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Tag: Jewish problem (JP)

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Deranged altruism Francis Parker Yockey

The nadir of the white race

Remember this recent quote by Francis Parker Yockey here at WDH?:

The Jewish-American entity is Jewish as respects its head, American as respects its body. It will not surrender, since the very existence of Jewry is at stake, and the whole United States and its population is there to secure the existence of Jewry.

Now watch this video on how an infected caterpillar defends with all its might the parasites that had fed from its blood to the point of personal starvation: the perfect metaphor of what demented Americans, the lowest of the low of the white race, are doing to their minds.

Red-Black-ButterflyInstead of fulfilling their destiny—becoming a beautiful winged being—Americans are, literally, sacrificing their own heritage to the point of suicide in order to fulfill the claimed destiny of their parasites. Do you also think they are, as I said above, the nadir of the white race?

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Ancient Rome Christendom Constantine Emperor Julian Jerusalem Judaism

Gibbon on Julian – 13

Edward-Gibbon

The History of the Decline and Fall
of the Roman Empire

Chapter XXIII
Reign of Julian
Part III


In the midst of a rocky and barren country, the walls of Jerusalem enclosed the two mountains of Sion and Acra, within an oval figure of about three English miles. Towards the south, the upper town, and the fortress of David, were erected on the lofty ascent of Mount Sion: on the north side, the buildings of the lower town covered the spacious summit of Mount Acra; and a part of the hill, distinguished by the name of Moriah, and levelled by human industry, was crowned with the stately temple of the Jewish nation.

After the final destruction of the temple by the arms of Titus and Hadrian, a ploughshare was drawn over the consecrated ground, as a sign of perpetual interdiction. Sion was deserted; and the vacant space of the lower city was filled with the public and private edifices of the Ælian colony, which spread themselves over the adjacent hill of Calvary. The holy places were polluted with mountains of idolatry; and, either from design or accident, a chapel was dedicated to Venus, on the spot which had been sanctified by the death and resurrection of Christ.

Almost three hundred years after those stupendous events, the profane chapel of Venus was demolished by the order of Constantine; and the removal of the earth and stones revealed the holy sepulchre to the eyes of mankind. A magnificent church was erected on that mystic ground, by the first Christian emperor; and the effects of his pious munificence were extended to every spot which had been consecrated by the footstep of patriarchs, of prophets, and of the Son of God.

The passionate desire of contemplating the original monuments of their redemption attracted to Jerusalem a successive crowd of pilgrims, from the shores of the Atlantic Ocean, and the most distant countries of the East; and their piety was authorized by the example of the empress Helena, who appears to have united the credulity of age with the warm feelings of a recent conversion. Sages and heroes, who have visited the memorable scenes of ancient wisdom or glory, have confessed the inspiration of the genius of the place; and the Christian who knelt before the holy sepulchre, ascribed his lively faith, and his fervent devotion, to the more immediate influence of the Divine Spirit.

The zeal, perhaps the avarice, of the clergy of Jerusalem, cherished and multiplied these beneficial visits. They fixed, by unquestionable tradition, the scene of each memorable event. They exhibited the instruments which had been used in the passion of Christ; the nails and the lance that had pierced his hands, his feet, and his side; the crown of thorns that was planted on his head; the pillar at which he was scourged; and, above all, they showed the cross on which he suffered, and which was dug out of the earth in the reign of those princes, who inserted the symbol of Christianity in the banners of the Roman legions.

Such miracles as seemed necessary to account for its extraordinary preservation, and seasonable discovery, were gradually propagated without opposition. The custody of the true cross, which on Easter Sunday was solemnly exposed to the people, was intrusted to the bishop of Jerusalem; and he alone might gratify the curious devotion of the pilgrims, by the gift of small pieces, which they encased in gold orgems, and carried away in triumph to their respective countries.

But as this gainful branch of commerce must soon have been annihilated, it was found convenient to suppose, that the marvelous wood possessed a secret power of vegetation; and that its substance, though continually diminished, still remained entire and unimpaired. It might perhaps have been expected, that the influence of the place and the belief of a perpetual miracle, should have produced some salutary effects on the morals, as well as on the faith, of the people.

Yet the most respectable of the ecclesiastical writers have been obliged to confess, not only that the streets of Jerusalem were filled with the incessant tumult of business and pleasure, but that every species of vice–adultery, theft, idolatry, poisoning, murder–was familiar to the inhabitants of the holy city. The wealth and preeminence of the church of Jerusalem excited the ambition of Arian, as well as orthodox, candidates; and the virtues of Cyril, who, since his death, has been honored with the title of Saint, were displayed in the exercise, rather than in the acquisition, of his Episcopal dignity. The vain and ambitious mind of Julian might aspire to restore the ancient glory of the temple of Jerusalem.

As the Christians were firmly persuaded that a sentence of everlasting destruction had been pronounced against the whole fabric of the Mosaic law, the Imperial sophist would have converted the success of his undertaking into a specious argument against the faith of prophecy, and the truth of revelation. He was displeased with the spiritual worship of the synagogue; but he approved the institutions of Moses, who had not disdained to adopt many of therites and ceremonies of Egypt.

The local and national deity of the Jews was sincerely adored by a polytheist, who desired only to multiply the number of the gods; and such was the appetite of Julian for bloody sacrifice, that his emulation might be excited by the piety of Solomon, who had offered, at the feast of the dedication, twenty-two thousand oxen, and one hundred and twenty thousand sheep. These considerations might influence his designs; but the prospect of an immediate and important advantage would not suffer the impatient monarch to expect the remote and uncertain event of the Persian war.

He resolved to erect, without delay, on the commanding eminence of Moriah, a stately temple, which might eclipse the splendor of the church of the resurrection on the adjacent hill of Calvary; to establish an order of priests, whose interested zeal would detect the arts, and resist the ambition, of their Christian rivals; and to invite a numerous colony of Jews, whose stern fanaticism would be always prepared to second, and even to anticipate, the hostile measures of the Pagan government. Among the friends of the emperor (if the names of emperor, and of friend, are not incompatible) the first place was assigned, by Julian himself, to the virtuous and learned Alypius.

The humanity of Alypius was tempered by severe justice and manly fortitude; and while he exercised his abilities in the civil administration of Britain, he imitated, in his poetical compositions, the harmony and softness of the odes of Sappho. This minister, to whom Julian communicated, without reserve, his most careless levities, and his most serious counsels, received an extraordinary commission to restore, in its pristine beauty, the temple of Jerusalem; and the diligence of Alypius required and obtained the strenuous support of the governor of Palestine.

At the call of their great deliverer, the Jews, from all the provinces of the empire, assembled on the holy mountain of their fathers; and their insolent triumph alarmed and exasperated the Christian inhabitants of Jerusalem. The desire of rebuilding the temple has in every age been the ruling passion of the children of Isræl. In this propitious moment the men forgot their avarice, and the women their delicacy; spades and pickaxes of silver were provided by the vanity of the rich, and the rubbish was transported in mantles of silk and purple.

