web analytics

Category: Catholic Church

Categories
Ancient Rome Catholic Church Celts Christendom Egalitarianism Emigration / immigration Hans F. K. Günther Islam Julius Caesar Kali Yuga Liberalism Miscegenation New Testament Oliver Cromwell St Paul Tom Sunic Universalism

Assisted suicide

“Mental AIDS” is the collapse of a people’s immune system in the face of their enemies. Practically all whites throughout the West suffer from mental AIDS insofar as they are not defending their sacred lands against an invasion of millions of non-whites. However, some white nationalists get mad when hearing the expression “suicide” as a value judgment about the pathological passivity among present-day whites. Most nationalists speak, instead, of “homicide”: the Jews being the primary infection that infected the white soul.

But what if they are a secondary infection? After all, the white people contracted Christianity (HIV) in the 4th century, which after a long incubation period eventually developed into liberalism (AIDS) during the Enlightenment and the French Revolution. Liberalism, or Neochristianity as I like to call it, weakened the West’s immune system. After Napoleon, Neochristians opened the door to the subversive tribe throughout continental Europe—Jews—: a “mental AIDS”-related opportunistic infection, such as pneumonia is an infection of the somatic equivalent of AIDS.

See the HIV link above. If Christianity and its secular offshoots are massively involved in the West’s darkest hour, and I cannot conceive a biggest blunder than emancipating the Jew, why not start diagnosing the situation as “assisted suicide,” with the Jew only being too happy to comply the deranged Neochristian’s will to bring about his own death?

I am not alone in this apparently wild opinion. Below, my abridgment of Tom Sunic’s “Race and Religion: Awkward Friends of the White Man,” published in three parts at The Occidental Observer:

♣


NPI_Conference-Tom_SunicRegardless how much empirical artillery one can muster in defence of the uniqueness of the White gene pool, and regardless of how many facts one can enumerate that point to diverse intellectual achievements of different races, no such evidence will elicit social or academic approval. In fact, if loudly uttered, the evidence may be considered a felony in some Western countries. In our so-called free and secular society, new religions, such as the religion of racial promiscuity and the theology of the free market have replaced the old Christian belief system. Only when these new secular dogmas or political theologies start crumbling down—which may soon be the case—alternative views about race and the meaning of the sacred may appear.

The historical irony is that it was not the Other, i.e. the non-White, who invented the arsenal of bashing the White man. It was the White man himself—both with his Christian atonement and now with his liberal expiation of the feelings of guilt.

Alain de Benoist writes that liberalism has been a racist system par excellence. In the late 19th century, it preached exclusive racism. Now, in the 21st century it preaches inclusive racism. By herding non European races from all over the world into a rootless a-racial and a-historical agnostic consumer society and by preaching ecumenical miscegenation, the West nonetheless holds its undisputed role of a truth maker—of course, this time around under the auspices of the self-hating, self-flagellating White male.

It must be stated that it was not the Colored, but the White man who had crafted the ideology of self-denial and the concomitant ideology of universal human rights, as well as the ideas of interracial promiscuity. Therefore, any modest scholarly argument suggesting proofs of racial inequality is untenable today. How can one persuasively argue about the existence of different races if the modern system lexically, conceptually, scientifically, ideologically, theologically, and last, but not least, judicially, forbids the slightest idea of race segregation—except when it evokes skin-deep exotic escapades into musical and culinary prowess of non-European races?

Most American White nationalists use Thomas Jefferson as their patron saint, frequently associating his name with “good old times” of the American Declaration of Independence. Those were the times when the White man was indeed in command of his destiny. The White founding fathers stated:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Yet the abstract words “all men” combined with the invocation of a deistic and distant “creator” had a specific significance in the mind of Enlightenment-groomed Jefferson. Two hundred years later, however, his words ring a different bell in the ears of a real Muslim Somali or a Catholic Cholo planning to move to the United States.

Wailing and whining that “Jefferson did not mean this; he meant that”—is a waste of time. The American Declaration bears witness to the classical cleavage between the former signifier and the modern signified which has become the subject of its own semantic sliding—with ominous consequences for Whites worldwide.

Contemporary geneticists and biologists are no less vulnerable than philosophers and sociologists to dominant political theologies. What was considered scientific during the first part of the 20th century in Europe and the United States by many prominent scholars writing about race is viewed today as preposterous and criminal. The dominant dogma idea of egalitarianism must give its final blessing in explaining or explaining away any scientific discovery.

Although the field of the former Soviet social sciences is considered today as quackery, its egalitarian, Marxist residue of omnipotent inheritance of acquired characteristics is religiously pursued by the post-Christian, neoliberal capitalist West. In layman’s terms, this means that the floodgates for mass immigration of non-Europeans must be kept wide open. Racial promiscuity and miscegenation must be enforced. It is science! It is the law!

As in the ex-Soviet Union, the dominant theology of egalitarianism and TV shows incessantly role-modeling interracial sex only accelerate the culture of mediocrity and the culture of death.

European and American history has been full of highly intelligent individuals endorsing abnormal religious and political beliefs. This is particularly true for many temporary White European and American left-leaning academics who, although showing high IQ, are narrow-minded, spineless individuals of no integrity, or race traitors of dubious character. Low IQ Cholos or affirmative action Blacks are just happy pawns in their conspiratorial and suicidal game.

[White suicide]

The pristine, pastoral and puerile picture of the White race, so dearly longed for by modern White nationalists, is daily belied by permanent religious bickering, jealousy and character smearing within the White rank and file. Add to that murderous intra-White wars that have rocked Europe and America for centuries, one wonders whether the proverbial and much vaunted Aryan, Promethean, and Faustian man, is worthy of a better future.

Surely, the White man saved Greco-Roman Europe from the Levantine Hannibal’s incursion, which nearly resulted in a catastrophe in 216 b.c. at Cannae, in southern Italy. The White man also stopped Attila’s Hunic hordes on the Catalaunian Fields in France in 451 a.d. The grandfather of Charlemagne, Charles Martel, defeated Arab predators near Tours, in France in 732. One thousand years later in 1717, a short and slim Italo-French Catholic hero, Prince Eugene of Savoy, finally removed the Islamic threat from the Balkans.

But… the power of the newly discovered universal religion and the expectancy of the “end of history,” later to be followed by bizarre beliefs in “global democracy,” often eclipsed racial awareness among Whites. As a rule, when White princes ran out of Muslim or Jewish infidels—they began whacking each other in the name of their Semitic deities or latter day democracies. The 6’4” tall Charlemagne, in the name of his anticipated Christian bliss, went on the killing spree against his fellow pagan Germans. In 782 a.d. he decapitated several thousand of the finest crop of Nordic Saxons, thereby earning himself a saintly name of the “butcher of the Saxons” (Sachsenschlächter).

[I wish that Sunic had mentioned how Julius Caesar ordered the massacre of the 40,000 inhabitants of Avaricum during the Gaul wars; how this monster destroyed 800 towns and enslaved millions of Celts; how “hundreds of thousands of blond, blue-eyed Celtic girls were marched south to be pawed by Semitic flesh merchants” in Rome’s slave markets. Also, in 408 a.d. the Romans, in all the Italian cities, butchered the wives and children of their German allies—60,000 of them.]

