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Category: American civil war

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American civil war Film Patriarchy

Gone with the Wind

I have already written on several occasions about this 1939 film, the third on my list of 50, and here I would just like to copy and paste what I have said in past years.

Above, we can see the image of the carpetbagger scene in Gone with the Wind, a war that freed the Negroes and occurred at a time when there were no Jewish-owned mass media and even before mass Jewish immigration began. (Oh, Judeo-reductionist racialists who don’t want to see that, in addition to the JQ, we have a Christian problem…!)

In a couple of those opera-type theatres, I saw Gone with the Wind as a kid and then as a teenager. Many scenes of Rhett Butler (Clark Gable) with Scarlett O’Hara (Vivien Leigh) made a deep impression on my youthful mind:

– Throughout the film, from the opening scenes in Georgia, women’s outfits duly concealed the sexual appeal of their bodies, especially the dresses of the Southern beauties; and I don’t just mean Scarlett and the feminine elements of her family, but Ashley’s fiancée and the other society women. Melanie Hamilton, who eventually married Ashley, is the perfect model of how women should behave again in the future ethnostate! (the actress who played Melanie died three years ago at the age of 104!).

– At the Twelve Oaks party, before the barbecue is interrupted by the declaration of war, all the women are taking the obligatory nap (except Scarlett, who escapes to the upstairs bedroom) while the men discuss serious matters. It was unthinkable that a woman would have a say in such matters.

– Even after she is widowed, Scarlett is called ‘Mrs Charles Hamilton’, in the sense that her reputation remains in the shadow of a man who died in uniform.

– Similarly, following the Entr’acte Frank (Scarlett’s second husband), Ashley, Rhett and several other accomplices carry out a night-time raid on a shanty town after Scarlett, driving alone, is attacked by Negroes resulting in Frank’s death. Needless to say, on this night the wives of these brave men stayed at home sewing and reading decent literature.

– Once married to Rhett Butler, ‘Captain Butler’ was always greeted first by pedestrians in the street as he strolled with Scarlett. She, faithfully at her husband’s side on these street strolls, was only mentioned after pedestrians greeted Rhett.

– Let us never forget Scarlett’s marital rape when Rhett lifted her in his arms and said, ‘This is the one night you’re not going to throw me out’.

In those luxurious cinemas of yesteryear, when I was young, the film depicted wholesome Western mores, before values were corrupted and completely reversed in our darkest hour. I even remember that my mother, who wasn’t racist at all, felt compassion for the Southerners in the scene where the carpetbagger we see in the image above appears, and we both resented the presence of the black singer who took advantage of the situation. That must have happened about forty-five years ago in one of those theatres.

Categories
American civil war

Xtian lunacy

‘Such an action [the American civil war] bears all the hallmarks of, and was, a case of mass insanity brought on by Christianity, with its lunatic idea that the white man and the negro are somehow “brothers” in a fictional family. Whether they know it or not—and most of them do not—today’s whites are suffering endlessly for the religious delusions of their forebears.’

—Robert Morgan

Categories
American civil war Judeo-reductionism Kevin MacDonald

Morgan on KMD, again

Kevin MacDonald: ‘Individualism and the Western Liberal Tradition…’

I’ve been flipping through this book, and it’s not as bad as I thought it was going to be. On the positive side, I’m glad to see that MacDonald is evidently of the view that the American Civil War was all about slavery. He says, for example:

Whatever the political and economic complexities that led to the Civil War, it was the Yankee moral condemnation of slavery that inspired and justified the massive carnage of closely related Anglo-Americans on behalf of slaves from Africa.

This is a controversial statement in right-wing circles, where it is common to hold that the Civil War was only a dispute over states’ rights or tariffs, and that slavery played no role at all. So kudos to MacDonald for taking a stand in the opposing camp.

On the other hand, he is still pushing the view that the cultural defeat of Darwinism in America marked a turning point in white fortunes, and for this defeat he blames the Jews, especially Franz Boas. But, to those who have been following the matter, it will come as no surprise that he completely ‘forgets’ to mention the sizeable Christian role in the defeat.

There was a considerable amount of resistance to Darwin’s ideas from Christians on both sides of the Atlantic. In England, Thomas Huxley, ‘Darwin’s bulldog’, verbally jousted with Bishop Wilberforce. In America, it culminated in the 1925 Scopes trial, the so-called Monkey Trial. Darwin’s theory was thought to be contrary to the Bible, and there had been a law passed making it illegal to teach anything other than Biblical creation stories in public schools.

Ironically enough, it was the heavily Jewish ACLU that challenged this law. This would seem to pose a problem for MacDonald’s notion that the Jews were the only force [emphasis added by Ed.—what I call ‘monocausalism’] against Darwinism, so he prefers not to discuss it. Those pesky Jews!

In their relations with whites, it’s always been heads they win, tails we lose. If they challenge Darwin’s idea, as did Boas, they’re attacking white racial solidarity. If they uphold Darwin’s idea, they’re attacking Christianity, which in MacDonald’s view has been a force for white unity. Thus it seems the abandonment of Darwinism was not entirely a Jewish project. White Christians, too, reacted in horror to Darwinism’s implications, and still do so today.

In my view, omitting a discussion of this is a serious flaw in the book.

__________

Read it all here.

Categories
American civil war

Quotable quote

‘Nowadays even on the so-called racist right we almost never meet anyone who will frankly state the obvious: The South fought to preserve white supremacy [during the American Civil War], and it was right to do so’. —Robert Morgan

Categories
American civil war Correspondence Evil Neanderthalism Welfare of animals

Comments by Gaedhal & Adûnâi

America

The perfect, impregnable fortress, with oceans for moats. Colonised by the Anglo-Saxon stock at the peak of the European culture, during the Enlightenment era. Bestowed upon a century of peaceful expansion, of acquiring its own boundless Lebensraum in the West. Its tragedy, however, was in the total triumph of the Christian moral system in its midst, with not a single competing ideology in sight.

The first bell of impending doom was the American Civil War. No matter how modern racists may cope, it was neither a war about state rights, nor did any Jews give any recognisable impetus to the conflict. No, as Dr. Robert Morgan points out beautifully on the Unz Review, it was the first tangible sign of Christian dominance in the American cultural life. If the martial, pagan Romans had to wage a civil war not to grant citizenship rights to their traditional allies in war (the Social War, 91-87 BCE), the American Christians went on to bloody civil struggle in order to equalise the most debased foreigners with themselves—precisely the heart of the Christian message of love (‘the last shall become the first’, earthly strength is evil, Galatians 3:28, etc.).

My next bullet point will be about the conduct of the Americans in their colonies. In my view, an attentive observer would have been able to see already in the 1930s the ephemeral nature of the Western-style empires. Let’s take the Philippines, conquered by the Americans in 1898, and Poland, vanquished by the Germans in 1939.

• Philippine population (1903-1939) = 7.6 mil. > 16 mil. (+8.4 mil.)

• Polish population (1938-1946) = 34.8 mil. > 23.7 mil. (-11.1 mil.).

Thus, using this undisputed statistic, we can deduce that all the Christian American Empire has ever done is increase the population of foreign nations wherever it went. This same pattern would continue in Japan, in Iraq, in Afghanistan. Sure, the initial conquest may employ excessive violence—after all, American military might is astronomically supreme. But during peace-time, the Christian mercy of the American culture will do its work, undoing all the visible successes of their material capability.

This, in a nutshell, is my view of the world and my response to anyone talking about ‘American interests’. Geopolitics is moot if a given subject of history does not act in its own self-interest—not merely making honest mistakes without a perfect knowledge of future outcomes, but with an outright sabotage of its place under the sun. Again, an intellectual experiment—would Adolf Hitler als Führer Amerikas have ever been able to lose world supremacy as America enjoyed it in 1945? Would America have allowed China to industrialise in the 1980s, at America’s cost? Hell, would America have allowed the Japanese to live on their archipelago, instead of colonising it for itself?

And so comes the end of the American Empire, the most illustrious one, quelled by its own hand.
 

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Read Adûnâi’s entire article: here.
Gaedhal’s text was sent by email:

 

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One thing that you might develop when contemplating the problem of evil is survivor’s guilt. Think of hens in battery cages. Think of donkeys in third world countries who are forced to carry heavy loads, even though maimed. This planet is a colossal engine of horrendous suffering. It is a pyramid scheme where only the organisms at the very top have a halfway decent time. I could have come into being as one of those hens! I could have come into being as one of those donkeys! I could have come into being as one of those billion people who are starving, but not to the extent that it kills them.

I find myself, somehow, as a white man in a first-world country, and I am extremely glad about this. I am having an extremely pleasant time. However, I do kinda feel guilty. I have survived this Hell Planet when most organisms do not. Man is a virus with shoes, as atheist comedian Bill Hicks once correctly said, and we make this planet intolerable for wild animals. We hunt them. We leave nets lying about. We send hounds after them. We shoot them. We eat octopuses alive. We starve tigers to death in Chinese tiger farms. We clutter up the oceans with plastic.

I know that my good pal, Cesar Tort, thinks a lot about stuff like this, as well. Cesar, although an atheist, (or ‘panentheist’ as he styles himself, these days, which is simply to say that reality itself is necessary, uncreated and self-existent, or, to put it a little more romantically: ‘numinous and transcendent’ as Christopher Hitchens might have it) says that the devils are real, and we, humans are they. Hell is real and this planet is it. We devilish humans torture the poor defenceless animals for sport.

Even though I am not a vegan, I kinda wish I was. Vegans, to their credit, are bravely attempting not to add to animal suffering.

Whenever the imago-dei delusion from Christianity dies out, and we realise that so far from being made in the image and likeness of God, humanity is, instead, a virus with shoes, ‘consuming and destroying everything in sight’[1], then we might attempt to make this planet a little more tolerable for the animals.

_________

[1] Atheist activist, Aron Ra.

Categories
American civil war Conservatism

The American Civil War

Yesterday I was leafing through For Cause and Comrades by James M. McPherson and Apostles of Disunion: Southern Secession Commissioners and the Causes of War by Charles B. Dew. But it was not what I was looking for, even though McPherson begins his book with the splendid phrase, ‘Harriet Beecher Stowe insisted that she did not write Uncle Tom’s Cabin; God did’. What I was looking for was a book that dealt with the Yankee mentality, like the Lincoln quotes that Robert Morgan has been digging up and which we have collected here. Obviously, it is easier for me to try to capture the zeitgeist of the 1930s in Spain than to capture the zeitgeist of the 1860s in the US. Nevertheless, I think Morgan is right that both Jared Taylor and Gregory Hood have misled American racialists into believing that Lincoln or the founding fathers were racists.

