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Category: Miscegenation

Categories
Ethnic cleansing Mauricio (commenter) Miscegenation

Basket case

by Mauricio

There would be little consequence for a racial awakening of the Hispanics.

For the Hispanic world to become racially conscious, it first needs to accept the fact that they are a conglomerate of inferior races. Hispanics (Latinos, or ‘Meds’) are all part-Whites mixed with Black, Semitic and Amerindian blood. Racial truth is a massive blow to their egos [bold emphasis by Editor], and they prefer to believe the blue pill of an ‘independent’ Latino Race.

And even if they accept the red pill of them being dirty Muds, and that the ultimate goal is to become White, how can they achieve it? How can they form racial brotherhoods, when they are so compromised and diversified? Are they going to unfriend their mulatto friends, and divorce their mulatto/Latina wives? Will they abstain from reproduction, and work to provide for White families? Are they even capable of that level of altruism?

In the end, miscegenation has taken root, and it would take many generations of proper breeding and dedicated effort to repair the genetic damage—which is ultimately a wasted effort, because it’s better to raise a White child to fight for its own race, than to raise a Latino child to fight for another.
 

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Editor’s note: This is precisely why I no longer blog in Spanish: Latin America is a basket case! It would be better to convince the Anglo-Americans of the North to transvalue their fucking values, think like Himmler and devise a ‘Master Plan South’ (cf. the book whose revised edition we have just published).

As Christian ethics is the barrier that prevents such a transvaluation of all their cherished (it’s better to use the F-word here) values, the next book I will put in the featured post is Deschner’s enlarged edition…

Categories
Daybreak Publishing Miscegenation

Style to be corrected

Except for my final essay, my critique of feminist Game of Thrones [1], I have used DeepL Translator to correct the style of my On Beth’s Cute Tits articles.

This day I will put the PDF of this edition of On Beth’s Cute Tits in the featured post even though I have yet to correct the style of that final essay. (I’ll even do the same with Day of Wrath even though I have to use the DeepL engine from the chapter ‘The Bernaldine pages’.)

Since correcting the style is extremely time-consuming, even with that program, I don’t care that my current style, the style of someone who thinks in Spanish and not in English, sounds a little odd in some passages of those PDFs. What matters are the ideas, although I will eventually use DeepL Translator to modify my non-native style in the chapters I have yet to correct, in the books mentioned.

However, I will refrain from putting the unrevised edition of On Exterminationism in the featured post for the time being. I want to use DeepL Translator throughout it.

Before ending the task of correcting the style in all the above books, I think I should post the full PDF of Savitri Devi’s book we recently translated, since there is no other full English translation.

And then there is Deschner’s book! The current PDF has yet to be updated to the time of Charlemagne’s death.

Add to that the next anthology of important articles on this site dated after my critique of MacDonald’s review of Corey’s book (which is where Daybreak ends). The work ahead of me is overwhelming!

I communicate better with books than with single posts, since the central claim of this site is nothing less than a paradigm shift: from believing that the JQ is the root cause of white decline to proposing that it is rather Judeo-Christianity. Such paradigm-threatening ideas can only be well articulated in books.

So for the moment I apologise that, with the exception of Daybreak, the books whose PDFs appear in the featured post are not fully corrected. Just correcting the style of my translations of the Spanish author’s various articles in The Fair Race’s Darkest Hour will take considerable time. But at least as The Fair Race and other PDFs stand at the moment, they are readable enough for the native English reader to understand.

Of course, if I were a millionaire I’d have a team of native proofreaders to take care of the style and I’d be concentrating solely on the content of our ideas!
 

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[1] With the House of the Dragon prequel things have gone from bad to worse—much worse! Game of Thrones was a series where its main characters were white. House of the Dragon pushes blacks as main characters. I haven’t seen—and won’t see!—the latest episodes of House of the Dragon. But I understand that somewhere the blond prince appears with his café au lait children, insofar as the HBO director cast his bride as coloured (in Martin’s novel the prince’s fiancée is ultra-white).

This is infinitely worse than mere Game of Thrones feminism: one more propagandistic step to convince the white audience that they must commit ethnic suicide…

Categories
Currency crash Hate Miscegenation

The big question

This is a response to Mauricio’s comment about the supposed representative of the English roses who died recently:

Miscegenation, the sin against the holy spirit of life is not to be forgiven, and the son of the late queen committed it.

But what is most worrying is that English males don’t seem to care about the propaganda to miscegenate they see on street advertisements, and I don’t even see hatred on the forums of so-called white nationalism on this side of the Atlantic.

The only hope for salvation, and I confess it is the thought that comforts me when I wake up at night, is that the crash of fiat currencies will cause such chaos as to initiate the collapse of the System.

Only infinite hatred can save us, but it must come from at least two per cent of the Aryan males of each nation. The big question is whether, after the dollar tanks and we enter an era of ethnic chaos in the West, the Aryan males will finally wake up…

Categories
Film Miscegenation

The Rogue Prince

‘The Rogue Prince’ is the second episode of the first season of House of the Dragon, which first aired yesterday on HBO.

Lord Nigger [1] suggests to his daughter Laena Velaryon, a twelve-year-old mulatto, who in the series appears wearing a blonde wig, that she, the child, proposes to King Viserys Targaryen to marry her. As I was saying a week ago, given that in the novels the Velaryons are as hyper-Nordic as the Targaryens, the mulatto girl’s proposal makes no sense: ‘I will give you many children of pure Velaryon blood’.

The casting of House of the Dragon, unlike the casting of Game of Thrones, is so surreal that someone who has read the novels would think that dialogue like that, read in some George R.R. Martin book, could only mean that a precocious Norse nymphet means that the king’s offspring will be as Nordic as that of his predecessors (of course: after the precocious nymphet menstruates and can procreate).

Unlike what I did with Game of Thrones, doing an episode-by-episode review of this new HBO spawn will be a test of patience for me; and it’s not clear that I’ll be up to the task. That many white people are fans of this series can only mean that the white race has lost its Lebenskraft or thirst for life.

