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Author: C .T.

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Catholic Church Kriminalgeschichte des Christentums (books)

Christianity’s Criminal History, 137

– For the context of these translations click here –

Saint Gregory the Great
by Francisco Goya.

‘The property of the poor’

The same man who prophesied the calamitous end of the world and the impending divine judgment carried out an ecclesiastical property policy as intense as if that divine judgment were never to come.

The pope had a series of well-organised patrimonies, about fifteen at the beginning of his pontificate, and territory of many hundreds of square kilometres, called the patrimony of St. Peter. This meant that all this did not belong to the pope, the clergy or the Church, but actually belonged to the blessed prince of the Apostles. And that property of Peter extended from North Africa, where to Gregory’s great joy the almost depopulated territories were worked by prisoners of war (the cheapest ‘labour’), passing through Italy, the urban territory of Rome (Patrimonium urbanum), to Corsica, Sardinia, Dalmatia, Istria and Provence: a property of enormous extension and certainly the largest in Italy. Much of it came from imperial foundations. Perhaps the last gigantic increase was due to the estates of the Arian Church, which was plundered after the destruction of the Ostrogoth kingdom. And while private property diminished more and more, the riches of the Church were always increasing.

In Sicily, the granary of Rome since ancient times, the patrimony of ‘Saint Peter’ was so great that Gregory divided it into two administrative centres (rectories): Palermo and Syracuse, with about 400 tenants in total (conductores). And he personally was informed that for years ‘many people suffered violence and injustice by the administrators of Roman ecclesiastical property’, from whom he had deprived them by taking away their slaves. In the exploitation of the territories, the pope had the support of some of his closest associates as well as the rectors of different patrimonies (obliged with an oath before the supposed tomb of Peter, covered by him with 100 pounds of gold).

Gregory, who ordered the deacons of Catania to wear sandals (compagi) because it was the only thing allowed to Roman deacons, despite his gloomy penitential sermons and his corrosive expectation of the destruction of the world, still found time, surprisingly long, to take care of the fields, the belly mares, the old oxen, the useless cows and the slaves, who had to be naturally baptised members of the holy Church whenever possible. The methods of the holy father do not seem to have been too scrupulous. The main reason was to increase revenue before the impending doomsday and to present the boss with a perfect balance sheet. It has been written that his slogan was: ‘Prestige, efficiency and discipline’. Today, that could be the creed of any American marketing scholar…

Papal real estate continually provided Gregory with large amounts of merchandise and money, making the Catholic Church the leading economic power in Italy… The miserable peasants who were already being deprived with the taxes on the land (burdatio) that were collected three times a year, in addition to the leases and deliveries to the Holy Catholic Church, saw themselves oppressed… But Gregory called himself ‘treasurer of the poor’, describing the immense pontifical riches as ‘the property of the poor’: one ‘of the most beautiful expressions of him’, sings the Church History Manual.

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Heinrich Himmler Jared Taylor Racial right

Jared & Kevin

Since I was disappointed with American racialism I have only occasionally been visiting The Occidental Observer and American Renaissance. But even in these sites we can see the extreme level of feminisation of the white male of today. Recall Himmler’s brief preface to the pamphlet I have been quoting, Sieg der Waffen – Sieg des Kindes (Victory of the Arms – Victory of the Child):

Men of the SS and Police!:

Two weapons are available to each folk in the struggle for existence. Its fighting strength and its natural fertility. Never forget that the fighting strength alone cannot secure the folk’s survival into the distant future. The inexhaustible fountain of its fertility is also necessary.

Read this book, which I have given to you, and act accordingly. The victory of German arms must be followed by the victory of the German child.

H. Himmler.

Two things together can save the Aryan race: their ability to fight and their fertility: two sides of the same coin that it’s impossible to separate. Since the western states of the world today are trying to exterminate the Aryans, the only chance to reverse the process is to seize power during a revolution. Only after that would the laws favour white marriages. In contrast, with an ethnocidal state and culture the advice to marry white women cannot, in the long run, be successful due to the tide of colour.

