Category: Miscegenation

White suicide since Alexander (2)

Post author By C .T.
Post date July 14, 2012
2 Comments on White suicide since Alexander (2)

A recent discussion in another thread moves me to reproduce the following quotation of Will Durant’s The Story of Philosophy. Although Durant was almost the opposite of a racialist historian, what he says at the beginning of the chapter “From Aristotle to the Renaissance” is germane to understand why the policies that Alexander promoted were poisonous for the still adolescent Greek psyche:

Sparta blockaded and defeated Athens towards the close of the fifth century b. c, political supremacy passed from the mother of Greek philosophy and art, and the vigor and independence of the Athenian mind decayed.

When, in 399 b. c, Socrates was put to death, the soul of Athens died with him, lingering only in his proud pupil, Plato. And when Philip of Macedon defeated the Athenians at Chaeronea in 338 b. c, and Alexander burned the great city of Thebes to the ground three years later, even the ostentatious sparing of Pindar’s home could not cover up the fact that Athenian independence, in government and in thought, was irrevocably destroyed.

The domination of Greek philosophy by the Macedonian Aristotle mirrored the political subjection of Greece by the virile and younger peoples of the north. The death of Alexander (323 b. c.) quickened this process of decay. The boy-emperor, barbarian though he remained after all of Aristotle’s tutoring, had yet learned to revere the rich culture of Greece, and had dreamed of spreading that culture through the Orient in the wake of his victorious armies. The development of Greek commerce, and the multiplication of Greek trading posts throughout Asia Minor, had provided an economic basis for the unification of this region as part of an Hellenic empire; and Alexander hoped that from these busy stations Greek thought, as well as Greek goods, would radiate and conquer.

But he had underrated the inertia and resistance of the Oriental mind, and the mass and depth of Oriental culture. It was only a youthful fancy, after all, to suppose that so immature and unstable a civilization as that of Greece could be imposed upon a civilization immeasurably more widespread, and rooted in the most venerable traditions.

The quantity of Asia proved too much for the quality of Greece. Alexander himself, in the hour of his triumph, was conquered by the soul of the East; he married (among several ladies) the daughter of Darius; he adopted the Persian diadem and robe of state; he introduced into Europe the Oriental notion of the divine right of kings; and at last he astonished a sceptic Greece by announcing, in magnificent Eastern style, that he was a god. Greece laughed; and Alexander drank himself to death.

This subtle infusion of an Asiatic soul into the wearied body of the master Greek was followed rapidly by the pouring of Oriental cults and faiths into Greece along those very lines of communication which the young conqueror had opened up; the broken dykes let in the ocean of Eastern thought upon the lowlands of the still adolescent European mind. The mystic and superstitious faiths which had taken root among the poorer people of Hellas were reinforced and spread about; and the Oriental spirit of apathy and resignation found a ready soil in decadent and despondent Greece.

The introduction of the Stoic philosophy into Athens by the Phoenician merchant Zeno (about 310 b. c.) was but one of a multitude of Oriental infiltrations. Both Stoicism and Epicureanism—the apathetic acceptance of defeat, and the effort to forget defeat in the arms of pleasure—were theories as to how one might yet be happy though subjugated or enslaved; precisely as the pessimistic Oriental stoicism of Schopenhauer and the despondent epicureanism of Renan were in the nineteenth century the symbols of a shattered Revolution and a broken France. Not that these natural antitheses of ethical theory were quite new to Greece. One finds them in the gloomy Heraclitus and the “laughing philosopher” Democritus; and one sees the pupils of Socrates dividing into Cynics and Cyrenaics under the lead of Antisthenes and Aristippus, and extolling, the one school apathy, the other happiness.

Yet these were even then almost exotic modes of thought: imperial Athens did not take to them. But when Greece had seen Chaeronea in blood and Thebes in ashes, it listened to Diogenes; and when the glory had departed from Athens she was ripe for Zeno and Epicurus.

Zeno built his philosophy of apatheia on a determinism which a later Stoic, Chrysippus, found it hard to distinguish from Oriental fatalism. As Schopenhauer deemed it useless for the individual will to fight the universal will, so the Stoic argued that philosophic indifference was the only reasonable attitude to a life in which the struggle for existence is so unfairly doomed to inevitable defeat. If victory is quite impossible it should be scorned. The secret of peace is not to make our achievements equal to our desires, but to lower our desires to the level of our achievements. “If what you have seems insufficient to you,” said the Roman Stoic Seneca (d. 65 a. d.), “then, though you possess the world, you will yet be miserable.” Such a principle cried out to heaven for its opposite, and Epicurus, though himself as Stoic in life as Zeno, supplied it. Epicurus, says Fenelon, “bought a fair garden, which he tilled himself. There it was he set up his school, and there he lived a gentle and agreeable life with his disciples, whom he taught as he walked and worked. He was gentle and affable to all men. He held there was nothing nobler than to apply one’s self to philosophy.” His starting point of conviction that apathy is impossible, and that pleasure—though not necessarily sensual pleasure—is the only conceivable, and quite legitimate, end of life and action.

Epicurus, then, is no epicurean; he exalts the joys of intellect rather than those of sense; he warns against pleasures that excite and disturb the soul which they should rather quiet and appease. In the end he proposes to seek not pleasure in its usual sense, but ataraxia—tranquillity, equanimity, repose of mind; all of which trembles on the verge of Zeno’s “apathy.”

The Romans, coming to despoil Hellas in 146 b. c, found these rival schools dividing the philosophic field; and having neither leisure nor subtlety for speculation themselves, brought back these philosophies with their other spoils to Rome. Great organizers, as much as inevitable slaves, tend to stoic moods: it is difficult to be either master or servant if one is sensitive. So such philosophy as Rome had was mostly of Zeno’s school, whether in Marcus Aurelius the emperor or in Epictetus the slave; and even Lucretius talked epicureanism stoically (like Heine’s Englishman taking his pleasures sadly), and concluded his stern gospel of pleasure by committing suicide. His noble epic “On the Nature of Things,” follows Epicurus in damning pleasure with faint praise.

Nations, too, like individuals, slowly grow and surely die. In the face of warfare and inevitable death, there is no wisdom but in ataraxia, —“to look on all things with a mind at peace.” Here, clearly, the old pagan joy of life is gone, and an almost exotic spirit touches a broken lyre.

Imagine the exhilarating optimism of explicit Stoics like Aurelius or Epictetus. Nothing in all literature is so depressing as the Dissertations of the Slave, unless it be the Meditations of the emperor. “Seek not to have things happen as you choose them, but rather choose that they should happen as they do; and you shall live prosperously.” No doubt one can in this manner dictate the future, and play royal highness to the universe.

Story has it that Epictetus’ master, who treated him with consistent cruelty, one day took to twisting Epictetus’ leg to pass the time away. “If you go on,” said Epictetus calmly, “you will break my leg.” The master went on, and the leg was broken. “Did I not tell you,” Epictetus observed mildly, “that you would break my leg?” Yet there is a certain mystic nobility in this philosophy, as in the quiet courage of some Dostoievskian pacifist. “Never in any case say, I have lost such a thing; but, I have returned it. Is thy child dead?—it is returned. Is thy wife dead?—she is returned. Art thou deprived of thy estate?— is not this also returned?”

In such passages we feel the proximity of Christianity and its dauntless martyrs. In Epictetus the Greco-Roman soul has lost its paganism, and is ready for a new faith. His book had the distinction of being adopted as a religious manual by the early Christian Church. From these Dissertations and Aurelius’ Meditations there is but a step to The Imitation of Christ.

Meanwhile the historical background was melting into newer scenes. There is a remarkable passage in Lucretius which describes the decay of agriculture in the Roman state, and attributes it to the exhaustion of the soil. Whatever the cause, the wealth of Rome passed into poverty, the organization into disintegration, the power and pride into decadence and apathy. Cities faded back into the undistinguished hinterland; the roads fell into disrepair and no longer hummed with trade; the small families of the educated Romans were outbred by the vigorous and untutored German stocks that crept, year after year, across the frontier; pagan culture yielded to Oriental cults; and almost imperceptibly the Empire passed into the Papacy.

Tags Asia, Degeneracy, History

Goths Miscegenation Who We Are (book) William Pierce

On mixed blood

Excerpted from the first article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:

As already noted, there are a great many instances of pairs of groups which can interbreed with each other but, under natural conditions, either do not or do so relatively seldom, so that their genetic differences are not “swamped.” Such groups are customarily regarded as specifically distinct, in accord with Dobzhansky’s criterion.

One example of such a pair is provided by two very similar species of gazelles, Grant’s gazelle and Thomson’s gazelle. The two intermingle with each other in the wild, and they are interfertile, but they do not mate with each other. Although the morphological difference between the two species is slight—much less than the difference between a Nordic and a Mediterranean, not to mention the difference between a White and a Negro—the gazelles are able to recognize this difference (probably with their sense of smell), and mating is psychologically blocked.

Many other examples—not only among mammals, but also among birds, fish, reptiles, amphibians, and even invertebrates—could be given of pairs of species whose separateness is maintained only by an instinctive, psychological barrier against miscegenation. This general revulsion in Nature against miscegenation has long been recognized by zoologists, and more than a century ago the distinguished French surgeon and naturalist Paul Broca wrote: “Animals that live in complete liberty and only obey their natural instincts seek ordinarily for their amours other animals that are altogether similar to their own kind, and mate almost always with their own species.”

Domesticated Man

Man, of course, is the most domesticated of all animals, and it is not surprising that his natural inhibition against miscegenation has become confused—even without the perverse efforts of the egalitarians to promote racial mixing. We should instead wonder at the degree to which this healthiest and most essential of our natural sexual predispositions has survived centuries of a most unnatural lifestyle.

There is a great deal of evidence, historical and otherwise, indicating that in the past the White race, at least, felt a much stronger inhibition against miscegenation than it does today. As urbanization has spread, so has racial mixing. The evidence also indicates a marked variation from race to race in the strength of the inhibition against miscegenation—a variation which, to be sure, may only reflect the effect of different racial lifestyles.