Among the American racial right, the one who has read the most about US history is Hunter Wallace from whom I got the data to show that Taylor, to provide a rosy picture of American racial history, had cherry-picked his cherries like the pretty girl I reproduced in this article. But that’s just a blog entry. Is there a book out there that sets out, in a more scholarly way, what Morgan has been saying, for years, in the comments section of racialist forums? Ignorant as I am on this subject, I don’t know what the exact bibliography is. Nevertheless, as an introduction to the subject I feel like reading the novel Gore Vidal wrote about Lincoln. As long-time visitors to this site will recall, I had been collecting a huge number of passages from Vidal’s novel about Emperor Julian: the most important historical novel I have ever read.

These are novels where it would be an outrage to read them on screen (PDFs of the books by the normies McPherson and Dew can be accessed on the internet). It is essential to have Vidal’s novels on paper in order to enjoy them. I must be honest on this point: the chapter on Julian in Edward Gibbon’s The History of the Decline and Fall of the Roman Empire bored me to tears and I couldn’t grasp any of the zeitgeister of the 4th-century c.e. Only Vidal was able to transport me to that world.

Yesterday I was saying that, despite General Franco’s victory, Spain today has subscribed to Wokism. In the totalitarian world we live in, it is impossible to find a recent novel or film that portrays historical events from our point of view. Yesterday, for example, I watched a large part of the Spanish film Mientras Dure la Guerra. I stopped it as soon as Miguel de Unamuno was shown speaking out against Día de la Raza (literally, Day of Race) and Nazi anti-Semitism.

Spaniards aren’t ready to repudiate Wokism because, as I said yesterday, totalitarian egalitarianism has its remote roots in universalist Catholicism since Constantine. And something similar could be said about Americans, who aren’t ready to see the ultimate truth about the American Civil War because they cling to a Protestantism that is also universalist and egalitarian (the aforementioned Dew, for example, ends Apostles of Disunion with an enthusiastic chapter on Obama because he was delighted that a black man had become president). Nor could Hunter Wallace of Occidental Dissent make an honest reading of the Yankee mentality because that would lead him to the apostasy of his Lutheranism.

In short, neither conservative Spaniards nor conservative Americans will ever understand why the European and American right always loses (and will lose, unless they get to the religious root of the matter). Although the title of this post is about the American war of secession, I would like to end it with the words that a commenter posted last year on this site about the Spanish party Vox: a party branded as fascist in both Spain and Latin America:

Vox is absolute garbage. They are anti-racist and extremely pro-Jew and Israel (it’s the holy land of the Christians). The first black man in the Spanish parliament was put there by Vox! The same is true in neighbouring Portugal, where so-called far-right parties are always trying to “prove” they’re not racists by pushing non-Whites as political candidates. They’re cuckolds (or traitors), all of them! Christians cannot be trusted as they are still infected by the inversion of values promoted by that Jewish weapon against Aryans called Christianity. “Wokeness” is just the latest mutation of Christianity. It’s just that now it doesn’t have Yahweh or Jesus: every single one of the believers is a Jesus! Everything is so fucked up now that it’s getting really hard to distinguish between enemies and retards everywhere in the West.

Syntax has been corrected. The original comment can be read here.

Categories
American civil war

Morgan vs. Anon

On The Unz Review, Robert Morgan said:

Anon: “The men that wrote and agreed on the words “all men are created equal” meant just that. But these same men did not view male negros as men, no more than any sane person today views male chimpanazees as men.”

Would that it were true! But, unfortunately, it is not. That negroes were regarded as men in those days is shown irrefutably by the fact that of the thirteen original states, five had already granted citizenship and the vote to negro freemen. As Supreme Court Justice Curtis wrote in his dissent to the Dred Scott decision, it is even likely that some of these negroes voted on whether or not to ratify the Constitution.

If it had been common at all to regard full-blooded negroes as non-human, then instead of a Civil War being fought over the question of their slavery, they could simply have been disposed of like a herd of infected cattle. But, perhaps fatally for the white race, it was the Christian religion and not science that shaped its conception of what was or was not human, and from Christianity’s earliest days negroes had been included in that category.

In modern times, as belief in miracles and the supernatural has given way to science, and nobody really takes Jesus seriously anymore, I think people have difficulty conceiving of how sincerely white people believed such religious nonsense back then. The above article’s author begins by quoting an historian who characterizes the Civil War as a Crusade, and that’s entirely correct. It was a religious dispute between two factions of white people, each considering the other a kind of heretic. The North’s attitude was summed up perfectly in their theme song, The Battle Hymn of the Republic, the original version of which contained the lines:

In the beauty of the lilies Christ was born across the sea, With a glory in His bosom that transfigures you and me. As He died to make men holy, let us die to make men free, While God is marching on.

This religious motive of the North is confirmed, on the part of the South, by Confederate General Henry Louis Benning, who in his speech to the Virginia Convention said:

The North entertains the opinion that slavery is a sin and a crime. I mean, when I say the North, the Republican party, and that is the North; and they say that any stipulation in the Constitution or laws in favor of slavery, is an agreement with death and a covenant with hell; and that it is absolutely a religious merit to violate it [source: here].

I notice that in his latest column, Paul Craig Roberts continues to push the canard that the Civil War was fought primarily for economic reasons. But this makes as much sense as saying that the original Crusades of medieval times were fought for economic reasons, and that the Christian religion had nothing to do with it. One can find economic reasons for anything, but when all of the participants are claiming that their motives are religious, it seems to me that it’s foolish not to give that side of it proper weight.

__________

Nota bene: The commenter of The Unz Review uses the pseudonym ‘Dr. Robert Morgan’: a character who appeared in the film The Last Man on Earth, starring Vincent Price. Hence the image above, taken from a poster advertising the 1964 film.

Categories
Abraham Lincoln American civil war Hitler's Religion (book) Mein Kampf (book) Richard Weikart

Hitler’s Religion: Chapter 6

Editor’s note: This is the first regular article after the June 8th accident: some excerpts from Richard Weikart’s chapter ‘Did Hitler derive his anti- Semitism from Christianity?’
 

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Hitler blamed the Jews for just about everything that he opposed: communism, capitalism, internationalism, liberalism, materialism, egalitarianism, pacifism, and, of course, Christianity. That sneaky rabbi Paul had formulated his version of Christianity, Hitler believed, on the “Jewish-Bolshevik” principles of human equality. When Hitler wrote Mein Kampf, he complained that the Christian churches were not sufficiently anti-Semitic. He asked, “In the Jewish question, for example, do not both denominations [Catholic and Protestant] today take a standpoint which corresponds neither to the requirements of the nation nor to the real needs of religion?” A few paragraphs later, he remarked that Protestantism was better than Catholicism in defending the national interests of Germany, but it was still deficient, because it “combats with the greatest hostility any attempt to rescue the nation from the embrace of its most mortal enemy, since its attitude toward the Jews just happens to be more or less dogmatically established.” For Hitler, Christianity was essentially Jewish and thus weakened the German effort to combat the Jewish threat. He certainly did not see his anti-Semitism as congruent with the teachings and policies of the Christian churches…

Anti-Jewish animus was sometimes tempered by the Christian ethic of loving one’s neighbor and even one’s enemies. Also, Christians often opposed the biological racism that flourished in intellectual circles in the late nineteenth century. Historian Leon Poliakov remarks, “Judeo-Christian tradition was both anti-racist and anti-nationalist.” If one reads the biological racist literature of early twentieth-century Germany, one frequently finds that racist ideologues criticized the Christian churches for their racial egalitarianism.

Christian anti-Semites differed from racial anti-Semites because Christians usually did not object to the Jews as a biological entity; rather, they opposed their religion. If Jews would give up their Jewish religion and be baptized into the Christian faith, they would be accepted as full-fledged members of German society, as they often were. But the secular, racial form of anti-Semitism that flowered around 1900—and which Hitler embraced— regarded conversion and assimilation as the absolute worst things that could happen, because then Jews would intermarry with Germans. Hitler believed this would pollute the German bloodline with inferior hereditary traits. Thus, the key difference between Christian anti-Semitism and racial anti- Semitism was that the former wanted to assimilate the Jews into German society while the latter believed it was necessary to eliminate them physically from Germany. Racial anti-Semites usually did not see the churches as allies in their campaign against the Jews.

NS propaganda: “Baptism did not make him a
non-Jew” from Ernst Hiemer, Der Giftpilz (1938).

One of the leading figures in developing the racist anti-Semitism that became prominent in the late nineteenth and early twentieth centuries was Wilhelm Marr, who coined the term anti-Semitism. Marr warned in a popular book in 1879 that the Jews were conquering the Germans in a racial war. This battle of the Germans against the Jews “was from the beginning no religious [war], it was a struggle for existence, that was waged against the foreign domination of Jewry.” Marr, a harsh critic of Christianity, depicted his theory about the racial struggle against Jews as a secular, scientific standpoint. Because he believed the Jews were a race, not a religion, he advocated segregation and discrimination, not assimilation, as the cure for the “Jewish question”… Marr’s antireligious, racist version of anti-Semitism gained many adherents at the end of the nineteenth century, especially as biological racism exploded in popularity among secular-minded intellectuals…

In the period 1919 to 1923, one of the main topics in Hitler’s speeches was the Jewish threat. In August 1920, Hitler delivered a programmatic speech in Munich on “Why Are We Anti-Semites?” Hitler depicted the Aryans or Nordic people as a race that developed in the northern parts of Europe. Because of the harsh climate, the Aryan race developed a diligent character, viewing labor as a duty to the community. Also, the tough conditions of life weeded out the weak and sickly among them, giving them greater physical stamina and contributing to the development of an inner life. The Jews, on the other hand, never developed an appreciation for labor.

In sum, Hitler said, “We see that here two great differences lie in the race: Aryanness means a moral conception of labor and through it what we hear so often today: socialism, sense of community, common welfare before self-interest—Jewry means an egoistic conception of labor and thereby mammonism and materialism, the exact opposite of socialism!”

Hitler emphasized these moral and immoral traits of Aryans and Jews were biological and hereditary. In answering the question, “Why Are We Anti- Semites?,” Hitler made clear that he opposed the Jews’ supposedly hereditary immoral qualities, especially their laziness and greed. His anti- Semitism was not based on religious considerations. To be sure, he did mention a couple of passages from the Hebrew Bible, but these were used to illustrate Jewish greed and immorality, not because he opposed their religious beliefs or practices. Not only do we find zero Christian anti- Semitic themes in this speech, but Hitler specifically distanced himself from Christianity by accusing the Jews of spreading Christianity, a theme he would take up often later, but usually in private, not in public forums…

The secularized version of anti-Christian anti-Semitism that became prominent in late nineteenth and early twentieth-century Germany was grafted onto the earlier Christian version of anti-Semitism. Centuries-old caricatures of the Jews were reinterpreted as Jewish biological traits. Further, the Christian churches in Germany and Austria continued to peddle a good deal of anti-Jewish animosity in the early twentieth century, thus giving succor to the Nazi anti-Semitic juggernaut. Both Christian anti-Semitism and anti-Christian anti-Semitism—thus, both religion and secularization—were necessary conditions for the advent of the Nazi Holocaust. The anti-Semitic message that Hitler preached, however, was far more anti-Christian than Christian.