But the episode doesn’t begin with the surreal scene described above. Near the beginning we see Lord Nigger making an arrogant entrance into the Small Council. If we take into account what Gaedhal said yesterday about Israel’s first kings, Saul and David, having a Jew direct a popular series for goyim consumption seems to fit in with exterminating the best of them. And also following what we were saying yesterday (JQ = CQ), it was precisely the Christians who, in historical times, proclaimed that it was okay for a white to marry a coloured because all are equal in the eyes of the god of the Jews. (Do you see why those white nationalists who continue to worship such a god are idiots?)

Back to The Rogue Prince. We see Lord Nigger with intimidating gestures in the Small Council, in front of the king. A woman, Princess Rhaenyra, and Lord Nigger, are the only brave ones in the Small Council when it comes to controlling the rogue prince Daemon. The Council dismisses Princess Rhaenyra’s suggestion to show strength against Daemon, and she is relegated to selecting a new knight for the King’s Guard. Unlike Game of Thrones, where the main characters are white, the princess chooses a mudblood, Ser Criston Cole.

We then see Lord Nigger and the king in the castle gardens. I can think of no better way to demoralise the Aryan man than to watch these scenes. We didn’t even see these things in Game of Thrones, even though it was also filmed by Jews. The fact that they are putting more and more miscegenation in these series only points to a cinema of the future in which no whites will appear any more.

As the Targaryens are the most Nordic of Martin’s universe, and as House of the Dragon is about that feudal house, this new series should’ve been the more Nordicist of the two series, and is turning out to be the less Nordicist. That Martin hasn’t torn his garments but accepted this visual outrage only shows how infinitely corrupt white people, including its artists, have become. Changing the skin colour of the characters of the Velaryons House is a greater outrage than the feminism we saw in Game of Thrones. In the old series we only saw mixed couples in the brothels of Westeros. Here we are getting it from the nobility (as in the real world happened recently in England: instead of marrying an English rose, the rogue prince chose a coloured bitch).

Returning to the second episode, in Dragonstone the blond Daemon meets his mudblood lover (who in the novel is ultra-white because she’s an albino). Fortunately, in the next scene the king announces that he isn’t going to marry the precocious mulatta of the above pic but Alicent of High Tower House, who is white. Lord Nigger rises from the Small Council table and angrily says ‘This is an absurdity’, and storms off. Apparently, in real life, the princes of the UK can no longer behave as a fictional character does in a series filmed by a Jew: to marry a woman of their lineage…

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[1] See what I said about Lord Corlys a week ago.

Categories
Miscegenation Racial right

The more normie the more hits

Not so many years ago, when YouTube cancelled the channel of Stefan Molyneux, the biggest promoter of what was then called ‘Alt-Lite’ in contrast to the Alt-Right (as Moly, whose mother was Jew, has served as gatekeeper for the Jewish question throughout his vlogging career), and moved to other video platforms, something happened that caught my attention. According to Moly himself, who uploaded excellent videos on the IQ differences between the races, only a tiny fraction of his YouTube subscribers re-subscribed to his new platform on Odysee.

If we use my metaphor of crossing the psychological Rubicon and those stuck in the river unable to cross it, it’s understandable that there are miscellaneous people in the water—from what used to be called the Alt-Lite, who at least have one foot in the water, to those who are just a few steps already inside the river. Never mind that there are people like Moly who will never speak honestly about the JQ: a step in the right direction is something so significant for the thought police that YouTube took down his channel (the same day YouTube took down the channels of Jared Taylor and Richard Spencer). But Moly was by far the most important of the three in terms of the hundreds of millions of hits his channel had garnered.

When I learned that only a negligible fraction of his supposed fans had subscribed to Moly’s new channel on another platform I thought that, rather than having been awake, those ‘fans’ had only been logging on to his YouTube channel out of curiosity but without real conviction.

Recently I’ve been thinking about the comments threads on webzines that address topics Moly didn’t touch (and doesn’t touch on his new channel). But even in the comment sections of forums that go so far as to address the JQ, I’m always left with the impression that I’m encountering normies or semi-normies. Think of the hundreds of commenters on The Unz Review for example: a webzine that republishes what Andrew Anglin writes in Daily Stormer. As far as I know, none of the authors Ron Unz publishes is aware of the Christian question, and very few commenters are aware of it, or that the US had a bad birth. (Unlike Europeans, Americans have never gone through a civilisational stage where there was not a single Christian.)

I am capable of rejecting both flags of the county where I was born: the tricolour flag of the eagle on a cactus devouring a snake—that is, an Aztec flag—and the previous flag, which some Criollos associate with New Spain. I reject even the latter because the first thing these Catholic idiots did was marry Indian girls. There is a very vulgar saying in Mexico that I have heard from the Criollos who live here: “Carne buena y barata sólo la de la gata” (‘Good and cheap flesh only that of the Indian maid’).

Not being aware of CQ is similar to Moly & Alt-Lite’s company not being aware of the JQ. As Adunai said in our Monday’s post, Robert Morgan has tried to break the taboo in the comments section of The Unz Review about how CQ explains the first anti-white war perpetrated by the Yanks in a time when Jewry hadn’t yet taken over their media. But if one starts from a primitive pride in one’s nation and stupid worship of one’s ancestors, one will never diagnose the causes of white decline. It is as if I were to blindly honour, say, New Spain by removing from my conscience the fact that the New Spaniards committed the nefarious sin of mestization.

My great-grandfather Damián Tort Rafols exemplifies
the saying “Carne buena y barata sólo la de la gata”.

Why is it that if I can disown the culture I was born into, and even my ancestor who married an Indian, the normies and semi-normies who argue in racialist forums cannot disown their culture? Never mind that the Spanish and Portuguese have been mixing since the 16th century and the Anglo-Germans from the North until the present century and the end of the last century. Both cultures have the same perpetrator as a common denominator: the universalist religion that equalises all human ‘souls’.

I started talking about Moly’s Alt-Lite, which reached half a billion hits on YouTube, because I have the impression that, as a blogger or vlogger moves away from Normieland and into the river, his hits begin to diminish. Jared Taylor and Richard Spencer, who had taken a couple of steps further towards the other side of the river, certainly didn’t have the audience volume that Moly had when they cancelled all three, not remotely. And someone like me, who has virtually finished crossing the river, has become an obscure blogger that no one mentions or links on racialist forums!

It seems that obscurity, in the sense of fewer and fewer hits, is directly proportional to the distance from crossing the Rubicon to the other side.

