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Summer, 1945 (book) Thomas Goodrich

1945 (IX)

Unlike their democratic counterparts, the Soviet Union made little effort to hide from the world the fate of German prisoners in its hands. Toiling and dying by the tens of thousands in the forests, bogs and mines of Siberia, the captives were slaves pure and simple and no attempt was made to disguise the fact. For the enslaved Germans, male and female, the odds of surviving the Soviet gulags were even worse than escaping the American or French prison camps and a trip to Siberia was tantamount to a death sentence. What little food the slaves received was intended merely to maintain their strength so that the last ounce of energy could be drained from them.

And so, with the once mighty Wehrmacht now disarmed and enslaved, and with their leaders either dead or awaiting trial for war crimes, the old men, women and children who remained in the dismembered Reich found themselves utterly at the mercy of the victors. Unfortunately for these survivors, never in the history of the world was mercy in shorter supply.

* * *

While disarmed and helpless German soldiers were dying by the hundreds of thousands in American death camps, helpless German civilians were likewise dying of deliberate starvation in their uncounted thousands. Indeed, in “peace,” all of Germany itself had become the world’s largest death camp, just as Henry Morgenthau had hoped and planned.

Because Germany’s entire infrastructure had been shattered by the war, it was already assured that thousands would starve to death before roads, rails, canals, and bridges could be restored. Even when much of the damage had been repaired, the deliberate withholding of food from Germany guaranteed that hundreds of thousands more were doomed to a slow death. Continuing the policy of their merciless predecessors, Harry Truman and Clement Attlee allowed the spirit of Morgenthau to dictate their course of action regarding post-war Germany.

No measures were to be undertaken, wrote President Truman to General Eisenhower, “looking toward the economic rehabilitation of Germany or designed to maintain or strengthen the German economy.” In other words, the shattered Germany economy would remain just as it was and the people would simply be allowed to starve.

Not only would food from the outside be denied entry, but US troops were forbidden to “give, sell or trade” supplies to the starving. Additionally, Germany’s already absent ability to feed itself would be stymied even further by withholding seed crop, fertilizer, gas, oil, and parts for farm machinery. Because of the enforced famine, it was estimated that thirty million Germans would soon succumb. Well down the road to starvation even before surrender, those Germans who survived war now struggled to survive peace.

“I trudged home on sore feet, limp with hunger…,” a Berlin woman scribbled in her diary. “It struck me that everyone I passed on the way home stared at me out of sunken, starving eyes. Tomorrow I’ll go in search of nettles again. I examine every bit of green with this in mind.”

“The search for food made all former worries irrelevant,” added Lali Horstmann. “It was the present moment alone that counted.”

While city-dwellers ate weeds, those on the land had food taken from them and were forced to dig roots, pick berries and glean fields. “Old men, women and children,” a witness noted, “may be seen picking up one grain at a time from the ground to be carried home in a sack the size of a housewife’s shopping bag.”

The deadly effects of malnutrition soon became evident. Lamented one anguished observer:

They are emaciated to the bone. Their clothes hang loose on their bodies, the lower extremities are like the bones of a skeleton, their hands shake as though with palsy, the muscles of the arms are withered, the skin lies in folds, and is without elasticity, the joints spring out as though broken. The weight of the women of average height and build has fallen way below 110 pounds. Often women of child-bearing age weigh no more than 65 pounds.

“We were really starving now…,” acknowledged Ilse McKee. “Most of the time we were too weak to do anything. Even queuing up for what little food there was to be distributed sometimes proved too much.”

Orders to the contrary, many Allied soldiers secretly slipped chocolate to children or simply turned their backs while elders stole bread. Others were determined to follow orders implacably. “It was a common sight,” recalled one GI, “to see German women up to their elbows in our garbage cans looking for something edible—that is, if they weren’t chased away.” To prevent starving Germans from grubbing American leftovers, army cooks laced their slop with soap. Tossing crumbs or used chewing gum to scrambling children was another pastime some soldiers found amusing.

For many victims, especially the old and young, even begging and stealing proved too taxing and thousands slipped slowly into the final, fatal apathy preceding death.

“Most children under 10 and people over 60 cannot survive the coming winter,” one American admitted.

“The number of still-born children is approaching the number of those born alive, and an increasing proportion of these die in a few days,” offered another witness to the tragedy. “Even if they come into the world of normal weight, they start immediately to lose weight and die shortly. Very often mothers cannot stand the loss of blood in childbirth and perish. Infant mortality has reached the horrifying height of 90 per cent.”

“Millions of these children must die before there is enough food,” echoed an American clergyman traveling in Germany. “In Frankfurt at a children’s hospital there have been set aside 25 out of 100 children. These will be fed and kept alive. It is better to feed 25 enough to keep them alive and let 75 starve than to feed the 100 for a short while and let them all starve.”

From Wiesbaden, a correspondent of the Chicago Daily News sat with a mother and watched as her eight-year-old played with her only toys, a doll and carriage. The reporter saw at a glance that the thin, frail child was starving.

“She doesn’t look well,” I said.

“Six years of war,” the mother replied, in that quiet toneless manner so common here now. “She hasn’t had a chance. None of the children have. Her teeth are not good. She catches illness so easily. She laughs and plays—yes; but soon she is tired. She never has known”—and the mother’s eyes filled with tears “what it is not to be hungry.”

“Was it that bad during the war?” I asked.

“Not this bad,” she replied, “but not good at all. And now I am told the bread ration is to be less. What are we to do; all of us? For six years we suffered. We love our country. My husband was killed—his second war. My oldest son is a prisoner somewhere in France. My other boy lost a leg… And now…”

By this time she was weeping. I gave this little girl a Hershey bar and she wept pure joy—as she held it. By this time I wasn’t feeling too chipper myself.

When a scattering of reports such as the above began filtering out to the American and British public, many were shocked, horrified and outraged at the secret slaughter being committed in their name. Already troubled that the US State Department had tried to keep an official report on conditions in Germany from public scrutiny, Senator James Eastland of Mississippi was outraged.

“There appears to be a conspiracy of silence…,” announced Eastland. “Are we following a policy of vindictive hatred, a policy which would not be endorsed by the American people as a whole if they knew true conditions?”

“Yes,” replied a chamber colleague, Senator Homer Capehart of Indiana, no doubt with Henry Morgenthau on his mind:

The fact can no longer be suppressed, namely, the fact that it has been and continues to be, the deliberate policy… of this government to draw and quarter a nation now reduced to abject misery. In this process this clique, like a pack of hyenas struggling over the bloody entrails of a corpse, and inspired by a sadistic and fanatical hatred, are determined to destroy the German nation and the German people, no matter what the consequences… This administration has been carrying on a deliberate policy of mass starvation.