And on and on the story goes with true Christian or true democracy believers. No Jews, no Arabs, no communists have done so much damage to the White gene pool as Whites themselves. The Thirty Years War (1617–1647) fought amidst European Christians with utmost savagery, wiped out two thirds of the finest German racial stock, over 6 million people. The crazed papist Croatian mercenaries, under Wallenstein’s command, considered it a Royal and Catholic duty to kill off Lutherans, a dark period so well described by the great German poet and dramatist Friedrich Schiller. Even today in Europe the words “Croat years” (Kroatenjahre) are associated with the years of hunger and pestilence.

Nor did Oliver Cromwell’s troops—his Ironsides—during the English civil war, fare much better. Surely, as brave Puritans they did not drink, they did not whore, they did not gamble—they only specialized in skinning Irish Catholic peasants alive. Not only did their chief, the Nordic looking fanatic Cromwell consider himself more Jewish than the Jews—he actually brought them back from continental Europe, with far-reaching consequence both for England and America.

A slim, intelligent, Nordic looking, yet emotionally unstable manic depressive, William Sherman, burnt down Atlanta in 1864—probably in the hopes of fostering a better brand of democracy for the South. We may also probe some day into the paleocortex of the Nordic skull of an airborne Midwest Christian ex-choir boy, who joyfully dropped firebombs on German civilians during WWII.



The faith or the sacred?

No subject is so dangerous to address among White nationalists as the Christian religion. It is commendable to lambast Muslims, who are on the respectable hit-parade of the Axis of Evil. Jews also come in handy in a wholesale package of evil, which needs to be expiated—at least occasionally. But any critical examination of Judeo-Christian intolerance is viewed with suspicion and usually attributed to distinct groups of White people, such as agnostics or modern day self-proclaimed pagans.

Why did the White man accept the Semitic spiritual baggage of Christianity even though it did not quite fit with his racial-spiritual endowments? The unavoidable racialist thinker Hans Günther—a man of staggering erudition and knowledgeable not only of the laws of heredity, but also of comparative religions—reminds us that the submissive and slavish relation of man to God is especially characteristic of Semitic peoples. In his important little book, The Religious Attitudes of the Indo-Europeans, he teaches us about the main aspects of racial psychology of old Europeans. We also learn that Yahweh is a merciless totalitarian god who must be revered—and feared.

The messianic, chiliastic, or “communistic” mindset was unknown among ancient Europeans. They could not care less which gods other races, other tribes or other peoples believed in. Wars that they fought against the adversary were bloody, but they did not have the goal of converting the adversary and imposing on him the beliefs contrary to his racial heritage. Homer’s epic The Iliad is the best example. The self-serving, yet truly racist liberal-communistic endeavour, to wage “final and just war” in order to “make the world safe for democracy,” was something inconceivable for ancient Europeans.

A German-British racialist author of the early 20th century, Houston Stewart Chamberlain in his The Foundations of the Nineteenth Century writes that “a final judgment shows the intellectual renaissance to be the work of Race in opposition to the universal Church which knows no Race” (p. 326). Unlike Christianity, which preaches individual salvation, for ancient Europeans life can only have a meaning within the in-group—their tribe, their polis, or their civitas. Outside those social structures, life means nothing.

In the 1st century, words of far-reaching consequence for all Whites were pronounced by a Jewish heretic, the Apostle St. Paul, to the people of Galatia, an area in Asia Minor once populated by the Gauls (i.e., Celts). Galatia was then well underway to become a case study of multicultural debauchery—similar to today’s Los Angeles:

“You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” (Galatians 3:28).

Christianity became thus a Universalist religion with a special mission to transform the Other into the Same. The seeds of egalitarianism—albeit on the religious, not yet on the secular level—were sown.

Although Christian Churches never publicly endorsed racial miscegenation, they did not endorse racial segregation either. This was true for the Catholic Church and its flock, as observed by the early French sociologist and racialist Gustave Le Bon. Consequently, Catholic Spaniards of White racial stock in Latin America could not halt decadence and debauchery in their new homelands as WASPs in North America did.

Later, in 1938, in light of eugenic and racial laws adopted not only in Germany and Italy, but also in other European countries and many states in America, Pope Pius XI made his famous statement: “It is forgotten that mankind is one large and overwhelming Catholic race.” This statement was to become part of his planned encyclical under the name The Unity of the Human Race.

“The unity of the human race”, as noble as these words may sound, is a highly abstract concept. On a secular level communist and liberal intellectuals constantly toy with it—in order to suppress real tribes, real nations, real peoples and their real racial uniqueness.


The folly of the compound noun: “anti-Semitism”

Civil religions also have their holy shrines, their holy relics, their pontiffs, their canons, their promises and their menaces. Failure to believe in them—or failure to at least pretend to believe in them—results, as a legal scholar of Catholic persuasion, Carl Schmitt wrote, in a heretic’s removal from the category of human beings. Among new civil religions one could enumerate the religion of multiculturalism, the religion of antifascism, the religion of the Holocaust, and the religion of economic progress.

Many Whites make a fundamental mistake when they portray new civil religions as part of an organized conspiracy of a small number of wicked people. In essence, civil religions are just secular transpositions of the Judeo-Christian monotheist mindset which, when combined with an inborn sense of tolerance and congenial naïveté of the White people, makes them susceptible to their enchanting effects.

As a result of semantic sliding of political concepts, the Jewish-born thinker and the father of the secular religion of communism, Karl Marx, would likely be charged today with “anti-Semitism” or the “incitement to racial hatred.” Leftist scholars usually do not wish to subject his little booklet, On the Jewish Question (1844) to critical analysis. Consider the following:

The Jew has emancipated himself in a Jewish manner, not only because he has acquired financial power, but also because, through him and also apart from him, money has become a world power and the practical Jewish spirit has become the practical spirit of the Christian nations. The Jews have emancipated themselves insofar as the Christians have become Jews.

Of particular significance is Marx’ last sentence “insofar as the Christians have become Jews.” In fact the White man has “jewified” himself by embracing the fundaments of the Jewish belief system, which, paradoxically, he uses now in criticizing Jews.

Christian anti-Semitism can be described, therefore, as a peculiar form of neurosis. Christian anti-Semites resent the Jews while mimicking the framework of resentment borrowed from Jews. Accordingly, even the Jewish god Yahweh was destined to become the anti-Semitic God of White Christians! In the name of this God, persecutions against Jews were conducted by White non-Jews. Simply put, the White non-Jew has been denying for centuries to the Jew his self-appointed “otherness” i.e. his uniqueness and his self-chosenness, while desperately striving to re-appropriate that same Jewish otherness and that same uniqueness, be it in the acceptance of Biblical tales, be it the espousal of the concept of linear time, be it in the belief of the end of history.

To face up to the purported bad sides of Judaism by using Christian tools, is futile. This is the argument of the German philosopher Eugen Dühring, who notes that “Christianity is an offshoot of Judaism” and “a Christian, when he rightfully comprehends himself as such, cannot be a serious and complete anti-Semite.” (Die Judenfrage als Frage des Rassencharakters, 1901). Dühring was a prominent German socialist philosopher, contemporary, but also a foe of Marx. Like most German socialist thinkers of the late 19th century he was an anti-Semite, in so far as he saw in the Jewry the incarnation of capitalism. Dühring notes that “historical Christianity, when observed in its true spirit, and all things considered, has been a backlash within and against Judaism, but it has also emerged from it and to some extent in its fashion.” (p. 25-26).