Categories
Axiology Ethnic cleansing Eugenics God Hitler's Religion (book) Miscegenation Nature Racial right Richard Weikart

Hitler’s Religion: Chapter 10

On April 10, 1923, Hitler fulminated, “The liberation [of Germany] requires more than diligence; to become free requires pride, will, spite, hate, hate, and once again, hate.” A year earlier, he told a Munich crowd, “Christianity prescribes to us faith, hope and love. Love and hope cannot help us; only faith can, because it begets the will.” Hitler preached hate, spurned Christian love, and later ordered the murder of millions of innocent [sic] people, including Jews, Gypsies, Slavs, and people with disabilities.

 

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Note of the Editor: This is where we see the gulf between me and not only the author of Hitler’s Religion, but with white nationalists who don’t know how to hate to the point of becoming exterminationists.

 

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The notion that Hitler was a Nietzschean promoting an aristocratic morality and spurning the so-called slave morality of Christianity was a position already popularized in the 1930s and 1940s by Hermann Rauschning, a Nazi leader who jumped ship well before Hitler launched his war of aggression and genocide. Rauschning became a vociferous critic of Hitler from exile. On the basis of his personal contacts with Hitler, he claimed Hitler was an “Antichrist” waging a “deliberately planned battle against the dignified, immortal foundation of human society; the message from Mount Sinai.” Rauschning called this “Hitler’s Battle Against the Ten Commandments.” According to Rauschning, Hitler said he was fighting against “the curse of so-called morals, idolized to protect the weak from the strong in the face of the immortal law of battle, the great law of divine nature. Against the so-called ten commandments [sic], against them we are fighting.” Rauschning’s work is controversial and must be used cautiously, because he is not always accurate in his description of Hitler’s religious and philosophical stance. Nonetheless, it is interesting he intimated that Hitler’s religious position was either pantheistic or at least close to pantheism, since he put the words “divine nature” in Hitler’s mouth. He also testified that Hitler stated, “For our Volk it is decisive, whether they uphold the Jewish Christian faith with its morality of sympathy, or a strong heroic faith in God in nature, in God in one’s own Volk, in God in one’s own destiny, in one’s own blood.”

More recently, the German philosopher Gunnar Heinsohn has taken Rauschning’s position even further, arguing that the reason Hitler wanted to annihilate the Jews was to extinguish their moral teaching promoting the sanctity of life. No doubt Heinsohn is correct when he explains that Hitler embraced a social Darwinist position that was the polar opposite of Judaism’s ethics, which forbade murder and enjoined loving one’s neighbor. However, the problems with Heinsohn’s position are legion. First, most Christians believe in the Ten Commandments, too, and the prohibition against murder is just as pronounced in the Christian tradition as in Judaism, so why didn’t Hitler kill all Christians in his zeal to eliminate this ethical code?
 

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Note of the Editor: As Savitri Devi said, Hitler was one thing, Kalki will be another…

 

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When Hitler pursued policies that most of us consider evil, he was not, in his mind, abandoning moral considerations. On the contrary, he was convinced that what he was doing was not only morally justified, but morally praise-worthy.

I argued this point extensively in my previous book, Hitler’s Ethic: The Nazi Pursuit of Evolutionary Progress, where I identify Hitler’s ethical position as a racist form of evolutionary ethics. Hitler believed that whatever promoted evolutionary progress was morally good, and anything that hindered progress or led to biological degeneration was reprehensible. In his view, any moral system, code, or commandments must be judged according to how it contributes to the biological advancement (or regression) of humanity. His belief that the Aryan or Nordic race was superior to all other races led him to this corollary: Whatever benefits the Nordic race is moral. Wolfgang Bialas’s recent analysis of Nazi ethics agrees largely with this interpretation of Hitler’s thought. Bialas states, “The Nazi worldview clearly had an ethical dimension, rooted in notions of an evolutionary ethic that legitimized the struggle for existence.” Indeed, so many historians have argued that social Darwinism was a central tenet of Nazi ideology that this idea is considered commonplace.

Since Hitler based his ethical views on natural laws, especially evolutionary laws, this means that Christian ethics were not sacrosanct. Some elements of Christian morality might, in Hitler’s view, comport with the laws of nature and thus be valid. Other Christian commandments, however, needed to be discarded as relics of the benighted, prescientific past. Indeed, many historians have noted the fundamentally anti-Christian thrust of Hitler’s ethics. Alan Bullock, an early biographer of Hitler, explains, “In Hitler’s eyes Christianity was a religion fit only for slaves; he detested its ethics in particular. Its teaching, he declared, was a rebellion against the natural law of selection by struggle and the survival of the fittest.” Another biographer, Joachim Fest, notes that Hitler wanted to replace Judeo-Christian morality with the “indubitable will of Nature.” Claudia Koonz, in her insightful study titled The Nazi Conscience, argues that Nazism preached and practiced a coherent moral ideology that was an “absolutist secular faith” contrary to Christianity. The Holocaust historian Robert Wistrich also stresses the anti-Christian character of the Nazi moral vision, stating, “For at the heart of Nazism, despite its cunning pretense of ‘positive Christianity,’ there was a deep-seated rejection of the entire civilization that had been built on Judeo-Christian ethics.” Ulf Schmidt, who specializes in the history of medicine and medical ethics under Nazism, likewise interprets Nazi ideology as a departure from Christian moral teaching. He asserts, “Nazism reveals a fundamental break with Judeo-Christian ethics, an attack against a traditional belief system based on altruism and compassion”…

By the time he made this statement in October 1941, German physicians following his orders had murdered over 70,000 Germans with disabilities, and German killing squads operating in Soviet territories had massacred multitudes of Jews and communist officials…

Another way that Hitler’s morality diverged from Christian norms was that he ignored or reinterpreted what Jesus called the most important commandment: “You shall love the Lord your God with all your heart, with all your soul, and with all your strength.” Hitler did love nature, so perhaps in some sense he did love his pantheistic God. However, Jesus was quoting from the Old Testament, where the Lord specified was Yahweh. Hitler certainly did not love that God, whom he identified as the God of the Jews.

