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Category: Nordicism

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God Hans F. K. Günther Hitler's Religion (book) Martin Bormann Nature Nordicism Richard Weikart Roger Penrose

Hitler’s Religion: Chapter 8

Editor’s Note: We will now read excerpts from ‘Who was Hitler’s Lord?’, the eighth chapter of Hitler’s Religion by Richard Weikart:
 

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One of the most famous quotations from Hitler’s Mein Kampf is, “Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord.” Some construe this to mean Hitler believed in the Christian God and saw his war fighting against Jews as part of a religious battle that had been waged for centuries. Even though Hitler did not overtly appeal to Christianity in this statement, his use of the terms “Almighty Creator” and “Lord” would have been understood by many of his contemporaries (and those who currently ignore Hitler’s many anti-Christian utterances) as the Christian God. Anti-Semites in the Catholic or Protestant churches would have applauded him for doing “the work of the Lord.”

Nonetheless, there are major problems with suggesting that this statement indicates Hitler’s Lord was the Christian God. The aim of Hitler’s anti-Semitism—the “Lord’s work” he thought he was doing—was radically different from the goal of traditional Christian anti-Semitism (as mentioned in chapter six). The context itself suggests Hitler had some other kind of God in mind. Hitler was fulminating against the “Jewish doctrine of Marxism,” which he thought “rejects the aristocratic principle of Nature.” In the sentence immediately preceding his famous quotation about doing the work of the Lord, Hitler stated, “Eternal Nature inexorably avenges the infringement of her commands.” Four important points emerge from this. First, Hitler personified nature in this passage, ascribing to it characteristics that would normally be associated with God. Second, Hitler called nature eternal. If he thought nature existed forever, as this statement indicated, then the God he believed in could not have created nature sometime in the past. Thus Hitler’s God was not even a deistic, much less a theistic, God. The “Almighty Creator” he mentioned in the following sentence could not have created nature, making it highly probable that Hitler’s “Creator” was nature. Third, Hitler believed that nature’s commands defined morality, since he claimed nature issues commands…

Thus, the “Lord” on whose behalf Hitler was fighting the Jews was none other than nature deified. Samuel Koehne seems to agree with this interpretation, stating in a recent article, “At times he [Hitler] conflated this ‘divine will’ and ‘Nature,’ or the ‘commands’ of ‘Eternal Nature’ and the ‘will of the Almighty Creator.’” When Hitler called nature eternal in Mein Kampf, this was not just a slip of the pen (or typewriter). He referred to nature as eternal on several occasions throughout his career…

I am not, of course, the first person to conclude Hitler was a pantheist. In 1935, a religious commentator George Shuster placed the dominant German religious beliefs in the 1930s into five categories: Catholicism, Lutheranism, Judaism, neo-pantheism, and negativity toward religion. Though Hitler was influenced by the first two, his deepest cravings evinced pantheism, according to Shuster. Pius XI did not specifically mention Hitler in his encyclical Mit brennender Sorge, but he did combat therein the “pantheistic confusion” he saw in Nazi ideology. Shortly after World War II, the German theologian Walter Künneth interpreted Hitler’s religion as a form of apostasy from Christianity. He argued that when Hitler used terms like God, Almighty, and Creator, as he was wont to do, he redefined these terms in a pantheistic direction. Künneth stated, “In proper translation Hitler meant by ‘Creator’ the ‘eternal nature,’ by ‘Almighty’ and ‘Providence’ he meant the lawfulness of life, and by the ‘will of the Lord’ he meant the duty of people to submit themselves to the demands of the race.”