Aryans, Dorians, Goths

The ancient Nordic tribes of Europe universally abhorred racial mixing. The Aryans who conquered India more than 35 centuries ago imposed a strict ban on any sexual contact with the non-White indigenous population, a ban which survives in vestigial form to this day as the Indian caste system. The Dorians who conquered the Peloponnesus at about the same time—and were later known by the name of their chief city, Sparta—likewise forbade miscegenation with the non-Nordic Pelasgian natives. And the Goths who conquered Italy 2,000 years later refrained from mating with the mixed, partly Mediterranean population they encountered there.

In every case the inhibition eventually broke down, as the hardy conquerors settled into a new and softer lifestyle and departed more and more from their ancestral ways. As warriors, hunters, farmers, and craftsmen living in close communion with Nature in their northern fields and forests, their sexual instincts remained sound. But when they became city dwellers and merchants and clerks and administrators, their instincts became blunted, and this fact was reflected in gradually changing sexual mores.

Latin Miscegenation

In other races and subraces the pattern has been different. The Mediterranean peoples of southern Europe have generally shown less disinclination to mate with other races than have Nordics. One can see the effect of this difference most strikingly in the different colonial histories of North America and South America. The early colonists who settled the former were predominantly Nordic, and racial mixing with the indigenous Indians was minimal. But the latter continent was settled by Portuguese and Spaniards, both of whom had a heavy Mediterranean admixture. They interbred widely with the indigenous population, as well as with the Black slaves they imported from Africa.

The same difference can be noticed in the European colonization of Africa. The Portuguese interbred with the Blacks in their colonies of Angola and Mozambique, while the Dutch and English in South Africa and Rhodesia kept their blood largely untainted. Such mongrels as the Nordic settlers did produce were not absorbed into the White population, whereas those produced by the Portuguese were.

Tags History

Alexander the Great Ancient Greece Ancient Rome Axiology Christendom Deranged altruism Individualism Liberalism Miscegenation Universalism

White suicide since Alexander

Post author By C .T.
Post date July 4, 2012
31 Comments on White suicide since Alexander

A comment by Franklin Ryckaert:

It would be nice if a person with the talent of a Prof. MacDonald would write a trilogy on the problem dealing with:

1) The innate psychological characteristics of Whites (individualism, abstract idealism, universal moralism).

2) The influence of Christianity and its secular outgrowth of Liberalism (inversion of values, altruism as the only form of moralism even to a suicidal degree).

3) The Jewish exploitation of both.

Central to the weakness of Whites is what I call naive inclusivism.

It is naive because it not only believes that all non-white peoples can and want to become like Westerners, but also that including them in Western societies will lead to a Utopia instead of racial suicide.

This naive inclusivism is as old as the European expansion outside Europe itself:

• Alexander the Great wanted to include all peoples of the Middle East in his Hellenistic ideal, even initiating miscegenation with them.

• The Romans included all non-European peoples in their Empire bequeathing Roman citizenship to all who they thought deserved it. They even had one time an Arab emperor (Philippus Arabs).

• When the Western European peoples began to colonize the world, they made the same mistake. The Spaniards and Portuguese miscegenated with the natives of their colonies on a mass scale and later also with their imported African slaves.

• The Dutch miscegenated with the Indonesians and accepted their mixed offspring as “Europeans”.

• The French accepted educated Blacks, the so-called evolués, as their equals. France doesn’t keep statistics about its ethnic and racial minorities because it considers them all as “Frenchmen”.

• Only the British kept aloof from the natives in their colonies and didn’t allow them to immigrate into the white settlement colonies or Britain itself. But that has now radically changed, the British having become the most extreme both in terms of immigration and miscegenation.

We simply cannot ascribe this suicidal behaviour to Jewish machinations, rather it is the age-old inclination of Europeans to include the whole world in a universal ideal. You aptly describe Jewish destructive influence as an “epiphenomenon”; it couldn’t function as it does without the above-described preconditions.

Tanstaafl and Carolyn Yaeger refuse to acknowledge this basic fact, ascribing its recognition to “treason”. Self-criticism hurts, but it is absolutely necessary.

Tags France, History, Jewish problem (JP), New Spain

American Revolutionary War Americanism Blacks Egalitarianism Liberalism Miscegenation

Brad Griffin on the Yankee question

Post author By C .T.
Post date June 12, 2012
12 Comments on Brad Griffin on the Yankee question

Below, an abridged version of one of Brad Griffin’s recent articles of the “Amurrica Series: Constructive Solutions” at Occidental Dissent (OD), with some explanatory Wikipedia links added:

To my knowledge, OD is the only racialist site in existence that has defined the problem in painstaking detail (see the many discussions about this in our archives) and consistently hammers away at the only solution to the problem.

Is the problem simply that Jews are using the blacks to destroy Whites?

Historically speaking, the coalition between DWLs [Disingenuous White Liberals] and blacks goes back to the prewar abolitionist movement, when Northern reformers like William Lloyd Garrison forged the original alliance with free negroes like Frederick Douglass.

Massachusetts repealed its anti-miscegenation law in 1843. Starting in 1865, Massachusetts began to lead the nation at the state level by passing comprehensive anti-discrimination legislation, or civil rights laws. Blacks were already voters in Massachusetts before the War Between the States.

The Civil Rights Act of 1866, which was vetoed by Andrew Johnson, who was subsequently impeached by Black Republicans in Congress, was the first stab at federal civil rights legislation in American history.

The Civil Rights Act of 1875, which was struck down by the U.S. Supreme Court in the Civil Rights Cases in 1883, attempted to accomplish most of what the Civil Rights Act of 1964 sought to do in the twentieth century. The Federal Elections Bill of 1890, which was defeated in the U.S. Senate, was the precursor of the Voting Rights Act.

In the twentieth century, Jewish influence had the effect of exacerbating a preexisting problem: Jews didn’t create the coalition between DWLs and blacks or even set its long term utopian goals of integration and eradicating racial prejudice.

In the late nineteenth century, the Jews came along like Hispanics and Asians would later do after the Immigration Act of 1965. They augmented the leftwing coalition with their wealth and media influence.

Jewish influence was more like, say, a necessary condition of the national triumph of the Left. Just like the rise of the mass media, the GI Bill and higher education, or Allied propaganda in the Second World War.

Is the problem the demise of restrictive covenants? Is the problem, say, the entirety of the Civil Rights Movement?

No, restrictive covenants was just one of many “discriminatory barriers” to the advancement of black freedom and equality. The poll tax and the white primary were similarly struck down by the Supreme Court in order to advance Americanism, which is to say, the identification of America (and ultimately the whole world, as it is progressively infected by the disease) with liberalism and democracy.

What was the intention of outlawing restrictive covenants? The intended effect was to advance black freedom. The intended effect of the Fair Housing Act of 1968 was to advance black freedom. The intended effect of the Voting Rights Act was to advance black freedom and equality by giving them the right to bloc vote in democratic legislatures.

In the North, restrictive covenants coexisted with a society that had been committed at the state and federal level to the larger project of integration ever since Massachusetts passed the first civil rights law in 1865. Minnesota barred school segregation in 1877. Michigan banned public accommodations segregation in 1885. New York banned public school segregation in 1894.

The demise of restrictive covenants was just the fall of one more domino at the hands of the same constituency of liberal utopian reformers (like the progression of cancer, spreading throughout the body) that had already succeeded in abolishing slavery and repealing anti-miscegenation laws and banning every other form of segregation.

The move into prohibiting “housing discrimination” was natural and consistent with a society already on a trajectory toward supporting affirmative action and banning “disparate impact.” Just like the abolition of slavery, it was one more reform that was consciously implemented to advance the positive ideal of black freedom and equality.

The bottom line here is that there is a constituency in America with a peculiar vision of “Americanism,” which they define as the never-ending ideological expansion of liberty, equality, and democracy, and the eradication of all barriers to these holy utopian ideals (racial, cultural, religious), whether foreign (Nazi Germany) or domestic (Confederacy), which has been driving America’s racial and culture decline ever since the abolitionist movement began in the 1830s, if not since the American Revolution began in the 1770s.

Who is this foe?

There is a long historical arc of racial and cultural decline that stretches from 1776 to 2012. It leapfrogs from one utopian reform to another without missing a beat: revolution to abolition to civil rights to women’s suffrage to world peace to feminism to gay marriage. The same people are usually involved in multiple liberal reform causes.

The instinctive goal of the revolutionary spirit is always to chew up and tear down traditions and established hierarchies, to “liberate” everything in its path, to “level” everything it finds, based on the assumption that nihilistic destruction of the existing social order is inherently good.

For some strange reason, each new utopian reform, each new degenerate movement to destroy the existing social order (whether it be revolution, abolition, civil rights, feminism, or fagging the military), is invariably launched into cultural orbit from the Northeast, and imposed on the holdouts in the rest of the country through the centralization of power in the federal government.

The Northeast never actually wins these cultural debates. Instead, it triumphs through imposing its ideal of Americanism on the rest of the country, usually through control of the centralized government in Washington. Then resistance collapses, submission and demoralization sets in, and we “move forward” to whatever beckons as the cutting edge of degeneracy.

OD is the only racialist website which observes this broad historical pattern, recognizes its importance, draws attention to its existence, and recommends disrupting it through the dissolution of the Union.

If an international border was drawn across the Mason-Dixon line, the cycle would accelerate in the rump of the Union, as it once did during the War Between the States and Reconstruction, because the force that is driving the whole process is and always has been based in the Northeast, and the secession of the South would increase its relative power in Washington.

The dissolution of the Union would fatally weaken the influence of “Americanism” worldwide. It would change the whole international order by fatally undermining Washington in its own backyard.

Alternatively, the preservation of the Union will exacerbate the problem by flooding the recalcitrant areas in the South and West with non-White immigrants dependent on the welfare state, who will politically align themselves with the cultural arsonists in the Northeast, thereby weakening the already diminished and retreating forces of conservatism in the United States.

Dissolving the Union and repudiating Americanism along with its demographic base is the only way to put an end to these never-ending cycles of liberal reform. Nothing else will suffice to arrest and reverse our decline.

Disunion is the solution.

