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Tag: Destruction of Greco-Roman world

Categories
Bible Deranged altruism

All Christians are Cucks, 4

Some of you may be getting bored by our analysis of Christianity—but, rest assured—it is a subject which we must entirely go through. It cannot, it must not be allowed to remain something that we don’t want to touch because some of the White Europeans find it “holy”…
Our Age is the age of information. We are capable of overthrowing any and all Jewish induced ideologies and systems because of one major leak in their entire path of history—the Internet. This perhaps is their biggest enemy alongside the White race. We are now capable of sharing data which none of us would have ever gotten his hands on with the PC era…
…all Christians have the obligation now, by definition of their Belief, to help these god damn non-White people who are immigrating into our Nations from any and all angles of this planet. They can’t refuse them. They would be bad Samaritans—god damn it!—they might end up in Hell. And even if some of these rapefugees are our Enemies we must Love them! And even if they kill us and persecute us we must Pray for them!
For the Christian, the African continent of Blacks is a never ending treasure hunt of “good Samaritan” performance. They go down there to get a ticket to Heaven. You can’t ignore these facts. This is what Christianity has done to our people. Self-suicide of the highest value…
In the New Testament, this limitation of moral obligation to fellow-countrymen is abolished. Christ gives a wider interpretation of the commandment in Leviticus 19:18, so as to include in it those outside the tie of nation or kindred.
This is definitely done in the parable of the Good Samaritan (Luke 10:25-37), where, in answer to the question, “Who is my neighbor?” Jesus shows that the relationship is a moral, not a physical one, based not on kinship but on the opportunity and capacity for mutual help. The word represents, not so much a rigid fact, but an ideal which one may or may not realize. This larger connotation follows naturally as a corollary to the doctrine of the universal Fatherhood of God.
How do you like that, Christian Nationalists? Christian Identity Israelites? At what point is the “faith in Jesus” less important than the preservation of your own Race? Probably never, because you are banking on that ticket to Heaven anyways…
At what point does your Brain begin to work again? You have two major options here now: drop the Bible, drop the Jewish religion, be free again; or be afraid of Jesus and become even a bigger Cuck than you ever were—become the greatest Cuck on the planet: let you daughter be raped by migrants in the name of Unity in Jesus, pray for her persecutors and love your enemies as yourself and your daughter!…
So, let us conclude everything thus far: the Bible is a Jewish fairy tale that consists of stolen material, was however carefully planned and designed in order to brainwash people and create a foundation for their New World Order. They were leading the entire process of Christianity in our lands. All the elements of the NWO propaganda, which are already heavily in place, have their basis in the Bible—whether it be the Old Testament or the New Testament.
The moment Christianity started to win ground in Europe, everything was lost. Our entire culture, history, science, philosophy and racial integration was gone. It destroyed everything. And it did so because of the Jewish Bible, because of Jews and their commandments which tell them that when they enter a territory—everything must be destroyed there and turned into the worship of their own God, which it was. They even introduced Hallelujah to praise the Jew God every single day…
One can’t imagine the horror which has been brought into our Lands through the Bible, Judaism and Christianity. You must never forget where these sick ideas come from—the Bible—and where it comes from—the Jews. You must never ever forget this link. We have been victims of Jewish brainwashing and were afterwards used by the Jews to perform their Biblical prophecy throughout the World. There is one important factor to understand here. The Jews knew always what their Bible says! Our people, even the highest of Priests and Popes, never did…
One has to realize the Jewish hands behind all of this. It is as if you were reading the story about Communism in Russia. It is as if you were reading about WW2, with Germany being the biggest Heretic on the Planet ever at that point. All of this because Germany was returning to its European values and rejected the Bible—for those of you who still think that the German movement was in any form or shape Christian, just read the Hitler Youth learning books, where it is condemned as a Jewish Globalist agenda…
The Jewish Bible and Christianity were the primer tool for the control of our Past—they erased it. And through it we entered a collective state of Amnesia, which we are slowly getting out of…
1) Jews make up the Bible.
2) Christians adopting this nonsense become Spiritual Jews through faith in Jesus Christ; they become descendants of Abraham who are heirs to the promise of Zionism and the Jewish World Order.
3) Christians under the mental and physical guidance and hypnosis of Jews proceed to destroy the entire European continent, tradition, culture, civilization.
________
Read it all: here.

Categories
Constantine Darkening Age (book) Free speech / association Porphyry of Tyre

Darkening Age, 6

In chapter three of The Darkening Age: The Christian
Destruction of the Classical World, Catherine Nixey wrote:

A few decades after Celsus wrote On the True Doctrine, an even more monumental assault was made on the Christian faith by another Greek philosopher. It shocked the Christian community with its depth, breadth and brilliance. Yet today this philosopher’s name, like Celsus’s, has been all but forgotten. He was, we know, called Porphyry. We know that his attack was immense—at least fifteen books; that it was highly erudite and that it was, to the Christians, deeply upsetting. We know that it targeted Old Testament history, and poured scorn on the prophets and on the blind faith of Christians…
This much, then, is known—but not much more. And the reason we don’t know is that Porphyry’s works were deemed so powerful and frightening that they were completely eradicated. Constantine, the first Christian emperor—now famed for his edict of ‘toleration’—started the attack.
In a letter written in the early part of the fourth century; he heaped odium on the long-dead philosopher, describing him as ‘that enemy of piety’; an author of ‘licentious treatises against religion’. Constantine announced that he was henceforth ‘branded with infamy’, overwhelmed ‘with deserved reproach’ and that his ‘impious writings’ had been destroyed.
In the same letter Constantine also consigned the works of the heretic, Arius, to the flames and announced that anyone who was found hiding one of Arius’s books would be put to death.