Every purse was opened in liberal contributions, every hand claimed a share in the pious labor, and the commands of a great monarch were executed by the enthusiasm of a whole people. Yet, on this occasion, the joint efforts of power and enthusiasm were unsuccessful; and the ground of the Jewish temple, which is now covered by a Mahomet a mosque, still continued to exhibit the same edifying spectacle of ruin and desolation. Perhaps the absence and death of the emperor, and the new maxims of a Christian reign, might explain the interruption of an arduous work, which was attempted only in the last six months of the life of Julian.

But the Christians entertained a natural and pious expectation, that, in this memorable contest, the honor of religion would be vindicated by some signal miracle. An earthquake, a whirlwind, and a fiery eruption, which overturned and scattered the new foundations of the temple, are attested, with some variations, by contemporary and respectable evidence. This public eventis described by Ambrose, bishop of Milan, in an epistle to the emperor Theodosius, which must provoke the severe animadversion of the Jews; by the eloquent Chrysostom, who might appeal to the memory of the elder part of his congregation at Antioch; and by Gregory Nazianzen, who published his account of the miracle before the expiration of the same year.

The last of these writers has boldly declared, that this preternatural event was not disputed by the infidels; and his assertion, strange as it may seem is confirmed by the unexceptionable testimony of Ammianus Marcellinus. The philosophic soldier, who loved the virtues, without adopting the prejudices, of his master, has recorded, in his judicious and candid history of his own times, the extraordinary obstacles which interrupted the restoration of the temple of Jerusalem.

“Whilst Alypius, assisted by the governor of the province, urged, with vigor and diligence, the execution of the work, horrible balls of fire breaking out near the foundations, with frequent and reiterated attacks, rendered the place, from time to time, inaccessible to the scorched and blasted workmen; and the victorious element continuing in this manner obstinately and resolutely bent, as it were, to drive them to a distance, the undertaking was abandoned.”

Such authority should satisfy a believing, and must astonish an incredulous, mind. Yet a philosopher may still require the original evidence of impartial and intelligent spectators. At this important crisis, any singular accident of nature would assume the appearance, and produce the effects of areal prodigy. This glorious deliverance would be speedily improved and magnified by the pious art of the clergy of Jerusalem, and the active credulity of the Christian world and, at the distance of twenty years, a Roman historian, care less of theological disputes, might adorn his work with the specious and splendid miracle.

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Ancient Rome Christendom Constantine Emperor Julian Libanius

Gibbon on Julian – 12

Edward-Gibbon

The History of the Decline and Fall
of the Roman Empire

Chapter XXIII:
Reign of Julian
Part II


The inclination of Julian might prefer the gods of Homer, and of the Scipios, to the new faith, which his uncle had established in the Roman empire; and in which he himself had been sanctified by the sacrament of baptism. But, as a philosopher, it was incumbent on him to justify his dissent from Christianity, which was supported by the number of its converts, by the chain of prophecy, the splendor of or miracles, and the weight of evidence.

The elaborate work, which he composed amidst the preparations of the Persian war, contained the substance of those arguments which he had long revolved in his mind. Some fragments have been transcribed and preserved, by his adversary, the vehement Cyril of Alexandria; and they exhibit a very singular mixture of wit and learning, of sophistry and fanaticism. The elegance of the style and the rank of the author, recommended his writings to the public attention; and in the impious list of the enemies of Christianity, the celebrated name of Porphyry was effaced by the superior merit or reputation of Julian.

The minds of the faithful were either seduced, or scandalized, or alarmed; and the pagans, who sometimes presumed to engage in the unequal dispute, derived, from the popular work of their Imperial missionary, an inexhaustible supply of fallacious objections. But in the assiduous prosecution of these theological studies, the emperor of the Romans imbibed the illiberal prejudices and passions of a polemic divine. He contracted an irrevocable obligation to maintain and propagate his religious opinions; and whilst he secretly applauded the strength and dexterity with which he wielded the weapons of controversy, he was tempted to distrust the sincerity, or to despise the understandings, of his antagonists, who could obstinately resist the force of reason and eloquence.

The Christians, who beheld with horror and indignation the apostasy of Julian, had much more to fear from his power than from his arguments. The pagans, who were conscious of his fervent zeal, expected, perhaps with impatience, that the flames of persecution should be immediately kindled against the enemies of the gods; and that the ingenious malice of Julian would invent some cruel refinements of death and torture which had been unknown to the rude and inexperienced fury of his predecessors.

But the hopes, as well as the fears, of the religious factions were apparently disappointed, by the prudent humanity of a prince, who was careful of his own fame, of the public peace, and of the rights of mankind. Instructed by history and reflection, Julian was persuaded that if the diseases of the body may sometimes be cured by salutary violence, neither steel nor fire can eradicate the erroneous opinions of the mind.

The reluctant victim may be dragged to the foot of the altar; but the heart still abhors and disclaims the sacrilegious act of the hand. Religious obstinacy is hardened and exasperated by oppression; and, as soon as the persecution subsides, those who have yielded are restored as penitents, and those who have resisted are honored as saints and martyrs. If Julian adopted the unsuccessful cruelty of Diocletian and his colleagues, he was sensible that he should stain his memory with the name of a tyrant, and add new glories to the Catholic church, which had derived strength and increase from the severity of the pagan magistrates.

Actuated by these motives, and apprehensive of disturbing the repose of an unsettled reign, Julian surprised the world by an edict, which was not unworthy of a statesman, or a philosopher. He extended to all the inhabitants of the Roman world the benefits of a free and equal toleration; and the only hardship which he inflicted on the Christians, was to deprive them of the power of tormenting their fellow-subjects, whom they stigmatized with the odious titles of idolaters and heretics.

The pagans received a gracious permission, or rather an express order, to open all their temples; and they were at once delivered from the oppressive laws, and arbitrary vexations, which they had sustained under the reign of Constantine, and of his sons. At the same time the bishops and clergy, who had been banished by the Arian monarch, were recalled from exile, and restored to their respective churches; the Donatists, the Novatians, the Macedonians, the Eunomians, and those who, with a more prosperous fortune, adhered to the doctrine of the Council of Nice.

Julian, who understood and derided their theological disputes, invited to the palace the leaders of the hostile sects, that he might enjoy the agreeable spectacle of their furious encounters. The clamor of controversy sometimes provoked the emperor to exclaim, “Hear me! the Franks have heard me, and the Alemanni;” but he soon discovered that he was now engaged with more obstinate and implacable enemies; and though he exerted the powers of oratory to persuade them to live in concord, or at least in peace, he was perfectly satisfied, before he dismissed them from his presence, that he had nothing to dread from the union of the Christians.