 

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Editor’s note: In this chapter I begin to glimpse the tragedy of the leading NS ideologues and their compromise with the Christian masses of Germans.

The fact is that, publicly, they could not speak out. And they themselves believed in an Aryan and fictitious Jesus because there was no research like Richard Carrier’s (see the video linked in the sticky post).

That’s why they focused so much on the JQ—the CQ was taboo in Nazi Germany, as it still is now in American white nationalism.

For example, it is common on the racial right to distort the driving force that moved the Yankees to war with southern racists, something that Robert Morgan has taken issue with a galaxy of conservative commenters on The Unz Review for some time now.

The following is his last exchange this month but, as I don’t yet know how to modify the theme code of this new incarnation of WDH (the software automatically italicises all indented quotes and turn the indented quotes brown), I won’t indent Morgan’s next quotes or those he argues with:
 

Robert Morgan: Jared Taylor is such a brazen liar I decided to make an annotated version of his remarks about Lincoln.

“Lincoln didn’t like slavery, but he didn’t like blacks, either.”

Yet Lincoln was more responsible than any other man for freeing them and turning them loose on white people. I ask you, is this the action of a man who hated blacks?

“Once they were free, he wanted them gone.”

Correction: he once or twice said he wanted them gone, but his actions prove he didn’t.

“In 1862, when you’d think he was busy fighting a war, he was worrying about how to get rid of black people.”

But not worrying very much, apparently. In his last public address before being assassinated, he called for them to be made citizens and given the vote. It should be easy to see from this facile turnabout that at heart, Lincoln was no racist, but a dyed-in-the-wool racial egalitarian.

“He appointed James Mitchell as United States Commissioner of Emigration [of negroes] to find a place, far away, where all blacks would go. Mitchell invited a delegation of blacks to the White House so Lincoln could ask them to clear out.”

And here we come to the nub of the matter. Any “plan” that relied on all the negroes volunteering to leave was not a plan at all, only a pipe dream.

“This was the first time blacks had set foot in the White House on official business and not as servants, slaves, or workmen.”

In other words, on terms of equality with whites. Another first from Jared Taylor’s hero, “Honest” Abe. I suppose it’s fitting, in a way, that a liar such as Taylor should admire Lincoln, one of the greatest and most successful liars to ever hold the American presidency. And that’s saying something!

“He told the blacks that it was only because their people were in this country that Yankees and Confederates were slaughtering each other.”

Let’s note that this is the exact opposite of what Taylor and other Civil War revisionists argue. They are quite fond of making the astonishingly stupid claim that the Civil War had NOTHING at all to do with slavery. Why, it was only an attempt to save the Union, doncha know! LOL.

“He told them he had picked out a nice place for them in Central America, and asked them to convince all other blacks to pack up and go there.”

Asked them! To convince all the other blacks to pack up and go there! LOL. Yes, very realistic! If Lincoln actually believed that had a snowball’s chance in hell of happening then he must have been even stupider than the average “white nationalist” who buys into the lie that Lincoln didn’t like negroes.

“But, somehow, it’s today’s Democrats—not Lincoln in 1862—who are ‘the real racists’.”

Jared Taylor’s comical attempt to portray the Great Emancipator as “the real racist” is an epic fail.

Sollipsist: “No matter how big you make the word NOTHING, it still fails to accurately represent the factual and historical arguments that correctly identify slavery as a catalyst rather than a first cause.”

Robert Morgan: Lincoln says it’s the ONLY cause. Again, as Taylor puts it: “He told the blacks that it was only because their people were in this country that Yankees and Confederates were slaughtering each other. ”

How’s that for “factual and historical”? So who’s lying here? JT? Lincoln? Both?

Sollipsist: “It would be progress just to get most people to the point at which they’d realize (or maybe even grudgingly admit) that economics, manufacturing concerns, and centralized political control had ANYTHING to do with sending 600,000+ people to their death.”

Robert Morgan: In The Battle Hymn of the Republic, the Union soldiers sang the line Let us die to make men free! N.b., they didn’t claim to be willing to die for manufacturing concerns, for economics, for tariffs, for centralized political control, or even to save the Union. Their cause was freeing the slaves. Without this moral cause, it’s hard to see how they would have justified the war, either to themselves or anyone else.

Categories
Abraham Lincoln American civil war

Superbia at Unz’s

How the racial right has blinded itself in the US to what is happening doesn’t stop surprising me. Here we see the latest responses from Robert Morgan in a discussion thread about a recent article by Gregory Hood at The Unz Review:

Gregory Hood: Media power determines what is politically possible. Politicians dare not move outside the boundaries of “respectable” debate.

Robert Morgan: Seems dubious. Notice that it was “politically possible” for the USA to engage in a ruinous Civil War to free the negro and make him the white man’s legal equal long before the media attained its current omnipresence, or academia its current influence. Therefore, it seems to me that there is at least as strong an argument that public sentiment determines what’s possible to put in the media as the reverse. The current racial situation should be seen as only the logical working out of the mistaken premise that significant racial differences don’t exist; and this was the premise upon which the liberation and enfranchisement of the negro was based. For many reasons, the white man would rather double down on that than admit he was wrong.

In other words, the sin of pride is killing white Americans and even racialised whites are unable to question the religion of their ancestors: a religion involved at the root of today’s scale of values. To another commenter Morgan replied thus:

Christian fanatics such as Tom DiLorenzo (he’s an economist by the way, not an historian) have a vested interest in obscuring the cause of the American Civil War, since it was precisely Christian fanaticism that provided the moral driving force for starting it. In reality, the Civil War was yet another war of one Christian sect against another.

The levels of dishonesty reach the point of delirium because these racialist Christians want to have it both ways: the religion of their parents and their little white nationalist ideology. The exchange continues:

Cleburne: The war was fought neither to retain slaves, nor to “free” them.

Robert Morgan: Arrant nonsense, of course, and in contradiction to what the participants in the war said about their motives themselves. Also, anyone who is stupid enough to believe this must think that it was a complete accident that at the close of the war the slaves were freed and then made into citizens equal to whites. Yes, just as this Cleburne moron says, that was completely unrelated! LOL.

This is a deep part of the problem I mentioned in my initial comment on this thread, above in #9. After they fought a war to liberate the slaves, the Christian white people of that time calmly and methodically decided to make them citizens and give them the vote.

Even today, such people can’t face the fact that their religious lunacy has led them into error. Imagine, in order to do so, they’d have to consider their Christian notions of human equality foolish, and themselves fools for believing it! They’d have to realize that Lincoln was not “one of America’s greatest presidents” after all, but rather the villainous author of all their current racial misfortunes!

This is just too big a leap for whites to take. They’d rather double down on their delusions than face the fact they’ve been in error for a century and a half, wasting trillions of dollars and countless white lives in trying to make negroes into worthwhile members of their society. This is the key unaddressed problem of so-called white nationalism: How to make white people admit they made a mistake.

My italics! What Christian racialists lack is a little humility. I abandoned Christianity, leftist ideologies, a New Age cult and white nationalism out of humility to face bare facts. What all these people suffer from is pride, the original sin to speak in their language. (Only the collapse of the dollar has the potential for at least some of them to start thinking more clearly.)

Categories
American civil war Miscegenation Racial right Racial studies Slavery

American racial history timeline

Or:

On Jared Taylor’s cherries

The Cherry Picker
William-Adolphe Bouguereau
(1825-1905)

His site [American Renaissance] is a valve escape for semi-normies to release their frustrations in a comfortable and safe way. —Jamie

This is a reply to ‘What the Founders Really Thought About Race’ by Jared Taylor, a classic American Renaissance article of February 17, 2012 republished yesterday on AmRen.

If there is one racialist who can be considered a patriot in the traditional sense of the word, he is Jared Taylor. Unlike the traditional sense, I prefer to say Your race is your nation, which means that the history of Sweden or Germany should be as important to the white nationalist as the history of his home country.

But Taylor cherry-picks historical facts that seem to put the history of the US (not of his race, his real nation) in a benign light. That’s why in yesterday’s article he said: ‘Today’s egalitarians are therefore radical dissenters from traditional American thinking’.

The truth is that there have always been egalitarian fanatics in his country, as we shall see.

The best way to answer Taylor is to quote his pal Brad Griffin of Occidental Dissent, who in 2008 and 2009 made a very long list of American racial history that is worth quoting, in abbreviated form, as I do below adding some comments of mine, including a few sentences in square brackets and emphasis in red letters. (*)

Griffin’s long list provides context to the subject of Taylor’s recent article, and demonstrates that the granddaddy of the Alt-Right, as Greg Johnson once called him, carefully cherry-picked some historical facts to provide an idealised picture of the US:

 

______ 卐 ______

 

American Racial History Timeline

1550

The term ‘negro’ enters the English language from Spanish. (Jordan, 61)

1600

The term ‘mulatto’ enters the English language from Spanish. (Jordan, 61)

1619

Twenty blacks brought by a Dutch ship to Virginia. Some blacks had arrived even earlier. (Davis, xi)

1637

Pequot War in Massachusetts. (Jordan, 68)

1638

First negroes arrive in New England aboard the slave ship Desire, perhaps as slaves. (Jordan, 67)

1652

Rhode Island outlaws slavery but the law remains a dead letter. (Jordan, 70)

1661

Maryland criminalizes intermarriage between white women and negro men. (Brown and Stentiford, 533)

1662

Virginia passes an anti-miscegenation law. (Jordan, 79)

Maryland passes an anti-miscegenation law. (Jordan, 79)

1676

Bacon’s Rebellion in Virginia. (Klinker and Smith, 10)

1681

Maryland passes another anti-miscegenation law. (Jordan, 79)

1688

Four Quakers sign antislavery petition in Germantown, Pennsylvania. (Davis, xii)

Virginia Assembly declares that free negroes ‘ought not in all respects to be admitted to a full fruition of the exemptions and impunities of the English’. Variations of this guideline are accepted in every colony. (Jordan, 123)

1691

Virginia passes an anti-miscegenation law that prohibits all interracial liasons. (Jordan, 80)

Virginia requires manumitted negroes to leave the state. (Jordan, 124)

1692

Maryland passes an anti-miscegenation law.