Constantine burning the above-mentioned books
(illustration from a book of canon law, ca. 825).

A century or so later, in AD 448, Porphyry’s books were burned again, this time on the orders of the Christian emperors Theodosius II and Valentinian III.

Categories
Celsus Darkening Age (book) Free speech / association

Darkening Age, 5

Celsus and Democritus


Note of the Ed.: Celsus was Christianity’s first great critic. The following is an excerpt from Nixey’s chapter ‘Wisdom is Foolishness’:
 
Celsus did not soften his attack either. This first assault on Christianity was vicious, powerful and, like Gibbon, immensely readable. Yet unlike Gibbon, today almost no one has heard of Celsus and fewer still have read his work. Because Celsus’s fears came true. Christianity continued to spread, and not just among the lower classes. Within 150 years of Celsus’s attack, even the Emperor of Rome professed himself a follower of the religion.
What happened next was far more serious than anything Celsus could ever have imagined. Christianity not only gained adherents, it forbade people from worshipping the old Roman and Greek gods. Eventually, it simply forbade anyone to dissent from what Celsus considered its idiotic teachings. To pick just one example from many, in AD 386, a law was passed targeting those ‘who con­ tend about religion’ in public. Such people, this law warned, were the ‘disturbers of the peace of the Church’ and they ‘shall pay the penalty of high treason with their lives and blood’.
Celsus paid his own price. In this hostile and repressive atmosphere his work simply disappeared. Not one single unadulterated volume of the work by Christianity’s first great critic has survived. Almost all information about him has vanished too, including any of his names except his last; what prompted him to write his attack; or where and when he wrote it. The long and inglorious Christian practice of censorship was now beginning.
However, by a quirk of literary fate, most of his words have survived. Because eighty-odd years after Celsus fulminated against the new religion, a Christian apologist named Origen mounted a fierce and lengthy counter-attack. Origen was rather more earnest than his occasionally bawdy classical adversary. Indeed, it was said that Origen had even taken the words of Matthew 19:12 (‘For there are some eunuchs… which have made themselves eunuchs for the kingdom of heaven’s sake’) a little too much to heart and, in a fit of heavenly self-abnegation, castrated himself.
Ironically, it was the very work that had been intended to demolish Celsus that saved him. No books of Celsus have survived the centuries untouched, true—but Origen’s attack has and it quoted Celsus at length. Scholars have therefore been able to extract Celsus’s arguments from Origen’s words, which preserved them like flies in amber. Not all of the words—perhaps only seventy per cent of the original work has been recovered. Its order has gone, its structure has been lost and the whole thing, as Gibbon put it, is a ‘mutilated representation’ of the original. But nevertheless we have it…
In the ensuing centuries, texts that contained such dangerous ideas paid a heavy price for their ‘heresy’. As has been lucidly argued by Dirk Rohmann, an academic who has produced a comprehensive and powerful account of the effect of Christianity on books, some of the greatest figures in the early Church rounded on the atomists. Augustine disliked atomism for precisely the same reason that atomists liked it: it weakened mankind’s terror of divine punishment and Hell. Texts by philosophical schools that championed atomic theory suffered.
The Greek philosopher Democritus had perhaps done more than anyone to popularize this theory—though not only this one. Democritus was an astonishing polymath who had written works on a breathless array of other topics. A far from complete list of his titles includes: On History; On Nature; the Science of Medicine; On the Tangents of the Circle and the Sphere; On Irrational Lines and Solids; On the Causes of Celestial Phenomena; On the Causes of Atmospheric Phenomena; On Reflected Images… The list goes on. Today Democritus’s most famous theory is his atomism. What did the other theories state? We have no idea: every single one of his works was lost in the ensuing centuries. As the eminent physicist Carlo Rovelli recently wrote, after citing an even longer list of the philosopher’s titles: ‘the loss of the works of Democritus in their entirety is the greatest intellectual tragedy to ensue from the collapse of the old classical civilisation’…
Celsus wasn’t merely annoyed at the lack of education among these people. What was far worse was that they actually celebrated ignorance. They declare, he wrote, that ‘Wisdom in this life is evil, but foolishness is good’—an almost precise quotation from Corinthians. Celsus verges on hyperbole, but it is true that in this period Christians gained a reputation for being uneducated to the point of idiotic; even Origen, Celsus’s great adversary, admitted that ‘the stupidity of some Christians is heavier than the sand of the sea.’

Categories
Bible Darkening Age (book) Enlightenment Friedrich Nietzsche James Mason Newspeak

Darkening Age, 4

Or

Combating the ultimate meme: God


 
In the chapter ‘The Battleground of Demons’ Nixey wrote:

But however alarming the demons of fornication may have been, the most fearsome demons of all were to be found, teeming like flies on a corpse, around the traditional gods of the empire. Jupiter, Aphrodite, Bacchus and Isis; all of them, in the eyes of these Christian writers, were demonic.
In sermon after sermon, tract after tract, Christian preachers and writers reminded the faithful in violently disapproving language that the ‘error’ of the pagan religions was demonically inspired. It was demons who first put the ‘delusion’ of other religions into the minds of humans, these writers explained.
It was demons who had foisted the gods upon ‘the seduced and ensnared minds of human beings’. Everything about the old religions was demonic. As Augustine thundered: ‘All the pagans were under the power of demons. Temples were built to demons, altars were set up to demons, priests ordained for the service of demons, sacrifices offered to demons, and ecstatic ravers were brought in as prophets for demons.’