That should be obvious. But American racialists don’t think in terms of Waffen for a future revolution. Kevin MacDonald published today ‘Was ist Weiße Identität? on the White Date website’: an article about a dating agency for whites. This is palliative, like palliative medicine given to terminally ill patients. What ultimate good is such an agency if the male cannot force the female to have ten children? Recall a passage from On Beth’s Cute Tits that appears on the sidebar: in a patriarchal society the power of reproduction lies in the male; in feminist society, in the female. With the current laws in today’s West, forcing a woman to have many babies is illegal.

The article that Jared Taylor allowed this day, ‘Proud to Be Gay and Proud to Be White’, is even worse than Kevin’s. Jared passes the microphone to a lesbian who was discriminated when applying for a job for being white. We can already imagine a booklet whose preface was signed by Himmler making concessions to homos! (The AmRen article uses the Newspeak term ‘gay’ which in Oldspeak simply means ‘cheerful’. Racialist sites should always use Oldspeak!)

What bothers me the most is that, other than The West’s Darkest Hour, no site realistically defends the Aryan race. Or is there another site that makes not a single concession to the ethnocidal ideology?

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Catholic religious orders Tree

Semitic tail in National Socialism

In this morning’s post we saw that Karlheinz Deschner used the word ‘Gentiles’ not to refer to the Jewish-Gentile dichotomy, but in the context that Pope Gregory despised unconverted whites, ‘Gentiles’. We also translated a phrase from Deschner’s book like this: ‘And in 598 he ordered Agnelo of Terracina to seek out the tree worshipers and punish them so that “paganism” would not be passed on to others’. Compare that phrase to a poem I collected for On Beth’s Cute Tits:

Not in cold marble stones,
Not in temples dull and dead:
In the fresh oak groves
Weaves and rustles the German God.

Not long ago I ordered fifteen booklets from Third Reich Books: Translations of the Originals. Although I have been quoting the phrases of one of them, yesterday I discovered that another booklet published under the Nazi regime contained a Semitic tail. That caught my attention, but that schizophrenic tail supports the thesis of this site: Without a proper diagnosis of the aetiology of Aryan decline, it will be impossible to elaborate the medicine to save the fair race from its current psychosis.

The booklet I’m referring to is titled Looking East: Germany Beyond the Vistula which contains several essays, all very short, but the tail only appears in the first essay written by Erich Maschke: a German historian and professor during the Nazi regime.

The best way to show that even in the Third Reich a Semitic tail lingered is to remember that Christianity forced all whites to worship the god of their ethnic enemies. The ancient Germans, a noble people as Tacitus saw it, were reluctant to worship it. Alas, Maschke was a Christian. For this reason he was blind to the most elemental historical reality. In his short essay Maschke used the pejorative term ‘heathen’ eleven times to refer to the Germans who resisted abandoning the Aryan Gods to worship a Semitic god.

The best way to revalue what Maschke wrote is simply to substitute his term ‘heathen’ for ‘whites reluctant to worship the god of the Jews’. I’ll use italics when replacing Maschke’s Christian Newspeak with Oldspeak:

The Teutonic Order and its Significance in History of East Prussia

Seven centuries have passed since the Knights of the Teutonic Order crossed the Vistula and began the conquest of Prussia and the preaching Christianity; seven centuries since towns and cities rose and German peasants turned with their ploughs the sods which till then the iron had not stirred from their primaeval rest.

Battle is the beginning of Prussian history. The Knights of the Brotherhood were summoned to the aid of a Masovian duke who could no longer defend himself from the Prussians reluctant to worship the god of the Jews. By force of arms must the Brothers subdue or drive out the tribes reluctant to worship the god of the Jews and for their reward the lordship of the land was to be theirs. And yet that was not the real object of the fight which the Knights of 1231 now began. What their aim was can be seen in a letter addressed to the Brotherhood by Pope Gregory IX in the previous year. ‘To win the land from the Prussians’, he writes, ‘go boldly forward, armed with the might of heaven, that with God’s [the god of the Jews] help His kingdom may be established and the fear of Him spread abroad to the uttermost boundaries’. This then was the aim and object of the struggle which seven centuries ago began on the banks of the Vistula, the spreading of the Faith.