The impartial Ammianus has ascribed this affected clemency to the desire of fomenting the intestine divisions of the church, and the insidious design of undermining the foundations of Christianity, was inseparably connected with the zeal which Julian professed, to restore the ancient religion of the empire. As soon as he ascended the throne, he assumed, according to the custom of his predecessors, the character of supreme pontiff; not only as the most honorable title of Imperial greatness, but as a sacred and important office; the duties of which he was resolved to execute with pious diligence. As the business of the state prevented the emperor from joining every day in the public devotion of his subjects, he dedicated a domestic chapel to his tutelar deity the Sun; his gardens were filled with statues and altars of the gods; and each apartment of the palace displaced the appearance of a magnificent temple.

Every morning he saluted the parent of light with a sacrifice; the blood of another victim was shed at the moment when the Sun sunk below the horizon; and the Moon, the Stars, and the Genii of the night received their respective and seasonable honors from the indefatigable devotion of Julian. On solemn festivals, he regularly visited the temple of the god or goddess to whom the day was peculiarly consecrated, and endeavored to excite the religion of the magistrates and people by the example of his own zeal. Instead of maintaining the lofty state of a monarch, distinguished by the splendor of his purple, and encompassed by the golden shields of his guards, Julian solicited, with respectful eagerness, the meanest offices which contributed to the worship of the gods.

Amidst the sacred but licentious crowd of priests, of inferior ministers, and of female dancers, who were dedicated to the service of the temple, it was the business of the emperor to bring the wood, to blow the fire, to handle the knife, to slaughter the victim, and, thrusting his bloody hands into the bowels of the expiring animal, to draw forth the heart or liver, and to read, with the consummate skill of an haruspex, imaginary signs of future events. The wisest of the Pagans censured this extravagant superstition, which affected to despise the restraints of prudence and decency.

Under the reign of a prince, who practised the rigid maxims of economy, the expense of religious worship consumed a very large portion of the revenue a constant supply of the scarcest and most beautiful birds was transported from distant climates, to bleed on the altars of the gods; a hundred oxen were frequently sacrificed by Julian on one and the same day; and it soon became a popular jest, that if he should return with conquest from the Persian war, the breed of horned cattle must infallibly be extinguished.

Yet this expense may appear inconsiderable, when it is compared with the splendid presents which were offered either by the hand, or by order, of the emperor, to all the celebrated places of devotion in the Roman world; and with the sums allotted to repair and decorate the ancient temples, which had suffered the silent decay of time, or the recent injuries of Christian rapine.

Encouraged by the example, the exhortations, the liberality, of their pious sovereign, the cities and families resumed the practice of their neglected ceremonies. “Every part of the world,” exclaims Libanius, with devout transport, “displayed the triumph of religion; and the grateful prospect of flaming altars, bleeding victims, the smoke of incense, and a solemn train of priests and prophets, without fear and without danger. The sound of prayer and of music was heard on the tops of the highest mountains; and the same ox afforded a sacrifice for the gods, and a supper for their joyous votaries.”

But the genius and power of Julian were unequal to the enterprise of restoring a religion which was destitute of theological principles, of moral precepts, and of ecclesiastical discipline; which rapidly hastened to decay and dissolution, and was not susceptible of any solid or consistent reformation.

The jurisdiction of the supreme pontiff, more especially after that office had been united with the Imperial dignity, comprehended the whole extent of the Roman empire. Julian named for his vicars, in the several provinces, the priests and philosophers whom he esteemed the best qualified to cooperate in the execution of his great design; and his pastoral letters, if we may use that name, still represent a very curious sketch of his wishes and intentions.

He directs, that in every city the sacerdotal order should be composed, without any distinction of birth and fortune, of those persons who were the most conspicuous for the love of the gods, and of men. “If they are guilty,” continues he,

of any scandalous offence, they should be censured or degraded by the superior pontiff; but as long as they retain their rank, they are entitled to the respect of the magistrates and people. Their humility may be shown in the plainness of their domestic garb; their dignity, in the pomp of holy vestments.

When they are summoned in their turn to officiate before the altar, they ought not, during the appointed number of days, to depart from the precincts of the temple; nor should a single day be suffered to elapse, without the prayers and the sacrifice, which they are obliged to offer for the prosperity of the state, and of individuals. The exercise of their sacred functions requires an immaculate purity, both of mind and body; and even when they are dismissed from the temple to the occupations of common life, it is incumbent on them to excel in decency and virtue the rest of their fellow-citizens. The priest of the gods should never be seen in theatres or taverns.

His conversation should be chaste, his diet temperate, his friends of honorable reputation; and if he sometimes visits the Forum or the Palace, he should appear only as the advocate of those who have vainly solicited either justice or mercy. His studies should be suited to the sanctity of his profession. Licentious tales, or comedies, or satires, must be banished from his library, which ought solely to consist of historical or philosophical writings; of history, which is founded in truth, and of philosophy, which is connected with religion.

The impious opinions of the Epicureans and sceptics deserve his abhorrence and contempt; but he should diligently study the systems of Pythagoras, of Plato, and of the Stoics, which unanimously teach that there are gods; that the world is governed by their providence; that their goodness is the source of every temporal blessing; and that they have prepared for the human soul a future state of reward or punishment.

The Imperial pontiff inculcates, in the most persuasive language, the duties of benevolence and hospitality; exhorts his inferior clergy to recommend the universal practice of those virtues; promises to assist their indigence from the public treasury; and declares his resolution of establishing hospitals in every city, where the poor should be received without any invidious distinction of country or of religion. Julian beheld with envy the wise and humane regulations of the church; and he very frankly confesses his intention to deprive the Christians of the applause, as well as advantage, which they had acquired by the exclusive practice of charity and beneficence.

The same spirit of imitation might dispose the emperor to adopt several ecclesiastical institutions, the use and importance of which were approved by the success of his enemies. But if these imaginary plans of reformation had been realized, the forced and imperfect copy would have been less beneficial to Paganism, than honorable to Christianity.

The Gentiles, who peaceably followed the customs of their ancestors, were rather surprised than pleased with the introduction of foreign manners; and in the short period of his reign, Julian had frequent occasions to complain of the want of fervor of his own party. The enthusiasm of Julian prompted him to embrace the friends of Jupiter as his personal friends and brethren; and though he partially overlooked the merit of Christian constancy, he admired and rewarded the noble perseverance of those Gentiles who had preferred the favor of the gods to that of the emperor.

If they cultivated the literature, as well as the religion, of the Greeks, they acquired an additional claim to the friendship of Julian, who ranked the Muses in the number of his tutelar deities. In the religion which he had adopted, piety and learning were almost synonymous; and a crowd of poets, of rhetoricians, and of philosophers, hastened to the Imperial court, to occupy the vacant places of the bishops, who had seduced the credulity of Constantius.

His successor esteemed the ties of common initiation as far more sacred than those of consanguinity; he chose his favorites among the sages, who were deeply skilled in the occult sciences of magic and divination; and every impostor, who pretended to reveal the secrets of futurity, was assured of enjoying the present hour in honor and affluence.

Among the philosophers, Maximus obtained the most eminent rank in the friendship of his royal disciple, who communicated, with unreserved confidence, his actions, his sentiments, and his religious designs, during the anxious suspense of the civil war. As soon as Julian had taken possession of the palace of Constantinople, he despatched an honorable and pressing invitation to Maximus, who then resided at Sardes in Lydia, with Chrysanthius, the associate of his art and studies.