Let’s return the favour.
The worst mistake that the white race has made is to have drunk the hemlock of the Bible. The Torah may be good for the Jews insofar as it teaches them ethnocentrism for the Hebrews and the genocide of the gentiles. But the Gospel is fatal to whites insofar as it teaches them to indiscriminately love the Other. The Torah added to the Gospel results in the Biblical United States and in Neochristian Europe. The suicidal standards of values of the philo-Semitic US and the secular EU are exactly the same.
In order to break the spell of the axiological hypnosis of the West, we must comply with the sixth article of the ‘Law against Christianity’ by Nietzsche:
§ 6 — The ‘holy’ history should be called by the name it deserves, the cursed history; the words ‘God’, ‘saviour’, ‘redeemer’, ‘saint’ should be used as terms of abuse, to signify criminals.
This initiative of mine, taking Nietzsche’s law seriously as payback for what the Xtians did (cf. Nixey’s quote above), reminds me of something I read in Siege. James Mason said there was a quantum leap from what Rockwell preached—the well-meaning but mistaken commander who placed the Nazi flag side by side the American flag—and the revolutionary proposal. But while Mason realised that the American government must be overthrown through armed revolution, he did not depart from the religion of those who precisely form the American government.
The real breakthrough in my opinion lies in rebelling against the ultimate meme: the idea of God. And that can only be done with a counter-meme: using the word ‘God’ as an insult, as it is obvious that for the Western mentality ‘God’ means nothing else than the god of the Jews.
I came to these conclusions after reading the recent transcript of the first podcast of this site, ‘Christianity is White Genocide’. More than what Linder said I liked what Walsh said. But even in what he said, that it was unclear if God existed, there is a residue of the brainwashing, as it is obvious that the god of the Jews doesn’t exist.
That same residue persisted in the philosophes of the Enlightenment. Not being Jew-wise, d’Alembert, Diderot, Hume, Kant, Montesquieu, Rousseau, Condorcet, Voltaire, Benjamin Franklin and others did not understand the psyop that monotheism represented for Europe. Some of them even transformed the god of the Jews into the nebulous god of the deists but never dared to insult the very idea of ‘God’.
Had the so-called Enlightenment understood the ultimate meme, which reminds me of what Heisman✡ said in some of the twelve entries I recently devoted to his book, they would have developed the sixth article of Nietzsche’s law ever since:
§ 6 — The ‘holy’ history should be called by the name it deserves, the cursed history; the words ‘God’, ‘saviour’, ‘redeemer’, ‘saint’ should be used as terms of abuse, to signify criminals.
Anti-Christian German Nazis and William Pierce are dead. It seems sad to me that no one has taken Pierce’s torch in North America at the moment. Or maybe I’m wrong. From the strictly geographical point of view I am in North America. But it is still sad that no native English speaker has realised that they have to fight the ultimate meme of the Jews, the haughty idea of ‘God’, monotheism: that the god of the Jews is the only god that exists.

Categories
Athens Autobiography Catholic Church Christendom Darkening Age (book) Evil Free speech / association Library of Alexandria

Darkening Age, 2


 
INTRODUCTION
Athens, AD 532

‘That all superstition of pagans and heathens should be annihilated is what God wants, God commands, God proclaims.’