1700

Negroes are now commonly being treated as chattel slaves. (Jordan, 44)

In the Southern colonies, free negroes are unable by law to testify against white persons. In New England, free negroes can testify against anyone. (Jordan, 123)

1705

Virginia Assembly declares negroes ineligible to hold public office. (Jordan, 126)

Virginia writes its slave code. Free negroes from raising their hand against whites. (Jordan, 73) Slaves forbidden to carry firearms, teaching slaves to read a crime. (Brown and Stentiford, 223)

Massachusetts adopts an anti-miscegenation law. (Jordan, 139)

1712

Slave uprising in New York City. (Davis, xii)

1715

North Carolina and South Carolina bar negroes from the polls; North Carolina does not continue the prohibition after the 1730s. (Jordan, 126)

North Carolina adopts an anti-miscegenation law. (Jordan, 139)

1717

South Carolina adopts an anti-miscegenation law. (Jordan, 139)

1722-1740

South Carolina requires free negroes to leave the colony unless permitted to do so by special act of the assembly.

1723

Virginia bars negroes from the polls. (Jordan, 126)

Virginia prohibits manumission [the act of freeing slaves by their owners] of negroes. (Jordan, 124)

1726

Pennsylvania adopts an anti-miscegenation law.

1739

Stono slave rebellion in South Carolina. (Davis, xii)

1741

Slave conspiracy uncovered in New York City. Many hanged and burned at the stake. (Davis, xii)

1745

Massachusetts prohibits negroes from participating in a government lottery [an electorate system] . (Jordan, 130)

1750

British government sanctions slavery in Georgia, prohibited in 1735. (Davis, xii)

Georgia adopts an anti-miscegenation law after negroes are admitted into the colony. (Jordan, 139)

1758-1776

Quakers begin pre-Revolution antislavery agitation. (Jordan, 271)

1760

The [Newspeak] word and concept of ‘prejudice’ comes into circulation in the years after 1760. (Jordan, 276)

1761

Georgia restricts suffrage to white men. (Jordan, 126)

1762

Virginia disenfranchises negroes. (Keyssar, 354)

1763

The first known Asians arrive in the United States when a group of Filipinos known as the Louisiana Manila Men developed settlements in Louisiana. These individuals fail to attain U.S. citizenship, as the Naturalization Act of 1790 only granted citizenship to free whites. (Brown and Stentiford, 48)

1769

Virginia establishes castration as the penalty for convicted black rapists of white women. (Jordan, 473)

1770s

Denial of negro mental inferiority becoming common place in antislavery circles. Benjamin Franklin thought Negroes ‘not deficient in natural understanding’, though Alexander Hamilton seemed less certain when he remakred that ‘their natural faculties are perhaps probably as good as ours’. (Jordan, 282)

1770

Delaware forbids negroes from administering corporal punishment to whites. (Jordan,131)

1773-79

New England slaves petition legislatures for freedom. Increasing numbers of antislavery tracts are published in America. (Davis, xii)

1774

Rhode Island prohibits slave trade. (Jordan, 291)

Rhode Island raises a separate battallion of negroes to fight in the American Revolution; Georgia and South Carolina hold out to the end. (Jordan, 302)

1775-1783 – American Revolution

Negro soldiers participate in virtually every major military action of the American Revolution. (Litwack, 12)

George Washington orders recruiting officers not to enlist ‘any deserter from within the Ministerial army, nor any stroller, negro, or vagabond’. (Klinker and Smith, 17)

5,000 negro soldiers participate in the American Revolution. (Brown and Stentiford, 281)

1775

Lord Dunmore, royal governor of Virginia, promises freedom to any slaves who desert rebellious masters and serve in the king’s forces, an offer taken up by some eight hundred blacks. (Davis, xii)

The first secular antislavery organization is founded, The Society for the Relief of Free Negroes. (Jordan, 343)

Maryland and the Northern colonies do not officially bar negroes from the polls until the Revolution. (Jordan, 126)

1776

Declaration of Independence describes Indians as ‘merciless Indian Savages’. (Nugent, 4)

Thomas Jefferson’s indictment of slavery is removed from the Declaration of Independence out of fear that the Southern colonies, especially South Carolina and Georgia, would refuse to sign. (Brown and Stentiford, 462)

Thomas Paine publishes incendiary [egalitarian] pamphlet Common Sense. (Nugent, 7)

1777

Vermont’s constitution outlaws slavery. (Davis, xii, Jordan, 345)

1779

Thomas Jefferson’s revisal of the laws of Virginia calls for banishment of white women who have mulatto children: ‘If any white woman shall have a child by a negro or mulatto, she and her child shall depart the commonwealth within one year thereafter. If they shall fail so to do, the woman shall be out of the protection of the laws, and the child shall be bound out by the Aldermen of the county, in like manner as poor orphans are by law directed to be, and within one year after its term of service expired shall depart the commonwealth, or on failure so to do, shall be out of the protection of the laws’. (Jordan, 472)

Editor’s note: Note that this is very different from killing those who mixed their precious blood, as the Iberian Visigoths did before Christianity brainwashed them.

1780

Pennsylvania adopts a gradual emancipation law [in this context, emancipation was any effort to procure economic, social or political rights / equality to Negroes].

(Davis, xii, Jordan, 345)

Revolutionary era constitutions of Virginia, South Carolina, and Georgia exclude negroes from the franchise. (Jordan, 412)

An estimated 200,000 to 250,000 Indians are living east of the Misssissippi. By 1780, almost all Indians have been pushed west of the Appalachians. (Nugent, 10)

1781-1782

Thomas Jefferson writes his Notes on the State of Virginia. [Among other topics, he wrote extensively about slavery, his dislike of miscegenation, justifications of white supremacy, and his belief that whites and blacks could not co-exist in a society in which the latter were free.]

1782

Virginia legislature authorizes private manumission of slaves. (Jordan, 574)

1783

In Massachusetts, the case of Commonwealth v. Jennison is interpreted as removing any judicial sanctions for slavery. (Davis, xii)

Kentucky and Tennessee no longer seriously contested between whites and Indians. (Nugent, 48)

1784

The Pennsylvania Abolition Society is formed. (Davis, xii)

Connecticut and Rhode Island enact gradual emancipation laws. Congress narrowly rejects Jefferson’s proposal to exclude slavery from all Western territories after the year 1800. The New York Manumission Society [to abolish slavery] is organized. (Davis, xii)

1785

The New York assembly passes a gradual emancipation bill which would have barred Negroes from the polls [voting in today’s vocabulary] and from marrying whites, but the state senate objected to the intermarriage clause because ‘in so important a connection they thought the free subjects of this State ought to be left to their free choice’. The New York assembly voted again to keep the anti-miscegenation clause, but ultimately receded on it. (Jordan, 741-472)

John Jay and Alexander Hamilton [an American revolutionary, statesman and founding father of the United States of America] chair the New York Manumission Society. (Litwack, 14)

1786

In Massachusetts, an act of 1786 voids marriages between whites and Negroes. (Jordan, 472)

Massachusetts legislature votes to expel all negroes who are not citizens of one of the states. (Litwack, 16)

1787

Thomas Jefferson publishes Notes on State of Virginia, endorses racialism, negro intellectual inferiority, and calls for the colonization of free blacks to their native climate. (Jordan, 547)

The Constitution Convention agrees to count three-fifths of a state’s slave population in apportioning representation; to forbid Congress from ending the slave trade until 1808; and to require that fugitive slaves who cross state lines be surrendered to their owners. The Continental Congress enacts the Northwest Ordinance, prohibiting slavery in the territories north of the Ohio and east of the Mississippi rivers. (Davis, xiii)

The U.S. Constitution specifically excludes Indian nations from inclusion in the American political system. Classified as foreign nations and ‘Indians not taxed’, the Constitution gave Congress exclusive jurisdiction for dealing with Indian tribes. (Brown and Stentiford, 579)

U.S. antislavery movement becomes interested in vindicating Negro mental equality in reponse to Jefferson’s racial theories in his Notes on the State of Virginia. Equalitarianism will become a standard theme of abolitionist literature during the 1790s. (Jordan, 445-446)

South Carolina bans slave importations. (Jordan, 318)

All the states have by now banned the slave trade. (Jordan, 342)

Northwest Ordinance prohibits slavery in the Northwest Territory. (Jordan, 322)

Delaware legislature authorizes private manumission of slaves. (Jordan, 347)

 
1789-1797, George Washington Adminstration

1789

An ‘Address to the Public’ by the Pennsylvania Abolition Society, signed by its president, Benjamin Franklin, declared that the chains which bound the slave’s body ‘do also fetter his intellectual faculties; and impair the social affections of his heart’. (Jordan, 447)

William Pinkney, a famous Maryland state legislator, attacks slavery by arguing that Negroes and whites were ‘endued with equal faculties of mind and body’. He goes on to state that Negroes are ‘in all respects our equals by nature; and he who thinks otherwise has never reflected, that talents, however great, may perish unnoticed and unknown, unless auspicious circumstances conspire to draw them forth, and animate their exertions in the round of knowledge’. (Jordan, 447)

1790

New Jersey passes a law that allows all ‘qualified’ inhabitants to vote. (Keyssar, 54)

Quakers and the Pennsylvania Abolition Society petition Congress to use its fullest constitutional powers to discourage slavery and slave trade; the petitions evoke angry debate and attacks on petitioners by congressmen from the Deep South. (Davis, xiii)

Charles Crawford attacks Jefferson’s racialism in his Observations Upon Negro Slavery.

The first federal naturalization law, the Naturalization Act of 1790, restricts American citizenship to ‘free white persons’. (Jordan, 341)

An estimated 61 to 66 percent of Americans are of English origin and between 80 and 84 percent of English-speaking origin. (Jordan, 339)

Maryland legislature authorizes private manumission of slaves. (Jordan, 347)

1792

Virginia legislature specifically declares castration to be a permissible punishment for any slave ‘convicted of an attempt to ravish a white woman’. (Jordan, 473)

Gilbert Imlay attacks Jeffersonian racialism in his A Topographical Descritpion of the Western Territory of North America. (Jordan, 441-442)

Virginia slave code restricts the right of free negroes to purchase servants only of their own complexion. (Jordan, 407)

Congress passes a federal militia law which includes only ‘white’ men. (Jordan, 412)

Delaware disenfranchies negroes. (Keyssar, 354)

1793

Congress enacts a fugitive slave law. (Jordan, 327)

Virginia prohibits immigration of free negroes. (Farnam, 199-200)

1794

Congress passes a law forbidding Americans from participating in the international slave trade. (Jordan, 327)

1795

Before the mid-1790s many states extended to negro slaves the right of trial by jury in capital cases. Racial attitudes begin to harden again about ten years after the American Revolution. (Jordan, 403)

Treaty of Greenville. Indians cede title to 3/4ths of the future state of Ohio. (Nugent, 44)

1795-1808

Decline of the first antislavery movement. (Jordan, 348)

1796

Maryland legislature authorizes private manumission of slaves. (Jordan, 347)
 

1797-1801, John Adams Adminstration

1797

Connecticut adopts another gradual emancipation law. (Litwack, 3)

1798

Rhode Island passes a law that bans interracial marriage between blacks and whites. (Jordan, 472)

Kentucky legislature authorizes private manumission of slaves. (Jordan, 347)

1799

New York adopts a law for gradual emancipation. (Davis, xiv)

Kentucky disenfranchises negroes. (Keyssar, 354)

1800-1860

Until the post Civil War-era, Northerners draw a sharp distinction between negro civic equality, of which they approved, and political and society equality, which they did not. (Litwack, 15)

1800

Rhode Island legislature declares no paternity suits could be brought by Negro women against white men. (Jordan, 472)

South Carolina outlaws residence of free negroes. (Jordan, 399)
 

1801-1809, Thomas Jefferson Administration

1801

Tennessee legislature authorizes private manumission of slaves. (Jordan, 347)

Maryland statute disenfranchises negroes. (Keyssar, 354)

1802

James T. Callender makes his famous charge in the Richmond Recorder that it was ‘well known’ that Thomas Jefferson kept Sally Hemmings, one of his slaves, as a concubine and had fathered children by her. (Jordan, 465)

Editor’s note: If true, Jefferson deserved the punishment the Visigoths used for those who committed the sin against the holy ghost (miscegenation).