Tags Jewish problem (JP), United States

Blacks Catholic Church Demography Deranged altruism Emigration / immigration Ethnic cleansing Madison Grant Miscegenation Neanderthalism Protestantism Racial studies Universalism

The European Races in Colonies

Post author By C .T.
Post date May 24, 2012

Madison Grant’s The Passing of the Great Race, published in 1916, is a classic in race studies. Below, a few excerpts from the chapter, “The European Races in Colonies” (no ellipsis added):

For reasons already set forth there are few communities outside of Europe of pure European blood. The racial destiny of Mexico and of the islands and coasts of the Spanish Main is clear. The white man is being rapidly bred out by Negroes on the islands and by Indians on the mainland. It is quite evident that the West Indies, the coast region of our Gulf States, perhaps, also the black belt of the lower Mississippi Valley must be abandoned to Negroes. This transformation is already complete in Haiti and is going rapidly forward in Cuba and Jamaica. Mexico and the northern part of South America must also be given over to native Indians with an ever thinning veneer of white culture of the “Latin” type.

In Venezuela the pure whites number about one per cent of the whole population, the balance being Indians and various crosses between Indians, Negroes and whites. In Jamaica the whites number not more than two per cent, while the remainder are Negroes or mulattoes.

In Mexico the proportion is larger, but the unmixed whites number less than twenty per cent of the whole, the others being Indians pure or mixed. These latter are the “greasers” of the American frontiersman.

Where two distinct species are located side by side history and biology teach that but one of two things can happen; either one race drives the other out, as the Americans exterminated the Indians and as the Negroes are now replacing the whites in various parts of the South; or else they amalgamate and form a population of race bastards in which the lower type ultimately preponderates. This is a disagreeable alternative with which to confront sentimentalists but nature is only concerned with results and neither makes nor takes excuses. The chief failing of the day with some of our well-meaning philanthropists is their absolute refusal to face inevitable facts, if such facts appear cruel.

In the Argentine white blood of the various European races is pouring in so rapidly that a community preponderantly white, but of the Mediterranean race, may develop, but the type is suspiciously swarthy.

In Brazil, Negro blood together with that of the native inhabitants is rapidly overwhelming the white Europeans, although in the southern provinces German immigration has played an important role and the influx of Italians has also been considerable.

Throughout history it is only the race of the leaders that has counted and the most vigorous have been in control and will remain in mastery in one form or another until such time as democracy and its illegitimate offspring, socialism, definitely establish cacocracy and the rule of the worst and put an end to progress. The salvation of humanity will then lie in the chance survival of some sane barbarians who may retain the basic truth that inequality and not equality the law of nature.

Australia and New Zealand, where the natives have been virtually exterminated by the whites, are developing into communities of pure Nordic blood and will for that reason play a large part in the future history of the Pacific. The bitter opposition of the Australians and Californians to the admission of Chinese coolies and Japanese farmers is due primarily to a blind but absolutely justified determination to keep those lands as white man’s countries.

In Africa, south of the Sahara, the density of the native population will prevent the establishment of any purely white communities, except at the southern extremity of the continent and possibly on portions of the plateaux of eastern Africa. The stoppage of famines and wars and the abolition of the slave trade, while dictated by the noblest impulses of humanity, are suicidal to the white man. Upon the removal of these natural checks Negroes multiply so rapidly that there will not be standing room on the continent for white men, unless, perchance, the lethal sleeping sickness, which attacks the natives far more frequently than the whites, should run its course unchecked.

The Negroes of the United States while stationary, were not a serious drag on civilization until in the last century they were given the rights of citizenship and were incorporated in the body politic. These Negroes brought with them no language or religion or customs of their own which persisted but adopted all these elements of environment from the dominant race, taking the names of their masters just as to-day the German and Polish Jews are assuming American names.

Looking at any group of Negroes in America, especially in the North, it is easy to see that while they are all essentially Negroes, whether coal-black, brown or yellow, a great many of them have varying amounts of Nordic blood in them, which has in some respects modified their physical structure without transforming them in any way into white men. This miscegenation was, of course, a frightful disgrace to the dominant race but its effect on the Nordics has been negligible, for the simple reason that it was confined to white men crossing with Negro women and did not involve the reverse process, which would, of course, have resulted in the infusion of Negro blood into the American stock.

The United States of America must be regarded racially as a European colony and owing to current ignorance of the physical bases of race, one often hears the statement made that native Americans of Colonial ancestry are of mixed ethnic origin.

This not true. The Nordic blood was kept pure in the Colonies because at that time among Protestant peoples there was a strong race feeling, as a result of which half-breeds between the white man and any native type were regarded as natives and not as white men.

Concentration of whites in the American Continent

In the Catholic colonies, however, of New France and New Spain, if the half-breed were a good Catholic he was regarded as a Frenchman or a Spaniard, as the case might be. This fact alone gives the clew to many of our Colonial wars where the Indians, other than the Iroquois, were persuaded to join the French against the Americans by half-breeds who considered themselves Frenchmen. The Church of Rome has everywhere used its influence to break down racial distinctions. It disregards origins and only requires obedience to the mandates of the universal church. In that lies the secret of the opposition of Rome to all national movements. It maintains the imperial as contrasted with the nationalistic ideal and in that respect its inheritance is direct from the Empire.

Race consciousness in the Colonies and in the United States, down to and including the Mexican War, seems to have been very strongly developed among native Americans and it still remains in full vigor to-day in the South, where the presence of a large Negro population forces this question upon the daily attention of the whites.

In New England, however, whether through the decline of Calvinism or the growth of altruism, there appeared early in the last century a wave of sentimentalism, which at that time took up the cause of the Negro and in so doing apparently destroyed, to a large extent, pride and consciousness of race in the North. The agitation over slavery was inimical to the Nordic race, because it thrust aside all national opposition to the intrusion of hordes of immigrants of inferior racial value and prevented the fixing of a definite American type.

There has been little or no Indian blood taken into the veins of the native American, except in States like Oklahoma and in some isolated families scattered here and there in the Northwest. This particular mixture will play no very important role in future combinations of race on this continent, except in the north of Canada.

The native Americans [i.e., whites] are splendid raw material, but have as yet only an imperfectly developed national consciousness. They lack the instinct of self-preservation in a racial sense. Unless such an instinct develops their race will perish, as do all organisms which disregard this primary law of nature. Nature had granted to the Americans of a century ago the greatest opportunity in recorded history to produce in the isolation of a continent a powerful and racially homogeneous people and had provided for the experiment a pure race of one of the most gifted and vigorous stocks on earth, a stock free from the diseases, physical and moral, which have again and again sapped the vigor of the older lands. Our grandfathers threw away this opportunity in the blissful ignorance of national childhood and inexperience.

The result of unlimited immigration is showing plainly in the rapid decline in the birth rate of native Americans because the poorer classes of Colonial stock, where they still exist, will not bring children into the world to compete in the labor market with the Slovak, the Italian, the Syrian and the Jew. The native American is too proud to mix socially with them and is gradually withdrawing from the scene, abandoning to these aliens the land which he conquered and developed. The man of the old stock is being crowded out of many country districts by these foreigners just as he is to-day being literally driven off the streets of New York City by the swarms of Polish Jews. These immigrants adopt the language of the native American, they wear his clothes, they steal his name and they are beginning to take his women, but they seldom adopt his religion or understand his ideals and while he is being elbowed out of his own home the American looks calmly abroad and urges on others the suicidal ethics which are exterminating his own race.

As to what the future mixture will be it is evident that in large sections of the country the native American will entirely disappear. He will not intermarry with inferior races and he cannot compete in the sweat-shop and in the street trench with the newcomers. Large cities from the days of Rome, Alexandria, and Byzantium have always been gathering points of diverse races, but New York is becoming a cloaca gentium which will produce many amazing racial hybrids and some ethnic horrors that will be beyond the powers of future anthropologists to unravel.

Tags Australia, Brazil, History, Latin America, Mexico, New Spain, United States

Ancient Rome Catholic Church Christendom Inquisition Judeo-reductionism Miscegenation

With and without Jews: The same old story

Post author By C .T.
Post date May 10, 2012
13 Comments on With and without Jews: The same old story

Or:

There are other histories and pre-histories
besides the American story

In a recent article at Counter Currents George Hocking said:

The current tendency of American whites to embrace their self-destruction clearly resembles past suicide cults but is a phenomenon on such a vastly larger scale that it even dwarfs the fratricidal slaughter of World War I trench warfare. Its origins are no mystery since Kevin MacDonald thoroughly and brilliantly described them. They are almost entirely a direct consequence of a Jewish Establishment and its supporters gaining increasing dominance of American intellectual discourse and media during the last century.

This is what in my recent posts I have called “monocausalism,” the belief that there’s nothing wrong with us and that the Jews are the main culprits of the runaway liberalism that is destroying the West (“almost entirely a direct consequence of a Jewish Establishment”).

In a sense American monocausalists are right: the Jewish influence on American society has been overwhelming and ubiquitous. And it has been a malign influence. The trouble I see with monocausalism is perspective and meta-perspective.

Perspective

Monocausalists focus almost exclusively in the United States of the 20th and 21st centuries. On the other hand, I include the history of Latin America, where the native Iberian Spaniards and the criollos (pure Iberian whites born in the Americas) sans Jews betrayed their ethnicity through massive mestization.

The beauty of studying the history of the Americas conquered by the Spanish and the Portuguese is that, since the Jews were ruthlessly persecuted and literally eliminated by The Inquisition, it is not possible to blame them for what happened on this side of the continent. (For an introduction to a racial history of the blunders committed in New Spain by people of pure European origin see this brief piece that I translated for Counter-Currents.)

Monocausalists are not only myopic about what happened throughout the whole subcontinent conquered by the Spanish and the Portuguese, but of what happened at the other side of the Atlantic as well. The story of the Spanish conquests in the Americas is not the only story that can be described as “ethno-suicidal without the Jews.” Yesterday I purchased a copy of Gibbon’s History of the Decline and Fall of the Roman Empire and it surprised me to learn that Gibbon starts his history from the 1st century of the Common Era, when Rome was at its apex and when, at the same time, an embryonic cult was formed in one of Rome’s provinces, the Jesus cult. (I look forward to read the six volumes of Gibbon’s magnum opus, which surely will give me ammunition to annotate what I have already said about Porphyry and Julian.)