— St Augustine

This was no time for a philosopher to be philosophical. ‘The tyrant’, as the philosophers put it, was in charge and had many alarming habits. In Damascius’s own time, houses were entered and searched for books and objects deemed unacceptable. If any were found they would be removed and burned in triumphant bonfires in town squares. Discussion of religious matters in public had been branded a ‘damnable audacity’ and forbidden by law. Anyone who made sacrifices to the old gods could, the law said, be executed. Across the empire, ancient and beautiful temples had been attacked, their roofs stripped, their treasures melted down, their statues smashed. To ensure that their rules were kept, the government started to employ spies, officials and informers to report back on what went on in the streets and marketplaces of cities and behind closed doors in private homes. As one influential Christian speaker put it, his congregation should hunt down sinners and drive them into the way of salvation as relentlessly as a hunter pursues his prey into nets.
The consequences of deviation from the rules could be severe and philosophy had become a dangerous pursuit. Damascius’s own brother had been arrested and tortured to make him reveal the names of other philosophers, but had, as Damascius recorded with pride, ‘received in silence and with fortitude the many blows of the rod that landed on his back’. Others in Damascius’ s circle of philosophers had been tortured; hung up by the wrists until they gave away the names of their fellow scholars. A fellow philosopher had, some years before, been flayed alive. Another had been beaten before a judge until the blood flowed down his back.
The savage ‘tyrant’ was Christianity. From almost the very first years that a Christian emperor had ruled in Rome in AD 312, liberties had begun to be eroded. And then, in AD 529, a final blow had fallen. It was decreed that all those who laboured ‘under the insanity of paganism’—in other words Damascius and his fellow philosophers—would be no longer allowed to teach. There was worse. It was also announced that anyone who had not yet been baptized was to come forward and make themselves known at the ‘holy churches’ immediately, or face exile. And if anyone allowed themselves to be baptized, then slipped back into their old pagan ways, they would be executed.
For Damascius and his fellow philosophers, this was the end. They could not worship their old gods. They could not earn any money. Above all, they could not now teach philosophy. The Academy, the greatest and most famous school in the ancient world—perhaps ever—a school that could trace its history back almost a millennium, closed.
It is impossible to imagine how painful the journey through Athens would have been. As they went, they would have walked through the same streets and squares where their heroes—Socrates, Plato, Aristotle—had once walked and worked and argued. They would have seen in them a thousand reminders that those celebrated times were gone. The temples of Athens were closed and crumbling and many of the brilliant statues that had once stood in them had been defaced or removed. Even the Acropolis had not escaped: its great statue of Athena had been torn down.
Little of what is covered by this book is well-known outside academic circles. Certainly it was not well-known by me when I grew up in Wales, the daughter of a former nun and a former monk. My childhood was, as you might expect, a fairly religious one. We went to church every Sunday; said grace before meals, and I said my prayers (or at any rate the list of requests which I considered to be the same thing) every night. When Catholic relatives arrived we play-acted not films but First Holy Communion and, at times, even actual communion…
As children, both had been taught by monks and nuns; and as a monk and a nun they had both taught. They believed as an article of faith that the Church that had enlightened their minds was what had enlightened, in distant history, the whole of Europe. It was the Church, they told me, that had kept alive the Latin and Greek of the classical world in the benighted Middle Ages, until it could be picked up again by the wider world in the Renaissance. And, in a way, my parents were right to believe this, for it is true. Monasteries did preserve a lot of classical knowledge.
But it is far from the whole truth. In fact, this appealing narrative has almost entirely obscured an earlier, less glorious story. For before it preserved, the Church destroyed.
In a spasm of destruction never seen before—and one that appalled many non-Christians watching it—during the fourth and fifth centuries, the Christian Church demolished, vandalized and melted down a simply staggering quantity of art. Classical statues were knocked from their plinths, defaced, defiled and torn limb from limb. Temples were razed to their foundations and burned to the ground. A temple widely considered to be the most magnificent in the entire empire was levelled.
Many of the Parthenon sculptures were attacked, faces were mutilated, hands and limbs were hacked off and gods were decapitated. Some of the finest statues on the whole building were almost certainly smashed off then ground into rubble that was then used to build churches.
Books—which were often stored in temples—suffered terribly. The remains of the greatest library in the ancient world, a library that had once held perhaps 700,000 volumes, were destroyed in this way by Christians. It was over a millennium before any other library would even come close to its holdings. Works by censured philosophers were forbidden and bonfires blazed across the empire as outlawed books went up in flames.

Fragment of a 5th-century scroll
showing the destruction of the Serapeum
by Pope Theophilus of Alexandria

The work of Democritus, one of the greatest Greek philosophers and the father of atomic theory, was entirely lost. Only one per cent of Latin literature survived the centuries. Ninety-nine per cent was lost.
The violent assaults of this period were not the preserve of cranks and eccentrics. Attacks against the monuments of the ‘mad’, ‘damnable’ and ‘insane’ pagans were encouraged and led by men at the very heart of the Catholic Church. The great St Augustine himself declared to a congregation in Carthage that ‘that all superstition of pagans and heathens should be annihilated is what God wants, God commands, God proclaims!’ St Martin, still one of the most popular French saints, rampaged across the Gaulish countryside levelling temples and dismaying locals as he went. In Egypt, St Theophilus razed one of the most beautiful buildings in the ancient world. In Italy, St Benedict overturned a shrine to Apollo. In Syria, ruthless bands of monks terrorized the countryside, smashing down statues and tearing the roofs from temples.
St John Chrysostom encouraged his congregations to spy on each other. Fervent Christians went into people’s houses and searched for books, statues and paintings that were considered demonic. This kind of obsessive attention was not cruelty. On the contrary: to restrain, to attack, to compel, even to beat a sinner was— if you turned them back to the path of righteousness—to save them. As Augustine, the master of the pious paradox put it: ‘Oh, merciful savagery.’
The results of all of this were shocking and, to non-Christians, terrifying. Townspeople rushed to watch as internationally famous temples were destroyed. Intellectuals looked on in despair as volumes of supposedly unchristian books—often in reality texts on the liberal arts—went up in flames. Art lovers watched in horror as some of the greatest sculptures in the ancient world were smashed by people too stupid to appreciate them—and certainly too stupid to recreate them.
Since then, and as I write, the Syrian civil war has left parts of Syria under the control of a new Islamic caliphate. In 2014, within certain areas of Syria, music was banned and books were burned. The British Foreign Office advised against all travel to the north of the Sinai Peninsula. In 2015, Islamic State militants started bulldozing the ancient Assyrian city of Nimrud, just south of Mosul in Iraq because it was ‘idolatrous’. Images went around the world showing Islamic militants toppling statues around three millennia old from their plinths, then taking hammers to them. ‘False idols’ must be destroyed. In Palmyra, the remnants of the great statue of Athena that had been carefully repaired by archaeologists, was attacked yet again. Once again, Athena was beheaded; once again, her arm was sheared off.
I have chosen Palmyra as a beginning, as it was in the east of the empire, in the mid-380s, that sporadic violence against the old gods and their temples escalated into something far more serious. But equally I could have chosen an attack on an earlier temple, or a later one. That is why it is a beginning, not the beginning. I have chosen Athens in the years around AD 529 as an ending—but again, I could equally have chosen a city further east whose inhabitants, when they failed to convert to Christianity, were massacred and their arms and legs cut off and strung up in the streets as a warning to others.