Georgia relinquishes claim to Alabama and Mississippi in exchange for a promise by the Jefferson administration that the federal government would seek voluntary removal of Indian tribes within her boundries. (Howe, 256)

1803

South Carolina reopens the slave trade. (Jordan, 318)

1804

Clement Clarke Moore, a New York scholar of Hebrew with Federalist sympathies, attacks Jefferson’s racial views in his Observations upon Certain Passages in Mr. Jefferson’s Notes on Virginia, Which Appear to Have a Tendency to Subvert Religion. (Jordan, 442)

1805

Yet again, both houses of the Virginia legislature adopt resolutions calling for the removal of free Negroes. The resolution of 1805 instructed Virginia congressmen to press for a portion of the Louisiana Territory for settlement of free Negroes. (Jordan, 565)

Virginia revises penal code and abolishes castration. (Jordan, 473)

1806

Hudgins v. Wright, the court decides that three generations of women with straight black hair were Indian, not black, and therefore free. (Brown and Stentiford, 535)

Virginia restricts the right of masters to manumit their slaves; free blacks must leave the state within one year. (Jordan, 574)

Ohio already prohibiting permanent residence of Negroes. (Jordan, 575)

Georgia enacts a mandatory death penalty for any Negro raping or attempting to rape a white woman. (Jordan, 473)

1807

Slave trade abolished in the United States. (Hinks and McKivigan, xxxix)

Maryland prohibits permanent residence of free negroes. (Jordan, 575)

Louisiana prohibits immigration of free negroes. (Farnam, 199-200)
 

1809-1817, James Madison Administration

1810

Reverend Samuel Stanhope Smith attacks Jefferson’s racialism in his An Essay on the Causes of the Variety of Complexion and Figure in the Human Species. He argues in a Boasian vein that the Negro skull and intellect has been deformed by his harsh environment. (Jordan, 443)

Proportion of Free Negroes:

Delaware: 75.9%
Maryland: 23.3%
Virginia: 7.2%
North Carolina: 5.7%
South Carolina: 2.3%
Georgia: 1.7% (Jordan, 407)

All Southern and two Northern states pass laws either restricting immigration of free Negroes, banning it altogether, or requiring emigration of emancipated slaves. (Jordan, 410)

1811

Delaware prohibits immigration of free negroes. (Farnam, 220)

1812

Louisiana admitted to the Union. (Nugent, 70)

Louisiana disenfranchises negroes. (Keyssar, 354)

James Madison’s war message references Indian attacks along the Northwestern frontier, ‘the warfare just renewed by the savages on one of our extensive frontiers: a warfare which is known to spare neither age nor sex and to be distinguished by features peculiarly shocking to humanity’. (Nugent, 82)

1812-1814, War of 1812

Negro soldiers participate in the War of 1812. (Brown and Stentiford, 281)

1813-1815

Creek War. (Nugent, 117)

1814

Treaty of Fort Jackson. Creeks are forced to cede much of their land in Alabama and Georgia. (Nugent, 227)

1814-1838

Connecticut, New York, Rhode Island, Tennessee, North Carolina and Pennsylvania prohibit or drastically restrict voting by negroes. (Jordan, 414)

1816

Bishop Richard Allen founds the African Methodist Episcopal Church. (Brown and Stentiford, 252)
 

1817-1825, James Monroe Administration

Under the Monroe administration, Secretary of War John C. Calhoun encourages gradual resettlement of Southern Indian tribes across the Mississippi. (Howe, 255)

1817

New York adopts a law that frees all remaining slaves in 1827. (Davis, xiv)

Indiana passes an anti-miscegenation law. (Farnam, 216)

1818

Illinois abolishes slavery. (Litwack, 3)

1818-21

The Missouri Crisis, followed by the Compromise of 1820 and further debate over Missouri’s constitution, which restricts entry of free blacks and mulattos. (Davis, xiv)

1819

Adams-Onís Treaty. Acquisition of Florida by the United States. (Nugent, 96)

Appropriation from the Monroe administration supports the American Colonization Society. [The American Colonization Society (ACS), originally known as the Society for the Colonization of Free Coloured People of America until 1837, was founded in 1816 by Robert Finley to encourage and support the migration of free blacks to Africa.]

1820

By 1820, free negroes could not exercise certain rights and privileges guaranteed to American citizens and aliens. (Litwack, 33)

American Colonization Society makes its first attempt at African colonization by settling 86 negroes and their families on Sherbro Island off the west coast of Africa. (Brown and Stentiford, 59)

Editor’s note: In a futuristic, post-Christian Western civilization that complies with Nietzsche’s revaluation of all values, these pious measures will be deemed unnecessary.

1821

American Colonization Society establishes the colony of Liberia on the west coast of Africa. (Brown and Stentiford, 59)

1822

Mississippi prohibits immigration of free negroes. (Farnam, 199-200)

1824

Ohio state legislature passes a resolution proposing African colonization linked with gradual emancipation. The resolution is soon seconded by seven other free states and Delaware. (Howe, 265)

Elizabeth Heyrick anonymously publishes the pamphlet Immediate, not Gradual Emancipation. (Hinks and McKivigan, xl)
 

1825-1829, John Quincy Adams Administration

1825-1842

Indian Removal in the Old Southwest (Five Civilized Tribes) and Old Northwest (Shawnees, Sac and Fox, Potawatomies, Miamis). In 1825, the War Department estimated that more than 50,000 Indians were in Georgia, Tennessee, Alabama, and Mississippi. By 1838, more than 80,000 Indians had been removed to Oklahoma, Kansas, and Nebraska. As of 1855, only 8,500 Indians lived east of the Mississippi. The Old Southwest together with Ohio, Illinois, and Indiana were basically Indian free by 1842. (Nugent, 229)

1825-1830

The first minstrel shows appear. (Howe, 639) [The minstrel show was a form of racist American entertainment developed in the early 19th century. Each show consisted of comedy sketches, variety acts, dances and musical performances depicting people specifically of African descent. The shows were performed by mostly white people wearing blackface or make-up to play the role of black people.]

1826

North Carolina prohibits immigration of free negroes. (Farnam, 199-200)

Florida Territory prohibits immigration of free negroes. (Farnam, 199-200)

1827

Gradual emancipation comes to an end in New York. Slavery abolished. (Howe, 174)

Founding of America’s first negro newspaper, Freedom’s Journal. (Hinks and McKivigan, xl)

Several slave states begin to invest in Liberia. They organize themselves independently of the ACS and established colonies in an effort to transport free negroes to Liberia. Approximately 11,000 negroes relocated before the movement ended. (Brown and Stentiford, 59)

1828

Moses Elias Levy, the most prominent Jewish abolitionist in the United States, publishes his Plan for the Abolition of Slavery. (Hinks and McKivigan, xl)

Abolitionist Benjamin Lundy begins publication of his newspaper, The Genius of Universal Emanicpation. (Hinks and McKivigan, xl)
 

1829-1837, Andrew Jackson Administration

1829

Illinois passes an anti-miscegenation law. (Farnam, 216)

1830

By 1830, whether by legislative, judicial, or constitutional action, negro slavery had been virtually abolished in the North. Of the 3,568 negro remaining in bondage, two-thirds resided in New Jersey. (Litwack, 14)

1831

Cherokee Nation v. Georgia, John Marshall rules that the Cherokees are a ‘domestic dependent nation’, not a sovereign state. (Howe, 355)

William Lloyd Garrison begins publishing The Liberator, an abolitionist newspaper, in Boston. (Hinks and McKivigan, xl)

After 1831, abolitionists would vigorously denounce colonization [i.e., sending blacks to Africa]. (Litwack, 27)

Before it is crushed, Nat Turner’s Rebellion leads to the death of sixty whites in Southampton County, Virginia. (Hinks and McKivigan, xl)

Tennessee prohibits immigration of free negroes. (Farnam, 199-200)

1832

Following the Nat Turner slave rebellion, Virginia debates colonization of slaves and free blacks abroad. Both sides in the debate agree that Virginia should be a ‘white man’s country’. (Howe, 326)

Founding of the New England Anti-Slavery Society (NEASS) in Boston. (Hinks and McKivigan, xl)

Alabama prohibits immigration of free negroes. (Farnam, 199-200)

Formation of racially integrated Boston Female Anti-Slavery Society. (Hinks and McKivigan, xl)

1833

American writer Lydia Maria Childs publishes An Appeal in Favor of That Class of Americans Called Africans. (Hinks and McKivigan, xl)

The American Anti-Slavery Society (AASS) is founded in Philadelphia; the group favors the immediate emancipation of American slaves. (Hinks and McKivigan, xl)

1834

Massachusetts repeals its anti-miscegenation law. (Farnam, 216)

1835-1842

Second Seminole War. (Howe, 516)

1835

The word ‘white’ is added to North Carolina’s constitutional requirement. (Keyssar, 55)

An extensive postal campaign by the American Anti-Slavery Society uses the postal system to send abolitionist literature throughout the country and especially into the south. (Hinks and McKivigan, xl)

Alexis de Tocqueville, a French traveller in the United States of the 1830s, publishes his Democracy in America, in which he calls slavery ‘evil’.