The murderous program was, wrote an equally outraged William Henry Chamberlain, “a positively sadistic desire to inflict maximum suffering on all Germans, irrespective of their responsibility for Nazi crimes.”

Because of these and other critics, Allied officials were forced to respond. Following a fact-finding tour of Germany, Eleanor Roosevelt, wife of the late president, professed to see no suffering beyond what was considered “tolerable.” And General Eisenhower, pointing out that there were food shortages all throughout Europe, noted that Germany suffered no more nor less than its neighbors. “While I and my subordinates believe that stern justice should be meted out to war criminals… we would never condone inhuman or un-American practices upon the helpless,” assuaged the general as helpless Germans died by the tens of thousands in his death camps each month.

Although some nations were indeed suffering shortages, none save Germany was starving. Many countries were actually experiencing surpluses of food, including Denmark on Germany’s north border, a nation only waiting Eisenhower’s nod to send tons of excess beef south.

“England is not starving…,” argued Robert Conway in the New York News. “France is better off than England, and Italy is better off than France.”

When Senator Albert Hawkes of New Jersey pleaded with President Truman to head off catastrophe and allow private relief packages to enter Germany, the American leader offered various excuses, then cut the senator short:

While we have no desire to be unduly cruel to Germany, I cannot feel any great sympathy for those who caused the death of so many human beings by starvation, disease, and outright murder, in addition to all the destruction and death of war…. I think that… no one should be called upon to pay for Germany’s misfortune except Germany itself… Eventually the enemy countries will be given some attention.

In time, Germany did receive “some attention.” Late in 1945, the British allowed Red Cross shipments to enter their zone, followed by the French in theirs. Months later, even the United States grudgingly permitted supplies to cross into its sector. For millions of Germans, however—the old, the young, the injured, the imprisoned—the “attention,” as originally planned, was far too little, far too late.

Had rapes, slavery and starvation been the only trials Germans were forced to endure, it would have been terrible enough. There were other horrors ahead, however—some so sadistic and evil as to stagger the senses. The nightmarish fate that befell thousands of victims locked deep in Allied prisons was enough, moaned one observer, to cause even the devout to ask “if there really were such a thing as a God.”

Categories
Summer, 1945 (book) Thomas Goodrich

1945 (XVIII)

Editor’s Note:

Yesterday I said that my passion is studying the stupidity of contemporary Aryans: something infinitely more important than the study of the hard sciences (which includes cosmology). Yesterday, an article also appeared in one of the most famous Spanish newspapers, El País, which I now translate into English:

Katharina Wagner: “You can admire Richard Wagner’s music, but his anti-Semitic positions are totally despicable”.

As director of the Bayreuth Festival, the great-granddaughter of the German genius tries to bring his legacy into the 21st century. A staunch democrat and Europeanist, she sees with frustration how fascism is once again ravaging the continent, and specifically, Germany. She wants to erase every trace of her ancestors’ past complicity with the Nazis, but it’s not always easy.

Remember what I wrote about my recent trip to Germany? What better way to refute this incredibly idiotic woman—please: always remember that our passion must be to study Aryan stupidity!—than to continue quoting Tom Goodrich’s book:

 

______ 卐 ______

 

Meanwhile, those Germans not consigned to bondage continued to perish in American prisons. Soldiers who did not succumb to hunger or disease often died of thirst, even though streams sometimes ran just a few feet from the camps. “The lack of water was the worst thing of all,” remembered George Weiss of his enclosure where the Rhine flowed just beyond the barbed wire. “For three and a half days we had no water at all. We would drink our own urine. It tasted terrible, but what could we do? Some men got down on the ground and licked the ground to get some moisture. I was so weak I was already on my knees.”

At one death camp, after a German officer submitted an official protest over the withholding of water from the prisoners, the American commandant ordered a large fire hose dragged into the densely-packed compound then told his men to turn it on to its utmost. Because of the great pressure, the hose flailed violently, knocking already weakened prisoners to the ground right and left. Still, many men, dying of thirst, tried desperately to capture even a few drops of water. As intended, such a spectacle provided great amusement for the US guards. “They laughed at our predicament as hard as they could,” noted one dying prisoner. When the hose was then quickly turned off only a thin layer of mud remained, which, of course, soon dried in seconds. Such sadistic treatment not only insured men would die but it guaranteed others would be driven insane.

Some prisoners, observed American guard, Martin Brech, “tried to escape in a demented or suicidal fashion, running through open fields in broad daylight towards the Rhine to quench their thirst. They were mowed down.”

As if their plight were not already hideous enough, prisoners occasionally became the targets of drunken and sadistic guards who sprayed the camps with machine-gun fire for sport. “I think,” Private Brech continued, “that soldiers not exposed to combat were trying to prove how tough they were by taking it out on the prisoners and civilians.”

I encountered a captain on a hill above the Rhine shooting down at a group of German civilian women with his -45 caliber pistol. When I asked, “Why?” he mumbled, “Target practice,” and fired until his pistol was empty… This is when I realized I was dealing with cold-blooded killers filled with moralistic hatred.

While continuing to deny the Red Cross and other relief agencies access to the camps, Eisenhower stressed among his lieutenants the need for secrecy. “Ike made the sensational statement that now that hostilities were over, the important thing was to stay in with world public opinion—apparently whether it was right or wrong,” recorded a disgusted George Patton. “After lunch he talked to us very confidentially on the necessity for solidarity in the event that any of us are called before a Congressional Committee.”

To prevent the gruesome details from reaching the outside world—and sidetrack those that did—counter-rumors were circulated stating that, far from mistreating and murdering prisoners, US camp commanders were actually turning back released Germans who tried to slip back in for food and shelter.

Ultimately, at least 800,000 German prisoners died in the American and French death camps. “Quite probably,” one expert later wrote, the figure of one million is closer to the mark. And thus, during the first summer of “peace,” did ten times the number of German soldiers die than were killed on the whole Western Front during the whole six years of war.

It is hard to escape the conclusion,” admitted a journalist after the war, “that Dwight Eisenhower was a war criminal of epic proportions.”

 
______________

Note of the Editor: Here you can request an item of the “Hellstorm Holocaust” package (the biggest secret in modern history: the Allied genocide of Germans after 1945), and here you can order other books by Tom Goodrich (1947-2024).