Categories
Darkening Age (book) Evil

Darkening Age, 1


PROLOGUE
Palmyra, c. AD 385

‘There is no crime for those who have Christ.’

—St. Shenoute

The destroyers came from out of the desert. Palmyra must have been expecting them: for years, marauding bands of bearded, black-robed zealots, armed with little more than stones, iron bars and an iron sense of righteousness had been terrorizing the east of the Roman Empire.
Their attacks were primitive, thuggish, and very effective. These men moved in packs— later in swarms of as many as five hundred—and when they descended utter destruction followed. Their targets were the temples and the attacks could be astonishingly swift. Great stone columns that had stood for centuries collapsed in an afternoon; statues that had stood for half a millennium had their faces mutilated in a moment; temples that had seen the rise of the Roman Empire fell in a single day.
This was violent work, but it was by no means solemn. The zealots roared with laughter as they smashed the ‘evil’, ‘idolatrous’ statues; the faithful jeered as they tore down temples, stripped roofs and defaced tombs. Chants appeared, immortalizing these glorious moments. ‘Those shameful things,’ sang pilgrims, proudly; the ‘demons and idols… our good Saviour trampled down all together.’ Zealotry rarely makes for good poetry.
In this atmosphere, Palmyra’s temple of Athena was an obvious target. The handsome building was an unapologetic celebration of all the believers loathed: a monumental rebuke to monotheism. Go through its great doors and it would have taken your eyes a moment, after the brightness of a Syrian sun, to adjust to the cool gloom within. As they did, you might have noticed that the air was heavy with the smoky tang of incense, or perhaps that what little light there was came from a scatter of lamps left by the faithful. Look up and, in their flickering glow, you would have seen the great figure of Athena herself.
The handsome, haughty profile of this statue might be far from Athena’s native Athens, but it was instantly recognizable, with its straight Grecian nose, its translucent marble skin and the plump, slightly sulky mouth. The statue’s size—it was far taller than any man—might also have impressed. Though perhaps even more admirable than the physical scale was the scale of the imperial infrastructure and ambition that had brought this object here. The statue echoed others that stood on the Athenian Acropolis, well over a thousand miles away; this particular version had been made in a workshop hundreds of miles from Palmyra, then transported here at considerable difficulty and expense to create a little island of Greco-Roman culture by the sands of the Syrian desert.
Did they notice this, the destroyers, as they entered? Were they, even fleetingly, impressed by the sophistication of an empire that could quarry, sculpt then transport marble over such vast distances? Did they, even for a moment, admire the skill that could make a kissably soft-looking mouth out of hard marble? Did they, even for a second, wonder at its beauty?
It seems not. Because when the men entered the temple they took a weapon and smashed the back of Athena’s head with a single blow so hard that it decapitated the goddess. The head fell to the floor, slicing off that nose, crushing the once­ smooth cheeks. Athena’s eyes, untouched, looked out over a now-disfigured face.
Mere decapitation wasn’t enough. More blows fell, scalping Athena, striking the helmet from the goddess’s head, smashing it into pieces. Further blows followed. The statue fell from its pedestal, then the arms and shoulders were chopped off. The body was left on its front in the dirt; the nearby altar was sliced off just above its base.
Only then does it seem that these men—these Christians—felt satisfied that their work was done. They-melted out once again into the desert. Behind them the temple fell silent. The votive lamps, no longer tended, went out. On the floor, the head of Athena slowly started to be covered by the sands of the Syrian desert.
The ‘triumph’ of Christianity had begun.

Categories
Ancient Rome Christendom Darkening Age (book) Eduardo Velasco Kriminalgeschichte des Christentums (books) Library of Alexandria

Nixey & Heisman

Today, as I finished reproducing my extracts from the first volume of Kriminalgeschichte, I would like to clarify something.
There was a time when I wanted to add to my excerpts the hundreds of footnotes that appear in Karlheinz Deschner’s book but I changed my mind: mere excerpts do not require the notes, especially in a blog. However, I must point out that there are bibliographical references in a book that the English speaker can read in his native language.
I am referring to Catherine Nixey’s The Darkening Age: The Christian Destruction of the Classical World: an elegant book published last year in Britain and available this year, in addition, by an American publisher.
Deschner was an obsessive scholar who worked to the nitty-gritty, nose-to-the-grindstone level throughout his life. Although The Darkening Age is not as monumental as Kriminalgeschichte des Christentums, I will reproduce Nixey’s preface and the third part of her Introduction. It is vital that English speakers know that we are not inventing a black history of Christianity. Some of the main references that support what we have been saying with the translations of Deschner and Evropa Soberana, also appear in Nixey’s book.
What is more, if you search you will find that even The Reader’s Digest which publishes copiously illustrated books for the simple, and very Christian, American families acknowledges the facts. For example, the image below shows a crowd of Christians who, encouraged by Pope Theophilus of Alexandria, destroyed the temple of Serapis in 391.