Today we are far removed from the belief that faith can be inoculated at the point of the sword but in those times it was considered a matter of course. War against those reluctant to worship the god of the Jews was the highest duty, the greatest sacrifice which a man could offer.

A religious war was not to be confused with a war of conquest. The great English philosopher, John of Salisbury, said of the Brotherhood at this time: ‘Of hardly any others can it be said that they are waging a just war’. It was this belief that inspired the mightiest expression of Western faith, the Crusades to the Holy Land for the liberation of Jerusalem. The expeditions which the Teutonic Knights conducted against those reluctant to worship the god of the Jews in Prussia and Lithuania were also crusades. French and English, Spaniards, Italians and Germans have led such crusades into the Orient; Danes Poles and Bohemians into the districts reluctant to worship the god of the Jews on the east and south-east coasts of the Baltic Sea. To understand many of the most important events in Western history we must be able to appreciate the enthusiastic spirit of Christian self-sacrifice which inspired these crusades and we must not forget that it was this spirit too which inspired the Knights of the Teutonic Order. Their work of conquest in the 13th and 14th centuries is its own justification for it served to spread the Christian belief.

Even those who are not interested in the special conditions of the past will not be able to deny the importance of this forcible Christianising of the Baltic countries of Prussia, Latvia and Estonia. At the beginning of this struggle and their mission the Knights of the Order came into contact, not in Prussia but in the neighbouring country of Latvia, with two determined opponents: Russia and the Eastern Church. It was the arrival of the Germans that decided that this territory should become a part of the Western Church—that is, culturally and politically European—and not Russian Orthodox—that is, Eastern and Asiatic. That the eastern boundary of Europe and the Occident was drawn where it still remains is due largely to the success of these knights in monks’ clothing who appeared on the coasts of the Baltic in the 13th century. Once we have appreciated the importance of the German crusades we are able to understand the belief in their mission and in their task which actuated them. Not for nothing did the Knights wear a black cross on the white robes which covered their armour; not for them was the gay military life of other knights. Even in the Beld they strictly kept the rules that their Order enforced upon them as upon other monks: piety and self-restraint.

Thus it was that the small group of Brothers began, 700 years ago the conquest of Prussia with a consciousness of the importance of their mission. The task would have been impossible but for the help of other crusaders who, urged on by the selfsame zeal, joined the Brothers, not as members of the Order but willing to stake their all in the fight against the peoples reluctant to worship the god of the Jews. From Scandinavia to Bohemia, from the North Sea to the Alps the priests told of the deeds of the German Brothers and preached the crusade against Prussia. Year after year the pious throngs, led by the Knights of the Order, joined in the conquest of the East. Deeper and deeper they penetrated the lands of the towns reluctant to worship the god of the Jews. The Prussian tribes were fought until they were subdued and accepted the Christian faith, for the object of the Order was not destruction but conversion. The survival of so many Prussian place-names in Samland shows that the contention that the Order exterminated the Prussians is contrary to the facts. At the farthest boundaries of the conquered territory strongholds were erected at strategically important points—an impenetrable line of defence for the new Christian overlordship. At first simple defences of earth and stakes grew in the 14th century to buildings of a highly developed type. The largest among them became monasteries with at least 12 brothers. The fortress became a cloister in which the Brothers lived according to the rules of the Order. These monasteries existed as organisation centres under the leadership of a Commander of the Order as soon as the country had begun to reach a higher state of civilisation.

It soon became evident that though the proselytising zeal was the central motive of the crusades and the Brothers, it was not the only thought in their minds. Their manhood, their knighthood made them true leaders of men and aroused in them the desire for the founding and building up of a state and it was this will to statesmanship which was the second principle upon which the Prussia of the future was to rest. Already in the 14th century the chronicler of the Order, Peter von Duisburg, shows how these two ideas of religious and temporal authority were connected in the minds of the Brothers when he concludes the description of each campaign with the words: ‘The land has been won for the Faith and the Brothers’.