Robert Pois argues not only that Nazism advocated a religion of nature, but that it was central to the Nazi project. Their “religion was one which could and did serve to rationalize mass-murder,” he asserts. He only spends a few pages discussing Hitler’s own religious views, but he does portray Hitler as a pantheist who exalted “pitiless natural laws” above humanity. “What Hitler had done,” according to Pois, “was to wed a putatively scientific view of the universe to a form of pantheistic mysticism presumably congruent with adherence to ‘natural laws.’” In Pois’s view, Hitler’s pantheistic perspective was part of the Nazi revolt against the Christian faith and its values. Hitler “had virtually deified nature and he most assuredly identified God (or Providence) with it.” Pois might overstate the role played by the “religion of nature” in the Nazi Party, but he does demonstrate that it was not uncommon. André Mineau argues that the SS was inclined toward pantheism, stating, “The SS view of religion was a form of naturalistic pantheism that had integrated the biological paradigm.”

A number of other scholars who have analyzed Hitler’s religion concur it was pantheistic… Thomas Schirrmacher, in the most extensive and thorough analysis of Hitler’s religion to date, emphasizes the anti-Christian character of Hitler’s theology. However, Schirrmacher interprets Hitler as a non-Christian monotheist, specifically rejecting the idea that Hitler was a pantheist or deist. Oddly, however, Schirrmacher admits Hitler used the terms God, Almighty, and Creator synonymously with the rule of nature and the laws of nature.

Before I explain Hitler’s pantheistic religion in greater depth, it is important to understand that pantheism was an influential religious perspective in German-speaking lands (and elsewhere in Europe) before and during Hitler’s time. By the early twentieth century, two forms of pantheism had emerged, which I will call mystical pantheism and scientific pantheism. Mystical pantheists believed that the cosmos had a mind or will that was supreme, while scientific pantheists stressed determinism, i.e., the strict rule of natural laws. According to scientific pantheism, the laws of nature are an expression of the will of God and thus inescapable and ironclad. Mystical pantheism disagreed with this view, denying that science could fathom the mind of the universe. Mystical pantheism sometimes had affinities or even overlapped with animism, polytheistic nature-gods, or occultism. Scientific pantheism, on the other hand, shared similarities with atheism…
 

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Editor’s note

This is central to understanding what I call the religion of holy words, and only those philosophers who have speculated in astrophysical mysteries, as Roger Penrose has done, would understand anything. I mean how the beauty of the alphabet with which God created the universe (mathematics), to quote Galileo, is related to the beauty of Nature and the Aryan race in particular.

To defend Aryan beauty is to defend the emerging God that is being born with the pure, unpolluted Aryans, as can also be seen in this new series of images on European beauty that I have started in the new incarnation of this site. He who doesn’t feel beauty to the extent of wanting to preserve it, has not been initiated into the mysteries of our religion.

Weikart continues:

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Some forms of anti-Semitism in the late nineteenth century favored pantheism as an antidote to the supposedly Jewish features of monotheism. For instance, Eduard von Hartmann, who is sometimes regarded as a forerunner of Freud because of his philosophizing about the unconscious, promoted pantheism as a replacement for Christianity in 1874. He believed Christianity was in its death throes. Hartmann was a popularizer of Schopenhauer’s philosophy, though he blended it with Schelling’s pantheism. Hartmann praised pantheism as the original religion of the Aryans, while denigrating monotheism as an inferior Semitic religion…

(The NS regime honored the German Darwinian biologist and pantheist Ernst Haeckel by including his portrait in the 1936 “Exhibition of Great Germans” in Berlin.)

Another early twentieth-century figure who shared many affinities with Hitler’s religious views was Hans F. K. Günther, whom Hitler admired for his writings on Nordic racism. Hitler was so enthusiastic about Günther’s work that he pressed Wilhelm Frick to appoint him to a professorship in social anthropology at the University of Jena in 1930, and Hitler attended his inaugural lecture. When Hitler instituted a Nazi Party Prize for Art and Science at the 1935 Nuremberg Party Rally, he bestowed the first prize for science on Günther. In 1934, Günther discussed Nordic religion in his book Piety of a Nordic Kind. (The copy of this book that I examined was owned by the Adolf Hitler School, an elite Nazi educational institution, so, clearly the Nazis approved of this work.) In this book, Günther examined the religiosity of the Indo-Germanic people, not the specific content of their religions, yet he admitted that pantheism or some kind of mysticism is more compatible with Nordic religious inclinations than theism is. Like Hitler, he believed that the world is eternal, and he dismissed as an “Eastern” invention the idea that God created the world (“Eastern” likely meant Jewish in this context—it clearly was not referring to South or East Asian religions.) He also denied body-soul dualism, the need for redemption, and the existence of an afterlife, claiming instead that true religion should focus on this world…

