“From time immemorial History has decreed that territory on this Planet Earth belongs to those powerful enough to take it and determined enough to keep it.”
—Ben Klassen
Categories
Month: August 2015
A passage from This Time the World
by George Lincoln Rockwell
The first Communist government of Russia was overwhelmingly Jewish, as witnessed by Winston Churchill in an article, “Communism versus Zionism—A Struggle for the Soul of the Jewish People”, in the London Illustrated Sunday Herald of February 8, 1920, reproduced in part on the next page. [Below]
Illustrated Sunday Herald, February 8, 1920 Zionism Versus Bolshevism. Struggle for the Soul of the Jewish People
By the Rt. Hon. Winston S. Churchill
The National Russian Jews, in spite of the disabilities under which they have suffered, have managed to play an honourable and useful part in the national life even of Russia. As bankers and industrialists they have strenuously promoted the development of Russia’s economic resources, and they were foremost in the creation of those remarkable organisations, the Russian Co-operative Societies. In politics their support has been given, for the most part, to liberal and progressive movements, and they have been among the staunchest upholders of friendship with France and Great Britain.
International Jews
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. [Rockwell’s emphasis] The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
Terrorist Jews
There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistic Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, of Zinovieff, the Dictator of the red Citadel (Petrograd), or of Krassin or Rade—all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.
“Protector of the Jews”
Needless to say, the most intense passions of revenge have been excited in the breasts of the Russian people. Wherever General Denikin’s authority could reach, protection was always accorded to the Jewish population, and strenuous efforts were made by his officers to prevent reprisals and to punish those guilty of them. So much was this the case that the Petlurist propaganda against General Denikin denounced him as the Protector of the Jews… [end of excerpt]
Categories
Uncle Adolf’s table talk, 113
9th April 1942, midday
The criteria by which a politician should be judged are, firstly, the positive virtues he possesses, and, secondly, the actual services he has rendered to his country.
In politics facts alone are of value, and any juggling with possible hypotheses is quite futile. It is, for example, perfectly true, but of no importance, to say that had the Romans been defeated by the Huns on the Gatalaunian Fields the growth of western culture would have been impossible and the civilisation of the time would have been destroyed—as indeed our own civilisation to-day will be destroyed if the Soviets are victorious in this war.
Categories
Myopic white nationalism
“DEspañol YD India produce Mestiso” (Spaniard and Indian produce a Mestizo”) says the caption on this old painting, in the times when the Inquisition of New Spain was busy targeting crypto-Jews. (When the Spanish Crown ruled the continent recent Iberian conversos were banned from emigrating to the Americas.)
But what was the point of trying to construct a Judenfrei continent if the Spanish didn’t get the monkey of Christianity off their backs (interbreeding was approved in the 1530s by the Pope himself)?
In other words, once you introduce Latin American history into the scholarship of The Fourteen Words, you see that the current narrative in white nationalism—“Jewry as the primary cause of our woes”—is myopic to say the least.
For a detailed discussion of what we call the Christian problem, see The Fair Race’s Darkest Hour (cover image of the book and PDF link at the sidebar). See also another of my very brief articles, “On snatched Iberians and Criollos.”
“But [abolitionism] certainly was not a factor in the decision to wage the war, and was not the primary motivation for most Northern soldiers.”
It would be interesting to see some evidence for that assertion. Lincoln was raised in an anti-slavery Baptist church, and was morally opposed to slavery all his life. As early as 1855, in a letter to Jonathan Speed, he revealed himself as a dyed-in-the-wool racial egalitarian:
As a nation, we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes.” When the Know-Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty—to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocrisy.
We’ve already talked about the difficulties inherent in determining motivations. If even self-reporting, as in the song lyrics I referred you to, isn’t reliable, then how can you claim to know what the motivations were for “most Northern soldiers”? If it wasn’t a popular cause, then how do you explain the immense success of Uncle Tom’s Cabin? In any event, it’s inarguable that the setting of the negro on equal footing with whites was a catastrophe for the white race in N. America, and that was indisputably the result of the war. Are you trying to claim that the result was unintentional? What kind of idiots do you think whites of that era were? “Whoops! We freed the slaves, and even made citizens and voters out of them. Gosh darn it anyway, we sure didn’t mean to!” That would be a hard case to make.
“There is just no evidence to support the notion that the war was fought over slavery and we have numerous explicit statements from Lincoln that the war had nothing to do with slavery. If you don’t find that compelling, I’m not sure what else would make any difference.”
I suggest you pay more attention to what Lincoln actually did than what he said. Lincoln is more responsible than any other single man for the racial disaster whites face today. [emphasis added] It’s not for nothing that Obama was sworn in on Lincoln’s Bible; not for nothing that he’s a personal hero of his.