The state which was built up after the 13th century on the formerly soil reluctant to worship the god of the Jews became Christian not only in name. This part of the southeast coast of the Baltic developed from a barbaric land into a country where the Church flourished in all the richness which it attained in the late middle ages. Here was no question of Church and State, the country was a Christian state in which religious fervour worked hand in hand with a desire for material well-being. The country of the Order was a worthy example of western civilisation in the middle ages and, situated amid the lands of the towns reluctant to worship the god of the Jews and Christian countries in a far more backward state, developed with a surprising rapidness.

Like the Brothers of the Order the crusaders who came every year to Prussia had also a double motive. They too were zealous Soldiers of the Cross but they too came with their wishes and hopes. The best of these crusaders were seeking new homes. For many of them the expedition into the domains reluctant to worship the god of the Jews became one of colonisation whether they settled down at once in Prussia or returned later with their families, with horse and cart, plough and seeds to visit once more, as peaceful workers on the land, that country whose soil they had first trodden sword in hand.

In the first century of the history of the Order crusade and colonisation were scarcely more than two aspects of the same thing. The colonisation was the peaceful complement of the conquest which had preceded it. In bringing to this thinly settled district, with its mighty forests and impassable swamps, the benefits of a higher western culture, the Knights justified their conquests and ensured their permanency. The Brothers of the Order and the lay crusaders joined in the conquest of the land, the former to rule it and the latter to settle it; they too were missionaries of western civilisation and founders of a well-ordered state which has endured to this day. Crusaders, Brothers and settlers in the 13th and 14th centuries carried the torch of civilisation into a land which, until then, had not known its blessings.

As the Western Church most of the great Orders were European rather than national but there were two exceptions: the Spanish Orders which fought against the Moors, and the Teutonic Order which was predominantly national. Not for nothing was the latter known as The Order of the Brothers of the German Lodge St. Marien Jerusalem. For this reason the state which they founded in Prussia became a part of the German nation and the German Reich, and though the Brotherhood had spread into France, Spain and Greece the first crusaders and settlers in the East were exclusively of German race.

During the 13th century the fight for the distant land reluctant to worship the god of the Jews raged year after year. Gradually, after enormous sacrifices, the land was won and the Faith firmly grounded and the foundation laid for peaceful development in the coming centuries. As the number of crusaders decreased the number of settlers increased. German peasants from Lower Saxony, Thuringia, Meissen and Silesia poured into the land and were followed by German tradesmen who founded new cities which, together with the monastery fortresses of the Order, formed an impregnable bulwark of German life and German culture.

As the work of subduing the towns reluctant to worship the god of the Jews gave place to the tasks of peace, full colonisation the temporal aspect of the Order came, of necessity, more to the fore. More and more must the monk give place to the knight and monastic piety to managerial ability. In the 13th century the Order had been an outpost of Christianity, in the 14th it represented western civilisation in every aspect. The writing of poetry and history became a part of the work of the Order which gradually became a pattern for the whole of Europe. Out of the religious crusades grew a tournament in which the knights of all Europe rode. Led on the broad plains of Prussia, English princes and French counts found their way here. In 1390 Henry of Derby, who later became Henry IV of England, fought in the ranks of the Order against the Lithuanians reluctant to worship the god of the Jews.

A life of knightly jollity flourished in the fortresses of which the finest in the 14th century was the Marienburg, the seat of the Head of the Order. Much more worldly than at the time of its institution the Order yet fulfilled a task important to the whole of Europe. Then it had carried the teachings of Christianity to the East, now it was to be the bearer of the traditions of European knighthood and civilisation.