I scanned that image from pages 242-243 of the translation from English into Spanish of After Jesus (The Reader’s Digest Association, Inc., 1992). What we see in the illustration represents the first dark hour of the West: the era that saw the destruction of ancient knowledge in the Library of Alexandria. Now we are living the second dark hour, when the enemy attacks directly your DNA so that the West cannot recover again, not even after a dark age as it did in the Renaissance.
That’s why I call ‘darkest hour’ to our times.
About the first dark hour, of the authors I have quoted and will continue to quote, Soberana, Deschner and Nixey are gentiles. But yesterday almost midnight a commenter called my attention to Suicide Note, a book of almost two thousand pages of Mitchell Heisman (1975-2010). I began to leaf through the Suicide Note chapter on how the Christians installed Semitic malware in the psyche of the Romans to move them to commit ethnic suicide.
I was fascinated and continued reading until almost two in the morning today. However, when I wanted to inquire about the author via Google, I discovered that Heisman was a Jew who committed suicide upon finishing the book!
Of the German Deschner, the English Nixey and the Spaniard Soberana, only the latter awoke about the Jewish question. It is really curious that, although neither Deschner nor Nixey took the red pill, an American Jew did take it.
The PDF of Suicide Note is available online for anyone who wants to read the whole thing. Tomorrow I’ll start reproducing those passages that elucidate what we have been saying about the Christian problem. Of course: I have to place the star of David after the author’s name. It is very rare for a Jew to say anything about the psyop that his tribe applied to the Aryan since the origins of Christianity. One of them is Heisman✡.
Trouble is that most white nationalists still don’t want to see what even a kike saw just before blowing his brains…

Categories
Ancient Rome Darkening Age (book) Kriminalgeschichte des Christentums (books) Library of Alexandria

Nixey & Heisman

Today, as I finished reproducing my extracts from the first volume of Kriminalgeschichte, I would like to clarify something.

There was a time when I wanted to add to my excerpts the hundreds of footnotes that appear in Karlheinz Deschner’s book but I changed my mind: mere excerpts do not require the notes, especially in a blog. However, I must point out that there are bibliographical references in a book that the English speaker can read in his native language.

I am referring to Catherine Nixey’s The Darkening Age: The Christian Destruction of the Classical World: an elegant book published last year in Britain and available this year, in addition, by an American publisher.

Deschner was an obsessive scholar who worked to the nitty-gritty, nose-to-the-grindstone level throughout his life. Although The Darkening Age is not as monumental as Kriminalgeschichte des Christentums, I will reproduce Nixey’s preface and the third part of her Introduction. It is vital that English speakers know that we are not inventing a black history of Christianity. Some of the main references that support what we have been saying with the translations of Deschner and Evropa Soberana, also appear in Nixey’s book.

What is more, if you search you will find that even The Reader’s Digest which publishes copiously illustrated books for the simple, and very Christian, American families acknowledges the facts. For example, the image below shows a crowd of Christians who, encouraged by Pope Theophilus of Alexandria, destroyed the temple of Serapis in 391.

I scanned that image from pages 242-243 of the translation from English into Spanish of After Jesus (The Reader’s Digest Association, Inc., 1992). What we see in the illustration represents the first dark hour of the West: the era that saw the destruction of ancient knowledge in the Library of Alexandria. Now we are living the second dark hour, when the enemy attacks directly your DNA so that the West cannot recover again, not even after a dark age as it did in the Renaissance.

That’s why I call ‘darkest hour’ to our times.

About the first dark hour, of the authors I have quoted and will continue to quote, Soberana, Deschner and Nixey are gentiles. But yesterday almost midnight a commenter called my attention to Suicide Note, a book of almost two thousand pages of Mitchell Heisman (1975-2010). I began to leaf through the Suicide Note chapter on how the Christians installed Semitic malware in the psyche of the Romans to move them to commit ethnic suicide.

I was fascinated and continued reading until almost two in the morning today. However, when I wanted to inquire about the author via Google, I discovered that Heisman was a Jew who committed suicide upon finishing the book!

Of the German Deschner, the English Nixey and the Spaniard Soberana, only the latter awoke about the Jewish question. It is really curious that, although neither Deschner nor Nixey took the red pill, an American Jew did take it.

The PDF of Suicide Note is available online for anyone who wants to read the whole thing. Tomorrow I’ll start reproducing those passages that elucidate what we have been saying about the Christian problem. Of course: I have to place the star of David after the author’s name. It is very rare for a Jew to say anything about the psyop that his tribe applied to the Aryan since the origins of Christianity. One of them is Heisman✡.

Trouble is that most white nationalists still don’t want to see what even a kike saw just before blowing his brains…

Categories
Charlemagne Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 69

A note of the Editor to those who tried
to defend the statue at Charlottesville:
Perhaps you ignore that removing the statues that represent the white and healthy part of a culture has been a practice that goes back to Antiquity.
As to why the non-white, African Augustine, considered the destruction of the Greco-Roman statues an act of devotion, recall what Evropa Soberana wrote in his essay on Judea against Rome: ‘To destroy a statue was to destroy the Hellenic human ideal: it was to sabotage the capacity of [Aryan] man to reach the very Divinity, from which He proceeds and to which He must return one day’.
 