Further, Hitler continually insisted that God was inscrutable and unknowable, unlike in Christianity, where one could cultivate a personal, loving relationship with Him. One cannot communicate with the impersonal kind of God that Hitler believed in. (I do not give much weight to Hitler’s public invocations to God in his speeches, since they seem to have been intended for his audience, not as a sincere effort to communicate with God.) In any case, Hitler never encouraged people to love God and cultivate a relationship with Him, so whatever positions he took on other questions of ethics, he missed the central tenet of Christian morality…

What Hitler thought he discovered through reason was that nature was ruled by the struggle for existence, and humans could not escape this natural law. He believed that the struggle for existence had produced everything, including humanity, and would continue to lead to biological progress. Gilmer Blackburn expresses a view widely shared by historians when he explains the primacy of struggle in Hitler’s worldview: “If the Nazi dictator entertained convictions that could be termed ‘religious,’ his creed began and ended with the struggle for existence.” In Hitler’s view, then, morality consisted of submitting to the universal law of the struggle for existence by fighting one’s enemies and triumphing—or else perishing —in the contest. Only through this struggle could humanity thrive and progress. Trying to evade the struggle would only lead to decline and biological degeneration.
 

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Note of the Editor: What to make of the pacifism of Greg Johnson and other white nationalist pundits, for whom the concept of Holy Racial Wars is anathema?

 

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He then scoffed at those who thought they could contravene the laws of nature and extinguish the instinct for preservation: “For only then [if the self-preservation instinct could be eliminated] could one try to implement the statutes of a League of Nations or the Geneva Convention, in the place of the law of the all-powerful nature (Allgewalt Natur) that has been valid since the beginning of all life on this earth.” He then asserted that the “unbreakable laws of nature” will continue to hold sway over the struggle for existence between humans in the future. Hitler’s use of the term “all-powerful nature” (Allgewalt Natur) implies pantheism, since it ascribes to nature a characteristic—omnipotence— exclusive to deity. Further, he clearly invoked natural laws, especially the struggle for existence, as the arbiter of morality…“Whether man agrees to or rejects this harsh law makes absolutely no difference,” he said. “Man cannot change it; whoever tries to withdraw from this struggle for life does not erase the law but only the basis of his own existence”…

Hitler deduced two key principles from the need to wage the struggle for existence: the right to destroy those who are weaker and the right to take living space, i.e., land, from them. These themes reverberate through many of Hitler’s speeches and writings, and found their ultimate fulfillment in his genocidal policies during World War II…

In another passage in Mein Kampf which addresses the need to promote population expansion, he articulated the social Darwinist perspective that this process would result in the weak perishing in the competition for limited resources… He then spelled out the consequences of his pro-natalist policy more clearly: “A stronger race will drive out the weak, for the vital urge in its ultimate form will, time and again, burst all the absurd fetters of the so-called humanity of individuals, in order to replace it by the humanity of Nature which destroys the weak to give his place to the strong”…

In the struggle for existence in nature, many organisms are exterminated, so, Hitler queried, why should we suppose that this would be different for human races, some of which are not far separated from apes? Hitler warned against moralizing about this struggle or the destruction of the inferior creatures of the earth (such as other human races), stating, “On this earth the right of the stronger holds sway, the right of struggle and the right of victory; if you think that rights prevail, then you are deceiving yourself.” The struggle is good in itself, Hitler claimed, because it prevents degeneration, which would otherwise occur…

During World War II, Hitler continually justified his genocidal policies by appealing to the laws of nature, especially in “secret speeches” given to military cadets and officers. (Some of these “secret speeches” had thousands in attendance; in this respect, they were hardly secret. However, they are called “secret speeches” because they were not open to the general public and not published at the time, as many of Hitler’s speeches were.) In May 1944, Hitler lectured his military leadership about the reasons they needed to be relentlessly harsh in the war. Hitler insisted that nature knows nothing of tolerance, but rather eliminates the weak:

“There is no tolerance in nature. Nature is, if I take ‘tolerant’ as a human concept, the most intolerant thing that has ever existed. It destroys everything that is not capable of living, that will not or cannot defend itself; it eliminates them…”

Later in this speech, Hitler broached the topic of his harsh anti-Jewish policies, and though he did not specifically mention the mass extermination of the Jews, he certainly implied it. He insisted that his policy of “driving out” the Jews was “just as nature does it, not brutal, but rational, in order to preserve the better ones [i.e., the Germans].” He then answered those who might wonder if this could have been accomplished in a less cruel fashion: “We stand in a struggle for life and death.” Anything that helped the Aryans preserve their race in this struggle was morally right, Hitler informed them. Thus, cruelty, oppression, murder, and even genocide were morally justified, in his view, if they advanced the cause of the German people.

During his Nuremberg Party Congress address in 1929, Hitler indicated one of the corollaries to his view that the strong should prevail over the weak: infanticide for those deemed inferior. He hoped to take the “natural process of selection” into his own hands if he came to power by “acting deliberately according to racial laws.” He then praised Sparta for having practiced infanticide, and he criticized modern European societies for setting up institutions to care for the weak and sickly…

By killing approximately 200,000 disabled Germans during World War II, Hitler thought he was pleasing God.

When Hitler spoke about the triumph of the stronger in the struggle for existence, he was of course rooting for the home team: the German people, whom he believed to be racially superior, because they had substantial portions of so-called Aryan or Nordic racial elements in their blood. Though at times Hitler called the German Volk a creation of God and indeed “the highest image of the Lord,” on many other occasions he actually deified the German Volk. In his May Day speech in 1923, he told his audience that National Socialists needed to learn to love their Fatherland and Volk with a fanatical love that “allows no other idols beside it.” Seeing divinity in the German Volk is consistent with a pantheistic view, where God pervades everything.

Hitler’s devotion to the German Volk was in some ways even more pronounced than his devotion to the inscrutable God, because the German Volk was closer at hand. Hitler never quite figured out how to worship his unknowable Providence, but he did find ways to serve the German people (or, at least, he thought he was serving them). He often claimed that the German Volk was supreme on this earth and the object of his complete faith and commitment. In October 1935, he denied that he was subject to anyone except his own conscience. Then he continued, “And this conscience has but one single commander (Befehlsgeber): our Volk!” Two days earlier, he made a similar statement: “The Volk alone is our Lord (Herr), and we serve this Volk according to our best knowledge and conscience.” Both these statements would be blasphemous for anyone believing in a monotheistic god that transcends the German Volk. If Hitler had been a monotheist, he should have confessed God as the commander of his conscience, not the Volk. If he were a Christian, he should have confessed Jesus as his Lord.