The prudent and superstitious Chrysanthius refused to undertake a journey which showed itself, according to the rules of divination, with the most threatening and malignant aspect: but his companion, whose fanaticism was of a bolder cast, persisted in his interrogations, till he had extorted from the gods a seeming consent to his own wishes, and those of the emperor. The journey of Maximus through the cities of Asia displayed the triumph of philosophic vanity; and the magistrates vied with each other in the honorable reception which they prepared for the friend of their sovereign. Julian was pronouncing an oration before the senate, when he was informed of the arrival of Maximus.

The emperor immediately interrupted his discourse, advanced to meet him, and after a tender embrace, conducted him by the hand into the midst of the assembly; where he publicly acknowledged the benefits which he had derived from the instructions of the philosopher.

Maximus, who soon acquired the confidence, and influenced the councils of Julian, was insensibly corrupted by the temptations of a court. His dress became more splendid, his demeanor more lofty, and he was exposed, under a succeeding reign, to a disgraceful inquiry into the means by which the disciple of Plato had accumulated, in the short duration of his favor, a very scandalous proportion of wealth. Of the other philosophers and sophists, who were invited to the Imperial residence by the choice of Julian, or by the success of Maximus, few were able to preserve their innocence or their reputation.

The liberal gifts of money, lands, and houses, were insufficient to satiate their rapacious avarice; and the indignation of the people was justly excited by the remembrance of their abject poverty and disinterested professions. The penetration of Julian could not always be deceived: but he was unwilling to despise the characters of those men whose talents deserved his esteem: he desired to escape the double reproach of imprudence and inconstancy; and he was apprehensive of degrading, in the eyes of the profane, the honor of letters and of religion.

The favor of Julian was almost equally divided between the Pagans, who had firmly adhered to the worship of their ancestors, and the Christians, who prudently embraced the religion of their sovereign. The acquisition of new proselytes gratified the ruling passions of his soul, superstition and vanity; and he was heard to declare, with the enthusiasm of a missionary, that if he could render each individual richer than Midas, and every city greater than Babylon, he should not esteem himself the benefactor of mankind, unless, at the same time, he could reclaim his subjects from their impious revolt against the immortal gods.

A prince who had studied human nature, and who possessed the treasures of the Roman empire, could adapt his arguments, his promises, and his rewards, to every order of Christians; and the merit of a seasonable conversion was allowed to supply the defects of a candidate, or even to expiate the guilt of a criminal. As the army is the most forcible engine of absolute power, Julian applied himself, with peculiar diligence, to corrupt the religion of his troops, without whose hearty concurrence every measure must be dangerous and unsuccessful; and the natural temper of soldiers made this conquest as easy as it was important.

The legions of Gaul devoted themselves to the faith, as well as to the fortunes, of their victorious leader; and even before the death of Constantius, he had the satisfaction of announcing to his friends, that they assisted with fervent devotion, and voracious appetite, at the sacrifices, which were repeatedly offered in his camp, of whole hecatombs of fat oxen.

The armies of the East, which had been trained under the standard of the cross, and of Constantius, required amore artful and expensive mode of persuasion. On the days of solemn and public festivals, the emperor received the homage, and rewarded the merit, of the troops. His throne of state was encircled with the military ensigns of Rome and the republic; the holy name of Christ was erased from the Labarum; and the symbols of war, of majesty, and of pagan superstition, were so dexterously blended, that the faithful subject incurred the guilt of idolatry, when he respectfully saluted the person or image of his sovereign.

The soldiers passed successively in review; and each of them, before he received from the hand of Julian a liberal donative, proportioned to his rank and services, was required to cast a few grains of incense into the flame which burnt upon the altar. Some Christian confessors might resist, and others might repent; but the far greater number, allured by the prospect of gold, and awed by the presence of the emperor, contracted the criminal engagement; and their future perseverance in the worship of the gods was enforced by every consideration of duty and of interest.

By the frequent repetition of these arts, and at the expense of sums which would have purchased the service of half the nations of Scythia, Julian gradually acquired for his troops the imaginary protection of the gods, and for himself the firm and effectual support of the Roman legions. It is indeed more than probable, that the restoration and encouragement of Paganism revealed a multitude of pretended Christians, who, from motives of temporal advantage, had acquiesced in the religion of the former reign; and who afterwards returned, with the same flexibility of conscience, to the faith which was professed by the successors of Julian.

While the devout monarch incessantly labored to restore and propagate the religion of his ancestors, he embraced the extraordinary design of rebuilding the temple of Jerusalem. In a public epistle to the nation or community of the Jews, dispersed through the provinces, he pities their misfortunes, condemns their oppressors, praises their constancy, declares himself their gracious protector, and expresses a pious hope, that after his return from the Persian war, he may be permitted to pay his grateful vows to the Almighty in his holy city of Jerusalem.

The blind superstition, and abject slavery, of those unfortunate exiles, must excite the contempt of a philosophic emperor; but they deserved the friendship of Julian, by their implacable hatred of the Christian name. The barren synagogue abhorred and envied the fecundity of the rebellious church; the power of the Jews was not equal to their malice; but their gravest rabbis approved the private murder of an apostate; and their seditious clamors had often awakened the indolence of the Pagan magistrates.

Under the reign of Constantine, the Jews became the subjects of their revolted children nor was it long before they experienced the bitterness of domestic tyranny. The civil immunities which had been granted, or confirmed, by Severus, were gradually repealed by the Christian princes; and a rash tumult, excited by the Jews of Palestine, seemed to justify the lucrative modes of oppression which were invented by the bishops and eunuchs of the court of Constantius.

The Jewish patriarch, who was still permitted to exercise a precarious jurisdiction, held his residence at Tiberias; and the neighboring cities of Palestine were filled with the remains of a people who fondly adhered to the promised land. But the edict of Hadrian was renewed and enforced; and they viewed from afar the walls of the holy city, which were profaned in their eyes by the triumph of the cross and the devotion of the Christians.

Categories
Liberalism Mainstream media Wikipedia

On Wikipedia

The following is Metapedia’s lead paragraph of its article on Wikipedia.



WikipediaWikipedia is a far-left and Judeocentric, multilingual wiki project, censured by an internal bureaucracy of tribal editing clans to conform to a largely neo-Marxist and Zionist viewpoint. While the sheer multitude of articles means that some pieces fall outside of this paradigm, where it matters most Jewish ethnocentrism is enforced. The project was founded in 2001 by Jimmy Wales and Larry Sanger, with money obtained through the Bomis pornography ring. At present Wikipedia has around 16 million articles in 253 languages. While the Wikimedia Foundation which owns the project is based in San Francisco, California, the main Wikipedia servers are in Florida, with additional ones in Amsterdam and Seoul.