What German geneticists and anthropologists, such as Fritz Lenz, Hans Günther, Erwin Baur, Eugen Fischer and thousands of other scholars wrote about Jews had already been written and discussed—albeit from a philosophical, artistic and literary point of view—by thousands of European writers, poets and artists. From the ancient Roman thinker Tacitus to the English writer William Shakespeare, from the ancient Roman thinker Seneca, to the French novelist and satirist, L. Ferdinand Céline, one encounters in the prose of countless European authors occasional and not so occasional critical remarks about the Jewish character—remarks that could easily be called today anti-Semitic. Should these “anti-Semitic” authors, novelists, or poets be called insane? If so, then the entire European cultural heritage must be banned and labeled insane.

Excluding the Jew, while using his theological and ideological concepts is a form of latent phobia among Whites, of which Jews are very well aware of. Criticizing a strong Jewish influence in Western societies on the one hand, while embracing Jewish religious and secular prophets on the other, will lead to further tensions and only enhance the Jewish sense of self-chosenness and their timeless victimhood. In turn, this will only give rise to more anti-Jewish hatred with tragic consequences for all. The prime culprits are not Jews or Whites, but rather a civil religion of egalitarianism with its postmodern offshoots of universalism and multiculturalism.

The issue that needs to be addressed is why Whites, for two thousand years, have adhered to an alien, out-group, non-European conceptualization of the world.

Categories
Axiology Catholic Church Friedrich Nietzsche New Testament Twilight of the idols (book)

Nietzsche on the Aryan race

Friedrich_Nietzsche
Excerpted from
Twilight of the Idols,
chap. The “Improvers” of Mankind:



1.-

My demand of the philosopher is well known: that he take his stand beyond good and evil and treat the illusion of moral judgment as beneath him.

2.-

A first, tentative example: at all times morality has aimed to “improve” men—this aim is above all what was called morality.

To call the taming of an animal its “improvement” sounds almost like a joke to our ears. Whoever knows what goes on in kennels doubts that dogs are “improved” there. They are weakened, they are made less harmful, and through the depressive effect of fear, through pain, through wounds, and through hunger, they become sickly beasts. It is no different with the tamed man whom the priest has “improved.” In the early Middle Ages, when the church was indeed, above all, a kennel, the most perfect specimens of the “blond beast” were hunted down everywhere; and the noble Teutons, for example, were “improved.” But how did such an “improved” Teuton look after he had been drawn into a monastery? Like a caricature of man, a miscarriage: he had become a “sinner,” he was stuck in a cage, tormented with all sorts of painful concepts. And there he lay, sick, miserable, hateful to himself, full of evil feelings against the impulses of his own life, full of suspicion against all that was still strong and happy. In short, a “Christian”…

3.-

Let us consider the other method for “improving” mankind, the method of breeding a particular race or type of man. The most magnificent example of this is furnished by Indian [Aryan] morality, sanctioned as religion in the form of “the law of Manu.” Here the objective is to breed no less than four races within the same society: one priestly, one warlike, one for trade and agriculture, and finally a race of servants, the Sudras. Obviously, we are no longer dealing with animal tamers: a man that is a hundred times milder and more reasonable is the only one who could even conceive such a plan of breeding. One breathes a sigh of relief at leaving the Christian atmosphere of disease and dungeons for this healthier, higher, and wider world. How wretched is the New Testament compared to Manu, how foul it smells!

Yet this method also found it necessary to be terrible—not in the struggle against beasts, but against their equivalent—the ill-bred man, the mongrel man, the chandala. And again the breeder had no other means to fight against this large group of mongrel men than by making them sick and weak. Perhaps there is nothing that goes against our feelings more than these protective measures of Indian [Aryan] morality.

Manu himself says: “The chandalas are the fruit of adultery, incest, and rape (crimes that follow from the fundamental concept of breeding).”

4.-

These regulations are instructive enough: we encounter Aryan humanity at its purest and most primordial; we learn that the concept of “pure blood” is very far from being a harmless concept. On the other hand, it becomes obvious in which people the chandala hatred against this Aryan “humaneness” has become a religion, eternalized itself, and become genius—primarily in the Gospels, even more so in the Book of Enoch. Christianity, sprung from Jewish roots and comprehensible only as a growth on this soil, represents the counter-movement to any morality of breeding, of race, privilege: it is the anti-Aryan religion par excellence. Christianity—the revaluation of all Aryan values, the victory of chandala values, the gospel preached to the poor and base, the general revolt of all the downtrodden, the wretched, the failures, the less favored, against “race”: the undying chandala hatred is disguised as a religion of love.

Categories
Catholic Church Charlemagne Christendom Franks Goths Indo-European heritage New Testament Protestantism Reformation

Kemp on Christianity



Excerpted from
March of the Titans:
A History of the White Race
by Arthur Kemp:


Although originating within the Semitic world, the religion of Christianity has played such a major role in the post Roman European world that its origins must be clearly dealt with for the sake of understanding its later influence.



Genocidal evangelism

Coercive Christianity takes root

With the use of violent and bloody coercion, Saxon and German paganism was quite literally killed off, and most of the survivors became Christians more out of fear than out of genuine conviction. Christianity finally spread to the Goths themselves, through a Christian slave named Wulfila, who translated the Bible into Gothic.

Before the end of the fourth century, Christianity had spread to the Vandals, the Burgundians, the Lombards and other German tribes within the direct sphere of influence of the Western Roman Empire.

By the year 550 AD, the only non-Christian tribes were to be found in Bavaria and those parts of Germany north from there—including virtually all of the Danes, Scandinavians, Balts and Slavs to the east.


Charlemagne organizes the murder of all non-Christians under his control

In 768, Pepin’s son, Charlemagne (Charles the Great), inherited the Frankish kingdom. It was this king who was directly responsible for the introduction of Christianity to the Germans.

To destroy German paganism, Charlemagne proclaimed harsh laws applicable to those Germans under his control who refused to be baptized into Christianity. Eating meat during Lent, cremating the dead and pretending to be baptized were all made punishable by death.

In 768, Charlemagne started a 32 year long campaign of what can only be described as genocidal evangelism against the Saxons under his control in western Germany.

The campaign started with the cutting down of the Saxon’s most sacred tree, their version of the World Tree or Yggdrasil (the symbol of the start of the earth and the source of all life in the ancient Indo-European religions) located in a sacred Saxon forest near present day Marburg.

Yggdrasil_by_Ludwig_Burger

The norns Urðr, Verðandi,
and Skuld beneath
the world tree
Yggdrasil

Charlemagne quickly turned to violence as a means of spreading the Christian word. In 772, at Quierzy, he issued a proclamation that he would kill every Saxon who refused to accept Jesus Christ, and from that time on he kept a special detachment of Christian priests who doubled as executioners, and in every Saxon village in which they stopped, these priests would execute anybody who refused to be baptized.

Then in 782, at Verden, Charlemagne carried out the act for which he is most notoriously associated—he ordered the beheading of 4,500 Saxons in one day who had made the error of being caught practicing paganism after they had agreed to be Christians.

Charlemagne’s constant companion and biographer, the monk Einhard, vividly captured the event in his biography of the Frankish king. In it is written that the King rounded up 4,500 Saxons who “like dogs that return to their vomit” had returned to the pagan religions they had been forced to give up upon pain of death.

After having all 4,500 Saxons beheaded “the king went into winter camp, and there celebrated mass as usual.”

Twelve years later, in 794, Charlemagne introduced a law under which every third Saxon living in any pagan area was kidnapped and forced to resettle and be raised amongst Christian Franks.

Teutonic Knights exterminate the last white pagans

The only significant grouping of Whites left in Europe who were not—nominally at least—Christians by the year 1000 AD were to be found in the Baltic and Eastern European regions. To destroy this last bastion of paganism the Church employed the services of some of the most fanatic Christians of all—the Teutonic Knights.