1836

Anglos outnumber Hispanics ten to one in Texas. (Howe, 660)

Battle of the Alamo. (Howe, 665)

Texas independence declared. Anglo-Texans almost exclusively Southerners and wage race war against mestizos. Northerners regard Texas as an outpost of slavery. Their opposition prevents the annexation of Texas under the Van Buren administration. (Howe, 665-666, 670)

Founding of the New York Committee of Vigilance, one of the most radical negro abolition societies in the United States. (Hinks and McKivigan, xl)

In its decision on Commonwealth v. Aves, the Massachusetts Supreme Court sets an important precedent by declaring that slavery cannot exist in Massachusetts except as it is regarded by the U.S. Constitution; thus, any slave brought to the state was immediately freed and the only slaves that could exist in Massachusetts were fugitive slaves whose return was mandated by the federal Fugitive Slave Act. (Hinks and McKivigan, xl)
 

1837-1841, Martin Van Buren Administration

1837

An angry mob in Illinois murders abolitionist publisher Elijah P. Lovejoy as he attempts to prevent destruction of his press. (Hinks and McKivigan, xli)

1838-1839

Deporation of Cherokees to Oklahoma. (Howe, 416)

1838

David Ruggles publishes the first negro magazine in the U.S., the Mirror of Liberty. (Hinks and McKivigan, xli)

1839

Texas ethnically cleanses Creeks, Cherokees, and other Indians from east Texas. (Nugent, 155)

Formation in the United States of the antislavery Liberty Party. (Hinks and McKivigan, xli)

Abolitionists Theodore Dwight Weld, Angelina Grimke Weld, and Sarah Grimke publish their antislavery pamphlet, American Slavery As It Is: Testimony of a Thousand Witnesses. (Hinks and McKivigan, xli)

1840

Brothers Lewis and Arthur Tarpan found the American and Foreign Anti-Slavery Society. (Hinks and McKivigan, xlii)

 
1841-1845, John Tyler Administration

1841

Former president John Quincy Adams delivers final arguments before the Supreme Court in defence of the thirty-four negro captives from the Amistad. The U.S. Supreme Court rules that the Amistad captives were never legally slaves and thus are free to return to Africa. (Hinks and McKivigan, xlii)

1842

The Anglo-American Webster-Ashburton Treaty establishes the Africa Squadron, an American naval squadron charged with patrolling the west coast of Africa to intercept any American vessels illegally engaged in the slave trade. (Hinks and McKivigan, xlii)

1843

4,291 American negroes have settled in Liberia; over ten thousand more would come before the Civil War. (Howe, 262)

Reverend Stephen Symonds Foster publishes The Brotherhood of Thieves, or a True Picture of the American Church, a searing indictment of American evangelical Christians for their complicity in the sin of slavery. (Hinks and McKivigan, xlii)

1844

Ralph Waldo Emerson gives an important speech, commemorating the tenth anniversary of emancipation in the British West Indies, affirming the human dignity of negroes. (Howe, 625)

1845-1855

New York, Ohio, Indiana, and Wisconsin reaffirm racial exclusion of negroes from the polls in constitutional conventions or popular referenda. (Keyssar, 55)

1845

Former slave Frederick Douglass publishes his influential Narrative of the Life of Frederick Douglass, An American Slave, Written by Himself. (Hinks and McKivigan, xlii)

Abolitionist Lysander Spooner publishes the first part of his famous work, The Unconstitutionality of Slavery; the second part of the work appears in 1847.
 

1845-1849, James K. Polk Administration

1846-48, Mexican War

The Mexican War leads to the annexation of much Western territory, including California, thereby igniting much controversy over the expansion of slavery. (Davis, xiv)

1846-1847

Wilmot Proviso passed repeatedly by the House of Representatives. Called the ‘White Man’s Proviso’, Wilmot’s declared purpose was to ‘preserve free white labor a fair country, a rich inheritance, where the sons of toil, of my own race and own color, can live without the disgrace which association with negro slavery brings free labor’. Endorsed by ten Northern state legislatures. (Howe, 767-768)

1846

War breaks out between the United States and Mexico. (Hinks and McKivigan, xlii)

1847

Former slave Frederick Douglass publishes the first issue of his abolitionist newspaper, North Star. (Hinks and McKivigan, xlii)

Liberia, the West African colony of resettled negroes, becomes independent. (Hinks and McKivigan, xlii)

1848

Treaty of Guadalupe-Hidalgo is signed, ending the Mexican-American War and transferring large tracts of territory from Mexico to the United States. (Hinks and McKivigan, xliii) Mexican Cession of the American Southwest. (Nugent, 187)

The first women’s rights convention held in the United States, the Seneca Falls Convention, meets in Seneca Falls, New York. (Hinks and McKivigan, xliii)

 

1849-1850, Zachary Taylor Administration

1850s

Martin R. Delany leads a ‘Back to Africa’ movement.

1850

The federal census first begins taking note of mulattoes. (Brown and Stentiford, 534)

Origin of ‘separate but equal’ doctrine in Robert v. the City of Boston. (Brown and Stentiford, 106)

With assistance from other abolitionists, illiterate former slave Sojournor Truth publishes her memoirs, The Narrative of Sojournor Truth: A Northern Slave. (Hinks and McKivigan, xliii)

In a speech delivered on a debate on the Compromise of 1850, Senator William H. Seward speaks of a ‘higher law’ beyond the Constitution, i.e., God’s law, that demands no compromise with slavery. (Hinks and McKivigan, xliii)

1851

New Iowa constitution omits its anti-miscegenation clause. (Farnam, 216)

Indian Appropriations Act.

Former slave Sojournor Truth delivers her famous speech, ‘Ar’nt I a Woman?’, at the women’s convention in Ohio. (Hinks and McKivigan, xliii)

1852

Harriet Beecher Stowe publishes her controversial novel, Uncle Tom’s Cabin. (Hinks and McKivigan, xliii)

1854

Founding of the Republican Party. (Brown and Stentiford, 678)

Escaped slave Anthony Burns is arrested in Boston under the provisions of the Fugitive Slave Act of 1850; despite demonstrations on his behalf, Burns is returned under guard to Virginia, although Boston abolitionists later purchase his freedom. (Hinks and McKivigan, xliii)

1855

Only five states do not discriminate against negroes in voting rights: Maine, Massachusetts, Vermont, Rhode Island, and New Hampshire.

These states contain only 4% of America’s free black population. Negroes also prohibited from voting in U.S. territories. (Keyssar, 55)

1856

American pacifist Elihu Burritt publishes A Plan for Brotherly Co-Partnership of the North and South for the Peaceful Extinction of Slavery. (Hinks and McKivigan, xliv)

Abolitionist John Brown and his sons murder five proslavery settlers at Pottawatomie Creek in Kansas in retaliation for the sack of Lawrence. (Hinks and McKivigan, xliv)

1857

George Fitzhugh publishes his most famous proslavery volume, Cannibals All! or Slaves Without Masters. (Hinks and McKivigan, xliv)

Hinton Rowan Helper publishes his controversial book, The Impending Crisis of the South and How to Meet It, which decries the economic effects of slavery on the South and vehemently attacks the region, the Democratic Party, and negroes. (Hinks and McKivigan, xliv)

1858

Lincoln-Douglas debates in Illinois. (Davis, xv)

1859

Charles Darwin publishes On the Origin of Species. (Howe, 466)

1860

436,000 slaves in Mississippi. Negroes account for over 55% of Mississippi’s population. (Brown and Stentiford, 536)

November 6 – Abraham Lincoln becomes the first Republican elected president. (Zuczek, xlix)

December 20 – South Carolina secedes from the federal Union. (Zuczek, xlix)

1861-1865, American Civil War

Abraham Lincoln declares the Civil War a ‘white man’s fight’ and says that no negroes, free or slaves, would be accepted into the Union forces, but reneges on his policy in 1862 due to mounting losses. Negroes fight in segregated units under white commanders. (Brown and Stentiford, 282)
 

1861-1865, Abraham Lincoln Administration

1861

January-June – Ten other slaves states secede from the Union. (Zuczek, xlix)

Jefferson Davis begins his term as president of the Confederate States of America, whose constitution gave recognition and protection to ‘the institution of negro slavery’. (Davis, xv)

1862

Battle of Antietam, Maryland, between Generals Robert E. Lee and George B. McClellan gives Lincoln encouragement to issue Preliminary Emancipation Proclamation. (Davis, xv)

1864

The term ‘miscegenation’ appears for the first time in an anonymous pamphlet, Miscegenation: The Theory of the Blending of the Races, Applied to the American White Man and Negro. (Brown and Stentiford, 526)
 

1865-1869, Andrew Johnson Administration

1865

Civil War ends; slavery officially abolished (Thirteenth Amendment); KKK formed.

January 31 – Congress passes the Thirteenth Amendment, which will formally abolish slavery in the United States. It is sent to the states for ratification. (Zuczek, li)

April 14 – President Lincoln is shot while watching a play at Ford’s Theater in Washington, D.C. (Zuczek, li)

South Carolina – Miscegenation Statute prohibited marriage between a white person and a person of color. (Jim Crow History.org)

1866

June 13 – Congress passes the Fourteenth Amendment and sends it to the states for ratification. (Zuczek, lii)

1868

South Carolina – Barred school segregation (Constitution). All public schools and universities to be free and open to all persons regardless of race or color. (Jim Crow History.org)

End of Indian Wars on Southern Plains. (Nugent, 229)

July 28 – The Fourteenth Amendment to the U.S. Constitution is ratified, granting equal protection under the law to all American citizens. It also confers citizenship to every person born in the United States, including former slaves. (Brown and Stentiford, xxiii)

1868-1871

The South is swept by a wave of Ku Klux Klan terrorism. (Keyssar, 105)

Civil Rights Act of 1871 (‘Ku Klux Klan Act’).
 

1869-1877, Ulysses S. Grant Administration

1869

February 25 – Congress passes the Fifteenth Amendment and sends it to the states for ratification. (Zuczek, liv)

South Carolina – Barred public accommodation segregation (Constitution)
Gave all classes of citizens without regard to race or color equal access to public, legal and political privileges. Included the right to intermarry. (Jim Crow History.org)

1870

Black men (and ostensibly other male ethnic/racial minorities) officially given voting rights with the passage of the Fifteenth Amendment

California finally recognizes Mexican-Americans as citizens. (Howe, 810)

1871

Mississippi – Barred anti-miscegenation (State Code), omitted miscegenation or intermarriage statute. (Jim Crow History.org)

1874

All of New England has outlawed de jure segregation in schools. (Fitzgerald, 171)

June – Appearance of White League in Louisiana, terrorist organization aimed at overthrowing Republican Kellogg. (Zuczek, lvi)

August 30 – White League murders Republicans in the Coushatta Massacre. (Zuczek, lvi)

1875

Rough beginning of the Jim Crow Era.

1876

July 7 – Hamburg Massacre in South Carolina, as election campaigning puts Republican negro militiamen against white conservative gun clubs. (Zuczek, lvii)

September 16-19 – In South Carolina a three day, countywide killing spree conducted by white gun clubs earns the name the Ellenton Riot; ends with direct intervention by U.S. infantry units. (Zuczek, lvii)

October 16-17 – White attack on a Republican meeting, called the Cainhoy Riot, leads Grant to send more federal troops to South Carolina for the election. (Zuczek, lvii)
 

1877-1881, Rutherford B. Hayes Administration

1877

The Compromise of 1877 removes the last of the federal troops from the former Confederate states. Reconstruction ends, but the Jim Crow period is not underway fully. (Brown and Stentiford, xxiii)

End of Reconstruction.