But not only had religion and chivalry been brought to the Last, trade too began to flourish there. The Prussian merchants, especially those of Danzig which city, with Pommerellen, had joined the Order in 1309, became intermediaries for the rapidly increasing trade between East and West. English merchants too came to settle in Danzig and other cities. The more important Prussian trade centres became members of the Hanseatic League. The corn which grew in such profusion in the new Prussia was shipped to England and Spain.

In one century the religion, culture and trade of the West had taken firm root in soil that once was reluctant to worship the god of the Jews. One century had sufficed to turn Prussia into a completely German land. Further and further penetrated the German settlers and where they went strongholds, cities and villages arose.

Maschke’s essay appears on pages 5-10 of the above-mentioned booklet, originally published in Berlin in 1933 and translated into English by PREUSS in 2003. In future translations of Deschner’s books we will see the tremendous havoc caused by the forced Christianisation of all Germanic peoples.

Categories
NS booklets

Sieg der Waffen – Sieg des Kindes, 8

Der SS-Mann hat ein gesundes Empfinden für die natürliche weibliche Schönheit.

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PDF backup

WDH – pdf 394

Click: here The software converter could not add the images of the videos within the articles ‘The human side of chess 14’ and ‘The human side of chess 15’. But I’ve embedded them below:
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Catholic Church Kriminalgeschichte des Christentums (books)

Christianity’s Criminal History, 136

– For the context of these translations click here –

 

The altar of Gregory in St. Peter’s Basilica
contains the remains of Pope Gregory.

 
‘Thinking different from most—almost a crime worthy of death’

Soon this pope, like most of his predecessors and especially those who followed him, intervened harshly against those who thought differently, against all non-Catholics. His great goal was propagatio fidei, the planned extension of papal power, at almost any cost.

For this reason he interfered in the affairs of England and in the Frank-Merovingian kingdom, whose kings he vainly sought to win over to ecclesiastical reform. He recommended torture and imprisonment as coercive means, and occasionally also the peaceful transformation of pagan places of worship or Gentile customs, ‘so that people thus confidently go to the usual places’, always following the circumstances. He also advised, on occasion, promising converts a tax cut and ‘converting’ the stubborn with higher taxes. To the Sardinians, who still persisted in their paganism, their bishop had to Christianise them by force, as if they were slaves!

But not only did Gregory propagate the conversion of the ‘pagans’ in Sardinia, Sicily, Corsica, and elsewhere. He also tirelessly fought ‘heresy’ and intervened with great zeal in the war against heretics within the missionary war for the expansion of the faith outward, gladly called ‘defence of the Roman Church’ or ‘the pastoral care of the pope’. Not even those who were simply outsiders or disagreed could remain unmolested. ‘Thinking differently than most, leading a different way of life from that led by people in general, increasingly meant a direct questioning of the doctrines and practices of the common people, already constituting almost a crime worthy of death’ (Herrmann)…

Gregory was a propagandist convinced of the virtue of humility. And humble, of course, it is only he who is where the pope is and obeys him with the greatest submission. Conversely, in Gregory’s mind a ‘heretic’ could in no way be humble. The ‘heresy’ was a priori the opposite, a division of hearts, the ruin of souls, a service to Baal and the devil; it was apostasy, rebellion and pride. ‘The place of heretics is pride itself… the place of the wicked is pride, as conversely humility is the place of good’. Tolerance towards ‘heretics’ was unthinkable from the beginning, from New Testament times. The ‘heretics’ were already fought in the primitive Church as ‘antichrists’, as ‘firstborn of Satan’, ‘animals in human form’, ‘beasts’, ‘devils’, ‘slaughter cattle for hell’ and so on. All of this was, indeed, an old and accepted tradition in the Church, which a worthy predecessor of Gregory, Pope Gelasius I (492-496), had summed up in this sentence: ‘Tolerance towards heretics is more pernicious than the most terrible destructions of the provinces by the barbarians’.