The personal philosophy of its founders emerged from a supposedly “libertarian” college student worldview of Rand and Hayek. As with free-market fanaticism in real life, this ideology contained within it, the seeds of Wikipedia’s own undermining. Drawn by the desire to control the flow of information transmitted to the masses, various editors of Marxist and Zionist political persuasions, were able to secure for themselves administrative positions, through persistence and playing the community game tactfully. They proceeded to organize themselves into bureaucratic clan groups, which come together to manipulate articles with their own bias agenda and de facto run the asylum over at the madhouse.

While many objectionable forms of propaganda, utilizing emotions and epithets exist in Wikipedia; such as promotion of so-called “global warming”, the homosexual agenda, branding unpopular scenarios “conspiracy theories” [Chechar’s note: only on this one I agree with the wiki], previously dubbing eugenics “pseudoscience” and so on. The most insidious and vulgar form of bias is its toleration of hatred against the European race, its culture and history, including demonization of political groups who work for its social and economic interests. Thus Metapedia has taken on the metapolitical struggle and is well on the way to surpassing the compromised project.

Categories
St Paul

Pauline Christianity

Thought you might be interested in this (link).

Lots of useful information about early Pauline Christianity. Among other items:

saint-paul-preaching-in-athens1. It was almost entirely an urban movement.

2. Jewish involvement was even more prevalent than formerly believed.

3. It enjoyed support from women, immigrants, and the middle class of the time.

4. It most certainly was universalist and cosmopolitan and did much to undermine ethnic and tribal identifications.

Sounding familiar?

[The above is part of the latest comment on this blog. Read it all: here.]

Categories
Homosexuality Kali Yuga Marriage

Hello Chechar,

First, thank you for your website, it is one of the most informative WN sites that I read on a daily basis.

Second, I wanted to share this link [admin's note of 2016: link no longer working] with you concerning the recent debate about homosexual marriage.

ccThe point that Greg Johnson misses (purposely or not) is that the homosexual / jewish activists’ stated purpose through gay marriage is to destroy marriage. Johnson is either incredibly naive or being deceptive.

Best regards,

R. Rud

Categories
Conservatism Homosexuality Mainstream media Sexual "liberation"

Linder on Johnson: a retort

Excerpted from VNN Forum. Alex Linder is responding to Greg Johnson’s “The gay marriage controversy.” Indented paragraphs come from Johnson’s June 28, 2013 essay:


Both the promoters and opponents of homosexual marriage share a common false premise: that the legalization of homosexual marriage overthrows “heteronormativity,” i.e., the idea that heterosexuality is normal and other forms of sexuality are not. But the idea that changing marriage laws can change heteronormativity is simply false.

Actually, no one says that. Leftists see queer marriage as one important campaign in a giant ongoing war.

What do I mean when I say that homosexual behavior is abnormal? I don’t mean that it is unnatural, since its exists in nature. It is even found in many species besides man.

Most of the so-called examples of homosexual behavior disappear on closer examination.

I don’t mean that it is a sin, i.e., something that displeases God. The idea of sin pretty much paralyzes the ability to think rationally about morals.

For me, the issue of abnormality all boils down to homosexuality being a non-reproductive, recreational form of sex. And if everyone had non-reproductive, recreational sex all the time, the human race would perish. Heterosexual behavior is normal, because only heterosexual sex can perpetuate our species, provided conception is not blocked by birth control.

So the real issue is not even homosexual versus heterosexual, but reproductive versus non-reproductive sex. That’s all there is to it.

Um, no. Homosexual behavior is inherently morbid, heterosexual behavior is not. Queer behavior is on a par along with drug / alcohol abuse and other anti-social behavior. Whether a taste is inborn or developed, it’s socially destructive and should be looked down on, and certainly never given any kind of legal status. What Johnson doesn’t observe that’s most significant today is that (1) homos today, unlike in all prior history, can find one other easily; (2) queers have a global support network thanks to political backing and media / communications technology.

This results in queers being able to form what the left calls communities—basically, pockets of morbidity. In these death cultures new and quite dangerous diseases are created and existing diseases are exacerbated. Thanks to jewish political clout, these diseases are untied, in the public mind, from the homosexual behavior that spawned and spread them, and actually, such chutzpah!, blamed on the surrounding squares. It’s not Gaetan Dugas, an extremely promiscuous queer, who’s responsible for spreading Queer-Related Immune Deficiency (Q-RID), it’s Ronald Reagan, the ninety-year-old president, who’s responsible for spreading AIDS (“Acquired” [LOL] Immune Deficiency Syndrome). How was it acquired? Well, doc, I sucked 500 dicks in 400 days.

Heterosexuals engaged in normal activity don’t know whether their sex will result in offspring, so the division between productive and non-reproductive sex is not so simply made. We do know that every act of anal sex between homosexuals is inherently morbid—diseased. Big, big difference.

Homosexual behaviors and tastes are older than the human race, but the idea of homosexuality as an identity is a rather recent phenomenon. People with exclusively homosexual tastes are a tiny minority in any society, no matter how permissive and decadent. Thus it stands to reason that no society has ever ceased to exist because the tiny homosexual minority doesn’t reproduce. Societies decline demographically when the heterosexual majority doesn’t reproduce, primarily due to birth control.

Birth control is not the reason societies decline. Birth control is merely something people use to avoid pregnancy, not the cause of the desire to avoid pregnancy.

Thus if non-reproductive sex is a problem because it does not perpetuate the human race, the bulk of the blame falls on selfish, hedonistic straight people.

I mean, this is like arguing with a fundamentalist instead of a human because it’s easier. That’s one step above a strawman, I suppose, but there’s little else to commend it. Yes. You’re correct. The human race never is, has been, or will be in danger of dying off because of fag activity. No serious man ever so contended. 1% of the population can’t have that effect—unless it be through spreading lethal disease, which is not entirely out of the question, considering Q-RID and the various drug-resistant strains homo behavior has created or exacerbated.

The basic problem with Johnson’s article is there’s no acknowledgement of the Frankfurt School. We know that jews aim to destroy the white race. We know that their top experts see the best way to do this is by using the official vectors (government, schools, media) to promote a General Loosening. The creation and the glorification of the homosexual identity are part of this. But only a part. Deviant sex, drug use, self-worship (self-esteem)—whatever it is, the jewish goal is to get the goy focused with himself, his stupid, worthless feelings and opinions, thereby taking his eyes off the world and its unbending factual reality.

If you do what the jews advise, soon enough you will have so many personal problems you’re unfit to participate in politics. Which is the intent. The promotion of homosexuality is simply part of this. In Aryan society, queer behavior is the proclivity of a tiny, weird minority. A minority that is generally laughed about privately but left alone. Even those engaged in it hide the fact, since it never occurs to them, any more than to the normals, that their tastes are healthy or deserving of some kind of public acknowledgement, let alone respect or legal stature.

In a jew-controlled society, the queers are encouraged to think of their deviance as healthy, normal and natural. Even more than that—as a positive good. Something to take pride in. Something to celebrate. Something to hold parades for. A term is coined to disparage anyone who shakes his head at the world turned upside down. He’s now a “homophobe.” If he dares laugh or make objection to the new scheme of things, he finds himself publicly ridiculed, without a job, and very likely cut off from his scared friends and family.