 

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Note of the Editor: If white nationalists had their race as their God and not Jesus, they would celebrate Uncle Adolf’s birthday every April 20, not Jesus’ putative birthday. Think of Parrish’s Daybreak painting on this site to see what we mean by God: not just any kind of life but the most sublime, including majestic Nature.

 

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Just a few days after he came to power in February 1933, he preached to his fellow Germans that the Volk was the highest value they could pursue. They were engaged in a struggle in which the goal was “the preservation of this Volk and this soil, the preservation of this Volk for the future, in the realization that this alone can constitute our reason for being”…

Hitler served a God and cultivated a conscience that did not care if some people were exterminated in the global struggle for existence. His God only cared about the strongest, the ablest, and the most intelligent—and Hitler was convinced that the German people embodied these traits better than any other race.

 

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Editor’s note: If the Western traitors had not thrown so much manure on Hitler’s memory, his words and not those of David Lane would be our sacred words, as Adolf’s precede Dave’s.
 

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How did Hitler’s vision of the supremacy of the German Volk and his utter disregard for other peoples fit into the Christian command to love your neighbor as yourself, which Jesus called the second most important commandment?… Hitler’s insistence that Germans should hate or harm their racial enemies, rather than love them, demonstrates once again his opposition to Christian morality…

When Hans Frank asked Hitler what he read at the Western Front during World War I, Hitler replied that at first he read the Gospels. Later, he gladly set them aside, he said, in part because “the story about turning the other cheek, when one receives a blow, is not a good prescription for the Front.” In December 1941, Goebbels recorded in his diary that Hitler rejected Christianity because of its Sermon on the Mount morality.

Christianity, Hitler claimed, “is Jewish in its entire essence. A religion that proceeds from the principle that one should love his enemies, may not kill, and must offer the left cheek when struck on the right one, is not suitable for a manly doctrine of defending one’s Fatherland. Christianity is in fact a doctrine of decay. For a modern person it deserves only intellectual disdain.”

Hitler’s contempt for Christian morality, including some of the Ten Commandments (such as the prohibition on killing), was palpable. Certainly many versions of Christianity had interpreted loving one’s enemies and turning the other cheek in such a way that did not apply to many areas of life, such as warfare. However, no one committed to Christian morality would directly criticize a commandment of Jesus—or one of the Ten Commandments—as Hitler did.

Not only did Hitler not consider other races part of the same moral community with the German Volk, but he also construed them as competitors in the racial struggle for existence. Thus he held that destroying people of other races is not only morally permissible, but morally good and right…

In 1933, Hitler could not publicly spell out what suppressing other races meant, because he was still trying hard to deceive the world into thinking he was a man of peace so he could remilitarize without outside interference. However, after the genocidal war on the Eastern Front was in full swing, Hitler divulged his racial philosophy in all its brutality to his entourage. In a monologue in October 1941, Hitler expounded his philosophy of conquest and racial annihilation. He planned to sift through the people in the conquered territories of the East to find racially desirable elements that could be preserved. However, Russians living in the cities “must completely die off. We need not have any pangs of conscience about this,” because “we do not have any responsibility toward these people.” The Germans’ task, Hitler asserted, was to settle these territories with Germans and treat the natives as American Indians had been treated.

Hitler denied, however, that he had any hatred for these people. Rather, he was acting with cool deliberation. He remarked, “I am approaching this matter ice-cold. I feel that I am only the executor of a historical will [i.e., a will guiding historical development]”… Hitler asserted: “Heaven only recognizes power.” He then sarcastically dismissed the “principle that all humans should love one another”…

Hitler considered expansionist warfare a part of the God-ordained racial struggle. This was a constant theme in Mein Kampf and in many of his speeches, especially during World War II. It was also the primary message of his Second Book, where he claimed that the earth is not given once and for all to anyone, but rather is on loan from Providence to those courageous enough to take possession of it and strong enough to hold onto it. Once again, Hitler thought the stronger race had God on its side, even as it crushed the weaker. “Therefore,” he asserted, “every healthy native people sees nothing sinful in the acquisition of land, but rather something natural.” The “modern pacifist,” he continued, “who repudiates this most holy right” lives off past injustices.
 

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Editor’s note: Once more: Johnson et al…

 

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In a December 1940 speech, Hitler enunciated similar social Darwinist themes that virtually quoted from his Second Book and reiterated major points he made in Mein Kampf. People ignore these wise but harsh laws at their peril, according to Hitler, because those not strong enough to prevail in the struggle have forfeited their right to exist.

In a monologue in October 1941, Hitler contrasted his philosophy of expansionist warfare with Christianity. He presented war as essentially a struggle over land and resources, and, as he did so often in other venues, justified killing in warfare by appealing to the pitiless struggle in nature. War, he stated, “corresponds to the principle in nature, ever to bring about selection through struggle: The law of existence demands uninterrupted killing, so that the better will live. Christianity is rebellion against this fundamental principle, a protest against the creation; followed consistently, it would lead to the breeding of the inferior”…

Hitler’s belief that nature imposed a moral imperative to expand the population had profound implications for his views on sexual morality. His pro-natalist sexual morality had some points of contact with traditional Christian views, since the Catholic Church opposed contraception, abortion, prostitution, and homosexuality. However, Hitler’s opposition was based on entirely different premises. Hitler only opposed them to the extent that they interfered with increasing the number of healthy Nordic babies, which was the ultimate goal of his sexual morality. In the case of contraception and abortion, Hitler favored contraception and abortion for those deemed biologically inferior. In July 1933, Hitler passed a decree that resulted in the compulsory sterilization of about 350–400,000 Germans with disabilities. While prohibiting abortion for healthy Germans, abortions for Germans with disabilities were required, and Jews and other racial “undesirables” were allowed to practice abortion.

One of the most important commandments in Hitler’s sexual morality was thou shalt not mix your blood with other races. While the Catholic Church forbade intermarriage between Catholics and non-Catholics, Hitler forbade intermarriage and sexual relations between Germans and Jews, regardless of their religious convictions.
 