Martin Bormann’s outspoken pantheistic views also seem similar to Hitler’s religion, and though he probably did not influence Hitler, he was able to disseminate his views to other Nazi Party leaders. In June 1941, Bormann, the head of the Nazi Party apparatus and one of the most powerful figures in the final four years of the Third Reich, issued a statement on the relationship between National Socialism and Christianity to all the Gauleiter. He told them that Nazis do not understand God as a human-like being sitting somewhere in the cosmos, but rather as the vastness of the universe itself. He continued,

“The force which moves all these bodies in the universe, in accordance with natural law, is what we call the Almighty or God. The assertion that this world-force can worry about the fate of every individual, every bacillus on earth, and that it can be influenced by so-called prayer or other astonishing things, is based either on a suitable dose of naiveté or on outright commercial effrontery.”

Bormann then equated morality with the laws of nature, which are the will of God. Though Rosenberg was critical of Bormann’s style, even he noted the content of Bormann’s missive was similar to Hitler’s ruminations during his Table Talks.

Bormann also equated God with nature in his private correspondence. In February 1940, he wrote to Rosenberg and encouraged him to help develop a handbook of moral instruction for the youth, so they could replace religion classes with moral education. One of the moral laws that Bormann wanted included was “love for the all-ensouled nature, in which God manifests himself even in animals and plants”…

When we examine Hitler’s religious statements in depth, we find that he often expressed views of nature and God that seem closer to pantheism than to any other religious position. Also, his friends and associates noticed that he had an extremely intense love of nature. His boyhood friend August Kubizek noted that Hitler loved nature “in a very personal way. He viewed nature as a whole. He called it the ‘Outside.’ This word from his mouth sounded so familiar, as though he had called it ‘Home’”…

Wagener also recalled Hitler discussing the celebration of Christmas. After noting that Christmas had originated as a pagan ceremony at the time of the winter solstice, Hitler indicated his approval for celebrating Christmas, but not in honor of Jesus’s birth. He asked, “Now, why shouldn’t our young people be led back to nature?” He hoped that Christmas festivities could lead children away from the church and “into the great outdoors, to show them the powerful workings of divine creation and make vivid to them the eternal rotation of the earth and the world and life.” He desired the Hitler Youth to introduce Christmas traditions in which “the young people should be led back to nature, they should recognize nature as the giver of life and energy. It is only in the freedom of nature that a human being can also open himself to a higher morality and a higher ethic.” Thus, Christmas Hitler-style would draw young people away from the church while fostering veneration for nature as the highest entity…

In a monologue in February 1942, Hitler discussed his plans for the observatory and planetarium he wanted to erect near his former hometown of Linz, Austria, which he intended to turn into a cultural capital of his Third Reich. Perched on a hill above Linz, the planetarium would replace the Catholic baroque pilgrimage church currently located there.

The church —this “temple of idols,” Hitler called it—would be torn down to make way for the observatory, which would become a Nazi pilgrimage site. The slogan on the observatory would read, “The heavens proclaim the glory of the Eternal One.” Hitler dreamed of tens of thousands of visitors flowing through this planetarium every Sunday, so they could comprehend the immense vastness of the universe. Thus Sunday would be a time to venerate nature, not the Christian God. Hitler hoped this contemplation of nature would instill in Germans a kind of religiosity that would replace the “superstition” of the churches.