Categories
Heinrich Himmler

Zero

Lebenskraft ! (10)

Dachau

Then I headed to Dachau, about 45 minutes from Munich. On the way I passed where the Gestapo had their offices. Here I am looking at the entrance and exit gates of the concentration camp:

Previous generations of Germans weren’t as aggressively brainwashed as they are today. The person in charge of showing us the Dachau concentration camp, for example, had a mother who belonged to the Hitler Youth, and her father never talked about the war unless the beer got too much, she confessed. Nowadays, the System forces the adolescents to visit Dachau to indoctrinate them in anti-Nazi ideology, as we see in this picture I took:

The number of young people I saw in the camp was considerable! But in reality, Dachau wasn’t an extermination camp but a re-education camp for opponents of the Third Reich. It was a camp for males. Himmler was born very close to it, and when he came to power, he had the excellent idea of imprisoning the political opposition.

The camp operated from 1933 to 1945 and is now home to riot control units, which occupy many of Dachau’s buildings. Prisoners began arriving in 1933. Official figures put the number of detainees at 206,000 in the years the camp was active, and 42,000 who died there. The camp is huge: it covers 200 hectares and there is a plaque commemorating the ‘liberation’ perpetrated by the gringos in April 1945.

I am irritated to report that, on visiting the camp, the guide informed us that this month would be the 80th anniversary of the ‘liberation’ of Dachau, celebrated in a big way there.

In the 1930s there was a saying for dissidents, ‘Shut up if you don’t go to Dachau’. Nowadays people in power also incarcerate political dissidents, as evidenced by Joseph Walsh and Chris Gibbons serving a sentence of years and recently, also in England, twelve men were arrested for daring to celebrate Hitler’s birth, as an Englishman let us know today. The hypocrisy is so blatant that the Americans used Dachau for three years to imprison Germans!

This sort of thing, naturally, is not denounced by official guides unlike Himmler, who announced in a newspaper why Dachau had been opened:

In some of the photos in the museum we can see who was imprisoned. For example, a clergyman said in a sermon that it was legitimate to assassinate a tyrant (Hitler). The mayor of Vienna also ended up in Dachau. After all, in real life he behaved as Captain Georg von Trapp behaved in The Sound of Music: an exception, because the Austrian people in general opened their arms to the Führer.

The camp also received commies and political prisoners from all over Europe, especially Poles and Russians, but also French, Germans, Czechs and Republican Spaniards.

I love the German bureaucracy that ordered everything and scrupulously classified the type of prisoner, as long as there was a hierarchy among them. Some crimes against the state or the race were considered much more serious than others.

The blue triangle designated migrants; the black triangle designated consumers of degenerate culture and also those who married Jews. These measures couldn’t be implemented in a new ethnnostate because virtually all Westerners would have to be imprisoned, even some white nationalists, as Sebastian Ronin mocked in one of his cartoons!

There were also colours for gypsies and political prisoners, red. Of course, consumers of degenerate culture fared much better in Dachau than, say, opponents of the regime, especially if they were Jews. But what does a consumer of degenerate culture mean? It should be obvious to today’s racialists that the Afro-American art is unfit for the Aryan spirit, as I saw on this museum poster:

The chutzpa of the System never ceases to amaze me. In the conditions at Dachau, and remember that not every prisoner was treated equally but some were relatively well treated, just over forty thousand died according to official figures. Eisenhower murdered 800,000 Germans in real death camps!

Dachau was, as I said, a re-education camp where you could get out alive. In Eisenhower’s extermination camps no behaviour could save you: the object was to kill you for having been a National Socialist.

The barracks at Dachau were removed in the 1960s and now only the rows of poplar trees remain.

If you look closely at the picture above, in the background you can see the first memorial built for the ‘victims’ of the camp. It was not built by the Jews, but by Catholics: a church, built in 1964.

The church bells ring at 3 pm to commemorate the Catholic ‘saints’ and the ‘victims’ of Dachau. Behind it is a Carmelite monastery, built not long after. Next to it we can see the Lutheran church that was built later, commemorating the same thing.

The young people do voluntary service because the de-Nazification process never ends in Germany. Then the Orthodox Christians made their own monument: another propagandistic church. They even brought soil from Slavic soil because they didn’t want to build their church on German soil.

But you can also see the Jewish hand in Dachau in this memorial, as the first line is in Hebrew:

Then I saw the crematoria for those who died in the camp. According to the guide, who as I said her mother had been in the Hitler Youth, where this tree was, some of the prisoners were hanged:

It was strange to see beautiful women visiting the museum.

And a mixed couple was not to be missed.

The museum, the guided tours by guides who must be licensed by the German state, and all the culture and universities of Munich are a gigantic fraud. Munich, a city where only a few buildings are taller than the cathedral, is the publishing capital of Europe (only New York has more publishing houses), but what good is so much culture if they are incapable of publishing a book denouncing the Hellstorm Holocaust, like the one written by Tom Goodrich? The lie by omission is astronomical indeed, and the way the Establishment treats its authentic historians is shown by the following anecdote.

When Goodrich wrote Hellstorm he struggled to find a publisher in the US. So much so that, for a time, he was homeless (writers generally live from day to day, and a blow like not finding a publisher for the latest work can be fatal). Tom asked me not to reveal it as long as he lived.

But last year our friend passed away.

Categories
Kali Yuga Welfare of animals

Zero

Lebenskraft ! (9)

Munich

2nd May

What I said about Salzburg can also be applied to Munich. This city grew up around a Benedictine monastery. Even the very young Hitler entertained the idea of joining the Benedictines! In fact, Munich means the house or home of the monks.

What I said about nuking the cathedrals and every monument of the Abrahamic religions is no joke. Since what is causing the darkest hour of the West is that the Semitic collective unconscious, and not the Aryan collective unconscious, has taken over our souls, to save us it will be necessary to implement something similar to what Nietzsche called ‘law against Christianity’.

Nietzsche wrote in the 19th century. In our century this law would have to be expanded to consider the whole liberal range, even Wokism, as atheistic hyper-Christianity. And atheists who preach equality will deserve the same treatment as the new Catholic pontiff deserves: to throw them in ropes into the Danube. But back to Munich.

The capital of Bavaria became a kingdom whose monarchy ended in the First World War. Although Hitler loved Munich, there is no monument here honouring the memory of the Man who tried to transvalue Christian values to pre-Christian values.

By bus I passed a canal where they hired a Venetian gondolier for tourists to cross. It is an expensive area much desired by those who can afford it. Munich is the most expensive city in Germany, and it is a university city. A small flat costs €1900 plus expenses such as heating. Although the salary in Germany is €4,000, the government takes a lot from its citizens for social security.

The 1972 Olympics were designed to contrast with the 1936 Olympics: with pastel colours and undulating shapes that contrasted sharply with the red-black-white and geometric shapes of the Third Reich. It was cool that Arab ‘terrorists’ spoiled the party! The police uniforms themselves changed to show the world a feminised face, like a new anti-militarist Germany.