Now that I’ve answered your question, I’d have to ask you this one: Do you seriously think the American people would have endured another draft and 600,000 dead in a cause that lacked clear moral justification? It’s ridiculous to think so. Also, since you seem to want to believe everything Lincoln ever said, what about his reputed statement upon meeting Uncle Tom’s Cabin author Harriette Beecher Stowe in 1862, “So you’re the little woman who wrote the book that made this great war!” Even the fact he met with her at all is a significant indication of the powerful abolitionist influence.
“So it seems clear enough that even absent slavery, these economic issues would have still existed, would have still come to a head and still left Lincoln facing the same problems and the same choices.”
You think that the soldiers and the people would have endured all the destruction and 600,000 killed for the sake of some lost coins. I don’t. That’s the substance of our difference.
Why don’t you just answer the question instead of dancing around it? Do you seriously believe that freeing the slaves was accidental, or was it intentional? What about giving the negro citizenship and extending them the vote? Were those accidents too? I hope you don’t believe that, because that has got to be one of the stupidest ideas I’ve ever heard. However, lacking Jews to blame I suppose you have no alternative but to depict it as an accident. There is a tendency in our circles to try to exonerate white people of any wrongdoing or culpability [emphasis added], and I think you’re falling into it again here. You ought to face that fact that a vast number of white people, possibly even the majority, are unsalvageable race traitors.
“I suppose one could argue that freeing the slaves was the first step in integrating them into White society, but it would be a pretty feeble argument. There was no integration of Blacks into White society or culture following the war.”
You’re ignoring a little thing called Reconstruction. Hundreds of negroes were elected to public office all over the South. Worse, making them citizens and the legal equals of whites once and for all abolished any hope of a nation based on race. Lincoln was the true founder of the modern American state, a “proposition nation”, anti-racist and hence inevitably anti-white by creed and public policy.
Another problem with the conventional thinking on the right, which you exemplify here, is not seeing the big picture. The legal equality of blacks, placing them on parity with whites, was resisted and slowed down by custom and tradition, but not stopped by it. Racial segregation was a hypocritical compromise that was doomed to fail from the outset. It was only a question of time.
Categories
The PC Inquisition
- 10-OCT-1959: Revilo Oliver purged from National Review. A complex personality – the sixth generation in his family to bear the burden of a purposefully palindromic name. Archive at Unz.org
- 20-APR-1968: Enoch Powell purged from British Conservative Party.
- 1969-1973: The ‘original’ race and intelligence ‘controversy’ hysteria over Jensen, Herrnstein, Draper, Wilson, and Shockley, et al. (see also Sociobiology)
- 19-OCT-1974: Sir Keith Joseph deemed ineligible for Chancellor of the Exchequer for this notorious speech.
- JAN-1984: Ray Honeyford forced into early retirement as headmaster of Drummond Middle School.
- 17-MAR-1984: Geoffrey Blainey silenced by University of Melbourne.
- 12-MAR-1985: Murray Dolfman suspended from lecturing at the University of Pennsylvania for talking to black students about the 13th Amendment.
Read the rest of this long list in an article titled “Bullied and Badgered, Pressured and Purged” at the Handle’s Haus blog: here.
9th April 1942, at dinner
The unhealthy character of Christianity—Superstition— Brutality of the Catholic Church.
The Christians… honour the Saints, that is to say, a man who succeeds in standing on one leg for years at a time, or one who prefers to lie on a bed of thorns rather than to respond to the smiles of inviting maidens. There is something very unhealthy about Christianity.
Another peculiarity of the Christian faith, as it is taught by the Catholic Church, is that it is a school of pessimism rather than of optimism. The Japanese religion, on the contrary, rouses men to enthusiasm by the promise it holds of the rewards in the Hereafter, while the unfortunate Christian has no prospect before him but the torments of Hell. Such pessimism has a marked effect…
It is no less difficult to eradicate these childish inhibitions than it is to free the human soul of that haunting terror of Hell which the Catholic Church impresses on it with such vigour during its most tender years.
A man possessed of a minimum of intelligence who takes the trouble to ponder over these questions has no difficulty in realising how nonsensical these doctrines of the Church are. And what nonsense it is to aspire to a Heaven to which, according to the Church’s own teaching, only those have entry who have made a complete failure of life on earth! It won’t be much fun, surely, to have to meet again there all those whose stupidity, in spite of the biblical tag “blessed are the humble of heart”, has already infuriated one beyond endurance on this earth!
When one examines the Catholic religion closely, one cannot fail to realise that it is an almost incredibly cunning mixture of hypocrisy and business acumen, which trades with consummate skill on the deeply engrained affection of mankind for the beliefs and superstitions he holds…
They believe that man requires some species of brake on his activities and that, in spite of its many shortcomings, the Church represents the best deterrent that at present exists. The pity is that people who reason in this manner appear to forget that the Church does not strive to propagate its teaching by reason and gentle persuasion, but by force and threat. This is certainly not my idea of education. It is moreover obvious that, had the Church followed solely the laws of Love, and had she preached Love alone as the means of instilling her moral precepts, she would not have survived for very long.