The political use of homosexual behavior is what matters. Queer marriage is simply another milestone in the promotion and normalization of deviance in order to facilitate destruction. By itself it doesn’t mean all that much, except that a few more resources are shifted away from normal people to diseased / deranged people. But from the resource-shifting point of view, queer “marriage” is trivial, given our open borders and anti-white tax and welfare policies. The main thing is that the concept of marriage and family are further degraded, since the law is on the side of the degradation. This produces confusion in people, as is the intent. Confusion leads people to make bad choices.

Proponents of marriage for homosexuals think that heteronormativity is simply a social construct, a convention that can be changed through legislation, education, and relentless media brainwashing. But heteronormativity is based in nature, not in convention. Sexual reproduction has existed before human beings formed languages and conventions. Indeed, sexual reproduction existed before mankind evolved. The birds and the bees do it too. So heteronormativity is not a social construct and cannot be changed by society. It can only be covered up, lied about, and ignored—at society’s peril.

The queers believe, some of them honestly, that they have changed the public’s mind. They believe they have, through their gritty marches and public activism since Stonewall, converted people to thinking their side is morally right. Just as the negroes did. The truth is that, just as with the so-called civil rights movement, the public was simply browbeaten by a hateful media into accepting a new order accomplished anti-democratically by judicial edict. People’s minds haven’t been changed. They’ve just seen a thousand times there’s a price to be paid for speaking up. Disagree with The Cult on race, you’re aracist. Disagree with The Cult on sexual behavior, you’re a homophobe.

Both these, and other, labels can get you sued, fired, ostracized—even murdered. Who wants that? So the people keep their heads down, and content themselves with expressing any doubt in private, or not at all. Meanwhile, the 1% minority, along with the 2% minority that owns the mass media, preens and chortles over its great victory. The community, they say, supports “gay” rights. The community has changed its mind. It had a moral awakening. It decided to get on the right side of history. But homosexual behavior will never be anything but ludicrous and disgusting to the majority of the population. The public has been successfully intimidated out of expressing open criticism of deviant sexual behavior, but its basic views have not changed.

It is easy to understand why homosexual marriage proponents believe they are overturning heteronormativity. It is harder to understand why the opponents of homosexual marriage make the same claims, since presumably they think that heteronormativity is based on nature or divine will, neither of which can be altered by man, even by the US Supreme Court. Yet the opponents of heterosexual marriage claim that legally defining marriage as the union of a man and a woman is the key to preserving the institutions of marriage and family life.

The point isn’t what they can build, it’s what they can destroy. And we have the who and the why. They say it themselves. Yet you refuse to acknowledge this. Your essay could have been written by James A. Dobson (Focus on the Family) or any other conservative fundraising hack.

This makes no sense for two reasons.

First, if heteronormativity is based in nature or divine commandment, not in law, then it cannot be changed by changing laws. (Human laws can, of course, strengthen natural laws by adding additional punishments and incentives to follow nature.)

Leftists are cultists. They are not interested in reality, since reality shows them to be liars and weirdoes. Their solution to nature disagreeing with them is speech codes and laws. This won’t change anything fundamental, but it will keep the air- and mind-waves free of anything that would make them cry. And that is good enough. See Paula Deen.

Second, the institutions of marriage and family life have been pretty much destroyed already. But during the whole period that marriage and family life have been decaying, homosexuals have not been allowed to marry, and marriage has been defined as a union of a man and a woman. In other words, marriage and family life have declined with their heteronormativity entirely intact. Therefore, heterosexuals bear the primary blame for the decline of marriage and the family.

No, heterosexuals have nothing to do with it. The elite setting the agenda bear all the responsibility. They have passed the easy divorce laws. They copied the Soviet family laws in their guidelines for settling child disputes. The agenda is anti-white. Deliberately so. This is not a matter of debate. You can’t have stable families in a nation with a gigantic government touching every area of life and extracting huge taxes to pay for it all. No one has any time or energy left to fuck, let alone fuck productively. Throw in a popular culture that is nothing but 24/7 streaming garbage about hotness, masturbation, homosexuality, getting drunk / wasted / high and mass sports—nothing’s left. You’re either working, sleeping, or thinking about fucking. Well, the legal / media communist jews know exactly what they are doing. Destroying families. Destroying men.

Destroying the very ideas of manliness, womanliness, or families. The very use of family without an article is subversive, and deliberately so, even though many who use it that way—i.e., “the importance of family”—don’t grasp the fact. Barbara Bush, for example, or I could cite other conservatives, do this. A family is anything, who are we to say? It’s certainly not a man, his wife, and his children. They’re all independent agents, who might temporarily combine, if it suits their interests. Well, that’s true for the Strong Women and children. Not for the men. They’re only a group if they’re queers. As family men, they have no rights. They have duties only. To pay their deadbeat dad bills when the court orders. To worship the chictator. And humbly to admit how goofy, doofy and clumsy they are. Just watch any sitcom or commercial if you need an example.

Since homosexuals are a tiny minority, and only a tiny minority of that minority wish to marry in any case, I think that homosexual marriage opponents owe us an explanation as to how, exactly, such a small group of people could mess up marriage any more than straight people already have.

Johnson doesn’t grasp what’s going on. The point of the queer marriage drive is to destroy the family. Destroy enough families, you’ve destroyed society; not to give queers the right to marriage. Something most queers don’t want, since anonymous, promiscuous sex is the heart of their culture, if you want to call it that.

The point is to disempower any legal or social structure that defends anything “patriarchal,” as the feminists and jews call it. These are people at war, or pretending to be at war (jews), with the biological nature of men and women. They denounce the observation that men and women do differ sexually and biologically as “essentialism,” and it is one of their high crimes. Funnily enough, they’re all about this essentialism when it comes to queers. It’s not homosexual behavior, not a choice, it’s an identity. It’s who they are. They are essentialists when it comes to queers, but not when it comes to men and women, or races.

If one really wanted to defend marriage and strengthen the family, one should do the following.

1. End no-fault divorce

2. Criminalize adultery

3. Criminalize alienation of affections

4. End child support for unwed mothers

5. Establish a legal presumption that unwed mothers are unfit mothers, so that giving up illegitimate children for adoption is the norm

6. End adoption by unmarried individuals

7. Institute positive incentives for high-quality individuals to marry and have families

8. Institute tax incentives for people to marry/disincentives to stay single

These policies would significantly strengthen the bonds of marriage and family life. And the burdens and benefits of these measures would fall on the heterosexual population, where they belong.

Mostly good things, but the point is to find out who is behind the pushing of homosexuality and why, and to what end. Homosexuals did not persuade the majority they were right. The people running the media did that. And it wasn’t persuasion of anything beyond “you’d better shut up or we’ll mock and ridicule you and get you fired.”