1877-1965, Jim Crow America

1878

Mississippi – Education (Statute) prohibited teaching white and black children in the same school. (Jim Crow History.org)

1880

Mississippi – Miscegenation (State Code) revised state code to declare marriage between white persons and Negroes or mulattoes or persons of one-quarter or more Negro blood as ‘incestuous and void’. Penalty: Fine up to $500, or imprisonment in the penitentiary up to ten years, or both. (Jim Crow History.org)

In re Camille, federal district court in Oregon denies citizenship to a half white/half Indian man on the basis of race.
 

1881, James A. Garfield Administration

1881

Tennessee enacts the first law requiring racial segregation on public trains. (Brown and Stentiford, xxiii)
 

1881-1885, Chester A. Arthur Administration

1882-1900

1,700+ negroes lynched in America. (Blum, 3)

1882

The Chinese Exclusion Act drastically limits the number of Chinese immigrants to the United States and requires all Chinese residents who leave the United States to reapply for reentry. (Brown and Stentiford, xxiii)

1883

Pace v. Alabama, Supreme Court upholds the constitutionality of Alabama’s anti-miscegenation law. (Brown and Stentiford, 535)

1884

Elk v. Wilkins, Supreme Court rules that Indians, as tribal citizens, were not covered by the Fourteenth Amendment and were not citizens of the United States. (Brown and Stentiford, 580)

Arkansas – Miscegenation (State Code). All marriages of white persons with Negroes or mulattoes declared illegal. (Jim Crow History.org)

1885

Florida – Miscegenation (Constitution) ‘forever’ prohibited marriages between whites and blacks, or between a ‘white person and a person of Negro descent to the fourth generation inclusive’. (Jim Crow History.org)
 

1885-1889, Grover Cleveland Administration

1886

Surrender of Geronimo and the Apaches ends the Indian Wars in the Southwest. (Nugent, 229)

1887

Disenfranchisement of native Hawaiians. (Nugent, 264)
 

1889-1893, Benjamin Harrison Administration

1890-1910

Blues, ragtime, and jazz develop in Southern cities, particularly New Orleans, as the most popular music forms amongst negroes. (Brown and Stentiford, xxiv)

Franz Boas’s anthropological work eventually developed the notion of culture as distinct from race. (Brown and Stentiford, 529)

1890

The Indian Naturalization Act grants U.S. citizenship to Indians in certain areas under certain conditions. (Brown and Stentiford, 580)

In re Hong Yen Chang, federal district court in California denies American citizenship to Chinese on the basis of race.

1892

April – In response to anti-negro violence and the rise of lynchings across the South, negro journalist Ida B. Wells begins an anti-lynching crusade that grows to international dimensions. (Zuczek, lix)

The Geary Act extends the Chinese Exclusion Act and required all Chinese residents of the United States to carry a resident permit. Failure to carry the permit at all times was punishable by deportation or a year at hard labour. In addition, Chinese were not allowed to bear witness in court, and could not receive bail in habeas corpus proceedings. (Wikipedia)
 

1893-1897, Grover Cleveland Administration

1894

In re Saito, federal district court in Massachusetts denies American citizenship to the Japanese on the basis of race.

In re Po, federal district court in New York denies American citizenship to Burmese on the basis of race.

1895-1900

An average of 101 negroes are lynched per year. (Klarman, From Jim Crow to Civil Rights, 3)

1895

South Carolina – Miscegenation (Constitution) prohibited marriage between a white person with a Negro or mulatto, or a person who had one-eighth or more Negro blood. (Jim Crow History.org)

1896

Mississippi – Education (Statute) separate districts established for the schools of white and black children. (Jim Crow History.org)

The Democratic Party triumphs in the South by promising white supremacy at the polls. (Brown and Stentiford, xxiv)

1897

In re Rodriguez, federal district court in Texas denies American citizenship to Mexicans on the basis of race.
 

1897-1901, William McKinley Administration

Spanish-American War, 1898-1899

Acquistion of Hawaii, Wake Island, Guam, Puerto Rico, and the Philippines. (Nugent, 240)

1898

United States v. Wong Kim Ark, Supreme Court rules that the U.S. government could not deny citizenship to anyone born in the United States, even someone of Chinese ancestry. (Oyez)

1899

In re Kanaka Nian, a federal district court denies citizenship to native Hawaiians on the basis of race.

December 18 – Supreme Court, in Cummings v. Richmond County (Georgia, declares segregation in the schools is legal under the Fourteenth Amendment. (Zuczek, lix)

1899-1902, American-Filipino War

1900

Race riot in New Orleans is sparked by a shoot-out between the police and a negro labourer. Twenty thousand people are drawn into the riot that lasted four days. (Brown and Stentiford, xxiv)

Race riot in New York City. (Brown and Stentiford, 128)
 

1901-1909, Theodore Roosevelt Administration

1901

Alabama – Miscegenation (Constitution) declared that the legislature could never pass any law authorizing or legalizing ‘any marriage between any white person and a Negro, or descendant of a Negro’. (Jim Crow History.org)

Between 1901 and 1947, the California state government enacted laws that created segregated communities for ‘Asian Americans’. (Brown and Stentiford, 49)

1902

Thomas Dixon, Jr. publishes his response to Harriet Beecher Stowe, The Leopard’s Spots: An Historical Romance of the White Man’s Burden, 1865-1900, a best-selling novel which introduces readers to the Negro Problem and trauma that the North inflicted upon the South during Reconstruction. (Brown and Stentiford, 237)

1904

Race riot in Springfield, Ohio. (Brown and Stentiford, 128)

Congress bars Chinese immigration with amendments to the Chinese Exclusion Act. (Brown and Stentiford, 53)

Kentucky passes the ‘Day Law’ which requires racial segregation of all public and private schools. (Brown and Stentiford, 438)

1905

The Niagara Movement forms. An organization of black intellectuals who opposed Booker T. Washington and his Tuskegee Machine, the Niagara movement promoted negro political equality and voting rights. (Brown and Stentiford, xxv)

1906

Founding of U.S. based journal, Eugenics and Social Welfare Bulletin. (Brown and Stentiford, 530)

Rumours of negro assaults on white women lead to a race riot in Atlanta. The riot claims the lives of 25 negroes and one white. Hundreds are injured. (Brown and Stentiford, xxv)

Editor’s note: Compare it to the way today’s Britons react—like lobotomised eunuchs—when hundreds of pubescent English roses are raped by Orcs.

1908

Louisiana – Miscegenation (Statute). Concubinage between the Caucasian or white race and any person of the Negro or black race is a felony. Penalty: Imprisonment from one month to one year, with or without hard labour. (Jim Crow History.org)
 

1909-1913, William Howard Taft Administration

Federal patronage of negroes sharply curtailed under President Taft. (Brown and Stentiford, 679)

1909

National Association for the Advancement of Colored People is founded in New York City. Some of the members of the Niagara Movement contribute to the founding of the NAACP. The board of directors of the NAACP includes several white progressives. (Brown and Stentiford, xxv)

1910-1930

‘Great Migration’ of 500,000 negroes to the North. (Gilmore, 17)

1911

Franz Boas (Jew) publishes The Mind of Primitive Man, a turning point in anthropological thought, ushering in the notion of cultural relativism and the ethnological method. (Brown and Stentiford, 529)

1912

First International Conference on Eugenics. (Brown and Stentiford, 530)
 

Woodrow Wilson Administration, 1913-1921

1913

Anti-Defamation League (ADL) formed.

Massive expansion of federal government with the passage of the Sixteenth Amendment, which formed the IRS.

U.S. v. Sandoval, Supreme Court describes American Indians as ‘essentially, a simple, uninformed and inferior people’ incapable of exercising the privileges of citizenship. (Brown and Stentiford, 581)

Florida – Education (Statute): Unlawful for white teachers to teach Negroes in Negro schools, and for Negro teachers to teach in white schools. (Jim Crow History.org)

1914-1918, First World War

World War I engulfs Europe, and involves much of the world through colonial empires and alliances. (Brown and Stentiford, xxv)

1915

Texas – Miscegenation (State Code): The penalty for intermarriage is imprisonment in the penitentiary from two to five years. (Jim Crow History.org)

Lynching of Leo Frank in Georgia. (Gilmore, 197)

Film director D.W. Griffith adapts several novels by Thomas Dixon, Jr. into the nation’s first modern motion picture, The Birth of a Nation, which depicts the Ku Klux Klan as heroic defenders of white womanhood and civilization. (Brown and Stentiford, xxv)

Editor’s note: Again, compare it to the worst generation of whites since prehistory.

Rebirth of the Ku Klux Klan in Stone Mountain, Georgia. (Brown and Stentiford, 239)

1916

Founding of U.S. based journal, Eugenical News. (Brown and Stentiford, 530)

Madison Grant publishes The Passing of the Great Race. (Brown and Stentiford, 562)

1917-1920 First Red Scare (widespread anti-Jewish sentiment because they are correctly associated with Communism and revolutionary activities).

1917

Buchanan v. Warley, Supreme Court invalidates laws requiring racial segregation of neighborhoods. (Brown and Stentiford, 114)

First use of ‘racialist’ in the English language. (Online Etymology Dictionary)

1919

Race riots across the nation claim more than 200 lives. The biggest riot is in Chicago. (Brown and Stentiford, xxv) Race riot in Charleston, South Carolina; in Longview, Texas. (Brown and Stentiford, 128)

‘Red Summer’ – an estimated 25 race riots in the United States. (Brown and Stentiford, 128)

1920

The Nineteenth Amendment passes, granting the right to vote to women. (Brown and Stentiford, xxv)

Lothrop Stoddard publishes The Rising Tide of Color Against White World-Supremacy.
 

1921-1923, Warren Harding Administration

1921

Second International Conference on Eugenics. (Brown and Stentiford, 530)

A race riot in Tulsa, Oklahoma, nearly wipes out the entire negro area, including the ‘Black’ Wall Street. (Brown and Stentiford, xxv)

Arkansas – Miscegenation (Statute) prohibits cohabitation between whites and blacks and defines the term ‘Negro’ as any person who has any Negro blood in his veins. (Jim Crow History.org)

Editor’s note: The right way to define him: the zero-drop rule.

1922

Henry Ford’s The International Jew published.

Ozawa v. United States, Supreme Court confirms the policy which refused American citizenship to Japanese immigrants. (Brown and Stentiford, 401) Editor’s note: The US wasn’t crazy a hundred years ago!
 