All the Germans I saw looked like cattle of the elites. Their birth rate is very low because their new religion, in the ‘Empire of yin’ imposed on them, is ethnosuicide. The Munich people, unlike Himmler, drink a lot of beer. This is a point I would like to go into a little more in-depth so that the visitor can understand the POV of this site.

You cannot ask people to suddenly abandon their beliefs. That’s why Hitler opted for a gradual erosion of Christianity by educating the youth in the new National Socialist religion. Nor could the masses of Germans be asked to give up their alcoholic habits. But in the upper echelons of power things had to be different: a priesthood of holy words. On a popular level, I am reminded of a scene in Game of Thrones in which the High Sparrow tells Cersei that if he didn’t accept the cup of wine the queen offered him, it wasn’t because he was puritanical, but simply because he didn’t like the taste of wine. Something similar could be said of Himmler, unlike the mass of Germans who lived under the Reich (I too cannot tolerate the taste of beer).

And something similar can be said of Hitler. White nationalists don’t understand NS because it is something that comes straight from what Jung called the Self. If Hitler became a vegetarian it was for the same reasons that Himmler didn’t drink beer: the call of the core of our Being leads psychogenically emergent men not to be involved in the torment of animals. That will never be understood by the American racial right since its members haven’t been ‘touched by the Self’ so to speak.

Unlike Hitler, a true priest of holy words, contemporary Münchner love ham hock with potatoes, ribs and sausages, including white sausage at what they call second breakfast. And unlike Himmler, as I said, they drink a lot of beer. Martin Kerr saw this very clearly when he included this cartoon in his article ‘The National Socialist Lifestyle’:

Here is a picture I took of the Münchner:

In that market there are stalls with sausages, including horse meat. Compare all this Neanderthalism with Hitler’s plan as recorded by Goebbels: if he won the war, the Führer would close down the slaughterhouses. On this point only Savitri Devi understood National Socialism!

Almost every building in Munich was destroyed by bombing. On Maximilian Street, where people like the pot-bellied man in the cartoon above have luxury boutiques, I saw this aberration:

Nearby is the church most beloved by the Münchner. Instead of sacrificing themselves for National Socialism like the soldier in the cartoon above, the lifestyle of these degenerates is abject consumerism. No wonder that in such a city the sin against the Holy Ghost is tolerated, like this thing I saw:

It hurts that, not far from this place, Richard Wagner used to be played.

It is worth saying that, sometime later, I crossed the street of Hitler’s failed putsch who, when he finally took power, didn’t move the NS offices from Munich to Berlin because the Führer loved this city so much. Indeed, Munich had been the birthplace of National Socialism…

Categories
Kali Yuga Kalki

Zero

Lebenskraft ! (2)

Dresden
25 April

One would think that, if political correctness reigns in Berlin, at least in Dresden, the archetypal object of the fury of the Hellstorm Holocaust where whole families of Germans were incinerated, the locals would be more conscious. But in my brief stay in the city the diametrically opposite was true…

Arriving in the former capital of Saxony, on the banks of the Elbe River, the capital of Germanic culture and considered the most beautiful city in eastern Germany, the bells of the huge Lutheran church, now completely rebuilt, were ringing. I was annoyed that the Germans had rebuilt the Frauenkirche between 1994 and 2005 because it was precisely this reforming monk, Luther, who had introduced the Old Testament into the Aryan collective unconscious.

What struck me about the central square was a great secular contrast to the church of the former Augustinian monk: the Semper Opera House, partially destroyed in 1945 until it was painstakingly rebuilt in 1986. (Before its destruction, some of Germany’s greatest operas had been performed here, three by Richard Wagner and most of Richard Strauss.) I was struck by the bronze statue above the portico depicting Dionysus and Ariadne on a chariot of panthers—pre-Christian culture! Next to the entrance we can make out the sculptures of Goethe and Schiller in this photo I took:

There were several tours in the central square. The one I followed was led by a native German with a Scandinavian name, Björn, who spoke good Spanish, having married a Galician. As I recall, we started from the equestrian sculpture in the centre of the square.

I said above that the opposite of what I expected happened to me, in the sense that one would expect a resident of Dresden to have, at least, some awareness of Allied evil during the Hellstorm fire.

When, together with the tour group, I brought up the recent Israeli bombing of Gaza and compared it to Dresden in 1945, Björn blushed greatly! So much so that he felt compelled to launch into a little pious speech pointing out that, after the Holocaust, the German government was very sensitive about the Jewish issue. His behaviour reminded me of those who equate criticism of Israel with anti-Semitism. Björn merely repeated the talking points of his country’s political correctness instead of answering what I said: that in 1945 Dresden was left as Gaza was recently (actually much worse, given the number of German civilians holocausted by the bombings).

It is worth analysing why Björn got so freaked out by such a seemingly innocent remark.

In my recent essay on Augustine, Goethe and others, I talked about how Augustine’s devouring mother instilled in her adolescent son an evil introject that made him feel tremendously guilty about his nascent erotic impulses. Well, well… An evil introject can also be instilled by the persistent propaganda of a powerful state, especially if the propaganda is repeated over several generations. For the Greeks and Romans sexuality wasn’t sinful. That changed after the reigns of Constantine and the Christian emperors. Remember Nietzsche, Christianity gave Eros poison to drink; he did not die but degenerated into vice.

Similarly, for eighty years Western governments and the Jewish media apparatus (including Hollywood) have made us see the Third Reich as the new Satan, and almost all of us in the West internalised the propaganda, to some extent, at some point in our lives. But in Germany the hammering of such propaganda has been as insidious as Monica’s constant haranguing of young Augustine to become a champion of Constantine’s religion. In my essay I called this an ‘ogre of the superego’.

Our guide in Dresden, Björn, also suffers from an ogre of the superego, which in Christendom is equivalent to Augustine’s ogre of the superego about Eros. And yet Björn told us a story of incredible betrayal by the German government: the relatively recent theft from a museum we visited of pieces worth millions of euros. The sandniggers who stole them will soon go free—and rich! (they only returned half of what they stole).

This anecdote that the poor devil Björn told us, his Aryan pride crushed by an ogre of the superego, reflects the anti-Nazi Germany of our times: we must love our enemies and pray for those who persecute us. Good neochristians! The unconscious ogre that inhabits Björn was also noted in the fact that some sources on the attack on Dresden put the death toll between three and four hundred thousand. Björn, an ethnic German living in the city, said that only 25,000 had died and that the rest was ‘Nazi propaganda’.

At the end of his tour of Dresden’s now reconstructed buildings, I asked Björn what had haunted me in Berlin: If there is an equivalent of pubs in Germany, where I could approach perfect strangers in Dresden—native Germans—to talk to them about important matters. His answer, or rather non-answer, surprised me a lot!