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Note of the Editor: As my ancestors were Spanish, I am fascinated by the origins of the tragedy of ancient Hispania. When the values were standing, the Visigoths burned at the stake those who interbred with the Iberian mudbloods. That all changed with what the Visigothic king Recceswinth did, who, being duped by the Christians, transvalued the most vital value: from trying to keep the bloodline pure to what would become in Spain the burning at the stake of heretics. The astronomic blunder of Recceswinth dates back to the 7th century. Weikart, as a good Christian, lives under the sky of the inverted values bequeathed to us by Christianity; so in this passage, and his book in general, he sees everything in a photographic negative (as does every Christian and neochristian in the West who condemns Hitlers’ eugenics).

 

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For Hitler, it was a sin— punishable by law after the Nuremberg Laws were promulgated in 1935— for a Catholic of Aryan descent to marry a Catholic with Jewish grandparents. Hitler also forbade intermarriage of Germans with Slavs but encouraged German intermarriage with the Norwegians or Dutch, because they were deemed fellow Nordic peoples…

Goebbels noted that Hitler was not prudish but viewed sexual morality from an entirely different perspective than Christians did. Hitler thought, “We must also view this question [sexual morality] from the standpoint of its utility for the Volk. That is our morality.” The main point, according to Hitler, was to get as many children as possible for the Volk.

Because he favored marriage and procreation, Hitler was incensed that the Catholic Church taught celibacy for priests and nuns. In his view, this robbed the German people of its potential and weakened it in its struggle with other races. In October 1941, Hitler lamented that Catholicism encouraged some women to forgo marriage. However, even more important than marriage, Hitler intoned, was that women bear children: “Nature doesn’t care at all, whether before-hand a declaration is made in the presence of witnesses! Nature wants the woman to have a child.” This demonstrates once again that, for Hitler, nature dictated morality. In this case, the morality it dictated was that extramarital sexual relations were perfectly fine, as long as they resulted in more healthy German babies.

Categories
Arthur de Gobineau Bible Deranged altruism Eugenics Heinrich Himmler Hitler's Religion (book) Jesus Mein Kampf (book) Miscegenation Racial studies Richard Weikart

Hitler’s Religion: Chapter 7

Editor’s note: Here are some excerpts from the seventh chapter of Richard Weikart’s book.
 

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Under the leadership of Madame Blavatsky, theosophy had tried to blend a mystical racism with a scientific view of an evolutionary hierarchy of races. Despite professing the brotherhood of all humanity, theosophy taught racial inequality, and Blavatsky even endorsed the extermination of inferior races. Lanz also drew inspiration from non-mystical, non-occult sources, such as the physician and racial theorist Ludwig Woltmann. Before founding his own journal, Lanz wrote an extended review of Woltmann’s book, Die politische Anthropologie, for a freethinking journal and waxed enthusiastic about Woltmann’s racist doctrine of Nordic superiority. Woltmann’s book had been written for a prize competition for the best work on the political and social implications of Darwinian theory. He synthesized Darwin’s theory of natural selection with Arthur Gobineau’s theory of the racial superiority of the Nordic race.

[Left, Joseph Arthur de Gobineau (1816-1882), a French aristocrat.] Woltmann was a biological and racial determinist, believing that not only physical characteristics, but also mental and moral traits, are hereditary. Thus, one’s destiny is predetermined in one’s biological makeup. Race, according to Woltmann, is the key to historical development, because some races—the fair-skinned Nordic one especially—were superior. The Nordic race, he stated, is “the highest product of organic evolution,” and they were the founders of civilization. Further, he believed that races arose through an ongoing racial struggle for existence, and, like Gobineau, he thought that racial mixing was deleterious, leading to racial decline.

Though Lanz used the term Aryan rather than Nordic, many of his ideas about race were similar to those of Woltmann and other Nordic racists. Lanz believed that “race is the driving force behind all deeds,” determining the destiny of all peoples, or Völker. Racial wisdom was thus the paramount value, motivating him to establish a religion of race. Lanz warned that the Aryan race was threatened with decline, and his religion aimed at rescuing and preserving this endangered, but valuable, race. The key peril confronting Aryans was racial mixture. One of the more bizarre claims that Lanz made—based on his mystical interpretation of the Bible—was that the Fall happened when Eve copulated with an animal, producing progeny who were half-ape and half-human. These “ape-people” that Eve bore were the ancestors of the inferior races around the globe, such as black Africans, and their animal blood tainted all inferior races. This Fall involved racial mixture with a vengeance, and it dehumanized all non-Aryans, who supposedly had admixtures of animal blood coursing through their veins.

Unlike Hitler, who despised the Hebrew Bible as the effluvium of the Jewish mind, Lanz claimed that Moses was a Darwinist who—if interpreted in the proper mystical sense—taught Aryans how to triumph in the racial struggle through conscious racial selection. Lanz maintained that the Jews had succeeded historically despite their inferiority because they had appropriated the biblical wisdom that was really intended for Aryans. Aryans should embrace the Bible, including the Old Testament, “as the hard, racially proud and racially conscious book, which proclaims death and extermination to the inferior and world domination to the superior (Hochwertigen).” Unfortunately, Lanz continued, a false kind of love had been incorporated into the Bible by some misguided souls.

Elsewhere, Lanz elaborated that the kind of neighborly love and compassion that most people equated with Christianity, and which appeared in the Bible, was based on a misinterpretation hypocritically taught by the inferior races, the so-called “ape-people.” The word “neighbor” in the Old Testament really meant, he assured his fellow Aryan racists, one’s racial comrade. Thus the command to love our neighbor really “means that we only have to love our racial comrades, thus those who stand closest to our kind and our race.” In a 1907 issue of Ostara, he warned his fellow Aryans that they were committing race suicide by extending generosity to those of inferior races. Rather, they should always discriminate racially in their charitable giving. (Apparently, Jesus’ parable of the Good Samaritan meant nothing to Lanz—or to Hitler.) Ominously, Lanz compared racially inferior people to weeds needing to be pulled. A major theme in this pamphlet and many others was the need to introduce eugenics measures to improve the race.