Meta-perspective

The fall not only of the Greco-Roman world in Europe but also of the Roman Empire at the East is another textbook case of the suicidal tendencies among the white people where Jews, who were emancipated only after the French Revolution, cannot be blamed either. (Burning whole libraries of classical knowledge, as the Christians did once they reached political power, was nothing short of cultural suicide.) What I find most intriguing is that people like Hocking are completely missing that MacDonald, in addition to his approach to the Jewish Question, has laid the basis for a scientific understanding of our suicidal traits in his studies about “altruistic punishment” and our “out-group altruism”: inseparable traits from the mental causes of why Whites emancipated the Jews in the first place. Studying the white psyche beyond history, well into prehistory, as MacDonald and others are starting to do, is what I would call “meta-perspective.”

What I am trying to say is extremely simple: to understand the white people there are more histories than the American history or the Jewish influence in Europe since the 19th century. Never forget the history of Rome, the history of Spain, let alone how the white psyche was formed in the glacial eras…

My family’s priest

I would like to end this entry with a personal vignette.

This photo, that I uploaded for the Wikipedia article of Fr. Joaquín Sáenz y Arriaga, was taken during my First Communion of May 12, 1966. As can be read in the Wikipedia article, Fr. Sáenz was a harsh critic of the Second Vatican Council and of the post-conciliar popes; was declared excommunicated in 1972, and presently is considered one of the founders of sedevacantism.

Fr. Sáenz, who died in 1976 not very far from my home, helped my father to study music in Madrid thanks to his old Jesuits friends in Spain. Fr. Sáenz also celebrated the mass of the wedding of my parents, baptized me and blessed my home of the Street Palenque at Mexico City (I have a super-8 homely film registering the event). What the Wikipedia article omits is that Fr. Sáenz abhorred that the Second Vatican Council made official peace between the Catholic Church and Jewry after centuries of enmity. After the council, Fr. Sáenz started to see Jews everywhere, even Jewish symbols on the Pope’s chasubles. At the Archdiocese of Mexico City the late Fr. Faustino Cervantes Ibarrola once told me that Fr. Sáenz “estaba trastornado” (“became a disturbed person”).

I mention all this because Fr. Sáenz was both right and wrong. I very much doubt that Paul VI wore malicious Jewish symbols at his chasubles, which reminds me the monocausalists’ paranoia of smelling Jews under every stone and even labeling “Jew” anyone whom they strongly disagree with (I myself was once called “Jew” in a featured article at Majority Rights… because I don’t believe that the Mossad orchestrated 9/11!). But Fr. Sáenz, like Mel Gibson’s father—another sedevacantist—, was certainly right that something horrible wrong happened in the Church after the council.

Of course: I have lost my Christian faith since Fr. Sáenz gave me the communion and am not approaching the subject from a sedevacantist viewpoint. To my present mind, both pre-Council and post-Council Catholicism are possibly legit interpretations of Christian doctrine (“Catholic,” it must be remembered, means “universal”). Both Torquemada and St Francis may be considered legitimate interpreters, albeit opposite, of the New Testament and the legacy of the Church Fathers.

Finally, I must say that my childhood memories of Fr. Sáenz’s lovely home, which I recount in Hojas Susurrantes, are nothing but idyllic.

Tags Jewish problem (JP), Latin America, New Spain, Spain, United States

Axiology Christendom Demography Eschatology Ethnic cleansing Jesus Miscegenation

Blonde aunt

or:

Christian axiology, our main enemy

My (late) aunt Blanquita
Her son was my classmate
in a Mexico City
grammar school

In my life I have declined a couple of marriage proposals for the simple reason that the Mexican ladies were not pure whites. And last year I lost an internet friend, the Catholic administrator of the paleoconservative site La Sexta Redoma: a Spaniard who, when I confessed that I had just rejected one of such proposals, commented:

But you would have whitened her descendants. That is what Spaniards did in the XVI-XVIII [centuries] in Mexico.

So here we go again after half a millennia! While 16th-century Spaniards were extremely tough on Jews they were, at the same time, fairly tolerant of the natives—with Pope Paul III recognizing in 1537 that Amerindians had souls and declared them fit to marry the bachelor conquerors!

This astronomical blunder caused the mess that any racially-conscious visitor can see with his own eyes in the city where I studied grammar school with my blond cousin (Blanquita’s eldest son). I refer to the thoroughgoing mestization of Mexico, with overwhelming Indian blood over the European: the primary cause of Mexico’s backwardness and ultimate historical demise in the coming decades.

Alas, like my former friend who claims to strenuously defend the West (his blog receives many thousands of hits from very conservative Spaniards each day), Protestants are also tolerating massive miscegenation at the North of Río Grande. Some of the most devout, particularly the Evangelicals, are actually saying: “Racism is the worst sin.” A flabbergasted Paul Gottfried who has met them comments: “I don’t know why ‘racism is the worst sin,’ even in terms of the Bible.”

This suicidal behavior of both Catholics and Protestants moved me to reproduce, in my previous entry, a 10,000-word post collecting blog comments blaming Christian meta-ethics for the ongoing destruction of our gene pool. Here I will re-quote some of the phrases by Conservative Swede that in that post I gathered under the title “The Red Giant”:

Our progressivist paradigm is based on Christian ethics. The Left is all about Christian ethics. What the left-wing is doing is not destroying Western civilization, but completing and fulfilling it: what I call “The Finish of the West.” The current order is the last and terminal phase of Western Christian civilization.

Among the bloggers who claim to defend the West, Swede’s worldview strikes me as the antithesis of Tanstaafl’s point of view. Tanstaafl is perhaps the foremost critic of those who believe that westerners are committing racial and cultural suicide. It’s not suicide, Tanstaafl tell us, but homicide: the nefarious influence of the Jews in our civilization. Con Swede, on the other hand, dismisses Judaism as a truly substantial factor. He believes that Christianity’s moral grammar, and more specifically secular Christianity, is the basic etiology of Western malaise.

I believe that strictly monocausal explanations of our current predicament are myopic. At least from the religious viewpoint the etiology is basically twofold: both Christianity and Judaism are the culprits. Der Juden merely represent a very strong catalyst of a chemical reaction that had started since their emancipation by the gentiles during the French Revolution. However, since the homicidal interpretation of our problems has become almost orthodoxy in white nationalism, let’s continue to quote Swede, whose suicidal POV is virtually unknown in the white movement:

It’s the Western Christian civilization that feeds all these processes (population explosion etc.). So the Western Christian civilization is in fact the worst enemy of what I call European civilization: another reason for wanting the Western Christian civilization to go away. For the very same reason that Christian ethics abhors infanticide, [presently] it causes the population explosion in the world.

Incidentally, I’ve written a whole book on infanticide through history and the heroic role played by Christianity in the abolition of it in Europe (see e.g., here). In this year I’ll publish rest of the English translation in this blog.

But Christian ethics cannot stand the sight of little brown children dying. They must help them, or they will freak out. According to Christian ethics it is forbidden and unthinkable to think in terms of not saving every little brown child across the planet. But the consequences of this mindset are catastrophic, not only to us but also to them, as I have already explained. But since people are so programmed according to Christian ethics, what I’m saying does not seem to enter their heads. The thought is too unthinkable to be absorbed. It’s an utter taboo.

Absolutely. In fact, recently a white nationalist woman said in a very well known white nationalist radio podcast that abortion of non-whites is immoral: the opposite of what the Nazi Germans, who had revaluated Christian values, did: legalizing abortion in such cases.

This is derived from the deepest moral grammar of Christianity. The population explosion is not caused by liberalism, it is caused by Christianity in its most general form.

My emphasis above! Obviously, blaming everything on the Jews is a crude form of ideological myopia. This is why Swede believes that “the fall of the Western Christian civilization should be celebrated,” and that “this is the paradigm that stands in the way of our saviour.”

However, it must be noted that in the threaded discussion Swede got mad at me when I pointed out that the logical conclusion of his worldview would be to restore the image of Hitler and the Nazis before our brainwashed psyches. His outrage when I confessed my views surprised several commenters precisely because of the Nietzschean stance that Swede had manifested in that very thread:

It’s not until the westerners thoroughly revise their view on World War II that a change of paradigms can take place.

Strange that when I just tried to do that the Swede started to insult me. But he’s right about one thing: Christian axiology is our main enemy today. If this is so, fuck Christianity. After all, no Jew has real power in Muslim countries precisely because Islam doesn’t preach the craziest inversion of values: Love your alien neighbor, and even your enemy!

What we badly need throughout the West after the coming financial crash is what Nietzsche called the Umwertung aller Werte, the transvaluation of the most toxic Christian and Secular Christian values back to the Greek, and particularly Roman, values: precisely what Mussolini and Hitler tried to do. This is the crux in the Swede’s gospel:

With Christ as part of the equation, the Christian ethics of the Gospels became balanced. Humans were seen as imperfect and it was Christ who covered for us with his self-sacrifice. In Secular Christianity each person has to be like Jesus himself, doing self-sacrifice, since there’s no other way to realize Christian ethics. On top of that, with the Industrial Revolution and the surplus it created in our societies, we came to the point where all the good deeds of Christian ethics could finally be executed by giving off our surplus to all the poor and weak foreign people around the world: food, Western medicine, and other aid.

We should remember that our progressivist paradigm, which is always going left, is based on Christian ethics. And Christian ethics means the inversion of values. So it’s the weak that is considered good, while the strong is considered evil.

How Nietzschean (and again, the emphasis is mine)!

The only people that are guaranteed to survive until the end of days in Christianity are the Jews. Swedes, Italians etc., are of no significance whatsoever. We see all these tenets of Christianity manifested around us today: even in how the struggle for ethnic survival of the Jews is accepted within our current paradigm, while it is not accepted for the other people of our civilization.

Each ethnic group needs her great mythological narrative, starting with the birth of her people and guaranteeing their existence until the end of times. Without such a narrative the dissolvement of the ethnic group eventually becomes self-fulfilling: there’s nothing holding it together.