By 1198, however, these knights had changed from being purely passive and took an active part in the war against the non-White Muslims, becoming known as the Teutonic Knights. Membership in the order was strictly limited to Christian German noblemen. The Teutonic Knights received official recognition from Pope Innocent III in 1199, and adopted the official uniform of a white tunic with a black cross.

Soon their deeds on behalf of Christendom became famous. In 1210 they were invited to Hungary by the king of that country to participate in a war against the non-Christian pagan tribes in Eastern Europe.

The Teutonic Knights jumped at the chance, and by using violence and mass murder, soon became known as effective Christianizers amongst the pagan Whites of Eastern Europe. This genocidal evangelism soon became the sole obsession of the Teutonic Knights—by 1226 the order had set up permanent settlements in north eastern Europe.

In 1226, the Holy Roman Emperor granted the Teutonic Knights control over what was then Prussia (today northern Poland) to rule as a fiefdom on condition that they convert all the locals to Christianity. In 1234, Pope Gregory IX granted the Knights control over any other territory that they might conquer from the pagans. The Teutonic Knights soon built a series of imposing castles to defend their new territory, some of which still stand today.

From the safety of these castles they waged their own brand of evangelicalism, which was limited to the Frankish king Charlemagne’s recipe—once a number of pagans had been captured, they were offered the choice of either being baptized and accepting Christianity, or being killed on the spot.

Unsurprisingly, almost all chose conversion. The price for being caught practicing paganism after being baptized, was instant death.

The Teutonic Order in 1260

As was the case with the genocidal evangelicalism of Charlemagne, the first one or two generations of converts were in all likelihood not genuine—usually they paid lip service to Christianity in order not to be killed. By about the third generation however, the children knew no other religion, and in this way Christianity replaced the original Indo-European religions.

The Teutonic Knights also encouraged already Christianized Germans to settle in Prussia. This served a double purpose—not only could the new arrivals police the new converts, but also the Teutonic Knights realized very clearly that the easiest way to change the nature of a society was to change its inhabitants.

By 1300, the Teutonic Knights were one of the most powerful organizations in Germany, controlling territory which stretched from the Baltic Sea into central Germany, a private empire which saw them engaging in, on average, eight major wars every year.

However, the Teutonic Knights slowly ran out of pagans to convert. By 1386 the last of the major non-Christian tribes in the north, the Lithuanians, had all more or less been converted, and the order started to lose the reason for its existence.


Later Christianity

So it was that Christianity came to be the dominant religion of Europe—the first religion to convert by mass murder.

The original White religion had never tried to convert followers upon pain of death, and had never waged a war in its name—and as such it was psychologically unprepared to do battle with a Middle Eastern religion which engendered a genocidal fanaticism amongst its followers.

Once the Christians had run out of pagans to kill, they turned upon themselves in a violent and bloody fratricidal conflict which saw the Church split and the various protagonists kill each other in a crazed blood lust.

Fully one third of the entire White race was killed in a series of major Christian Wars in Europe—these events are dealt with in a later chapter, along with the effect of Christianity upon the development of science, history, art and social life.


The Dark Ages

The Dark Ages was a period in European history which has been arbitrarily set at between approximately 800 AD and lasting until the Renaissance. Although this is by no means a fixed definition, the common thread throughout this period of history was the total dominance of Christianity and the repression of all art, science and progress that was not Christian in nature.

In this way the great scientific, philosophical and cultural works of the thousands of years of pre-Christian civilization were suppressed, all being ascribed to the work of pagans and therefore of devil authorship. The era became known as the Dark Ages because of the introduction of theocracy as the only guideline in all fields of endeavor. This created a halt to all progress and centuries of cultural stagnation, which marked the time between the glory of Classical antiquity and the rebirth of that glory in the Renaissance and the beginnings of the modern world.

In the field of the study of history, the dominance of the Church had a massive effect. The Lux Ex Orient (“the Light Comes from the East”) doctrine was established which said that all civilization originated in the Middle East, as this was where the events of the Bible had supposedly been played out. The Lux Ex Orient doctrine is still to this day the “popular” interpretation of history, with most people having been taught that “civilization originated in the fertile river valleys”.


Racial effects of the age of theocracy

The spread of Christianity unquestionably affected the growth of the European peoples: particularly in the policy, still held in the Catholic Church to this day, of celibacy for leading church officials.

Although this policy of enforced celibacy amongst the priesthood, monks and nuns only ever applied to a relatively small number of Whites, it was nonetheless often the most intelligent members of society who became monks or nuns. This was so because during the Dark Ages, only the cleverest candidates were allowed to enter the priesthood: as the keepers of the arts and writing, the only way to gain any sort of education was to join the priesthood.

Although there can be little doubt that, given human nature, the celibacy rule was broken, it must also be so that the policy of deliberate celibacy saw many thousands of Europe’s cleverest people dying childless, their genes lost forever. The persecution of these great minds with the accusation of paganism also unquestionably stripped Europe of many of its cleverest people: the cumulative effect of the Dark Ages was to set Europe back centuries in development.


The Christian Wars

In the New Testament, Jesus Christ is quoted as saying that he had come to bring the sword, to “set father against son and mother against daughter” (Luke 12:53) and called on his followers to “But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me” (Luke 19:27).

These words have, in the history of Christianity, been enacted in bloody reality many times—starting when an important political rebellion against the Roman Catholic Church took on a religious slant—leading to the split in European Christendom between Catholic and Protestant. This split sparked off a series of religious wars which were ultimately to be responsible for the death of nearly a third of the entire White race.

The Reformation is the name given to this 16th century religious uprising. Its major outpouring happened in the middle of the Renaissance, there can be little doubt that the two events were linked: added to this was a political problem which the countries in Northern Europe had with the all powerful role the pope had assumed from Rome.

Emerging European nationalism objected to the fact that the pope—usually an Italian—had to approve the appointment of any head of state everywhere else in Europe. The pope’s ability to even charge tax from foreign countries to support the Church headquarters in Rome also irked those living thousands of miles from Rome. It has been estimated that the Church ended up owning as much as one third of all the land in Europe in this manner: what the various national states must have secretly thought of this does not need to be imagined.

[After a few pages describing the religious wars, Kemp writes:]

The Danes were defeated: the Catholics followed up their victory with another Danish defeat in August of that year at Lutter am Barenberge, Germany.

The Danes fled back north, and the Catholic armies set about pillaging, looting and destroying every Protestant north German town they seized. Catholic victory seemed complete: in March 1629, the Catholic king issued the Edict of Restitution which effectively nullified all Protestant titles to all Roman Catholic property expropriated since the Peace of Augsburg in 1555.

The German Protestant city of Magdeburg then rose in revolt: it was besieged by a German Catholic army and crushed in May 1631, with every single Protestant inhabitant—tens of thousands of people—being massacred by the victorious Catholics. The city was also virtually burned to the ground in the looting that followed.


Racial consequences of the Thirty Years’ War – One Third of German population killed

The racial consequences of the Christian Wars, and in particular the Thirty Years’ War, were vast. The German population was reduced by at least one third, and probably more: when combined with the effects of the Great Plague of the 1300s, the German population actually shrunk by over 50 per cent in the course of 300 years: a massive decline which, if avoided, would certainly have changed the course of world history.

When the history of the Christian Wars is read in conjunction with the suppression of learning and science caused by the Christian Dark Ages, and the division the White populations into opposing Christian camps, then no other conclusion is possible except to say that the introduction of Christianity has to count as the single greatest ideological catastrophe to ever strike Europe.