He simply told me that he had to give another tour and that he had no more time. But answering such a simple question—remember what the woman in the hotel lobby in Berlin told me—wouldn’t have taken more than a few seconds. So I was left wanting to talk to Aryan men in the second German city I visited after an answer that wasn’t an answer at all.

In a sense I understand Björn. One can imagine asking a question about the Gulag to a Russian tour guide in Brezhnev’s time. But in his case I got the strong impression that Björn had internalised with extraordinary ferocity the narrative the government tells its citizens (as Augustine fiercely internalised the anti-erotic injunctions of his ultra-Christian mother).

After Björn said goodbye it was a little chilly and I took refuge in a café with large shop windows to watch the passers-by. Although many were tourists visiting Dresden, I guess there were also Germans among them. It seemed to me that these white people were shabby, like in spaghetti westerns where you don’t get good-looking actors like Hollywood actors. They were very different from the 1930s Berlin video I linked in my previous post, and I was also surprised to see that many of them were walking around eating ice cream. For about an hour I watched them from the vantage point of my cafe with the large display cases (I wasn’t wearing a jacket for the cold because the weather in Berlin had been warmer).

The saddest thing of all is that, to save the Aryan from his current psychosis—being utterly possessed by the Jewish collective unconscious—it will be necessary for someone like Kalki to destroy the rebuilt Frauenkirche again…

Categories
Berlin Kali Yuga Miscegenation

Zero

Lebenskraft ! (1)

So disturbing was what I saw in Europe on my recent trip that I will radicalise my already radical POV even more. On 22 April I left for Germany and on 4 May I returned to my home country. The cities I visited were:

  • Berlin
  • Dresden
  • Prague
  • Bratislava
  • Budapest
  • Vienna
  • Hallstatt
  • Salzburg
  • Munich
  • Dachau and
  • Frankfurt

I chose some beautiful towns and the former imperial cities, when the Aryan had not lost his manhood.
 

Berlin

When I arrived at my hotel in Berlin at night, I was ecstatic with soliloquies as if I were in a mythical city: the city that had been Hitler’s seat of power, that was to rule Europe in a new Germania. But already from the outskirts of my hotel, as I looked for a restaurant to dine in, I was greatly surprised by the masses of non-whites. In fact, I was so disappointed by this area that I locked myself in the hotel from 9 pm onwards and didn’t want to go out.

The next day the first thing I visited was the Berlin Wall and the Brandenburg Gate. All the photos in this series were taken with my mobile phone. The following picture could have been taken in Berlin in which Hitler would have been victorious, but I had to turn the camera up so that the non-whites wouldn’t dirty the image.

Travelling by bus, I passed the avenues where the offices of the Third Reich had been: the Parliament and the Reichstag. Then I would visit Potsdamer Platz, Alexanderplatz and Kurfusterdamn Avenue: all crowded with non-whites, though it was impossible to tell who were residents and who were tourists. Also, from the bus, I saw the cement-block sculpture space considered a memorial to the Jewish holocaust—but of the Hellstorm Holocaust, committed on the German people, there is absolutely nothing! Also inside the bus I saw the headquarters of the anti-white government that currently rules the brainwashed Germans. (If I moved to Berlin, they would soon trace my IP and break down the door of my house to arrest me, as the thoughtpolice did to our friend Tyrone Joseph Walsh in London.)

It is worth noting that, of the Third Reich offices, because of the Allied bombing only the Luftwaffe building remained (which after the war the new regime converted into the offices of the treasury to collect taxes). You can still see corners of other buildings bearing the scars of the virulent battle of Berlin in 1945, when the Red Army arrived:

Or this close-up:

In a capital that aspired to be Judenfrei in the last century, I couldn’t resist visiting the Jewish Quarter. It was there that I began to realise that anti-Nazi propaganda is still running amok eighty years after 1945, and will apparently continue until the last Aryan is extinct (that seems to be the Zeitgeist in Germany today). Indeed, this trip to continental Europe wasn’t a journey of pleasure but a journey of sorrow. My shock is appreciated by the sight of a healthy Berlin in this remastered video from the 1930s. In the Jewish Quarter I saw a sculpture depicting several women who were deported during the Third Reich.

What’s worse: Berlin started the practice of putting golden plaques in the concrete of the streets near the houses of Jews deported to extermination camps. The practice then spread to other countries, always commemorating the names of the disappeared Jews. Here we see some of them under my feet:

It seems as if the central commandment in 21st century Germany is something like ‘You shall love your fellow Jew and the sandniggers who have invaded your Fatherland, but never your own kind’. Look for example at this synagogue whose photo I took and compare it with the times when Berlin’s synagogues were destroyed.

When I was at the famous square not far from the Lutheran Cathedral, where places to eat both inside restaurants and outdoors swarm, I searched in vain for something similar to pubs to talk to perfect strangers and educate them. It was only in the evening that a German woman in the hotel lobby explained to me that Germany is not like England: you need to belong to a club to approach strangers. My very strong desire to talk to Aryan males and reveal that their government has been lying to them by omission (the Hellstorm Holocaust) was frustrated, and it was in that square that I photographed this aberration:

I must say that, unlike the white nationalists, I don’t just blame the Jews. Before my flight to Europe I spent a night at the Hilton in Mexico City airport. It was there that I learned about the death of Pope Francis I. On TV I saw a commentator speaking in Spanish, who confessed that what he liked most about his pontificate was that Francis I had promoted open doors to mass migration in Italy.

That is worse than the Jewish-controlled media because the Vatican is a Western institution. The betrayal goes centuries before Vatican II (think of the continent-wide mixed marriages that a pope sanctioned from the 1530s for the Iberian-conquered New World). That was a preamble to what we now see all over Europe, and the more ‘white nationalists’ stubbornly refuse to see something so obvious, the more difficult it will be to rework a salvific NS ideology that differs from 20th century NS in its full awareness of the Christian Question (CQ).

Back at the hotel, around 3 am, I took a diazepam pill! It had been about two decades since I had taken one of those tablets to help me sleep. My experience in Berlin—I had seen some mixed couples in the Führer’s former capital—had left me shaken and I woke up at about that time.

So disheartening was my experience that, when I was in the vicinity of the great Lutheran cathedral, I didn’t even feel like going into the museums. And yet my father had bequeathed us dozens of large illustrated books on the great European painters, which I had known since I was a child. Remember what I said about Tyrone in my essay on St Augustine and other influential writers, who refused to accompany me to Shakespeare’s Globe for the same reasons.