The Swede is not only wrong in rejecting Nazism out of hand. I’d go as far as, in all seriousness, propose that we replace the calendar era introduced by Dionysius Exiguus in the 6th century, traditionally identified with Anno Domini in reference to a Jew called Jesus (real Hebrew name: Yeshu). Instead of the conception of Yeshu, with AD counting years after his birth, the new era may use the year of 1945, when the most tragic Aryan character that ever walked the earth died and his corpse set on fire. Remember the final words of William Pierce’s masterpiece: “But it was in [that] year, according to the chronology of the Old Era—just 110 years after the [death] of the Great One—that the dream of a White world finally became a certainty.”

Leaving Christian ethics has nothing to do with becoming secular (as I explained above). To the contrary, it makes it worse! What is needed is to introduce another great mythological narrative into the minds of the Germanic people. This is the only way to replace the moral grammar of Christianity. Something with roots in our long history. This must be done by political means, by a regime with such a focus.

Which, of course, reminded me the National Socialists’ infatuation with Wagner. The Swede continues:

What I have suggested is: 1) A new great mythological narrative where our own ethnic group is given the pivotal position; 2) A constitution where citizenship is reserved for people of our ethnic group. 3) Alien ethnic groups, typically from the Third World, that do not identify with our ethnic group, will have to be removed one way or the other.

Spain’s Counter-Reformation experiment in the Americas was an utter disaster: the best refutation of the Judeo-reductionist trends in white nationalism I can think of, since the Jews were not involved in promoting massive mestization. Had the Swede’s program been implemented in the conquered Aztec Empire that my former friend mentioned—the Catholic Spaniard who ethno-suicidally advised me “to whiten her descendants”—, no brown swarms would presently inundate the streets of the town I happen to live in. However, after the dollar crashes and the world falls into chaos, what will happen to these Untermenschen? The Swede concludes:

So the concrete effect of Christian ethics here is to make the number of people that will die in starvation and suffering as high as possible once [the dollar collapse] hits (we are speaking of billions thanks to Christian ethics). Only the devil himself could think out such a brutally cruel scheme, and Christian ethics of course, in which case it’s according to the idiom “The road to hell is paved with good intentions.”

Will “billions die and we will win”? I find it hilarious that in a nationalist German blog I have been scolded by a commenter who has pointed out that I liked the final solution fantasies of a New Yorker. Hilarious I said, because it looks like we won’t need much staining of our hands with mud blood. No. As will become apparent in a forthcoming post, Mother Nature will probably wipe them out, just as the Swede predicted.

My wildest dream is that, in the future, the female inhabitants of Mexico, a nation that might revert to the name it had when pure whites were in charge—New Spain—will look like my aunt Blanquita.

Meanwhile I shall remain a bachelor…

Tags Adolf Hitler, Christian problem (CP), Jewish problem (JP), Mexico, New Spain, Transvaluation of all values

Ancient Rome Miscegenation

It is the Ring, stupid!

“The struggle against international finance and loan capital has become the most important point in the National Socialist programme.” —Hitler

Since I became racially conscious, finding out the basic etiology of Western malaise has been a torture to my mind. “Paleologic” nationalists, those who believe what they want to believe independently of evidence, attribute every catastrophe to the Jews: even the French Revolution, the American Civil War and 9/11. Paleologicism is a regressive mode of mentation analogous to the cognitive processes of present-day schizoids, whose thinking is often identical to the magical thinking of primitive men (cf. my psychohistorical explanation of paleologic thought vs. Aristotelian thought here).

I believe that the Jewish Problem should be addressed and solved first, especially by reclaiming the American media and Hollywood that have been hijacked by the Jews. However, in my previous entry and elsewhere I have also said that the story of New Spain demonstrates that, while the Catholics were extremely tough on Jews and Judaizers, they were tolerant of the natives with Pope Paul III recognizing in 1537 that Amerindians had souls and declared them fit to receive the sacraments, including marriage to the Spaniards.

Behold eight minutes of a 1973 film about how, before my great-great grandfather moved to Mexico City from Catalonia, Jews were handled in the town where I was born. Keep in mind that the viceroyalty of New Spain lasted three whole centuries. Incidentally, the actor that plays the role of the Grand Inquisitor, now deceased, lived a few blocks from my home (in the clip some Amerindian faces appear: blasphemers to be punished for sure, but not killed). It is a pity that the Inquisitor’s discourse has no English subtitles because it gives the picture of the zeitgeist in New Spain: keeping this land free from “heretics” and those who follow “the dead law of Moses.” After the Inquisitor’s impassioned speech the other Dominican said:

“We welcome this Auto de fe for punishment of some and an example to all. It punishes offenses against religion and morality. These Judaizers [crypto-Jews] will be delivered to the justice of the secular arm, to which we ask forgiveness and compassion.”

Then the man richly dressed in a yellow suit, the representative of the secular arm noted the prisoners’ various offenses against morality and public order. In New Spain the Jews always got special treatment. The non-Jews would be punished with:

“flogging, banishment, galleys, imprisonment or confiscation of property. And the relapsed Judaizers present and absent are condemned to be burned in flames of fire, until they become ashes and nothing remains of them in the memory of this land.”

Alas, following their Pope’s bull, unlike the Anglo-Saxons the Spanish conquerors married the local Indians, with time producing the Untermensch stock that depresses me every day I have to leave my home. But the lesson for nationalists is that we cannot blame the Jews for the colossal miscegenation that occurred in this part of North America and even in Central and South America.

Amerindians washing gold for the Spanish conquerors

Whom or what should we blame instead? In the specific case of New Spain, I would blame both the lust for gold—or to put it poetically: the One Ring which in Richard Wagner’s Rheingold symbolizes capitalism—and universal Christian values: where the value of white ethnicity is considered irrelevant. The fact that the One Ring is presently wielded by the Jew doesn’t erase that in the recent past the white people wielded it. In Wagner’s opera there’s a curse: “Whosoever holds the Ring, by the Ring they shall be enslaved,” and even the hero of his monumental Tetralogy, Siegfried, dies as a result of holding it.

Did capitalism chew Norman Rockwell’s America and spit out Obama’s? Today Greg Johnson published “Brooks Adams on the Romans” of which I’ll quote only three excerpts:

In chapter 1, “The Romans,” Adams illustrates how capitalism ruined Rome.

Rome was never really a people, never a nation. It was merely a system, a machine. From the very beginning, Rome populated itself by opening its gates to refugees from other cities. The Roman machine liquidated this founding stock [the farmers] and replenished itself with foreign blood until it became too weak to assimilate new peoples.

In ancient Rome, as in modern America, the economic system and its imperatives are treated as absolute and fixed, whereas the people are treated as liquid and fungible.

As the case of the Spanish Empire we can hardly blame the Jews for what happened to the Roman Empire. Johnson also published today “The Romans,” the mentioned chapter of Adams’ book originally published in 1895 on how the “One Ring” (capitalism) ruined Rome. I’ve read it and it reminded me Harold Covington’s eloquent speeches of “Iron Man” versus “Economic Man,” but Adam’s chapter is hard to understand for those unfamiliar with political economy. I’ll only quote a couple of sentences. At the beginning of his chapter Adams claims that, “on the disparity between these two types of men [farmers and usurers], the fate of all subsequent civilization has hinged.” And at the end of his chapter Adams concludes:

By the year 400 [A.D. Roman] disintegration was far advanced; the Empire was crumbling, not because it was corrupt or degenerate, but because the most martial and energetic race the world had ever seen had been so thoroughly exterminated by men of the economic type of mind…

Johnson also published “Brooks Adams’ The Law of Civilization & Decay” by Anthony Ludovici who says that Adam’s picture is one-sided. Ludovici calls our attention to Otto Sieck’s thesis that negative character changes are brought about by miscegenation. As to a connection between miscegenation and mercantilism Ludovici writes: “I confess I can see no such connexion. But it may exist.” He concludes:

It is here, it seems to me, that Brooks Adams’ work is defective. Nowhere does he give sufficient attention in the influence of stock changes and stock deterioration or modification, through random breeding with peoples who may or may not influence an original type adversely. He refers to the exhaustion of the energy of a race, which occurs under the pressure of economic competition; but is this the only way in which a race may be devitalized?

I’d like to respond to Ludovici. At least in the case of New Spain, always ruled by pure whites and which at its peak was more prosperous than her neighbor, the United States, the crossbreeding of the races allowed to the lower classes was an epiphenomenon of the lust for Aztec gold (and lust for silver at the southern side of the Spanish empire in the Americas). Thus I venture to say that, since whosoever holds the One Ring—whether Roman, Spaniard, American or Jew—shall be enslaved by capitalism, defeating the present wielders of it won’t be enough.

When we create the ethno-state we will have a unique opportunity to destroy the Ring itself.

Tags Jewish problem (JP), Materialism / capitalism, New Spain

Autobiography Child abuse Christendom Evil Hate Inquisition Kali Yuga Miscegenation

My evil parents

It’s me at fourteen,
when my parents
started the abuse…

I’ve been reproducing pretty tough selections quoting Alex Linder’s invectives not only about Judaism but of the nefarious role played by Christianity in the West’s darkest hour. That’s why one of my blogs in Spanish doesn’t link anymore to blogsites by Iberian Christians that focus on Islam: the speck in their neighbor’s eye and not the beam in their own. Even so I maintain friendships with Catholics and Protestants always provided they are, before all, white nationalists. Discussing with Pat Hannagan, one of these comrades, I pointed out recently:

Do you see how deeply miscegenated is Mexico, with overwhelming Indian blood over the European? Guess what: the mess started long before the Jews or the atheists took over. The perp was… a Pope.

Right after the Conquest of Mexico-Tenochtitlan, Pope Paul III in his Bull of 1537 recognized the personality of the Indians, and declared them fit to receive the sacraments, including marriage to the Spaniards. The implications of this provision were enormous, as it left the cross-breading between Amerindian women and the Spaniard conquerors legitimated.

In the best book ever written about the history of Mexico, Catholic José Vasconcelos wrote: “In the Hispanic world this policy prevented a separation system of castes, like the one that has divided the Anglo-Saxons of the north” (Breve Historia de México, Ediciones Botas, 1944, p. 205).