He wanted people to be religious, but in an anticlerical (pfaffenfeindlichen) fashion. “We can do nothing better,” he said, “than to direct ever more people to these wonders of nature.” At the observatory, Hitler thought, people could learn, “A person can comprehend this and that, but he cannot dominate nature; he must know that he is a being dependent on the creation.” Hitler envisioned this observatory and planetarium as the new temples for the worship of nature. He was so serious about building the observatory that he had one of his favorite architects, Professor Gieseler, begin drawing up plans for it in 1942.

Another way that Hitler endowed nature with the attributes usually associated with God was by portraying it as the source of morality. In Mein Kampf, Hitler argued humans can never master nature but have to submit to its laws. An individual

“… must understand the fundamental necessity of Nature’s rule, and realize how much his existence is subjected to these laws of eternal fight and upward struggle. Then he will feel that in a universe where planets revolve around suns, and moons turn about planets, where force alone forever masters weakness, compelling it to be an obedient slave or else crushing it, there can be no special laws for man. For him, too, the eternal principles of this ultimate wisdom hold sway. He can try to comprehend them; but escape them, never.”

Nature dictates moral and social laws to humans, just as it controls the physical laws of the universe. Hitler reiterated this theme of nature being the source of morality several times in Mein Kampf, including passages discussed earlier in this chapter…

According to Hitler’s secretary Christa Schroeder, Hitler often discussed religion and the churches with the secretaries. She testified, “He had no kind of tie to the church. He considered the Christian religion an outdated, hypocritical and human-ensnaring institution. His religion was the laws of nature.” Schroeder confirmed what seems obvious from reading through Hitler’s monologues: he rejected Christianity and worshipped nature…

Hitler had little or no reason to pose as a pantheist, because this would not have appealed to a very large constituency. However, he had very strong political reasons to pose as a believer in a more traditional kind of God. Savvy politician that he was, he wanted to appeal to Germans of all religious persuasions, so he used more traditional God-language to win popular support. This is consistent with his own statements about the relationship between religion and propaganda, and it squares with what we know about his hypocritical use of Christian themes.

Another strong possibility is that Hitler’s view of God was not pantheistic, but panentheistic. Friedrich Tomberg argues this, claiming that Hitler embraced a panentheism that believed “everything is in nature, but nature is in God.” This would allow Hitler to equate nature with God, because panentheists see nature as divine. However, they also see God as having an existence beyond nature, too. A panentheist could construe God as intervening in history in some ways, though usually not in miraculous events. This could correspond roughly with the way Hitler described God blessing or favoring the German Volk.

Categories
Neanderthalism Nordicism Souvenirs et réflexions d'une aryenne (book) Tree Welfare of animals

Reflections of an Aryan woman, 20

This is not to say that, statistically, the Aryan is not closer to the ‘idea of the perfect man’ than the man of the other races, even the noble ones, just as within the Aryan race itself the Nordic is statistically closest to the same ‘idea’, in the Platonic sense of the word. Warrior courage is perhaps one of the virtues most equally prevalent in both the purebred (or nearly purebred) Aryan and the non-Aryan.

But there are traits which, while not exclusive to the Aryan or more particularly to the Nordic, are undoubtedly more common in the latter than elsewhere. I will mention three of them: physical beauty, which counts as soon as one speaks of a visible being; the fact that he can be relied upon, that he doesn’t promise what he cannot give, that he doesn’t lie (or lies less than most nationals of other races) and finally, the fact that he has more respect than they generally have for the animal and the tree, and more kindness than they have towards all living beings.

And this last trait seems to me essential. I cannot, indeed, consider as superior any race—any human community, however outwardly beautiful and gifted it may be—if too large a percentage of the individuals composing it despise and treat ‘like things’ the beautiful living beings who, by nature, cannot take a stand for or against any cause, and whom, therefore, it is impossible to hate.