But none of our pro-family politicians and moral crusaders shows any interest in such measures. And that, to me, is the sign that the whole anti-homosexual marriage campaign is just another phony Right-wing con job: (1) scapegoating homosexuals for the mess that heterosexuals have made of marriage and the family, (2) and channeling the discontent, energy, idealism, and money of a certain segment of the Right (albeit a pretty hopeless segment, from my point of view) into just another dead end, a battle that, even if it were won, would do nothing to halt the demographic decline of our race.

Much like the Jared Taylor he verbally fellates, Johnson’s main concern here is to see that homosexuals aren’t blamed. I repeat—that is main concern. You can figure out why.

With Taylor, of course, it’s jews. As the public face of a White NAACP, funded and directed by jews, Taylor’s job—above all else—is to see that the awakening / burgeoning white identity movement does not blame the jews who put us in the position we’re now in. Instead, we must ever and always blame our own grandparents! You know how they directed the nation’s politics in between slaughtering hogs and growing muskmelons.

Johnson’s engaged in “blame whitey” by another means, which is particularly ironic in light of his “right-wing con job.” The Mormon church in Utah was behind most of the California campaign, as the left gleefully and hatefully exposed, and there is no reason to think they were kidding. Hell, their side won. How often do right-wing con jobs actually win? It was the left-wing court that reversed the popular vote. Which is par for the course. Exactly what we see on race. And illegal aliens. See California’s, again, Prop. 187. It’s a tiny elite setting the agenda. Let’s not blame generic heterosexuals for the imposition of a tiny-elite agenda. It isn’t far. It isn’t accurate.

I used to think that these mainstream Right-wingers were merely stupid and / or deluded. A lot of the rank and file are. But they are generally far better than their leadership. The ones on top are so consistently wrong-headed and ineffectual that it is hard to resist the conclusion that they are agents of the enemy, working to misdirect and dissipate Right-wing dissent lest it give rise to a genuine populism that would threaten the hegemony of our ruling coalition of Jews and raceless, rootless plutocrats. I think that the purpose of their campaigns may be to run out the clock until whites are a minority and there is no hope of change within the present system.

Who is he kidding? Everyone has known this for 100 years. I’ve quoted Joe Sobran a thousand times, and Greg Johnson has read it. “It was all a game; a way of making a living”—Joe Sobran on professional conservatism. They’re raising money from the rural hinds and bourgeois Fox watchers. The real agenda is set by jews. The superficial stuff, there’s a degree of freedom. The serious stuff, the racial stuff—the conservatives are exactly the same as the liberals. Racism is evil, squawk. Racism is the worst thing in the world. Hitler is the worst man ever. The Nazis were the ultimate bad guys. Churchill is the best. man. ever.

The only political issue that matters is whether the white race will continue to exist on this planet in 200 years. White Americans are increasingly aware of, and alarmed by, our demographic decline. But frank appeals to white racial interests are still taboo on the American Right. Instead, the mainstream Right at best offers us race-neutral proxies for racial interests (opposition to “illegal” immigration, libertarian individualism, etc.) and at worst promotes distractions (opposing gay marriage and flag burning, or promoting school prayer) or outright demographic suicide (opposing abortion). Thus I think that White Nationalism will never move forward until the mainstream Right is thoroughly defeated and discredited. I just hope that, by that time, it is not too late to save our race.

Good to see Greggy has finally come around to my position. Before, and remember he was bragging about defeating me in argument over this point, he was all about influencing existing elites. Now he’s all Linder-squawking “we must defeat the conservatives and Republicans.” Maybe he offered Pat Buchanan a blowjob and was rebuffed in a way he felt unmannerly. It’s really hard to say. Although it’s easy—and fun!—to speculate.

Like I said, and you can read it in Strategy forum, attack the conservatives. Quit appeasing them. Quit pretending they’re on our side. Our side is basically everyone who’s not a feminist, sex deviant, non-white—anyone who is normal. Any normal white man or woman.

That is who White nationalism represents, potentially. We fight for white normals with the other groups—the jew-left, and the jew-right. The jew-left relies on its sheer power, rather than its persuasive ability. Its ideas are, after all, directly opposed to the ideas and interests of the average white man. But it can use public schools and mass media and political authority to mislead him as to this fact. The right is more attractive to this average man because its ideas are either right or less obviously wrong. What’s not obvious is what you have to listen to me to learn, or take decades discovering—even where the professional right is right it doesn’t mean it. It won’t fight over anything essential. Starting with race. And pretty much ending there too. Because if you don’t believe that racial difference exist and matter then you’re too dumb to figure in politics beyond serving as someone’s fodder. And if you are smart enough to see that they do, yet you still won’t lead or fight, you’re likewise irrelevant.

So the right has written itself out of the equation, from the Realpolitik perspective. But it still exists as powerful media and political machine. It’s just that its agenda is not what it seems. Rather than protecting and advancing certain principles, even if imperfectly, it has instead changed into a simple money-making scheme. What’s advanced and defended are individual careers, not peoples (races) or positions. Republicans and conservatives are mouthers. They don’t mean. White nationalism is the only school that can mean it. But most people aren’t even aware that it exists. Except in Greece!

Glad to see you joining the fight, Greggy. The next step in your intellectual maturation is to quit pretending the “alternative” or “radical traditionalist” or non-respectable conservatives are any different from the regular ones. I’ll check back in 2018.

I have argued that homosexual marriage is an unimportant issue from the point of view of white demographics. The most important thing to do to increase white fertility and improve white parenting is to strengthen marriage and decrease non-reproductive sex among heterosexuals. I have also argued that the gay marriage issue is being promoted by the phony Right as a distraction from far more important issues. But I am not going to deal with the merits of demerits of homosexual marriage as a policy, because I need to devote more reading and thought to the matter. I do, however, want to end this piece by at least raising the possibility of a society that combines “heteronormativity” with tolerance.

The right didn’t pick that fight, the left did. The professional right accurately saw it as a way to raise money. It’s the leftist media setting the agenda, after all. I love how you continue to think you can just pick and choose your fights rather than fighting on all fronts at all times. And if you disagree, remember it’s your ilk who doesn’t want to force the enemy into a head and call that head jews. Which, after all, fits. Is accurate. There is no term, certainly, more accurate than jews, and only Englishmen who will be thrown in prison if they say otherwise say otherwise.

The only real way to maintain high standards is to recognize that people will fall short of them in some ways. That means a certain amount of latitude and tolerance. A society that cannot tolerate deviation from its norms will inevitably lower its standards to make it easier for more people to comply. And the end of that process is complete nihilism, for if integrity to one’s values is the highest value, in the end, it will be one’s only value. For the easiest way to insure perfect integrity and to make hypocrisy impossible is to value nothing but being oneself at the present moment, i.e., to collapse any difference between the real and the ideal, to affirm that whatever happens to be real at any given moment is the ideal. In short, the only way to always practice what one preaches is to preach nothing but one practices. And that boils down to doing whatever one feels like from moment to moment, a kind of groundless self-affirmation which is pretty much the moral and cultural dead end toward which liberalism is leading.