Note:

For excerpts of all chapters of Kemp’s book see: here.

Categories
Antiochus IV Epiphanes Catholic Church Christendom Individualism Indo-European heritage Inquisition Jerusalem Kevin MacDonald Philosophy of history Racial studies Universalism

Kevin MacDonald’s trilogy

The second book of Kevin MacDonald’s study on Jewry, Separation and its Discontents: Toward an Evolutionary Theory of Anti-Semitism (1994/2002), the first of his trilogy to be translated to German, is my favorite of MacDonald’s three academic works that I read in more than two years. Professor MacDonald is the foremost scholar on the Jewish question. In Separation and its Discontents (hereafter SAID) he wrote:

Western societies, unlike prototypical Jewish cultures, do not have a primitive concern with racial purity. Rather, concern about racial purity emerges only in the late stages of Jewish-gentile group conflict…

Despite a great deal of commonality among Western anti-Semitic movements, there was a great difference between the universalistic, assimilatory tendencies of traditional Western Christianity and the exclusivistic, racialist program of National Socialism. Indeed, we have seen that beginning in the 19th century an important aspect of German anti-Semitic ideology was a criticism of Western universalism and the development of peculiarly German conceptions of Christianity. A critical component of official National Socialist ideology, as represented in the thought of Alfred Rosenberg, was the idea that “the twin forces of disintegration, namely universalism and individualism, act in perpetual conflict with the Germanic concept of race.” In this regard, National Socialism was indeed profoundly anti-Western. In rejecting both universalism and individualism, National Socialism resembled, much more closely than did medieval Western collectivist Christianity, its mirror image rival, Judaism. [page 196]

In a previous chapter MacDonald had written:

We shall see that with the rise of the National Socialist movement in Germany, the universalist themes of Western Christianity were completely overthrown in favor of a full-blown racialist ideology of the ingroup. In Chapter Five I will argue that National Socialism is a true mirror-image of Judaism. Not surprisingly, it was also the most dangerous enemy that Judaism has confronted in its entire existence. [page 133]

One of the hypothesis advanced in SAID provides food for thought. MacDonald wrote, “I propose that the Christian church in late antiquity was in its very essence the embodiment of a powerful anti-Semitic movement…” (page 112). This is something I had never heard of, and reminds me my first readings of psychohistory and Lloyd deMause’s insights on why the Christ archetype galvanized the population of the ancient world, although MacDonald’s hypothesis is totally distinct and is presented from an altogether distant point of view. But after digesting what both deMause and MacDonald say, for the first time I feel I am starting to comprehend facets of Christianity that would have never occurred to me from a conventional reading to history. If MacDonald is right, the Roman Catholic Church was the earliest attempt toward a type of society that we may call collectivism for European-derived peoples.

Although Christianity always held universalist ideals at its core, it nonetheless fulfilled its role of impeding, as did the Muslim nations, that Judaism became a destructive force for the indigenous culture of the Late Roman Empire and the Early Middle Ages. One of the facts that I learnt in SAID is that most restrictions enacted against Jewry, initiated in the period from Eusebius to Justinian, were still active throughout Christendom until the French Revolution hit the continent with its egalitarian fury. It was precisely the so-called Enlightenment (that presently some Western dissidents are starting to call “the Dark Enlightenment”) what inspired the founding fathers of the United States of America. And contrary to those white nationalists who still insult the memory of Adolf Hitler and the movement he created, I would claim that the mortal sin of the French Revolution, the emancipation of Jewry, was not properly atoned in Europe until the arrival of a specifically racial ideology: National Socialism.

But not only Nazi Germany has been demonized in the public mind. The Inquisition is widely regarded as a black page in the history of the Church even by the most Catholic individuals that I know. In contrast to such view MacDonald presents us with a radical reevaluation of what was precisely the role of the Inquisition. On page 147 he states: “I here develop the view that the Spanish Inquisition was fundamentally an authoritarian, collectivist, and exclusionary movement that resulted from resource and reproductive competition with Jews, and particularly crypto-Jews posing as Christians.” One could even argue that, thanks to the Inquisition, for three-hundred years before the movement of independence that gave birth to Mexico, New Spain (1521-1821) was Judenfrei.

While reading SAID I could not escape the thought that whites are un-insightful because, unlike the Jews and with the exception of William Pierce and Arthur Kemp (see the long chapters in this book quoting them), very few have knowledge of the history of their race. If we take into account that, in one of their holydays, New York Hassidic Jews celebrate their victory over the ancient Greeks who tried to assimilate them millennia ago, a basic question comes to mind: Why don’t we celebrate the victory of Antiochus IV over the Jews, or Titus’ conquest of Jerusalem?

Bust of Antiochus IV

We do not celebrate these victories precisely for the reason that both Kemp and Pierce explain so well: neither the Greeks nor the Romans exist today. What we call contemporary Greeks or Romans are the product of centuries of blood mixing that devalued not only the genotype of the original Indo-European population, but their extended phenotype as well: the Greco-Roman hard ethos and their galvanizing mythos mostly reflected in the Homeric tales. The Greeks and Romans who embraced Christianity were a totally different breed of the pure Aryans of Sparta or the austere Latins of the Roman Republic (see e.g., the essays that I translated from Evropa Soberana in later chapters of this book).

MacDonald himself acknowledges on page 190 that “the Jews have continued as a creative race into the present, while the Greeks gradually merged with the barbarians and lost their distinctiveness—a point remarkably similar to Chamberlain’s ‘chaos of peoples’ in which the decline of the ancient world is attributed to loss of racial purity.” Conversely, I would say that since the Jews have conserved their genotype almost intact throughout the millennia they are able to celebrate their Maccabean revolt as if it was yesterday. In other words, had whites preserved their genes intact, some of us might still be celebrating Antiochus’ victories over the subversive tribe; or, if we knew our history with the same passion that Jews know theirs, we might still be celebrating the fall of the Temple of Jerusalem in 70 AD, or the more recent expulsion of the tribe from the Iberian peninsula.

What conventional historians ignore is that, once the Church lost its power to sell a worldview after the late 18th and early 19th centuries, our genetic individualism placed us at the mercy of a collectivist tribe.

Fortunately, the ethno-traitorous West has committed financial blunders in the 20th and 21st centuries. The dollar and all fiat currencies of the West will crash probably in this decade (I am reviewing this essay in 2014), which means that there is hope that some of us will start to understand the Jewish problem in a post-crashed world. On page 10 of SAID MacDonald says that “in congruence with the results of social identity research, anti-Semitism is expected to be most prominent among those most in competition with the Jews and during times of economic crisis.”

Although most readers of MacDonald treasure The Culture of Critique, the third and last of his trilogy on Jewry as their favorite book of this collection, I believe that MacDonald’s work should be read from the beginning. A People that Shall Dwell Alone, Separation and its Discontents and The Culture of Critique can help us, using William Pierce’s metaphor, to “see the forest” with crystal-clear vision.

Remember Pierce’s words? If we don’t try to understand the Jews we can never really understand what is happening to our race and our civilization. Professor MacDonald’s voluminous texts have done the hard work for us—both the trilogy and his webzine The Occidental Observer—in a scholarly and yet entertaining way.