The superior man—the candidate for superhumanity—can not be the torturer or even the shameless exploiter of living nature. He will be the admirer—I would even say, the adorer; the one who, to use the words of Alfred Rosenberg, ‘sees the Divine in all that lives: in the animal; in the plant’.[1] He can be—indeed, he must be—merciless towards man, the enemy of this natural Order, with which he has identified himself, and whose beauty he is enamoured of.

But far from inflicting pain on an innocent creature, or allowing others to inflict it directly or indirectly, if he can prevent it he will, whatever is in his hands, ensure that every beast he meets lives happily; that every tree that grows in his path escapes, too, from the innate barbarity of the inferior man, ready to sacrifice everything for his own benefit, his own comfort, or for the benefit and comfort of his own, even of ‘humanity’.

Any overestimation of oneself is a sign of stupidity. All anthropocentrism is an overestimation of the collective ‘self’ of the two-legged mammal, all the more blatant as this self doesn’t exist; they are only collective selves each corresponding to more or less extensive and more or less homogeneous human groups. Hence it follows that all anthropocentrism is a sign of double stupidity, and generally of collective stupidity.

What are we reproached with when we say that we ‘deny man’? We are reproached for rejecting anthropocentrism. We are reproached for placing the notion of the elite—living aristocracy, human or non-human—above the notion of any man, and for sacrificing not only the sick to the healthy, the weak to the strong, the deficient to the normal individual or above normal, but also the mass to the elite. We are reproached for taking the elite of our Aryan race as the end, and the mass (all human masses, including those in our Aryan countries) as the means. And when I say ‘mass’ I do not mean people, but average and below-average humanity, not so much as to what its representatives know, but as to what they are: as to their character and their possibilities. Our Führer came from ‘the people’, but did not belong to ‘the mass’.

We are reproached for our disgust with the failed creature who has irrevocably turned his back on the ideal archetype of his race, our horror of the morbid, the quirky, the decadent, of everything that deviates without return from the crystalline simplicity of elementary form, absolute sincerity and deep logic. We are reproached for our militant nostalgia for the time when the visible order of the world faithfully reflected the eternal order, the divine order; for our fight for the reestablishment, at whatever cost, the reign of eternal values—our fight against the tide of Time.

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[1] Quoted by Maurice Bardèche in Nuremberg ou les faux-monnayeurs, first edition, p. 88.

Categories
Nordicism NS booklets

SS booklet, 5

‘In all provinces of the Reich and in all German countries—as shown by these pictures of Dutchmen, Norwegians, Danes and Swedes—we find a Nordic-based, Germanic-German [germanisch-deutsche] type’.

Categories
Nordicism NS booklets

SS booklet, 4

‘The knowledge that Nordic blood, which predominates in the folk, stamps the folk race, determines the folk character and binds hearts, is today common knowledge in Germany’.

Categories
Nordicism Racial right

Racialists who hate me

Regarding Krist Krusher’s most recent comment about a blogger after I opened again the comments section after two and a half months of closing it, this is my response:

This guy is an anti-Nordicist. And he just calls me names, never tries to rebut what Nordicists have said since the French Arthur Gobineau, the Briton Houston Stewart Chamberlain, the American Madison Grant, all Nazi raciologists, William Pierce and more recently Arthur Kemp (see also Evropa Soberana’s essays I’ve translated from Spanish to English). As to the Nordic stock of the original Greeks and Romans, see what American Renaissance has said: here. But he also lies.

That is of course Chechar’s [this is how one of my nephews called me long time ago] intention: harm Whites.

And also:

If by ‘Spanish imposter’ that means he’s a Mexican posing as Iberian, I agree.

I have never claimed I’m Spaniard. And this is libellous:

Of course he is hostile to White nationalism. He is anti-White… I’m sure exterminating Whites makes great sense to him.

Crazy guy. But those white nationalists who are also anti-Nordicists have always hated me.

Categories
Ethnic cleansing Eugenics Nordicism Racial right Third Reich

Lebensraum, 4

‘White’ to me just means ‘European’, which includes a whole range of skin tones, from the whitest white to brown.