This wouldn’t be a problem in a society without a gigantic government involved in every detail of personal life. Who do you think is promoting queerness? Government and media. It’s not coming from the grassroots. It’s a top-down phenomenon. People support homosexuality and talk like it’s a good thing out of conformity or fear. Not because they actually like and support.

Most of them honestly don’t even know what faggotry truly is, since, after all, they aren’t fags. Where are they going to learn the truth about faggotry? From sex education? From fag depictions on prime-time tv? From the newspapers? From politicians? The whole thing is a giant charade, proof only of the power of the tiny minority setting the national agenda. Put the nation on a stable racial basis, reduce the role of central government to collective racial defense, watch the homosexual issue (issue is jewspeak for problem) disappear.

Why can’t we have a society in which parents of homosexual children say, “We’re sorry that you are not going to give us grandchildren. It is a misfortune. But we still love you as our flesh and blood, and we know you will still be a good son to us, a good brother to your siblings, and a good uncle to your nieces and nephews”? Why can’t we have a society in which homosexuals accept that they fall short of the norm, rather than tearing down norms merely to feel good about themselves? Why can’t we have a society in which homosexuals are grateful to the heterosexuals who gave them life and glad that others are carrying on their families and their race as a whole? I believe that there are already quite a few people who think this way. But their voices are not being heard.

It’s more subtle than that: whatever good homosexuals can do, and there is much, can be done best if they are objects of average-man hatred and ridicule. Homosexuals flourish, in their various talents, when their actors are locked in the closet. Keep it on the down low, as the niggers say. That’s how you do it. Have your bars. Have your places. But not publicly acknowledged. Accept some cop busts. Accept executions where you show any interest in those under eighteen. If you want to go public, then you ought to be charged for the diseases you create and spread with your behavior. And once those are acknowledged, it’s a very tiny step to the case that anyone with these proclivities is so dangerous that he ought simply to be executed as a botch that potentially threatens public health.

Categories
Ethnic cleansing William Pierce

Heimbach still has to see the whole forest

At Occidental Dissent, Mark commented today:


Christianity has made Heimbach soft. He himself receives abuses from Jews firsthand, but wants to turn the other cheek. He correctly identifies many of the problems, but some of his conclusions are half-hearted.

They’re not our enemies? Really? Let’s shake hands and break bread with people who want to turn every White nation in the world into a miscegenated third-world hellhole? If that doesn’t qualify as an enemy then what the hell does?

I’m not Christian, but considering how Jews have historically been the biggest anti-Christians to ever exist, it’s really strange how so many Christians practically worship Jews. If anyone should hate Jews it should be Christians.

As far as the “right” to a homeland, there’s no such thing. What, if we want a White nation we must then fight for everyone else, we must compromise with every other group and capitulate to their demands and help them? Nonsense, they still have control over you, you’re still a slave. Israel only exists because of the help from Whites, the same people they exploit, abuse and refuse to allow to have an ethnostate of their own. Without foreign aid and political and military protection Israel would be overwhelmed.

If you think giving your enemies the white glove treatment that they’ll reciprocate, they won’t. Don’t be naïve. It’s a waste of time.

If you dislike the word enemy, then use competitor. Jews and all other non-Whites are the biological competitors of Whites, always have been and always will be. Their very presence lowers our fitness and reduces our resources.

Let’s assume the Jews are a problem. I think everyone here will agree that Jewish influence has been bad for us. What are we going to do about the problem?

The most practical and fair solution is to deport them to whatever country will take them, same as with all the other non-Whites. They would likely go to the remaining liberal states of the Union or Canada, rather than Israel.

Problem is, the same thing that happened to Germany, the liberal Allies, including Israel and Jews who some want to treat with a kind hand, would all attack the White ethnostate.

There is no peaceful resolution to the problem, because our enemies don’t want a fair and equitable solution, they want total power and control.

It’s not just that he’s [Heimbach] got Jesus, he admits to being philo-Semitic prior to his racial awakening. Perhaps some of that still lingers.

Anyway, he’s young, he’s still evolving and other than that he does good work.


MH
My comment:

Mark was referring to the article that Heimbach (photo) posted yesterday, which starts with the phrase, “Firstly we need to separate the issue of stereotyping the entire Jewish population.”

Like millions of Christians and secular liberals, Heimbach is myopic. The problem in the US is the whole Jewish population in the same way that the problem in Europe is the whole Muslim population, even when only a fraction of Muslims are actual jihadists.

The well-meaning myopia of my parents’ religion (stereotyping?—God forbid!) explains why I have been attacking Christianity in this blog. Today’s version of Christianity has produced a psycho-ethical structure that prevents decent, though myopic religionists from taking action against our ancient enemies: an action that will allow our civilization to save itself.

Heimbach obviously has not paid due attention to one of the best articles ever published on the Jewish question, “Seeing the Forest” authored by someone who, like me, left his parents’ religion behind: an article from which I’ll only quote the last two paragraphs:

You must back off a bit in order to see the forest rather than just the trees. The essential thing about the forest is that it is destroying our world. It is a parasitic forest. It is injecting spiritual and cultural poison into our civilization and into the life of our people and sucking up nutrients to enrich itself and grow even more destructive. Perhaps only 10 per cent of the trees in this Jewish forest have roots deep enough to inject their poison into us, and the other 90 per cent play only supporting roles of one sort or another. It is still the whole forest which is our problem [emphasis added]. If the forest were not here we would not have had to endure the curse of Bolshevism. If the forest were not here America would not be growing darker and more degenerate by the year. It is the whole forest, not just a few of the most poisonous trees in it, which must be uprooted and removed from our soil if we are to become healthy again.

The essential point again is this: not every Jew has a leading role in promoting the evils which are destroying us, and not every person is a Jew who is collaborating with the leading Jews who are promoting evil, but it is only because the Jews as a whole are among us that the evils they always promote are overwhelming us. If the Jews were not present we could overcome the evil men of our own race. The evil men of our own race may seek their own profit at the expense of the rest of us, but they do not seek to destroy our race. Only the Jews seek that.

Read it all. People who are not nearsighted can see the whole forest.

Kikes

juden!

Categories
Eschatology Ethnic cleansing Who We Are (book) William Pierce

Who is one of us?

My recent posts, “Was Nietzsche one of us?” and “Was Evola one of us?” move me to ask the central question in the movement. This is my response. A white nationalist:

arthur-kemp(1) sees all history and the world of ideas through the prism of white racial preservation. He must know by heart the historical facts collected by William Pierce in his last book, Who We Are and Arthur Kemp (photo) in March of the Titans: The Complete History of the White Race;

(2) is perfectly aware of the Jewish Problem; and

(3) envisions the ethnostate as the solution to our problems, which means expelling all non-whites (including Jews) from Europe, North America and Australia, independently of the cost of human lives that the implementation of such project would require.

In his more recent interviews Kemp strongly disagreed with the late Pierce’s bloody revolutionary fantasies to reclaim white societies, but pace Kemp that is exactly what will be needed.