Categories
Catholic Church Christendom Deranged altruism Emigration / immigration Tom Sunic

Capitalism & the Church

Excerpted from Tom Sunic’s
recent article at The Occidental Observer:


NPI_Conference-Tom_Sunic

We often confuse the causes of non-European immigration with its effects. We hunt after a wrong scapegoat. Let us try to clarify it…

The blame for non-European immigration and the decomposition of the European peoples must not be solely borne by the immigrants. It is in the interest of the local capitalists to get a million-strong reserve army of cheap labor to Europe and to the U.S.; in turn, they can lower the wages of their domestic workers. Furthermore, non-European immigrants have little social consciousness, a weak sense of the trade union adherence and practically no sense for the European destiny. Therefore, they can be better manipulated by the local capitalists. One should consider therefore the globalists, the plutocrats and the financial “superclass” as the main enemy of the European peoples. A German stockbroker, or a Croatian or a Russian ex-communist speculator turned now into a capitalist shark, does not care where his nation is—as long as he can rake in big money.

We are all witnessing a reemergence of the silent holy alliance today—an alliance between the ex-Commissar and the Merchant, i.e. the marriage between the left-winger and big business. The European Left is in favor of mass immigration, given that the exotic picture of the non-European immigrant represents for it now the ersatz symbol of its long gone proletariat. For the capitalist, it is beneficial to bring people from the Third World into Europe, because they can best serve the interests of anonymous capital. The capitalist strives towards the removal of his people, because his people are too expensive for his business transactions. A leftist “antifa” wants to erase his people because it will always remind him of the rising “fascist beast.”

But the Church also bears a heavy responsibility for the decomposing situation of the European nations, especially with its ecumenical parlance of “help thy neighbor.” Americans, Europeans and White Christians are nowadays more concerned about the welfare of non-European peoples than the welfare of their own. A rich Qatari, or an oil sheik from Saudi Arabia could not care less are about the young unemployed and destitute masses in Moldova, or the working poor in France of Spain. He does not feel much inclined to help his own kind in Palestine in the first place, let alone give a thought to the suffering of the millions of the unemployed in Europe. The influential American Cardinal, Timothy Dolan, also known “as the American Pope” openly preaches in the American media the necessity of the open borders and openly advocates the protection of illegal immigrants in the USA.

Therefore it is wrong to blame only stateless plutocrats, ethnic lobbies, or starry eyed leftists in their decomposition endeavors of the European peoples. Regarding the destructive equality doctrine by Christian savants, I’ will not discuss it here. I’ll refer you to my papers and books.

♣

From Hunter Wallace’s September 28, 2012 “OD’s Indictment”

In preparation for writing OD’s [Occidental Dissent] first book, Shattering The Golden Circle: The Failure of Free Society in Dixie, Haiti, and the Caribbean, I have spent months intensely researching the rise and fall of slavery in the Caribbean and American South.

I’ve been trying to understand why slavery was destroyed and why approximately four million free negroes were turned loose on our society.

I don’t have to tell you that the consequences of the abolition of slavery have haunted us to the present day. I’m getting to the stage where I am starting to draw some firm conclusions about how and why this happened:

(1) First, New World slavery was overthrown during “the long nineteenth century” from 1770 to 1890.

(2) Second, the decline of the West is not due to a Jewish conspiracy, although Jews have thrived as an effect of the moral decay, especially in the twentieth century. It is not due to any inherent biological predisposition on the part of Whites to embrace racial and cultural suicide either.

(3) Third, I am convinced that the decisive years in pushing the West down the present road to suicide are 1750 to 1850.

(4) Fourth, the culprit is a moral, religious, and ideological revolution in worldview during this period that led to the creation of secular and religious versions of humanitarianism that have progressively undermined the foundations of our civilization.

(5) Finally, the twin doctrines that are to blame for our decline, which brought about this critical shift in moral outlook, are the Enlightenment’s ideology of liberal republicanism and the spread of evangelical Christianity.

This is the ultimate source of the “black cloud” that hangs over our civilization. Discuss.

Note: I will also speculate that industrial capitalism created a middle class that was peculiarly receptive to this worldview – the perfect triumphalist bourgeois ideology – and that the spread of liberal democracy gradually empowered this class in the West which used its newfound power to “progressively” act out its utopian fantasies.

Why did the South and the Caribbean deviate so strongly from this general direction in the nineteenth century? In the South and the Caribbean there was a third cultural pole, race-based plantation slavery, which created a stronger cultural immune system.

Categories
Catholic Church Henry VIII Martin Luther Racial studies Who We Are (book) William Pierce

Saxon revenge

Excerpted from the 22nd article of William Pierce’s “Who We Are: a Series of Articles on the History of the White Race”:


With the close of the Viking Age in the latter half of the 11th century, we left the prehistoric period, with all its pagan vigor, behind us in the previous installment and entered an era described more or less fully by contemporary written accounts. Our aim here, in accord with the purpose of this entire series, is to select from the wealth of historical material covering the events of the last 900 years that which is especially pertinent to racial developments, rather than to political, religious, economic, artistic, scientific, or other cultural aspects of life—keeping always in mind, of course, that, in the final analysis, race and culture are inseparable.

We have already noted, however briefly, the racial developments in Iberia through the 15th century (installment 19) and in Eastern Europe through the 17th century (installment 20). Most of what follows will be concerned with the North and the West of Europe: more specifically, with the people of that region and their expansion over the globe.

The Black Death

For five centuries after the abandonment of the settlements in North America, Europe staggered along under the burden of a number of problems: battling Moors, Turks, and Mongols on its southern and eastern frontiers and often well inside those frontiers; yielding up the last of its spiritual and mental freedom and settling into a straitjacket of superstition and orthodoxy, as the Christian Church tightened its grip on all of Europe; succumbing to the Black Death by the tens of millions, as this dread scourge swept over the land in the 14th century and killed every fourth European. In addition to these problems imported into Europe from Asia, the Europeans were no slouches at generating problems of their own, and territorial and dynastic warfare continued to take their toll throughout the Middle Ages.

White Productivity

By the beginning of the 15th century, however, the indomitable spirit of the White race was clearly making gains on several fronts: material, intellectual, and spiritual. On the first of these, European energy and inventiveness had kept up a slow but steady increase in productivity, both in agriculture and in the crafts, so that, despite the ravages of war and plague, the accumulation of wealth in all social strata had resulted in an average standard of living vastly higher than in any Asian land.

Explosion in Knowledge

And it was only in Europe that this wit and will were manifested. Some of the earlier developments in the printing craft had come from Asia—ink and paper, for example—but the explosion in knowledge resulting from Gutenberg’s work was confined almost entirely to our own European ancestors. By the end of the 15th century 1,000 new titles per year were being produced by Europe’s book printers. By 1815 the number had climbed to 20,000 per year.

In contrast, Turkish Constantinople, Asia’s wealthiest city, did not even bother to acquire its first printing press until 1726. By 1815 the grand total of all the books published in Constantinople in the preceding 89 years was only 63 titles, and the going rate was in the neighborhood of one new title per year.

Saxon Revenge

Even on the spiritual front there was progress. The Church, grown soft, corrupt, and overconfident in the centuries since the Saxons and the Vikings had been forced to the baptismal font, was spoiling for an upset by the end of the 15th century. It had laid the basis for its own downfall, and early in the following century its monopoly in matters of the spirit was dealt two lethal blows, first by Martin Luther in Germany (1517), and, a little over a decade later, by King Henry VIII in England.

It is one of history’s sweetest ironies that Martin Luther was a Saxon and King Henry was the descendant of Norman Vikings.