What is the point of high culture if the race that created that art is in a terminal phase, a phase of zero Lebenskraft or ethnosuicidal nihilism? And the same thing happened to me when, travelling on the bus, I spotted the Berlin Philharmonic. I didn’t feel like visiting it, even though a few LPs still survive from the large number of classical records my father had, some recorded by the Berlin Philharmonic (incidentally, Karajan was my favourite conductor).

Categories
Free speech / association Videos

Germany

Like the British and the French, the German government is bent on replacing Aryans with Orcs. To do so it has to suppress freedom of expression in an overwhelming manner, as even the media controlled by Jewry is beginning to recognise (see e.g., the 60 Minutes program, ‘Policing the internet in Germany’). It’s funny to compare this with Vance’s recent speech in Munich!

Categories
Correspondence Kali Yuga

Aristocracy

‘No country survives the death of their aristocracy’, they say. I could expand it by saying, the West won’t survive the death of Germany, which was the aristocracy of the Aryan—courtesy of the Allies and their neochristian denazification project (see today’s previous post about this word).

By the way, except for the first one, I have replaced the other ‘kind comments from visitors to this site’ with quotable quotes from Uncle Adolf. It will be better to collect them all in a single entry, as I have collected them from 2010 to date.

Categories
Evil Michael O'Meara

America’s

unpardonable crime

Or:

In committing the matricide of Europe
Americans heaped-up their own funeral pyre

 

On June 5, 2012 I reposted this article, originally posted on Counter-Currents, that is worth reposting in 2025 because I just realised that it was lost when I migrated it from WordPress, and although I just restored it, I just saw on my stats page that one visitor didn’t manage to see it today.

In 2012 I still believed it was possible to save the US, and even considered myself a radical white nationalist. It’s been a dozen years since we reposted it from C-C, and in the comments section of the old incarnation of this site, Sebastian Ronin commented:

As eloquent and penetrating as O’Meara can be, even he is blind to the blind spot, re “At that moment, white Americans will be called on, as New World Europeans.”

Amerika is a racial and cultural abortion. The scalpel of pop culture has performed a lobotomy on racial memory, with the full and eager endorsement of the patient. There can be no “European Amerikans” nor “New World Europeans.”

It’s amazing how I’ve changed since 2012. I now see NS and WN as very different animals. Anyway, Michael O’Meara, the best author C-C had in the past, wrote:
 

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In the Summer of 1942—while the Germans were at the peak of their powers, totally unaware of the approaching fire storm that would turn their native land into an inferno—the philosopher Martin Heidegger wrote (for a forth-coming lecture course at Freiberg) the following lines, which I take from the English translation known as Hölderlin’s Hymn “The Ister”:[1]

“The Anglo-Saxon world of Americanism”—Heidegger noted in an aside to his nationalist/ontological examination of his beloved Hölderlin—“has resolved to annihilate Europe, that is, the homeland, and that means: [it has resolved to annihilate] the commencement of the Western world.”

In annihilating the commencement (the origins or breakout of European being)—and thus in annihilating the people whose blood flowed in American veins—New World Europeans, unknowingly, destroyed the essence of their own being—by disowning their origins—denigrating the source of their life-form, denying themselves, thus, the possibility of a future.

“Whatever has commencement is indestructible.”

Americans destined their self-destruction by warring on their commencement—by severing the root of their being.

But Europe—this unique synergy of blood and spirit—cannot be killed, for her essence, Heidegger tells us, is the “commencement”—the original—the enowning—the perpetual grounding and re-asserting of being.

Europe thus always inevitably rises again and again—like she and her bull from under the waters, which sweep over her, as she undauntedly plunges into what is coming.

Her last stand is consequently always her first stand—another commencement—as she advances to her origins—enowning the uncorrupted being of her beginning—as she authenticates herself in the fullness of a future which enables her to begin over and over.

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The opposite holds as well.

America’s annihilation of her commencement revealed her own inherent lack of commencement.

From the start, her project was to reject her European origins—to disown the being that made her who she was—as her Low Church settlers pursued the metaphor of Two Worlds, Old and New.

For Heidegger, America’s “entry into this planetary war is not [her] entry into history; rather, it is already, the ultimate American act of American ahistoricality and self-devastation.”

For having emerged, immaculately conceived, from the jeremiad of her Puritan Errand, America defined herself in rejection of her past, in rejection of her origins, in rejection of her most fundamental ontological ground—as she looked westward, toward the evening sun and the ever-expanding frontier of her rootless, fleeting future, mythically legitimated in the name of an “American Dream” conjured up from the Protestant ethic and the spirit of capitalism.

Americans, the preeminent rational, rootless, uniform homo oeconomics, never bothered looking ahead because they never looked back. Past and future, root and branch—all pulled up and cut down.

No memory, no past, no meaning.

In the name of progress—which Friedrick Engels imagined as a “cruel chariot riding over mounds of broken bodies”—American being is dissolved in her hurly-burly advance toward the blackening abyss.

Yet however it is spun, it was from Europe’s womb that Americans entered the world and only in affirming the European being of their Motherland and Fatherhood was there the possibility of taking root in their “New” World—without succumbing to the barbarians and fellaheen outside the Mother-soil and Father-Culture.

Instead, America’s founders set out to reject their mother. They called her Egyptian or Babylonian—and took their identity—as the “elect,” the “chosen,” the “light to nations”—from the desert nomads of the Old Testament—alien to the great forests of our Northern lands—envious of our blue-eye, fair-hair girls—repelled by the great-vaulted heights of our Gothic Cathedrals.

The abandonment of their original and only being set Americans up as the perpetual fixers of world-improvement—ideological champions of consummate meaninglessness—nihilism’s first great “nation”.

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While Heidegger was preparing his lecture, tens of thousands of tanks, trucks, and artillery pieces started making their way from Detroit to Murmansk, and then to the Germans’ Eastern front.

A short time later, the fires began to fall from the sky—the fires bearing the curse of Cromwell and the scorched-earth convictions of Sherman—the fires that turned German families into cinders, along with their great churches, their palatial museums, their densely packed, sparkling-clean working-class quarters, their ancient libraries and cutting-edge laboratories.

The forest that took a thousand years to become itself perishes in a night of phosphorous flames.

It would be a long time—it hasn’t come yet—before the Germans—the People of the Center—the center of Europe’s being—rise again from the rubble, this time more spiritual than material.

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Heidegger could know little of the apocalyptic storm that was about to destroy his Europe.

But did he at least suspect that the Führer had blundered Germany into a war she could not win? That not just Germany, but the Europe opposing the Anglo-American forces of Mammon would also be destroyed?
 

