

Hellstorm is the first book in my list for the reasons explained below this post. Whites will not regain a proper self-esteem unless and until the big lies of omission about the Second World War are exposed with all our heart and being. If the Allied crime is not understood, assimilated and atoned for, my prediction is that the white people will perish.

2. Who We Are (excerpts here)

3. March of the Titans (excerpts here)

It is not enough to know the real history of the century when we were born, as well as the astronomic lies of omission of the academia and the media about the wars. The fact is that, unlike the other races—brown, black and yellow—in the last millennia whites have managed to find themselves as an endangered species more than once, and this has paramount importance to understand our times. I find it incredible that only a few white nationalists have been interested in the history of their race; proof of it is that these two splendid books by Arthur Kemp and William Pierce are not the main bestsellers in the community. (Unlike Kemp’s 2011 edition of March of the Titans, Pierce’s Who We Are is not available in book form—he died before sending the manuscript to the printers.)


4. A People that Shall Dwell Alone

5. Separation and its Discontents

6. The Culture of Critique

The Jewish problem is one of the greatest problems in the western world, and, pace counter-jihadists and other naïve conservatives, no man can be considered mature until he has striven to face it. Therefore, besides readable and very entertaining histories of the white race, a specific study on the Jewish question is fundamental. The above books comprise Kevin MacDonald’s magnum opus on Jewry.

MacDonald’s preface to The Culture of Critique (see link above), which he wrote four years after finishing the trilogy, can be read as a didactic introduction to the whole trilogy.

Presently I am reading the sections of the second book on how otherwise individualist whites elaborated collectivist group strategies in the form of the Early Medieval Church and, more recently, the (aborted) National Socialist movement in Germany. These are mirror images of Judaism as a reaction to a perceived group conflict, precisely what the blogger Svigor has been calling “towards white Zionism.” Although MacDonald’s study is academic, what I am reading now in Separation and its Discontents is pretty captivating. It seems to me that a future movement of white collectivism inspired in these precedents is the only way to racial preservation.



7. The Turner Diaries

8. The Brigade

Objective scholarship is not enough to get the picture of what white nationalism is. We also need a thoroughgoing subjective vision, what I call soul-building. We need novels depicting future reactions or group conflicts against the tribe, other non-white invaders and the white traitors. William Pierce’s Turner Diaries inaugurated a literary genre that fills the gap. For those who have no stomach for Pierce’s extermination fantasies I would recommend the best novel of Harold Covington’s quintet, The Brigade, an absolute treat.


9. Toward the White Republic (excerpts here)

This collection of essays authored by Michael O’Meara is the best pamphlet to date on white nationalism. Like the Hellstorm book, we can even send gifts of this slim book to our friends and acquaintances. Unlike most white nationalists, O’Meara is a genuine revolutionary, not a mere reactionary. It is a shame that after being fired by the academia for political incorrectness, as far as I know Professor O’Meara has not found a sponsor within the white movement.


10. Collected essays by F.R. Devlin (example here)

The last “book” of my list has not been published all together, not even online. It’s an imaginary book in my mind containing the best essays of F. Roger Devlin on how feminism has been destroying our morals, our white genotype, phenotype and even our extended phenotype in the latest decades. (Yes: I am old enough to remember the times when the institution of marriage was rock-solid among my relatives.) Those editors in the white movement who are promoting homosexuality ought to mend their ways and, instead of publishing books claiming that “homophobia” is part of the Jewish culture of critique, they should be collecting Devlin’s essays under a single cover. (I confess that hetero-sexual family values are exactly the conscious and unconscious force that drives my mind into the white movement.)

I wish that Devlin’s Collected essays as well as Pierce’s Who We Are be published in hardcovers before the currency crash (coming under Obama’s second term) makes unaffordable any gathering of the best pro-white literature in the market.

Enjoy the reading! After the dollar crashes and the internet is censored you will regret not having a home library!