Categories
Axiology Catholic Church Christendom Deranged altruism Judaism Kali Yuga Kevin MacDonald Liberalism Neanderthalism New Testament Old Testament Porphyry of Tyre Psychology Revilo Oliver Universalism

Gospel Fictions

It seems to me that the etiology of Western malaise is more complicated than what the average nationalist has imagined. While reading MacDonald’s first trilogy study on Jewry I thought that the etiology was, at least, threefold.

First: the hardware. As MacDonald and many others have pointed out, whites “have some unique characteristics such as individualism, abstract idealism and universal moralism” that are apparently genetic (precisely the characteristics that presently are being exploited by the tribe).

Second: the software. If the above is a problem in the hardware (something like whites being wired the wrong way when dealing with other races), these hardware characteristics were augumented after a Catholic cult, which means “universal” including all ethnic groups in the world, took over the Roman Empire.

Third: the virus. Paradoxically, once Christianity starts to be abandoned by the white people, our universalist-individualist-idealistic frame of mind, taken to its ultimate logic naturally results in liberalism, a “virus” of the mind operating within the white psyche.

If our diagnosis of the West’s darkest hour is correct, then the Jewish Problem is an epiphenomenon of the deranged altruism resulting from the secular fulfillment of universal Christian values. (Proof of it is that Muslims don’t allow the suicidal empowerment of Jews in their nations.) It also means that both our hardware wiring and our Judeo-Christian software must be understood before we can grasp the whys of the psycho-ethical structure that is preventing us from taking elemental action (e.g., disempowering the Jews). For the Christian that I was, and this is purely anecdotal (others may find different venues), the first step to understand the virus was starting to question the historicity of the gospel narratives.

Thus I typed many passages from Helms’ book in honor of Porphyry, the first man to write a prolegomena of what fifteen centuries later started to be called “higher criticism” of the Bible.

Categories
Blacks Catholic Church Demography Deranged altruism Emigration / immigration Ethnic cleansing Madison Grant Miscegenation Neanderthalism Protestantism Racial studies Universalism

The European Races in Colonies



Madison Grant’s The Passing of the Great Race, published in 1916, is a classic in race studies. Below, a few excerpts from the chapter, “The European Races in Colonies” (no ellipsis added):


For reasons already set forth there are few communities outside of Europe of pure European blood. The racial destiny of Mexico and of the islands and coasts of the Spanish Main is clear. The white man is being rapidly bred out by Negroes on the islands and by Indians on the mainland. It is quite evident that the West Indies, the coast region of our Gulf States, perhaps, also the black belt of the lower Mississippi Valley must be abandoned to Negroes. This transformation is already complete in Haiti and is going rapidly forward in Cuba and Jamaica. Mexico and the northern part of South America must also be given over to native Indians with an ever thinning veneer of white culture of the “Latin” type.

In Venezuela the pure whites number about one per cent of the whole population, the balance being Indians and various crosses between Indians, Negroes and whites. In Jamaica the whites number not more than two per cent, while the remainder are Negroes or mulattoes.

In Mexico the proportion is larger, but the unmixed whites number less than twenty per cent of the whole, the others being Indians pure or mixed. These latter are the “greasers” of the American frontiersman.

Where two distinct species are located side by side history and biology teach that but one of two things can happen; either one race drives the other out, as the Americans exterminated the Indians and as the Negroes are now replacing the whites in various parts of the South; or else they amalgamate and form a population of race bastards in which the lower type ultimately preponderates. This is a disagreeable alternative with which to confront sentimentalists but nature is only concerned with results and neither makes nor takes excuses. The chief failing of the day with some of our well-meaning philanthropists is their absolute refusal to face inevitable facts, if such facts appear cruel.

In the Argentine white blood of the various European races is pouring in so rapidly that a community preponderantly white, but of the Mediterranean race, may develop, but the type is suspiciously swarthy.

In Brazil, Negro blood together with that of the native inhabitants is rapidly overwhelming the white Europeans, although in the southern provinces German immigration has played an important role and the influx of Italians has also been considerable.

Throughout history it is only the race of the leaders that has counted and the most vigorous have been in control and will remain in mastery in one form or another until such time as democracy and its illegitimate offspring, socialism, definitely establish cacocracy and the rule of the worst and put an end to progress. The salvation of humanity will then lie in the chance survival of some sane barbarians who may retain the basic truth that inequality and not equality the law of nature.

Australia and New Zealand, where the natives have been virtually exterminated by the whites, are developing into communities of pure Nordic blood and will for that reason play a large part in the future history of the Pacific. The bitter opposition of the Australians and Californians to the admission of Chinese coolies and Japanese farmers is due primarily to a blind but absolutely justified determination to keep those lands as white man’s countries.

In Africa, south of the Sahara, the density of the native population will prevent the establishment of any purely white communities, except at the southern extremity of the continent and possibly on portions of the plateaux of eastern Africa. The stoppage of famines and wars and the abolition of the slave trade, while dictated by the noblest impulses of humanity, are suicidal to the white man. Upon the removal of these natural checks Negroes multiply so rapidly that there will not be standing room on the continent for white men, unless, perchance, the lethal sleeping sickness, which attacks the natives far more frequently than the whites, should run its course unchecked.

The Negroes of the United States while stationary, were not a serious drag on civilization until in the last century they were given the rights of citizenship and were incorporated in the body politic. These Negroes brought with them no language or religion or customs of their own which persisted but adopted all these elements of environment from the dominant race, taking the names of their masters just as to-day the German and Polish Jews are assuming American names.

Looking at any group of Negroes in America, especially in the North, it is easy to see that while they are all essentially Negroes, whether coal-black, brown or yellow, a great many of them have varying amounts of Nordic blood in them, which has in some respects modified their physical structure without transforming them in any way into white men. This miscegenation was, of course, a frightful disgrace to the dominant race but its effect on the Nordics has been negligible, for the simple reason that it was confined to white men crossing with Negro women and did not involve the reverse process, which would, of course, have resulted in the infusion of Negro blood into the American stock.

The United States of America must be regarded racially as a European colony and owing to current ignorance of the physical bases of race, one often hears the statement made that native Americans of Colonial ancestry are of mixed ethnic origin.

This not true. The Nordic blood was kept pure in the Colonies because at that time among Protestant peoples there was a strong race feeling, as a result of which half-breeds between the white man and any native type were regarded as natives and not as white men.

Concentration of whites in the American Continent


In the Catholic colonies, however, of New France and New Spain, if the half-breed were a good Catholic he was regarded as a Frenchman or a Spaniard, as the case might be. This fact alone gives the clew to many of our Colonial wars where the Indians, other than the Iroquois, were persuaded to join the French against the Americans by half-breeds who considered themselves Frenchmen. The Church of Rome has everywhere used its influence to break down racial distinctions. It disregards origins and only requires obedience to the mandates of the universal church. In that lies the secret of the opposition of Rome to all national movements. It maintains the imperial as contrasted with the nationalistic ideal and in that respect its inheritance is direct from the Empire.

Race consciousness in the Colonies and in the United States, down to and including the Mexican War, seems to have been very strongly developed among native Americans and it still remains in full vigor to-day in the South, where the presence of a large Negro population forces this question upon the daily attention of the whites.

In New England, however, whether through the decline of Calvinism or the growth of altruism, there appeared early in the last century a wave of sentimentalism, which at that time took up the cause of the Negro and in so doing apparently destroyed, to a large extent, pride and consciousness of race in the North. The agitation over slavery was inimical to the Nordic race, because it thrust aside all national opposition to the intrusion of hordes of immigrants of inferior racial value and prevented the fixing of a definite American type.