–Greg Johnson

Abducting the future Sabine women

The image below says: ‘New Wolf’ [see first comments below] and below other letters seem to indicate that it is a text for the racial policies of the NSDAP.

To found Rome, on this site I have talked a lot about the abduction of the beautiful Sabine women, who belonged to an ethically related people of the Spartans. We have also talked about how the Spartan state nationalised small kids to garrison them.

But neither Sparta nor Republican Rome still suffered from the miscegenation that would fall on Europe centuries later. Since the extensive interbreeding with mudbloods was already well advanced in the last century, the Germans were forced to kidnap the most Nordish-like children from the conquered countries to educate them as god intended.

If the white race is to be saved, these kinds of measures will have to be retaken along with the repudiation of white nationalists who, following the egalitarian fashions of the darkest times in the West, reject Nordicism. Let’s just compare the above heading to the policies of the NSDAP and we will understand what the word quackery means in my mouth when I refer to white nationalists.

But let’s go back to the non-quacks who wanted to save the race.

Despite the successes, Himmler admitted that Lebensborn households couldn’t produce enough children to fulfil his dream. Even counting German-speakers in newer regions, such as the Sudetenland, the Third Reich’s population didn’t exceed seventy-nine million, well below the 120 million that had been proposed.

To increase the number of inhabitants, Himmler gave the order to the soldiers of the occupied countries to abduct Nordic-looking children. This strategy was carefully put into practice in some areas of the East, especially Poland. The children were divided into two groups: those with Slavic features were deported to the east or became labour; those with Aryan features could be Germans with all their privileges. The result was a real hunt of blond and blue-eyed children.

After this examination, they were classified into three different categories: desirable, acceptable or undesirable. Having gypsy features automatically made a child undesirable, which, in practice, carried a death sentence. Many of them were sent to the camps.

The past of the chosen children was painstakingly erased. Usually they were told that their parents had died and, after giving them a new name with Germanic resonances, they were sent to Germany. (At this point it’s necessary to recall the quote from Who We Are in the last article of Daybreak in which Pierce tears his garments when speaking of the ethno-suicidal American custom of bestowing Hebrew names on children.) There they entered a home where they strictly forbade them to speak Polish. Those who were unable to learn German or who didn’t adapt to their new nationality would be sent back to Catholic Poland.

This same fate happened to the children of many other parents, including Czechoslovakia, Slovenia, and parts of the Soviet Union. One of them was Alexander Litau, originally from Crimea, who was only twenty months old when, in 1942, Germany invaded the peninsula. With his blue eyes and blond hair, the little boy matched exactly what the Germans were looking for. One day, some SS officers saw him playing in front of his house and took him away.

Alexander was first sent to Poland, where German doctors made sure that he was healthy and met all the requirements. The examination was thorough and it was found that the child didn’t have any Jewish traits. He was then placed in a Lebensborn home, Sonnenwiese (Sunny Meadow) in Kohren-Sahlis, Saxony. Here, now under the name Folker, he was offered up for adoption along with others.

‘My first memory is being in a room with thirty other children. People would come in there and they would line us up as if we were puppies looking for a new home. Those people were going to be my parents. They left and came back the next day. Apparently my “mother” wanted a girl, but my “father” preferred a boy… I placed my head on his knee and this was enough: I would be his son’, Folker recalled.

Categories
Abortion Autobiography Ethnic cleansing Eugenics Heinrich Himmler Infanticide Nordicism Third Reich

Lebensraum, 2

Demographic crisis

Four years earlier, in December 1935, the entity that would be in charge of the project, Lebensborn—Source of Life—had been created: a social assistance organisation whose main purpose was to offer different types of facilities for single mothers and their babies.

The German population had been declining for decades, and the country was suffering a severe demographic crisis. The birth rate, which at the beginning of the century was 35.8 children per thousand inhabitants, had fallen to 14.7 in 1933, the year of Hitler’s rise to power. For the Führer’s ambition to populate the eastern regions with Aryans, it was essential to reverse this trend. Himmler estimated that 120 million people were needed.