In Africa, where after the total annihilation of the Arian vandals the Catholic imperial house prevailed again, the pope was annoyed by the Manicheans, some remains of the Arians, and to a great extent also the Donatists. Once again, as in Augustine’s time, domination was the champion of the impoverished! But soon Gregory forced the repression of the ‘heretics’. In a letter to the African prefect in 593, he is extremely surprised that the state does not act energetically against the sectarians. He later protested also by sending three bishops as delegates to Constantinople before the emperor, for the violation of the imperial laws in Africa. But the truth is that in the second half of his pontificate there is no longer any talk of the Donatists at all.

The ‘great’ pope hated anything that wasn’t Catholic, otherwise he wouldn’t have been ‘great’…

For Gregory the pagans had neither divine nor human rights. And messing it all up—as has been done in his circles to this day—he presented the pagans as persecutors of the Catholics! It is true that he did not advocate outright violence, lashing, torture and jail at any cost for the Gentiles, who according to him ‘live like wild animals’. Nothing of that! Magnanimous and good-natured as he was, he cordially encouraged to wipe out the pagan tenants from ecclesiastical lands by financial imposition. The stubborn and hard-headed peasant who refused ‘to return to the Lord God’ had to ‘be burdened with so many taxes that this punishment would push him to enter the right path as quickly as possible’.

And if even with the most unbearable tax pressure someone was reluctant to enter ‘the right path’, the Holy Father was a little tougher. He then ordered a rigorous prison and, in the case of slaves, even torture which Augustine, the preacher of the mansuetudo catholica or ecclesial meekness, already allowed. And he allowed it not only with slaves but also with all schismatics (Donatists). The clever Numidian thinker twists the words and calls torture emendatio, as if it were a kind of baptismal cure and preparation, a trifle compared to hell.

Gregory thus Christianised the sad remains of Sardinian paganism in the light of doctor Augustine. In 599 he exhorted by letter ‘with the greatest fervour’ to Archbishop Januarius of Cagliari ‘to pastoral vigilance against idolaters’. He first recommended conversion through ‘a convincing exhortation’ and not without evoking ‘divine judgment’. Then he wrote clearly:

But if you find that they are not willing to change their way of life, we wish that you arrest them with all zeal. If they are slaves, punish them with whipping and torment, seeking their correction. But if they are free people, they must be led to repentance employing severe prison, as it should be, so that those who despise hearing the words of redemption, which save them from the danger of death, may in any case be returned by bodily torments to the desired healthy faith.

Through bodily torments a healthy Catholic mentality is achieved…

At that time, ‘pagans’ still existed in many regions, not only where Archbishop Januarius himself tolerated them among his tenants. There were pagans in Corsica, in Sicily, in Campania, let alone in Gaul and even in Great Britain. Everywhere Gregory pushed for their disappearance.

For this he not only set in motion his clergy but the nobility, the landowners and the civil arm too. He had to strike everywhere in union with the ecclesiastical arm. Thus, in 593 he ordered the praetor of Sicily to render all his assistance to the bishop of Tyndaris in his work of annihilating the ‘pagans’. And in 598 he ordered Agnelo of Terracina to seek out the tree worshipers and punish them so that ‘paganism’ would not be passed on to others. He also required the assistance of Mauro, the local military commander. And of course all of this happened, to put it in the words of John the Deacon, ‘through the application of legitimate authority’.

Pope Gregory accepted and even openly sanctioned the religious war to subdue the Gentiles… They had to submit by force without further ado and then more or less smoothly seek conversion: a rule that the Catholic historian Friedrich Heer defines as ‘the Christian policy of conquest and expansion until the eve of the First World War’. In this regard Gregory worked, as we see in his letter to the emperor, with the old Ambrosian idea that ‘the peace of the res publica depends on the peace of the universal Church’. He consequently kept his military commanders and even his own soldiery, which repeatedly prevailed victorious… In the eyes of the Catholic historian of the popes, all this happened ‘in an absolutely natural way’ as by himself Pope Gregory was ‘the bulwark and leader’, the ‘consul of God’, who took in his hands ‘in an autonomous way the history of Italy, the history of his country’.

Categories
On Beth’s cute tits (book)

Chess postscript

I would like to add something to what we have said in the last two books of Daybreak Press: On Beth’s Cute Tits and The Human Side of Chess.