Many of Lanz’s doctrines became core tenets of Hitler’s worldview: the primacy of race in determining historical developments, Aryan superiority (with the Aryans being the sole creators of culture), the Darwinian racial struggle, the need for eugenics policies, and the evils of racial mixing. Hitler also shared Lanz’s view that Aryans had developed an ancient civilization in the mythical Atlantis. In a passage of Mein Kampf that decries racial mixing in a manner reminiscent of Lanz’s writings, Hitler admonished the state to elevate the status of marriage, which under the present system was supposedly contributing to biological decline. By hindering the marriages of those he dubbed inferior, he hoped marriages could “produce images of the Lord and not monstrosities halfway between man and ape.” By claiming that racial mixture could result in human-ape hybrids, Hitler was pulling a page out of Lanz’s repertoire. No wonder [Wilfried] Daim was struck by the similarities between Lanz and Hitler and supposed that Hitler’s ideology hailed largely from Lanz’s writings. Given all these parallels, most historians acknowledge the likelihood that Lanz’s Ariosophy influenced Hitler’s ideology, either directly or indirectly.

But another like-minded Ariosophist in Vienna, Guido von List, was probably even more influential among early twentieth-century Pan-German nationalists than his colleague Lanz. He introduced the swastika symbol into Aryan racist circles before Lanz, and his ideas were widely discussed in the Pan-German press in Vienna. List and Lanz propagated similar occult racial ideologies, and they belonged to each other’s organizations. Before becoming entranced with occult thinking, List wrote for Pan-German publications. He carried this intense nationalist and racist heritage with him into his occult Aryan religion.

Like Lanz, he claimed he was recovering ancient Germanic wisdom that had been lost, and he wanted to replace Catholicism with his mystical faith. He preached Aryan supremacy, the need to engage in the struggle for existence against other races, and eugenics measures to improve the vitality of the Aryan race. In 1908, he explained the core of his message: “The high meaning of this custom [of ancient Aryans] lay in the intention of a planned, widespread breeding of a noble race, which through strict sexual laws would also remain racially pure.” List wanted to reconstitute an ancient Germanic priesthood with esoteric knowledge that could elevate the racially purified and ennobled Aryans to dominate the globe.

We do not know if Hitler had any direct contact with List or the List Society when he lived in Vienna. Brigitte Hamann, however, believes that Hitler’s racial ideology had more in common with List than with Lanz. List, for example, taught that the Aryans evolved into a superior race during the Ice Age. They were steeled in body and mind by the harsh conditions, and they had to wage a bitter battle against the elements. Natural selection eliminated the weak, sickly, and less cooperative, leaving the robust, healthy, and more moral members to propagate their superior biological traits. Hitler narrated a similar tale of Aryan origins in his 1920 speech, “Why Are We Anti-Semites?” List also viewed nature as the source of divine power, and according to Nicholas Goodrick-Clarke, he reduced all morality to just one ethical precept: “Live in accordance with Nature.” Hitler’s ethical views also stressed conformity to nature and its laws…

In August 1918, shortly before the end of the war, he [Rudolf von Sebottendorff] founded the Thule Society in Munich as an organization to foster German nationalism and Aryan racism. The Thule Society adopted the swastika as its symbol and “Heil” as its greeting, thus contributing to later Nazi practices.

In June 1918, Sebottendorff acquired the Münchner Beobachter as the mouthpiece for the Thule Society. In order to attract young Germans to his movement, he featured sports articles in this newspaper. However, its real purpose was to advance his racist and ultranationalist views, so he also published articles on these themes. One early article he wrote was “Keep Your Blood Pure,” which sounds remarkably similar to Hitler’s racial philosophy in Mein Kampf. In this essay, Sebottendorff asserted that race is the key to understanding history. He was incensed that Christianity had led some Germans to embrace racial equality. He wrote,

Encouraged by Christianity they propagated the doctrine of the equality of humans. Gypsies, Hottentots, Brazilian natives, and Germans are supposedly completely equal in value. Too bad the great teacher, nature, teaches otherwise. It teaches: This equality is nonsense. It is the greatest lie that humanity has ever been talked into. To the destruction of us Germans. There are higher and lower races! If one values the racial mish-mash, the “Tschandalen” [this was Lanz’s term for inferior human races that had resulted from a human-ape hybrid] the same as the Aryans—the noble humans—then one commits a crime against humanity… Wherever one looks in the past, the bearers of Germanic blood have always been the bearers and creators of culture.

The affinities with Hitler’s worldview are obvious: racial inequality, the role of nature in confirming racial inequality, and the Aryans as the sole creators of culture. When Hitler came to power in 1933, Sebottendorff boasted that he had laid the intellectual foundation for Nazism.

Sebottendorff’s view of Christianity was similar to Hitler’s, too. He criticized many of its features, especially its tendency to promote human equality. While appreciating Luther’s anti-Semitism, he noted that it was nonetheless deficient, because it was based on religious, not racial, considerations. He also dismissed the notion that people should turn the other cheek. Rather, he proclaimed, they should strike back until their opponent remained on the ground. Strangely, Sebottendorff thought Jesus approved of this pugnacity, for he continued, “That was also the opinion of our Savior: He came to bring the sword”…

A different movement, neo-paganism, also held sway over some leading Nazis, especially Himmler and Rosenberg. Neo-paganism, the attempt to resurrect the old Germanic gods and goddesses, sometimes overlapped with occultism, though some neo-paganists were staunch opponents of it. Both schools of thought were anti-Christian in their orientation. The occultist Sebottendorff, for example, tried to resurrect the worship of Wotan and other ancient Germanic gods. Himmler and Rosenberg saw neo-paganism as a way to bring Germans back to their original pre-Christian religion. Neo-paganism countered the universalizing tendencies of Christianity and emphasized the distinctiveness of the Aryan race, even in their religion.

Despite all these historical connections between Hitler and occultists, the popular idea that Hitler was an occultist—or at least powerfully influenced by occultism—faces serious objections…

Categories
Goths Kriminalgeschichte des Christentums (books) Merovingian dynasty Miscegenation Racial right

Christianity’s Criminal History, 145

– For the context of these translations click here –

 
Mission and slaughter

Under Dagobert I, whose chief advisors included Arnulf, bishop of Metz, and Kunibert, bishop of Cologne, the paganism on the left bank of the Rhine was increasingly combated, and all the Jews in the kingdom were forcibly baptised.
 

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Editor’s note: This is where it becomes clearer than ever that white nationalists, most of whom have a positive view of Christianity, aren’t honest with themselves.