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“The concealed spirit of the commencement in the West will not even have the look of contempt for this trial of self-devastation without commencement, but will await its stellar hour from out of the releasement and tranquility that belong to the commencement.”

An awakened, recommencing Europe promises, thus, to repudiate America’s betrayal of herself—America, this foolish European idea steeped in Enlightenment hubris, which is to be forgotten (as a family skeleton), once Europe reasserts herself [emphasis added by Ed.].

In 1942, though, Heidegger did not know that Europeans, even Germans, would soon betray themselves to the Americans, as the Churchills, Adenauers, Blums—Europe’s lickspittle—rose to the top of the postwar Yankee pyramid designed to crush every idea of nation, culture, and destiny.

That’s Europe’s tragedy.
 

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Once Europe awakes—it will one day—she will re-affirm and re-assert herself—no longer distracted by America’s glitter and tinsel, no longer intimidated by her hydrogen bomb and guided missiles—seeing clearly, at last, that this entertainment worthy of Hollywood conceals an immense emptiness—her endless exercises in consummate meaninglessness.

Incapable therefore of beginning again, having denied herself a commencement, the bad idea that America has become is likely, in the coming age of fire and steel, to disintegrate into her disparate parts.

At that moment, white Americans will be called on, as New World Europeans, to assert their “right” to a homeland in North America—so that there, they will have a place at last to be who they are.

If they should succeed in this seemingly unrealizable fortune, they will found the American nation(s) for the first time—not as the universal simulacrum Masons and deists concocted in 1776—but as the blood-pulse of Europe’s American destiny.

“We only half-think what is historical in history, that is, we do not think it at all, if we calculate history and its magnitude in terms of the length… of what has been, rather than awaiting that which is coming and futural.”

Commencement, as such, is “that which is coming and futural”—that which is the “historical in history”—that which goes very far back and is carried forward into every distant, unfolding future—like Pickett’s failed infantry charge at Gettysburg that Faulkner tells us is to be tried again and again until it succeeds.
 

______ 卐 ______

 
“We stand at the beginning of historicality proper, that is, of action in the realm of the essential, only when we are able to wait for what is to be destined of one’s own.”

“One’s own”—this assertion of ourselves—Heidegger contends, will only come if we defy conformity, convention, and unnatural conditioning to realize the European being, whose destiny is ours alone.

At that moment, if we should succeed in standing upright, in the way our ancestors did, we will reach ahead and beyond to what is begun through every futuristic affirmation of who we European-Americans are.

This reaching, though, will be no “actionless or thoughtless letting things come and go… [but] a standing that has already leapt ahead, a standing within what is indestructible (to whose neighborhood desolation belongs, like a valley to a mountain).”

For desolation there will be—in this struggle awaiting our kind—in this destined future defiantly holding out a greatness that does not break as it bends in the storm—a greatness certain to come with the founding of a European nation in North America—a greatness I often fear that we no longer have in ourselves and that needs thus to be evoked in the fiery warrior rites that once commemorated the ancient Aryan sky gods, however far away or fictitious they have become.

—Winter 2010

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[1] Martin Heidegger, Hölderlin’s Hymn ‘The Ister’, trans W. McNeill and J. Davis (Bloomington: Indiana University Press, 1996), p. 54ff.

Categories
Eduardo Velasco Philosophy of history

Heartland, 8

Editor’s note: I will not translate the entire book on Heartland that Eduardo Velasco published on the now defunct Evropa Soberana site in Spanish (here, here and here). I limit myself to translating only a few paragraphs from the final section:

 

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Johann Gottlieb Fichte’s The Closed Commercial State (1800) is a tedious book, utopian and pedantic in its rationalism, but it is worth our attention. On the one hand, it had a certain influence on the development of what Spengler would call ‘Prussian socialism’ or ‘Prussianism’, and on the other, it defends the exact opposite thesis to that of globalisation, i.e. that a country should seek autarchy to extricate itself from the network of international trade, becoming, so to speak, an endorheic state of exclusively internal (commercial, economic) flow. Thinkers of all political persuasions have seen interesting things in Fichte’s work, liberals as well as socialists, communists, anarchists, fascists and Nazis[1] so it is not a work to be dismissed lightly.

We return, then, to Prussia, the land that before the Second World War was home, according to Mackinder, to ‘one of the most virile races of mankind’, a race that was to suffer between 1944 and 1946 an ethnic cleansing of extreme brutality. While England was ruled by a cosmopolitan aristocracy of shipping, trade, commerce and banking speculation, Prussia was ruled by a provincial, military, land and productivity aristocracy. Fichte sent a copy of The Closed Commercial State (ECC) to Frederick William III, supposedly to influence his economic policy.

Fichte was inspired by the peasant society of the Germanic world and the economic organisation of the old German cities. It is impossible not to see in his work affinities with Lycurgus, Plato and Thomas More. The German philosopher’s economic ideal was a completely self-sufficient state, with ‘nothing to demand from its neighbours and nothing to cede to them’. Fichte says that in such a state, ‘the government does not aim at acquiring commercial predominance, which is a dangerous tendency, but at making the nation completely independent and autonomous. If a single nation has achieved supremacy in commerce, its victims must use every possible means to attenuate this supremacy and restore the balance’: a clear reference to the power of Great Britain.

The danger of the commercial supremacy of a single nation was that the international trade handled by that nation took over all the goods of a rival state until that state had only one commodity left to sell: itself. In this way, ‘the state sells itself, sells its independence, collects a permanent subsidy thus becoming the province of another state and a means to any of its objectives’.

In this regard, it is worth remembering that, although autarchy is today surrounded by taboos, in classical Greece it was the ideal to which people aspired, even if it was not always completely attainable. Aristotle, in his Politics, considered autarchy to be the ideal situation for a state. Hesiod went further and proposed autarchy for each family household. Tellurian Sparta, the most respected state in classical Greece, was a closed, autarchic economy thanks to its conquest of fertile Messenia. Thalassic Athens, by contrast, was heavily urbanised and had to rely on grain markets such as Egypt and southern Ukraine.

Fichte divided society into three strata: producers, merchants and craftsmen. Then came the military, teachers and statesmen. Of all these castes, the most dangerous for Fichte was the merchants since, through their possession of commodities and especially money, they tended to escape the authority of the state and ended up imposing their own rules.

The philosopher thought that Europe had a great commercial advantage over the other continents, tending to take over their labour power and goods. He considered that this state of affairs could not be perpetuated forever and that one day, a large state would have to leave the ‘European commercial society’ to form its own closed productive circuit.