1923-1929, Calvin Coolidge Administration

1923

Rosewood Massacre in Florida. (Brown and Stentiford, 304)

Dyer federal anti-lynching bill defeated by Southern opposition in Congress. (Brown and Stentiford, 197)

United States v. Bhagat Singh Thind, Supreme Court rules that Indians (subcons) are not white and denies citizenship to ‘Indian-Americans’.

1924

Immigration Act of 1924 restricts immigration from Southern and Eastern Europe. (Brown and Stentiford, 53)

1925-1935

American Communists alone arguing for complete equality of the races. (Gilmore, 4)

1925

Psychologists begin to attack the concept of inherent mental differences between racial groups. (Barkan, 5)

1926

Arthur Estabrook and Evan McDougle publish Mongrel Virginians: The Win Tribe. (Brown and Stentiford, 275)

Corrigan v. Buckley, Supreme Court upholds the constitutionality of racial covenants. (Brown and Stentiford, 720)

1927

Supreme Court rules in Lum v. Rice that ‘separate but equal’ applies to Asians and is within the discretion of the State in regulating its public schools and does not conflict with the 14th Amendment. (Brown and Stentiford, 235)

1928

Founding of U.S. based journal, Eugenics: A Journal of Race Betterment. (Brown and Stentiford, 530)

The Ku Klux Klan makes a large march down Pennsylvania Avenue in Washington, D.C. (Brown and Stentiford, 445)

Anti-lynching bill dies in Congress. (Brown and Stentiford, 256)

American communists continue their campaign against segregation. The national platform of the CPUSA includes calls for full racial equality, the abolition of Jim Crow laws, enfranchisement of African Americans, integration of schools, juries, unions, and the military, a federal law against lynching, the end of chain gangs, and equal job opportunities and pay. (Brown and Stentiford, 177)
 

1929-1933, Herbert Hoover Administration

The crash of the stock market reveals serious problems with the American economy. (Brown and Stentiford, xxvi)

1930s

‘Raciology’ a vanishing vocation. (Barkan, 4)

Editor’s note: This is why the text by a Spaniard on racial classification is so important in my collection of essays (The Fair Race’s Darkest Hour). Raciology is a science that no longer exists in today’s ethnosuicidal West.

1930

The Hays Code prohibits depictions of miscegenation in Hollywood films. (Brown and Stentiford, 533)

Editor’s note: The prohibition was forgotten some decades later, within my lifetime. I still remember an episode in the late 1960s when Captain Kirk kisses a mulatta in Star Trek: the first time ever we saw such a thing on TV!

1932

Third International Conference on Eugenics. (Brown and Stentiford, 530)

First use of ‘racist’ as a noun in the English language. (Online Etymology Dictionary)

Franklin D. Roosevelt is elected president. His promise of a New Deal and a ‘Black Cabinet’ in 1933 attracts many negro voters to the Democratic Party. (Brown and Stentiford, xxvi)
 

1933-1945, Franklin Delano Roosevelt Administration

1933

NAACP begins its legal campaign to desegregate education. (Gilmore, 2)

1936

Pearson v. Murray, Maryland Supreme Court orders the University of Maryland Law School to admit negro students. (Brown and Stentiford, 112)

Jesse Owens wins four gold medals at the Summer Olympics in Berlin. (Brown and Stentiford, xxvi)

1937

Death of Madison Grant.

1938

The American Anthropological Association unanimously passes a resolution condemning racism. (Gilmore, 199)

1939-1945, Second World War

1939

Television is introduced to the American public at the New York World’s Fair. (Brown and Stentiford, 770)

Thomas Dixon, Jr. publishes his final novel, The Flaming Sword, which claims communism and miscegenation threaten to destroy America. (Brown and Stentiford, 239)

1940s

The University of Pennsylvania, the most racially egalitarian university in 1946, boasted only 40 negroes out of an institutional enrollment of 9,000. (Brown and Stentiford, 595)

1941-1945, Second World War (U.S. involvement)

The United States joins the Allies and wages war against the Axis Powers of Germany, Japan, and Italy in World War II.

1942-1945

Discrimation and internment against some Americans of Italian and German descent.
 

1945-1953, Harry Truman Administration

1945-1947

Note of the Editor: A true Holocaust perpetrated by the Allies against the Germans: the best-kept secret in modern history (pace Jared Taylor, the Nazis, not the American founding fathers, were the true defenders of the Aryan race).

Cold War, 1947-1991

1947

President Truman’s Committee on Civil Rights issues its 178-page report, ‘To Secure These Rights’. The report calls for laws requiring states to end discrimination in education, mandating a ban against discrimination in the armed services, laws to guarantee fair employment practices for blacks, federal prohibition of lynching, repeal of poll taxes and other discriminatory voting restrictions, denial of federal grants when discrimination in evidence, an expanded civil rights division at the Justice Department, creation of permanent civil rights commissions at the federal and state levels, specific federal ban on police brutality, and enforcement of a Supreme Court decision against restrictive real estate covenants. (Roberts and Klibanoff, 38)

1948

President Harry S. Truman orders the desegregation of the U.S. military with Executive Order 9981. (Brown and Stentiford, xxvi)

Perez v. Sharp, California Supreme Court strikes down California’s anti-miscegenation law. (Brown and Stentiford, 397)

1950s

The first segment of the Civil Rights Movement is underway by 1954.

Emergence of rock and roll music.

1950

Henderson v. United States, Supreme Court abolishes racial segregation in railroad dining cars. (Roberts and Klibanoff, 49)

Thirty states still have anti-miscegenation laws on the books. (Brown and Stentiford, 503)

Ralph Bunche becomes the first negro to win the Nobel Peace Prize. (Klarman, From Jim Crow, 3)

1952

The McCarran-Walter Act lifts the ban on Asian immigration established by the Asian Exclusion Act. (Brown and Stentiford, 54)
 

1953-1961, Dwight Eisenhower Administration

1954

The Supreme Court decides for the plantiffs in the landmark Brown v. Board of Education. The ruling makes illegal segregation and discrimination in the nation’s public schools. (Brown and Stentiford, xxvi)

1956

Gayle v. Browder, Supreme Court outlaws segregation in all public transportation. (Brown and Stentiford, 615)

1957

Allen v. Merrill, Indians gain the right to vote in Utah. (Brown and Stentiford, 581)

Clash in Little Rock, Arkansas, over the desegregation of Central High School. President Eisenhower dispatches federal troops to keep order and enforce desegregation. (Schuman et al, 54)

The Civil Rights Act of 1957 pledges the federal government to prosecute abuses of negro civil rights. (Brown and Stentiford, xxvii)

1958

Cooper v. Aaron, Supreme Court rules unanimously for integration to proceed immediately at Little Rock Central High School in Arkansas. (Brown and Stentiford, 186-187)

1959

George Lincoln Rockwell founds the American Nazi Party.

1960s-present

Editor’s note: Whites adopt anti-Nazism as their new religion and, throughout the entire West, hand over the zeitgeist of their culture to their ancestral enemies, the Jews.

1964

Civil Rights Act.

1967

Loving v. Virginia – miscegenation effectively legalized across the U.S.

1971

Southern Poverty Law Center (SPLC) formed.

2008

First black president elected in the United States.

2020

BLM riots are officially the most costly manmade damage to American property in history.

 

______ 卐 ______

 

Editor’s note: On The Unz Review, Robert Morgan commented today:

C.T.: Since you specialize in debunking what the racial right has to say about Lincoln, I’d like to hear your opinion on a classic American Renaissance article, republished this day in Jared Taylor’s webzine… Although I am not an expert in American history, I have the impression that he is telling things in a very biased way.

You’re right. A charitable way to put it is ‘biased’. I’d state more directly that it’s a package of lies designed to mislead. Take his statement that Jefferson freed no slaves. That’s just false. In his will he freed children of Sally Hemings, a quadroon who was his dead wife’s half sister and almost certainly his mistress. He was likely the father of those children.

Then we have Taylor’s telling of Jefferson’s supposed horror of race mixing. LOL! If he thought it so horrible, why did he engage in it?

He predictably mentions the American Colonization Society, but ‘forgets’ to tell his readers that it was in the ACS Charter that any ‘colonization’ [deportation in today’s vocabulary—Editor’s note] of negroes was to be on a voluntary basis only. Needless to say, the idea that all the negroes were going to leave voluntarily always was a joke. Perhaps some American Christians, who also claim to believe absurdities such as corpses coming back to life, were stupid enough to believe this would happen, but intelligent people such as the first few American presidents must have always known it was a ludicrous expectation.

He also brings up the Naturalization Act of 1790, which allowed only whites to become naturalized citizens, without explaining that naturalization was only one way for people to become citizens. Plenty of non-whites were made citizens by treaty, for example in the 1848 Treaty of Guadalupe Hidalgo, when the USA acquired lands from Mexico. Also, at the time the Constitution was being written, free negroes had already been allowed to become citizens in several of the 13 original states. Later Constitutional Amendments after the Civil War gave national citizenship and the vote to all of them.

He repeats the Kevin MacDonald spin on the 1965 immigration reform, without telling his readers that the 1924 Act it rescinded allowed for unlimited immigration from anywhere in the Western hemisphere. Imagine, if that provision had remained in force, every negro in Haiti and Brazil would now be living in the USA!

He quotes Henry Ward Beecher in one of his speeches collected in the book Patrtiotic Addresses:

Henry Ward Beecher, brother of Harriet Beecher Stowe who wrote Uncle Tom’s Cabin, expressed the majority view: ‘Do your duty first to the colored people here; educate them, Christianize them, and then colonize them’.

But he again leaves out a crucial detail, namely that H.W. Beecher too advocated only a voluntary departure of the negroes. Beecher goes on to say that to even think of forcing them out for the benefit of whites would be a sin! (LOL, gotta love these Christian loonies!)

All in all, the article is just typical Jared Taylor BS. Since he makes his living from his website, I can only surmise that he thinks telling his readers what they want to hear increases donations.

At AmRen’s comments section, yesterday a commenter criticised Taylor’s article with these words: ‘Blah, blah, blah: Dissecting a speech [Lincoln’s] and a movement whose very purpose was intended to bring about abolition, the author will slice and dice the words until they are shown to mean Abraham Lincoln had the very opposite purpose in mind. But that’s what liberals do: lie’.

_________

(*) Brad Griffin’s sources:

David Brion Davis, Inhuman Bondage: The Rise and Fall of Slavery in the New World (Oxford: Oxford University Press, 2006).

Winthrop D. Jordan, White Over Black: American Attitudes Toward the Negro, 1550-1812 (Chapel Hill: University of North Carolina Press, 1968).

Christopher Lasch, The Revolt of the Elites: And the Betrayal of Democracy (New York and London: W.W. Norton & Co., 1995).

Howard Schuman, Charlotte Steeh, Lawrence Bobo, and Maria Krysan, Racial Attitudes in America: Trends and Interpretations, Revised Edition (Cambridge, MA: Harvard University Press, 1997).