Pat replied. He said that, though he knew little of the history of this part of North America, he doubted that the Church had ruthlessly enforced herself upon both Spaniard and Indian. I answered:

New Spain was a sort of religious paradise for the Catholic Church: the triumph of Counter-Reformation in most of America if you want to see it that way (remember that New Spain covered important southern states that presently belong to the US). In fact, thanks to our Inquisition, for three-hundred years (1521-1821), before the movement of Independence, New Spain was Judenfrei: which means that we cannot blame the tribe for the incredible mestization that took place over a continent during that period. It is precisely the tragic history of how New Spain regressed back to “Mexico” (the name of the old Aztec capital) what refutes the single-cause hypothesis: that the Jews are behind every single ill of modern history.

Maybe it’s worth saying that in the 1860s my great-great-grandfather, mentioned by José Zorrilla in his autobiography, moved to the heart of Mexico City for labor and studies issues. The family chose to rent a catty-cornered room from the building which a few decades before had been the Palace of The Inquisition of New Spain.

Pat replied again: “OK, so the Church accepted inter-racial marriage but is that a cause for the current drug cartel [and the] related complete collapse of that nation and spread into the USA?” I answered:

To a certain extent, yes: I have not seen a single pure white among the drug lords. Hadn’t the continent become a giant experiment in miscegenation we wouldn’t have the present mess of today.

The explanation of my latest response appears in IQ studies about the color of crime.

New Spain lasted tree hundred years: about a century more than the current histories of both the independent US and independent Mexico. Spain’s viceroyalty was strictly ruled by Iberian whites and, as I said above, free of Jews before so-called “Mexico” became independent in 1821.

A map of the territories
of the Viceroyalty of New Spain
at its zenith in 1795

The story of the rise and fall of New Spain ought to be more than enough to convince nationalists that the problems we face today cannot be attributed only to the Jews. For instance, above I used quotation marks around the word “Mexico” to convey the paradox that the independent movement was led by traitorous whites (when Jews still had zero power in the whole region). It’s all too obvious that with the gigantic miscegenation that the New Spaniards practiced throughout three centuries in the Judenfrei viceroyalty, universal Christian values screwed the American continent big time. When I leave my suburban home to go downtown and see the swarm of brown faces, I cannot imagine that a couple of centuries ago in those same streets white people wearing white wigs crossed the avenues with elegant horse-drawn carriages, like in the movies about eighteenth and early nineteenth-century Europe. The curious country where I was born beautifully demonstrates that besides a Jewish Problem we have indeed a Christian Problem: and that the single-cause hypothesis of Western malaise is inaccurate.

But that was not the purpose of this entry.

What if, besides (1) group-surviving strategies in Judaism—cf. this preface by MacDonald—, (2) the deranged altruism in present-day Christianity—cf. these comments by a retired blogger—, and (3) corporate capitalism—cf. this thread on Michael O’Meara—there is, still, a 4th (!) factor that we must take into consideration to explain Western deranged condition? While so many factors look like a nightmare and the primary temptation is to pick one of them and bias our search through reductionism, if we are to understand the basic etiology of our condition we cannot leave out any of the other factors from our worldview.

In the remainder of this post I’ll try to focus on the fourth factor since it has never been addressed seriously in the movement.

Two years ago I wrote an article, “Why do so many westerners hate the West?” that purported to explain the extreme hatred for traditional Spain of a Spanish woman, a practicing doctor. After ten months of interacting with her (she lived in Madrid but frequently visited the Canary island where I lived) I concluded that this woman, once committed to a mental institution for suicidal ideation, suffered from classic transference. Since she could not endure the pain of how she was treated as a child by her parents, she “transferred” all negative emotions onto her parents’ culture, specifically onto the most traditional aspects of Iberian culture.

Below I quote the introduction to my article:

Today’s suicidal ethos throughout the West is unimaginably deeper than anything that the common Western patriot, or even the most sophisticated intellectual, has ever glimpsed in his wildest dreams. While intellectuals in the white nationalist movement are good in describing the predicament that the West faces today, at the same time they are clueless about the basic etiology of the whys of the cultural self-hatred behind some of our people. Why is this so?

I have written a book from the viewpoint of deep psychology and cannot summarize my findings in this entry. Suffice it to say that the most extreme cases of cultural and ethnic self-hatred go back to the way we were raised by our parents, and the defense mechanisms that we unconsciously built in response to the family dynamics. Although I believe this is the universal cause of extreme self-hatred, in the sense of hatred toward our parents’ culture, in this article I will use a single case-study to illustrate why a westerner that I know hates her culture to the point of desiring its destruction. I analyze her not as a personal vendetta, but in the hope that those who defend our culture and ethnicity will become aware of what Alice Miller calls the forbidden knowledge.

This was my final thought after the main discussion of the article:

I wouldn’t have written this comparatively long analysis were it not for Teresa’s hatred of the West and her craving for its destruction. We already saw that she told me she really loved the 9/11 terrorist attacks, the Moorish immigration that is taking away what force remains of Christendom in Spain, that she thinks that every single Western family is noxious, and that she wishes that “everything collapses.”

The sad thing about cases like Teresa’s is that there are many of them. What moves me to write this article is that in the nationalist movement there is no psychological analysis whatsoever, not even in the slightest form, of why leftist people hate their civilization. I believe that this case illustrates it. The volcano of rage that Teresa carries inside never explodes in the form of speaking out about her real aggressors. Never. (The cause for this is the problem of attachment to the perpetrator.) She re-directs it to the culture that, in her mind, symbolizes her family: the Francoist Spain and everything related to conservatism. Teresa gives a damn about the fact that in other cultures the treatment of women is far worse that what she got as a child. That’s irrelevant. What only matters is the destruction of the culture that crucified her. Period.

Teresa and I have the same age and we both suffered in Catholic families at the same time. Comparing the two biographies, it’s evident that I was a victim of more serious parental abuse than what she suffered.

But I don’t desire the destruction of my civilization. Before trauma, even big trauma, there still exists individual responsibility. That someone devotes himself to speaking out about child abuse (like me), or contributing to destroy the West through voting for Zapatero and by hating those concerned with Western preservation (like Teresa), only shows that there’s indeed something like surrendering our will to evil.

If leftist feminists were good persons, the first thing they would do is to feel compassion for the girls in Europe whose genitals have been chopped off at their parents’ request. But these women do exactly the opposite: they hate the System dissidents who pity the pubescent Muslims, as Teresa hated me in her quoted e-mails.

“A little woman chasing after her revenge would over-run fate itself” wrote Nietzsche. Teresa and the rest of the far-leftist women that feel extreme hate toward our civilization chase after an unconscious revenge. With so many voters like her in Spain and in the Western world, the fate of the West looks grim indeed. Teresa’s suicidal ideation, aborted by the psychiatric institution that she loathes so much, transmutes itself into the suicide of our civilization since, alas, instead of killing themselves many other empowered women have become West haters too.

A scientific description of evil: self-deceit

Evil is the exercise of power, the imposing of one’s will upon others by overt or covert coercion. The core of evil is ego-centricity, whereby others are sacrificed rather than the ego of the individual.

—Scott Peck

At Counter-Currents, last Thursday Greg Johnson quoted some of the words of Dr. M. Scott Peck from a Wikipedia article. According to Peck, a psychologist, ego-centric persons are utterly dedicated to preserving their self-serving image. They cultivate an image of being good persons but specialize in self-deceit and thus are “people of the lie.”

Adapted from Wikipedia:

Peck discusses evil in his book People of the Lie: The Hope For Healing Human Evil and also in a chapter of The Road Less Traveled. Peck characterizes evil as a malignant type of self-righteousness in which there is an active rather than passive refusal to tolerate imperfection (sin) in one’s mind and its consequent guilt. This syndrome results in a projection of evil onto selected specific innocent victims (often children), which is the paradoxical mechanism by which the People of the Lie commit their evil.

Peck describes Roger, a depressed teenage son of respected well off parents. In a series of parental decisions justified by often subtle distortions of the truth they exhibit a consistent disregard for their son’s feelings and a consistent willingness to destroy his growth. With false rationality and normality they aggressively refuse to consider that they are in any way responsible for his resultant depression, eventually suggesting his condition must be incurable and genetic (the main lie of biological psychiatry I may add).

Evil is described by Peck as “militant ignorance.” The original Christian concept of “sin” is as a process that leads us to “miss the mark” and fall short of perfection. Peck argues that while most people are conscious of this at least on some level, those that are evil actively and militantly refuse this consciousness. Peck considers those he calls evil to be attempting to escape and hide from their own conscience, through self-deception.

According to Peck, evil people (in the bulleted phrases I will now paraphrase Peck to refer to my evil parents)—:

• Are consistently self-deceiving, with the intent of avoiding guilt and maintaining a self-image of perfection

• Both of my parents (as well as other evil parents) deceive others as a consequence of their own self-deception

• My parents have been projecting their evils and sins onto their offspring (scapegoats) while being apparently normal with everyone else (their insensitivity toward us has been selective)

• My mother commonly has hated us with the pretense of love, for the purposes of self-deception as much as deception of relatives and acquaintances

• My mother has abused political and emotional power to impose her will upon her oldest children by overt or covert coercion

• My mother has maintained a high level of social respectability and lies incessantly in order to do so

• My parents have been consistent in their sins. Evil parents are characterized not so much by the magnitude of their sins, but by their consistency of destructiveness

• Both of my parents have been unable to think from the viewpoint of their victims (scapegoats)

• Both of my parents have had a covert intolerance to criticism and other forms of narcissistic injury

Evil parents realize the evil deep within themselves but are unable to tolerate the pain of introspection or admit to themselves that they are evil. Thus, they constantly run away from their evil by putting themselves in a position of moral superiority and putting the focus of evil on their children. Evil is an extreme form of what Peck, in The Road Less Traveled, calls a character disorder.

Ultimately Peck says that evil arises out of free choice.

* * *

The very last phrase of my 700-page book, Hojas Susurrantes (Whispering Leaves), now available through a print-on-delivery house says, “Pero mi padre escogió el mal” (But my father chose evil). The following is a translation of what I wrote for the back cover of my book:

The author was born in 1958 in Mexico City. The eldest of artist parents, his original vocation was to become a movie director. His plans were shattered due to devastating abuse in his adolescence coming from the same parents who had instilled his artistic sensitivities.