What Fichte was criticising in these reflections was the explosion of Europe, and he advocated an implosion: Europe could not be eternally dependent on overseas ‘backyards’ in the Third World and must one day be able to stand on its own feet. Moreover, a planned economy cannot be planned, nor can a country be like a self-balancing and autonomous microsystem, if it depends on foreign goods and production, the supply, processing and transport of which it does not control, and is thus at the mercy of the whims of the markets: price fluctuations, trade embargoes, competition with the domestic product, etc. Such economic phenomena will tend to turn the country that is subject to them into a mere province in the network of international trade, tending to specialise in one economic sector rather than hosting all of them.

In the 1930s, autarky seemed to be gaining the upper hand over international trade. Three distinctly autarkic geopolitical blocs emerged: the European Axis (Germany, Italy and allied nations), the Greater East Asia Co-Prosperity Sphere (the vast conquests of the Japanese Empire from Manchuria to Indochina) and the Soviet Union.

With Europe, Asia and the Heartland closed to the US export market (except, in the case of the USSR, the substantial military, economic and oil aid it received from the US and the UK), all that remained on the planet was the British Empire and the impoverished colonial Third World: a de facto and imposed US autarchy. In The Tragedy of American Diplomacy (1959), William Appleman argued that the US ruling oligarchy went to war against Germany and Japan to protect global export markets from the effects of autarky. The dynamics of the autarkic blocs were neutralised with the establishment of the Bretton Woods system (1944), with its three pillars: the International Monetary Fund, the World Bank and the dollar as the reserve currency of international trade. The only bloc that was spared to some extent was the USSR, which formed the economic organisation COMECON, formed in 1949, the same year that NATO was founded.

The COMECON bloc, of which the Warsaw Pact was to be the military arm. Red: Member states. Yellow: observer states. Pink: belonged to the organisation but did not participate. (Editor's Note: Compare it with BRICS).

Fichte—who believed that ‘in the beginning was action’ and that property emanates from labour and productive activity, that is, that the earth belongs to whoever pours his blood and sweat upon it—did not recognise the value of money, but the value of the commodities that such money is capable of buying. For him, ‘The total mass of money represents and is worth as much as the total mass of commodities’. No matter how much money is in circulation or is created out of thin air in the form of credit, its purchasing power will always be limited by the actual goods and services that can be bought.

Wealth does not depend on how much money one has, but on how large a fraction of the total existing money one possesses. It is clear that when there is, as today, much more money in circulation (especially electronic money and interest-debt-money) than real commodities, the excess capital floating in ‘the markets’ is devoted to inflating bubbles, opening new artificial markets (for example, by turning the emotions of the individual and human nature itself into a business), manipulating needs and demand with aggressive advertising and speculating to justify its existence. Not to mention that every time the money supply is increased, the creators of money (or rather, counterfeiters of money) increase the proportion of capital they own out of the total money supply, using this capital as if it were a commodity in itself. But ‘In the simple expression “to realise something in money”, the whole falsity of the system is already contained. Nothing can be realised in money because money itself is nothing real. The commodity is the real reality.’

To bring about the closure of the commercial state, Fichte advocated the ‘abolition of the world currency’ which he identifies with gold and silver (Editors’ Note: after the collapse of the British Empire, nowadays the dollar is still the reserve currency of international trade) and the ‘introduction of a national currency’. It is difficult not to see here the influence of Sparta, which forbade the possession of gold and silver by creating a new currency which was not accepted outside the territory of the Lacedaemonian state: rough iron bars, so that they could not be manipulated or moulded, were dipped in vinegar while still red-hot; the idea was to armour against the fluctuating and shifting influence of foreign trade.

In this situation, there is no longer any exchange with foreign states, except for one-off trade pacts based on direct barter, without monetary intermediaries. This is what Germany was doing before World War II in Eastern Europe and South America: a barter trade that did not need to use international currencies in the hands of its enemies. In contrast, initiatives for a world currency have always come from globalist individuals or entities, for example, the Rothschild family. (In this video, Mr. Evelyn de Rothschild proposes an ‘international currency’ to avoid conflict. What he does not say is who will have the power to issue such a currency—presumably himself, for example.)

Another of Fichte’s contributions to geopolitics is his idea that states should not overstep their ‘natural frontiers’, understood as those within which a state can achieve self-sufficiency. Towards the end of his writing, Fichte leaves us with a very politically incorrect reflection:

It is evident that a nation so closed, whose members live only with themselves and very few with foreigners; a nation which preserves by those measures its particular way of life, its institutions and customs; a nation which deeply loves its Fatherland and everything national, very soon a high degree of national honour and a very peculiar national character will emerge. It will become another nation, a completely new nation. That introduction of the national currency is its true creation…

 

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The power of High Finance has decided to base itself in the United Kingdom, North America and to a lesser extent the rest of Western Europe because among other things there is an excellent quality manpower there.

The American troops deployed in Iraq and Afghanistan have a fabulous genetic heritage, perfectly comparable to the Indo-European hordes of antiquity. Even in the faces of many white American convicts, we can discern a potential crusader knight, Viking, sailor, soldier, hard-nosed farmer or hard-headed labourer. These are people gone astray, uprooted by crossing the Atlantic, without the moral and spiritual foundations that only deep Asia, along with inspiring European history—based on heroic examples, war, art, culture, work, beauty and love—can provide.

What is currently being exported from Hollywood and MTV is not American culture, as the saying goes. ‘American culture’ is the love of family and country, the right to defend them with arms, civic sovereignty, religion, liberty and independence: the values of a people whose land was not given to them by a feudal lord, but won by blood and sweat. Neither Thomas Jefferson nor George Washington has anything to do with the toxic rubbish propagated from the meccas of the Yankee subculture, and the sphere of influence of the Pentagon and Wall Street is not an ‘American empire’ any more than the Vatican is the Roman Empire and the City of London is the British Empire.

We know—because we are not deluded or cultural Judeo-Christians, nor do we believe in globalisation or the religion of political correctness—what happens in countries that forget the fundamental laws of reproduction and race improvement: they become vulgarised, corrupt, unserious, undisciplined, disorganised, weakened and Third Worldised. The darkening of the race goes hand in hand with the darkening of the mind and spirit. Parasitic weeds take over the garden and eventually choke out the noblest and most productive trees and plants…

Deliberate and systematic ignorance of human reproduction, of the importance of race and genetics in geopolitics will only have the effect that the ‘myth of blood’ will resurface with greater force and violence. Globalisation pretends to make us believe that we are all equal while at the same time homogenising us racially, a clear proof that it does not consider us all equal. Genetic and anthropological-physical studies, i.e. recognising the difference between people, are therefore an anti-globalisation vector.
 
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[1] Dr. Carl Schmidt, associated with the power groups of Deutsche Bank, IG Farben and Siemens, defended the idea of a Closed Commercial State in Europe led by Germany.