Family life and motherhood were promoted in various ways, notably with special marriage loans and grants for each birth to encourage Germans to bring more children into the world. At the same time, any information on contraception was suppressed and contraceptives were banned. Abortion was also outlawed, which was labelled ‘sabotage against the future of Germany’.

The idea of increasing the population with a large number of children of the superior race was firmly rooted in the mentality of the party. ‘If Germany had a million children a year and eliminated between 700,000 and 800,000 of the weakest, the result would probably be an increase in its strength’, Hitler had affirmed with conviction at a party meeting in 1929.

Here it is worth interpolating vignettes from my own life.

Non-consanguineous relatives had a son who was born the same year I was born. But this guy is mentally retarded, so terribly retarded that he once bit off his sister’s finger. Another case: the only friend with whom I spoke disparagingly about the race of the country in which we were born had a Down syndrome sister whose retardation was so great that, if they left her a few meters outside her apartment, she wouldn’t know how to return home: a lower IQ than a dog.

These real-life cases show that one must be truly lobotomised through Christian ethics to avoid what the ancient Greeks and Romans did with their defective babies. It is more than obvious that Christianity has fried the brains of the white parents of these people I know, and millions of others like them.

Among my relatives, only Uncle Beto admired Hitler. He once said having in mind, I believe, one of my handicapped cousins: ‘I would kill such a daughter and then I would go to hell!’ He meant that he’d kill her if she was his daughter. Although I was not a witness of this anecdote I guess that his sisters, my great-aunts, were scandalised by these kinds of pronouncements.

But let’s continue with the Third Reich.

‘If we could establish the Nordic race from Germany and, from this seedbed, produce a race of 200 million, the world would be ours’, Himmler eloquently expressed. A few months after its founding, Lebensborn opened Heim Hochland, the first home for pregnant women. For this, the National Socialists took over the building of a Catholic orphanage located in the town of Munich.

Initially, the institution could host up to thirty mothers and fifty-five children, and applicants were carefully screened. Only women who had the characteristics of the dominant race were admitted. Candidates had their skull measured, and only those with the highly coveted elongated skull, typical of the Aryans, were eligible for admission. They also had to meet other requirements, such as being blonde, having blue or green eyes, and being in good health.

Those who passed the test received the best care in exquisite surroundings as a reward. Homes were often in stately homes that, as in the case of Heim Hochland, had often been taken from Hitler’s enemies, and other mansions from Jews. The organisation’s headquarters in Munich was in a house that had been owned by the writer Thomas Mann, (who had six children with his Jewish wife). All homes were equipped with modern medical equipment and cared for by specialised medical personnel.

These luxurious conditions had their effect. In 1939, Gregor Ebner, Lebensborn’s medical director, informed Himmler that a total of 1,300 women had applied. Of these, 635 had been considered suitable due to their racial characteristics and their state of health.

The births went very well. While in Germany the mortality of newborns was six percent, in the homes of the Lebensborn Organisation this figure was reduced by half. ‘Deliveries are easy, without major complications, which is attributable to the racial selection and quality of women we welcome’, Ebner wrote proudly. Logically, all this had a high cost: 400 marks per mother. ‘It is not a great sacrifice if we can save a million children with good blood’, Ebner concluded.

Categories
Ethnic cleansing Heinrich Himmler Nordicism Third Reich

Lebensraum, 1

As I explained in my update yesterday, there was still a tail of enemy propaganda in the quote I made from a military encyclopaedia, and therefore I’ll merge that information, albeit with anti-NS propaganda expunged, with content from another source.

The latter source was written in Spanish and I’ll now translate it in my next six posts starting with this one (below), albeit modifying it in order to spin it in favour of the fourteen words. (In Spain it is not possible to publish books praising German National Socialism. Pedro Varela has suffered more than one sentence in prison for doing so.)