With Whispering Leaves, a work of a quarter of a century, Tort presents a multifaceted work. It recounts not only a heartbreaking tale at the beginning and the end of the volume: the runaway abuse that nearly destroyed his young mind. Whispering Leaves also contains a searing exposé of so-called mental health professions which tend to side with the abusive parents, thus re-victimizing the child who already was a victim of such parents.

The book also contains a lengthy introduction to the thinking of the most relevant theorists on child abuse: Alice Miller and Lloyd deMause, and includes a psychohistorical section that aims to explain the unconscious motives of child sacrifice in Mesoamerica. All this thematic, including the criticism of psychiatry and the criticism of the anti-Western anthropology of our times, is always interwoven with a new literary genre, the total autobiography: a narrative of the murder of a soul.

“I finished reading your book. It’s so shocking and disturbing at times that I had to leave the reading because of the sadness and pain that I felt. It made me think and once I got to stop and cried because I was about to wet the leaves…”
……………………………—Paulina C. Moctezuma

Although I have criticized the 9/11 conspiracies theories believed by many nationalists, we need to expand criticism to more substantial topics. For example, in an article that was published a couple of days ago at Counter-Currents, “What is the best Hitler biography?” Andrew Hamilton stated that David Irving “is not a ‘Holocaust denier’ as Jews claim, though he does not believe in every jot and tittle of their religious narrative as everyone else does.”

Breaking away from “orthodoxy” in white nationalism not only means seeing beyond the single-hypothesis (Jews) prevalent in some quarters. It also means starting to harbor second thoughts about the history of the 20th century. For example, as soon as Irving’s book on Himmler is released I will surely order it with interest and can only hope that other nationalists will read it too.

The same with other “impolite” topics in white nationalism. Last month at Radio Free Northwest, Axis Sally spoke about spanking and other (abusive in my opinion) childrearing methods as the business of the parents alone. Sally and the commenters of the Northwest blog who harbor similar views will think it twice if they knew it was precisely the beatings that Teresa endured as a child what—she told me—caused her trauma. (An unprocessed trauma that she eventually transferred onto her parents’ culture because our Hispanic milieu didn’t allow her to overtly hate her parents.) It’s not my intention to belittle Radio Free Northwest. On the contrary: in the previous podcast Harold Covington had said: “At seventeen, when my deranged father threw me out of home…” I believe that precisely because, unlike Teresa, Covington allows himself that safety valve, he is far more integrated psychologically that his (childless) brother who has fallen so low as to resort to the SPLC to defame Harold.

As to date there’s only one chapter of Whispering Leaves that has been translated (by me) with the syntax corrected by a native English speaker. If white nationalism has for the first time in its history the beginnings of a meaningful intellectual scene, as Trainspotter believes, then it is high time to consider childrearing subjects as relevant for white interests: the fourth factor I listed above among the culprits of our spiritual and cultural degradation. I simply cannot conceive a breed of white haters of the culture of their parents if, as children, they had been treated with a little respect by the same parents.

I welcome comments on the translated chapter of Whispering Leaves (here). In fact, given the importance of benign childrearing to raise the level of political intelligence among us, I am tempted to freeze this blog for a while with this post and take a break. If I decide to do that, I could use that time to add hundreds more blog entries to my site in Spanish to annotate the insights already presented in my book.

Whatever I chose I will continue to discuss in the blogosphere, including here. Those willing to contact me directly can do it through the email that appears at my profile.

Tags Jewish problem (JP), New Spain

Miscegenation

Secession, our only hope…

Post author By C .T.
Post date July 8, 2011
10 Comments on Secession, our only hope…

The idea of fighting for a republic populated only by Whites; to secede from a degenerated America, boggled my mind back in 2009 when I read Michael O’Meara’s seminal articles “Toward the White Republic” and “The Sword” at The Occidental Quarterly.

Today, two years later, at The Occidental Observer (TOO) Farnham O’Reilly has been publishing a series of articles of which I will republish only the latest one, “What Will Work, Part Nine.” It is an inspiring word for all those who, like me, believe that the next step toward a White Republic is to continue spreading these ideas until the minimum mass for actual revolution is reached.

Only then will secession become possible.

In discussions with others regarding the TOO responses on the topic of secession, some are discouraged by the number of negative reactions — ostensibly from racially conscious kinsmen — saying that, for one reason or another, White people cannot or should not secede. Yet, let’s remember the respondents are not representative of most White Nationalists. While perhaps one-third are really solid, clear thinking individuals, another third may be best described as Internet hobbyists. The remaining are, frankly, shills or malcontents of one stripe or another.

I really don’t mind the shills; I suspect most TOO writers have them, and while they work for the Enemy they are at least sincere. Really, it is an intriguing game of chess with them, for they are the best sophists, often agreeing in part yet coming across with compelling arguments that leave honest readers with the impression that, one way or another, Whites just cannot have total victory and total sovereignty. This impression is strengthened when the shill splits — not unlike an amoeba — assuming two different identities that begin to argue with one another, with the less polished half losing credibility. Yet, somehow the pseudo-dialog still leaves the reader with the impression that we can never have our Homeland — ever. As for the malcontents, they simply work from a premise of envy or hatred. Not happy unless they are miserable, these folks are of our own blood and will plague us to the end.

Many readers raise the point that the U.S. government “won’t let us secede.” But, that is what secession is all about! Yes, it is not for the faint of heart, but secession is quite possible, and would be brought about not through military victory, but by way of economic expediency. Just how the mechanics whereby a more powerful nation concedes territory and autonomy to a weaker one through economic necessity will be left to others to discuss in private — ample historical precedence as well as some very fine blueprints set in fictional settings exist.

We have all heard it is wise to not underestimate your enemy. But, it is also wise not to overestimate him! The Jews and their collaborators are only as strong as their servants, and we would do well to remember the last conflict the American military ever truly won was that against the diminutive Caribbean nation of Grenada.

Compromise will not work, implicit caste or segregation systems will not work, and enclaves will not work. Who is still in power in all those scenarios? Who has the nukes? Who has the central banking system? Who has the media? Nonwhites do not like Whites. They never have. Dig it. We can’t just all get along, for the nonwhite factions in this country — who will soon be a majority — do not want to get along, and do not want equality; they want us dead.

Only complete sovereignty, complete safety through autonomy, complete self-determination brought about by secession, will save us. United we stand, scattered we fall. We have seen how bad it is when we are a majority — has anyone given thought to the nightmare facing good White folk once we are a minority? If we do not act, there is no punishment we will not deserve. Every goal must bear a just proportion to its cost. For those who will act, there never has been a more noble cause.

Those who wish to ‘take America back’ have not honestly assessed reality. They are not even in a position to dictate their terms from a position of weakness. America — in its current physical entirety — is no longer theirs to take back. And, they do not deserve to have it back, even if they were in a position to take it. It is much like a prostitute who, upon meeting Mr. Right, decides to ‘take back’ her chastity. It can’t be done. It can’t be taken back. She sold it, and now it belongs to someone else — just like we did with America. The Jews did not betray and sell out America — Whites did that. We did it constitutionally, I might add. It is this America, the polluting, anti-Nature, race-mixing, porn-addicted, junk-food gorging, homophile, baby-killing, anti-family, instant gratification, entertainment craving, God-hating, Jew-fawning abomination that seeks to introduce its moral superiors such as Iran and Afghanistan to American democracy.

There is such a thing as national sin, the demand for payment which shall always be made in this world. America, once the safest, richest, kindest, most blessed nation, deigned not to honor the Source of that goodness, choosing instead to pursue evil beyond imagination. But to those who have been faithful to all that is good, all that is moral, all that is loyal, indeed all that has been declared to be in accordance with natural law by that ineffable Force without beginning or end, to those there is given the opportunity to come out of this diseased whore known as the United States of America before her ruin overtakes them.

For this nation of desolation has set its hand against everything good, and has upheld everything evil. It destroys the environment to extract those elements by which it may continue to foster sensual, sedentary lifestyles. It has eschewed health, preferring repulsive ingestion of garbage over good food — Americans are the fattest, weakest, most unnatural creatures on earth. It has mocked the sacred dual image by which Nature has designed all higher life forms — male and female — daring to call this holy design into question and relegating it to a matter of ‘orientation’ and ‘gender identity’. It has actively sought the destruction of the gene pool to which it owes its very existence through miscegenation, abortion, alien immigration, and all forms of sexual shame. It has celebrated and nourished the pornography industry, destroying families and robbing children of their innocence. It has chosen for its leader a man symbolic of the highest sin against Nature — a progeny of the sun and the moon — a repulsive yet narcissistic individual whose hatred for our folk knows no bounds. Finally, in all things and everything America serves — first and foremost — Jewish interests. And our people, what is left of our good people, need to come out from under her, for there is a sight of blood on her hands, and her fall, destruction and damnation will be great.

Much of what we talk about is what we don’t like; what is happening, why it is bad for us, what will happen if we don’t do anything, or perhaps how we intend on dealing with it. But seldom do we speak of what we want, what we are after, and what kind of world we want for our children.

It is hard to grasp how heavy the White Man’s burden really is, and how good life could really be without subsidizing the parasites and willful non-producers. One might think “Well, the income taxes really aren’t that bad, much lower in fact than most other developed nations. Besides, I always get a refund when I file.” But that is just the individual income tax. There are a lot of other taxes as well: tax on gasoline, tax on liquor, tax on highway users (truckers), tax on arrows used for archery enthusiasts, sales tax, payroll tax, estate tax, gift tax, corporate tax, tax on machine guns, franchise tax, tax on tobacco, ad nauseam.

And then there is foreign aid, the most obscene example being Israel, which siphons off, in the form of military aid, ‘loan guarantees’ and out and out cash gifts, enough to support each man, woman and child — legal or otherwise — in this country. In a society in which parasites and willful non-producers are absent — and there was at least one example of such a society not too many years ago — a government can serve its citizens quite well without the tax burden, and the citizens in turn will find that, while life still presents many problems, personal finances are not one of them.