While it is true that The Northman film that depicts Vikings burning women and children alive isn’t to be believed, it is true that some ancient Scandinavians were brutal in preventing miscegenation, like the Visigoths who burned at the stake those who stained their blood with Mediterranean mudbloods. Christianity came to change things in Visigothic Spain: burning heretics rather than Goths who sinned against the holy spirit of their race. Now even Jews could mingle with Aryans if they only converted to Christianity! And not only Jews…

As long as the racial right in North America is reluctant to revise its history of Christianity, I will be pointedly denigrating them on The West’s Darkest Hour. The German Karlheinz Deschner continues:

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Dagobert also opened the mission of the Frisians, to which Bishop Kunibert had formally committed himself, with an edict imposing baptism. And just as the king fought in the south, west and north, and just as he fought the Basques, Bretons, Saxons and Frisians, he also invaded the first Slavic kingdom, the great kingdom of the Frankish merchant Samo, which stretched from the Erzgebirbe or Ore Mountains to the eastern Alps…

The only source, which recounts the genocide of the Bulgars, is found in Fredegar: ‘After their defeat the Bulgars were expelled from Pannonia: 9,000 men with women and children, who turned to Dagobert, begging him to take them into Frankish lands for a lasting settlement. Dagobert ordered the Bavarians to take them in for the winter, while he consulted with the Franks about what to do next. When they had been distributed among the various houses of the Bavarians, Dagobert ordered the Bavarians—after taking advice from the Franks—that each of them should kill the Bulgarians on a certain night with the women and children he had in his house. And the Bavarians carried it out immediately’. And of the 9,000 people, only 700 escaped the slaughter and fled across the Windisch to the Duchy of Walluc.

The main reason for the unprecedented carnage was probably ‘the annihilation of the Bulgarian ruling class’ (Stórmer). In principle, this had nothing to do with the ‘mission’ but with an Ostpolitik or Eastern policy, which in turn had a lot to do with a ‘mission’.

‘Mission, Catholicisation and the healing of souls appear in the 5th-6th centuries in close connection with the Frankish king, with the deputy duke of Bavaria and the Frankish aristocracy in the west and east’, writes Kari Bosi after narrating the great slaughter, and adds: ‘It is no accident the name of the last great Merovingian king Dagobert I who pursued a vigorous Ostpolitik strongly emphasised in the Lex Baiuarium… It is known for the close collaboration between Dagobert and St. Amandus’.

Moreover, it is known that the rex torrens was considered a saint like other murderers of entire populations, such as Charlemagne or Charles ‘the Great’. And finally, it is known that St. Amandus reproached King Dagobert, ‘something that no other bishop dared to do’, with capitana crimina for very serious crimes; although these crimes, which one saint reproached another saint for, were less about the sexual life of the sovereign than about his violent actions.

(Left, Dagobert’s tomb at Saint-Denis, remade in the 13th century.) But that was an exception. For nothing prevented the old chroniclers from comparing Dagobert, the great beheader, the initiator of the Bulgarian slaughter and an unscrupulous man in general, with Solomon, the rex pacifica, and exalted as ‘benefactor of the churches’ (ecciesiarum largitor), as ‘most vigorous nourishing father of the Franks’ (fortissimus enutritor francorum) who brought peace to the whole kingdom and won the respect of the neighbouring peoples; which also doesn’t prevent us from reading: ‘He filled all the surrounding kingdoms with fear and terror’ (Liber Historiae Francorum). Nevertheless, or precisely because of this, the ‘great’ Merovingian king, the friend of the monks, Dagobert, who died after a brief illness on 19 January 638-639, still lives on today especially in France, as the bon roi Dagobert (the good king).

Categories
Kali Yuga Miscegenation

Astronomical self-hatred

The last time I visited England I saw loads of advertisements, everywhere: photos of mixed couples, English roses with Orcs.

When I first visited England, in the early 1980s, there was none of that on the streets or in the subway. It is obvious that the English of today suffers from a self-hatred without precedent in history: a self-hatred that reaches, indeed, astronomical levels.

(This was a response to what an Englishman commented this morning on this site.)

Categories
Michael O'Meara Miscegenation Racial right

Bolton, O’Meara, Strom

In his comment on this site today, Fredrik said: ‘Bolton was always my favourite new right/neo-fascist writer, he’s up there with Michael O’Meara and Kevin Alfred Strom. Sadly it seems like he’s sold out, becoming somewhat of a trad catholic, similar to how Spencer became a Biden shill. Thankfully his old essays and books are still available online’.

Kerry Bolton, as we have said on this site, has PhDs in theology and history of theology. He never fully crossed what we have called the psychological Rubicon (who has crossed it?). I also asked in a recent post whether Bolton knew the real history of Christianity, or the studies that show that Jesus didn’t even exist. (Keep in mind that the evangelist Mark invented the story of the first gospel just after the Romans destroyed Jerusalem: which makes me think he was a Jew who was mad at the Romans.)

Regarding O’Meara, it’s a pity I didn’t save a snapshot of one of his comments in the comments section of Counter-Currents, but I remember years ago, on one occasion, he said that if the West is to reassert itself in terms of forming a White Republic, it would have to incorporate Christianity (say, like the novels of the late Harold Covington).

As for Strom, who unlike Bolton and O’Meara is anti-Christian, I reproduced here his series on a new religion for whites. But we differ from Strom in that he subscribes to the belief that Jewish subversion is the primary cause of our misfortune. It’s hard to sell that idea to a Latin American like me, who sees lots of brown people every day as soon as he opens the door to the street, as the Inquisition in New Spain kept Jews and cryptos (‘judaizantes’ they called them here) at bay. And yet, the Spanish and Portuguese (the Portuguese also imported the Inquisition to Brazil) committed the greatest sin Europeans could commit: miscegenation. In other words, Strom ignores that the Christian question, not the Jewish question, should be considered the primary factor in white decline.

I feel rather foolish in reiterating this argument hundreds of times on this site. But it is clear that white nationalists, even those as erudite as Bolton, O’Meara and Strom, haven’t been honest enough to see the stark truth.

Postscript:

I recently reproduced two long articles by Bolton, which both add up to some 15,000 words, because they shed light on US-Russia relations these days. In conjunction with what we have also been saying about John Mearsheimer (see the latest article in The Occidental Observer, which also mentions him), both provide a different POV to the lies of the Western media.