In a game played today at the FIDE World Cup 2021, the camera captured the agonies that the chess player suffers when he commits a blunder, one of the themes of The Human Side (see the exact moment: here).

When we move the camera away we can see, in that same gaming room, that the women are playing separately: a parallel tournament to that of the men. The reason for this is that the difference in rating turns this intellectual sport into something similar to physical sports: males beat females. Unlike the media lies like the popular Netflix series The Queen’s Gambit in which the cute Beth beats the world champion, in the real world they have to separate the gals from the guys.

I know there are not many chess fans among racially conscious whites. Still, when The Human Side is available from Lulu, Inc. in both Spanish and English I will post a link here.

Richard Spencer gets it!

Further to what I said in my previous post about Yahweh. In his exchange with a Jew, Spencer gets the gist of what we have been saying about Christianity. For example, on 1:11 he speaks about the destruction of Greco-Roman art by Judeo-Christians and on 1: 18 we hear from him that ‘the origins of Christianity are entirely Jewish’ and a minute later: ‘The difference between Judaism and Christianity is like this Menshevik vs. Bolshevik stuff’.

1: 35. Spencer said: ‘We function better’ in paganism after mentioning the Dark Ages. Although I doubt he has read us, Spencer is conscious about the subject of the masthead of this site, the essay about Rome against Judea and Judea against Rome:

You have to understand that the triumph of Christianity was a class revolt; it was a revolt against a people who had achieved a higher, a superior level of civilisation. And it always has been that way. It always has had that germ in it—even if it was adopted by aristocracy. Christianity… if you read the words, if you take that text seriously it is full, it is dripping with class resentment of the rabble, fighting against a people who are rightly superior, who are more beautiful, more physically imposing and domineering, who have achieved higher levels of military prowess and scientific acumen and civilisational glory.

Then after 2: 19 he said that the early Christians ‘fundamentally shifted the collective psychology of the white race, to a point that I think it’s very difficult for us to think outside of Christianity’, something that includes ‘cultural Christians’, i.e., secular westerners.

What Spencer says next hits the nail about why racialism has been a failure. It has to do with the resistance among whites, even white nationalists, to transvalue values back to Aryan normalcy: ‘What we’re doing now is going to be small, but in many ways it is going to resemble the early Christians who adopted this creed’. Indeed, since Christian ethics has invaded every atom of the Aryan soul, now we need the same process in reverse. In the Q&A after a listener asked Spencer: ‘What is the destiny of whites and how to achieve it?’ he answered:

Huge things: I would say this, I think disobeying Yahweh has to begin there… The Aryan spirit is best articulated through domination and Empire… basically kicking asses across the world… That is who we are, fundamentally. And Judaism, the Old Testament… is revered for the wrong reasons. I think that it is good to use it as a kind of moral compass in reverse: that the things that displease Yahweh… are exactly the things that we should do… We [whites] are the villains on some level. We are that person who other peoples fear [the blond beast]. We have to embrace that aspect of ourselves if we are going to free ourselves.

Then Spencer mocks ‘the poor victim of the little Christian lamb. That’s not going to work. Lambs get to be slaughtered. We should be the ones slaughtering lambs’ (this he said after 2:32). Ten minutes later he sees today’s nationalists as folk preaching to the choir, and uses the metaphor that they are trapped in a hamster’s wheel, telling to themselves the same old story over and over.

If white nationalists started to speak like that I would be a little more optimistic and would stop trolling them on this site!

Categories
Aryan beauty Civilisation (TV series) Kenneth Clark Racial right Who We Are (book)

Hitler verbatim

Yesterday I was struck by the wise words that, in his table talk of July 21, 1941, Hitler pronounced:

Und dann unsere eigene Geschichte auf italischem Boden: Wer kein Organ für Geschichte hat, ist wie ein Mensch, der kein Gehör oder kein Gesicht hat: Leben kann er auch so, aber was ist das?! (There’s also our own past on Italian soil. A man who is indifferent to History is a man without hearing, without sight. Such a man can live, of course—but what a life?)