If there will be anything like a national religion in the future White ethnostate, it will be a reverence for Truth. As with the ancient Druids, truth will be sought, coveted, and prized. Truth will be recognized as an absolute, regardless of any inconvenience, offense, unpopularity, or expense. We shall have truth in science, with all discoveries being welcomed regardless of iconoclasms they may bestow. We shall have truth in history — hysterical assertion shall not triumph over historical fact in our new State. Within our reverence for Truth shall be the recognition we are part of Nature and subject to Nature’s laws, and our treatment of, and interaction with the environment shall be one of love and respect.

We want an economy based on invention and production rather than speculation and consumption, on equity funding rather than debt financing. With an economy based on production, no citizen who is willing to work will be without employment or livelihood, no matter what kind of work it is. We want an end to the tyranny of oligarchy, the bitter maturing of laissez-faire capitalism with the loss of jobs, planned obsolescence, and the rich becoming richer and the poor becoming poorer, and our people being saddled with massive debt.

We want a nation where scholarships awarded on academic achievement are really given to young people based on their academic achievement, where you can send your daughter to college knowing if she does come home with a husband he will at least be a loving husband compatible with family heritage, and furthermore they will make some darn fine looking grandkids. We want a world where you can speak freely and honestly among your peers or at your workplace about any aspect of science or history without being ostracized, called names, or fired.

We want a society where you can watch a TV show without hearing profanity, seeing strange people, or being exposed to immodesty and immorality, and where there is no private monopoly on media/TV, for control of media equals control of the mind. We want a society where free speech means free speech, and not license to desecrate that which others hold sacred, or to steal the innocence of children by exposing them to filth and depravity.

We want a society where young men still find young women attractive when they are modestly dressed, and where young women can find young men who act like young men and not old boys, where kids can take walks in town at night in safety, where little boys can hunt frogs in the creek, and little girls can walk home from school safely. We want a society where food is not fast, and commutes are not slow. We want a society without repulsive malls, decrepit trailer parks, chintzy, greasy, plastic fast food establishments, and other post-war junk architecture.

We want a system where justice is bestowed on the righteous, and not purchased by the wicked, where truth is a legal defense, and where professional attorneys can make as much as the professional electricians and professional plumbers — if they work hard enough.

We want a government where the constitution not only confers a bill of rights, but also secures a bill of responsibility from each citizen, and where the rights of the people are not trampled by the rights of the individual.

We want a society where history books refer to the murder of 20 million Christians or 50 million unborn children as holocausts.

We want a land where our children learn about their heroes rather than about the heroes of our enemies — the man who responded to a courageous challenge by bringing a sling that could kill from afar, who started a love affair with the King’s son, who betrayed his loyal lieutenant so that he might ravish his wife in faithless treachery, and then thanked God when an innocent child paid the penalty for his transgression. It breaks my heart to think this repulsive little Hebrew is held up as a godly role model to White children in Sunday school listening in innocent, rapt wonder to the whitewashing (literally!) of his loathsome deeds.

We want a society where true artists are encouraged and honored, and where pornographers are located and executed. We want a society where live babies are preferred over live perverts, and where the slaying of the former rather than the latter is considered a crime of hate. We want a society where degeneracy is ridiculed, and Christianity is respected. We want a society where the just recompense for one’s wife being subjected to insult or unwarranted attention by another man may be transacted with guns and not words. We want a society where homemaking and motherhood is revered because it is natural, and the reversal of spousal roles is ridiculed because it is unnatural.

We want a nation where the beauty accruing from racial hygiene is preferred over the ugly anatomical disharmonies associated with race-mixing. We want a nation where any photograph of a gathering of people shows a healthy compliment of our own folk, rather than the obligatory and unnatural conglomeration of various races. We want a nation where quality is preferred to equality, and where value is based on the natural criteria of beauty, scarcity and utility, rather than the unnatural, fictitious, man-declared concept of inherent human worth, without the earning of such worth.

We want a country where dogfighting, cockfighting, bullfighting, all kosher barbarisms against our animal friends and other forms of ghoulish cruelty are rewarded with shame and death.

We want an education system that expands the definition of Special Education to include those ‘gifted & talented’, and expand those services to include, at a minimum, an equal amount spent on gifted as well as ‘challenged’ children, a system where our children can learn more about their own folk than about others, and learn more about the good things their folk have done rather than the mistakes they made. We want a society where active little boys are given 4H projects instead of Ritalin.

We want a society where ‘freedom’ is defined as being able to do as much good as one wants, regardless of criticism, rather than as much evil as one wants, so long as physical or financial injury does not occur. We want a republic, not a democracy. In other words, we want our constitution to be founded on the rights of the people, on which the rights of the individual shall not infringe, where our freedom comes before my freedom. This will be a constitution that recognizes the eternal truth which is this: the rights of all individuals cannot be protected so long as the individuals within that group have radically different values, but the rights of a group of people with similar values can be protected.

We want a land where any writing or pictures on buildings or trains will take the form of art, not hideous graffiti, where people who are hurt will get prompt attention in emergency rooms without having to wait while aliens are given priority, where dogs will receive loving care, fowl will receive proper animal husbandry, and neither will face an ugly end surrounded by sweating, screaming faces bidding the highest dollar on mutilation and death. Motorists will be insured, lawns will be mowed, and restaurants will have health inspections. We want to be able to walk our streets or into our stores and hear only the steady, friendly language of our own folk, and not the gabbling and gibbering of an alien tongue. Our military will guard our borders. No se habla español aquí.

We want a nation that loves and upholds Nature and Her laws, and that hates and opposes all that is unnatural and contrary to Her laws, a nation whose folk recognizes that creation should go up, and not down, even as it has in eons past. We want to live in a White world.

***

We have had a wonderful springtime here in the Homeland. The large snowpack has been experiencing a slow melt-off, and there are a profusion of wildflowers. The long, wet, cool spring followed by sudden summer heat has made for a very challenging farming season, but still life is very good. The ruffed grouse have finished their drumming and courtship in the woods, and the elk and deer, having wintered much lower due to the heavy snowfall, came through in fine shape. I saw two bull elk last week — both fat as ticks, with antlers forming and thick with velvet. For those who like shopping for free and nutritious groceries in the woods, the morel mushrooms were quite plentiful, as were the wild onions. The huckleberry harvest, still several months off, looks very promising.

And, for birders, the Pacific Northwest is paradise. While there are over 800 species of birds in North America, more than 350 of them may be found in Idaho alone! Much of this is due to our diverse geography, as well as the fact that, while we are a large area, we have only about 15 people per square mile. Actually, we have in many areas zero people per square mile as most folks live in or near one of three major cities. Recently my wife and I saw a pair of Pileated woodpeckers — always a haunting sight as they so closely resemble their larger southern brethren the Ivorybill woodpecker, the survival of which we and others in our communities continue to pray for, as we do for our own folk — the Children of the Sun.

* * *

Trainspotter comments at TOO:

Excellent and inspiring essay. As to the critique of America, I am ashamed to admit that Farnham is both harsh… and essentially correct. At what point do the missteps and misdeeds of the United States become fundamental to its nature as opposed to flukes and aberrations?

Importing cheap labor (including blacks), then whites slaughtering whites at least in part over blacks, reconstruction, extending the vote to blacks (in the 1800′s for crying out loud) – need one go on? And we haven’t even reached the post World War II era yet, or the absolutely disgusting present. A present where even rock ribbed red staters are peachy keen on immigration, so long as it is legal and the person wants to work hard. Want to make a buck? Want to pursue your self-interest and gorge on filthy lucre? Surely you are my kinsman, surely you are my fellow citizen. LOL! You just can’t make this stuff up.

If this bizarre attitude on the part of “conservatives” that the simple desire to make a buck makes one a kindred spirit, a good countryman, whether he be Zulu or aborigine, does not reveal the hollow shell of the United States, I don’t know what does. (I’ll note that, obviously, there is nothing wrong and much right with productive activity and building wealth – but the idea that such a desire makes a Bantu a meaningful part of my community, my people, is utterly absurd – but perfectly in vogue with the modern Kwa.)

Today, in 2011, we are witnesses with front row seats to the endgame. It’s a mad house.

Point is, this country had fundamental problems well before Brown v Board and the ensuing cesspool. I’m increasingly persuaded that these problems are inherent to what the United States is, baked into the cake as it were. Two of the major poisons being equality and excessive materialism, prominent right from the beginning.

This is not to say that there is nothing good about America, but it becomes increasingly apparent that most of the good attributed to the United States is, in fact, simply an expression of the whites who peopled it as opposed to the political ideas that get all of the credit. Whites who had a continent to conquer and put to productive use. Whites who still had a meaningful culture and folkways that they brought with them from the Old World, while temporarily being freed, or at least relatively so, from an exploitative oligarchy.

Whites were extremely race conscious for most of American history (and thank god for that, or we would already be at Brazil status), but again, can this be attributed to the United States political ideology/system in particular? I think not. It was simply whites, as essentially decent and realistic people, attempting to protect their communities, and in particular the more vulnerable whites in the community, from the horrors that we see all around us today. It had essentially nothing to do with “equality” or Coolidge’s famous “the business of America is business” materialist nonsense.

If anything, America’s political ideology/system worked against these good things, always threatening to undermine them. And then it did just that, and with some extra help from the Chosen, we survey the wasteland across the fruited plain.

In short, what has been beautiful and impressive about America has been its white people coupled with a fairly unusual set of circumstances, not the political and ideological snake oil that garners civic book kudos.

So yes, perhaps we do need something fresh, new and unused. Something particularly geared to our nature, and specifically designed to protect and elevate us through the coming ages. I just don’t think that the United States can really be that anymore. In many ways it never was.

This does not mean that I’m sold on the Northwest plan. I just don’t think it will work out that way, for a variety of reasons that I’ve written about before. However, at the moment, nothing better has been put forward, so the Northwest idea wins by default. So be it.

In any event, and however we get it, Farnham is absolutely correct: sovereignty for our people must be the unalterable goal. Nothing less will do. Whether the Northwest idea in particular falls in or out of favor, gaining a land of our own must be our lodestar.

Tags United States