Keep in mind the image that I published in my previous post showing Himmler with a child from an occupied country. The fact is that people with the right genes were in high demand in Hitler’s Germany and the Germans of that time did everything possible to provide the Reich with blond and blue-eyed citizens. In that endeavour, they even adopted children from occupied countries; and sexual relations outside of marriage were promoted to bring more Aryan children into the world.

These are the fourteen words in action!—exactly the opposite of today’s System throughout the West with its campaign of slow genocide against whites.

* * *

Heinrich Himmler was happy. October 7, 1939 was a very special day for him. Not only was he turning thirty-nine, but Hitler had appointed him Reich Commissioner for the Consolidation of the German People which, among other things, made him responsible for the inhabitants of Poland: a country that Germany had occupied a month before.

Himmler wasted no time. He immediately ordered a report and, a month later, had a forty-page text on his desk. The document contained a detailed plan to effectively use human resources in the conquered areas to the east.

Most of the population had to be displaced or used for work, so that the Germans could settle in and enjoy the living space called Lebensraum in German. Those who stayed had to be raised German and be part of the dominant race.

The report recommended that the selection be made mainly among the youngest: ‘We must exclude racially valuable children from deportations, to grow up in Reich educational facilities cared for by German families’, ending with another recommendation: ‘They must not be older than eight or ten years because until that age their national identity can be completely changed and their definitive Germanisation achieved’.

After reading the report, Himmler decided that the solution for children in Poland and other countries should begin as soon as possible, even if it meant handing over those children to parents in a foreign country. The acquisition of new Aryan citizens for the Third Reich had absolute priority.

Categories
Heinrich Himmler Nordicism On Exterminationism (book) Who We Are (book)

Master Plan East

Left, Herr Himmler examines a non-German child eyeing up his racial potential. Surely this boy passed the physiognomic test and was saved from the fate of the mudbloods.

Below is an edited article on the Master Plan East of the Third Reich. I had to edit this Military article because this wiki, like all wikis except Metapedia, is biased against the Germans. I didn’t include the maps or endnotes from that article.

Today I asked Will Williams why his organisation has not published Who We Are, where Pierce proposes ‘extermination or expulsion’ as the final solution that the ancient Greeks should have taken for the mudblood problem. I have sometimes come to conjecture, and I hope I am wrong, that the National Alliance has not published Who We Are because, unlike Pierce, they still subscribe to neochristian standards of morality.

At any event, anyone who has read Arthur Kemp’s March of the Titans knows that, for centuries, the ancient Russians were invaded by Mongols who hugely stained Slavic blood with non-Aryan genes. To understand the Master Plan East we must always take into account both Kemp’s book and Pierce’s proposed solution for the mudblood problem.

I don’t have much money these days, but I’ll try to acquire a copy of David Irving’s recently published book on Himmler to see how true there is in all these alleged Third Reich plans. Researching these issues in an anti-Nazi world is very difficult because of the anti-German propaganda, but it is possible due to the number of primary sources. Here’s my edited version of the Military article:
 

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December 6th update

I have decided to remove the rest of this entry because the text still had a tail from the anti-German encyclopedia.

However, the edited article will appear, along with other passages from other sources, in my book On Exterminationism: which in addition to the hard copy will also be available in PDF.

Categories
Ancient Rome Miscegenation Nordicism

Vikernes on Twitter!

Varg Vikernes of Thulêan Perspective twitted yesterday what we have been saying for a long time: that the original Greeks and Romans were Nordid (for a more academic explanation see The Fair Race pages 319-350 and 659-722). Vikernes wrote:
 

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Daily reminder that civilization itself comes from, promotes and always results in multiculturalism and hybridization.

[Roman Emperors before Christianity took over]

The darkness of civilization moves northwards as we speak. Ancient Italy looked much like today’s Scandinavia. The future Scandinavia will look like today’s Italy.