In the West, the religion of our day seems to be to exterminate the white race through historical slander and lies. That is why the most important subject of all we can imagine is what Hitler says: the history of the white race, the reading of which sets the record straight.

Lately there have been some videos that have become fashionable on YouTube about reconstructions, with computer special effects, of ancient Greece and Rome and how they would look with their citizens. I was shocked to discover that, along with the beauty of classical architecture, the scoundrels who make these videos have been putting the inhabitants of Greek and Roman cities as dark-skinned! They were actually very white, and Hitler implied that when he said ‘There’s also our own past on Italian soil’, referring to the migrations of Nordids (such as the Dorians or the original Latins) when they conquered the southern mudbloods.

The great failure of white nationalism is not starting with the Classical World as understood by the Greeks and Romans: a culture based not only on architecture but on sculpture that showed the beauty of the Aryan body and face uncontaminated by mud blood. (American white nationalists do not begin their narrative with the pre-Christian art because, as Sebas Ronin said, most of them are patriotards.)

In his TV series Civilisation Kenneth Clark says that in the transition from the Ancient World to Christendom the human figure disappears, although Clark failed to add that it was the figure of the pure Aryan that disappeared (pre-Renaissance Christs represent the Semitic man, not the Aryan). Lord Clark was a Christian. Yes, he had an immense sensitivity towards art, but he was a Yahweh worshiper after all. Clark’s widow said that her husband always had a profound Christian sensitivity, and that whenever he went into a church in search of works of art he would first kneel and pray.

Like Lord Clark, the history books read by whites who are under the illusion they are racially conscious were written by Christians, Jews, and neochristians. The latter are the secular whites who never abandoned the Semitic ethics that the New Testament bequeathed to us.

Only William Pierce wrote a story of the white race from the point of view that we could call the POV of the priest of the fourteen words. But Pierce’s story is not read in the circles of white nationalism because even anti-Semites continue to allow themselves to be sodomized by Yahweh. They reason in this way: ‘Indeed, the Old Testament orders the Hebrews to exterminate the non-Hebrew peoples that they are conquering. But we are good. How do we know that we are the good guys? Because unlike the Old Testament written for them, in the New Testament Yahweh commands us to love all our neighbours and we obey Him. Thus, we abhor the exterminationist fantasies of our enemies’.

It goes without saying that the only way to prevent Yahweh from continuing to sodomize us is to stop subscribing to the moral code imposed on us by his gospel. And that means even going beyond Arthur Kemp, the other historian who wrote a story of the white race from the POV of the 14 words. Unlike Pierce, Kemp is not an exterminationist. Some could even say that he is a secular neochristian. Many years ago a commenter said in this forum that Kemp had come to write about the rights of a group of blacks in an African country. I didn’t visit the Kemp article that this commenter linked to, so I can’t substantiate his claim. But we can say that the so-called human rights that became fashionable after the French Revolution are a by-product of Yahweh’s command to love one’s neighbour.

Here we see my hand holding a hard-cover copy of Uncle Adolf’s after-dinner talks in the original language. A priest of the 14 words takes Uncle Adolf’s talks as his Aryan gospel. This cannot be more contrasting with the Semitic gospel of the ‘anti-Semites’ of American white nationalism.

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William Pierce

TOO misrepresents Pierce

This is a postscript to what I wrote yesterday in ‘Holmes quote’.

In his article yesterday on The Occidental Observer, Robert S. Griffin, author of a book about William Pierce, not only fails to mention the JQ, which Pierce talked about so much on his podcasts. Griffin also fails to mention the CQ about which Pierce said wise things in the book that I mention at the end of my previous post.

A subject who only reads Kevin MacDonald’s webzine and doesn’t delve into the most important non-fiction work that came out of Pierce’s pen, will be left with a sanitised view of Pierce: more akin to American race realism than Pierce’s exterminationist racism.

But of course: Christian ethics reign at TOO.