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Augustine attacks classical culture
Just as he repressed the ‘heretics’, evidently Augustine also repressed the so-called ‘pagans’.
The bishop fought against ‘the infamous gods of all kinds’, ‘the ungodly cults’, ‘the rabble of gods’, the ‘impure, abominable spirits’; ‘they are all bad’, ‘throw them away, despise them!’ Augustine insults Jupiter by calling him ‘seducer of women’, speaks of his ‘numerous and malignant acts of cruelty’, of the ‘irreverence of Venus’; defines the cult of the mother of the gods as ‘that epidemic, that crime, that ignominy’, to the great mother herself as ‘that monster’ who ‘through a multitude of public gallants gets the Earth dirty and offends the sky’, and says that Saturn surpasses them ‘in that shameless cruelty’.
Like Thomas Aquinas or Pope Pius II, Augustine defends the maintenance of prostitution so that ‘the violence of the passions’ does not ‘throw everything down’: the usual Catholic double standard. (Popes like Sixtus IV [1471-1484], creator of the feast of the Immaculate Conception of Mary, and bishops, abbots and priors of honourable convents, kept profitable brothels!) Augustine repeats the already trite arguments against polytheism, from the matter and insensibility of the statues until the inability of the gods to help. And, like many others before him, he identifies them with demons.
The scope, the methods and the disrespectful mockery that the saint shows are evident, and extraordinarily detailed, in his magnum opus The City of God (413-426), directed specifically against the adepts of classical culture: twenty-two books that were one of Charlemagne’s favourite readings. In this work, as the Catholic Van der Meer ponders, Augustine ‘sets accounts, from a high point of view, with all the old culture of lies’, in favour of a new and far worse culture!
Augustine even resorts to counterfeiting, since in The City of God, in which the belief in the gods appears as the capital vice of the Romans; in which polytheism appears as the main cause of moral defeat as well as the fall of Rome in 410; as the main motive of all crimes, of all the mala, bella, discordiae of Roman history—in his masterpiece, then, Augustine does not hesitate to ‘discredit by means of conscious deformations’ (F.G. Maier) the world of the gods, allowing himself, when writing about the so-called pagans ‘any means’, even the ‘falsification of quotations’ (Andresen). ‘Lying and scandal are the two great things on which everything is based on the polytheistic faith’ (Schuitze).
At the beginning of his life as a bishop, Augustine had simply preached to use the wicked against the violence of the wicked. He soon fights the adepts of classical culture with the same lack of scruples as the ‘heretics’.
The Roman state itself is bad, a second Babylon, ‘condita est civitas Roma velut altera Babylon’. He justifies with resolution the eradication of the Old Faith; he orders the destruction of temples, centres of pilgrimage and images, the annihilation of all cults: a measure of reprisal against those who had previously killed Christians. He also affirmed that there was a common front of all those he condemned—heretics, adepts of classical culture and Jews—’against our unity’. Thus, around the year 400 he says triumphantly: ‘Throughout the Empire temples have been destroyed, idols are broken, sacrifices abolished, and those who worship the gods, punished’.
In response to Augustine’s phrase in which he says to welcome the Hellenists ‘with pastoral kindness and generosity’, the theologian Bernhard Kötting writes:

But he agrees with the laws and the measures of the emperor against the pagan cult and the sacrifices and the places where they are practiced, the temples. It is based on precepts of the Old Testament, where it is ordered to destroy the places of sacrifice to the idols, ‘as soon as the country is in your hands’.

As soon as one has power, annihilation follows ‘with pastoral goodness and generosity’! Several times Augustine rejected a literal understanding of the Old Testament in favour of an allegorical exegesis. However, the same as so many, other times he conveniently rejected the allegorical in favour of the literal.
As usual, the Catholic State fulfilled the requirements of the Catholic Church. Just as with the dispute with the ‘heretics’, in confrontations with the adepts of the classical culture there were first defamatory sermons by the clergy, strict canons, and then the corresponding civil laws. Then Greco-Roman culture in Africa was pushed back and annihilated.
In March of 399 the Gaudentius and Jovius committees profaned in Cartago the temples and the statues of the gods, according to Augustine, a milestone in the fight against the infernal cult. Later, Gaudentius and Jovius also destroyed the temples of the cities of the province, evidently with enormous satisfaction on the part of the holy bishop, for which the demolition of the idols already foreseen in the Old Testament is fulfilled. Augustine approves the decrees of 399 by the Christian emperor—who, based on Psalm 71: 11, finds justified—, in which he demands the destruction of idols and warns with the capital punishment those who worship them.
On June 16, 401, the fifth African synod decided to ask the emperor to demolish all the Greco-Roman shrines and temples that still remain ‘all over Africa’. The synod did not even allow so-called pagan banquets (convivio), because they performed ‘impure dances’, sometimes even in the days of the martyrs. The old Church again threatens Christians who participate in such meals with penances of several years or excommunication. There would be no communication with those who think differently.
At the time, in June 401, Augustine again incited the destructive rage. In a Sunday sermon in Carthage, he congratulated himself on the fervour against ‘idols’, and mocked them so primitively that the listeners laughed. At the foot of the golden-bearded statue of Hercules, we read: Herculi Deo. Who is? He should be able to say it. ‘But he can’t. He remains as silent as his sign!’ And when he remembers that even in Rome the temples have been closed and the idols have been thrown down, a clamour resounds throughout the church: ‘As in Rome, also in Carthage!’ Augustine continues to stir: the gods have fled Rome to come here. ‘Think about it, brothers, think about it! I already said it, apply it now you!’
Emperor Honorius (393-423), one of the sons of Theodosius I, made great concessions in his time to the Church. He was subject to both the influence of Ambrose and that of his pious sister Galla Placidia, founder of temples and persecutor of ‘heretics’ by legal means, which in turn influenced Saint Barbatian (festivity: December 31), his counsellor for many years and great miracle worker.
Thus, after repeated requests of the Church, the emperor, through a series of edicts promulgated in 399, 407, 408 and 415, ordered to remove in Africa the images of the temples, destroy the altars and close or confiscate the sanctuaries, assigning the goods for other purposes. When Augustine asked in court a more severe application of the laws, Honorius did so, threatening even to resort to the garrison. ‘The Government was increasingly inclined to meet the demands raised from the Christian side’ (Schulze).
With the support of the Church and the State, the Catholic hordes were no less brutal in the ‘cleansing’ of the rural properties of Greco-Roman gods than the Circumcellions were previously. At times, Augustine even established as a rule that those who converted to Christianity should destroy the temples and the images of the gods themselves. This happened in Calama, near Hippo, where Bishop St. Possidius, biographer and friend of Augustine, was so hated that neither the members of the curia, the councillors, protected him.
However, while they assaulted the monastery and beat a monk with blows, the prelate escaped. And when the Christians demolished the temple of Hercules in Sufes, a tumult arose such that Augustine, who denounced the government of the city, still of the old religion, had to mourn the loss of 60 slaughtered brothers of faith. He reports it with a strange mixture of indignation, hatred and sarcasm, without saying a single word about how many adepts of classical culture lost their lives in the uproar caused by the Christians. It should be noted that in Sufes, as a response from the Church, the temples and images of gods that were still preserved were destroyed, with bloody fights, partly in the sanctuaries themselves.
If out of fear of the fanaticism of their adversaries, the Hellenists abjured their faith—as a multitude of Christians once did in front of the pagans—Augustine mocks: ‘These are the servants that the devil has’. He considered the destruction of the Greco-Roman cult centres and their statues as an act of devotion. On the battlefield against the Hellenists he celebrated the final victory achieved. Is it surprising that, in a letter to the father of the Church, the Neo-Platonist Maximus called the saints knaves?
At the request of Augustine, his disciple Orosius, an Iberian priest, continued the disruption and defamation of classical culture. Following the tendency of his teacher he wrote Historiarum Adversum Paganos Libri VII (Seven Books of History Against the Pagans). This apologetic, a sloppy and superficial product, became one of the most read works during the Middle Ages, perhaps the history book by antonomasia. It appeared in almost all clerical libraries and has completely contaminated historiography. Until the 12th century, this image of history manufactured by Augustine and Orosius predominated in the Christian world, and continued for a long time.
 