She has therefore always remained faithful to the ancient maxim that the right hand must not know what the left hand does, and has bowed to the necessity of imposing her moral principles by means of the utmost brutality, not hesitating even to burn in their thousands men and women of merit and virtue.
Categories
Hark, grey Galilean
The Wolf Age is coming,
The great fimbul winter,
When all sick things perish.
—Peter H. Peel
Categories
The Fame, 4
From The Fame of a Dead Man’s Deeds:
An Up-Close Portrait of William Pierce
by Robert Griffin
In late 1997 I wrote Pierce a letter broaching the idea of writing a book about him and his ideas. In the letter, I said:
I’m not talking about anything authorized, that is to say, where explicitly or implicitly I have the job of fronting for you, making you look good, selling you. But at the same time, I wouldn’t be aiming to demonize you or set you up as a straw man to serve some agenda of my own. I also don’t want to play a game academics often play [I am a university professor], which is to stand above their subjects, as it were, and patronizingly critique them and make themselves look good in the process. What I do want to do is focus on the issues you raise and the ideas you affirm and your current activities within the context of the events and circumstances of your life, and to present it as objectively as I can. Whatever else comes through, I want who you are and what you are and where you have come from put out there for readers straight and true. I am not interested in exposes or inside journalism. I am interested in where this culture and society is heading and how we live our individual lives, and what you and what you represent have to do with that.
Pierce wrote back:
Your idea is an intriguing one. I am not convinced that the things I have accomplished to date merit a biography—although I always am trying to acquire more merit. From a practical point of view, if you succeed in getting a biography of me published and it is not a hatchet job, it should be helpful. Although you might be subject to pressure from your publisher to produce a book fitting a certain stereotype of me and my message. Anyway, it is a project that I am willing to discuss with you.
I wrote back to Pierce that I wasn’t planning on writing a full-scale, detailed biography, bringing in multiple sources and perspectives and all. Rather, I was thinking of something akin to what goes on between a subject posing for a portrait and an artist. That is to say, the book would essentially be about him and me: the way he presents himself to me and the way I make sense of and render that presentation. I said I wanted to hear him talk about his life growing up and what he has done as an adult. I wanted to learn about the circumstances in society and the people and experiences and ideas that have had an impact on him. I wanted to become familiar with the books that have made a difference to him—I’ d like to read them if I haven’t—and see if I can learn why they affected him as they did. I wanted to look at how his public life and private life have affected one another. I wanted to do those things in order to paint a picture of him, so to speak. So a portrait would be a more accurate way of referring to what I had in mind than a biography.
And, really, I said in the letter, I am not setting out to do a hatchet job on you. I am not intending to write a judgmental book; rather, I want to be a vehicle that will allow readers the chance to get a good look at you and to decide for themselves what they see. I told Pierce I would stay away from slanting or channeling people’ s impression of him by tacking negative labels on him—neo-Nazi, anti-Semite, bigot, hater. However, he had to understand that after hearing what he has to say and reviewing what he has done with his life, readers may well decide that, indeed, those labels suit him. And as for publishers pushing me to fit him into a certain stereotype—he had mentioned that possibility—I told him that I was not going to bend reality for anybody.
I told Pierce that I wanted to meet him in person—I hadn’t at that point—and talk more about this project and see if it seemed as if the two of us could work together. I said I thought a couple of hours with one another should give us a good sense of whether we ought to keep exploring this idea.
Pierce said that was all right with him, and I went to see him in West Virginia. This was in the fall of 1997. We talked for two hours in the afternoon at his office in the National Alliance headquarters building on his three hundred forty-six acre plot of land. Basically, we got acquainted. He asked me about what things were like at the university where I am on the faculty, and we talked about university politics for a time. I thought the session went well. Pierce seemed open and unthreatened—I had expected more wariness, which would have been understandable—and he was congenial and expansive. At the end of that first meeting, we decided that I should come back and spend a full work day at the property.
A passage from This Time the World
by George Lincoln Rockwell
In addition to this positive motivation for my activities, there is a negative hate—a burning hate which alone can drive me to lose my temper, a thing I almost never do. Bullying—the beating or torturing of an innocent or helpless creature by an overpowering creature or group of creatures, for the sheer pleasure of bullying and torture, drives me to a frenzy such that it is difficult to control myself.
The combination of these two overpowering drives from deep within me, I believe, are the underlying motivations which sent me down to the mail, wearing a Swastika armband, ready to die, if necessary and dumped me, for the moment, in the smelly little cell in the basement of the Washington, D.C., Police Headquarters.