There has been little or no Indian blood taken into the veins of the native American, except in States like Oklahoma and in some isolated families scattered here and there in the Northwest. This particular mixture will play no very important role in future combinations of race on this continent, except in the north of Canada.

The native Americans [i.e., whites] are splendid raw material, but have as yet only an imperfectly developed national consciousness. They lack the instinct of self-preservation in a racial sense. Unless such an instinct develops their race will perish, as do all organisms which disregard this primary law of nature. Nature had granted to the Americans of a century ago the greatest opportunity in recorded history to produce in the isolation of a continent a powerful and racially homogeneous people and had provided for the experiment a pure race of one of the most gifted and vigorous stocks on earth, a stock free from the diseases, physical and moral, which have again and again sapped the vigor of the older lands. Our grandfathers threw away this opportunity in the blissful ignorance of national childhood and inexperience.

The result of unlimited immigration is showing plainly in the rapid decline in the birth rate of native Americans because the poorer classes of Colonial stock, where they still exist, will not bring children into the world to compete in the labor market with the Slovak, the Italian, the Syrian and the Jew. The native American is too proud to mix socially with them and is gradually withdrawing from the scene, abandoning to these aliens the land which he conquered and developed. The man of the old stock is being crowded out of many country districts by these foreigners just as he is to-day being literally driven off the streets of New York City by the swarms of Polish Jews. These immigrants adopt the language of the native American, they wear his clothes, they steal his name and they are beginning to take his women, but they seldom adopt his religion or understand his ideals and while he is being elbowed out of his own home the American looks calmly abroad and urges on others the suicidal ethics which are exterminating his own race.

As to what the future mixture will be it is evident that in large sections of the country the native American will entirely disappear. He will not intermarry with inferior races and he cannot compete in the sweat-shop and in the street trench with the newcomers. Large cities from the days of Rome, Alexandria, and Byzantium have always been gathering points of diverse races, but New York is becoming a cloaca gentium which will produce many amazing racial hybrids and some ethnic horrors that will be beyond the powers of future anthropologists to unravel.

Categories
Ancient Rome Catholic Church Christendom Inquisition Judeo-reductionism Miscegenation

With and without Jews: The same old story

Or:

There are other histories and pre-histories
besides the American story



In a recent article at Counter Currents George Hocking said:

The current tendency of American whites to embrace their self-destruction clearly resembles past suicide cults but is a phenomenon on such a vastly larger scale that it even dwarfs the fratricidal slaughter of World War I trench warfare. Its origins are no mystery since Kevin MacDonald thoroughly and brilliantly described them. They are almost entirely a direct consequence of a Jewish Establishment and its supporters gaining increasing dominance of American intellectual discourse and media during the last century.

This is what in my recent posts I have called “monocausalism,” the belief that there’s nothing wrong with us and that the Jews are the main culprits of the runaway liberalism that is destroying the West (“almost entirely a direct consequence of a Jewish Establishment”).

In a sense American monocausalists are right: the Jewish influence on American society has been overwhelming and ubiquitous. And it has been a malign influence. The trouble I see with monocausalism is perspective and meta-perspective.

Perspective

Monocausalists focus almost exclusively in the United States of the 20th and 21st centuries. On the other hand, I include the history of Latin America, where the native Iberian Spaniards and the criollos (pure Iberian whites born in the Americas) sans Jews betrayed their ethnicity through massive mestization.

The beauty of studying the history of the Americas conquered by the Spanish and the Portuguese is that, since the Jews were ruthlessly persecuted and literally eliminated by The Inquisition, it is not possible to blame them for what happened on this side of the continent. (For an introduction to a racial history of the blunders committed in New Spain by people of pure European origin see this brief piece that I translated for Counter-Currents.)

Monocausalists are not only myopic about what happened throughout the whole subcontinent conquered by the Spanish and the Portuguese, but of what happened at the other side of the Atlantic as well. The story of the Spanish conquests in the Americas is not the only story that can be described as “ethno-suicidal without the Jews.” Yesterday I purchased a copy of Gibbon’s History of the Decline and Fall of the Roman Empire and it surprised me to learn that Gibbon starts his history from the 1st century of the Common Era, when Rome was at its apex and when, at the same time, an embryonic cult was formed in one of Rome’s provinces, the Jesus cult. (I look forward to read the six volumes of Gibbon’s magnum opus, which surely will give me ammunition to annotate what I have already said about Porphyry and Julian.)

Meta-perspective

The fall not only of the Greco-Roman world in Europe but also of the Roman Empire at the East is another textbook case of the suicidal tendencies among the white people where Jews, who were emancipated only after the French Revolution, cannot be blamed either. (Burning whole libraries of classical knowledge, as the Christians did once they reached political power, was nothing short of cultural suicide.) What I find most intriguing is that people like Hocking are completely missing that MacDonald, in addition to his approach to the Jewish Question, has laid the basis for a scientific understanding of our suicidal traits in his studies about “altruistic punishment” and our “out-group altruism”: inseparable traits from the mental causes of why Whites emancipated the Jews in the first place. Studying the white psyche beyond history, well into prehistory, as MacDonald and others are starting to do, is what I would call “meta-perspective.”

What I am trying to say is extremely simple: to understand the white people there are more histories than the American history or the Jewish influence in Europe since the 19th century. Never forget the history of Rome, the history of Spain, let alone how the white psyche was formed in the glacial eras…

My family’s priest

I would like to end this entry with a personal vignette.

This photo, that I uploaded for the Wikipedia article of Fr. Joaquín Sáenz y Arriaga, was taken during my First Communion of May 12, 1966. As can be read in the Wikipedia article, Fr. Sáenz was a harsh critic of the Second Vatican Council and of the post-conciliar popes; was declared excommunicated in 1972, and presently is considered one of the founders of sedevacantism.

Fr. Sáenz, who died in 1976 not very far from my home, helped my father to study music in Madrid thanks to his old Jesuits friends in Spain. Fr. Sáenz also celebrated the mass of the wedding of my parents, baptized me and blessed my home of the Street Palenque at Mexico City (I have a super-8 homely film registering the event). What the Wikipedia article omits is that Fr. Sáenz abhorred that the Second Vatican Council made official peace between the Catholic Church and Jewry after centuries of enmity. After the council, Fr. Sáenz started to see Jews everywhere, even Jewish symbols on the Pope’s chasubles. At the Archdiocese of Mexico City the late Fr. Faustino Cervantes Ibarrola once told me that Fr. Sáenz “estaba trastornado” (“became a disturbed person”).

I mention all this because Fr. Sáenz was both right and wrong. I very much doubt that Paul VI wore malicious Jewish symbols at his chasubles, which reminds me the monocausalists’ paranoia of smelling Jews under every stone and even labeling “Jew” anyone whom they strongly disagree with (I myself was once called “Jew” in a featured article at Majority Rights… because I don’t believe that the Mossad orchestrated 9/11!). But Fr. Sáenz, like Mel Gibson’s father—another sedevacantist—, was certainly right that something horrible wrong happened in the Church after the council.

Of course: I have lost my Christian faith since Fr. Sáenz gave me the communion and am not approaching the subject from a sedevacantist viewpoint. To my present mind, both pre-Council and post-Council Catholicism are possibly legit interpretations of Christian doctrine (“Catholic,” it must be remembered, means “universal”). Both Torquemada and St Francis may be considered legitimate interpreters, albeit opposite, of the New Testament and the legacy of the Church Fathers.

Finally, I must say that my childhood memories of Fr. Sáenz’s lovely home, which I recount in Hojas Susurrantes, are nothing but idyllic.