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Note of the Ed.:
The complete title of Augustine’s magnum opus was The City of God Against the Pagans. His legacy was so influential that, as Deschner says above, Charlemagne (742-814) was a fan of The City of God Against the Pagans (emphasis added).
Charlemagne was the first European emperor since the fall of Rome, and he slaughtered thousands of those Germanics who were not Christians or refused to become Christians. The Nazis even created a stone memorial to those Saxon victims in 1935.
White nationalists still ignore the tragic history of those centuries when the last Germanics, who still resisted the enforced infection of an originally Semitic cult, fell.
 

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Categories
Christendom Kriminalgeschichte des Christentums (books)

Kriminalgeschichte, 63

Below, an abridged translation from the first volume of
Karlheinz Deschner’s Kriminalgeschichte des Christentums:

 
Against Hellenism
An anti-Hellenistic law passed the following year sanctions for the offering of sacrifices as a crime of lese-majeste. In case incense was offered, the emperor confiscated ‘all the places that would have been hit by the smoke of the incense’ (turis vapore fumasse). If they were not owned by the person who burned it, he had to pay 25 pounds of gold, as well as the owner. The indulgent administrative chiefs were punished with 30 pounds of gold and their staff was charged the same amount. Geffcken considers this law ‘almost in the tone of a rhetorical missionary sermon’. Gerhard Rauschen speaks of the ‘funeral song of paganism’. It resulted in the prohibition of worship of the gods throughout the Empire.
In this way, many temples were victims of the Christian furore, such as that of Juno Caelestis in Carthage or that of Sarapis in Alexandria. Theodosius, who ‘eliminated the sacrilegious heretics’, as Ambrose praised him in his funeral address, transformed the temple of Aphrodite of Constantinople into a garage. He also threatened with exile or death for performing religious services of the Hellenistic superstition (gentilicia superstitio); it was forbidden to offer incense, light candles, place crowns and even private worship in the house itself. Augustine also praises this fanatic because ‘from the beginning of his government he had been tireless’, ‘helping the threatened (!) Church by very just and merciful laws against the pagans’, and because ‘he had the images of the pagan idols destroyed everywhere’.
But Theodosius repressed Hellenism even through a violent war; in circumstances that, once again, show the behaviour of Ambrose.
(Editor’s Note: Returning to my quotable quote from my previous entry, ‘Only revenge heals the wounded soul’. If whites will survive they must strike back: destroy all the Christian idols in addition to their temples. That alone would heal their psyche from suicidal Judaization: having dared to have a fucking jew as their personal lord and saviour. After three pages describing a bloody episode, Deschner continues:)
Augustine was also glad that the victor overthrew the statues of Jupiter placed in the Alps and that he gave his gold rays ‘gladly and obligingly’ to the messengers of the troops. ‘He had the images of the idols destroyed everywhere, for he had discovered that the granting of the earthly gifts also depends on the true God and not on the demons’. ‘That’s how the emperor was in peace and in war,’ says the devout Theodoret, full of joy. He always asked for God’s help and it was always granted’.

On January 17, 395, at 48 years of age, Theodosius died of dropsy. And Ambrose himself died, on April 4, 397. His remains rest today, which he had never imagined, in a coffin with those of the saints Gervase and Protase.